WEBVTT - Stop People Pleasing for Good

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<v Speaker 1>Hey fam, Hello Sunshine. Today on the bright Side, we're

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<v Speaker 1>diving into a topic that's so real for so many

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<v Speaker 1>of us, people pleasing. Okay, so joining us is licensed therapist,

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<v Speaker 1>relationship expert, and author doctor Kathleen Smith.

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<v Speaker 2>She's here to show us how.

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<v Speaker 1>To break free from the people pleasing trap and take

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<v Speaker 1>control of our lives. And get this, She's revealing a

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<v Speaker 1>surprising reason you might be a people pleaser. It could

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<v Speaker 1>have something to do with whether you're the oldest or

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<v Speaker 1>youngest sibling.

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<v Speaker 2>It's Wednesday, January twenty second.

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<v Speaker 1>I'm Simone Boyce, I'm Danielle Robe and this is the

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<v Speaker 1>bright Side from Hello Sunshine. Okay, listen, I don't like

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<v Speaker 1>to exaggerate, but today's show could literally change your life.

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<v Speaker 1>We are talking people pleasing. We're talking about how you

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<v Speaker 1>can recognize it when you're doing it, why certain people

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<v Speaker 1>are drawn to it, and truly what you can do

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<v Speaker 1>starting today to stop the people pleasing cycles. Siman, do

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<v Speaker 1>you feel like you have any bits of the disease

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<v Speaker 1>to please?

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<v Speaker 2>For sure?

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<v Speaker 3>I think it's impossible to be a human being and

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<v Speaker 3>not have this desire to people please. When I think

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<v Speaker 3>about my twenties, I feel like I was a people

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<v Speaker 3>pleaser my entire twenties. I straightened my hair to please people.

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<v Speaker 3>I wore its height, uncomfortable clothing to please and also

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<v Speaker 3>appease the male gaze. I even chose my career path

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<v Speaker 3>based on stability, and I feel like that's kind of

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<v Speaker 3>people pleasing society at large in a way.

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<v Speaker 2>And then even getting married.

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<v Speaker 3>At twenty three years old was a people pleasing move

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<v Speaker 3>in a lot of ways. There's a lot of pressure

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<v Speaker 3>to get married from such a young age. If you

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<v Speaker 3>grew up in the Christian Church, you kind of know

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<v Speaker 3>what I'm talking about. And I look back and I'm like,

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<v Speaker 3>who needs to get married at twenty three? Like, no one,

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<v Speaker 3>that's just crazy.

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<v Speaker 2>Wait, what do you mean about your job?

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<v Speaker 3>I think I definitely entertained other options, but I landed

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<v Speaker 3>on journalism. I landed on this one because I felt

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<v Speaker 3>like it was going to be the most stable.

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<v Speaker 2>That's something I've never heard anybody say media, it would

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<v Speaker 2>be the most stable. What was the other option? Circa Sole?

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<v Speaker 3>I wish that sounds great. I would love to I

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<v Speaker 3>would love to be a Sarca Sole performer. Maybe it's

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<v Speaker 3>not too late for me. How about you? How where

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<v Speaker 3>are you at with people pleasing right now?

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<v Speaker 1>I actually feel like I'm at a really good place

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<v Speaker 1>with it right now. But I couldn't have said that

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<v Speaker 1>years ago. I actually think therapy really helped me because

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<v Speaker 1>one of the things about people pleasing is that, in short,

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<v Speaker 1>it's really about avoiding conflict, right, And so a lot

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<v Speaker 1>of this is about deep rooted habits that are hard

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<v Speaker 1>to change. But the good news is that a lot

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<v Speaker 1>of it is just about recognizing it, and so is

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<v Speaker 1>so many great therapists say just noticing is helpful in

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<v Speaker 1>taking steps towards change, and I think therapy helped me

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<v Speaker 1>notice things like I so feel aligned with what you

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<v Speaker 1>said about your twenties.

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<v Speaker 2>I think age has helped me with people pleasing.

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<v Speaker 1>I remember dating this guy when I was twenty one

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<v Speaker 1>and he was a little older than me, and because

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<v Speaker 1>he was older, I thought everything he liked was just

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<v Speaker 1>the coolest.

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<v Speaker 3>Oh yeah, been there.

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<v Speaker 1>Right, And so he told me about one of his

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<v Speaker 1>favorite albums, and I went home. I pretended I knew

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<v Speaker 1>what he was talking about, and then I went home

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<v Speaker 1>and binged the whole album and googled cultural criticism about it,

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<v Speaker 1>so I could like really be in the know.

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<v Speaker 2>And I think when I got into the.

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<v Speaker 1>Corporate world or the news business, like that morphed into

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<v Speaker 1>smiling or laughing at terrible jokes in the office. Or

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<v Speaker 1>I've had bosses say like really uncomfortable things to me

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<v Speaker 1>and I just kind of brushed them off because I

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<v Speaker 1>didn't want to make things awkward.

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<v Speaker 2>For sure. And I think, do you consider that people pleasing?

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<v Speaker 4>Absolutely? I think it's just.

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<v Speaker 3>At the end of the day, it's like, whether it's

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<v Speaker 3>people pleasing or whether it's adhering to cultural norms, it's

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<v Speaker 3>still the same type of behavior. You know, it's not

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<v Speaker 3>wanting to rock the boat. And I agree it's something

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<v Speaker 3>that i've I think it's been easier to shake as

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<v Speaker 3>I get older.

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<v Speaker 1>Okay, so if you're listening and you're thinking, I don't

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<v Speaker 1>know if I'm a people pleaser, let me throw a

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<v Speaker 1>few things out at you. If you've ever helped a

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<v Speaker 1>stranger move furniture at Ikea, you don't work there, but

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<v Speaker 1>you carried that flat packed shelf like you were getting paid,

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<v Speaker 1>people pleaser? Okay, have you ever over shared at a

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<v Speaker 1>networking event? You let someone's casual? How are you turn

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<v Speaker 1>into a ten minute monologue about your life? Because you

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<v Speaker 1>didn't want to seem rude. People pleasing. How about agreeing

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<v Speaker 1>to babysit pets you're afraid of? You ever said I'd

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<v Speaker 1>love to watch your snake? Just kidding, But maybe you've

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<v Speaker 1>watched somebody's dog or cat and you don't really want to.

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<v Speaker 1>That is people pleasing. So we are going to dive

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<v Speaker 1>into it today.

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<v Speaker 3>Well, I'm really hoping our guest today has the solutions,

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<v Speaker 3>and I really believe she will. And here's why. Doctor

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<v Speaker 3>Kathleen Smith is an expert in relationship systems and the

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<v Speaker 3>author of the books True to You and Everything Isn't Terrible.

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<v Speaker 3>She's also the woman behind a very popular newsletter called

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<v Speaker 3>The Anxious Overachiever, which provides relationship tools for those of

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<v Speaker 3>us who are constantly on the verge of burnout. Danielle,

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<v Speaker 3>I'm bummed that I missed this conversation, but I'm really

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<v Speaker 3>excited to hear this one.

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<v Speaker 2>I know I'm bummed you missed it too.

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<v Speaker 1>We missed you, but I am excited to have Kathleen

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<v Speaker 1>Smith here with us today to help us break our

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<v Speaker 1>people pleasing habits, or at least notice them. Here's my

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<v Speaker 1>conversation with doctor Kathleen Smith, Doctor Smith, Welcome to the

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<v Speaker 1>bright side.

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<v Speaker 4>Thank you for having me.

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<v Speaker 2>Am I talking to.

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<v Speaker 1>A people pleaser, a recovering people pleaser. Where are you

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<v Speaker 1>at on the spectrum of the disease to please?

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<v Speaker 4>I am such a good student of other people and

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<v Speaker 4>what makes them happy, but a tremendous superpower and a

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<v Speaker 4>terrible liability.

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<v Speaker 1>Also, I'll admit to you, I'm in the process of

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<v Speaker 1>recovering from people pleasing. I'll never forget when I heard

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<v Speaker 1>Oprah talk about it for the very first time. She

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<v Speaker 1>called it the disease to please, and I remember her

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<v Speaker 1>giving an example of what it was. And her example

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<v Speaker 1>was basically that someone would call her and ask her

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<v Speaker 1>for a favor, and she thought, because she had the

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<v Speaker 1>means or the opportunity to help, that she had to help.

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<v Speaker 2>And she didn't want to let somebody down.

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<v Speaker 1>And I resonated with it so much, and I thought,

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<v Speaker 1>oh man, maybe I have this.

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<v Speaker 2>Does it affect almost the whole population?

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<v Speaker 4>It does? I mean, obviously it varies, but it is

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<v Speaker 4>the most human thing about us, because we're built to

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<v Speaker 4>cooperate and get along with each other. That's why we

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<v Speaker 4>beat out the Neanderthals and so many other species is

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<v Speaker 4>because we are tuned in to what pleases people, and

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<v Speaker 4>you shouldn't beat yourself up about what's the most human

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<v Speaker 4>thing about you?

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<v Speaker 1>I think, I think to start the conversation off, I'd

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<v Speaker 1>love to know what the actual definition of people pleasing is.

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<v Speaker 4>Yeah, well, the definition I use is accommodating to keep

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<v Speaker 4>things calm, not necessarily happy, but just how do you

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<v Speaker 4>adjust how you react to people right in a way

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<v Speaker 4>that brings the tension down because we are so allergic

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<v Speaker 4>to that tension and we will contort in any number

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<v Speaker 4>of ways to avoid it. And so that's all I

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<v Speaker 4>think of people pleasing.

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<v Speaker 1>When you talk about that tension, all I think about

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<v Speaker 1>is childhood because to me, the origins of people pleasing

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<v Speaker 1>seems like it starts so young.

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<v Speaker 2>Is that what your research found?

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<v Speaker 1>Yes?

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<v Speaker 4>I mean you kids pick it up between adults, between parents, right,

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<v Speaker 4>and they do things to mediate right. They pick it

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<v Speaker 4>up between their siblings. They learn what pleases the teacher

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<v Speaker 4>and makes the teacher happy.

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<v Speaker 3>Right.

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<v Speaker 4>I was definitely a teacher's pet. I had some that

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<v Speaker 4>going on.

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<v Speaker 2>Same.

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<v Speaker 4>All we encounter other humans and we learn calms things

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<v Speaker 4>down very quickly, and then we use that skill into adulthood.

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<v Speaker 2>You mentioned the word cooperation.

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<v Speaker 1>I'm so curious what the line is between pleasing and cooperation,

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<v Speaker 1>because I guess that's a question I ask myself a lot,

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<v Speaker 1>because I do want to be a good friend. I

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<v Speaker 1>do want to be a good family member, a good

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<v Speaker 1>community member, and sometimes that requires doing things, showing up

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<v Speaker 1>to things that you don't necessarily want to do, but

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<v Speaker 1>it's really beneficial to the relationship. You also don't want

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<v Speaker 1>to lose yourself in the process. How do you describe

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<v Speaker 1>that line? Yeah, I think I loved your description.

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<v Speaker 4>Just now. That's how I think about the biggest dilemma

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<v Speaker 4>of being human. You have to go along with the group.

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<v Speaker 4>Sometimes you can't have it your own way all the time.

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<v Speaker 4>And yet there are moments where you have to say,

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<v Speaker 4>I don't think that way or I cannot do that

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<v Speaker 4>for you, right, And so every day is a negotiation

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<v Speaker 4>between do I shift and kind of go with the group,

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<v Speaker 4>or do I I make a move out on my own.

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<v Speaker 4>And I think the biggest thing to me is it's like,

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<v Speaker 4>is it coming out of your best thinking or is

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<v Speaker 4>it coming out of the anxiety or the tension?

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<v Speaker 3>Right?

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<v Speaker 4>Are you just trying to keep things calm as quickly

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<v Speaker 4>as possible and make people happy, or can you kind

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<v Speaker 4>of shift out of that a little bit?

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<v Speaker 1>That's interesting, So because I love thinking about like questions

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<v Speaker 1>to ask yourself when you feel this arise and it's

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<v Speaker 1>am I doing this to keep the peace? Or am

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<v Speaker 1>I doing this because it feels like it's in line

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<v Speaker 1>with my values?

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<v Speaker 2>Is that what I'm hearing?

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<v Speaker 4>Yeah, it's the sort of the how do I make decisions?

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<v Speaker 4>What's going on when I when I make a decision

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<v Speaker 4>or when I react to something. How much of the

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<v Speaker 4>front part of my brain is involved in that process?

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<v Speaker 4>And how much is not right? Because most of the

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<v Speaker 4>time we're on autopilot, we're just reacting, and that's okay.

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<v Speaker 4>But if you can find one or two moments in

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<v Speaker 4>a day where you can really stop and say, what

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<v Speaker 4>do I think is the best way forward?

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<v Speaker 1>Here?

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<v Speaker 4>You see the opportunities maybe to kind of not people

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<v Speaker 4>please or test out the theory that maybe you won't

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<v Speaker 4>die if you say no to but to somebody, which

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<v Speaker 4>your body can really trick you into believing.

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<v Speaker 1>The first thing that comes up for me is invitations

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<v Speaker 1>or coffee meetings. That's like what I'm currently struggling with

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<v Speaker 1>right now. I'm a person who really values connection. It's

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<v Speaker 1>at the heart of my job, my personal value system.

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<v Speaker 1>And at the same time, I'm so pulled, like stretched

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<v Speaker 1>too thin, exhausted, can't even if I want to attend

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<v Speaker 1>all the things or meet all the people, can't do it.

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<v Speaker 1>What are examples that come up in your work all

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<v Speaker 1>the time? I know that's so specific to me. I'm

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<v Speaker 1>curious about other examples that happens with me too.

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<v Speaker 4>I get emails from people who say, can you look

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<v Speaker 4>at this writing I'm doing? Or can you talk to

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<v Speaker 4>me about your profession?

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<v Speaker 3>Right?

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<v Speaker 4>All these great emails from college students I get, and

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<v Speaker 4>I have to think about whether I say yes or no? Right,

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<v Speaker 4>And I think that just goes back to being honest

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<v Speaker 4>with people, you know, whether that's saying something like you

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<v Speaker 4>will not get the best version of me if I

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<v Speaker 4>meet with you right now, so I'm going to have

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<v Speaker 4>to say no. And how is giving people your thinking

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<v Speaker 4>useful for them? They might not like it, right, but

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<v Speaker 4>it's helpful. Yeah, And it's a great workout for you too.

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<v Speaker 4>I think also as a therapist, you know, I have

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<v Speaker 4>to really think about how many hours a day can

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<v Speaker 4>I really be useful to people, And if I try

0:11:27.720 --> 0:11:31.720
<v Speaker 4>and fit in another person, is that really helping them

0:11:32.160 --> 0:11:34.680
<v Speaker 4>or is that me just trying to avoid their upsetness

0:11:34.760 --> 0:11:35.360
<v Speaker 4>in the moment?

0:11:35.559 --> 0:11:39.480
<v Speaker 1>Right, So you hit on something that I'm so curious about,

0:11:39.520 --> 0:11:42.840
<v Speaker 1>because when we think of people pleasing, we think of selflessness.

0:11:43.400 --> 0:11:45.080
<v Speaker 1>I think that's like one of the first things that

0:11:45.120 --> 0:11:50.239
<v Speaker 1>comes up. But I'm almost wondering if it's less about

0:11:50.480 --> 0:11:54.040
<v Speaker 1>selflessness and more about self protection, because are you really

0:11:54.080 --> 0:11:56.920
<v Speaker 1>doing somebody any favors? Are you giving of yourself if

0:11:56.920 --> 0:11:59.679
<v Speaker 1>you're not showing up in the best way or you

0:11:59.720 --> 0:12:01.160
<v Speaker 1>don't actually want to be there.

0:12:01.559 --> 0:12:03.840
<v Speaker 4>I think that's such a great question, and I sort

0:12:03.840 --> 0:12:08.080
<v Speaker 4>of phrase it as am I being helpful? Or am

0:12:08.160 --> 0:12:12.439
<v Speaker 4>I managing my own stress? And that can be a

0:12:12.440 --> 0:12:15.680
<v Speaker 4>form of self protection certainly, but I think ninety percent

0:12:15.720 --> 0:12:20.280
<v Speaker 4>of the time it's about dismanaging the stress of having

0:12:20.320 --> 0:12:23.080
<v Speaker 4>to be a person who has to make decisions, you know,

0:12:23.640 --> 0:12:26.280
<v Speaker 4>And that can be helpful because then you can realize, no,

0:12:26.400 --> 0:12:29.520
<v Speaker 4>it's not about letting somebody down. It's about recognizing that

0:12:30.160 --> 0:12:32.959
<v Speaker 4>I have to do something else with my stress. Then

0:12:33.040 --> 0:12:35.880
<v Speaker 4>just say yes to everybody that that's ultimately not effective

0:12:36.000 --> 0:12:37.640
<v Speaker 4>way to manage it over the long haul.

0:12:37.920 --> 0:12:41.839
<v Speaker 1>What's the overlap here between people pleasing in boundaries?

0:12:42.480 --> 0:12:47.400
<v Speaker 4>People get so focused on how a boundary is received,

0:12:47.520 --> 0:12:50.240
<v Speaker 4>and I think the same thing can happen with people

0:12:50.280 --> 0:12:53.120
<v Speaker 4>pleasing right. The focus is all on the other and

0:12:53.200 --> 0:12:56.439
<v Speaker 4>how they're going to react. And what I challenge people

0:12:56.440 --> 0:12:59.200
<v Speaker 4>to do is, can you shift the focus back to yourself?

0:13:00.040 --> 0:13:03.679
<v Speaker 4>And to me? A boundary is telling somebody, here's what

0:13:03.720 --> 0:13:06.560
<v Speaker 4>you can expect from me, here's what I will do

0:13:06.679 --> 0:13:09.440
<v Speaker 4>if this happens. Here's what I will not do for you.

0:13:09.720 --> 0:13:13.040
<v Speaker 4>And that's incredibly useful information for people to have, right,

0:13:13.559 --> 0:13:15.800
<v Speaker 4>because then they can make a decision based on what

0:13:15.840 --> 0:13:19.640
<v Speaker 4>you're telling them, right. And so I think that connects

0:13:19.679 --> 0:13:22.400
<v Speaker 4>to people pleasing in the sense of are you really

0:13:22.480 --> 0:13:25.520
<v Speaker 4>lying to people if you tell them you can meet

0:13:25.559 --> 0:13:27.839
<v Speaker 4>with them, if you tell them you which is telling

0:13:27.840 --> 0:13:30.800
<v Speaker 4>them you have energy for them, you know? And so

0:13:30.920 --> 0:13:33.640
<v Speaker 4>how was that not honest and upfront and not a

0:13:33.640 --> 0:13:35.040
<v Speaker 4>good way to represent yourself.

0:13:35.400 --> 0:13:37.520
<v Speaker 1>What's coming up for me is a line that I

0:13:37.559 --> 0:13:40.640
<v Speaker 1>heard Glennon Doyle say. She said, be a model, not

0:13:40.720 --> 0:13:44.640
<v Speaker 1>a martyr, And so she particularly says it in relation

0:13:44.880 --> 0:13:48.920
<v Speaker 1>to motherhood because moms are so often supposed to be

0:13:49.040 --> 0:13:53.480
<v Speaker 1>selfless or feel the need to do for everybody else

0:13:53.520 --> 0:13:56.920
<v Speaker 1>before themselves. But it's like, if you give and give

0:13:56.920 --> 0:14:00.360
<v Speaker 1>and give, is that really the model that you want

0:14:00.600 --> 0:14:03.760
<v Speaker 1>your children to see, etc. And oftentimes that's that's just

0:14:03.840 --> 0:14:06.520
<v Speaker 1>not the case. I was trying to think of examples

0:14:06.559 --> 0:14:11.120
<v Speaker 1>of people pleasing. I think avoiding conflict falls in there,

0:14:11.320 --> 0:14:14.560
<v Speaker 1>like not giving somebody your opinion to keep the peace.

0:14:15.679 --> 0:14:19.400
<v Speaker 1>Taking on extra work so like volunteering for tasks or

0:14:19.560 --> 0:14:21.920
<v Speaker 1>agreeing to do stuff that you really don't have time for.

0:14:23.680 --> 0:14:26.239
<v Speaker 2>Does a emotional labor fall into this category.

0:14:26.560 --> 0:14:29.040
<v Speaker 4>Absolutely, that's a way to be over involved with people

0:14:29.480 --> 0:14:34.160
<v Speaker 4>as to assume they can't manage their their own distress,

0:14:34.600 --> 0:14:37.160
<v Speaker 4>which they can to a degree. But yeah, I love

0:14:37.160 --> 0:14:39.920
<v Speaker 4>those examples because I'm always thinking about what am I

0:14:40.120 --> 0:14:45.160
<v Speaker 4>teaching the other person, the system, the workplace by how

0:14:45.200 --> 0:14:49.120
<v Speaker 4>I respond. Right, If you're always people pleasing or I

0:14:49.200 --> 0:14:53.960
<v Speaker 4>use word overfunctioning, right, then the system reorients itself around that.

0:14:54.080 --> 0:14:56.160
<v Speaker 4>Right there is it is going to operate under the

0:14:56.200 --> 0:15:00.360
<v Speaker 4>assumption that you've got it. And so if you start

0:15:00.400 --> 0:15:04.520
<v Speaker 4>to manage yourself differently, you are teaching you know, your partner,

0:15:05.000 --> 0:15:09.080
<v Speaker 4>the workplace, your friends that you're beginning to operate in

0:15:09.120 --> 0:15:11.520
<v Speaker 4>a different way and they can adjust accordingly and so,

0:15:11.720 --> 0:15:15.280
<v Speaker 4>but you have to give people those chances to adjust.

0:15:15.640 --> 0:15:18.480
<v Speaker 4>If you're always tiptoeing around them, they never get the

0:15:18.560 --> 0:15:22.720
<v Speaker 4>practice of handling you, which maybe they can, maybe they'll

0:15:22.720 --> 0:15:25.480
<v Speaker 4>surprise you right right, But we keep teaching them that

0:15:25.560 --> 0:15:28.880
<v Speaker 4>the opposite is true, that they can expect us to

0:15:28.920 --> 0:15:31.600
<v Speaker 4>take on a lot, And why wouldn't they do that

0:15:32.120 --> 0:15:33.560
<v Speaker 4>if they know you're going to pick it up. It

0:15:33.560 --> 0:15:35.960
<v Speaker 4>makes total sense that they would function that way. So

0:15:36.120 --> 0:15:38.040
<v Speaker 4>you have to ask, what's my part in all this?

0:15:38.200 --> 0:15:39.040
<v Speaker 4>If you're taking it on.

0:15:42.320 --> 0:15:44.480
<v Speaker 1>We're taking a quick break, but we'll be right back

0:15:44.520 --> 0:15:46.200
<v Speaker 1>with doctor Kathleen Smith.

0:15:55.680 --> 0:15:59.400
<v Speaker 2>And we're back. What is the toll of people pleasing?

0:16:00.120 --> 0:16:03.720
<v Speaker 4>A couple of things. I think First, your own sensitivity

0:16:03.880 --> 0:16:08.840
<v Speaker 4>to disapproval goes up, Like it's that much harder to

0:16:08.960 --> 0:16:11.120
<v Speaker 4>stand in the face of somebody being upset with you,

0:16:11.280 --> 0:16:14.160
<v Speaker 4>or somebody not giving you praise or attention. You get

0:16:14.200 --> 0:16:17.640
<v Speaker 4>more sensitive to it. I think also you more quickly

0:16:17.880 --> 0:16:23.920
<v Speaker 4>abandon your own beliefs and boundaries and ideas just to

0:16:24.000 --> 0:16:26.040
<v Speaker 4>kind of please the other. And I think those two

0:16:26.120 --> 0:16:29.880
<v Speaker 4>things can happen very very quickly. And I also think

0:16:30.160 --> 0:16:33.240
<v Speaker 4>you've just got the physical and the emotional burnout as well.

0:16:33.400 --> 0:16:37.240
<v Speaker 4>You might just get sick or you know, or very

0:16:37.280 --> 0:16:41.040
<v Speaker 4>depressed or something else, because if you can't consciously step back,

0:16:41.200 --> 0:16:43.280
<v Speaker 4>your body will kind of make you have to do it.

0:16:43.560 --> 0:16:46.760
<v Speaker 1>I'd like to understand some of the reasons why people

0:16:46.800 --> 0:16:49.480
<v Speaker 1>become people pleasers, and you talk a lot about the

0:16:49.520 --> 0:16:52.840
<v Speaker 1>Bowen theory in your book. Can you explain what the

0:16:52.840 --> 0:16:56.480
<v Speaker 1>Bowen theory is and how it helps us understand why

0:16:56.560 --> 0:16:58.040
<v Speaker 1>we can become people pleasers?

0:16:58.240 --> 0:17:00.480
<v Speaker 4>Sure, so, I'll give you the short version. This guy

0:17:00.560 --> 0:17:02.880
<v Speaker 4>named Murray Bowen. He was a psychiatrist. He was sort

0:17:02.880 --> 0:17:05.760
<v Speaker 4>of the father of family therapy. Family therapy was really

0:17:05.800 --> 0:17:09.640
<v Speaker 4>big in like the sixties, seventies, eighties, and he had

0:17:09.680 --> 0:17:14.480
<v Speaker 4>this really interesting idea that humans, we do not think

0:17:14.520 --> 0:17:19.119
<v Speaker 4>that we're animals, like we somehow see ourselves as the

0:17:19.200 --> 0:17:23.080
<v Speaker 4>exception to all the rules that govern the natural world,

0:17:23.440 --> 0:17:25.800
<v Speaker 4>like how does an ant colony operate? How does a

0:17:25.840 --> 0:17:28.880
<v Speaker 4>flock of birds operate? Or a troop of chimpanzees? Right,

0:17:29.320 --> 0:17:34.399
<v Speaker 4>But humans are social creatures, and so we have to

0:17:34.400 --> 0:17:36.359
<v Speaker 4>get things done as a group and we also have

0:17:36.440 --> 0:17:38.920
<v Speaker 4>to manage tension as a group. Right. When people talk

0:17:38.920 --> 0:17:42.159
<v Speaker 4>about anxiety, they tend to talk about the diagnosis what

0:17:42.200 --> 0:17:45.280
<v Speaker 4>the individual does with it. But groups have anxiety and

0:17:45.359 --> 0:17:48.400
<v Speaker 4>tension too. Bowen had this idea, there are all these

0:17:48.480 --> 0:17:53.080
<v Speaker 4>ways that we recruit other humans and vice versa to

0:17:53.200 --> 0:17:55.879
<v Speaker 4>keep things calm in so you have to look to

0:17:55.960 --> 0:18:01.320
<v Speaker 4>your relationships too to see sort of how you predictably function.

0:18:01.800 --> 0:18:04.879
<v Speaker 4>Because we get our systems, our families, your friend group,

0:18:05.119 --> 0:18:09.480
<v Speaker 4>we get stuck in these patterns of operating that take

0:18:09.520 --> 0:18:12.960
<v Speaker 4>a toll, right, They keep things chugging along until the

0:18:12.960 --> 0:18:15.800
<v Speaker 4>wheels sort of fall off the wagon. And so his

0:18:15.920 --> 0:18:19.120
<v Speaker 4>big thing was, like, how do I stay in relationship

0:18:19.160 --> 0:18:22.520
<v Speaker 4>with all these other humans without getting stuck in these

0:18:22.840 --> 0:18:28.080
<v Speaker 4>very predictable patterns that you also see in the natural

0:18:28.080 --> 0:18:31.240
<v Speaker 4>world too, other animals doing some of these things because

0:18:32.000 --> 0:18:34.800
<v Speaker 4>they're living creatures and people pleasing is one. It's not

0:18:34.960 --> 0:18:37.359
<v Speaker 4>one of the concepts in the theory, but this idea

0:18:37.440 --> 0:18:41.440
<v Speaker 4>that you kind of overfunction for somebody or over accommodate them,

0:18:41.480 --> 0:18:44.000
<v Speaker 4>and you lose a little bit of yourself in the process. Ye,

0:18:44.359 --> 0:18:46.920
<v Speaker 4>that's one of the things we do, and it's so common.

0:18:46.840 --> 0:18:49.480
<v Speaker 1>Well, no, that's fascinating because that's at the heart of

0:18:49.760 --> 0:18:52.680
<v Speaker 1>everything you're talking about in your book. And I love

0:18:52.720 --> 0:18:55.679
<v Speaker 1>the idea of not just thinking what's wrong with me,

0:18:55.840 --> 0:18:58.600
<v Speaker 1>but looking at the systems in place, because oftentimes we're

0:18:58.600 --> 0:19:01.960
<v Speaker 1>just a product of those systems, and it's those that

0:19:02.000 --> 0:19:04.960
<v Speaker 1>we have to question. How does birth order play into

0:19:05.000 --> 0:19:05.280
<v Speaker 1>all this?

0:19:06.000 --> 0:19:09.000
<v Speaker 4>Yeah, so Bowen refers to it as sibling position, But

0:19:09.119 --> 0:19:12.720
<v Speaker 4>same thing, right we all you know, obviously there are exceptions.

0:19:12.840 --> 0:19:15.200
<v Speaker 4>Not everybody who's an oldest child is going to function

0:19:15.320 --> 0:19:18.480
<v Speaker 4>like a stereotypical oldest child. Maybe it's the next one.

0:19:18.640 --> 0:19:21.600
<v Speaker 4>But for a lot of us, I'm an only child,

0:19:21.760 --> 0:19:24.399
<v Speaker 4>so you can take a wild guess about how I function.

0:19:25.160 --> 0:19:27.800
<v Speaker 4>I hated group projects in high school. I'm not a

0:19:27.800 --> 0:19:30.920
<v Speaker 4>great team player. I just want to be left alone

0:19:31.080 --> 0:19:34.320
<v Speaker 4>most of the time. Right, And there are assets to

0:19:34.560 --> 0:19:37.959
<v Speaker 4>our sibling position, and then there are deficits, right, right,

0:19:38.119 --> 0:19:41.560
<v Speaker 4>And so part of like growing up is like how

0:19:41.600 --> 0:19:43.320
<v Speaker 4>do I move around the field a little bit and

0:19:43.359 --> 0:19:47.159
<v Speaker 4>get comfortable in other positions? You know, if I'm always

0:19:47.160 --> 0:19:50.520
<v Speaker 4>the one who's very comfortable being the leader, directing everybody

0:19:50.680 --> 0:19:54.439
<v Speaker 4>taking it all on, can I look for opportunities to

0:19:54.560 --> 0:19:57.879
<v Speaker 4>just be a participant in something, to let my friends

0:19:57.920 --> 0:20:00.600
<v Speaker 4>figure out what restaurant we're going to eat at, because

0:20:00.880 --> 0:20:02.920
<v Speaker 4>which is very difficult to do if you're the one

0:20:02.920 --> 0:20:05.600
<v Speaker 4>who usually kind of rounds everybody up, right, right, And

0:20:05.640 --> 0:20:07.920
<v Speaker 4>so what I love about the theories just every day

0:20:08.119 --> 0:20:10.200
<v Speaker 4>is an opportunity to see how you get a little

0:20:10.200 --> 0:20:14.560
<v Speaker 4>bit more flexible and move a little bit outside of

0:20:14.600 --> 0:20:17.840
<v Speaker 4>whatever is typical for you. Whether that's people pleasing, whether

0:20:17.880 --> 0:20:22.440
<v Speaker 4>that's avoiding everybody, whether that's letting other people do everything

0:20:22.520 --> 0:20:24.840
<v Speaker 4>for you. We all have our challenges.

0:20:25.680 --> 0:20:29.359
<v Speaker 1>So for people listening who may be feeling like, okay,

0:20:29.400 --> 0:20:32.600
<v Speaker 1>some of this resonates with me, maybe some of this doesn't.

0:20:33.000 --> 0:20:35.760
<v Speaker 2>What are the signs that we are people pleasing?

0:20:36.240 --> 0:20:40.199
<v Speaker 4>I think pick a day, go throughout your day and

0:20:40.440 --> 0:20:46.440
<v Speaker 4>notice everything you do that is an adjustment to the other. Right,

0:20:47.240 --> 0:20:51.600
<v Speaker 4>Like if your spouse or your partner asks you to

0:20:51.640 --> 0:20:54.360
<v Speaker 4>do something that you know they can do for themselves,

0:20:54.560 --> 0:20:58.440
<v Speaker 4>they're just being a little lazy. Can you think about

0:20:58.480 --> 0:21:00.400
<v Speaker 4>whether you want to do that or not, or whether

0:21:00.400 --> 0:21:01.800
<v Speaker 4>you want to say, you know what, I'm not going

0:21:01.880 --> 0:21:03.520
<v Speaker 4>to do that right now, why don't you go get it?

0:21:03.680 --> 0:21:07.679
<v Speaker 4>Or even like writing no worries in an email. This

0:21:07.720 --> 0:21:08.800
<v Speaker 4>is something I do all the time?

0:21:08.880 --> 0:21:09.000
<v Speaker 1>Right?

0:21:09.119 --> 0:21:12.760
<v Speaker 4>Is it really that? Isn't really your job to let

0:21:12.800 --> 0:21:16.040
<v Speaker 4>somebody know you're not upset with them, or like, can

0:21:16.160 --> 0:21:18.520
<v Speaker 4>you just end the email and then they can manage

0:21:18.520 --> 0:21:21.119
<v Speaker 4>their own feelings about whatever is? You know, just those

0:21:21.160 --> 0:21:26.399
<v Speaker 4>small ways that we are constantly monitoring and trying to

0:21:26.480 --> 0:21:30.679
<v Speaker 4>manage everybody else's reactions to us, because you'll find so

0:21:30.760 --> 0:21:33.119
<v Speaker 4>many if you just take a day and so have

0:21:33.200 --> 0:21:33.960
<v Speaker 4>those goggles on.

0:21:34.359 --> 0:21:35.359
<v Speaker 2>It's true, you know.

0:21:35.480 --> 0:21:37.639
<v Speaker 1>I think one of the great distinctions you make in

0:21:37.680 --> 0:21:41.399
<v Speaker 1>this book is the difference between being relationship oriented and

0:21:41.560 --> 0:21:43.320
<v Speaker 1>valuing relationships.

0:21:43.960 --> 0:21:45.680
<v Speaker 2>Can you walk us through that difference?

0:21:46.119 --> 0:21:50.320
<v Speaker 4>Being relationship oriented is being always focused on trying to

0:21:50.359 --> 0:21:52.720
<v Speaker 4>control how others are reacting to you. So, how much

0:21:52.880 --> 0:21:56.879
<v Speaker 4>energy are you putting into getting attention, approval, praise from others?

0:21:57.640 --> 0:21:59.800
<v Speaker 4>How much are you trying to be what you think

0:22:00.160 --> 0:22:02.640
<v Speaker 4>people want you to be? How much are you trying

0:22:02.640 --> 0:22:04.560
<v Speaker 4>to get other people to be what you want them

0:22:04.600 --> 0:22:08.000
<v Speaker 4>to be? It can go both ways, right, how much

0:22:08.080 --> 0:22:10.720
<v Speaker 4>are you Let's say you're in the shower, you're trying

0:22:10.720 --> 0:22:12.840
<v Speaker 4>to fall asleep at night, you're on your way home

0:22:12.880 --> 0:22:16.720
<v Speaker 4>from work. Are you replaying conversations wondering if people find

0:22:16.760 --> 0:22:19.959
<v Speaker 4>you annoying or what you said was ridiculous? You know

0:22:20.000 --> 0:22:22.760
<v Speaker 4>we all do this to some degree, But can you

0:22:22.800 --> 0:22:26.520
<v Speaker 4>shift that and say, what do I actually think? How

0:22:26.560 --> 0:22:28.440
<v Speaker 4>do I think that meeting went. Did I do a

0:22:28.480 --> 0:22:32.000
<v Speaker 4>good job? What's my own evaluation of myself? What do

0:22:32.080 --> 0:22:34.280
<v Speaker 4>I think is an important way to spend my day?

0:22:34.920 --> 0:22:38.199
<v Speaker 4>How should I live my life irrespective of what this

0:22:38.320 --> 0:22:42.960
<v Speaker 4>influencer says or what my parents say. Right? Any more

0:22:43.200 --> 0:22:45.280
<v Speaker 4>self you can add into it, you are probably going

0:22:45.359 --> 0:22:48.520
<v Speaker 4>to have better relationships with people because all of that

0:22:48.600 --> 0:22:52.600
<v Speaker 4>anxiety is not being directed at them while you're anxiously

0:22:52.680 --> 0:22:56.840
<v Speaker 4>monitoring how they're taking you in Right, it's hard for

0:22:56.880 --> 0:23:00.520
<v Speaker 4>a relationship to flourish when people are so focused on

0:23:00.560 --> 0:23:03.840
<v Speaker 4>each other like that. So it's not about not caring

0:23:03.840 --> 0:23:06.960
<v Speaker 4>about others or about what they think. It's about dialing

0:23:07.000 --> 0:23:09.920
<v Speaker 4>down the intensity a little bit so you can actually

0:23:09.960 --> 0:23:11.040
<v Speaker 4>get to know somebody.

0:23:11.560 --> 0:23:13.840
<v Speaker 1>I'm so glad you said the word anxiety, because that

0:23:13.920 --> 0:23:16.480
<v Speaker 1>really seems like it's at the core of a lot

0:23:16.480 --> 0:23:22.280
<v Speaker 1>of people pleasing As a therapist, what are some productive

0:23:22.320 --> 0:23:26.639
<v Speaker 1>ways you've seen people manage their anxiety within these relationships.

0:23:27.200 --> 0:23:31.760
<v Speaker 4>Yeah, I think really looking for opportunities to test out

0:23:31.960 --> 0:23:35.479
<v Speaker 4>whether something is actually threatening or not. Of course, there

0:23:35.480 --> 0:23:38.680
<v Speaker 4>are situations in life where situations that are threatening you

0:23:38.720 --> 0:23:41.880
<v Speaker 4>should get away from certain people, right, But where are

0:23:41.880 --> 0:23:45.639
<v Speaker 4>the relationships that are probably going to survive and be Okay?

0:23:45.760 --> 0:23:48.840
<v Speaker 4>If you say no, I can't do that, or I

0:23:48.880 --> 0:23:52.119
<v Speaker 4>think about this differently, I don't agree, right, And so

0:23:52.280 --> 0:23:57.040
<v Speaker 4>over time your brain and your body learn to reevaluate

0:23:57.400 --> 0:24:01.240
<v Speaker 4>how scary, how threatening a situation is. So I think

0:24:01.240 --> 0:24:03.520
<v Speaker 4>the people who can pick and choose and say, Okay,

0:24:03.640 --> 0:24:05.760
<v Speaker 4>here's where I'm going to do the scary thing today,

0:24:06.240 --> 0:24:08.960
<v Speaker 4>let's evaluate, let's see and then lo and behold like

0:24:09.080 --> 0:24:11.840
<v Speaker 4>their friend could totally handle it, right, or their boss

0:24:11.880 --> 0:24:14.200
<v Speaker 4>wasn't upset that they were they needed to go home

0:24:14.240 --> 0:24:15.919
<v Speaker 4>and they couldn't do that one more task at the

0:24:15.960 --> 0:24:19.159
<v Speaker 4>end of the day. Right, Most relationships will survive and

0:24:19.200 --> 0:24:21.359
<v Speaker 4>actually do better. But you have to be able to

0:24:21.440 --> 0:24:25.720
<v Speaker 4>test out that reality and prove that the fear is

0:24:25.720 --> 0:24:27.440
<v Speaker 4>is not real, it's just imagined.

0:24:28.040 --> 0:24:31.600
<v Speaker 1>What are some signs that the relationship is doing better?

0:24:31.960 --> 0:24:35.760
<v Speaker 4>Yeah, I think if you're focusing and ruminating less about

0:24:35.800 --> 0:24:38.760
<v Speaker 4>what the other person is thinking, and you're just able

0:24:38.800 --> 0:24:42.440
<v Speaker 4>to enjoy yourself. You're able to talk about what's interesting

0:24:42.600 --> 0:24:45.480
<v Speaker 4>to you. You're able to be more interested in the

0:24:45.560 --> 0:24:50.119
<v Speaker 4>other person, that genuine interest that's different than the anxious monitoring.

0:24:50.200 --> 0:24:52.400
<v Speaker 4>I think that's a sign that things are calming down

0:24:52.440 --> 0:24:54.560
<v Speaker 4>a little bit and you can kind of be more

0:24:54.760 --> 0:24:56.080
<v Speaker 4>more present as yourself.

0:24:56.440 --> 0:24:58.879
<v Speaker 1>As I'm hearing you share that, I'm thinking, Oh, so

0:24:59.040 --> 0:25:02.440
<v Speaker 1>much of this is a muscle. Some of this is

0:25:02.480 --> 0:25:06.480
<v Speaker 1>a mindset, But I think the more you practice not

0:25:06.520 --> 0:25:08.959
<v Speaker 1>being worried about being liked, the easier it gets.

0:25:09.920 --> 0:25:12.719
<v Speaker 2>How much of this is correlated to age.

0:25:12.320 --> 0:25:16.680
<v Speaker 4>I think it can kind of work both ways because people, Yes,

0:25:16.760 --> 0:25:19.480
<v Speaker 4>there is this idea of people sort of just caring

0:25:19.560 --> 0:25:22.080
<v Speaker 4>less about what other people think as they get older,

0:25:22.600 --> 0:25:26.640
<v Speaker 4>But people also can kind of get stuck or their

0:25:26.680 --> 0:25:29.400
<v Speaker 4>social circles can also shrink as they get older, right,

0:25:29.480 --> 0:25:32.400
<v Speaker 4>And so it can work a little bit both ways.

0:25:32.400 --> 0:25:33.600
<v Speaker 2>Interesting, but I do.

0:25:33.480 --> 0:25:37.359
<v Speaker 4>Think that our brains have the advantage when we're older.

0:25:37.400 --> 0:25:41.240
<v Speaker 4>There's all this interesting research about how teenagers literally cannot

0:25:41.280 --> 0:25:44.280
<v Speaker 4>distinguish between what they think about themselves and what other

0:25:44.359 --> 0:25:47.040
<v Speaker 4>people think about them if you ask them those two

0:25:47.080 --> 0:25:50.320
<v Speaker 4>different questions. The brain scans show up exactly the same.

0:25:50.880 --> 0:25:53.800
<v Speaker 4>So these poor kids, it's really hard for them because

0:25:53.840 --> 0:25:58.040
<v Speaker 4>how they're being perceived is almost literally how they see themselves. Right,

0:25:58.640 --> 0:26:02.000
<v Speaker 4>But as we get older, that kind of separates a

0:26:02.000 --> 0:26:04.680
<v Speaker 4>little bit, and so to me, that's an increct correct.

0:26:04.800 --> 0:26:07.159
<v Speaker 4>I feel bad for the teenagers, but you do start

0:26:07.200 --> 0:26:09.560
<v Speaker 4>to kind of see the difference as you get older,

0:26:09.840 --> 0:26:11.120
<v Speaker 4>but you have to test it out.

0:26:14.080 --> 0:26:16.360
<v Speaker 1>It's time for another short break, but we'll be right

0:26:16.400 --> 0:26:23.960
<v Speaker 1>back to our conversation with doctor Kathleen Smith. Stay with us,

0:26:27.359 --> 0:26:30.159
<v Speaker 1>and we're back to Wellness Wednesday with doctor Kathleen Smith.

0:26:30.960 --> 0:26:32.879
<v Speaker 2>You do so many interviews and.

0:26:34.520 --> 0:26:38.720
<v Speaker 1>You're just incredibly accomplished, particularly on this topic. What's a

0:26:38.720 --> 0:26:41.000
<v Speaker 1>part of this that people don't ask about enough?

0:26:41.520 --> 0:26:45.679
<v Speaker 4>I think that people don't make the connection to the

0:26:45.760 --> 0:26:48.440
<v Speaker 4>natural world. I mentioned that earlier with Bowen and looking

0:26:48.440 --> 0:26:51.399
<v Speaker 4>at other animals, and one of the examples I given

0:26:51.600 --> 0:26:55.880
<v Speaker 4>in the book is just how creatures are hierarchical. Right,

0:26:56.240 --> 0:27:00.880
<v Speaker 4>They look to higher ranking like elephants have a very

0:27:00.920 --> 0:27:04.239
<v Speaker 4>rigid hierarchy, right. Chimpanzees do too, right, And there's this

0:27:04.280 --> 0:27:08.920
<v Speaker 4>famous research study where these researchers trained higher ranking chimps

0:27:08.960 --> 0:27:13.120
<v Speaker 4>in the troop to pick carrots instead of grapes as

0:27:13.160 --> 0:27:16.679
<v Speaker 4>a snack, which is not what they like. They like grapes.

0:27:16.720 --> 0:27:18.479
<v Speaker 4>I do too, I'd prefer that to a carrot, right,

0:27:18.880 --> 0:27:21.560
<v Speaker 4>And all the lower ranking chips are watching them like

0:27:21.600 --> 0:27:23.439
<v Speaker 4>what's going on? Why are they eating that carrot?

0:27:23.520 --> 0:27:23.639
<v Speaker 3>Right?

0:27:23.680 --> 0:27:27.040
<v Speaker 4>And then when it was their turn, they pick the

0:27:27.080 --> 0:27:32.080
<v Speaker 4>carrot also because they defer to the higher ranking members

0:27:32.119 --> 0:27:32.760
<v Speaker 4>of the troop.

0:27:33.040 --> 0:27:33.280
<v Speaker 2>Right.

0:27:33.440 --> 0:27:36.439
<v Speaker 4>And so that's just such a helpful example for me

0:27:36.560 --> 0:27:39.080
<v Speaker 4>because it helps me not be so hard on myself

0:27:39.680 --> 0:27:43.720
<v Speaker 4>when I am focused on what pleases my superior What

0:27:43.760 --> 0:27:47.120
<v Speaker 4>are these more famous people doing? Right? Because we can

0:27:47.240 --> 0:27:51.800
<v Speaker 4>say where we have certain beliefs, you can say I

0:27:51.920 --> 0:27:55.760
<v Speaker 4>don't subscribe to diet culture, but then your favorite celebrity

0:27:55.840 --> 0:27:58.520
<v Speaker 4>talks about something that they're doing and you're like, oh,

0:27:58.520 --> 0:28:00.280
<v Speaker 4>I need to go go do that, right, It's so

0:28:00.359 --> 0:28:03.399
<v Speaker 4>automatic for us. Yeah, And so I think just looking

0:28:03.440 --> 0:28:06.119
<v Speaker 4>at other examples in nature, like as humans, we are

0:28:06.200 --> 0:28:10.520
<v Speaker 4>unique in some ways but and others not so much.

0:28:10.680 --> 0:28:13.119
<v Speaker 4>And how does cutting yourself a little bit of slack

0:28:13.200 --> 0:28:17.000
<v Speaker 4>when you shift into people pleasing or worrying too much

0:28:17.040 --> 0:28:19.359
<v Speaker 4>about what other people think of you. How do you

0:28:19.440 --> 0:28:23.000
<v Speaker 4>just remind yourself, Oh, yeah, I'm a social creature. That's

0:28:23.040 --> 0:28:25.399
<v Speaker 4>like telling me to stop doing that is like telling

0:28:25.440 --> 0:28:29.000
<v Speaker 4>me not to breathe. Right, You can adjust how much,

0:28:29.040 --> 0:28:30.919
<v Speaker 4>but it's always going to be there to some degree,

0:28:30.960 --> 0:28:34.359
<v Speaker 4>and that's okay, And so I think that that's helpful

0:28:34.400 --> 0:28:38.480
<v Speaker 4>for people to hear because the trend in pop psychologies

0:28:38.520 --> 0:28:40.600
<v Speaker 4>don't do that. Why do you care so much what

0:28:40.680 --> 0:28:42.800
<v Speaker 4>other people think of you? As if that's like a

0:28:42.840 --> 0:28:46.320
<v Speaker 4>switch you can turn off, but it isn't.

0:28:46.880 --> 0:28:50.920
<v Speaker 1>If you grew up in a family hierarchy where the

0:28:50.960 --> 0:28:55.440
<v Speaker 1>disease to please or people pleasing is prevalent, what's something

0:28:55.840 --> 0:28:59.840
<v Speaker 1>that you can do today to start veering outside of it?

0:29:00.000 --> 0:29:02.320
<v Speaker 1>So it's like a subtle move. What's the question to

0:29:02.400 --> 0:29:03.440
<v Speaker 1>ask yourself today?

0:29:03.640 --> 0:29:06.640
<v Speaker 4>Yeah? Where is your energy going into managing others?

0:29:07.160 --> 0:29:07.400
<v Speaker 3>Is it?

0:29:08.320 --> 0:29:11.840
<v Speaker 4>Women in particular can be bad about checking in with

0:29:11.920 --> 0:29:14.600
<v Speaker 4>people to make sure they're not upset with even though

0:29:14.600 --> 0:29:17.640
<v Speaker 4>there's no evidence that they are right, And that's, I

0:29:17.680 --> 0:29:19.800
<v Speaker 4>guess a nice thing. But how much energy do you

0:29:19.840 --> 0:29:23.200
<v Speaker 4>put into that that doesn't give other people the responsibility

0:29:23.200 --> 0:29:25.880
<v Speaker 4>of letting you know if they're upset with you? Right,

0:29:25.920 --> 0:29:27.959
<v Speaker 4>which is you know, kind of on them. I call

0:29:28.000 --> 0:29:30.600
<v Speaker 4>it my tentacles. I'm like, where are my tentacles going

0:29:30.640 --> 0:29:33.880
<v Speaker 4>to go out and try and manage other people's lives

0:29:34.000 --> 0:29:39.880
<v Speaker 4>reactions to me, making sure they're okay with me, making

0:29:40.440 --> 0:29:43.920
<v Speaker 4>sure they don't think I'm a jerk or whatever. And

0:29:44.720 --> 0:29:47.080
<v Speaker 4>can I reel those back in or pull those back

0:29:47.120 --> 0:29:51.400
<v Speaker 4>in and put my energy elsewhere? Yeah, and so I

0:29:51.560 --> 0:29:53.640
<v Speaker 4>think of that sort of the checking in with the

0:29:53.680 --> 0:29:57.640
<v Speaker 4>other The reassurance is it asking your partner, are you

0:29:57.680 --> 0:29:59.840
<v Speaker 4>sure you're okay with me? You're sure you're not mad?

0:30:00.400 --> 0:30:02.760
<v Speaker 4>We're good? Right? How much of that do we do?

0:30:03.480 --> 0:30:05.400
<v Speaker 4>I think those are just kind of the best, small,

0:30:05.440 --> 0:30:09.040
<v Speaker 4>subtle ways to start, because then you have to eat

0:30:09.080 --> 0:30:11.520
<v Speaker 4>the distress or do something else with it. Right, then

0:30:11.560 --> 0:30:13.400
<v Speaker 4>get the other person to manage it for you.

0:30:14.000 --> 0:30:16.800
<v Speaker 1>For anyone who's identifying with this and is looking for

0:30:16.840 --> 0:30:20.280
<v Speaker 1>more guidance, you write a really popular newsletter. Where can

0:30:20.360 --> 0:30:22.440
<v Speaker 1>listeners find your newsletter for more advice?

0:30:22.600 --> 0:30:26.440
<v Speaker 4>Yeah, it's on substack. It's called The Anxious Overachiever. You

0:30:26.480 --> 0:30:29.880
<v Speaker 4>can look there or my website is. Kathleen Smith writes,

0:30:31.360 --> 0:30:34.800
<v Speaker 4>I consider myself an anxious overachiever. Maybe one day I'll

0:30:34.840 --> 0:30:38.720
<v Speaker 4>be an anxious achiever or a less anxious achiever but

0:30:38.920 --> 0:30:41.400
<v Speaker 4>still working on it. So yeah, I write about all

0:30:41.400 --> 0:30:42.160
<v Speaker 4>this stuff every week.

0:30:42.200 --> 0:30:45.400
<v Speaker 2>Over there, Kathleen, this has been so illuminating. Thank you.

0:30:45.520 --> 0:30:46.560
<v Speaker 4>Oh great, it was fun.

0:30:51.280 --> 0:30:54.960
<v Speaker 1>Doctor Kathleen Smith is an author, licensed therapist, and expert

0:30:55.000 --> 0:30:58.320
<v Speaker 1>on relationship systems. She also writes a newsletter called The

0:30:58.360 --> 0:30:59.480
<v Speaker 1>Anxious Overachiever.

0:31:02.200 --> 0:31:04.680
<v Speaker 3>That's it for today's show. Tomorrow, we've got another edition

0:31:04.760 --> 0:31:07.400
<v Speaker 3>of shelf Life. Author Maureen gou joins us to talk

0:31:07.440 --> 0:31:11.280
<v Speaker 3>about our new book and Reese's Book Club, winter Yapick Throwback.

0:31:14.840 --> 0:31:18.360
<v Speaker 3>Join the conversation using hashtag the bright Side and connect

0:31:18.400 --> 0:31:21.600
<v Speaker 3>with us on social media at Hello Sunshine on Instagram

0:31:21.680 --> 0:31:24.840
<v Speaker 3>and at the bright Side Pod on TikTok oh, and

0:31:24.880 --> 0:31:27.480
<v Speaker 3>feel free to tag us at Simone Voice and at

0:31:27.560 --> 0:31:28.560
<v Speaker 3>danielle Robe.

0:31:29.120 --> 0:31:32.080
<v Speaker 1>Listen and follow The bright Side on the iHeartRadio app,

0:31:32.120 --> 0:31:34.800
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.

0:31:35.200 --> 0:31:39.800
<v Speaker 3>See you tomorrow, folks. Keep looking on the bright side.