1 00:00:04,200 --> 00:00:06,560 Speaker 1: Hey, and welcome to the Short Stuff. I'm Josh, and 2 00:00:06,600 --> 00:00:11,040 Speaker 1: there's Chuck and there's Jerry, and this is short Stuff, 3 00:00:12,240 --> 00:00:15,480 Speaker 1: the Slang edition. That's right. And while we are not 4 00:00:15,560 --> 00:00:19,079 Speaker 1: friends of Dorothy, we are friends of friends of Dorothy. Yeah. Well, 5 00:00:19,120 --> 00:00:21,919 Speaker 1: put man. I wanted to say, hey, we're friends of 6 00:00:21,920 --> 00:00:26,599 Speaker 1: Dorothy because it seems like it could mean that you're 7 00:00:26,680 --> 00:00:30,360 Speaker 1: just uh endorsed the l g t b Q community. 8 00:00:30,400 --> 00:00:32,120 Speaker 1: But that's not what it means. No, it doesn't. It 9 00:00:32,159 --> 00:00:35,880 Speaker 1: means you're straight up member of the l g b 10 00:00:36,080 --> 00:00:40,559 Speaker 1: t Q community. That's right. Um. And it's slang, like 11 00:00:40,600 --> 00:00:43,400 Speaker 1: I said, it doesn't. It doesn't have any direct meaning, 12 00:00:43,560 --> 00:00:46,879 Speaker 1: or does it. We're going to find out, um. But 13 00:00:46,960 --> 00:00:49,680 Speaker 1: the whole reason that you would have slang kind of 14 00:00:49,680 --> 00:00:55,200 Speaker 1: a coded phrase for being gay is just part of 15 00:00:55,240 --> 00:00:57,880 Speaker 1: the shameful past of how gay people were treated in 16 00:00:57,880 --> 00:01:02,120 Speaker 1: in Europe and America up until very recently, of course, 17 00:01:02,280 --> 00:01:05,360 Speaker 1: and so there was code that they would use amongst 18 00:01:05,360 --> 00:01:09,120 Speaker 1: themselves so they wouldn't uh you know, all men are 19 00:01:09,160 --> 00:01:12,280 Speaker 1: bad things could happen if if word was out about them, 20 00:01:12,319 --> 00:01:16,080 Speaker 1: so shamefully they did need code. But like you said 21 00:01:16,080 --> 00:01:19,120 Speaker 1: in this article that you put together Um, let's move 22 00:01:19,120 --> 00:01:21,039 Speaker 1: on to the more fun stuff, which is where this 23 00:01:21,120 --> 00:01:25,479 Speaker 1: came from? Right, Who is Dorothy? Who is Dorothy? That's 24 00:01:25,520 --> 00:01:28,400 Speaker 1: the great question, And actually it's never really been answered, 25 00:01:28,440 --> 00:01:32,520 Speaker 1: to tell you the truth. Um. Supposedly the whole uh 26 00:01:32,600 --> 00:01:35,200 Speaker 1: that that that phrase friend of Dorothy to mean a 27 00:01:35,240 --> 00:01:38,360 Speaker 1: gay person has been around since the World War two era, 28 00:01:38,560 --> 00:01:42,280 Speaker 1: says the Pride website. Okay, it's a legit source. But 29 00:01:42,360 --> 00:01:44,080 Speaker 1: then we head on over to the Wizard of Oz 30 00:01:44,120 --> 00:01:48,000 Speaker 1: fan blog friends of Dorothy and they say it doesn't 31 00:01:48,040 --> 00:01:52,840 Speaker 1: appear in any gay slang books or academic reviews of 32 00:01:52,880 --> 00:01:55,760 Speaker 1: gay slang in the twentieth century, which is really weird 33 00:01:55,760 --> 00:01:59,440 Speaker 1: because it definitely did exist. It wasn't you know, it 34 00:01:59,480 --> 00:02:02,320 Speaker 1: wasn't just me and people I knew using that, like, 35 00:02:02,360 --> 00:02:05,680 Speaker 1: it was widespread. And exactly how old it is really 36 00:02:05,760 --> 00:02:08,960 Speaker 1: kind of matters, doesn't it. Well, Yeah, because we're gonna 37 00:02:09,000 --> 00:02:12,679 Speaker 1: talk about some Dorothy candidates. Uh, I feel like we 38 00:02:12,680 --> 00:02:15,119 Speaker 1: should probably talk about these first three and then take 39 00:02:15,160 --> 00:02:17,960 Speaker 1: our break and get to the man, the big whammy. 40 00:02:18,320 --> 00:02:21,960 Speaker 1: You know what, you know, exactly what you're doing. I 41 00:02:21,960 --> 00:02:24,919 Speaker 1: appreciate that the first Dorothy we're going to talk about 42 00:02:25,000 --> 00:02:27,880 Speaker 1: and there's some legitimacy here for sure, because it was 43 00:02:27,919 --> 00:02:31,960 Speaker 1: a socialite named Dorothy King in twentieth century London, early 44 00:02:32,120 --> 00:02:36,640 Speaker 1: twenties century London. Uh. And Dorothy King, very early on 45 00:02:37,320 --> 00:02:40,400 Speaker 1: in London was a friend of the gay community, especially 46 00:02:40,400 --> 00:02:43,760 Speaker 1: gay men. She would have these big parties. Uh. And 47 00:02:43,840 --> 00:02:46,880 Speaker 1: apparently they would use friend of Dorothy or friend of 48 00:02:47,000 --> 00:02:50,440 Speaker 1: Mrs King uh to refer to themselves as slang to 49 00:02:50,480 --> 00:02:52,960 Speaker 1: get them in these parties or just to talk about them. Yeah. 50 00:02:52,960 --> 00:02:55,359 Speaker 1: The fact that there's also a friend of Mrs King 51 00:02:55,520 --> 00:02:57,640 Speaker 1: meaning the same thing a gay man in the early 52 00:02:57,720 --> 00:03:02,080 Speaker 1: twentieth century, mid twenties century, that really supports the possibility 53 00:03:02,160 --> 00:03:06,080 Speaker 1: that she was the original Dorothy I agree. Okay, the 54 00:03:06,120 --> 00:03:09,040 Speaker 1: next one is Dorothy Parker. She's also a great contender. 55 00:03:09,160 --> 00:03:11,280 Speaker 1: She's coming out of not just New York, but also 56 00:03:11,400 --> 00:03:13,760 Speaker 1: Los Angeles and the ninet thirties and then later on 57 00:03:13,800 --> 00:03:16,240 Speaker 1: in the sixties. Those are the two times that she 58 00:03:16,400 --> 00:03:20,000 Speaker 1: really had a huge impact and was kind of almost 59 00:03:20,040 --> 00:03:24,040 Speaker 1: an icon in the gay community because, like Dorothy King, 60 00:03:24,480 --> 00:03:27,720 Speaker 1: she surrounded herselves with gay people at a time when 61 00:03:27,720 --> 00:03:30,760 Speaker 1: gay people were very much persecuted. Um. And she was 62 00:03:30,800 --> 00:03:33,440 Speaker 1: also a huge ardent supporter of the civil rights movement 63 00:03:33,440 --> 00:03:38,760 Speaker 1: as well. Yeah, I did not know about her sixties. Comeback, Um, 64 00:03:38,880 --> 00:03:42,600 Speaker 1: I know all about the thirties Dorothy Parker was kind of, uh, 65 00:03:42,840 --> 00:03:44,840 Speaker 1: kind of into researching that for a little while quite 66 00:03:44,840 --> 00:03:47,760 Speaker 1: a few years ago, but did not know about the sixties. 67 00:03:47,840 --> 00:03:50,640 Speaker 1: L A version doesn't surprise me. Pretty cool because I 68 00:03:50,640 --> 00:03:55,320 Speaker 1: can see her then, uh, sitting around a mid century 69 00:03:55,360 --> 00:03:58,920 Speaker 1: modern pool doing the same thing she was rocking in 70 00:03:58,960 --> 00:04:02,880 Speaker 1: the thirties in New York. Yes, but she married a 71 00:04:02,920 --> 00:04:07,400 Speaker 1: man who was openly bisexual. He referred to himself as 72 00:04:07,480 --> 00:04:11,080 Speaker 1: quote queer, as a billy goat, so she was. She 73 00:04:11,200 --> 00:04:17,000 Speaker 1: was very much in the running as a possible Dorothy yes. Um. 74 00:04:17,080 --> 00:04:21,720 Speaker 1: And then lastly, the third of the first three Dorothy's 75 00:04:22,279 --> 00:04:24,440 Speaker 1: was a woman named Dorothy Dean. She was an African 76 00:04:24,440 --> 00:04:28,039 Speaker 1: American socialite in New York, and she was very much 77 00:04:28,120 --> 00:04:32,679 Speaker 1: in the orbit of the gay community, especially through Andy 78 00:04:32,680 --> 00:04:36,479 Speaker 1: Warhol in his gang. And was not like, um, you know, 79 00:04:36,880 --> 00:04:40,320 Speaker 1: she right exactly sounding She's kind of like hung out 80 00:04:40,320 --> 00:04:42,200 Speaker 1: with Warhol every once a while, like she was part 81 00:04:42,240 --> 00:04:45,480 Speaker 1: of Warhol's inner circles, would appear in as films, like 82 00:04:45,560 --> 00:04:48,680 Speaker 1: she was a bit of amused for him and then 83 00:04:48,720 --> 00:04:52,279 Speaker 1: also as if her cool cred in the art community 84 00:04:52,279 --> 00:04:55,720 Speaker 1: and gay community couldn't get any better. She was a 85 00:04:55,760 --> 00:04:58,080 Speaker 1: door I guess a doorman is what they would have 86 00:04:58,120 --> 00:05:02,520 Speaker 1: called her in the um un liberated early sixties. Yeah, 87 00:05:02,600 --> 00:05:04,560 Speaker 1: if you wanted to be cool back then, you could 88 00:05:04,600 --> 00:05:07,560 Speaker 1: work the door at one of two places, either CBGB 89 00:05:07,720 --> 00:05:10,000 Speaker 1: or Max's Kansas City. And she worked the door at 90 00:05:10,040 --> 00:05:13,320 Speaker 1: Maxus Kansas City, which was a music club and and 91 00:05:13,600 --> 00:05:16,120 Speaker 1: barn hang out of the coolest of the cool in 92 00:05:16,120 --> 00:05:20,279 Speaker 1: the sixties and seventies. Yes, so she knew everybody, and 93 00:05:20,480 --> 00:05:23,120 Speaker 1: she also had a lot of gay friends too, So 94 00:05:23,200 --> 00:05:27,600 Speaker 1: it's entirely possible that she was the Dorothy that we 95 00:05:27,680 --> 00:05:31,240 Speaker 1: spoke of. She couldn't have been the Dorothy if this 96 00:05:31,240 --> 00:05:34,640 Speaker 1: This phrase has been around since World War Two. But 97 00:05:34,800 --> 00:05:36,520 Speaker 1: the one of the things that I figured out about this, 98 00:05:36,600 --> 00:05:39,359 Speaker 1: chuck is that, um, it could have been any of 99 00:05:39,360 --> 00:05:41,960 Speaker 1: these Dorothys. All these Dorothys could have could you could 100 00:05:42,120 --> 00:05:44,440 Speaker 1: You could use that phrase and it would still hold 101 00:05:44,520 --> 00:05:48,920 Speaker 1: water um at different times depending on the context too. 102 00:05:48,960 --> 00:05:51,840 Speaker 1: So it's not like any of these are wrong necessarily. 103 00:05:51,880 --> 00:05:54,440 Speaker 1: They all went, I agree, But there is one that's 104 00:05:54,440 --> 00:05:58,120 Speaker 1: actually the winner. That's right, And we'll introduce this winner, 105 00:05:58,360 --> 00:05:59,960 Speaker 1: and I'll bet you know who it is, right if 106 00:06:00,040 --> 00:06:31,240 Speaker 1: to this and stop? Okay, Chuck, it's time for the 107 00:06:31,279 --> 00:06:38,520 Speaker 1: big reveal. Who is Dorothy? For reels somewhere over the rainbow, 108 00:06:39,839 --> 00:06:42,400 Speaker 1: keep going, I'm not familiar. I don't know the rest 109 00:06:42,440 --> 00:06:46,200 Speaker 1: of the words. Something cries, there's way up, high way up. Hi, 110 00:06:47,160 --> 00:06:50,800 Speaker 1: So who cries? Didn't want to cry? No, I think 111 00:06:50,839 --> 00:06:54,720 Speaker 1: you've misheard it. I think you're right. Uh, we're talking 112 00:06:54,720 --> 00:07:00,400 Speaker 1: about Dorothy Gail, the character in L. Frank Baum's Wizard 113 00:07:00,440 --> 00:07:04,719 Speaker 1: of Oz book series. Um. And there's a few big 114 00:07:04,720 --> 00:07:07,960 Speaker 1: time reasons for this, one really big time reason. But 115 00:07:08,000 --> 00:07:10,000 Speaker 1: the movie Wizard of Oz is special in the l 116 00:07:10,160 --> 00:07:14,080 Speaker 1: g tb Q community because, Um, Dorothy kind of comes 117 00:07:14,080 --> 00:07:16,800 Speaker 1: out in her own way and undergoes this transformation from 118 00:07:16,800 --> 00:07:21,320 Speaker 1: a very um, sort of boring, black and white world 119 00:07:21,360 --> 00:07:25,360 Speaker 1: to a brilliant, colorful, rainbow filled world. Yeah, and that's 120 00:07:25,360 --> 00:07:27,920 Speaker 1: just if you're reading the book. She also in the book, 121 00:07:28,080 --> 00:07:32,320 Speaker 1: um be friends and in Companies, three men, none of 122 00:07:32,360 --> 00:07:36,040 Speaker 1: whom are traditionally masculine or manly. And there's even a 123 00:07:36,080 --> 00:07:38,800 Speaker 1: part in the book well not the Wizard of Oz. 124 00:07:38,880 --> 00:07:41,600 Speaker 1: But one of the other books Um from the Oz series, 125 00:07:42,160 --> 00:07:46,480 Speaker 1: where um another character tells her Dorothy, you have some 126 00:07:46,600 --> 00:07:50,680 Speaker 1: queer friends, and she says the queerness doesn't matter so 127 00:07:50,800 --> 00:07:53,880 Speaker 1: long as they're friends. I don't know about that part, 128 00:07:53,880 --> 00:07:56,240 Speaker 1: because that's not what queer meant. No. But but the 129 00:07:56,280 --> 00:07:59,960 Speaker 1: point is this is whether it meant no, They certainly 130 00:08:00,000 --> 00:08:03,680 Speaker 1: didn't mean queer as in gay. They just meant strange, unusual. 131 00:08:03,880 --> 00:08:07,200 Speaker 1: And that's I think we're queer applied to gay people, 132 00:08:07,280 --> 00:08:10,840 Speaker 1: especially in the mid mid twentieth century. That's where it 133 00:08:10,880 --> 00:08:13,480 Speaker 1: came from. It men, you're you're weird, you're off, or whatever, 134 00:08:13,760 --> 00:08:16,200 Speaker 1: and Dorothy saying it doesn't matter how they're off. It 135 00:08:16,240 --> 00:08:18,520 Speaker 1: doesn't even matter that they're off. It just matters that 136 00:08:18,560 --> 00:08:21,800 Speaker 1: they're friends. And I think if you felt alienated, especially 137 00:08:21,800 --> 00:08:24,520 Speaker 1: if you fell alienated because you were gay, uh, that 138 00:08:24,800 --> 00:08:26,960 Speaker 1: something like that would have resonated with you. And I 139 00:08:26,960 --> 00:08:29,880 Speaker 1: think that's that's why a lot of gay people it's 140 00:08:30,080 --> 00:08:33,400 Speaker 1: very it's easy to stereotype at this point because there's 141 00:08:33,440 --> 00:08:36,040 Speaker 1: probably a lot of gay people who can't stand Wizard 142 00:08:36,040 --> 00:08:39,080 Speaker 1: of Oz, but there's a lot of gay people who 143 00:08:39,080 --> 00:08:42,520 Speaker 1: do love with Wizard of Oz. That's right. And one 144 00:08:42,520 --> 00:08:45,319 Speaker 1: of the big reasons why is because the star of 145 00:08:45,360 --> 00:08:48,400 Speaker 1: Wizard of Oz it was none other than Judy Garland, 146 00:08:48,440 --> 00:08:54,480 Speaker 1: who is top three gay icon. Maybe. I mean a 147 00:08:54,480 --> 00:08:56,480 Speaker 1: lot of arguments for number one, but I would say 148 00:08:56,480 --> 00:09:01,280 Speaker 1: definitely top three. Who are the other two? Oh? Well, 149 00:09:01,559 --> 00:09:06,200 Speaker 1: you know Lon Cheney Jr. I would Well, I don't 150 00:09:06,200 --> 00:09:08,240 Speaker 1: know that that would be tough because you could throw 151 00:09:08,280 --> 00:09:12,000 Speaker 1: Share in there. You could throw Barber Strice in in there, Madonna, 152 00:09:12,760 --> 00:09:17,160 Speaker 1: who Liberaci, Oh, Libarraci of course. Um so maybe it 153 00:09:17,240 --> 00:09:18,640 Speaker 1: might be one of those things where the top three 154 00:09:18,720 --> 00:09:21,560 Speaker 1: is like a list of ten people. Yeah, I think 155 00:09:21,600 --> 00:09:24,440 Speaker 1: because we just had so much trouble even narrowing it 156 00:09:24,440 --> 00:09:27,280 Speaker 1: down to top three, she might be the number one 157 00:09:27,320 --> 00:09:29,880 Speaker 1: then maybe, But it's not for us to say anyway. 158 00:09:29,920 --> 00:09:35,760 Speaker 1: You know, no, it's not. You're right, but Judy Garland. 159 00:09:35,880 --> 00:09:40,280 Speaker 1: Garland is certainly a gay icon. Uh. There have been, 160 00:09:40,880 --> 00:09:46,640 Speaker 1: you know, everything from her her funeral, which was attended 161 00:09:46,640 --> 00:09:52,560 Speaker 1: by more people than Rudolph Valentino, Uh, to her. I 162 00:09:52,559 --> 00:09:56,120 Speaker 1: mean Rufus Wainwright did an entire tour where Rufus sings 163 00:09:56,200 --> 00:09:59,880 Speaker 1: Judy Garland. Yeah, yeah, and her her funeral that day 164 00:09:59,880 --> 00:10:02,200 Speaker 1: of her funeral was this that later that night was 165 00:10:02,240 --> 00:10:05,280 Speaker 1: the Stonewall Riot, and a lot of people were like, well, 166 00:10:05,440 --> 00:10:08,040 Speaker 1: Judy Garland's death kicked off the Stonewall riots with kick, 167 00:10:08,120 --> 00:10:11,200 Speaker 1: which kicked off the air of civil rights for gay people. Um, 168 00:10:11,240 --> 00:10:14,320 Speaker 1: and that's apparently been refuted by some people, but other 169 00:10:14,360 --> 00:10:16,920 Speaker 1: people said, no, that that definitely had something to do 170 00:10:16,960 --> 00:10:18,880 Speaker 1: with that. It was a factor, man. I mean, if 171 00:10:18,920 --> 00:10:21,520 Speaker 1: you're at a boiling point and then one of your 172 00:10:21,720 --> 00:10:27,800 Speaker 1: icons and spiritual leaders dies, that'll send you And if 173 00:10:27,800 --> 00:10:30,280 Speaker 1: you're at a bar drinking and you're sad about that, 174 00:10:30,280 --> 00:10:33,040 Speaker 1: that could definitely be the straw that breaks the camel's back. Yeah. 175 00:10:33,040 --> 00:10:35,320 Speaker 1: And if you're sad about it and everyone with you 176 00:10:35,400 --> 00:10:37,480 Speaker 1: at that bar is sad about the exact same thing, 177 00:10:37,559 --> 00:10:40,959 Speaker 1: that sends a camaraderie and collect suness. Yeah, I could 178 00:10:41,000 --> 00:10:44,800 Speaker 1: definitely translate into that. And there was also um like 179 00:10:44,960 --> 00:10:48,839 Speaker 1: it's really kind of difficult to to under state like 180 00:10:48,920 --> 00:10:52,360 Speaker 1: the impact in the the what an icon she was? 181 00:10:52,720 --> 00:10:55,320 Speaker 1: But I saw did I say understate? Yeah? I didn't didn't. 182 00:10:55,320 --> 00:10:59,040 Speaker 1: It's difficult to overstate it because, um, but I saw 183 00:10:59,040 --> 00:11:02,600 Speaker 1: it like really summarized well by this one quote. Some 184 00:11:02,600 --> 00:11:05,960 Speaker 1: some writer was describing a bio of her that was 185 00:11:06,080 --> 00:11:08,040 Speaker 1: first put on as a stage play but was later 186 00:11:08,120 --> 00:11:12,760 Speaker 1: produced into Judy starring Renee's elwigger Um. The stage play 187 00:11:12,800 --> 00:11:15,520 Speaker 1: was called End of the Rainbow, but the this writer 188 00:11:15,600 --> 00:11:17,760 Speaker 1: said that it was explaining the End of the Rainbow 189 00:11:17,880 --> 00:11:20,160 Speaker 1: was like a gay version of the Passion of the Christ. 190 00:11:20,880 --> 00:11:23,560 Speaker 1: Very he clearly kind of gets across, like what an 191 00:11:23,760 --> 00:11:27,080 Speaker 1: icon she is and was in the in the gay community. Yeah, 192 00:11:27,280 --> 00:11:29,880 Speaker 1: I'm gonna end up with my final verdict being Dorothy 193 00:11:29,880 --> 00:11:33,040 Speaker 1: could be a combination of all these Dorothy's and could 194 00:11:33,080 --> 00:11:35,520 Speaker 1: have been any one of them, two different people at 195 00:11:35,520 --> 00:11:38,960 Speaker 1: different times. So the last thing about this chuck is 196 00:11:39,080 --> 00:11:42,319 Speaker 1: the slang has actually gone the way of the dinosaur, 197 00:11:42,840 --> 00:11:45,480 Speaker 1: which is good because that suggests that gay people don't 198 00:11:45,480 --> 00:11:49,280 Speaker 1: feel the need to encode their gayness nearly as much anymore, 199 00:11:49,320 --> 00:11:51,600 Speaker 1: if at all, in a lot of places, which is wonderful. 200 00:11:52,120 --> 00:11:55,360 Speaker 1: But before that happened, Right before that happened, in the 201 00:11:55,440 --> 00:11:58,960 Speaker 1: late eighties, there was a an actual witch hunt to 202 00:11:59,040 --> 00:12:01,760 Speaker 1: root out gay people well in the military that was 203 00:12:01,800 --> 00:12:06,679 Speaker 1: spearheaded by Navy Intelligence Services and Army intelligence and it 204 00:12:06,760 --> 00:12:11,280 Speaker 1: was terrible and shameful and They wasted hundreds of millions 205 00:12:11,280 --> 00:12:14,400 Speaker 1: of dollars doing this because an admiral vice admiral named 206 00:12:14,480 --> 00:12:17,400 Speaker 1: Joseph S. Donald flipped out at the idea that they 207 00:12:17,400 --> 00:12:20,040 Speaker 1: were gay men in the military apparently he'd never noticed, 208 00:12:20,960 --> 00:12:23,240 Speaker 1: and wasted all this money doing this. But the one 209 00:12:23,280 --> 00:12:25,320 Speaker 1: good thing that came out of this was this amazing 210 00:12:25,360 --> 00:12:28,880 Speaker 1: story that I think you should tell everybody. Well, they 211 00:12:28,960 --> 00:12:31,959 Speaker 1: intelligence and then I say that with quotes around it 212 00:12:32,360 --> 00:12:36,839 Speaker 1: got ahold of the friends of Dorothy um usage and 213 00:12:37,240 --> 00:12:39,840 Speaker 1: they thought there was a real Dorothy that was providing 214 00:12:40,640 --> 00:12:44,240 Speaker 1: uh quarter for gay men in the military, and what 215 00:12:44,920 --> 00:12:47,240 Speaker 1: uh where it was. This was sympathetic to their cause 216 00:12:47,800 --> 00:12:51,040 Speaker 1: and aiding and abetting them. And so they spent a 217 00:12:51,120 --> 00:12:54,520 Speaker 1: lot of money of your tax dollars trying to chase 218 00:12:54,559 --> 00:12:59,199 Speaker 1: down who Dorothy was because these friends of hers were 219 00:12:59,200 --> 00:13:01,199 Speaker 1: serving in the middlets Are and they wanted to get 220 00:13:01,240 --> 00:13:05,000 Speaker 1: her to inform on them. They didn't never find her, though, Huh, 221 00:13:05,080 --> 00:13:07,560 Speaker 1: that seems like a made up story. It's so great, 222 00:13:07,800 --> 00:13:10,120 Speaker 1: it does. I saw it in multiple sources though, so 223 00:13:10,160 --> 00:13:14,600 Speaker 1: I think it's actually real, including the l A Times. Uh. 224 00:13:14,600 --> 00:13:17,000 Speaker 1: And that's it, everybody. That's it for friends of Dorothy. 225 00:13:17,040 --> 00:13:19,640 Speaker 1: Now you can say hey, I'm a friend of a 226 00:13:19,679 --> 00:13:22,120 Speaker 1: friend of Dorothy, and people say, what does that mean. 227 00:13:22,240 --> 00:13:25,600 Speaker 1: You say, let me tell you. That's right okay, which 228 00:13:25,600 --> 00:13:31,400 Speaker 1: of course means short stuff. Is that stuff you should know? 229 00:13:31,480 --> 00:13:34,280 Speaker 1: Is a production of I Heart Radio. For more podcasts 230 00:13:34,360 --> 00:13:37,760 Speaker 1: my heart Radio, visit the i heart Radio app, Apple Podcasts, 231 00:13:37,880 --> 00:13:39,679 Speaker 1: or wherever you listen to your favorite shows.