WEBVTT - Tim "The Lawyer" Sandefur talks to Armstrong & Getty

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<v Speaker 1>So welcome to the first of our Armstrong and Getty podcast.

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<v Speaker 1>We probably need a jazz your name for this, but

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<v Speaker 1>it's going to be our long form conversations with people

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<v Speaker 1>we like. Yeah, I kind of like it as a

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<v Speaker 1>as a as a standalone name. It's very very down

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<v Speaker 1>to earth. Well, it's descriptive. It's like, you know, Boston's

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<v Speaker 1>first album was called Boston, I get it, you know,

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<v Speaker 1>or they're from Atlanta when you're getting that's right. So anyway,

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<v Speaker 1>this is our our our our long form podcast, and

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<v Speaker 1>our our first guest is a good old friend personally

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<v Speaker 1>and professionally. Tim sander for Vice president for Litigation at

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<v Speaker 1>the Goldwater Institute. He also spent fifteen years at the

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<v Speaker 1>Pacific Legal Foundation, an organization which were big, big fans of.

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<v Speaker 1>He's the author of Cornerstone of Liberty, Property Rights in

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<v Speaker 1>twenty first Century America. Co authored with his fabulous wife

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<v Speaker 1>Christina Sanderford, The Right to Earn a Living the Conscience

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<v Speaker 1>of the Constitution, a wonderful new Ish book about Frederick

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<v Speaker 1>Douglas called Frederick Douglas Self Made man um and in

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<v Speaker 1>a great writer and thinker. Pay Tim, Hey, so you

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<v Speaker 1>have you want to you want somebody who can just

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<v Speaker 1>keep talking and talking and talking for a tremendous amount

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<v Speaker 1>of time, and you invite me. I get it now,

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<v Speaker 1>I see what you're talking. Well, you've got the depth

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<v Speaker 1>of knowledge. But were you aware maybe you were aware

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<v Speaker 1>this this Some people call it the intellectual dark net

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<v Speaker 1>that exists out there, and I like that name because

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<v Speaker 1>it's it's kind of off the grid, but there are

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<v Speaker 1>millions of people doing it listening to these podcasts and

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<v Speaker 1>one of the from YouTube videos that sort of thing

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<v Speaker 1>very big. Yeah, But one of the things that seems

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<v Speaker 1>to be a theme is they're not clearly one thing

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<v Speaker 1>these conversations. It's not like it is at all of

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<v Speaker 1>regular radio or TV where you tune in and you

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<v Speaker 1>immediately say, is this a liberal show or a conservative show?

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<v Speaker 1>These long form podcasts you can't really figure out with

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<v Speaker 1>the guests are, which, by the way, is the way

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<v Speaker 1>normal people are, you know. Yeah, that's the thing I think.

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<v Speaker 1>I think the term dark net is ridiculous. I think

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<v Speaker 1>gets an attempt to try and make it sound like

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<v Speaker 1>it's some shadowy conspiracy of evil capitalists. But the reality

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<v Speaker 1>is that with the availability of all sorts of different

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<v Speaker 1>kinds of media. Now we're seeing the the subdivision of

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<v Speaker 1>of our conversations into a finer and finer degree, so

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<v Speaker 1>that you have more intense audiences that might be smaller,

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<v Speaker 1>but their motive more devoted. And you saw that, for instance,

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<v Speaker 1>when cable television first came out, the quality of television

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<v Speaker 1>drama improved because you could have longer form stories with

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<v Speaker 1>more in depth characters and complicated plots and things because

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<v Speaker 1>you weren't going for a larger audience. We're going for

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<v Speaker 1>a more loyal audience, and so you could explore things

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<v Speaker 1>more deeply, like with HBO. And so I think that's

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<v Speaker 1>what you're seeing. That's pretty good. Maybe that maybe this

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<v Speaker 1>is this podcast thing or whatever you want to call it,

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<v Speaker 1>is like, um, it's like cable cable tv has been

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<v Speaker 1>to network shows well, and of course a lot of

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<v Speaker 1>it's going to be terrible just for the because of

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<v Speaker 1>the base a rule, everything is crap and so most

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<v Speaker 1>of the most hell yeah, everything starts from there. So

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<v Speaker 1>you know, it's funny. It strikes me as a guy

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<v Speaker 1>who's raised raised a passle of kids. The more kids

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<v Speaker 1>you have to appeal to it meal time, the more

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<v Speaker 1>likely you're gonna get bland crap, and I think you

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<v Speaker 1>know the same as true of virtually any sort of entertainment.

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<v Speaker 1>You know, this is probably a super broad question on

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<v Speaker 1>this topic, but what the hell, um, where do you

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<v Speaker 1>think we are in terms of the exchange of ideas,

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<v Speaker 1>particularly in the United States, because moronic cable news yelling

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<v Speaker 1>is at an all time high. On the other one,

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<v Speaker 1>Oh yeah, and it's it's unforgivable, it's criminal in its stupidity,

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<v Speaker 1>and it's it's dishonesty. At the same time, though, you

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<v Speaker 1>have a phenomenon like the one we've been talking about. Yeah,

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<v Speaker 1>I have no idea. I mean, see your next book.

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<v Speaker 1>We have we have at our fingertips. We have these

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<v Speaker 1>devices in our pockets that we can use to connect

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<v Speaker 1>to Wikipedia and have the entire world's knowledge at our

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<v Speaker 1>fingertips and all of the great music and art and literature.

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<v Speaker 1>And instead we mostly at our at our best, we're

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<v Speaker 1>sending each other videos of kittens. So I think it's

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<v Speaker 1>that it's a weird phenomenon where the curve is flattening out,

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<v Speaker 1>so that instead of having a few people who have

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<v Speaker 1>access to a tremendous amount of information and they're the

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<v Speaker 1>recognized intellectual leaders of the culture. Instead, everybody has a

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<v Speaker 1>slightly more improved knowledge of the world, but it's only

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<v Speaker 1>slightly and so it sort of tends towards the middle

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<v Speaker 1>of the road, which may not be a good thing

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<v Speaker 1>in some ways, but in other ways it's a great thing.

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<v Speaker 1>I mean, there's a lot of people out there who

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<v Speaker 1>would never have had exposure to the world's great art

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<v Speaker 1>and literature who today can access it. It's just are

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<v Speaker 1>they going to take advantage of it? Should we necessarily

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<v Speaker 1>want them to? I don't really know why. Why wouldn't

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<v Speaker 1>we want them Because Western civilization is oppressive? Haven't you

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<v Speaker 1>heard that? Do you know about in your sectionality? Well,

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<v Speaker 1>there is that, But I was thinking more like mic

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<v Speaker 1>Roofen says, not everybody needs to go to college, not everybody,

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<v Speaker 1>you know, it's not necessarily a bad thing that somebody

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<v Speaker 1>doesn't like to sit there and listen to Bach and handle.

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<v Speaker 1>I happen to, but a lot of people don't. And

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<v Speaker 1>it doesn't mean that those people are stupid, and it

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<v Speaker 1>doesn't mean that I am intellectually superior to them. Those

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<v Speaker 1>are criteria established at in previous age. Nowadays, we have

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<v Speaker 1>people who have intense knowledge of very tiny fractions of

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<v Speaker 1>the world. It's an era of specialization. That doesn't necessarily

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<v Speaker 1>mean that it's that's not necessarily a bad thing that

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<v Speaker 1>the age of the Renaissance man is over. The Age

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<v Speaker 1>of the renaissance man came about because the number of

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<v Speaker 1>people who are illiterate was tremendous back then, and so

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<v Speaker 1>if you could read, you necessarily became a specialist in everything.

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<v Speaker 1>But nowadays that's not the case. I like Barbara Back

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<v Speaker 1>and Bill Handel stop it. You know, I've been called

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<v Speaker 1>renaissance man, tim, But it does occur to me that, like,

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<v Speaker 1>if you're referred to as a renaissunts doctor, you'd be

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<v Speaker 1>run out of town, or a Renaissance astronomer, you'd probably

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<v Speaker 1>be pretty behind the curve. Um Well, that those people

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<v Speaker 1>are calling a renaissance man, they were, they're referring to

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<v Speaker 1>the Renaissance fair. But that that reminds me to walk

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<v Speaker 1>around with a big turkey leg. It's my thing. It

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<v Speaker 1>reminds me the idea that you know, we were always

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<v Speaker 1>against rocking the vote. We we don't want more people

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<v Speaker 1>to vote unless they take the time to like read

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<v Speaker 1>up on the issues, then then please do. But unless

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<v Speaker 1>you're going to no, don't vote. I like voter turnout

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<v Speaker 1>being relatively low since most people aren't paying attention, and

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<v Speaker 1>you know, it kind of gets to here. All this

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<v Speaker 1>information is out there, but are people going to take

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<v Speaker 1>advantage of it? And do we want them to? Yeah? No,

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<v Speaker 1>that's a good point. I mean we the vote can

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<v Speaker 1>be a dangerous weapon, and yeah, we handed out indiscriminately.

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<v Speaker 1>If everybody voted, I mean, if we had something like

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<v Speaker 1>turn out the vote politics, our our entire political system

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<v Speaker 1>could be turned upside down. Today, there's not an issue

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<v Speaker 1>that you couldn't stand on its head if everybody decided

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<v Speaker 1>to vote, and thank they don't. Yeah. Yeah, the qualifications,

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<v Speaker 1>the requirement that people know what they're talking about before

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<v Speaker 1>they go into the voting booth seems perfectly reasonable, and

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<v Speaker 1>yet it's regarded that is regarded, it's always been pest.

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<v Speaker 1>How do you feel about a poll test? I know

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<v Speaker 1>it's it's history is not good. But what about if

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<v Speaker 1>you had a test and you have to be able

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<v Speaker 1>to name the president, vice president, and how many Supreme

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<v Speaker 1>Court justices there are? Something like that? I mean, pretty simple,

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<v Speaker 1>you'd wed out of think that's liable to It's liable

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<v Speaker 1>to so much abuse that I wouldn't favor that because

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<v Speaker 1>if you could wave your magic wand to wave away

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<v Speaker 1>the abuse, well, then it would be best just to

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<v Speaker 1>do that instead of imposing attack. In fact, the best

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<v Speaker 1>thing to do is to reduce the authority and white

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<v Speaker 1>males is that where you're going. I'm sorry interrupted you.

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<v Speaker 1>You're not going to landed white males. You know, if

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<v Speaker 1>I'm saying, you get the government so that it's not

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<v Speaker 1>doing anything. It doesn't matter who gets to vote. You know,

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<v Speaker 1>lots of feminists like to quote the line from Virginia

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<v Speaker 1>wolf Um where she referred to a room of my own.

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<v Speaker 1>I want a room of my own. The actual line

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<v Speaker 1>that she said was give me a room of my own,

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<v Speaker 1>and you can keep the vote. Because what matters is

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<v Speaker 1>let leave me alone, give me private property, and don't

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<v Speaker 1>bother me and take my stuff away to pay people

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<v Speaker 1>not to work. And it doesn't really matter who gets elected.

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<v Speaker 1>That's why you don't see all this this bruja, however,

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<v Speaker 1>gets who gets elected dog catcher or something. But there's

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<v Speaker 1>tons of money being poured into who gets elected president

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<v Speaker 1>and elected to Congress because there's so much redistribution of

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<v Speaker 1>wealth involved. That's the real problem. Interesting, which brings us

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<v Speaker 1>to really kind of the root of your career and

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<v Speaker 1>your books, um, which we mentioned and we'll get into

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<v Speaker 1>a little more specifically in a bit. But you know,

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<v Speaker 1>in this great age of resurgent populism, uh, there's a

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<v Speaker 1>lot of populism that's really unhealthy. For instance, and the

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<v Speaker 1>Founding Fathers knew that most people want a king, don't

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<v Speaker 1>they in a royal family, in a wise and benevolent

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<v Speaker 1>pop out of rule from on high. Yeah, I think

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<v Speaker 1>there is a something to be said for that. I

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<v Speaker 1>think most people don't think long enough to to say

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<v Speaker 1>where does the money come from that the government is

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<v Speaker 1>going to give to me. They think that many people

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<v Speaker 1>think of the government as their parent, when the reality

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<v Speaker 1>is that government is your child. It's the people who

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<v Speaker 1>support the government. So as a matter of common sense,

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<v Speaker 1>the government can support the people. And I don't want

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<v Speaker 1>to come off as contemptuous of the average human being, um,

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<v Speaker 1>but but there's danger there, and the Founding Fathers understood

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<v Speaker 1>that because it's really seductive idea that the government will

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<v Speaker 1>take care of me. In fact, it's not only is

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<v Speaker 1>it not, it's not a condescending thing to say. Most

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<v Speaker 1>people don't understand or think about politics. It's not a

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<v Speaker 1>condescend anything. It's that it's the focus of a lot

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<v Speaker 1>of scholarship. It's called rational ignorance. And my my friend

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<v Speaker 1>Ilias Souman, who's a law professor at George Mason University,

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<v Speaker 1>he focuses a lot of his scholarship on rational ignorance.

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<v Speaker 1>It is not rational for a lot of people to

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<v Speaker 1>spend their time studying politics because they have other things

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<v Speaker 1>to do. They they spend their time studying, you know,

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<v Speaker 1>how to make how to do gardening, or how to

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<v Speaker 1>build buildings, or how how to put up a bridge

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<v Speaker 1>or something. That's what their time is spent on. And

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<v Speaker 1>it's we would not be rational for me to spend

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<v Speaker 1>my time studying engineering, because I'm not an engineer. For

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<v Speaker 1>the same reason, the it's not rational for most people

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<v Speaker 1>to spend their time on politics. It's not necessarily a

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<v Speaker 1>bad thing, but it does mean that we need to

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<v Speaker 1>be very wary when they express political opinions or demand

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<v Speaker 1>a say in what the government does. You're a an

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<v Speaker 1>expert on the founding, what do you think we we

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<v Speaker 1>we regularly asked this, as you know, it's a common

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<v Speaker 1>question if the Founding fathers were alive today, what would

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<v Speaker 1>they think of their experiment? Do you think shocked that

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<v Speaker 1>it lasted so long? Or horrified to where it's end

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<v Speaker 1>hut up? There would be a lot of the ladder No,

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<v Speaker 1>I I think I think Jefferson would be horrified that

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<v Speaker 1>we hadn't torn up the Constitution long ago and rewritten

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<v Speaker 1>it several times. Jefferson had this idea that we should

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<v Speaker 1>rewrite the Constitution every generation or so, and he would

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<v Speaker 1>be horrified also, by the way, at the size of

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<v Speaker 1>the states. He thought the states should be much smaller

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<v Speaker 1>than they currently are and should be subdivided down into

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<v Speaker 1>the two hundreds hundred citizens per town unit or something

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<v Speaker 1>like that. Came up with these really great ideas to

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<v Speaker 1>try and limit government power and keep power in hands

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<v Speaker 1>of local decision makers as much as possible. So he

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<v Speaker 1>would have been horrified, and he would have said that

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<v Speaker 1>we had sold out the American dream to the Hamiltonian

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<v Speaker 1>notion of get rich quick. And by the way, that

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<v Speaker 1>is really true. There really is. There's two American dreams.

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<v Speaker 1>There's the American dream of patient, careful hard work that

0:11:18.760 --> 0:11:21.440
<v Speaker 1>provides a modest living for yourself and your family, and

0:11:21.440 --> 0:11:24.520
<v Speaker 1>then there's the American dream of get rich quick, and

0:11:24.720 --> 0:11:27.080
<v Speaker 1>those two have always been intention and it's when the

0:11:27.200 --> 0:11:31.240
<v Speaker 1>latter starts to rise in society that you really need

0:11:31.280 --> 0:11:34.240
<v Speaker 1>to be careful and worried about the government. I think

0:11:34.360 --> 0:11:37.480
<v Speaker 1>James Madison would have been more pleased than Jefferson. Madison

0:11:37.520 --> 0:11:40.960
<v Speaker 1>had this idea, had a more conservative view about what

0:11:41.000 --> 0:11:44.199
<v Speaker 1>government could accomplish and and how reasonable it was to

0:11:44.280 --> 0:11:46.880
<v Speaker 1>expect people to be responsible citizens, and his answer was

0:11:46.920 --> 0:11:49.600
<v Speaker 1>not very so I think he would have been a

0:11:49.600 --> 0:11:52.319
<v Speaker 1>little bit more pleased, but he still would have been

0:11:52.480 --> 0:11:55.360
<v Speaker 1>pretty shocked by the scope and size and power of

0:11:55.400 --> 0:11:57.520
<v Speaker 1>government today. No, none of them, none of them, not

0:11:57.559 --> 0:11:59.920
<v Speaker 1>even not even people like Hamilton's or John Adams, who

0:11:59.920 --> 0:12:02.040
<v Speaker 1>were more of your big government guys. Not even they

0:12:02.080 --> 0:12:04.520
<v Speaker 1>would have had they all would have been horrifying. That's

0:12:04.520 --> 0:12:06.280
<v Speaker 1>what I was gonna say. You could find things that

0:12:06.320 --> 0:12:08.959
<v Speaker 1>they would disagree on, I'm sure, but I would think

0:12:08.960 --> 0:12:13.240
<v Speaker 1>they would all be shocked at the royal government place

0:12:13.280 --> 0:12:15.680
<v Speaker 1>in everybody's life in the modern world, which brings us

0:12:15.720 --> 0:12:18.679
<v Speaker 1>back to the rational ignorance you're talking about. As I've

0:12:18.720 --> 0:12:24.240
<v Speaker 1>said many times, it is an impossibility for a voter

0:12:24.880 --> 0:12:27.839
<v Speaker 1>or hell, even a legislator to have anything near a

0:12:27.960 --> 0:12:30.480
<v Speaker 1>thorough enough knowledge of what the government is doing to

0:12:30.600 --> 0:12:35.240
<v Speaker 1>be a responsible voter or responsible representative, which which is

0:12:35.280 --> 0:12:38.560
<v Speaker 1>just that's a deal breaker. If you have a government

0:12:38.600 --> 0:12:43.240
<v Speaker 1>too large and complex to comprehend much less control, then

0:12:43.360 --> 0:12:46.920
<v Speaker 1>you've done something terribly wrong. Yeah. I think The Atlantic

0:12:47.040 --> 0:12:49.880
<v Speaker 1>ran an article some months ago about talking about how

0:12:50.160 --> 0:12:53.080
<v Speaker 1>the presidency was just too big a job for for

0:12:53.120 --> 0:12:55.880
<v Speaker 1>people across the board, And that's absolutely true, and it's

0:12:55.880 --> 0:12:57.760
<v Speaker 1>not true just in the era of Trump. It was

0:12:57.800 --> 0:12:59.920
<v Speaker 1>true of Obama, I was true of Clinton, industry, of Bush.

0:13:00.120 --> 0:13:04.920
<v Speaker 1>No no individual could possibly understand even a fraction of

0:13:05.080 --> 0:13:07.520
<v Speaker 1>what the president is required to do, so of course

0:13:07.600 --> 0:13:11.480
<v Speaker 1>the president can't possibly get it right. No nobody could

0:13:11.559 --> 0:13:14.200
<v Speaker 1>possibly handle that kind of information. Is just too much

0:13:14.240 --> 0:13:17.439
<v Speaker 1>work for any one person to do, or or a

0:13:17.440 --> 0:13:19.360
<v Speaker 1>group of people like you said, Congress doesn't read a

0:13:19.360 --> 0:13:22.160
<v Speaker 1>lot of the bills because nobody could read all those bills.

0:13:22.200 --> 0:13:24.880
<v Speaker 1>So what happens is that the intellectual leadership kind of

0:13:25.000 --> 0:13:27.920
<v Speaker 1>devolves into the hands of think tank people like me,

0:13:28.800 --> 0:13:32.200
<v Speaker 1>or into the hands of staff members, especially in a

0:13:32.280 --> 0:13:34.600
<v Speaker 1>state like California with the with term limits and things.

0:13:34.640 --> 0:13:37.640
<v Speaker 1>You often find that the staffers stay around, they become

0:13:37.679 --> 0:13:40.360
<v Speaker 1>the permanent political class. And then it's a matter of

0:13:41.240 --> 0:13:44.080
<v Speaker 1>of this, you know, these ideas that float around the

0:13:44.160 --> 0:13:46.520
<v Speaker 1>capital for a decade or two, until all of a

0:13:46.520 --> 0:13:49.320
<v Speaker 1>sudden there comes a need. Oh, hey, let's we need

0:13:49.360 --> 0:13:50.880
<v Speaker 1>to do a bill on such and such. What what

0:13:50.920 --> 0:13:53.000
<v Speaker 1>have we gotten a drawer? You know, Well, they've gotten

0:13:53.000 --> 0:13:55.520
<v Speaker 1>a drawer what's been floating around for ten years? And

0:13:55.520 --> 0:13:57.959
<v Speaker 1>that's what it gets past. That's exactly what happened with Obamacare,

0:13:58.280 --> 0:14:00.800
<v Speaker 1>when when a ballcare came about. All these notions have

0:14:00.880 --> 0:14:03.360
<v Speaker 1>been floating around Washington, d c. For decades or so,

0:14:03.720 --> 0:14:05.679
<v Speaker 1>and they all just stuffed it into a bill and

0:14:05.720 --> 0:14:08.120
<v Speaker 1>there you go. And so you get this horrible, crazy

0:14:08.200 --> 0:14:11.320
<v Speaker 1>quilt of a bill that nobody still understands what it does.

0:14:11.400 --> 0:14:14.720
<v Speaker 1>You know. So let's circle back to something you said

0:14:14.800 --> 0:14:17.840
<v Speaker 1>that we're talking about Hamilton's earlier and they get rich

0:14:17.960 --> 0:14:23.640
<v Speaker 1>quick view of America, the American dream. How does that

0:14:23.760 --> 0:14:27.000
<v Speaker 1>intersect with the desire for big government. I don't get it,

0:14:27.080 --> 0:14:30.920
<v Speaker 1>he says, feigning ignorance. Yeah, well, a lot of people

0:14:31.200 --> 0:14:33.920
<v Speaker 1>expect to get rich quick off of the government um

0:14:34.200 --> 0:14:36.560
<v Speaker 1>or at a minimum that they can use the government

0:14:36.600 --> 0:14:39.000
<v Speaker 1>to keep other from other people from getting rich quick.

0:14:39.440 --> 0:14:42.120
<v Speaker 1>And it's the government is a great tool for for

0:14:42.360 --> 0:14:46.840
<v Speaker 1>ruining your competition and getting what you want right, stifling

0:14:46.880 --> 0:14:51.239
<v Speaker 1>competition by both through licensing laws or other kinds of restrictions.

0:14:51.240 --> 0:14:52.720
<v Speaker 1>And you know we by the way, we often talk

0:14:52.760 --> 0:14:54.880
<v Speaker 1>about this in economic terms, but it's also true in

0:14:54.920 --> 0:14:59.560
<v Speaker 1>social terms. The government doesn't just prevent competition in economics,

0:14:59.560 --> 0:15:03.320
<v Speaker 1>it also events competition in ideas. So religious groups will

0:15:03.360 --> 0:15:06.760
<v Speaker 1>often try and use the government to restrict their opponents

0:15:06.800 --> 0:15:09.240
<v Speaker 1>in exactly the same way that businesses try to use

0:15:09.240 --> 0:15:13.080
<v Speaker 1>the government to restrict their their competitors. Licensing laws, for

0:15:13.080 --> 0:15:15.600
<v Speaker 1>for for starting a moving company, are a good example

0:15:15.640 --> 0:15:19.480
<v Speaker 1>of how existing moving companies use the licensing requirements to

0:15:19.520 --> 0:15:22.320
<v Speaker 1>prevent economic competition. A lot of the time, you see

0:15:22.320 --> 0:15:25.440
<v Speaker 1>the same kind of competition between religious groups as as

0:15:25.480 --> 0:15:28.240
<v Speaker 1>opposed to economic groups. So, for instance, every few years,

0:15:28.280 --> 0:15:32.040
<v Speaker 1>Texas goes through a meeting where they adopt textbooks, and

0:15:32.120 --> 0:15:35.560
<v Speaker 1>because they're the single largest market for textbooks, that matters

0:15:35.600 --> 0:15:37.600
<v Speaker 1>a lot, so a lot of religious groups will rally

0:15:37.640 --> 0:15:40.280
<v Speaker 1>around that meeting to try and get the textbooks they

0:15:40.320 --> 0:15:43.200
<v Speaker 1>like adopted because they know that that will set the

0:15:43.240 --> 0:15:46.960
<v Speaker 1>trend nationwide. And it's exactly the same phenomenon. And James

0:15:47.000 --> 0:15:50.120
<v Speaker 1>Madison understood this when he wrote the Constitution. He used

0:15:50.160 --> 0:15:54.360
<v Speaker 1>that example, used the competition among religious groups as his

0:15:54.480 --> 0:15:58.160
<v Speaker 1>explanation for why you need limited government, because that kind

0:15:58.200 --> 0:16:01.200
<v Speaker 1>of competition will cancel itself out if you have the

0:16:01.280 --> 0:16:04.280
<v Speaker 1>right checks and balances in place so that no one

0:16:04.520 --> 0:16:08.400
<v Speaker 1>church can take over the power of government and stifle

0:16:08.520 --> 0:16:11.840
<v Speaker 1>religious freedom of religion and so forth. And the seam

0:16:11.960 --> 0:16:14.760
<v Speaker 1>is true of government, I mean of economics. If if

0:16:14.800 --> 0:16:17.320
<v Speaker 1>you have these competing interest groups, as long as the

0:16:17.360 --> 0:16:20.280
<v Speaker 1>government's power is limited, it doesn't really matter whether they

0:16:20.320 --> 0:16:21.960
<v Speaker 1>hate each other or whatever, because they're not going to

0:16:22.040 --> 0:16:24.960
<v Speaker 1>harm the rest of us by creating a monopoly. And

0:16:25.040 --> 0:16:27.480
<v Speaker 1>so that's why I often say that my goal is

0:16:27.600 --> 0:16:31.200
<v Speaker 1>the separation of economics and politics in exactly the same

0:16:31.240 --> 0:16:33.960
<v Speaker 1>way as the separation of church and state. How far

0:16:34.000 --> 0:16:37.960
<v Speaker 1>away are we from that goal? About a billion light years,

0:16:40.400 --> 0:16:43.400
<v Speaker 1>you know, probably worth mentioning. It's specifically one of my

0:16:43.440 --> 0:16:45.480
<v Speaker 1>favorite books of yours, The Right to Earn a Living,

0:16:46.040 --> 0:16:49.240
<v Speaker 1>which is just it's such an eye opener about how

0:16:49.760 --> 0:16:53.080
<v Speaker 1>government is used in regulation is used not to keep

0:16:53.160 --> 0:16:58.440
<v Speaker 1>us all safe and make things fair, but precisely the opposite. Yeah. Yeah.

0:16:58.440 --> 0:17:01.680
<v Speaker 1>The founding father is called the problem of faction. A

0:17:01.840 --> 0:17:05.280
<v Speaker 1>faction is a group within society, which can even include

0:17:05.320 --> 0:17:08.360
<v Speaker 1>an entire majority of the society, that wants to use

0:17:08.400 --> 0:17:11.320
<v Speaker 1>the government for its own private purposes instead of for

0:17:11.359 --> 0:17:13.920
<v Speaker 1>the public welfare. And the fact is that there really

0:17:13.960 --> 0:17:16.080
<v Speaker 1>is only one thing in the world that is genuinely

0:17:16.160 --> 0:17:18.679
<v Speaker 1>in the public welfare, and that is the protection of

0:17:18.720 --> 0:17:23.000
<v Speaker 1>individual rights. Everything else you can think of favors one

0:17:23.080 --> 0:17:26.560
<v Speaker 1>group at the expense of another, whether it be public schools.

0:17:26.640 --> 0:17:29.600
<v Speaker 1>Public schools favor those who have children against those who

0:17:29.600 --> 0:17:31.320
<v Speaker 1>don't have children. I don't have kids, but I have

0:17:31.359 --> 0:17:33.359
<v Speaker 1>to pay to support the public schools, And there's always

0:17:33.359 --> 0:17:35.960
<v Speaker 1>some excuse given, Oh, well, you benefit from the fact

0:17:35.960 --> 0:17:39.040
<v Speaker 1>that there's an educated populace. Ha ha ha. Yeah right.

0:17:39.600 --> 0:17:42.120
<v Speaker 1>It's the parents who benefit from the public schools because

0:17:42.160 --> 0:17:45.520
<v Speaker 1>they don't have to provide for the education entirely by themselves,

0:17:45.520 --> 0:17:48.760
<v Speaker 1>because they're subsidized out of my tax at my tax dollars.

0:17:48.800 --> 0:17:51.439
<v Speaker 1>So everything else that you can think of is like that.

0:17:51.520 --> 0:17:54.439
<v Speaker 1>It benefits some people at the expensive others except for

0:17:54.840 --> 0:17:58.359
<v Speaker 1>the protection of individual rights. And so the more you

0:17:58.400 --> 0:18:00.919
<v Speaker 1>get to a government that does nothing more than protect

0:18:00.960 --> 0:18:04.680
<v Speaker 1>individual rights, the better off. Society in general is as

0:18:04.680 --> 0:18:08.760
<v Speaker 1>opposed to one faction over another using political power for

0:18:08.800 --> 0:18:11.720
<v Speaker 1>their own best interests. A tangent since you brought up

0:18:11.760 --> 0:18:14.359
<v Speaker 1>the idea of getting rich quick the recent Supreme Court

0:18:14.440 --> 0:18:17.199
<v Speaker 1>ruling on gambling, so there are a lot of states

0:18:17.200 --> 0:18:19.000
<v Speaker 1>that are either going to get into the lottery thing

0:18:19.080 --> 0:18:22.400
<v Speaker 1>now or increase it or opening up more um gambling,

0:18:22.480 --> 0:18:26.000
<v Speaker 1>to sports betting, to to to make money off of it,

0:18:26.040 --> 0:18:28.320
<v Speaker 1>and only the governments will really be allowed to do

0:18:28.400 --> 0:18:32.640
<v Speaker 1>it large scale. So so you've got taxpayer money being

0:18:32.720 --> 0:18:36.600
<v Speaker 1>spent to advertise to people to that they're gonna get

0:18:36.680 --> 0:18:38.879
<v Speaker 1>rich quick, I guess, so that they can bring in

0:18:38.920 --> 0:18:41.520
<v Speaker 1>more money to the state government and then wasted. How

0:18:41.560 --> 0:18:43.800
<v Speaker 1>do you feel about that? Yeah, you know, it's it's

0:18:43.800 --> 0:18:46.199
<v Speaker 1>funny because of course, as a libertarian, I believe that

0:18:46.280 --> 0:18:48.760
<v Speaker 1>if you want to gamble, it's every bit, it's your right.

0:18:48.840 --> 0:18:51.960
<v Speaker 1>The government has no business getting involved. But you know,

0:18:52.240 --> 0:18:56.000
<v Speaker 1>gambling is a is not exactly a healthy occupation, and

0:18:56.119 --> 0:19:00.959
<v Speaker 1>it does encourage social morais and habits that are inimical

0:19:01.080 --> 0:19:06.240
<v Speaker 1>to a good society, and it should be. I don't know,

0:19:06.280 --> 0:19:09.240
<v Speaker 1>it is worrisome that the government is in the business

0:19:09.320 --> 0:19:13.640
<v Speaker 1>of fostering these kinds of activities. If you think about it, though,

0:19:13.720 --> 0:19:16.440
<v Speaker 1>it's funny because government has always been doing that. Government

0:19:16.440 --> 0:19:21.399
<v Speaker 1>has been subsidized by um taxes on liquor forever, and

0:19:21.440 --> 0:19:24.240
<v Speaker 1>there are states where the government owns all of the

0:19:24.280 --> 0:19:27.879
<v Speaker 1>liquor stores. Liquors is a monopoly run by the government,

0:19:28.280 --> 0:19:31.160
<v Speaker 1>and government taxes on cigarettes and things. You know, these

0:19:31.160 --> 0:19:35.040
<v Speaker 1>syntaxes have always been a very important part of government's income,

0:19:35.640 --> 0:19:37.800
<v Speaker 1>precisely because it knows that. You know, they're kind of

0:19:37.800 --> 0:19:39.680
<v Speaker 1>addictive and it's hard not to do them, so they're

0:19:39.800 --> 0:19:45.960
<v Speaker 1>a healthy stream. When prohibition went into place, prohibition was

0:19:46.000 --> 0:19:48.720
<v Speaker 1>only made possible by the passage of the Income Tax Amendment,

0:19:48.720 --> 0:19:52.080
<v Speaker 1>because the federal government was supported so much by alcohol

0:19:52.160 --> 0:19:55.120
<v Speaker 1>taxes that the only way that you could prohibit alcohol

0:19:55.240 --> 0:19:57.159
<v Speaker 1>was to come up with an alternative income stream for

0:19:57.200 --> 0:19:59.560
<v Speaker 1>the government. And that was why the income tax was

0:19:59.600 --> 0:20:02.760
<v Speaker 1>such a an important part of the progressive platform. I

0:20:02.800 --> 0:20:04.560
<v Speaker 1>was happy to hear you say that that you're troubled

0:20:04.600 --> 0:20:07.440
<v Speaker 1>as a libertarian, you know, because I'm the same way.

0:20:07.760 --> 0:20:10.240
<v Speaker 1>I'm libertarian most things, but on this one. The idea

0:20:10.280 --> 0:20:14.680
<v Speaker 1>of the government with the billboards of happy, smiling people

0:20:14.720 --> 0:20:18.400
<v Speaker 1>winning money, which is a lie. Almost nobody, nobody, You're

0:20:18.440 --> 0:20:21.120
<v Speaker 1>not gonna win, you know, long term, your math, you're

0:20:21.119 --> 0:20:23.480
<v Speaker 1>gonna lose. But they're so they're lying to people to

0:20:23.480 --> 0:20:25.440
<v Speaker 1>try to get them to spend money on something that's

0:20:25.440 --> 0:20:28.600
<v Speaker 1>a bad habit, to try to fill state coffers, which

0:20:28.640 --> 0:20:30.840
<v Speaker 1>then they will waste the money. Wow. I was gonna

0:20:30.960 --> 0:20:33.879
<v Speaker 1>accuse you too, of of dabbling in paternalism. I was

0:20:33.920 --> 0:20:35.760
<v Speaker 1>really looking forward to that. But now I get it.

0:20:35.840 --> 0:20:38.440
<v Speaker 1>So would you, either one of you have a problem

0:20:38.480 --> 0:20:41.119
<v Speaker 1>with just, you know, me running a sports book on

0:20:41.520 --> 0:20:43.719
<v Speaker 1>the up and up. I'm not stealing from anybody, as

0:20:43.760 --> 0:20:46.640
<v Speaker 1>long as it's not like a state encouraging it and

0:20:46.640 --> 0:20:49.760
<v Speaker 1>in misleading people as to how likely they are to win.

0:20:49.960 --> 0:20:54.200
<v Speaker 1>That's that's a very libertarian point of view. I think, well,

0:20:54.240 --> 0:20:56.840
<v Speaker 1>you know, government itself is a sin in some way,

0:20:57.000 --> 0:20:59.520
<v Speaker 1>so it kind of makes sense. But it's also a

0:20:59.600 --> 0:21:02.080
<v Speaker 1>very read of tax All of these taxes, cigarette taxes,

0:21:02.080 --> 0:21:05.280
<v Speaker 1>alcohol taxes, and sports am betting taxes in the form

0:21:05.280 --> 0:21:08.399
<v Speaker 1>of gambling harm the poor more than the rich. That

0:21:08.480 --> 0:21:11.199
<v Speaker 1>because the richer we are educated enough to know what

0:21:11.280 --> 0:21:13.800
<v Speaker 1>a bad bet buying a lottery ticket is or and

0:21:13.800 --> 0:21:15.879
<v Speaker 1>and they tend not to smoke or drink as much. Actually,

0:21:15.920 --> 0:21:17.800
<v Speaker 1>I'd be I'd be more okay with it if I

0:21:17.800 --> 0:21:21.040
<v Speaker 1>could count on the fact that if somebody gambles their

0:21:21.080 --> 0:21:22.760
<v Speaker 1>whole life and ends up with no money when they're

0:21:22.800 --> 0:21:25.760
<v Speaker 1>sixty five, sorry, you're just out of luck. But that's

0:21:25.800 --> 0:21:27.760
<v Speaker 1>not the way it works. They're gonna get some of

0:21:27.800 --> 0:21:30.199
<v Speaker 1>my money to be able to live, you know, a

0:21:30.359 --> 0:21:32.880
<v Speaker 1>dignity in their old age, as Barack Obama wants put

0:21:32.920 --> 0:21:36.159
<v Speaker 1>it um. If that's the case, then I do have

0:21:36.200 --> 0:21:39.200
<v Speaker 1>a stake in whether or not they gamble away their money. Yeah,

0:21:39.240 --> 0:21:43.080
<v Speaker 1>which is where that's why socialism so complicated. Daniel Alker,

0:21:43.160 --> 0:21:45.159
<v Speaker 1>in his book on Prohibition, points out that one of

0:21:45.200 --> 0:21:47.560
<v Speaker 1>the reasons why the DuPont family worked so hard to

0:21:47.600 --> 0:21:50.320
<v Speaker 1>get the Prohibition Amendment repealed was because they thought that

0:21:50.320 --> 0:21:51.760
<v Speaker 1>that was the first step in getting rid of the

0:21:51.800 --> 0:21:54.560
<v Speaker 1>income tax. Well, instead, what you ended up with was

0:21:54.640 --> 0:21:58.040
<v Speaker 1>both You've got government taxes on alcohol and income taxes.

0:21:59.320 --> 0:22:03.760
<v Speaker 1>Is there any he's setting this trend towards gigantic government

0:22:03.840 --> 0:22:07.960
<v Speaker 1>high taxes, many many regulations, and and look, I realize

0:22:07.840 --> 0:22:10.320
<v Speaker 1>you occasionally you get a Reagan or a Trump roll

0:22:10.359 --> 0:22:13.240
<v Speaker 1>and back some regulations here and there. But you know,

0:22:13.320 --> 0:22:16.320
<v Speaker 1>that's just nipping around the edges. That's just tiny little

0:22:16.320 --> 0:22:19.240
<v Speaker 1>bobbles downward in a trend upward. What will it take

0:22:19.240 --> 0:22:23.840
<v Speaker 1>the reset giant war, cataclysm flu that kills two seventy million.

0:22:24.720 --> 0:22:27.960
<v Speaker 1>You know somebody I was it, George Will, It was

0:22:28.040 --> 0:22:31.000
<v Speaker 1>some prominent commentator just recently said that he thought that

0:22:31.119 --> 0:22:34.280
<v Speaker 1>nothing short of a catastrophic war. Now maybe it was

0:22:34.400 --> 0:22:36.720
<v Speaker 1>Charles Murray, nothing short of account I've been saying that

0:22:36.760 --> 0:22:39.119
<v Speaker 1>for a decade. Yeah, that's gonna pay attention to one

0:22:39.119 --> 0:22:41.240
<v Speaker 1>of those bastards. Spend one of the armstrong and getting

0:22:41.240 --> 0:22:43.840
<v Speaker 1>principles forever. We need a war or fatal disease to

0:22:43.840 --> 0:22:47.600
<v Speaker 1>come along. Damn, I can't anything. I'm reminded of that

0:22:47.680 --> 0:22:50.240
<v Speaker 1>at the Simpsons episode when Bart looks at the at

0:22:50.240 --> 0:22:53.240
<v Speaker 1>the Generation X or millennial or whoever was and and

0:22:53.280 --> 0:22:55.560
<v Speaker 1>he says, we need another Vietnam's been out their ranks

0:22:55.560 --> 0:23:01.080
<v Speaker 1>a little wow wow. But Bart, no, I mean it's

0:23:01.119 --> 0:23:04.160
<v Speaker 1>true that crises tend to motivate people, and there will

0:23:04.200 --> 0:23:07.840
<v Speaker 1>inevitably be a crisis if we continue down the road

0:23:08.000 --> 0:23:13.840
<v Speaker 1>of ever expanding government and irresponsibility. But uh, nothing, there's

0:23:13.880 --> 0:23:15.880
<v Speaker 1>absolutely none of this is written in the Book of Faith.

0:23:15.880 --> 0:23:18.040
<v Speaker 1>There's no reason in the world why we couldn't give

0:23:18.080 --> 0:23:20.120
<v Speaker 1>me an example. And I asked people all the time

0:23:20.160 --> 0:23:22.600
<v Speaker 1>giving an example of a society that went back from this,

0:23:22.920 --> 0:23:26.440
<v Speaker 1>that went backwards to two more, you know, lean responsible.

0:23:26.480 --> 0:23:30.280
<v Speaker 1>I don't know of one. I mean, without without a cataclysm,

0:23:30.359 --> 0:23:34.880
<v Speaker 1>you mean, or just disappearing. Yeah, well, I just don't

0:23:34.920 --> 0:23:38.240
<v Speaker 1>think it happens. Yeah, exactly, That's what I've asked historians.

0:23:38.680 --> 0:23:40.560
<v Speaker 1>It just doesn't happen. I wish it would, but I

0:23:40.600 --> 0:23:42.680
<v Speaker 1>don't think it's gonna happen. Well, I've got an example.

0:23:43.119 --> 0:23:48.719
<v Speaker 1>Hong Kong when when the British um you know, they

0:23:48.880 --> 0:23:52.080
<v Speaker 1>they had Hong Kong for quite a long time, and

0:23:52.280 --> 0:23:55.879
<v Speaker 1>it was not the economic powerhouse that it became until

0:23:56.160 --> 0:23:59.280
<v Speaker 1>sometime in the mid twentieth century when they decided to

0:23:59.720 --> 0:24:01.800
<v Speaker 1>do it as an experiment and create as close to

0:24:01.800 --> 0:24:05.480
<v Speaker 1>a lazy affair society as they could. And between the

0:24:06.320 --> 0:24:10.280
<v Speaker 1>two thousand, you know, Hong Kong became this incredible economic

0:24:10.320 --> 0:24:15.960
<v Speaker 1>powerhouse because of sharply limited government. Now the price for that,

0:24:16.040 --> 0:24:19.879
<v Speaker 1>The downside to that was a good degree of authoritarianism

0:24:19.880 --> 0:24:22.800
<v Speaker 1>because it was imposed and the people there really didn't

0:24:22.880 --> 0:24:26.560
<v Speaker 1>have a lot of democratic control over how that worked.

0:24:27.080 --> 0:24:29.000
<v Speaker 1>But it was it was done, and it was done

0:24:29.000 --> 0:24:32.080
<v Speaker 1>from the top down. As an ideological thing. We are

0:24:32.119 --> 0:24:36.000
<v Speaker 1>going to create a free market society, and that you

0:24:36.000 --> 0:24:37.960
<v Speaker 1>need a wise and benevolent king then, because the people

0:24:37.960 --> 0:24:39.920
<v Speaker 1>are never going to vote for that, you know, which

0:24:40.080 --> 0:24:43.639
<v Speaker 1>which could bring us to uh. You know, when democracy

0:24:43.680 --> 0:24:48.200
<v Speaker 1>comes to the Middle East, they vote for a theocracy. Um.

0:24:48.240 --> 0:24:50.520
<v Speaker 1>But I was going to say for Japan, that's another

0:24:50.600 --> 0:24:52.960
<v Speaker 1>You know that your Middle East example gives me a

0:24:53.000 --> 0:24:56.960
<v Speaker 1>good example, and that is McArthur occupying Japan. Japan in

0:24:57.000 --> 0:25:01.200
<v Speaker 1>the nineteen thirties and forties was every bit the terrorist

0:25:01.680 --> 0:25:04.920
<v Speaker 1>theocratic society that the Middle East is today. And after

0:25:04.960 --> 0:25:09.119
<v Speaker 1>the Caphy, the catastrophe of the war, MacArthur takes over

0:25:09.200 --> 0:25:12.560
<v Speaker 1>and he says, we're going to write you a constitution

0:25:12.720 --> 0:25:14.880
<v Speaker 1>and it's going to have things like freedom of speech

0:25:14.920 --> 0:25:18.240
<v Speaker 1>and so forth in there. And look at what has resulted.

0:25:18.280 --> 0:25:22.200
<v Speaker 1>What has resulted, It has been prosperity and modernization of Japan.

0:25:22.359 --> 0:25:24.720
<v Speaker 1>We point it could have been a weird, weird porn

0:25:24.760 --> 0:25:29.280
<v Speaker 1>good point. It takes a catastrophe as your it takes

0:25:29.280 --> 0:25:32.080
<v Speaker 1>a village, I guess, but I agree, and it is

0:25:32.160 --> 0:25:36.040
<v Speaker 1>absolutely necessary to point out we are writing our own catastrophe.

0:25:36.119 --> 0:25:40.879
<v Speaker 1>It stands at twenty two trillion dollars of debt and

0:25:40.880 --> 0:25:43.480
<v Speaker 1>and growing every day. What's it saying that the hard

0:25:43.520 --> 0:25:48.879
<v Speaker 1>times that you've been repeating, Gosh, hard times make for

0:25:49.119 --> 0:25:52.040
<v Speaker 1>strong people. Strong people make for good times. Good times

0:25:52.040 --> 0:25:54.440
<v Speaker 1>make for soft people. Soft people make for bad times,

0:25:54.800 --> 0:25:57.240
<v Speaker 1>make bad times. And that's what we're going through. Yeah. Probably.

0:25:58.119 --> 0:26:02.000
<v Speaker 1>And it's hard because the generation that went through World

0:26:02.000 --> 0:26:05.320
<v Speaker 1>War Two and experienced not just World War Two, but

0:26:05.359 --> 0:26:09.680
<v Speaker 1>the but the prosperity of the fifties that came when

0:26:09.720 --> 0:26:13.840
<v Speaker 1>Truman and Eisenhower eliminated the government controls that had been

0:26:13.880 --> 0:26:18.560
<v Speaker 1>imposed during World War Two. That generation is disappearing. And

0:26:18.640 --> 0:26:21.600
<v Speaker 1>the what we're seeing is the rise of Heck, we're

0:26:21.680 --> 0:26:23.880
<v Speaker 1>right seeing the rise of a generation that doesn't doesn't

0:26:23.920 --> 0:26:27.600
<v Speaker 1>remember the Cold War at all. And that's a scary thing.

0:26:27.680 --> 0:26:30.920
<v Speaker 1>And what's interesting. Lincoln actually gave a speech on this topic,

0:26:31.359 --> 0:26:38.120
<v Speaker 1>his first prominent address in the l where he said,

0:26:38.119 --> 0:26:40.840
<v Speaker 1>you know, all of the revolutionary leaders, they're dying off

0:26:41.040 --> 0:26:44.320
<v Speaker 1>and and they are no longer around to remind us

0:26:44.880 --> 0:26:49.000
<v Speaker 1>of the tyranny that they experienced and of the importance

0:26:49.080 --> 0:26:52.520
<v Speaker 1>of freedom. And if we don't remember those lessons were

0:26:52.560 --> 0:26:55.080
<v Speaker 1>destined for a real disaster. And obviously he was right

0:26:55.080 --> 0:26:58.240
<v Speaker 1>about that. Does I think we're seeing the same thing.

0:26:58.359 --> 0:27:01.520
<v Speaker 1>There's been a number of poles lately, uh, articles and

0:27:01.560 --> 0:27:06.400
<v Speaker 1>all kinds of different things showing a a much brighter

0:27:06.480 --> 0:27:09.919
<v Speaker 1>view of socialism by young people. Hillary Clinton said not

0:27:10.040 --> 0:27:12.160
<v Speaker 1>long ago, she said coming out as a capitalist really

0:27:12.200 --> 0:27:14.200
<v Speaker 1>hurt her in Iowa. I mean, that's that that would

0:27:14.200 --> 0:27:17.000
<v Speaker 1>have been crazy a couple of decades ago. Yeah, No,

0:27:17.160 --> 0:27:20.600
<v Speaker 1>it's a that's a very frightening thing. I mean, I yeah,

0:27:20.680 --> 0:27:23.600
<v Speaker 1>nothing shows me more than seeing these things about the

0:27:24.359 --> 0:27:28.600
<v Speaker 1>positive view that young people have of socialism, the the

0:27:28.680 --> 0:27:32.560
<v Speaker 1>deadliest and cruelest of all human ideologies. Yeah. You get

0:27:32.600 --> 0:27:35.640
<v Speaker 1>stuff for free, you see. Yeah, everybody gets a free

0:27:35.760 --> 0:27:38.199
<v Speaker 1>education and they don't have to worry about working, and

0:27:38.240 --> 0:27:40.960
<v Speaker 1>they can be a put if they want. Um. Yeah,

0:27:41.000 --> 0:27:44.480
<v Speaker 1>it's it is scary, tim Although the one and it's

0:27:44.480 --> 0:27:46.639
<v Speaker 1>an odd reassurance to find, but the one reassuring thing

0:27:46.680 --> 0:27:49.480
<v Speaker 1>I've found is that those same polls, when they ask him, right,

0:27:49.560 --> 0:27:52.240
<v Speaker 1>what is socialism? The kids don't have a clue what

0:27:52.280 --> 0:27:54.840
<v Speaker 1>it is. It just sounds vaguely pleasant to them that

0:27:54.960 --> 0:27:58.040
<v Speaker 1>they will get a free college education. And you know, honestly,

0:27:58.119 --> 0:27:59.639
<v Speaker 1>as you said at the very beginning, these are the

0:27:59.640 --> 0:28:03.320
<v Speaker 1>people who are going to be voting so god so

0:28:03.320 --> 0:28:05.000
<v Speaker 1>many things we could talk about. We could talk about

0:28:05.040 --> 0:28:08.680
<v Speaker 1>the unholy state of higher education right now, the idea

0:28:08.680 --> 0:28:11.600
<v Speaker 1>of coming out of school with you knows worth of

0:28:11.640 --> 0:28:15.080
<v Speaker 1>debt for your undergrad degree, and and you know how

0:28:15.119 --> 0:28:17.879
<v Speaker 1>that's changed so much in a few, uh, you know,

0:28:17.920 --> 0:28:20.080
<v Speaker 1>a few generations. I kind of sympathize with the kids,

0:28:20.080 --> 0:28:23.720
<v Speaker 1>thinking there's got to be a better alternative than this. Yeah,

0:28:24.880 --> 0:28:30.440
<v Speaker 1>what happened is the biggest thing I think is the conservatives. Really,

0:28:30.440 --> 0:28:33.639
<v Speaker 1>the blame I think belongs primarily with the conservatives. The

0:28:33.680 --> 0:28:37.520
<v Speaker 1>Conservatives claimed to be the voice of freedom, of the constitution,

0:28:37.600 --> 0:28:40.360
<v Speaker 1>of limited government and free markets, and the Conservatives have

0:28:40.440 --> 0:28:44.160
<v Speaker 1>never really understood free markets and never actually supported free markets.

0:28:44.520 --> 0:28:50.040
<v Speaker 1>And they then tied themselves to social conservative attitudes such

0:28:50.080 --> 0:28:54.280
<v Speaker 1>as hostility to same sex marriage that made them uh no,

0:28:54.400 --> 0:28:57.239
<v Speaker 1>longer a tendable position for the younger generation. And so

0:28:57.280 --> 0:29:00.880
<v Speaker 1>the younger generation has thrown out the conservative his and that,

0:29:01.280 --> 0:29:03.440
<v Speaker 1>and by doing that, they've also thrown out the good

0:29:03.480 --> 0:29:06.920
<v Speaker 1>sides of conservatism, which were the few aspects of limited

0:29:06.920 --> 0:29:11.440
<v Speaker 1>government and free markets that some conservatives sometimes understood. But

0:29:11.520 --> 0:29:13.920
<v Speaker 1>that's some good stuff. That's that's that's really good right there,

0:29:13.920 --> 0:29:16.560
<v Speaker 1>because we we've been on stages before, and you know,

0:29:16.640 --> 0:29:19.520
<v Speaker 1>you can talk about small government and all that sort

0:29:19.560 --> 0:29:22.640
<v Speaker 1>of stuff and fiscal responsibility, and but if people think

0:29:22.680 --> 0:29:26.080
<v Speaker 1>you're most of this has changed now. But if people

0:29:26.080 --> 0:29:28.880
<v Speaker 1>thought you were anti gay marriage or you know, anti

0:29:28.960 --> 0:29:32.520
<v Speaker 1>legalizing marijuana or whatever, that the conversation stopped there. You

0:29:32.520 --> 0:29:35.240
<v Speaker 1>weren't gonna get anywhere with your small government clapp track.

0:29:35.400 --> 0:29:37.560
<v Speaker 1>To some degree, that's a good thing from a libertarian

0:29:37.600 --> 0:29:40.800
<v Speaker 1>point of view. That's because that shows that the audience

0:29:40.880 --> 0:29:43.440
<v Speaker 1>was attuned to the hypocrisy of those who claims to

0:29:43.440 --> 0:29:45.920
<v Speaker 1>be in favor of private property rights and free markets,

0:29:46.160 --> 0:29:48.000
<v Speaker 1>but at the same time thought that the stage should

0:29:48.000 --> 0:29:51.520
<v Speaker 1>tell people whom they could marry. And that's a positive development.

0:29:51.800 --> 0:29:54.160
<v Speaker 1>The downside is that the left is going to take

0:29:54.200 --> 0:29:57.600
<v Speaker 1>advantage of that and they're going to wed socialism to

0:29:57.920 --> 0:30:01.000
<v Speaker 1>their own views, and I one hopes that the younger

0:30:01.040 --> 0:30:03.760
<v Speaker 1>generation will also see the hypocrisy of that, to see

0:30:03.760 --> 0:30:06.040
<v Speaker 1>that the left is wrong when it says, yes, you

0:30:06.080 --> 0:30:08.000
<v Speaker 1>can choose whom to go to bed with, but we're

0:30:08.040 --> 0:30:09.760
<v Speaker 1>going to tell you what property you can own and

0:30:09.800 --> 0:30:12.640
<v Speaker 1>what businesses you can run. If if we can maintain

0:30:12.640 --> 0:30:15.080
<v Speaker 1>the skepticism against both sides, then there's a hope for

0:30:15.120 --> 0:30:19.400
<v Speaker 1>a future. Where are politics believe in freedom across the board? Well,

0:30:19.440 --> 0:30:22.040
<v Speaker 1>let's not gloss it over the downside of socialism and

0:30:22.080 --> 0:30:24.600
<v Speaker 1>central planning. For you know, for those who haven't been

0:30:24.600 --> 0:30:28.280
<v Speaker 1>obsessed with it for most of their adult lives, why

0:30:28.320 --> 0:30:32.480
<v Speaker 1>not socialism? Tim It sounds great, equal fair, etcetera. I

0:30:32.760 --> 0:30:35.000
<v Speaker 1>you really do want a long form podcast, don't you.

0:30:37.840 --> 0:30:41.400
<v Speaker 1>The central evil of socialism is in the idea that

0:30:41.440 --> 0:30:45.920
<v Speaker 1>you exist to serve others, that moral good consists of

0:30:46.120 --> 0:30:49.840
<v Speaker 1>you working to support other people and other people working

0:30:49.880 --> 0:30:53.600
<v Speaker 1>to support you, when the reality is that I do

0:30:53.680 --> 0:30:56.479
<v Speaker 1>not exist to make other people happy. I exist for

0:30:56.520 --> 0:30:58.440
<v Speaker 1>my own sake, and I have a right to pursue

0:30:58.480 --> 0:31:02.840
<v Speaker 1>my own happiness not having to to curtail my behavior

0:31:02.920 --> 0:31:06.440
<v Speaker 1>to satisfy the desires of other people. Every other evil

0:31:06.640 --> 0:31:10.040
<v Speaker 1>that arises from socialism, from the shortages that are inevitable

0:31:10.080 --> 0:31:13.400
<v Speaker 1>in it, to the political and social oppression that results

0:31:13.400 --> 0:31:16.959
<v Speaker 1>from it, flow from that central evil premise. I'm not

0:31:17.000 --> 0:31:19.080
<v Speaker 1>nearly as good at quoting folks as you are. It's

0:31:19.120 --> 0:31:23.560
<v Speaker 1>it's a gift. It's it always amazed me, but us,

0:31:23.600 --> 0:31:26.440
<v Speaker 1>And who's going to challenge it? Perfect? Yeah, But I

0:31:26.480 --> 0:31:29.400
<v Speaker 1>absolutely love what I've heard expressed in a couple of

0:31:29.400 --> 0:31:34.200
<v Speaker 1>places lately that the amount of control or oppression it

0:31:34.320 --> 0:31:39.640
<v Speaker 1>takes to make socialism work, it would be repugnant to

0:31:39.800 --> 0:31:43.320
<v Speaker 1>any human being who who either remembers what it looks

0:31:43.320 --> 0:31:46.520
<v Speaker 1>like or can imagine it. You either. I mean, the

0:31:46.520 --> 0:31:50.200
<v Speaker 1>only two reason people reasons people work are for reward

0:31:50.880 --> 0:31:55.000
<v Speaker 1>or to avoid punishment. And there must be so much

0:31:55.160 --> 0:31:58.960
<v Speaker 1>punishment to make socialism work. It ends the way it

0:31:59.040 --> 0:32:02.400
<v Speaker 1>always ends, That's right, And the reason why is because

0:32:02.760 --> 0:32:07.320
<v Speaker 1>a thriving economy is a living thing. A thriving economy

0:32:07.520 --> 0:32:11.000
<v Speaker 1>is kind of like um, it's kind of like the environment.

0:32:11.080 --> 0:32:14.720
<v Speaker 1>It's like an ecosystem, which means it's constantly in a

0:32:14.800 --> 0:32:19.120
<v Speaker 1>process of change. It's not a static, fixed state and

0:32:19.280 --> 0:32:22.120
<v Speaker 1>socialism views it as a static fixed state or or

0:32:22.240 --> 0:32:24.240
<v Speaker 1>or like some sort of a machine instead of a

0:32:24.280 --> 0:32:28.120
<v Speaker 1>living organism, and so it tries to prescribe rules that

0:32:28.200 --> 0:32:30.880
<v Speaker 1>will be enforced by the government, to say what you

0:32:30.920 --> 0:32:33.920
<v Speaker 1>shall charge or how much you will produce and so forth.

0:32:34.360 --> 0:32:37.000
<v Speaker 1>And because that can't work, what you really do is

0:32:37.040 --> 0:32:40.040
<v Speaker 1>you end up you get end up moving the competition

0:32:40.200 --> 0:32:42.320
<v Speaker 1>to some other aspect of the economy, and then that

0:32:42.360 --> 0:32:43.960
<v Speaker 1>has to be clamped down, and then it moves it

0:32:43.960 --> 0:32:45.960
<v Speaker 1>to elsewhere, and then that has to be clamped down

0:32:46.320 --> 0:32:49.080
<v Speaker 1>until the entire society has clamped down. So, for example,

0:32:49.400 --> 0:32:54.080
<v Speaker 1>if you impose a price restriction on milk, and you say, no, no,

0:32:54.320 --> 0:32:57.200
<v Speaker 1>we're all the only commodity that we're going to impose

0:32:57.200 --> 0:32:59.160
<v Speaker 1>a price restriction is on milk. Nothing else. You can

0:32:59.240 --> 0:33:01.480
<v Speaker 1>charge whatever you want for everything else, just not milk.

0:33:01.920 --> 0:33:05.360
<v Speaker 1>Milk has to be what cents a gallon. Well, if that,

0:33:05.440 --> 0:33:07.960
<v Speaker 1>if you do that, the dairies aren't going to produce milk.

0:33:08.320 --> 0:33:10.760
<v Speaker 1>They're gonna put that They're gonna put their products into

0:33:10.760 --> 0:33:13.520
<v Speaker 1>making cheese or butter instead because they can make more money.

0:33:13.880 --> 0:33:15.880
<v Speaker 1>So if you're gonna enforce your milk restriction, now you

0:33:15.920 --> 0:33:19.280
<v Speaker 1>have to restrict the production of cheese and butter also,

0:33:19.680 --> 0:33:21.360
<v Speaker 1>and now the dairies are going to start making ice

0:33:21.360 --> 0:33:23.960
<v Speaker 1>cream instead, So now you've got to restrict the production

0:33:24.000 --> 0:33:26.600
<v Speaker 1>of ice cream. And then you're gonna have to restrict

0:33:26.600 --> 0:33:29.080
<v Speaker 1>the cows, and you're gonna have to restrict the farmers.

0:33:29.080 --> 0:33:31.000
<v Speaker 1>They're gonna have to restrict the feed that goes to

0:33:31.080 --> 0:33:33.200
<v Speaker 1>feed the cows, and then you're gonna have to restrict

0:33:33.200 --> 0:33:36.160
<v Speaker 1>the transportation the trucks that carry the cows from one

0:33:36.160 --> 0:33:37.960
<v Speaker 1>place to another, and then you have to restrict the

0:33:38.000 --> 0:33:40.080
<v Speaker 1>fuel that the trucks use, and pretty soon you have

0:33:40.120 --> 0:33:43.240
<v Speaker 1>to restrict the entire economy just in order to maintain

0:33:43.280 --> 0:33:46.000
<v Speaker 1>your price restriction on milk. It limitably works that way.

0:33:46.000 --> 0:33:47.800
<v Speaker 1>Can't we just put the dairy farmers in a re

0:33:48.000 --> 0:33:50.640
<v Speaker 1>education camp and beat them until they comply. That's that's

0:33:50.680 --> 0:33:54.280
<v Speaker 1>what ends up happening, exactly, because they don't work for profits,

0:33:54.280 --> 0:33:56.320
<v Speaker 1>so the so the only thing they can do is

0:33:56.360 --> 0:33:58.560
<v Speaker 1>to work out of fear, and so you have to

0:33:58.640 --> 0:34:00.920
<v Speaker 1>impose more and more fear in order to get people

0:34:00.960 --> 0:34:03.920
<v Speaker 1>to work. Now, the answer that socialists always give is, oh, no,

0:34:04.480 --> 0:34:09.120
<v Speaker 1>new socialist man won't be selfish and greedy. He's going

0:34:09.160 --> 0:34:11.840
<v Speaker 1>to care for his fellowman the way he cares for himself.

0:34:12.080 --> 0:34:15.000
<v Speaker 1>Now we know that that's nonsense, that that is has

0:34:15.040 --> 0:34:16.879
<v Speaker 1>never been the case and will never be the case.

0:34:16.920 --> 0:34:19.759
<v Speaker 1>But and the only way to accomplish that is through

0:34:19.800 --> 0:34:23.160
<v Speaker 1>forcible re education. And so you create these labor camps

0:34:23.400 --> 0:34:26.600
<v Speaker 1>in order to teach them to sacrifice themselves for the

0:34:26.640 --> 0:34:29.880
<v Speaker 1>benefit of the hive, because we're running people as if

0:34:29.920 --> 0:34:32.560
<v Speaker 1>they were ants and so, and of course who's going

0:34:32.600 --> 0:34:34.000
<v Speaker 1>to do that. There has to be somebody who's in

0:34:34.080 --> 0:34:36.520
<v Speaker 1>charge of the hive, and so inevitably you have a

0:34:36.560 --> 0:34:40.600
<v Speaker 1>dictator class that gets fat and and the and while

0:34:40.640 --> 0:34:43.400
<v Speaker 1>the people are starving. Yeah, it's like, remind me of

0:34:43.440 --> 0:34:45.960
<v Speaker 1>that the Lenin letter that came to light a couple

0:34:45.960 --> 0:34:51.600
<v Speaker 1>of years back. Uh, the letter actually exists, um where

0:34:51.680 --> 0:34:54.360
<v Speaker 1>he says, better to hang a thousand farmers than to have,

0:34:54.520 --> 0:34:57.880
<v Speaker 1>you know, the overall good not succeed or something. Just

0:34:57.920 --> 0:35:00.640
<v Speaker 1>I mean, just amazing that anybody could actually think that way.

0:35:00.640 --> 0:35:03.160
<v Speaker 1>They were going to village the village hanging farmers to

0:35:03.200 --> 0:35:05.560
<v Speaker 1>show you this is why you need to comply, and

0:35:05.600 --> 0:35:07.600
<v Speaker 1>he thought, well, you know, you hang a thousand farmers

0:35:07.600 --> 0:35:10.239
<v Speaker 1>but overall people are gonna be happier. And that's a

0:35:10.280 --> 0:35:13.120
<v Speaker 1>hell of a mindset. It's like the old like the

0:35:13.120 --> 0:35:15.279
<v Speaker 1>old trick of getting the donkey to move forward by

0:35:15.320 --> 0:35:17.520
<v Speaker 1>holding the carrot in front of him, or you can

0:35:18.000 --> 0:35:20.040
<v Speaker 1>whip him with a stick from behind, and so there

0:35:20.160 --> 0:35:22.240
<v Speaker 1>you have the old carrot or the strict stick approach.

0:35:22.280 --> 0:35:25.000
<v Speaker 1>The socialists say that the carrot is oppressive, so they

0:35:25.000 --> 0:35:27.239
<v Speaker 1>eliminate it. So then they're left with making bigger and

0:35:27.239 --> 0:35:30.920
<v Speaker 1>bigger and bigger sticks. Wow. Wow, that is well said.

0:35:31.520 --> 0:35:35.640
<v Speaker 1>So uh, having solved socialism for the next few generations.

0:35:35.920 --> 0:35:37.759
<v Speaker 1>I want to talk a little bit about your book,

0:35:37.760 --> 0:35:42.319
<v Speaker 1>The Permission Society, which is terrific and and we is

0:35:42.360 --> 0:35:45.640
<v Speaker 1>that the one we partially inspired? Yes, that was because

0:35:45.880 --> 0:35:48.200
<v Speaker 1>you You are very fond of saying that whenever the

0:35:48.239 --> 0:35:50.759
<v Speaker 1>government talks about permits, you need to remember that the

0:35:50.840 --> 0:35:54.520
<v Speaker 1>root word of permit is permission. And I haven't and

0:35:54.600 --> 0:35:56.839
<v Speaker 1>never use it as a noun without using it as

0:35:56.840 --> 0:35:59.480
<v Speaker 1>a verb. The government is going to permit me to

0:35:59.640 --> 0:36:03.080
<v Speaker 1>reap my patio. How kind of them? That's right? And

0:36:03.239 --> 0:36:05.120
<v Speaker 1>I was having I was thinking of that when I

0:36:05.160 --> 0:36:07.080
<v Speaker 1>was having a conversation with a friend of mine who

0:36:07.080 --> 0:36:09.880
<v Speaker 1>does Second Amendment law. And he was trying to argue

0:36:10.000 --> 0:36:13.359
<v Speaker 1>in some cases that the same rules that apply when

0:36:13.400 --> 0:36:15.359
<v Speaker 1>the government requires you to get a permit for a

0:36:15.360 --> 0:36:18.319
<v Speaker 1>parade or a protest ought to also apply when the

0:36:18.320 --> 0:36:20.239
<v Speaker 1>government requires you to get a permit for a gun,

0:36:20.280 --> 0:36:23.719
<v Speaker 1>and that is that they're they're prison. It's very rare

0:36:23.760 --> 0:36:26.160
<v Speaker 1>that the government is allowed to impose restrictions on you

0:36:26.280 --> 0:36:28.480
<v Speaker 1>for free speech, and so it should be the same

0:36:28.520 --> 0:36:30.560
<v Speaker 1>thing for gun permits. And I thought you could apply

0:36:30.600 --> 0:36:33.120
<v Speaker 1>that logic across the board to all the different things

0:36:33.120 --> 0:36:35.759
<v Speaker 1>government requires us to get permission to do. And you

0:36:35.800 --> 0:36:38.000
<v Speaker 1>start to think about all the things government requires you

0:36:38.080 --> 0:36:41.520
<v Speaker 1>to get permission for, it's amazing. I mean everything from

0:36:41.520 --> 0:36:45.239
<v Speaker 1>from the permit to build a house or run a

0:36:45.239 --> 0:36:48.920
<v Speaker 1>business to a prescription to to have a medicine. A

0:36:48.920 --> 0:36:51.360
<v Speaker 1>prescription is just a government permission slip allowing you to

0:36:51.360 --> 0:36:55.440
<v Speaker 1>own a medicine, right right. And And I actually just

0:36:55.480 --> 0:36:58.200
<v Speaker 1>watched a speech you did at the Cato Institute about

0:36:58.239 --> 0:37:00.960
<v Speaker 1>your book a few years ago, and you let off

0:37:01.000 --> 0:37:04.080
<v Speaker 1>with a great quote, was it from Madison about how

0:37:04.120 --> 0:37:08.680
<v Speaker 1>the the American the Constitution and the Revolution flopped the

0:37:08.760 --> 0:37:13.680
<v Speaker 1>idea of um of rights and permission on its head. Yeah.

0:37:13.719 --> 0:37:17.520
<v Speaker 1>So Madison wrote this in two. It's an essay called Charters,

0:37:17.880 --> 0:37:21.080
<v Speaker 1>and he says that in in Europe, charters of liberty

0:37:21.120 --> 0:37:24.920
<v Speaker 1>were granted by power, but America has set the example

0:37:25.320 --> 0:37:28.799
<v Speaker 1>of charters of power granted by liberty. And what he

0:37:28.840 --> 0:37:31.960
<v Speaker 1>meant was that in Europe you had things like the

0:37:32.000 --> 0:37:34.120
<v Speaker 1>Magna Carta. And if you actually read the Magna Carta,

0:37:34.160 --> 0:37:36.880
<v Speaker 1>what it says is I the keing in giving the

0:37:36.880 --> 0:37:39.640
<v Speaker 1>following freedoms to the people. Well, where did he get

0:37:39.680 --> 0:37:42.200
<v Speaker 1>those freedoms to begin with? Right? Did he just invent them?

0:37:42.239 --> 0:37:44.919
<v Speaker 1>Did he just grow them in his backyard? What the

0:37:44.960 --> 0:37:47.799
<v Speaker 1>American Constitution says is no, No, the people are free

0:37:47.800 --> 0:37:50.799
<v Speaker 1>to begin with, and they give the government power. And

0:37:50.840 --> 0:37:53.840
<v Speaker 1>Madison says in that essay that that change from the

0:37:53.880 --> 0:37:56.920
<v Speaker 1>idea that government gives us freedom to the idea that

0:37:57.000 --> 0:37:59.760
<v Speaker 1>we give the government power because we are already free.

0:38:00.239 --> 0:38:03.440
<v Speaker 1>That change is the most important change that the American

0:38:03.480 --> 0:38:07.759
<v Speaker 1>Revolution accomplished. You know, if we could go crisper, you know,

0:38:07.880 --> 0:38:12.200
<v Speaker 1>gene gene stitching whatever they call it, gene editing, gene editing. Yeah,

0:38:12.280 --> 0:38:16.960
<v Speaker 1>with one briefly stated idea and in fact, like the

0:38:17.000 --> 0:38:19.520
<v Speaker 1>next four generations With that, I think it would be

0:38:19.560 --> 0:38:22.279
<v Speaker 1>what you just said, when what Madison just said, the

0:38:22.360 --> 0:38:26.560
<v Speaker 1>idea that alright, alright, okay, I guess we need a government,

0:38:27.000 --> 0:38:28.960
<v Speaker 1>but we're going to tell you what you can do,

0:38:29.239 --> 0:38:33.040
<v Speaker 1>and you're gonna do no more than that. Yep, that's right.

0:38:33.120 --> 0:38:36.480
<v Speaker 1>And actually I there's a book that I really recommend

0:38:36.560 --> 0:38:40.400
<v Speaker 1>called The Discovery of Freedom by Rose Wilder Lane, where

0:38:40.440 --> 0:38:43.040
<v Speaker 1>this is the basic thesis. Now, the book's got some

0:38:43.040 --> 0:38:45.400
<v Speaker 1>some problems, some of its historical claims aren't accurate, but

0:38:45.440 --> 0:38:50.319
<v Speaker 1>the essence of it is exactly right. You're right. That

0:38:50.600 --> 0:38:53.440
<v Speaker 1>is the key, that the idea that human beings are

0:38:53.480 --> 0:38:57.480
<v Speaker 1>fundamentally free, that freedom isn't given to us by anything.

0:38:57.800 --> 0:39:00.279
<v Speaker 1>Once you have that idea in your mind, and if

0:39:00.320 --> 0:39:03.840
<v Speaker 1>you apply it consistently across the board, it's really amazing.

0:39:03.880 --> 0:39:06.840
<v Speaker 1>What a different world you would have, a world where

0:39:07.520 --> 0:39:10.400
<v Speaker 1>where you can accomplish, you can pursue your own happiness

0:39:10.880 --> 0:39:13.760
<v Speaker 1>without having to ask the government. Mother, May I first

0:39:15.000 --> 0:39:17.759
<v Speaker 1>go ahead? I was gonna say, you know, I was

0:39:17.800 --> 0:39:20.319
<v Speaker 1>thinking we ought to ask before before we wrap this up,

0:39:20.640 --> 0:39:22.759
<v Speaker 1>what does it even mean to say you're a libertarian

0:39:22.840 --> 0:39:25.640
<v Speaker 1>at this point in our nation's history, because there's so

0:39:25.640 --> 0:39:32.800
<v Speaker 1>many different definitions. Is it just escaped mental patient Gary Johnson,

0:39:32.840 --> 0:39:35.480
<v Speaker 1>as we often call him on the radio show. Does

0:39:35.520 --> 0:39:39.439
<v Speaker 1>it just mean that you embrace the idea that that

0:39:39.520 --> 0:39:43.000
<v Speaker 1>the people should establish a limited government and keep it limited.

0:39:43.840 --> 0:39:47.640
<v Speaker 1>The the simple answer to what a libertarian is as

0:39:47.680 --> 0:39:50.719
<v Speaker 1>a person who believes the government has no right to

0:39:51.560 --> 0:39:54.879
<v Speaker 1>dictate my economic choices, just like it has no right

0:39:54.920 --> 0:39:59.279
<v Speaker 1>to dictate my personal choices about who my date, or

0:39:59.320 --> 0:40:03.759
<v Speaker 1>who my UH read, or whom I speak to. It

0:40:03.800 --> 0:40:05.640
<v Speaker 1>also should have no authority to tell me what I

0:40:05.680 --> 0:40:08.600
<v Speaker 1>do with my property, or whether I run a business,

0:40:08.760 --> 0:40:11.400
<v Speaker 1>or or any of those sorts of things. Government is

0:40:11.560 --> 0:40:16.280
<v Speaker 1>strictly limited to defending individual rights and nothing more. That's

0:40:16.680 --> 0:40:21.919
<v Speaker 1>the simple answer. The more complicated answer is that libertarianism

0:40:21.960 --> 0:40:25.400
<v Speaker 1>is a species of liberalism. It's and a lot of

0:40:25.400 --> 0:40:27.640
<v Speaker 1>people get this confused because they think that libertarians are

0:40:27.719 --> 0:40:30.880
<v Speaker 1>kind of conservative, and actually where the opposite of that. Conservatives.

0:40:30.960 --> 0:40:34.759
<v Speaker 1>The primary concern for a conservative is creating and maintaining

0:40:34.880 --> 0:40:39.880
<v Speaker 1>a society. Libertarians aren't concerned with creating and maintaining a society.

0:40:39.920 --> 0:40:43.520
<v Speaker 1>They're concerned with individual flourishing. They want the individual to

0:40:43.640 --> 0:40:46.919
<v Speaker 1>be free to pursue happiness. I'm ever flourished in my life.

0:40:47.000 --> 0:40:50.279
<v Speaker 1>That's a good goal. Well, then you need to get

0:40:50.280 --> 0:40:55.240
<v Speaker 1>out mortal friends, um and and liberals, today's modern liberals,

0:40:55.280 --> 0:40:59.080
<v Speaker 1>they also want the individual to to flourish, but they

0:40:59.120 --> 0:41:01.360
<v Speaker 1>think the way to a published that is for government

0:41:01.400 --> 0:41:03.359
<v Speaker 1>to take money from people who earn it and give

0:41:03.400 --> 0:41:05.360
<v Speaker 1>it to them, or to give them an education, or

0:41:05.440 --> 0:41:10.400
<v Speaker 1>give them housing and everything that flourishing is assured to

0:41:10.480 --> 0:41:13.400
<v Speaker 1>protect them and stuff. Yeah, exactly, Whereas the libertarian says, no, no,

0:41:13.560 --> 0:41:15.680
<v Speaker 1>you have the right to God to lead your own life,

0:41:16.040 --> 0:41:18.520
<v Speaker 1>but don't expect me to come pay in your bills

0:41:18.640 --> 0:41:21.680
<v Speaker 1>for you where and so those are two branches of

0:41:21.719 --> 0:41:25.720
<v Speaker 1>the same treat Conservatism is the idea that our primary

0:41:25.760 --> 0:41:29.520
<v Speaker 1>concern is creating and maintaining society, and that means curtailing

0:41:29.560 --> 0:41:34.160
<v Speaker 1>individual rights sometimes in order to maintain healthy society. It's

0:41:34.239 --> 0:41:38.000
<v Speaker 1>just by historical accident that libertarians and conservatives joined forces

0:41:38.080 --> 0:41:41.040
<v Speaker 1>during the Cold War because they're both anti communist. And

0:41:41.040 --> 0:41:43.200
<v Speaker 1>what we're seeing in today's world is the breakup of

0:41:43.239 --> 0:41:47.960
<v Speaker 1>that of that connection. We're seeing libertarians no longer joining

0:41:48.000 --> 0:41:50.840
<v Speaker 1>forces with conservatives, which incidentally, is why you see the

0:41:50.880 --> 0:41:54.040
<v Speaker 1>Trump phenomenon because the libertarian wing of the of the

0:41:54.080 --> 0:41:58.239
<v Speaker 1>Republican Party, they weren't interested in participating in that kind

0:41:58.280 --> 0:42:01.360
<v Speaker 1>of of a choice, and some of them voted for Hillary.

0:42:01.440 --> 0:42:03.960
<v Speaker 1>Even some of them may even voted for Gary Johnson,

0:42:04.000 --> 0:42:06.240
<v Speaker 1>some of them voted for Trump's and so it fractured

0:42:06.239 --> 0:42:08.960
<v Speaker 1>the Republican vote, which is why you saw that phenomenon occur.

0:42:10.400 --> 0:42:14.719
<v Speaker 1>What do you do about people that make bad decisions

0:42:15.120 --> 0:42:17.000
<v Speaker 1>in life? If you're going to look at it from

0:42:17.040 --> 0:42:19.719
<v Speaker 1>a libertarian standpoint and you believe in free markets and

0:42:19.760 --> 0:42:22.120
<v Speaker 1>try to stay away from socialism, because we talk about

0:42:22.160 --> 0:42:25.400
<v Speaker 1>this a lot um. The person that's made bad choices

0:42:25.400 --> 0:42:26.959
<v Speaker 1>throughout their life and they end up with no money.

0:42:27.000 --> 0:42:29.160
<v Speaker 1>The person that does the dumb things and ends up

0:42:29.160 --> 0:42:31.080
<v Speaker 1>in the hospital but doesn't have insurance when they could

0:42:31.080 --> 0:42:33.600
<v Speaker 1>have had it. How do you handle that? Well, I

0:42:33.600 --> 0:42:37.440
<v Speaker 1>have a couple of friends who often say stupid should hurt, right, Yeah,

0:42:37.520 --> 0:42:39.600
<v Speaker 1>And and there's a and the good thing about that,

0:42:39.640 --> 0:42:42.680
<v Speaker 1>of course, is if you if you witness in your

0:42:42.719 --> 0:42:45.080
<v Speaker 1>life as you're growing up, people who have had some

0:42:45.280 --> 0:42:49.640
<v Speaker 1>really bad results from their actions, you might be careful,

0:42:49.800 --> 0:42:53.080
<v Speaker 1>more careful with your own actions. Yeah, that's not theoretical.

0:42:53.440 --> 0:42:57.680
<v Speaker 1>I saw things. But so are you gonna end up

0:42:57.680 --> 0:43:00.759
<v Speaker 1>in your in your cold hearted libertarian were old tim sender?

0:43:01.040 --> 0:43:03.200
<v Speaker 1>Are you gonna have a homeless people starving, or people

0:43:03.200 --> 0:43:05.000
<v Speaker 1>going to the hospital and they can't get their broken

0:43:05.200 --> 0:43:08.400
<v Speaker 1>ankle fixed, or what I suppose that might happen. I

0:43:08.840 --> 0:43:11.440
<v Speaker 1>don't think that it's going to be nearly as common

0:43:11.440 --> 0:43:13.719
<v Speaker 1>as the nightmares that the left likes to throw out

0:43:13.760 --> 0:43:15.959
<v Speaker 1>and say everybody's gonna be starving the streets. I always

0:43:16.000 --> 0:43:18.560
<v Speaker 1>thought it was funny when people say, uh, oh yeah,

0:43:18.760 --> 0:43:21.160
<v Speaker 1>what it free to do? What free to starve? As

0:43:21.200 --> 0:43:25.240
<v Speaker 1>if you won't starve if your hands are tied rights,

0:43:25.640 --> 0:43:29.200
<v Speaker 1>has less chance starved to death than the person who's

0:43:29.280 --> 0:43:32.520
<v Speaker 1>who's who's being dictated to by the state. Um no,

0:43:33.200 --> 0:43:35.080
<v Speaker 1>a free society, if you want to help people who

0:43:35.120 --> 0:43:38.960
<v Speaker 1>are unfortunate, you will not be stopped. Well, yeah, exactly right.

0:43:39.000 --> 0:43:41.719
<v Speaker 1>And I think you know, private charity will become a

0:43:41.800 --> 0:43:45.120
<v Speaker 1>much more significant part of every community. Um, you know

0:43:45.400 --> 0:43:48.080
<v Speaker 1>when government charity. But Joe, the thing is, it's not

0:43:48.400 --> 0:43:51.160
<v Speaker 1>it's not about that to me. The thing about private charity,

0:43:51.160 --> 0:43:53.560
<v Speaker 1>it's you're absolutely right a private charity. Not only as

0:43:53.560 --> 0:43:55.880
<v Speaker 1>a theoretical matter would it occurred, but historically we know

0:43:55.960 --> 0:43:58.280
<v Speaker 1>that's the case because the most charitable time in American

0:43:58.360 --> 0:44:00.799
<v Speaker 1>history was the late nineteenth cent three, which was also

0:44:00.880 --> 0:44:05.720
<v Speaker 1>the freest economically speaking, as everything from the Red Cross

0:44:05.760 --> 0:44:07.640
<v Speaker 1>to the A s p c. A dates from the

0:44:07.640 --> 0:44:10.480
<v Speaker 1>time where we got closest to Las Affair. So absolutely

0:44:10.560 --> 0:44:12.960
<v Speaker 1>that will happen. But the most important point here is

0:44:12.960 --> 0:44:16.560
<v Speaker 1>that the what about the poor argument he's always whipped

0:44:16.600 --> 0:44:19.919
<v Speaker 1>out in an effort to get you to say that

0:44:20.000 --> 0:44:23.800
<v Speaker 1>you exist to make other people happy, that your life

0:44:24.000 --> 0:44:27.239
<v Speaker 1>is deter the goodness of you as a person is

0:44:27.280 --> 0:44:30.840
<v Speaker 1>dependent upon the degree to which you serve poor and

0:44:30.960 --> 0:44:35.440
<v Speaker 1>unfortunate people, and that is something I absolutely refused to accept.

0:44:35.840 --> 0:44:40.320
<v Speaker 1>I exist to provide for myself, to pursue my own happiness,

0:44:40.360 --> 0:44:43.000
<v Speaker 1>and to accomplish my own goals. If I happen to

0:44:43.040 --> 0:44:45.839
<v Speaker 1>be charitable to other people, which I do, then that

0:44:45.960 --> 0:44:50.160
<v Speaker 1>is because I derive personal benefit from that, because I

0:44:50.200 --> 0:44:53.640
<v Speaker 1>think that person deserves some help, because it makes me

0:44:53.719 --> 0:44:56.279
<v Speaker 1>feel better as a person to help that person, or

0:44:56.360 --> 0:44:58.560
<v Speaker 1>or because I just am not willing to live with

0:44:58.600 --> 0:45:01.120
<v Speaker 1>myself while watching this p and suffered well, and your

0:45:01.440 --> 0:45:03.799
<v Speaker 1>your motivation doesn't really matter to me. If you're free

0:45:03.800 --> 0:45:05.839
<v Speaker 1>to do whatever the hell you want, including given all

0:45:05.880 --> 0:45:10.400
<v Speaker 1>your money to the poor, it's your business, right. Uh.

0:45:10.800 --> 0:45:13.160
<v Speaker 1>I had one more topic I wanted to get onto.

0:45:13.400 --> 0:45:14.840
<v Speaker 1>I've got a big one, but I'm saving it for

0:45:14.840 --> 0:45:17.920
<v Speaker 1>the end unless we come up with more topics to

0:45:17.960 --> 0:45:23.919
<v Speaker 1>get onto. Oh god, it flitted right out of my mind.

0:45:24.960 --> 0:45:28.560
<v Speaker 1>A capable of talking in our right. Yeah, God, bless you.

0:45:28.680 --> 0:45:32.080
<v Speaker 1>And it finally it popped back into my mind. Um,

0:45:32.120 --> 0:45:38.120
<v Speaker 1>what do you make of the culture of ready offense,

0:45:38.320 --> 0:45:44.160
<v Speaker 1>the culture of the microaggression, the culture of um celebrating victimhood.

0:45:44.880 --> 0:45:47.880
<v Speaker 1>I think it's a horrifying development and it has to

0:45:47.960 --> 0:45:51.080
<v Speaker 1>be ended now. It should have been ended yesterday. It's

0:45:51.120 --> 0:45:53.759
<v Speaker 1>a terrible thing to see, and I think we see

0:45:53.800 --> 0:45:58.480
<v Speaker 1>it particularly in There's three aspects to it. There's the

0:45:58.640 --> 0:46:04.359
<v Speaker 1>ideas of approp creation, the idea of social constructivism, which

0:46:04.400 --> 0:46:07.640
<v Speaker 1>is the idea that everything, all the differences between people

0:46:07.680 --> 0:46:11.680
<v Speaker 1>are really just the result of social construction, that that

0:46:11.920 --> 0:46:17.400
<v Speaker 1>society can change. And there's the idea that of racial identity,

0:46:17.640 --> 0:46:21.759
<v Speaker 1>constituting your your mind, that you are only who you

0:46:21.800 --> 0:46:24.400
<v Speaker 1>are because of your race and there and that's what

0:46:24.480 --> 0:46:27.719
<v Speaker 1>leads to the idea of privilege, that that any advantage

0:46:27.760 --> 0:46:31.080
<v Speaker 1>you have is just because of privilege. Disregarding that perhaps

0:46:31.120 --> 0:46:34.600
<v Speaker 1>you or your or your ancestors made wise, wise choices

0:46:34.880 --> 0:46:38.279
<v Speaker 1>and governed their resources prudently, we disregard all of that

0:46:38.320 --> 0:46:40.360
<v Speaker 1>and say, the only reason you are in your status

0:46:40.480 --> 0:46:42.680
<v Speaker 1>is because of privilege, and therefore the only reason other

0:46:42.680 --> 0:46:45.200
<v Speaker 1>people are in a lower status is because they lack privilege.

0:46:45.520 --> 0:46:50.000
<v Speaker 1>Those three things appropriation. The appropriation is a horrible idea

0:46:50.040 --> 0:46:52.360
<v Speaker 1>that that people shouldn't learn from each other or adopt

0:46:52.440 --> 0:46:55.799
<v Speaker 1>each other's cultural practices because they somehow belong to some

0:46:55.960 --> 0:47:01.560
<v Speaker 1>racial group. The appropriation, social constructivism, and privilege are the

0:47:01.640 --> 0:47:08.680
<v Speaker 1>three things that lead to the culture of grievance that

0:47:08.840 --> 0:47:11.759
<v Speaker 1>at its worst, most most intense state you see in

0:47:11.800 --> 0:47:14.640
<v Speaker 1>the Middle East today. If you'd explained some of those

0:47:14.680 --> 0:47:17.080
<v Speaker 1>concepts to me twenty years ago and told me they

0:47:17.120 --> 0:47:19.520
<v Speaker 1>were going to catch on, I thought that's not possible.

0:47:21.239 --> 0:47:26.120
<v Speaker 1>And references to the Nazis are so tired. But as

0:47:26.160 --> 0:47:30.160
<v Speaker 1>I've said many times, I am unfamiliar with any society

0:47:30.239 --> 0:47:34.480
<v Speaker 1>that was so enthusiastic about pinning labels on people perhaps

0:47:34.480 --> 0:47:38.719
<v Speaker 1>on their jumpsuits. Since Nazi Germany, it's astonishing to me

0:47:38.880 --> 0:47:42.000
<v Speaker 1>to see the United States of America in a position

0:47:42.040 --> 0:47:46.760
<v Speaker 1>where everybody must know you know what you are, before

0:47:46.800 --> 0:47:50.000
<v Speaker 1>they can even listen to your opinion. There are two

0:47:50.040 --> 0:47:54.880
<v Speaker 1>aspects of today's social grievance culture that are very similar

0:47:54.920 --> 0:47:57.640
<v Speaker 1>to Nazism or to proto Nazism. One of them is

0:47:57.719 --> 0:48:02.080
<v Speaker 1>the idea of group grievance. People forget that the Germans

0:48:02.239 --> 0:48:05.839
<v Speaker 1>saw themselves as victims of the Jews. They thought they

0:48:05.840 --> 0:48:09.799
<v Speaker 1>were being victimized and depressed and kept down by Jewish privilege,

0:48:09.840 --> 0:48:13.160
<v Speaker 1>and they thought of themselves as reacting against the aggressions

0:48:13.239 --> 0:48:16.520
<v Speaker 1>of the Jews. We forget that fact. The second thing

0:48:16.680 --> 0:48:21.080
<v Speaker 1>is that this idea that cultural items belong to different groups.

0:48:21.160 --> 0:48:23.719
<v Speaker 1>What what I said about appropriation, they came up with,

0:48:23.800 --> 0:48:27.880
<v Speaker 1>For example, Deutsch physics versus Youdon physic. Youd In physic

0:48:28.080 --> 0:48:32.239
<v Speaker 1>was Jewish physics, like Albert Einstein, the physics of Jewish scientists,

0:48:32.400 --> 0:48:35.960
<v Speaker 1>and that was different from good German physics, Deutsche physic,

0:48:36.239 --> 0:48:39.279
<v Speaker 1>which was culturally belonging to the Jews. And that is

0:48:39.320 --> 0:48:42.800
<v Speaker 1>exactly what we're seeing in social studies departments and even

0:48:42.840 --> 0:48:46.120
<v Speaker 1>in some science departments and universities today that are saying

0:48:46.160 --> 0:48:49.600
<v Speaker 1>that certain kinds of thinking, certain ways of thinking, belonged

0:48:49.640 --> 0:48:52.440
<v Speaker 1>to certain ethnic categories, and you shouldn't cross this category.

0:48:52.520 --> 0:48:56.400
<v Speaker 1>That's a terribly dangerous development. Wow, that is a shocking parallel,

0:48:56.400 --> 0:48:59.759
<v Speaker 1>because I've heard of that the rejection of traditional mathematics

0:48:59.840 --> 0:49:03.239
<v Speaker 1>is being you know, paternalistic and white and western and

0:49:03.280 --> 0:49:05.359
<v Speaker 1>that sort of thing, which is just a horrifying notion

0:49:05.360 --> 0:49:08.360
<v Speaker 1>because it always leads you. You see this in particularly

0:49:08.360 --> 0:49:12.200
<v Speaker 1>in the work of Tanahsse Coats, who writes for The Atlantic. Now,

0:49:12.520 --> 0:49:15.200
<v Speaker 1>I could spend a good two hours talking about how

0:49:15.280 --> 0:49:20.480
<v Speaker 1>much I despise Coats his work, and he's won the

0:49:20.560 --> 0:49:23.480
<v Speaker 1>National Book already, want a Genius grant. He is not

0:49:23.640 --> 0:49:25.839
<v Speaker 1>a fringe figure. He got a genius grant. I didn't

0:49:25.880 --> 0:49:29.840
<v Speaker 1>realize that he's brilliant and completely deluded in my mind,

0:49:29.880 --> 0:49:33.320
<v Speaker 1>but gone. Tannahessey Coats is a white supremacist who happens

0:49:33.400 --> 0:49:36.360
<v Speaker 1>to be black. He believes that the United States is

0:49:36.400 --> 0:49:39.440
<v Speaker 1>a society based on racial class that exists for the

0:49:39.480 --> 0:49:41.920
<v Speaker 1>purpose of oppressing black people, and that white people have

0:49:42.120 --> 0:49:44.560
<v Speaker 1>no place in it. And I mean the black people

0:49:44.600 --> 0:49:46.319
<v Speaker 1>have no place in it, and that they and he

0:49:46.520 --> 0:49:49.680
<v Speaker 1>his entire book, Between the World and Me. The thesis

0:49:49.760 --> 0:49:52.400
<v Speaker 1>of that book is that black people should abandon the

0:49:52.440 --> 0:49:56.680
<v Speaker 1>American Dream, in fact, should abandoned dreaming altogether, because the

0:49:56.719 --> 0:49:59.719
<v Speaker 1>American Dream is a myth concocted by white people to

0:49:59.800 --> 0:50:03.160
<v Speaker 1>a press black people. It's a disgrace. And when he

0:50:03.200 --> 0:50:05.239
<v Speaker 1>gets to the end of the book and applause the

0:50:05.239 --> 0:50:08.920
<v Speaker 1>September eleventh hijackers, you see the degree to which that

0:50:09.040 --> 0:50:14.200
<v Speaker 1>nihilism leads to a system that that that degrades and

0:50:14.520 --> 0:50:19.480
<v Speaker 1>denigrates Black American citizens. And it's it's really offensive to

0:50:19.600 --> 0:50:23.160
<v Speaker 1>me as an American to see anyone council Black Americans

0:50:23.320 --> 0:50:26.520
<v Speaker 1>to abandon the American dream, that that Black Americans have

0:50:26.640 --> 0:50:29.319
<v Speaker 1>suffered so much for. I mean, when you when you

0:50:29.360 --> 0:50:32.720
<v Speaker 1>hear the term American dream today, very few people think

0:50:33.120 --> 0:50:36.200
<v Speaker 1>of James trust Low Adams, the writer who invented that phrase.

0:50:36.239 --> 0:50:41.399
<v Speaker 1>In almost everyone thinks of Martin Luther King, who articulated

0:50:41.400 --> 0:50:45.280
<v Speaker 1>the American Dream better than most white Americans are capable

0:50:45.320 --> 0:50:48.400
<v Speaker 1>of doing, because he was laying claim to that dream

0:50:48.440 --> 0:50:50.920
<v Speaker 1>as a fellow American. And Tana hasse Coat says, no,

0:50:51.560 --> 0:50:54.160
<v Speaker 1>his writing is organized around the principle that that is

0:50:54.200 --> 0:50:57.720
<v Speaker 1>white privilege and that America is a white supremacist nation

0:50:58.200 --> 0:51:00.400
<v Speaker 1>in which black people have no place. I don't know

0:51:00.480 --> 0:51:03.840
<v Speaker 1>how the ku Klux Klan should not applaud every word

0:51:03.920 --> 0:51:06.640
<v Speaker 1>that is uttered by Tanahs Coats. And that's the culture

0:51:06.719 --> 0:51:09.920
<v Speaker 1>that you lead to out of this social grievance notion.

0:51:10.040 --> 0:51:12.400
<v Speaker 1>Well that should put this podcast on the map. That

0:51:12.440 --> 0:51:15.520
<v Speaker 1>a little screed right there. Well, yeah, yeah, I tell

0:51:15.520 --> 0:51:17.759
<v Speaker 1>you what. Let's get together again and go further down

0:51:17.800 --> 0:51:19.920
<v Speaker 1>that line, because I think it's an important one. So

0:51:19.960 --> 0:51:21.839
<v Speaker 1>I got after I read his book, I got so

0:51:21.880 --> 0:51:24.120
<v Speaker 1>incensed I started writing a response to it, which is

0:51:24.160 --> 0:51:26.080
<v Speaker 1>now ninety pages long. And I have no idea what

0:51:26.120 --> 0:51:29.399
<v Speaker 1>to do with this. Give it to me. I'll set

0:51:29.440 --> 0:51:31.319
<v Speaker 1>it to music. I'll make it a rock. You'll do

0:51:31.360 --> 0:51:36.080
<v Speaker 1>it like a Hamilton's sort of thing. Yeah, exactly, exactly awesome.

0:51:36.080 --> 0:51:39.840
<v Speaker 1>Come up with some dances, send off for send up

0:51:39.880 --> 0:51:44.560
<v Speaker 1>for ideas of rolling out Already, you can't just use

0:51:44.560 --> 0:51:48.360
<v Speaker 1>the same melody. So I got a question for you,

0:51:48.480 --> 0:51:50.719
<v Speaker 1>and if you don't want to answer it, you can,

0:51:50.840 --> 0:51:53.960
<v Speaker 1>or we can even edit it of the podcast. But um,

0:51:54.320 --> 0:51:56.800
<v Speaker 1>I've wondered about this for a while from a libertarian

0:51:57.040 --> 0:52:03.600
<v Speaker 1>survival of Western civilization sort of thing, with demographics being

0:52:03.680 --> 0:52:05.480
<v Speaker 1>so important. Well, first of all, are you mostly an

0:52:05.480 --> 0:52:07.759
<v Speaker 1>optimist are mostly a pessimist on the future? Do you

0:52:07.800 --> 0:52:10.080
<v Speaker 1>think for the good of the world. I'm an optimist

0:52:10.080 --> 0:52:11.960
<v Speaker 1>in the long run and the pessimist in the short run.

0:52:12.000 --> 0:52:13.799
<v Speaker 1>I think it's going to get worse before it gets better,

0:52:13.840 --> 0:52:15.279
<v Speaker 1>and then I think it's gonna go off better. One

0:52:15.280 --> 0:52:16.840
<v Speaker 1>of the reasons I think it's gonna get worse and

0:52:17.000 --> 0:52:19.480
<v Speaker 1>stay bad we're headed toward in another dark ages is

0:52:19.880 --> 0:52:22.480
<v Speaker 1>the idea that, um, well, it's not an idea, it's

0:52:22.520 --> 0:52:28.160
<v Speaker 1>just a fact. Developed affluent countries stop having kids. They

0:52:28.239 --> 0:52:30.800
<v Speaker 1>just do for some reason. And it's happening all across

0:52:30.800 --> 0:52:35.120
<v Speaker 1>the Western society. You as a committed and developed Eastern society.

0:52:35.239 --> 0:52:37.600
<v Speaker 1>And I would never tell anybody who doesn't have kids

0:52:37.600 --> 0:52:39.480
<v Speaker 1>that they ought to have kids, or that it's a

0:52:39.480 --> 0:52:42.160
<v Speaker 1>good idea. Trust me, you don't want to have kids

0:52:42.239 --> 0:52:45.160
<v Speaker 1>unless you really really want to have kids, because it

0:52:45.239 --> 0:52:47.600
<v Speaker 1>is your you mean, it's just you know, I'm glad

0:52:47.640 --> 0:52:49.160
<v Speaker 1>I have kids, but it is not something you get

0:52:49.200 --> 0:52:51.120
<v Speaker 1>into lightly. You know, I think I'll get a parakeet.

0:52:51.200 --> 0:52:54.160
<v Speaker 1>It's not like that. But you're committed done not having kids.

0:52:54.160 --> 0:52:58.279
<v Speaker 1>What do we do? What does society do to try

0:52:58.320 --> 0:53:02.320
<v Speaker 1>to get people for that believe in capitalism and freedom

0:53:02.400 --> 0:53:05.920
<v Speaker 1>and education to start having more kids, because currently in

0:53:05.960 --> 0:53:09.239
<v Speaker 1>America were below the two point one live birds per

0:53:09.280 --> 0:53:12.040
<v Speaker 1>couple to to keep society going. And they're doing it

0:53:12.040 --> 0:53:14.560
<v Speaker 1>all over Europe. That a lot of your European countries

0:53:14.560 --> 0:53:17.000
<v Speaker 1>have started these government programs to convince people to have kids.

0:53:17.000 --> 0:53:20.239
<v Speaker 1>It's not working and it shouldn't work. What what do

0:53:20.280 --> 0:53:24.640
<v Speaker 1>you do about that? Well, I'll begin that with you

0:53:24.680 --> 0:53:27.000
<v Speaker 1>know you like my quoting so much. I've got a

0:53:27.080 --> 0:53:30.080
<v Speaker 1>quote from you for you from Francis Bacon, who who

0:53:30.120 --> 0:53:32.840
<v Speaker 1>writes he that has a wife and children has given

0:53:32.880 --> 0:53:36.920
<v Speaker 1>hostages to fortune, for they are impediments to great enterprises,

0:53:37.000 --> 0:53:40.680
<v Speaker 1>either a virtue or mischief. Certainly the best works and

0:53:40.760 --> 0:53:43.560
<v Speaker 1>of the greatest merit for the public have proceeded from

0:53:43.600 --> 0:53:47.600
<v Speaker 1>the unmarried or childless men, who both in affection and means,

0:53:47.640 --> 0:53:50.800
<v Speaker 1>have married and endowed the public. So you see, I'm married,

0:53:50.840 --> 0:53:54.399
<v Speaker 1>and I've married and endowed the public. Wells the only

0:53:54.440 --> 0:53:58.080
<v Speaker 1>Bacon I'm interested in sizzling in a pen you childless pastor,

0:53:58.239 --> 0:54:01.600
<v Speaker 1>and you and you have and and that's fine. But

0:54:01.800 --> 0:54:08.360
<v Speaker 1>in general, it's just a fact that that capitalist democracies

0:54:08.400 --> 0:54:11.160
<v Speaker 1>are being replaced by people coming in from other countries

0:54:11.200 --> 0:54:14.200
<v Speaker 1>that don't believe in that sort of thing, and they're

0:54:14.200 --> 0:54:17.320
<v Speaker 1>and they're just not having children. I don't know, since

0:54:17.640 --> 0:54:22.280
<v Speaker 1>you know, I'm I'm reminded of another quote from Walter Williams,

0:54:22.280 --> 0:54:24.360
<v Speaker 1>who says, what do I care for future generations? What

0:54:24.400 --> 0:54:27.200
<v Speaker 1>have they ever done for me? I'm I'm not going

0:54:27.239 --> 0:54:29.839
<v Speaker 1>to be around to worry about that, so I'm fine

0:54:29.840 --> 0:54:32.480
<v Speaker 1>with that. I I just think that my resources are

0:54:32.520 --> 0:54:35.000
<v Speaker 1>better best put in this direction rather than another direction.

0:54:35.000 --> 0:54:37.479
<v Speaker 1>And other people have other choices, and that's fine. And

0:54:37.760 --> 0:54:40.440
<v Speaker 1>my children are are the ideas, and I hope that

0:54:40.480 --> 0:54:44.000
<v Speaker 1>other people's biological children will take up those ideas and

0:54:44.040 --> 0:54:46.000
<v Speaker 1>make the world a better place and always there for

0:54:46.040 --> 0:54:47.520
<v Speaker 1>them to do it. And and if they're not going

0:54:47.600 --> 0:54:50.200
<v Speaker 1>to do it, then it doesn't matter, you know, one

0:54:50.239 --> 0:54:52.360
<v Speaker 1>way or the other, whether whether there are more of

0:54:52.440 --> 0:54:55.200
<v Speaker 1>these kids or more of those kids. Well, to paraphrase

0:54:55.200 --> 0:55:00.160
<v Speaker 1>the great English philosopher Graham Nash, who's you know, if

0:55:00.200 --> 0:55:03.439
<v Speaker 1>you're not having children, don't teach your children, well, teach

0:55:03.440 --> 0:55:07.319
<v Speaker 1>your immigrants, well, teach your you know, third worlder's, your

0:55:07.520 --> 0:55:12.200
<v Speaker 1>your Africans, your Central Americans, your Mexican folks, whatever, we

0:55:12.280 --> 0:55:17.920
<v Speaker 1>need to aggressively and enthusiastically express the things that we've

0:55:17.960 --> 0:55:20.040
<v Speaker 1>been chatting about. I think that's what's happening in Britain

0:55:20.040 --> 0:55:24.360
<v Speaker 1>and France, and no, I think they're they're they've they've

0:55:24.400 --> 0:55:28.640
<v Speaker 1>fallen into the cult of self loathing and multiculturalism to

0:55:28.719 --> 0:55:31.520
<v Speaker 1>the point that they're afraid to defend that which is

0:55:31.600 --> 0:55:36.279
<v Speaker 1>clearly not only good but great about Western civilization, which

0:55:36.320 --> 0:55:40.120
<v Speaker 1>is a bizarre sort of neurosis to me. But there's

0:55:40.120 --> 0:55:42.359
<v Speaker 1>a route, there's a there's a basis for optimism in that,

0:55:42.520 --> 0:55:45.719
<v Speaker 1>and that is that the immigrants who are fleeing those

0:55:45.760 --> 0:55:50.080
<v Speaker 1>oppressive societies, they already understand freedom a heck of a

0:55:50.080 --> 0:55:53.239
<v Speaker 1>lot better than a good deal of natural born Americans,

0:55:53.320 --> 0:55:57.040
<v Speaker 1>no doubt about that. And the societies that that have

0:55:57.239 --> 0:56:00.680
<v Speaker 1>the self loathing and xenophilia, as like to put it,

0:56:00.960 --> 0:56:04.279
<v Speaker 1>those societies they're the ones. They're the wealthy, upper class

0:56:04.280 --> 0:56:06.319
<v Speaker 1>folks who aren't having kids, so they won't pass on

0:56:06.360 --> 0:56:11.400
<v Speaker 1>those that mental infection to the next generation. So you know,

0:56:12.000 --> 0:56:14.799
<v Speaker 1>there's I think it's impossible to predict. This is one

0:56:14.800 --> 0:56:17.040
<v Speaker 1>of those things that falls into the realm of you know,

0:56:17.080 --> 0:56:19.960
<v Speaker 1>the butterfly flaps its wings in Central Park and you

0:56:20.000 --> 0:56:23.080
<v Speaker 1>have a hurricane next year. I it's impossible to predict

0:56:23.120 --> 0:56:27.759
<v Speaker 1>what's going to result from these connections of people from

0:56:27.800 --> 0:56:31.560
<v Speaker 1>different civilizations and cultures. And I honestly don't know, And

0:56:31.600 --> 0:56:35.000
<v Speaker 1>I don't think that it's necessarily the case that a

0:56:35.239 --> 0:56:38.719
<v Speaker 1>free society will go to being an unfree society for

0:56:38.760 --> 0:56:44.080
<v Speaker 1>those demographic reasons. Well, and I hope yeah. And you know,

0:56:44.880 --> 0:56:47.520
<v Speaker 1>probably a week after recording this podcast, there will be

0:56:47.520 --> 0:56:50.480
<v Speaker 1>a nuclear holocaust or some sort of you know, microbe

0:56:50.480 --> 0:56:52.360
<v Speaker 1>that wipes out three quarters of the planet, and this

0:56:52.440 --> 0:56:58.719
<v Speaker 1>discussion will be rendered ridiculous because, as a tim points out,

0:56:59.040 --> 0:57:01.319
<v Speaker 1>you just never which way these things are going to go.

0:57:01.400 --> 0:57:04.480
<v Speaker 1>But I'm still enthused about trying to teach folks what

0:57:04.480 --> 0:57:07.799
<v Speaker 1>what counts and what yields a happy society, and that

0:57:07.920 --> 0:57:12.080
<v Speaker 1>is ironically, you know, stimulating happy individuals and on that.

0:57:12.160 --> 0:57:13.840
<v Speaker 1>You know, that's that puts us in a in a

0:57:13.840 --> 0:57:16.760
<v Speaker 1>good point though, and that is that one of the

0:57:16.840 --> 0:57:19.400
<v Speaker 1>things that we advocates of freedom find to be a

0:57:19.400 --> 0:57:21.600
<v Speaker 1>handicap when we talk to the public is that we

0:57:21.720 --> 0:57:24.880
<v Speaker 1>can't point to any specific outcome of freedom. We can't

0:57:24.880 --> 0:57:27.840
<v Speaker 1>say freedom will lead you to X. All we can

0:57:27.880 --> 0:57:30.640
<v Speaker 1>say is that freedom gives you the ability to make

0:57:30.760 --> 0:57:33.640
<v Speaker 1>a future a better future, if you choose to put

0:57:33.680 --> 0:57:36.680
<v Speaker 1>yourself to it, and so that whereas the welfare state

0:57:36.800 --> 0:57:39.480
<v Speaker 1>is or the communists or the socialists, he'll say, if

0:57:39.480 --> 0:57:41.520
<v Speaker 1>you'd go my way, we will lead to X, and

0:57:41.560 --> 0:57:44.520
<v Speaker 1>it's always a lie, but he can always point to something,

0:57:44.720 --> 0:57:47.080
<v Speaker 1>even if it is just a lie, whereas we don't

0:57:47.120 --> 0:57:49.200
<v Speaker 1>lie like that, And so we can't say no, freedom

0:57:49.280 --> 0:57:50.960
<v Speaker 1>is not going to solve your problems for you. It's

0:57:50.960 --> 0:57:54.600
<v Speaker 1>not gonna necessarily feed the hungry or in clothe the naked,

0:57:54.640 --> 0:57:57.160
<v Speaker 1>although freedom tends to do that better than any other society,

0:57:57.200 --> 0:57:59.680
<v Speaker 1>but we can't tell you for certain what the result

0:57:59.760 --> 0:58:02.800
<v Speaker 1>of them is going to be. Instead, it's the open

0:58:02.960 --> 0:58:05.800
<v Speaker 1>ended opportunity. It's the ability to build your own life,

0:58:06.120 --> 0:58:08.320
<v Speaker 1>which a lot of people have a hard time picturing

0:58:08.360 --> 0:58:10.840
<v Speaker 1>in their minds, and so they go for the lie instead,

0:58:10.840 --> 0:58:13.120
<v Speaker 1>they go for X that's offered to them because it

0:58:13.160 --> 0:58:15.800
<v Speaker 1>looks real, and yet it turns out to be a lot.

0:58:15.880 --> 0:58:18.080
<v Speaker 1>It's interesting that that idea of you can be what

0:58:18.120 --> 0:58:20.000
<v Speaker 1>you want to be, you know, with your your efforts

0:58:20.000 --> 0:58:22.760
<v Speaker 1>and talents, is so exciting for some people and so

0:58:22.920 --> 0:58:25.640
<v Speaker 1>frightening for others, depending on who you are, how you're built,

0:58:25.720 --> 0:58:28.360
<v Speaker 1>or what you've learned. I guess well, it's frightening for

0:58:28.440 --> 0:58:31.640
<v Speaker 1>me too. It's all right for anybody who thinks about

0:58:31.640 --> 0:58:33.760
<v Speaker 1>it at all. It really is, and it and it

0:58:33.800 --> 0:58:36.160
<v Speaker 1>ought to be. That's what stimulates you to make the

0:58:36.240 --> 0:58:38.400
<v Speaker 1>right decisions as best you can, and to avoid the

0:58:38.400 --> 0:58:41.640
<v Speaker 1>wrong decisions. It's when making wrong decisions is no longer

0:58:41.720 --> 0:58:44.600
<v Speaker 1>a fearful prospect, then you really should be afraid, because

0:58:44.640 --> 0:58:48.000
<v Speaker 1>then you're gonna make wrong decisions more so. Yeah, it's

0:58:48.000 --> 0:58:51.000
<v Speaker 1>a fearful prospect, the idea of free society. But we

0:58:51.120 --> 0:58:56.200
<v Speaker 1>know from the blasted civilizations of the past, of the

0:58:56.560 --> 0:59:00.200
<v Speaker 1>of the desolate killing fields of the Soviet Union and

0:59:00.360 --> 0:59:05.040
<v Speaker 1>Nazi Germany, and the horrible stillness of oppression in Iran

0:59:05.360 --> 0:59:09.360
<v Speaker 1>and China, we know what the lack of freedom leads to.

0:59:09.960 --> 0:59:13.919
<v Speaker 1>So that freedom scary. A couple of bad sports bets

0:59:13.960 --> 0:59:15.600
<v Speaker 1>and I could be eating dog food. Is an old person.

0:59:15.600 --> 0:59:17.440
<v Speaker 1>There's no doubt about it. Now you get used to it.

0:59:20.000 --> 0:59:23.240
<v Speaker 1>Tim Sander for Vice President for Litigation at the Goldwater Institute.

0:59:23.240 --> 0:59:25.360
<v Speaker 1>Tim big fun, great to talk to you. Let's do

0:59:25.400 --> 0:59:28.000
<v Speaker 1>it again. Yeah, it'd be great. Thanks, guys. Ever tell

0:59:28.000 --> 0:59:29.480
<v Speaker 1>you about the time I ate kibbles and bits at

0:59:29.480 --> 0:59:32.680
<v Speaker 1>a party? Yes? I made people laugh. Yes, you have

0:59:32.920 --> 0:59:35.680
<v Speaker 1>anything for the bid? Anything for the bit? Anyway? Did

0:59:35.720 --> 0:59:37.040
<v Speaker 1>I did I ever tell you about the time I

0:59:37.120 --> 0:59:43.480
<v Speaker 1>ate spaghettios? I would, I thought to myself. When I

0:59:43.520 --> 0:59:45.520
<v Speaker 1>was a kid, I loved spaghettios and I was at

0:59:45.560 --> 0:59:47.120
<v Speaker 1>the grocery store, so I bought a ken of it

0:59:47.160 --> 0:59:49.960
<v Speaker 1>and I and I took it home and oh god,

0:59:50.000 --> 0:59:54.080
<v Speaker 1>that stuff is disgusting. Oh it's horrifying. It is you

0:59:54.160 --> 1:00:00.000
<v Speaker 1>can't choke it down. And so that that's the big

1:00:00.040 --> 1:00:03.400
<v Speaker 1>Vidio's phenomenon. So that now, when I watched shows from

1:00:03.440 --> 1:00:05.960
<v Speaker 1>the eighties, like I watched night Rider and and I

1:00:06.000 --> 1:00:07.480
<v Speaker 1>love this show as a kid, and I tried to

1:00:07.480 --> 1:00:10.080
<v Speaker 1>watch it, I've had that happen. I've had that happen. Yeah,

1:00:10.080 --> 1:00:12.280
<v Speaker 1>you watch it and think this is embarrassing. Yeah, Well,

1:00:12.320 --> 1:00:17.040
<v Speaker 1>if you had kids, don't feed them spahettios. Thank you, Tim,

1:00:17.160 --> 1:00:18.320
<v Speaker 1>Thank you jug Lar