WEBVTT - Buck Brief - Auron MacIntyre

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<v Speaker 1>You're listening to the Buck Sexton Show podcast. Make sure

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<v Speaker 1>you subscribe to the podcast on the iHeartRadio app or

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<v Speaker 1>wherever you get your podcasts. Welcome to the Buck Brief.

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<v Speaker 1>Everybody on this episode our friend Oron McIntyre, host of

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<v Speaker 1>the Orton McIntyre Show at the Blaze and now author

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<v Speaker 1>of his latest book, The Total State. It is total

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<v Speaker 1>and it is a state. He's gonna talk to us

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<v Speaker 1>about it. What's going on?

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<v Speaker 2>Oron? Hey man, thanks for having me.

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<v Speaker 1>So total State? Walk me through this one feels like

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<v Speaker 1>these days we talk about liberty and constitutional rights and

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<v Speaker 1>the system in charge treats that all like it's a suggestion,

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<v Speaker 1>if not a joke. What is the total State?

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<v Speaker 2>Yeah? Exactly, man, I like you, I probably you know.

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<v Speaker 2>I grew up listening to talk radio as kind of

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<v Speaker 2>a standard issue talk radio Republican, and then twenty twenty

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<v Speaker 2>happened and we all got locked in our houses. We

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<v Speaker 2>couldn't go to church, we couldn't go to work, you

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<v Speaker 2>couldn't go outside. And then everything happened with BLM, the riots,

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<v Speaker 2>the election, and I just looked around and I was like,

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<v Speaker 2>what happened all that liberty? Right? I was told the

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<v Speaker 2>Constitution was going to stand in the way of all

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<v Speaker 2>this stuff. We were going to have this separation of

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<v Speaker 2>powers and everything that was going to stop the government.

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<v Speaker 2>When tyranny came and nothing happened, and I was kind

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<v Speaker 2>of blown away, And so the Total State the book

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<v Speaker 2>is really my attempt to kind of document that crisis

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<v Speaker 2>and my faith of like the Constitution, the American system,

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<v Speaker 2>and what went on, like I think a lot of

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<v Speaker 2>people had during that time. And so I walked through

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<v Speaker 2>this journey of how liberal democracies around the world kind

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<v Speaker 2>of randomly became tyrannys in the year twenty twenty.

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<v Speaker 1>You know, there's that Fukuyama End of History essay, which

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<v Speaker 1>I think started out as or it was an essay

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<v Speaker 1>in Foreign Affairs. Is also a longer version of it

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<v Speaker 1>that's sold the thinking book form, or maybe that maybe

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<v Speaker 1>the essays just sold as was bo camera, but it's

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<v Speaker 1>Fugiyama End of History. It's like democracy is basically one world.

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<v Speaker 1>What if we're at the end of liberty, meaning what

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<v Speaker 1>if we're at a place where, you know, America is

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<v Speaker 1>the only country that I can think of where there's

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<v Speaker 1>any real sense of get off my law and government,

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<v Speaker 1>leave me alone. I'm going to keep my guns. And

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<v Speaker 1>there are some lines you shall not cross. I think

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<v Speaker 1>the I think some of those lines were crossed your

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<v Speaker 1>point in twenty twenty and beyond during COVID pandemic. But

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<v Speaker 1>we're the outlier. So if we're not really free, is

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<v Speaker 1>anybody really free? As in, does everybody just want a

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<v Speaker 1>total state now? And they don't know it yet.

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<v Speaker 2>Yeah, the things that happened in America were egregious, but

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<v Speaker 2>you're right that here we got off better than most places.

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<v Speaker 2>It was even more insane in places like Canada and Australia.

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<v Speaker 2>And Fukiyama's thesis in the end of history was that

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<v Speaker 2>liberal democracy and capitalism had kind of solved the government question, right,

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<v Speaker 2>the USSR had collapsed. All meaningful opposition to the ideas

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<v Speaker 2>of America and the wider West was over, and so

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<v Speaker 2>the only question was how much better would we get

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<v Speaker 2>at democracy? How much better would we get at capitalism?

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<v Speaker 2>History was over and now was just about perfecting the

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<v Speaker 2>institutions that had proven to be the best. But what

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<v Speaker 2>we saw, like you said in twenty twenty, was that

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<v Speaker 2>actually that battle isn't over. In that many people who

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<v Speaker 2>thought they lived under this system of freedom and rights

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<v Speaker 2>actually found themselves snapping right into line when the jack

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<v Speaker 2>boots came. And so, as you said, the question really

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<v Speaker 2>becomes what is in charge if it isn't this liberal

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<v Speaker 2>democracy that we believe in. And the answer I come

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<v Speaker 2>to in the total state is that actually we've all

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<v Speaker 2>been conquered by system called managerialism, and that managerialism manifested

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<v Speaker 2>itself differently in say, communist Russia than it did in

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<v Speaker 2>the United States, but it slowly come to dominate all

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<v Speaker 2>of the governments in the modern world.

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<v Speaker 1>Tell me more about managerialism. That's an interesting concept.

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<v Speaker 2>I mean, yeah, sorry, yeah. James Burnham is a guy

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<v Speaker 2>who many people might be familiar with. He's actually one

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<v Speaker 2>of the people, along with William F. Buckley, who started

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<v Speaker 2>the National Review, but many people forget that his most

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<v Speaker 2>influential book was about the Managerial Revolution. His thesis was

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<v Speaker 2>that while we looked at these different governments communism, fascism,

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<v Speaker 2>liberal democracy, actually all of the governments in the modern

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<v Speaker 2>world at the time he was writing, which was the

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<v Speaker 2>nineteen forties, kind of fell under the same system, which

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<v Speaker 2>was this idea of managerialism where the power of the

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<v Speaker 2>democracy the people actually needed to be managed and needed

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<v Speaker 2>to be channeled through experts, Experts who were good at

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<v Speaker 2>mass consumption, mass production, transportation, communication, armed forces. Everything had

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<v Speaker 2>to be funneled through these large managerial bureaucracies, and so

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<v Speaker 2>we did have different flavors of managerialism. It came to

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<v Speaker 2>dominate all of these different countries because if you wanted

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<v Speaker 2>to become modern, if you wanted to be able to

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<v Speaker 2>mass produce things, distribute things, scale up your society, and

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<v Speaker 2>go ahead and create larger institutions, you needed to deploy

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<v Speaker 2>the expertise of managers. And these managers created reliable systems

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<v Speaker 2>that we depended on to deliver the food and the

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<v Speaker 2>entertainment and everything else that we now think of is

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<v Speaker 2>kind of ubiquitous in our society. And those forms have

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<v Speaker 2>particular things that they produce, particular behaviors that they favor.

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<v Speaker 2>And that's why even though you would think that communist

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<v Speaker 2>China and I don't know, the government of the United

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<v Speaker 2>States should have different goals. They say they have different

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<v Speaker 2>ideological structures, but we're seeing that they're getting closer and

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<v Speaker 2>closer together at every step. And the reason why is

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<v Speaker 2>that they're both embracing this idea of managerialism.

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<v Speaker 1>What freedoms do we really have still in this country?

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<v Speaker 1>I mean, we we've run the experiment. We ran kind

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<v Speaker 1>of the stress test with COVID where you don't actually

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<v Speaker 1>have the freedom to worship right because you know, somebody

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<v Speaker 1>could sneeze on you and then everyone dies because COVID h.

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<v Speaker 1>So you didn't have the freedom to go to church

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<v Speaker 1>in agog, mosque, wherever, you know, temple, whatever religion you are,

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<v Speaker 1>You don't have the freedom of religion. Clearly don't have

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<v Speaker 1>freedom of speech because we have the government colluding with

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<v Speaker 1>big tech to shut people down these days. You know,

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<v Speaker 1>whether they say it's hate speech or it's disinformation or

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<v Speaker 1>just wrong think, they will use government and private sector

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<v Speaker 1>mechanisms to shut you down and do those in conjunction

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<v Speaker 1>and act like somehow that's not just using agency of

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<v Speaker 1>the private sector for government means. And I mean I

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<v Speaker 1>go down the list, right, I mean, the right to

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<v Speaker 1>bear arms kind of sort of depends where you are,

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<v Speaker 1>do you know what I'm saying? Like it feels these

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<v Speaker 1>days that we talk about the Land of the Free,

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<v Speaker 1>the home of the brave. Yeah, we got a lot

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<v Speaker 1>of brave people still, But are we free. I don't know.

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<v Speaker 1>I increasingly feel like we tell ourselves that we're free.

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<v Speaker 1>And you can say that to yourself even if you,

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<v Speaker 1>let's say, own your house outright, but you got to

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<v Speaker 1>rent it from the government every year in pay taxes.

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<v Speaker 1>Do you know what I'm saying? Like, what exactly can

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<v Speaker 1>you do where you are actually free?

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<v Speaker 2>Yeah? Not much anymore? Right, The state has grown again

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<v Speaker 2>to this massive size and this level of intrusion that

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<v Speaker 2>it feels like it controls every aspect. And you're right

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<v Speaker 2>to point out the collusion between the public and the

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<v Speaker 2>private sector. One of the things we tend to pride

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<v Speaker 2>ourselves about in the United States is this idea of

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<v Speaker 2>the division between the state and the private sector. And

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<v Speaker 2>we know that the Bill of Rights and constitutional limitations

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<v Speaker 2>primarily pertain to the government itself. That's where all of

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<v Speaker 2>these careful restrictions that the founders built in are supposed

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<v Speaker 2>to be applied. However, what the government has figured out

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<v Speaker 2>is really that it can go ahead and collude with

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<v Speaker 2>the private sector. And the private sector is happy to

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<v Speaker 2>do this because it gives them additional power and influence.

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<v Speaker 2>It tends to give them monopolies and the different areas

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<v Speaker 2>that they run things. And so they go ahead and

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<v Speaker 2>weave this pattern together of these different managerial bureaucracies and apparatuses.

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<v Speaker 2>And this is why we see a revolving door between corporations,

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<v Speaker 2>government entities, non government entities all working together. The same

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<v Speaker 2>personnel tend to shift from one to the other. They're

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<v Speaker 2>all connected, and the reason is that they're all working

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<v Speaker 2>in a similar direction. I don't think there's one large

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<v Speaker 2>over arching conspiracy between these people where they kind of

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<v Speaker 2>hand down their orders from some kind of Buildeberg cheat sheet. However,

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<v Speaker 2>I do think they all share the same value set,

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<v Speaker 2>which is kind of the progressive morality that they got

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<v Speaker 2>from the institutions that they all tended when they we

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<v Speaker 2>were young, which was college. And this serves as kind

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<v Speaker 2>of the church of the progressive total state, which gives

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<v Speaker 2>them all kind of the marching orders, the moral basis

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<v Speaker 2>on which they're going to make their depinion their decisions.

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<v Speaker 2>And then when they start working, they kind of just

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<v Speaker 2>naturally network and work together or as the same goal. Though,

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<v Speaker 2>as we can see from things like the Twitter fires files,

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<v Speaker 2>that collusion is getting more and more explicit in its nature.

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<v Speaker 1>in Do people think that they want a much bigger

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<v Speaker 1>state than they realize? Or rather, do people want a

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<v Speaker 1>much bigger state than they think? That's why I meant

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<v Speaker 1>to ask that question, as in, we're thirty four trillion

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<v Speaker 1>dollars in debt. Everything, Oh my gosh, the debt's so bad,

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<v Speaker 1>and Republicans will say, oh, the debts and it is right.

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<v Speaker 1>I mean, just as a function of numbers, you look

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<v Speaker 1>at what interest payments look like. It's effectively intergenerational theft

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<v Speaker 1>that's going on. But put that aside for a second.

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<v Speaker 1>Anytime you talk to Republican about this, you say yeah,

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<v Speaker 1>they say it's terrible. I say, oh, I agree, it's terrible.

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<v Speaker 1>They go, well, maybe we should do something about it.

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<v Speaker 1>And then we say, let's cut something. And if you

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<v Speaker 1>want to cut anything, that would be meaningful to the

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<v Speaker 1>trillion dollars extra we're spending each year now give or take,

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<v Speaker 1>to add to the thirty four trillion dollars we're already

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<v Speaker 1>in debt. You know what happens, people scream and freak

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<v Speaker 1>out at you on the right. So do we just

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<v Speaker 1>do we all want a bigger government than we're willing

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<v Speaker 1>to admit. Is that where things are now I start

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<v Speaker 1>to get a little a little cynical about this.

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<v Speaker 2>Well, I think what it is is really the incentive

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<v Speaker 2>structure of democracy. In democracy, let's be really clear, vote

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<v Speaker 2>buying is the most effective strategy. Nobody wants to vote

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<v Speaker 2>for rosterity mode. Nobody wants to vote for fiscal responsibility.

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<v Speaker 2>We all like it in theory. But as long as

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<v Speaker 2>we can go ahead and hand that buck down to

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<v Speaker 2>the next generation, like you said, we can go ahead

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<v Speaker 2>and pass it down and do this intergenerational theft, then

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<v Speaker 2>we don't really notice. The truth is that if people

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<v Speaker 2>have the option to go ahead and choose whether to

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<v Speaker 2>get the money now and worry about the consequences later,

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<v Speaker 2>they're almost always going to do that, especially in a

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<v Speaker 2>democracy where we kind of get to collectively hand that

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<v Speaker 2>responsibility over. Maybe you wouldn't do that individually, maybe you

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<v Speaker 2>wouldn't go ahead and get a payday loan as an individual,

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<v Speaker 2>but as a massive people, yeah, we do that over

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<v Speaker 2>and over again. And Alexis to Tokville warned us about

0:12:18.417 --> 0:12:21.537
<v Speaker 2>this when he observed the beginnings of democracy in America

0:12:21.657 --> 0:12:23.737
<v Speaker 2>He said that as soon as the people can go

0:12:23.777 --> 0:12:26.497
<v Speaker 2>ahead and figure out that the convote themselves money, you're

0:12:26.537 --> 0:12:29.937
<v Speaker 2>in a lot of problems because that will always be

0:12:30.017 --> 0:12:32.937
<v Speaker 2>the way that people choose to go. Especially as we

0:12:32.977 --> 0:12:36.457
<v Speaker 2>go ahead and remove that connection to the consequences, Fewer

0:12:36.497 --> 0:12:39.817
<v Speaker 2>and fewer people in the United States effectively pay access,

0:12:40.137 --> 0:12:43.377
<v Speaker 2>so they don't really feel that burden. It's spread across

0:12:43.377 --> 0:12:46.417
<v Speaker 2>a smaller and smaller handful of property owners, and that

0:12:46.457 --> 0:12:49.017
<v Speaker 2>has its own problems. It means that the individual is

0:12:49.137 --> 0:12:51.737
<v Speaker 2>less invested in the country that they're supposed to be

0:12:51.737 --> 0:12:52.097
<v Speaker 2>paying for.

0:12:53.297 --> 0:12:59.297
<v Speaker 1>It just feels like the situation doesn't improve at all. Right,

0:12:59.337 --> 0:13:02.937
<v Speaker 1>it continues to get like the state. We're always on

0:13:03.017 --> 0:13:05.897
<v Speaker 1>defense against the encroachments of the state. So I assume

0:13:05.937 --> 0:13:07.897
<v Speaker 1>in the book, which I have a copy of, and

0:13:07.897 --> 0:13:10.537
<v Speaker 1>I will read, uh, you get in to some of

0:13:10.577 --> 0:13:13.257
<v Speaker 1>the how do we at least start to you know,

0:13:13.297 --> 0:13:15.577
<v Speaker 1>I always tell everybody if you're looking at a conservative

0:13:15.617 --> 0:13:19.817
<v Speaker 1>political book, the last chapter is usually you know, how

0:13:19.857 --> 0:13:22.257
<v Speaker 1>do we turn this around? Everybody get more involved, like

0:13:22.337 --> 0:13:25.537
<v Speaker 1>get involved in your school board. Right, okay, fine, how

0:13:25.537 --> 0:13:27.577
<v Speaker 1>do we start to turn the trajectory in the other direction?

0:13:27.857 --> 0:13:29.897
<v Speaker 1>It's going to take out. There's a long term project.

0:13:29.937 --> 0:13:32.977
<v Speaker 1>We've been getting our butts kicked on the right in

0:13:33.057 --> 0:13:35.417
<v Speaker 1>terms of the encroachment of the state for a long time,

0:13:35.497 --> 0:13:38.177
<v Speaker 1>in part because the left is doing it and we

0:13:38.217 --> 0:13:39.737
<v Speaker 1>do it too. We just think we do it for

0:13:39.777 --> 0:13:41.097
<v Speaker 1>better reasons.

0:13:42.177 --> 0:13:46.217
<v Speaker 2>Yeah, I have a maybe a less hopeful last chapter

0:13:46.337 --> 0:13:48.577
<v Speaker 2>on this one. I do think there are steps that

0:13:48.617 --> 0:13:50.297
<v Speaker 2>we can take, but I think we are going through

0:13:50.297 --> 0:13:52.857
<v Speaker 2>a process. I think that the things that are happening

0:13:52.897 --> 0:13:56.697
<v Speaker 2>to us are actually part of a larger movement that's

0:13:56.737 --> 0:14:00.537
<v Speaker 2>happening to all societies, which is the scaling up and massification.

0:14:00.977 --> 0:14:04.017
<v Speaker 2>I don't think countries were meant to grow into these giant,

0:14:04.057 --> 0:14:07.817
<v Speaker 2>world spanning empires. I don't think everything can be connected

0:14:07.857 --> 0:14:09.617
<v Speaker 2>this way. I don't think that we can go ahead

0:14:09.657 --> 0:14:14.177
<v Speaker 2>and spread out our responsibilities as individuals into a million

0:14:14.297 --> 0:14:18.257
<v Speaker 2>different organizations and expect them to continue to function. The

0:14:18.337 --> 0:14:20.937
<v Speaker 2>truth is that we embrace the total state because it

0:14:20.977 --> 0:14:24.497
<v Speaker 2>took responsibility off of our shoulders. We no longer have

0:14:24.617 --> 0:14:26.657
<v Speaker 2>to care for our parents, We no longer have to

0:14:26.777 --> 0:14:29.497
<v Speaker 2>educate our children. We no longer have to take care

0:14:29.537 --> 0:14:31.857
<v Speaker 2>of the person next to us. We don't have to

0:14:31.897 --> 0:14:34.657
<v Speaker 2>care about our community because eventually we can go ahead

0:14:34.657 --> 0:14:37.097
<v Speaker 2>and hand that power over to the state. And as

0:14:37.137 --> 0:14:40.817
<v Speaker 2>much as we might whine about that as conservatives, really,

0:14:40.897 --> 0:14:42.937
<v Speaker 2>in truth, most of us are not willing to take

0:14:42.937 --> 0:14:46.777
<v Speaker 2>on that individual responsibility. John Adams told us who the

0:14:46.817 --> 0:14:49.097
<v Speaker 2>Constitution was there to govern. It was there to govern

0:14:49.337 --> 0:14:52.057
<v Speaker 2>a moral and religious people, and it was inadequate to

0:14:52.097 --> 0:14:55.337
<v Speaker 2>govern any other. Well, now we're the other, and the

0:14:55.417 --> 0:14:58.337
<v Speaker 2>Constitution is not governing us well because we are not

0:14:58.497 --> 0:15:01.937
<v Speaker 2>virtuous enough to take on the responsibilities of the Constitution.

0:15:02.257 --> 0:15:04.497
<v Speaker 1>So we're screwed. Basically. Good to know. I'm not the

0:15:04.497 --> 0:15:06.297
<v Speaker 1>only one who thinks us. I mean, people keep asking

0:15:06.337 --> 0:15:08.017
<v Speaker 1>me like, what's the and I always say, you know,

0:15:08.057 --> 0:15:10.297
<v Speaker 1>in the long run, we're all dead. Got to enjoy

0:15:10.337 --> 0:15:11.817
<v Speaker 1>your life as much as you can and do the

0:15:11.817 --> 0:15:14.657
<v Speaker 1>best stuff you can. But if you're worried about the

0:15:14.697 --> 0:15:17.457
<v Speaker 1>trajectory of the country, history is comforting. It's for me

0:15:17.497 --> 0:15:20.457
<v Speaker 1>at least, like being somebody who enjoys reading history. It's

0:15:20.497 --> 0:15:22.617
<v Speaker 1>comforting because you get to learn about what's happened before,

0:15:22.657 --> 0:15:24.977
<v Speaker 1>and everyone's been through everything in some way or another,

0:15:25.177 --> 0:15:27.017
<v Speaker 1>and people have been through much worse than any of us.

0:15:27.017 --> 0:15:30.177
<v Speaker 1>But also everybody who's come before us has died, and

0:15:30.257 --> 0:15:32.297
<v Speaker 1>nobody even really remembers or cares all that much at

0:15:32.297 --> 0:15:33.817
<v Speaker 1>the end of the day, and then you start to

0:15:33.817 --> 0:15:37.217
<v Speaker 1>feel a little nihilistic about things. So I feel like,

0:15:37.337 --> 0:15:39.977
<v Speaker 1>if you're gonna worry about the American Empire and its future,

0:15:40.177 --> 0:15:42.577
<v Speaker 1>you know, we'll do the best we can. But quite honestly,

0:15:42.937 --> 0:15:44.297
<v Speaker 1>I don't know. I don't know how this thing is

0:15:44.297 --> 0:15:45.737
<v Speaker 1>going to turn out at this point. You know, most

0:15:45.777 --> 0:15:47.977
<v Speaker 1>great empires fall. Look a look at the show. Do

0:15:47.977 --> 0:15:48.937
<v Speaker 1>you ever watch The Crown?

0:15:50.097 --> 0:15:50.977
<v Speaker 2>I have not seen that one.

0:15:51.017 --> 0:15:53.857
<v Speaker 1>Now, Oh, okay, it's funny because people love the show.

0:15:54.217 --> 0:15:58.777
<v Speaker 1>It's really just a very well shot, like visually pleasing,

0:15:59.537 --> 0:16:03.057
<v Speaker 1>long slow death of Great Britain. Like that's what sure

0:16:03.137 --> 0:16:05.817
<v Speaker 1>from from the end of World War two to basically

0:16:06.377 --> 0:16:08.057
<v Speaker 1>close to modern day or you know, maybe it stops.

0:16:08.057 --> 0:16:09.377
<v Speaker 1>I don't know, I haven't finished it yet, but twenty

0:16:09.417 --> 0:16:12.297
<v Speaker 1>years ago or something, think and you're just watching Great

0:16:12.297 --> 0:16:16.857
<v Speaker 1>Britain become a second rate power that is becoming obsolete

0:16:17.497 --> 0:16:19.777
<v Speaker 1>and like there's nothing anyone. It's kind of like, oh, well,

0:16:19.817 --> 0:16:22.457
<v Speaker 1>here we are. It's getting just getting less wealthy and

0:16:22.497 --> 0:16:25.817
<v Speaker 1>less influential every year. I feel like, Eh, it happens.

0:16:27.297 --> 0:16:30.417
<v Speaker 2>Yeah. The one thing to remember is that every civilization

0:16:30.657 --> 0:16:35.217
<v Speaker 2>does have its moments. It rises, it gains in greatness,

0:16:35.417 --> 0:16:38.257
<v Speaker 2>and then eventually it does decline. Now, hopefully we're not

0:16:38.297 --> 0:16:41.537
<v Speaker 2>in that situation. The Roman Republic did in but the

0:16:41.617 --> 0:16:44.497
<v Speaker 2>Roman Empire rose to greatness and continued for a very

0:16:44.537 --> 0:16:47.417
<v Speaker 2>long time. I don't want to say that's where we're at.

0:16:47.457 --> 0:16:51.297
<v Speaker 2>I'm not sure exactly you know, how our history will unfold,

0:16:51.377 --> 0:16:54.577
<v Speaker 2>what the morphology of our civilization will be. But I

0:16:54.617 --> 0:16:56.457
<v Speaker 2>think we do need to recognize that we are in

0:16:56.577 --> 0:16:58.977
<v Speaker 2>a turning point. We do have kind of an epochal

0:16:59.497 --> 0:17:02.657
<v Speaker 2>change that is happening in society, and one thing we

0:17:02.737 --> 0:17:06.377
<v Speaker 2>can do is to go ahead and assume personal responsibility

0:17:06.497 --> 0:17:09.577
<v Speaker 2>in our own lives and our own communities that can

0:17:09.617 --> 0:17:12.617
<v Speaker 2>at least sheltered to some extent from whatever comes next. See.

0:17:12.857 --> 0:17:14.577
<v Speaker 1>I have a theory about this as well, about the

0:17:14.577 --> 0:17:16.097
<v Speaker 1>personal part of that. I want to come back to

0:17:16.137 --> 0:17:18.377
<v Speaker 1>it and throw it your way. Total State is the book,

0:17:18.777 --> 0:17:20.777
<v Speaker 1>or as you can tell a super smart guy, so

0:17:20.937 --> 0:17:23.737
<v Speaker 1>get your copy of it. But you know, I keep

0:17:23.737 --> 0:17:25.377
<v Speaker 1>hearing about people that are like, oh, well, why should

0:17:25.377 --> 0:17:26.937
<v Speaker 1>I have gold and silver. I have gold and silver

0:17:26.977 --> 0:17:30.377
<v Speaker 1>at home. Gold and silver talking about history before over history,

0:17:30.377 --> 0:17:33.577
<v Speaker 1>you see, it maintains value. It's store of value. And

0:17:33.617 --> 0:17:38.337
<v Speaker 1>when things get really tough financially, when big changes come economically,

0:17:38.817 --> 0:17:41.937
<v Speaker 1>precious metals do very well. Here's why you can have

0:17:41.977 --> 0:17:44.817
<v Speaker 1>precious metal, to have tangible currency on hand. It's just

0:17:44.857 --> 0:17:48.457
<v Speaker 1>part of a bug out plant or to whether the storm,

0:17:48.577 --> 0:17:54.417
<v Speaker 1>so to speak of a real financial calamity, Portfolio diversification,

0:17:54.537 --> 0:17:59.537
<v Speaker 1>hedge against inflation, store of value, gold increases over time.

0:17:59.817 --> 0:18:01.657
<v Speaker 1>There's all these different reasons why you can have gold

0:18:01.657 --> 0:18:03.457
<v Speaker 1>and silver on hand. I'm not saying, you know, pile

0:18:03.497 --> 0:18:06.217
<v Speaker 1>everything you have into these things, that's crazy. It's have

0:18:06.497 --> 0:18:11.857
<v Speaker 1>an appropriate amount on hand for your portfolio. Global events

0:18:11.937 --> 0:18:14.417
<v Speaker 1>just show you how quickly instability can spiral out of control.

0:18:15.057 --> 0:18:17.417
<v Speaker 1>But there are countries out there, countries, nation states that

0:18:17.457 --> 0:18:20.377
<v Speaker 1>are hoarding gold and silver and buying more and more

0:18:20.417 --> 0:18:22.897
<v Speaker 1>of it. So nobody can predict the future with any

0:18:22.937 --> 0:18:26.337
<v Speaker 1>real accuracy, but you can take steps now to prepare

0:18:26.897 --> 0:18:30.417
<v Speaker 1>for any uncertainty. The Oxford Gold Group, that's who I

0:18:30.457 --> 0:18:32.297
<v Speaker 1>trust for my gold and silver. That's how you should

0:18:32.337 --> 0:18:35.177
<v Speaker 1>go to. They make owning gold and silver simple and

0:18:35.337 --> 0:18:38.137
<v Speaker 1>easy call the Oxford Gold Group. You might qualify for

0:18:38.217 --> 0:18:40.497
<v Speaker 1>up to ten thousand dollars in free precious metals the

0:18:40.577 --> 0:18:44.097
<v Speaker 1>numbers eight three three nine nine five gold eight three

0:18:44.177 --> 0:18:46.457
<v Speaker 1>three nine nine to five g O l D eight

0:18:46.457 --> 0:18:50.217
<v Speaker 1>three three nine nine to five gold or in. So,

0:18:50.297 --> 0:18:52.337
<v Speaker 1>you know, people become all obsessed on the left with

0:18:52.457 --> 0:18:54.977
<v Speaker 1>climate change. I mean, I've been given the right a

0:18:54.977 --> 0:18:57.017
<v Speaker 1>hard time here, but at least the right lives in reality, right,

0:18:57.057 --> 0:18:58.857
<v Speaker 1>I mean, you know, we all have our weaknesses, like

0:18:58.897 --> 0:19:01.137
<v Speaker 1>I eat too much chocolate, Like people don't ever want

0:19:01.177 --> 0:19:04.017
<v Speaker 1>to change medicare, Like I understand right like this, but

0:19:04.057 --> 0:19:06.657
<v Speaker 1>that that's those are real things. The left will get

0:19:06.697 --> 0:19:09.057
<v Speaker 1>all upset about climate change and they'll say I can't

0:19:09.097 --> 0:19:11.937
<v Speaker 1>have kids because or I shouldn't have children because you know,

0:19:11.937 --> 0:19:14.297
<v Speaker 1>climate change footprint and all this sort of stuff. But

0:19:14.377 --> 0:19:19.377
<v Speaker 1>to me, people like that, people like to wallow in. Oh,

0:19:19.937 --> 0:19:23.337
<v Speaker 1>massive events are going against me. Everything is falling apart,

0:19:23.777 --> 0:19:26.897
<v Speaker 1>so therefore it doesn't matter that I'm personally a mess

0:19:26.937 --> 0:19:28.857
<v Speaker 1>and like, don't take care of my people and don't

0:19:28.857 --> 0:19:31.097
<v Speaker 1>take care of myself. And I feel like that's one

0:19:31.137 --> 0:19:34.017
<v Speaker 1>of the root fallacies we have in America. These days.

0:19:33.777 --> 0:19:36.377
<v Speaker 1>That's my thought for you. What do you make of it?

0:19:37.137 --> 0:19:40.217
<v Speaker 2>No, that's absolutely right. Like I said, much of the

0:19:40.257 --> 0:19:41.897
<v Speaker 2>power that we've given up to the government, A bunch

0:19:41.937 --> 0:19:43.697
<v Speaker 2>of the reason that the government has been able to

0:19:43.857 --> 0:19:46.857
<v Speaker 2>expand the way it has is that we have slowly

0:19:47.217 --> 0:19:50.257
<v Speaker 2>given up on our ability to take care of our own,

0:19:50.337 --> 0:19:53.857
<v Speaker 2>take care of our community, do the things that we're

0:19:54.057 --> 0:19:57.417
<v Speaker 2>essential to our own liberty. And while I don't think

0:19:57.457 --> 0:20:00.097
<v Speaker 2>we're going to suddenly retain all of that liberty or

0:20:00.097 --> 0:20:03.377
<v Speaker 2>regain all that liberty simply because we go ahead and

0:20:03.617 --> 0:20:05.737
<v Speaker 2>you know, take care of the guy next to us,

0:20:05.857 --> 0:20:08.497
<v Speaker 2>or attend our church more, or you know, run for

0:20:08.497 --> 0:20:10.657
<v Speaker 2>school board or anything. I do. I think that there

0:20:10.697 --> 0:20:13.857
<v Speaker 2>are key steps that we can take when things come apart.

0:20:13.897 --> 0:20:17.697
<v Speaker 2>We've noticed that it does matter who's in charge of localities.

0:20:17.737 --> 0:20:20.617
<v Speaker 2>I mean, think about the COVID experience. Right, A lot

0:20:20.617 --> 0:20:23.377
<v Speaker 2>of people put their eyes on Ron DeSantis and Florida.

0:20:23.457 --> 0:20:27.057
<v Speaker 2>Many people move to my home state because they recognize

0:20:27.097 --> 0:20:30.057
<v Speaker 2>that who was in charge mattered, And the fact that

0:20:30.457 --> 0:20:33.257
<v Speaker 2>Florida was able to go ahead and take serious action

0:20:33.457 --> 0:20:36.017
<v Speaker 2>on its own to protect its people during that time

0:20:36.377 --> 0:20:38.257
<v Speaker 2>made a real difference in the way that they live

0:20:38.337 --> 0:20:41.057
<v Speaker 2>their lives. It doesn't solve every problem. We're still subject

0:20:41.097 --> 0:20:43.817
<v Speaker 2>to a lot of serious issues that have a more

0:20:43.937 --> 0:20:48.177
<v Speaker 2>national character, like mass immigration. But the quality of life

0:20:48.177 --> 0:20:50.897
<v Speaker 2>in Florida is notably different, and there's a reason people

0:20:51.017 --> 0:20:53.097
<v Speaker 2>make the choice to move here. And so if we

0:20:53.137 --> 0:20:55.697
<v Speaker 2>go ahead and take action, especially think about something like

0:20:55.737 --> 0:20:59.417
<v Speaker 2>a local sheriff has a big control over whether or not, say,

0:21:00.057 --> 0:21:03.777
<v Speaker 2>violations of the Second Amendment get enforced. Inside is jurisdiction

0:21:04.217 --> 0:21:07.057
<v Speaker 2>that can have a real impact on your life, your community,

0:21:07.097 --> 0:21:10.977
<v Speaker 2>the well being of your family. And so while general

0:21:11.057 --> 0:21:14.257
<v Speaker 2>fate of the United States may be in question, you

0:21:14.297 --> 0:21:17.777
<v Speaker 2>can still take very serious and important action to take

0:21:17.777 --> 0:21:19.777
<v Speaker 2>care of those around you. And I don't think anyone

0:21:19.857 --> 0:21:23.497
<v Speaker 2>should despair or shirk that duty just because you know

0:21:24.057 --> 0:21:26.537
<v Speaker 2>the federal government of the United States is incompetent.

0:21:27.537 --> 0:21:29.457
<v Speaker 1>There we go. That's about as hopeful as we're going

0:21:29.537 --> 0:21:32.777
<v Speaker 1>to get here. So orin thank you so much the

0:21:32.817 --> 0:21:35.937
<v Speaker 1>total state, great work. Appreciate you being here. Checkout ooron

0:21:36.017 --> 0:21:38.897
<v Speaker 1>show on the Blaze at well as well. Thank you,

0:21:38.937 --> 0:21:40.857
<v Speaker 1>my friend, thanks for having me