WEBVTT - The Wild West 7: Uprising

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<v Speaker 1>Hey, folks, erin here. Just a heads up. This episode

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<v Speaker 1>contains stories of violence and genocide that might be hard

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<v Speaker 1>for some to hear. Take care while listening. Turkey Cranberry's

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<v Speaker 1>stuffing and pumpkin pie. It's the traditional Thanksgiving dinner for

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<v Speaker 1>many Americans. It said time to gather and give thanks

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<v Speaker 1>for all that we have. Ever since grade school, we've

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<v Speaker 1>been taught that when the Pilgrims arrived in America, the

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<v Speaker 1>local Wampanoag tribe helped them survive in the new world.

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<v Speaker 1>To show their gratitude, the Pilgrims invited their new friends

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<v Speaker 1>to a feast in late November of sixteen twenty one.

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<v Speaker 1>Historians still debate the origin of Thanksgiving, with some pointing

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<v Speaker 1>to the Peaquot War of sixteen thirty seven as the

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<v Speaker 1>first event. See The colonists feared that the native Peaquot

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<v Speaker 1>people would form an alliance with the nearby Narragansetts and

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<v Speaker 1>drive them into the sea. According to the governor of Plymouth,

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<v Speaker 1>a guy named William Bradford, armed soldiers surrounded the Pequot

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<v Speaker 1>village and set it on fire, calling the deaths a

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<v Speaker 1>sweet sacrifice. Governor Winthrop of the Massachusetts Bay colony declared

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<v Speaker 1>a day to celebrate. Fast forward to the sixteen twenties,

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<v Speaker 1>the English separatists, known as These Saints, ended up in

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<v Speaker 1>Plymouth sometime in December. Sick and low on supplies. Their

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<v Speaker 1>survival seemed bleak. They encountered the Wampanoag tribe, who offered assistance.

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<v Speaker 1>In a show of compassion and peace, the two nations

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<v Speaker 1>signed a treaty, with both sides promising to protect each

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<v Speaker 1>other from enemies. The jurisdiction was sorted out later. After

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<v Speaker 1>losing nearly half their settlers in the first winter to sickness,

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<v Speaker 1>the English teetered on extinction. The Wampanoag also suffered, though

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<v Speaker 1>Europeans brought diseases after all, killing ninety percent of the

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<v Speaker 1>native population. Still, Chief Massasoit represented seventy Wampanoag communities. At

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<v Speaker 1>the feast. Native Americans and pilgrims celebrated with venison, wild fowl,

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<v Speaker 1>cod and recently harvested vegetables. But the celebrations wouldn't last

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<v Speaker 1>for the Native Americans across the land. Oppression and persecution

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<v Speaker 1>were soon to come. I'm Aaron Mankee, and welcome to

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<v Speaker 1>the wild West. During America's early years, settlers believed that

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<v Speaker 1>nothing was free and that hard work was the only

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<v Speaker 1>way to achieve success. But free land was a deeply

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<v Speaker 1>rooted part of American folklore and the original American dream

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<v Speaker 1>of European settlers. It didn't help that the US government

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<v Speaker 1>encourage them to spread west, conquer the land, and make

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<v Speaker 1>it prosperous. The goal was to increase and multiply so

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<v Speaker 1>they could hold the land regardless of who might already

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<v Speaker 1>be living there. Congress didn't always agree, at least about

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<v Speaker 1>the free part. Then the Civil War ushered in even

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<v Speaker 1>more significant changes. In eighteen sixty one, Lincoln told the

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<v Speaker 1>nation that the American government's purpose was to elevate the

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<v Speaker 1>condition of men and to give everyone an unfettered start

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<v Speaker 1>and a fair chance in the race of life. The

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<v Speaker 1>Homestead Act followed in eighteen sixty two, granting free land

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<v Speaker 1>to those wanting to farm. Homesteaders who wanted land had

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<v Speaker 1>to file a claim and then pay an eighteen dollar fee.

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<v Speaker 1>Ten dollars of that fee went to claiming the land,

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<v Speaker 1>another two went to the land agent for a commission,

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<v Speaker 1>and the remaining six dollars payment went toward the patent

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<v Speaker 1>on the land. Filers could buy land for a dollar

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<v Speaker 1>twenty five per acre. Homesteaders also needed to fulfill additional requirements, though,

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<v Speaker 1>including five years of continuous residents on that land, building

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<v Speaker 1>a home there, farming it, and making improvements. Applicants could

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<v Speaker 1>not ever have borne arms against the United States, and finally,

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<v Speaker 1>two neighbors or friends had to certify the applicants had

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<v Speaker 1>fulfilled the requirements. In the era of the Civil War,

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<v Speaker 1>Union soldiers were granted the privilege of shortening that mandated

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<v Speaker 1>five year residency peer by the duration of their service

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<v Speaker 1>in the military. Before land ownership was unattainable for a

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<v Speaker 1>lot of struggling farmers, but with the Homestead Act, they

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<v Speaker 1>had a better shot at prosperity. Additionally, women could now

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<v Speaker 1>make land claims, marking a significant milestone. This change also

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<v Speaker 1>provided a new path for immigrants who were not limited

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<v Speaker 1>to working in coastal industries or for large farm owners.

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<v Speaker 1>They could form their own communities, as seen in the

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<v Speaker 1>establishment of New Olm, Minnesota. German and Bohemian immigrants founded

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<v Speaker 1>the town and displayed little desire to integrate into American society,

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<v Speaker 1>instead choosing to limit commerce within their community. The town

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<v Speaker 1>primarily spoke the native languages and created a new home

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<v Speaker 1>for themselves on the riverbank. In eighteen fifty three, steamboats

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<v Speaker 1>passed by New Olm, bringing troops to lay out Fort Ridgeley.

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<v Speaker 1>For the next two decades, settlers, freight supplies, and gold

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<v Speaker 1>all arrived by boat. Native Americans and New Olm settlers

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<v Speaker 1>traded and mingled freely. Life along the river banks seemed idyllic,

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<v Speaker 1>at least until white settlers came by the hundreds, taking

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<v Speaker 1>over the homes and the hunting grounds of the Dakota tribes.

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<v Speaker 1>The trouble started in eighteen fifty five while the Dakota

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<v Speaker 1>who occupied the land were away hunting elsewhere. The settlers

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<v Speaker 1>literally moved into the Dakota's bark houses and took over

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<v Speaker 1>their land, and then refused to leave, even when the

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<v Speaker 1>original inhabitants returned and demanded their property back. Although there

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<v Speaker 1>were treaties between the settlers and the Dakota, the newcomers

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<v Speaker 1>ignored them. As you might imagine, the Dakota didn't care

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<v Speaker 1>much for people stealing their homes and crops, but it

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<v Speaker 1>didn't stop with just taking their property. The settlers also

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<v Speaker 1>drove away the game that the Dakota needed for food.

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<v Speaker 1>They also brought smallpox, which decimated the tribes, so the

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<v Speaker 1>Dakota sent their chief, Teyo y Te Dutta to speak

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<v Speaker 1>on their behalf. The white settlers simply called him Chief

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<v Speaker 1>Little Crow, a mistranslated version of his father's name, which

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<v Speaker 1>had meant charging hawk. Although Little Crow tried to reason,

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<v Speaker 1>the settlers turned to deaf ear. They refused to leave

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<v Speaker 1>to honor the treaty, and they declined to pay the

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<v Speaker 1>Dakota for what they'd taken. Hungry and homeless, the Dakota

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<v Speaker 1>resorted to begging. More white settlers followed, though, taking even

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<v Speaker 1>more of their land. Eventually, the government offered the Dakota

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<v Speaker 1>annuities monthly payments, handing them out midsummer, But in eighteen

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<v Speaker 1>sixty two, the payments were late, supplies were low, and

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<v Speaker 1>the Dakota were hungry, so hungry, in fact, that they

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<v Speaker 1>had no choice but to eat unripe fruit and marsh grass.

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<v Speaker 1>Settlers refused to offer aid, and unlike the white settlers,

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<v Speaker 1>the Dakota were not allowed to buy supplies on credit.

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<v Speaker 1>The settlers remained unempathetic, though the Dakota lacked food necessary

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<v Speaker 1>for their survival, and they weren't about to help them,

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<v Speaker 1>which turned out to be the perfect recipe for confrontation.

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<v Speaker 1>Andrew Meyrick worked as as a trader at the Lower

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<v Speaker 1>Sioux Agency. Although he had a Dakota wife, he was

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<v Speaker 1>unforgiving of the desperate Dakota's plight. Taking Indigenous women as

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<v Speaker 1>wives was a common practice for white men. They raised

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<v Speaker 1>their children in European American culture and cut their wives

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<v Speaker 1>and children off from their Indigenous heritage and roots. Now

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<v Speaker 1>Myrak had two stores in Yellow Medicine and Redwood near

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<v Speaker 1>the Upper and Lower Sioux Agencies. The Dakota at the

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<v Speaker 1>Upper Agency asked for help from the store owners as

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<v Speaker 1>they waited for their annuity payments and ran low on food. Myrik,

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<v Speaker 1>among others, declined. The Dakota tribe was left without payment

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<v Speaker 1>until their annuity arrived, and the federal representatives showed very

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<v Speaker 1>little concern for their survival. Despite attempts to negotiate credit

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<v Speaker 1>extensions in exchange for direct payment to traders, the government

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<v Speaker 1>denied the request, leaving the Dakota to face starvation. Amidst

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<v Speaker 1>the Civil war chaos, The indigenous people's plight appears to

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<v Speaker 1>have been disregarded by the American government. On July second

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<v Speaker 1>of eighteen sixty two, Timothy J. Shehan, the commander of

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<v Speaker 1>the fifth Minnesota Volunteer Regiment, arrived with his men to

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<v Speaker 1>find that the annuity payment was still missing. The Dakota

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<v Speaker 1>people were already struggling with hunger and deprivation and were

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<v Speaker 1>close to losing their patients. Throughout the summer, tensions escalated,

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<v Speaker 1>fueled by an incident involving Little Crow and Andrew Myrick.

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<v Speaker 1>Myrek had significantly profited from the Dakota throughout the treaties

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<v Speaker 1>that deprived them of their resources, and showed no compassion

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<v Speaker 1>toward their struggles. So Little Crowe confronted Myrek. If the

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<v Speaker 1>annuity was on its way and his stores were full

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<v Speaker 1>of supplies, Myrek should be able to extend both sympathy

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<v Speaker 1>and credit so they could get back on their feet.

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<v Speaker 1>Myrek exploded in anger, and soon a crowd formed around them.

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<v Speaker 1>Myrek told Little Krow that if the Dakota were hungry,

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<v Speaker 1>they could and I quote, eat grass. The Dakota in

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<v Speaker 1>the crowd began yelling at Myrek, but the confrontation quickly

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<v Speaker 1>settled down. Myrek later wrote about their behavior to his brother,

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<v Speaker 1>although of course he left out his own incendiary remarks

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<v Speaker 1>from the letter. July came and went, and the payment

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<v Speaker 1>had still not arrived. When a few hungry Dakota men

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<v Speaker 1>returning from an unsuccessful hunting trip, came across a farmhouse.

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<v Speaker 1>They argued amongst themselves about stealing some eggs, and while

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<v Speaker 1>the details are lacking, the rumor was spread that the

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<v Speaker 1>men killed the family inside. They reportedly also stole horses

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<v Speaker 1>from a nearby farm, eventually traveling to Little Crow's home.

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<v Speaker 1>A crowd gathered as the men told their story. The

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<v Speaker 1>men said that they weren't sorry. They'd been pushed too

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<v Speaker 1>far for too long. They had everything taken from them,

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<v Speaker 1>and the white settlers were starving them to death. They

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<v Speaker 1>argued that the payment might never arrive, or the money

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<v Speaker 1>would be worthless, like everything else promised to them. The

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<v Speaker 1>Dakota had been patient for far too long, and now

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<v Speaker 1>it was time for war. The mood was heavy as

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<v Speaker 1>Little Crow stood before the crowd, his face blackened and

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<v Speaker 1>his head covered mourning. He spoke of hard truths, warning

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<v Speaker 1>the people of the danger ahead if they went to war.

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<v Speaker 1>He warned them that the white men were like locusts,

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<v Speaker 1>swarming in such numbers that they could not be defeated,

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<v Speaker 1>they would come faster than the eye could see, their

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<v Speaker 1>guns in hand, and they would not stop until they

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<v Speaker 1>had killed all of them. But his people didn't listen.

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<v Speaker 1>They were too angry, too desperate. Their desire for revenge

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<v Speaker 1>blinded them. They saw only the injustice that had been

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<v Speaker 1>done to them, and the land that had been stolen,

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<v Speaker 1>and the women that had been taken. They couldn't see

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<v Speaker 1>the danger that lay ahead. The next morning, Little Crow

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<v Speaker 1>led one hundred Dakota warriors in a silent march to

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<v Speaker 1>the trading center at the Lower Agency. No one spoke

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<v Speaker 1>or made a sound. They walked with purpose, their eyes

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<v Speaker 1>fixed on their goal. When they arrived at Andrew Myrak's house,

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<v Speaker 1>one of them knocked on the door. A man answered

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<v Speaker 1>and was promptly shot. Hearing the commotion outside, Myrik knew

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<v Speaker 1>who had come for him, and he quickly fled out

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<v Speaker 1>one of his windows. He ran for the wood goods,

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<v Speaker 1>but he couldn't escape the fury of the Dakota. His

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<v Speaker 1>body was later found riddled with holes from bullets, knives,

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<v Speaker 1>and arrows, But most telling of all was what they

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<v Speaker 1>discovered in his mouth. It had been stuffed with grass.

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<v Speaker 1>The summer of eighteen sixty two saw a violent conflict

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<v Speaker 1>between the Dakota people and the government, resulting in hundreds

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<v Speaker 1>of deaths and thousands of displacements. The failure to honor treaties,

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<v Speaker 1>forced removal from their land, and inhumane treatment had pushed

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<v Speaker 1>them to the breaking point. Yet more European American settlers

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<v Speaker 1>continued to encroach on Dakota territory and demand payment for crops,

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<v Speaker 1>which further impoverished the already struggling indigenous population. Minibuse, a

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<v Speaker 1>seven year old girl living with her family about fifty

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<v Speaker 1>miles north of Newelm, would never forget August eighteenth of

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<v Speaker 1>eighteen sixty two. She and her brother hid in a

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<v Speaker 1>cornfield when the Dakota attacked. Their father, still holding their

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<v Speaker 1>three month old sister in his arms, was shot. Minnie's mother,

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<v Speaker 1>just behind him, sat down abruptly in shock, holding Minnie's

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<v Speaker 1>two year old sister. A bullet passed through both their bodies,

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<v Speaker 1>killing them. All many could hear were the gunshots and

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<v Speaker 1>the birds singing overhead. She and her remaining siblings tried

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<v Speaker 1>to run, but were immediately captured. The Dakota warriors robbed

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<v Speaker 1>Myrick's stores for much needed supplies, and meanwhile, Little Crow

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<v Speaker 1>tried to spare certain people, many of them of mixed race.

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<v Speaker 1>But word of the killing spread quickly, and the settlers,

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<v Speaker 1>who had previously turned their backs on the Dakota desperately

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<v Speaker 1>tried to flee. Many of them were either captured or killed.

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<v Speaker 1>In mid August, Territorial Governor Alexander Ramsay appointed Henry H.

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<v Speaker 1>Sibley to colonel within the state militia, but fighting against

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<v Speaker 1>the Dakota would be a difficult task for sibly he

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<v Speaker 1>had traded with them for almost a quarter of a century,

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<v Speaker 1>He spoke the language, had been adopted into a band

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<v Speaker 1>of Dakota's, had a Dakota child, and knew Little Crow personally.

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<v Speaker 1>Little Crow, on the other hand, began a campaign to

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<v Speaker 1>drive the settlers out of the region and reclaimed Dakota homeland.

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<v Speaker 1>They reached New Ulm on August nineteenth, where they found

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<v Speaker 1>the town on high alert. Residents had hastily erected wooden

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<v Speaker 1>barricades to defend themselves. The Dakota arrived in the afternoon,

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<v Speaker 1>but Little Crow and his supporters wanted to focus on

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<v Speaker 1>Fort Ridgeley. Nearly one hundred warriors disagreed and continued on

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<v Speaker 1>to New Ulm, leaving the rest to watch and wait.

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<v Speaker 1>The fighting began on the outlying farms, many of which

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<v Speaker 1>were burned, but a heavy downpour put out some of

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<v Speaker 1>the fires and drove away the warriors. On August twenty third,

0:13:44.400 --> 0:13:47.400
<v Speaker 1>the Dakota returned to Newelm. Little Crow led the attack

0:13:47.440 --> 0:13:51.040
<v Speaker 1>with six hundred and fifty warriors. The battle took twenty

0:13:51.080 --> 0:13:54.920
<v Speaker 1>four hours. It was the only time Native Americans surrounded

0:13:54.960 --> 0:13:59.080
<v Speaker 1>and laid siege to a Western town. New Olm's residence

0:13:59.120 --> 0:14:02.079
<v Speaker 1>worked hard to aid the wounded, to craft more ammunition,

0:14:02.440 --> 0:14:06.120
<v Speaker 1>and to defend their town. The Dakota hesitated to attack,

0:14:06.400 --> 0:14:10.200
<v Speaker 1>possibly fearing the trap, but army reinforcements arrived the next day,

0:14:10.480 --> 0:14:13.720
<v Speaker 1>repelling the Dakota before they could take over the settlement entirely.

0:14:14.440 --> 0:14:17.720
<v Speaker 1>The town, though, was burned and ruined, with thirty four

0:14:17.800 --> 0:14:21.080
<v Speaker 1>dead and sixty injured. Over one hundred and fifty wagons

0:14:21.120 --> 0:14:25.280
<v Speaker 1>carrying approximately two thousand people, including women, children, and wounded,

0:14:25.600 --> 0:14:30.280
<v Speaker 1>had been evacuated. In early September, General Sibley attempted to

0:14:30.360 --> 0:14:34.080
<v Speaker 1>persuade Little Crow to surrender. Little Crow explained the reasons

0:14:34.080 --> 0:14:37.240
<v Speaker 1>for the war and expressed his willingness to release prisoners,

0:14:37.520 --> 0:14:41.240
<v Speaker 1>but he would not surrender. However, two other leaders, Chiefs

0:14:41.280 --> 0:14:44.680
<v Speaker 1>Wabashaw and Talpi, who had opposed the war, were willing

0:14:44.720 --> 0:14:47.480
<v Speaker 1>to discuss surrender as the war had caused division within

0:14:47.520 --> 0:14:51.160
<v Speaker 1>the tribe. The conflict lasted for weeks, and with many

0:14:51.200 --> 0:14:53.280
<v Speaker 1>men away fighting in the Civil War, there was a

0:14:53.320 --> 0:14:56.320
<v Speaker 1>constant lack of supplies and fighters on the part of

0:14:56.360 --> 0:14:59.120
<v Speaker 1>the U. S. Army. They continued to request help from

0:14:59.160 --> 0:15:02.720
<v Speaker 1>Lincoln and army superiors. It finally on September sixth of

0:15:02.760 --> 0:15:06.320
<v Speaker 1>eighteen sixty two, Lincoln formed the Department of the Northwest

0:15:06.520 --> 0:15:09.640
<v Speaker 1>and appointed General John Pope to command it. When troops

0:15:09.640 --> 0:15:12.160
<v Speaker 1>were ready to ship out, they were sent to the front.

0:15:13.080 --> 0:15:16.080
<v Speaker 1>Despite battles and victories being traded back and forth, it

0:15:16.120 --> 0:15:18.680
<v Speaker 1>wasn't until September twenty sixth that the main body of

0:15:18.760 --> 0:15:22.560
<v Speaker 1>Dakota Warriors surrendered. They had been decisively defeated in the

0:15:22.600 --> 0:15:26.200
<v Speaker 1>Battle of Woodlake and their ammunition was running low. Along

0:15:26.240 --> 0:15:28.720
<v Speaker 1>with them were more than two hundred and fifty European,

0:15:28.720 --> 0:15:32.600
<v Speaker 1>American and mixed blood prisoners that the Dakota Warriors had captured.

0:15:33.320 --> 0:15:37.520
<v Speaker 1>Little Crow and a few other soldiers managed to escape. Meanwhile,

0:15:37.560 --> 0:15:41.720
<v Speaker 1>prisoners like Little Minibuse were found and reunited with surviving family.

0:15:42.160 --> 0:15:46.440
<v Speaker 1>At least, it seemed life would finally settle down. Sadly,

0:15:46.640 --> 0:15:50.120
<v Speaker 1>the backlash that followed against every single Indigenous person in

0:15:50.160 --> 0:15:53.520
<v Speaker 1>Minnesota was hideous. Regardless of whether or not they had

0:15:53.520 --> 0:16:09.560
<v Speaker 1>participated in the attacks, No one escaped untouched. The US

0:16:09.600 --> 0:16:12.840
<v Speaker 1>Dakota War of eighteen sixty two was a tragic episode

0:16:12.920 --> 0:16:15.800
<v Speaker 1>in American history. They marked one of the first times

0:16:15.800 --> 0:16:18.920
<v Speaker 1>that settlers in Minnesota faced the consequences of their actions

0:16:18.960 --> 0:16:22.520
<v Speaker 1>against the Dakota people, but the war had devastating effects

0:16:22.720 --> 0:16:27.320
<v Speaker 1>on both the settlers and their Indigenous neighbors. The sensationalized

0:16:27.320 --> 0:16:29.800
<v Speaker 1>accounts of the war that were published in newspapers across

0:16:29.800 --> 0:16:34.800
<v Speaker 1>the country spread quickly, describing inaccurate atrocities such as scalping

0:16:34.880 --> 0:16:39.120
<v Speaker 1>and children being nailed to trees and fences. Outrage was widespread,

0:16:39.320 --> 0:16:44.160
<v Speaker 1>and people demanded action. Minnesota Governor Alexander Ramsay used the

0:16:44.200 --> 0:16:47.200
<v Speaker 1>massacre as an excuse to pursue what states and federal

0:16:47.200 --> 0:16:50.080
<v Speaker 1>officials had long wanted to do. He declared that the

0:16:50.160 --> 0:16:54.200
<v Speaker 1>Native Americans of Minnesota must be exterminated or at least

0:16:54.280 --> 0:16:57.960
<v Speaker 1>driven far beyond the state's borders. A report from the

0:16:57.960 --> 0:17:02.000
<v Speaker 1>Interior Department followed, suggesting any means necessary for the driving

0:17:02.040 --> 0:17:08.760
<v Speaker 1>out of the Dakota, including and I quote, extermination, massacre, banishment, torture,

0:17:09.200 --> 0:17:15.000
<v Speaker 1>killing with smallpox, poison, and kindness. As a result, indigenous

0:17:15.040 --> 0:17:18.719
<v Speaker 1>tribes in Minnesota were rounded up and put into concentration camps.

0:17:19.080 --> 0:17:22.960
<v Speaker 1>Trials began at camp release in November of eighteen sixty two.

0:17:23.080 --> 0:17:26.000
<v Speaker 1>More than three hundred Dakota men were sentenced to death.

0:17:26.200 --> 0:17:29.720
<v Speaker 1>A legal representation for them was denied, and each trial

0:17:29.880 --> 0:17:33.680
<v Speaker 1>rarely lasted more than just a few minutes. General Sibley

0:17:33.760 --> 0:17:37.240
<v Speaker 1>wanted to execute them immediately, but he was concerned about

0:17:37.280 --> 0:17:40.960
<v Speaker 1>presidential approval. He sought permission from Lincoln, who called a

0:17:41.040 --> 0:17:44.320
<v Speaker 1>halt to the proceedings and requested information on those who

0:17:44.320 --> 0:17:47.720
<v Speaker 1>had committed the most heinous crimes. Lincoln understood that many

0:17:47.720 --> 0:17:51.040
<v Speaker 1>of the convicted had not even participated in the massacres,

0:17:51.240 --> 0:17:55.520
<v Speaker 1>but were only guilty of resisting US armed forces. Lincoln's

0:17:55.560 --> 0:17:58.919
<v Speaker 1>decision to uphold only thirty nine convictions and commute the

0:17:58.960 --> 0:18:03.240
<v Speaker 1>rest angered settlers in Minnesota and beyond. On December twenty

0:18:03.280 --> 0:18:07.040
<v Speaker 1>sixth of eighteen sixty two, the government hanged thirty eight Dakota,

0:18:07.200 --> 0:18:11.080
<v Speaker 1>making it the largest single execution in American history, and

0:18:11.160 --> 0:18:14.160
<v Speaker 1>the men whose sentences he commuted were sent to Iowa's

0:18:14.160 --> 0:18:18.720
<v Speaker 1>Camp McClellan, where they remained for four years. But Minnesota

0:18:18.720 --> 0:18:22.840
<v Speaker 1>officials weren't satisfied with Lincoln's actions. They killed, banished, and

0:18:23.000 --> 0:18:27.199
<v Speaker 1>imprisoned any Indigenous peoples found within their borders. Hundreds of

0:18:27.240 --> 0:18:30.800
<v Speaker 1>friendly Indigenous people who had never raised a hand against them,

0:18:31.080 --> 0:18:34.160
<v Speaker 1>were marched from Camp Release to Fort Snelling, but along

0:18:34.200 --> 0:18:38.119
<v Speaker 1>the way, furious white settlers attacked them. About three hundred

0:18:38.160 --> 0:18:43.200
<v Speaker 1>died from exposure, illness, and injury. Nearly sixteen hundred Native

0:18:43.200 --> 0:18:46.639
<v Speaker 1>American women, children, and elderly were held on Pike Island

0:18:46.720 --> 0:18:49.320
<v Speaker 1>during the winter of eighteen sixty two to sixty three.

0:18:49.840 --> 0:18:54.880
<v Speaker 1>Disease quickly spread throughout the camp, killing hundreds. More treaties

0:18:54.920 --> 0:18:59.240
<v Speaker 1>were nullified, reservation land was seized, and nearly two thousand

0:18:59.320 --> 0:19:03.840
<v Speaker 1>Indigenous people were exiled in Dakota Territory in Nebraska. In

0:19:03.880 --> 0:19:07.240
<v Speaker 1>eighteen sixty three, General Sibley led the final push to

0:19:07.320 --> 0:19:10.320
<v Speaker 1>expel any remaining Dakota from the state, and nearly one

0:19:10.440 --> 0:19:13.239
<v Speaker 1>hundred and fifty people were taken prisoner. A group of

0:19:13.240 --> 0:19:16.400
<v Speaker 1>two hundred Yankton men, women and children, people who had

0:19:16.400 --> 0:19:19.399
<v Speaker 1>never participated in the war but had simply camped in

0:19:19.480 --> 0:19:24.480
<v Speaker 1>Dakota Territory were slaughtered. Governor Ramsay even declared a bounty

0:19:24.520 --> 0:19:28.000
<v Speaker 1>of twenty five dollars for every Dakota scalp. The news

0:19:28.080 --> 0:19:32.480
<v Speaker 1>quickly spread through newspapers, with some even publishing ads promoting

0:19:32.520 --> 0:19:37.200
<v Speaker 1>the increased state reward for dead Native Americans. Volunteers eagerly

0:19:37.240 --> 0:19:40.960
<v Speaker 1>answered the call, driving out and killing any Dakota they found.

0:19:41.359 --> 0:19:44.160
<v Speaker 1>It was an order that remained in effect for over

0:19:44.240 --> 0:19:48.840
<v Speaker 1>five years, and it was this government sponsored vigilante movement

0:19:48.920 --> 0:19:51.760
<v Speaker 1>that ultimately led to the death of Little Crow himself,

0:19:52.040 --> 0:19:53.920
<v Speaker 1>who was shot in the back for one of those

0:19:54.000 --> 0:19:57.880
<v Speaker 1>cheap rewards. After that, his scalp was put on display

0:19:57.920 --> 0:20:00.840
<v Speaker 1>in the state capitol, an act of barber that sounds

0:20:00.880 --> 0:20:03.639
<v Speaker 1>more like something out of the thirteen sixties than the

0:20:03.680 --> 0:20:09.160
<v Speaker 1>eighteen sixties, and even worse, it remained there until nineteen

0:20:09.359 --> 0:20:17.960
<v Speaker 1>seventy one. I hope you've noticed by now that there's

0:20:18.000 --> 0:20:21.199
<v Speaker 1>more to the Wild West than cowboys on horseback, poker

0:20:21.280 --> 0:20:25.080
<v Speaker 1>games in whiskey soak saloons, and deadly shootouts at high noon.

0:20:25.440 --> 0:20:28.560
<v Speaker 1>But while stories of the conflict between indigenous peoples and

0:20:28.600 --> 0:20:30.840
<v Speaker 1>those who are out to steal their land are a

0:20:30.840 --> 0:20:34.120
<v Speaker 1>lot more painful to learn about, they are necessary pieces

0:20:34.320 --> 0:20:37.280
<v Speaker 1>of the larger picture. I hope today's journey through that

0:20:37.400 --> 0:20:40.359
<v Speaker 1>territory has helped you form a better understanding of the

0:20:40.440 --> 0:20:43.720
<v Speaker 1>nuance and the deeper sense of pain that conflict caused.

0:20:44.320 --> 0:20:47.080
<v Speaker 1>But we're not done just yet. Stick around through this

0:20:47.119 --> 0:20:50.679
<v Speaker 1>brief sponsor break to hear one more tragic tale at

0:20:50.720 --> 0:20:59.879
<v Speaker 1>the meeting place of two cultures, the Ponka tribes.

0:21:00.000 --> 0:21:03.080
<v Speaker 2>My history is a familiar tale of an indigenous community

0:21:03.119 --> 0:21:07.639
<v Speaker 2>struggle for survival and acknowledgment amidst a rapidly changing world.

0:21:08.040 --> 0:21:11.680
<v Speaker 2>The Ponca were a small tribe residing in northeastern Nebraska.

0:21:12.080 --> 0:21:14.359
<v Speaker 2>They were forced to sell their ancestral lands to the

0:21:14.440 --> 0:21:17.919
<v Speaker 2>United States government in the early eighteen hundreds in exchange

0:21:17.920 --> 0:21:21.200
<v Speaker 2>for a fifty eight thousand acre reserve between Ponca Creek

0:21:21.359 --> 0:21:25.639
<v Speaker 2>and the Neobrara River. Despite this land grant, the Ponka

0:21:25.720 --> 0:21:28.960
<v Speaker 2>lived in constant fear as attacks from La Cota bands

0:21:29.080 --> 0:21:32.399
<v Speaker 2>regularly occurred, and the United States government did very little

0:21:32.440 --> 0:21:36.199
<v Speaker 2>to protect them. Their leader. Standing Baar was born between

0:21:36.240 --> 0:21:39.520
<v Speaker 2>eighteen twenty nine and eighteen thirty four and grew up

0:21:39.560 --> 0:21:42.760
<v Speaker 2>in an environment of unrelenting strife due to the United

0:21:42.760 --> 0:21:47.159
<v Speaker 2>States government's unfair treaties. In addition to the raids, a

0:21:47.200 --> 0:21:50.600
<v Speaker 2>smallpock epidemic swept in in the early eighteen hundreds and

0:21:50.680 --> 0:21:55.359
<v Speaker 2>decimated the tribe, forcing them into an agricultural lifestyle. The

0:21:55.400 --> 0:21:58.560
<v Speaker 2>Ponca faced further challenges in the eighteen fifties when white

0:21:58.600 --> 0:22:02.200
<v Speaker 2>settlers decided they actually did want their land and overran

0:22:02.280 --> 0:22:05.119
<v Speaker 2>the territory. They were pressured to sell their lands to

0:22:05.160 --> 0:22:09.199
<v Speaker 2>the United States. Again. The land they were forced to

0:22:09.200 --> 0:22:13.160
<v Speaker 2>relocate to was unsuitable for farming and raising livestock, and

0:22:13.240 --> 0:22:17.040
<v Speaker 2>in eighteen sixty eight, the US government mistakenly included the

0:22:17.080 --> 0:22:20.760
<v Speaker 2>Punka's territory in a land agreement with the Lakota, which

0:22:21.000 --> 0:22:25.960
<v Speaker 2>again led to Lakota raiding on their lands. As a result,

0:22:26.119 --> 0:22:29.320
<v Speaker 2>the government decided to resolve the conflict by relocating the

0:22:29.359 --> 0:22:34.000
<v Speaker 2>Punkah to Indian territory in Oklahoma. Standing Baar was a

0:22:34.000 --> 0:22:36.320
<v Speaker 2>grown man at the time of the forced march and

0:22:36.480 --> 0:22:38.800
<v Speaker 2>was married to his wife's Zette, with whom he had

0:22:38.840 --> 0:22:43.640
<v Speaker 2>two children, Prairie Flower and Bear Shield. In eighteen seventy six,

0:22:43.720 --> 0:22:46.679
<v Speaker 2>the Ponkas were informed that they would have to relocate,

0:22:46.840 --> 0:22:49.440
<v Speaker 2>and Standing Bear was among the ten chiefs who embarked

0:22:49.440 --> 0:22:52.399
<v Speaker 2>on a journey to find new land. They were not

0:22:52.800 --> 0:22:57.600
<v Speaker 2>impressed with what they saw. Unfortunately, the United States government

0:22:57.640 --> 0:23:01.000
<v Speaker 2>had already decided they didn't really care about the tribe's welfare,

0:23:01.080 --> 0:23:03.960
<v Speaker 2>and on April twelfth, eighteen seventy seven, an order was

0:23:04.000 --> 0:23:07.760
<v Speaker 2>issued to reforce their removal. The military escorted the Punkah

0:23:07.840 --> 0:23:11.120
<v Speaker 2>on a grueling march to what they called the Hot Country.

0:23:11.800 --> 0:23:15.160
<v Speaker 2>Many people died during the journey, including Standing Bear's daughter,

0:23:15.320 --> 0:23:20.080
<v Speaker 2>Prairie Flower, and shortly after their arrival, his son Bear Shield.

0:23:21.000 --> 0:23:24.720
<v Speaker 2>According to Punka historians, Standing Behar was unwilling to bury

0:23:24.720 --> 0:23:27.880
<v Speaker 2>his son in Oklahoma. Along with a party of about

0:23:27.920 --> 0:23:31.199
<v Speaker 2>thirty people, he traveled some six hundred miles in the

0:23:31.200 --> 0:23:35.200
<v Speaker 2>middle of winter back to Nebraska and their ancestral lands

0:23:35.240 --> 0:23:39.480
<v Speaker 2>with his son's body, intent on burying him there. The

0:23:39.600 --> 0:23:43.200
<v Speaker 2>United States government did not allow indigenous peoples to leave

0:23:43.280 --> 0:23:47.159
<v Speaker 2>Indian territory without their permission, and Standing Behar did not

0:23:47.400 --> 0:23:51.080
<v Speaker 2>have a pass. As a result, the Secretary of the

0:23:51.080 --> 0:23:55.879
<v Speaker 2>Interior Karl Schultz, ordered General George Crook to arrest Chief

0:23:55.920 --> 0:23:58.800
<v Speaker 2>Standing Bear and his companions and forced them back to

0:23:58.880 --> 0:24:04.000
<v Speaker 2>Indian territory. They were imprisoned at Fort Omaha Barracks. Although

0:24:04.080 --> 0:24:07.760
<v Speaker 2>General Crook had previously fought against Native Americans, he found

0:24:07.840 --> 0:24:11.800
<v Speaker 2>himself sympathetic to the Punka's situation. He went to the media,

0:24:11.880 --> 0:24:14.359
<v Speaker 2>which helped spread the story of Standing Bear and his

0:24:14.400 --> 0:24:18.879
<v Speaker 2>fellow prisoners nationwide. Two lawyers offered to represent them pro

0:24:19.000 --> 0:24:22.760
<v Speaker 2>bono and requested that a judge release the Punkah immediately.

0:24:23.760 --> 0:24:27.400
<v Speaker 2>Judge Elmer Dundee, who had relevant experience, agreed to hear

0:24:27.440 --> 0:24:31.120
<v Speaker 2>the case presented by Standing Bear's attorneys John L. Webster

0:24:31.520 --> 0:24:36.080
<v Speaker 2>and Andrew L. Poppleton. After a tense hearing, the decision

0:24:36.240 --> 0:24:39.399
<v Speaker 2>was in Standing Bear's favor and was a significant turning

0:24:39.440 --> 0:24:43.119
<v Speaker 2>point for Native Americans in the United States. For the

0:24:43.320 --> 0:24:48.040
<v Speaker 2>very first time, the court recognized that Indigenous people were

0:24:48.200 --> 0:24:53.000
<v Speaker 2>actually people entitled to the same legal rights and protections

0:24:53.200 --> 0:24:57.119
<v Speaker 2>as any other citizen. This ruling was a significant victory

0:24:57.119 --> 0:24:59.840
<v Speaker 2>for Indigenous peoples who had been denied their rights and

0:25:00.000 --> 0:25:04.720
<v Speaker 2>and their humanity for so long. Standingbear's case had a

0:25:04.760 --> 0:25:08.640
<v Speaker 2>more extensive impact beyond the legal realm. It symbolized hope

0:25:08.680 --> 0:25:12.320
<v Speaker 2>and inspiration for Native Americans who fought for equality and recognition.

0:25:13.040 --> 0:25:16.960
<v Speaker 2>Standingbear's bravery and determination in the face of injustice inspired

0:25:17.000 --> 0:25:20.000
<v Speaker 2>generations of Indigenous people to stand up for their rights

0:25:20.040 --> 0:25:23.919
<v Speaker 2>and fight for their dignity. Indigenous people across the world

0:25:24.000 --> 0:25:28.399
<v Speaker 2>still face numerous challenges and obstacles. They continue to fight

0:25:28.600 --> 0:25:32.679
<v Speaker 2>for recognition, land rights, and respect for their cultures and traditions.

0:25:33.560 --> 0:25:37.080
<v Speaker 2>Standingbear's story is a testament to the resilience and strength

0:25:37.200 --> 0:25:40.840
<v Speaker 2>of Indigenous people. His legacy reminds us of the ongoing

0:25:40.880 --> 0:25:44.360
<v Speaker 2>struggle for justice and equality for all peoples.

0:25:46.480 --> 0:25:49.639
<v Speaker 1>Grim and Maud Presents The Wild West was executive produced

0:25:49.680 --> 0:25:52.520
<v Speaker 1>by me Aaron Manky and hosted by Aaron Mankey and

0:25:52.600 --> 0:25:56.600
<v Speaker 1>Alexandra Steed. Writing for this season was provided by Michelle Mudo,

0:25:56.760 --> 0:26:00.840
<v Speaker 1>with research by Alexandra Steed, Sam Alberty, Kasan Alba and

0:26:00.960 --> 0:26:04.359
<v Speaker 1>Harry Marks. Fact checking was performed by Jamie Vargas, with

0:26:04.480 --> 0:26:08.840
<v Speaker 1>sensitivity reading by Stacy Parshall Jensen. Production assistance was provided

0:26:08.920 --> 0:26:12.880
<v Speaker 1>by Josh Stain, Jesse Funk, Alex Williams, and Matt Frederick.

0:26:13.160 --> 0:26:15.440
<v Speaker 1>To learn more about this and other shows from Grim

0:26:15.480 --> 0:26:23.560
<v Speaker 1>and Mild and iHeartRadio visit Grimandmild dot com.