WEBVTT - But, Mom! The Science of Whining

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from house Stop

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<v Speaker 1>works dot com. Hey, wasn't the stuff to Blow your Mind?

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<v Speaker 1>My name is Robert Lamb Kianda. I'm Joe mcformer. You know, Joe,

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<v Speaker 1>I have a three and a half year old in

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<v Speaker 1>the house and uh and I and I grew up

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<v Speaker 1>with two younger siblings, so I'm pretty familiar with whining.

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<v Speaker 1>I imagine you're pretty familiar with whining as well. You know,

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<v Speaker 1>I don't have kids, but I was once a kid

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<v Speaker 1>myself and familiar with whining from a personal perspective, and

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<v Speaker 1>also I had a younger sister, and so I heard

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<v Speaker 1>some whining there, and of course whining from the other

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<v Speaker 1>kids I knew. I actually just heard some whining recently,

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<v Speaker 1>I think when it was Halloween and there were I

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<v Speaker 1>don't know, maybe you can judge whether this was whining

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<v Speaker 1>or not, UH listeners at home on on Halloween night.

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<v Speaker 1>It was a wonderful occasion when all the stuff to

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<v Speaker 1>Blow your Mind people got together at my house. So

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<v Speaker 1>Robert was there with his child, and Noel was there

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<v Speaker 1>with his child, and Christian was there with his serial

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<v Speaker 1>killer mask and UH, and at one point I remember

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<v Speaker 1>I think there was some disagreement between parents and children

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<v Speaker 1>about whether it was time to go or then you

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<v Speaker 1>definitely heard whining. Was there whining? I'm not sure how

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<v Speaker 1>to classify it. There's so much whining in my life

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<v Speaker 1>at this point it's hard for me to remember specific

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<v Speaker 1>incidents of whining unless it's unless the material being whined

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<v Speaker 1>about is is really you know, sets itself apart. But yeah,

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<v Speaker 1>I feel like I'm constantly saying, well, what's a nicer

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<v Speaker 1>way to say that? Or I can't understand you when

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<v Speaker 1>you talk in that whiny voice, which is one of

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<v Speaker 1>those things that I specifically remember hearing my parents say

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<v Speaker 1>to my younger sisters growing up. Now, of course they

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<v Speaker 1>were lying to you because they could understand you. They

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<v Speaker 1>just didn't want you to do it anymore. Right, It's

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<v Speaker 1>like the way that you were phrasing that is so

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<v Speaker 1>irritating and just so grating on my sanity that I

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<v Speaker 1>cannot acknowledge it. I refuse to listen to you while

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<v Speaker 1>you were talking in that whiny voice. So today we're

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<v Speaker 1>obviously going to be talking about the science of whining,

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<v Speaker 1>and whining actually does turn out to be a kind

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<v Speaker 1>of interesting feature of human communication. What is whining and

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<v Speaker 1>how is whining different from from talking, from crying from

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<v Speaker 1>all the other ways we communicate. Well, it's often described

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<v Speaker 1>as a combination of several different things, So there's an

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<v Speaker 1>element of pleading to it, demanding, pestering, and nagging that

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<v Speaker 1>escalates in pitch. It begins during infancy and peaks. Luckily,

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<v Speaker 1>it's good to know for me that there is a

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<v Speaker 1>peak to it between two point five and four years

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<v Speaker 1>of age. You know, it's funny because they say they

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<v Speaker 1>say it peaks, but I've read in some of the

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<v Speaker 1>studies that we're referencing in this episode that whining never

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<v Speaker 1>really stops, like you carry it into adulthood. Yeah. I

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<v Speaker 1>think it's just that most adults learned to curb it

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<v Speaker 1>and know that it sounds that they're ultimately humiliating themselves

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<v Speaker 1>and they're whining about something. And uh, for the most part,

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<v Speaker 1>it is a child whining at a caregiver, but ultimately

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<v Speaker 1>anyone is fair game. Well, usually I think whining goes

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<v Speaker 1>up right, you don't wind down. Parent doesn't whine at

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<v Speaker 1>the child, The boss doesn't whine at the employee. I mean,

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<v Speaker 1>maybe they would, but most of the time the whining

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<v Speaker 1>goes up. The superiority change. Yeah, so I've definitely heard

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<v Speaker 1>kids whining at other kids. I didn't want you to

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<v Speaker 1>take that, that sort of thing, I wanted to play

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<v Speaker 1>with that, etcetera. It comes from a from a perceived

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<v Speaker 1>position of disadvantage. You know, I say, like I've been

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<v Speaker 1>I've been taking advantage of I've got to wine at

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<v Speaker 1>the person who who, at least for now, is the

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<v Speaker 1>upper hand. Like a whining at another child is generally

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<v Speaker 1>immediately followed by whining at the nearest caregiver to point

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<v Speaker 1>out the slight that just took place. Yeah, yeah, she

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<v Speaker 1>took a sip out of my coke. I don't want that.

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<v Speaker 1>I don't like it. She has to give me hers now.

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<v Speaker 1>Oh yeah, I mean it's everything like I wanted to

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<v Speaker 1>be the one to get the fork out of the drawer,

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<v Speaker 1>or I wanted to be the one to do this.

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<v Speaker 1>I wanted to be the one to do that. It

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<v Speaker 1>just goes on forever. Yeah, I can't find my shoes. Yeah.

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<v Speaker 1>Uh So I was interested in how whining compares to

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<v Speaker 1>other methods of communication, and I actually found a study

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<v Speaker 1>from eleven that looked into this. It's sort of tried

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<v Speaker 1>to categorize different modes of attachment communication. That's something that

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<v Speaker 1>that often gets brought up a term, this attachment communication,

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<v Speaker 1>because it's not so much something that's likely to occur

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<v Speaker 1>between strangers. It's sort of a communication between child and caregiver,

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<v Speaker 1>or it plays on an existing relationship. But the paper

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<v Speaker 1>was called Screaming, yelling, whining and crying, Categorical and Intensity

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<v Speaker 1>Differences in vocal expressions of anger and sadness and Children's tantrums. Uh,

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<v Speaker 1>and so it was a two thousand eleven study that

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<v Speaker 1>tried to categorize the different types of noises young children

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<v Speaker 1>make while throwing tantrums. And they use high fidelity audio

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<v Speaker 1>sampling of natural emotional episode. So instead of having people

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<v Speaker 1>try to whine and then listening to what that's like,

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<v Speaker 1>they tried to say, okay, catch some kids whining in

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<v Speaker 1>the wild, and what does it sound like? And it

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<v Speaker 1>groups together under a couple of categories that they have

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<v Speaker 1>an anger category which includes screaming and yelling, and then

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<v Speaker 1>they have a sadness category that includes fussing, whining and crying,

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<v Speaker 1>and fussing, whining and crying ultimately end up being categorized

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<v Speaker 1>as three stages of escalating intensity and sadness. So you've

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<v Speaker 1>got a sadness episode that's mounting, and it starts with fussing,

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<v Speaker 1>which they describe as typically short, flat or falling melody,

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<v Speaker 1>relatively quiet and low pitched, so no, no, no. Then

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<v Speaker 1>you move up to whining, which they say typically contain

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<v Speaker 1>some verbal content with an up and down melody. May

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<v Speaker 1>also include relatively shrill, monotonous non verbal vocalization son, And

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<v Speaker 1>then of course you go to the old classic. Crying

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<v Speaker 1>is relatively loud and effort full, typically with up and

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<v Speaker 1>down melody. Breath may be interrupted, as in sobbing, similar

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<v Speaker 1>to an infant's cry. So they put whining here in

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<v Speaker 1>the middle of this spectrum of escalating sadness. I don't

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<v Speaker 1>know what you'd think about that as apparent yourself. I mean,

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<v Speaker 1>does that ring true to you? Um? Yeah, certainly. I

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<v Speaker 1>can see crying position making sense, but whining and fussing

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<v Speaker 1>is some Sometimes I feel like that's kind of a

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<v Speaker 1>toss up because it kind of comes down to can

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<v Speaker 1>I talk you down from a wine or down from

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<v Speaker 1>a fuss more easily like? Which? Which? Which is the shorter,

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<v Speaker 1>shorter route connecting it to normal modes of communication and

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<v Speaker 1>behavior and God, I feel like maybe whiny is easier

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<v Speaker 1>for me to to to deal with and fussy. Huh.

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<v Speaker 1>I don't know, but it's it's kind of a toss up.

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<v Speaker 1>I'm gonna have to think about it during my interactions. Uh.

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<v Speaker 1>From here hunt out take a scientific approach to your

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<v Speaker 1>child's low intensity distress. Yeah, and I even I have

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<v Speaker 1>to ask him as that it now is this a

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<v Speaker 1>fuss or whine? I need to know for the research.

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<v Speaker 1>Oh and another thing I just wanted to say was

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<v Speaker 1>that numerically in that study I just looked at across

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<v Speaker 1>the course of it, they recorded a thirteen different children

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<v Speaker 1>featuring multiple tantrum so there are a bunch of different

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<v Speaker 1>vocalization incidents recorded. They found that whining was by far

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<v Speaker 1>the most common of these five vocalizations yelling, screaming, fussing, whining,

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<v Speaker 1>and crying. There was way more whining than anything else.

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<v Speaker 1>That sounds about right. But surely somebody has tried to

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<v Speaker 1>come up with a sort of scientific theoretical explanation to

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<v Speaker 1>explain the nature of whining, where it comes from evolutionarily speaking,

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<v Speaker 1>and and how it fits into the broad or spectrum

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<v Speaker 1>of human communication and and caregiver to h caregiven communication

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<v Speaker 1>caregiv child. Yeah. Indeed, and there have been at least

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<v Speaker 1>a couple of good studies that we're going to discuss here. Um.

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<v Speaker 1>The first of which concerns mother ease. More mother ease

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<v Speaker 1>as in like Chinese like a language. Now well yeah, yeah,

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<v Speaker 1>essentially h. The more technical term is child directed speech

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<v Speaker 1>or cd S. Mother ease is the annoying way that

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<v Speaker 1>you might hear not only a mother, but a father,

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<v Speaker 1>any kind of caregiver speaking to a child in their charge.

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<v Speaker 1>So it's sort of a colloquial name like baby talk, right,

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<v Speaker 1>It's it's kind of like baby talk. Um the and

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<v Speaker 1>and it's it's similar in many ways, uh to whining.

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<v Speaker 1>The two modes of speech seemed to have a lot

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<v Speaker 1>in common, though, Mother Rea's plays a definite role in attachment.

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<v Speaker 1>So Motheria's an example would be like, hey, honey, I

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<v Speaker 1>really need you to see about getting your socks on. Hey, honey,

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<v Speaker 1>we don't actually wear socks like that in this house.

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<v Speaker 1>So those would be two examples of mother EA's um.

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<v Speaker 1>And and hopefully when you encounter it, you're not encountering

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<v Speaker 1>an adult speaking to you in this way, because then

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<v Speaker 1>that that can be even extra annoying. Okay, So I'm

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<v Speaker 1>trying to note the sort of acoustic or sonic characteristics

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<v Speaker 1>of what you just did. For for the child directed speech,

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<v Speaker 1>one of the things was that it was slower than

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<v Speaker 1>you normally talk. Yes, you put a little more space

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<v Speaker 1>in there, and it sounded a little bit higher, like

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<v Speaker 1>you're elevating your pitch. Yeah. What's the other thing, It

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<v Speaker 1>almost has kind of a melody to it, right, Yeah,

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<v Speaker 1>there's a there's a melodic aspect to it, and in

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<v Speaker 1>early development that it's believe that the melodic maternal speech

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<v Speaker 1>functions uh uh more to to elicit and maintain attention

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<v Speaker 1>by accommodating the the infants very limited auditory and cognitive capabilities.

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<v Speaker 1>So in a sense that just the melody is being

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<v Speaker 1>used as a way to modulate the infants effective state

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<v Speaker 1>without having depended as much on the actual language, like

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<v Speaker 1>really the languages as much there for the the the

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<v Speaker 1>parent that it's speaking as anything. Okay, So those things

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<v Speaker 1>we just mentioned in the in the scientific terms would

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<v Speaker 1>be what they call slowed production, So slower talking, increased pitch,

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<v Speaker 1>and then um they say quote often flows into smooth,

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<v Speaker 1>exaggerated pitch contours. That's the melodic nature of it, right, Yeah, yeah,

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<v Speaker 1>I mean it's also you think of nursery rhymes too.

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<v Speaker 1>In this case, nursery rhymes are even more melodic and

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<v Speaker 1>ultimately musical. But uh, but it doesn't in the nursery rhyme,

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<v Speaker 1>it doesn't necessarily matter for the young child what is

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<v Speaker 1>being said, which is why one of the reasons why

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<v Speaker 1>so many in nursery rhymes have horrific imagery in them

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<v Speaker 1>about animals pecking out each other's eyes. But but yeah,

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<v Speaker 1>the the idea here is that mother reason also serves

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<v Speaker 1>as a scaffolding for the early stag stages of lane

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<v Speaker 1>enguage acquisition. The actual words are irrelevant, but the melodic

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<v Speaker 1>tone is key. Okay, So they sort of use like

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<v Speaker 1>a parent would use this child directed speech pattern to

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<v Speaker 1>to manage or maintain the child's emotional or affective state. Yes, so, yeah,

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<v Speaker 1>it's about getting their attention and you know, thinking about

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<v Speaker 1>like in my home, we try as much as possible

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<v Speaker 1>to speak to our son more or less like he's

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<v Speaker 1>an adult. You know, not really do a bunch of

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<v Speaker 1>this mother ease, but you find yourself doing it, especially

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<v Speaker 1>if you need to captivate their attention, you just fall

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<v Speaker 1>back on it. But that's interesting. Then do you feel

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<v Speaker 1>like when you're when you're inexorably drawn towards using mother

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<v Speaker 1>ease or child directed speech, does that feel like a

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<v Speaker 1>cultural thing? Do you? Or do you? Do you feel

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<v Speaker 1>like that's in your bones, that's in your d n

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<v Speaker 1>A is at a function of your revolution? I mean

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<v Speaker 1>maybe both, because I because as I'm saying it, I'll realize, hey, this,

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<v Speaker 1>I remember my my my mom or my dad having

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<v Speaker 1>to talk like this with if not, if not with me,

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<v Speaker 1>then at least with my younger sisters. If I'm having

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<v Speaker 1>to say, hey, bash and I really need you to

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<v Speaker 1>get your clothes on right now and go, I really

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<v Speaker 1>don't like having to talk to you like this in

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<v Speaker 1>this crazy weird singsong voice. Uh. And it's you know,

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<v Speaker 1>I don't know it feel it feels as much part

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<v Speaker 1>of background as anything. But maybe it has evolutionary keys

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<v Speaker 1>as well. But you know, one of the things about

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<v Speaker 1>the child directed speech that I saw come up in

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<v Speaker 1>the literature was how you would use different types of

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<v Speaker 1>of melodies or sort of u uh tone contours or

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<v Speaker 1>pitch contours to signal different attitudes towards the child. Yeah.

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<v Speaker 1>So on one hand, there's consistently rising contours that are

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<v Speaker 1>all about just electing attention, and that would be like like, hey, buddy,

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<v Speaker 1>it's time for us to see about getting our shoes

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<v Speaker 1>on so we can leave for today. And then there's

0:12:56.559 --> 0:12:59.800
<v Speaker 1>parents up prohibiting something. And then you see faster rising

0:13:00.040 --> 0:13:03.520
<v Speaker 1>on tours, which would be again like now, bastition, we

0:13:03.559 --> 0:13:05.640
<v Speaker 1>really don't wear socks like that in this house. So

0:13:05.679 --> 0:13:08.160
<v Speaker 1>as you see, it's still that very much that signature

0:13:08.320 --> 0:13:14.319
<v Speaker 1>Mothery's style, but faster rising contours. Oh Man, as an outsider,

0:13:14.360 --> 0:13:17.800
<v Speaker 1>I give that a doctor spock. Fascinating. But so we

0:13:17.880 --> 0:13:19.560
<v Speaker 1>got to bring it back to whining. What is the

0:13:19.600 --> 0:13:23.120
<v Speaker 1>link between child directed speech and whining? Well, there's a

0:13:23.160 --> 0:13:27.160
<v Speaker 1>two thousand five paper titled Whining as Mother directed Speech, uh,

0:13:27.200 --> 0:13:31.280
<v Speaker 1>and this it explored this connection of the potential connection

0:13:31.480 --> 0:13:33.920
<v Speaker 1>and this was published in Infinitial Development and it's the

0:13:33.960 --> 0:13:38.000
<v Speaker 1>work of Rosemarrie I. Socle, Karen L. Webster, Nicholas S. Thompson,

0:13:38.040 --> 0:13:41.120
<v Speaker 1>and David A. Stevens. So what they did is they

0:13:41.640 --> 0:13:45.760
<v Speaker 1>took eighteen undergrad students, seven males and eleven females. They

0:13:45.760 --> 0:13:49.079
<v Speaker 1>were these were all non parents, because previous studies had

0:13:49.080 --> 0:13:51.960
<v Speaker 1>had demonstrated that there was an equal effectiveness of whining

0:13:52.120 --> 0:13:54.720
<v Speaker 1>on non parents, and we'll actually don't have to have

0:13:55.960 --> 0:13:58.280
<v Speaker 1>just still get your brain, it'll still get you. There's no,

0:13:58.400 --> 0:14:02.520
<v Speaker 1>it doesn't matter. So they exposed these individuals to stimuli

0:14:02.640 --> 0:14:06.360
<v Speaker 1>of six renditions of the sentence I want to go

0:14:06.440 --> 0:14:10.640
<v Speaker 1>to Boston, each spoken by both the male and female,

0:14:11.240 --> 0:14:14.080
<v Speaker 1>and the addition, these were the modes of each rendition.

0:14:14.120 --> 0:14:16.800
<v Speaker 1>There was wine, you want to go to Boston, all right,

0:14:16.840 --> 0:14:19.000
<v Speaker 1>I think that was good, and then there's just the

0:14:19.080 --> 0:14:21.000
<v Speaker 1>neutral I want to go to Boston, which I'll supply

0:14:21.280 --> 0:14:22.840
<v Speaker 1>I want to go to Boston. Oh, there you go,

0:14:22.920 --> 0:14:24.680
<v Speaker 1>you got it, you got it for me? Oh no, no,

0:14:24.720 --> 0:14:26.960
<v Speaker 1>I'm sorry, No, no, no realized, No, no, no, I'll

0:14:27.000 --> 0:14:30.400
<v Speaker 1>do the next one boasting, I want to go to

0:14:30.440 --> 0:14:33.840
<v Speaker 1>Boston someday I will, all right, now demanding, give me

0:14:33.840 --> 0:14:35.840
<v Speaker 1>a demanding I want to go to Boston. I want

0:14:35.880 --> 0:14:38.440
<v Speaker 1>to go to Boston, all right, And then the next

0:14:38.440 --> 0:14:40.960
<v Speaker 1>one question there would be uh, I want to go

0:14:41.000 --> 0:14:48.040
<v Speaker 1>to Boston, and then finally I want to go to Boston. Yeah,

0:14:48.120 --> 0:14:50.040
<v Speaker 1>there you go. That was a little whiny. Give me

0:14:50.080 --> 0:14:55.920
<v Speaker 1>more anger, I want to go to Boston. A little

0:14:56.160 --> 0:14:58.080
<v Speaker 1>very good at it, I guess, let me give it

0:14:58.120 --> 0:15:01.840
<v Speaker 1>a try. I want to go to Austin. Still a

0:15:01.840 --> 0:15:04.040
<v Speaker 1>little whiny on my part though, I don't know. Well,

0:15:04.040 --> 0:15:06.160
<v Speaker 1>we'll have to work that out in the actors studio

0:15:06.240 --> 0:15:09.120
<v Speaker 1>later on. But but so what they did is that

0:15:09.160 --> 0:15:14.200
<v Speaker 1>they yeah, they unleashed the different rendition. Now they are.

0:15:14.240 --> 0:15:16.080
<v Speaker 1>One of the funny things was they didn't actually have

0:15:16.200 --> 0:15:20.680
<v Speaker 1>kids doing it, right, it was young adult whiners. And

0:15:20.760 --> 0:15:23.920
<v Speaker 1>they said, quote, experience tells us that whining speech like

0:15:24.000 --> 0:15:27.520
<v Speaker 1>attachment relations does not disappear with the onset of adolescence

0:15:27.520 --> 0:15:30.480
<v Speaker 1>in adulthood, but continues to be used with intimates at

0:15:30.520 --> 0:15:34.480
<v Speaker 1>any age. Yichh. So yeah, so they said that it's

0:15:34.480 --> 0:15:38.680
<v Speaker 1>employed in any attachment partner or two superior figures in

0:15:38.720 --> 0:15:41.640
<v Speaker 1>a power relation. That's taying into the superiority thing we

0:15:41.640 --> 0:15:45.920
<v Speaker 1>were talking about earlier. Winding goes up the chain. But anyway,

0:15:45.960 --> 0:15:48.000
<v Speaker 1>they said adults were used because they could supply the

0:15:48.040 --> 0:15:51.520
<v Speaker 1>proper stimulus scripts better than children. So in each one

0:15:51.520 --> 0:15:54.440
<v Speaker 1>of these they also featured a stimulus sentence. So what

0:15:54.440 --> 0:15:56.560
<v Speaker 1>what is being said? What is happening that would it

0:15:56.640 --> 0:16:01.880
<v Speaker 1>elect this response? With its appropriate emotional flavoring UM and

0:16:01.920 --> 0:16:05.840
<v Speaker 1>then uh, the volunteers were asked to judge the similarity

0:16:05.880 --> 0:16:09.600
<v Speaker 1>of twenty two pairings UM again of the various the

0:16:09.640 --> 0:16:12.960
<v Speaker 1>various stimuli related to going to Boston, and sixty six

0:16:13.000 --> 0:16:17.200
<v Speaker 1>punt combinations of the twelve statements. So this at Following this,

0:16:17.240 --> 0:16:20.760
<v Speaker 1>there is a descriptive rating procedure in which the volunteers

0:16:20.800 --> 0:16:23.440
<v Speaker 1>had to rate the twelve statements in terms of various

0:16:23.520 --> 0:16:27.960
<v Speaker 1>qualities such as urgency, anger, loudness, etcetera. And then they

0:16:28.000 --> 0:16:31.480
<v Speaker 1>also took acoustic measurements of everything as well. And they

0:16:31.560 --> 0:16:34.160
<v Speaker 1>then they piled all this together into a three D

0:16:34.360 --> 0:16:38.000
<v Speaker 1>model of the resulting data UM. And this is what

0:16:38.120 --> 0:16:44.800
<v Speaker 1>they found that whining speech shared with Mothery's exaggerated pitch contours,

0:16:44.840 --> 0:16:49.720
<v Speaker 1>specifically of a rising pattern, increased pitch, and slowed production

0:16:49.840 --> 0:16:53.400
<v Speaker 1>in relation to adult directed or neutral speech. Okay, so

0:16:53.480 --> 0:16:56.080
<v Speaker 1>that sounds like it. It matches the main things we

0:16:56.160 --> 0:17:00.400
<v Speaker 1>observed earlier when talking about child directed speech. Yeah and interesting.

0:17:00.840 --> 0:17:05.720
<v Speaker 1>So in a way, Huh, I don't hear it in

0:17:05.840 --> 0:17:08.400
<v Speaker 1>my head, though I can see how it would be true,

0:17:08.440 --> 0:17:11.080
<v Speaker 1>I don't. I don't equate when an adult talks to

0:17:11.119 --> 0:17:14.639
<v Speaker 1>a child in child directed speech. That doesn't sound like

0:17:14.720 --> 0:17:18.320
<v Speaker 1>whining to me, but I can see how it shares uh,

0:17:18.400 --> 0:17:21.800
<v Speaker 1>how it shares physical similarities. Yeah, well, because the parent

0:17:22.119 --> 0:17:25.600
<v Speaker 1>typically has order and reason on their side and the

0:17:25.720 --> 0:17:30.119
<v Speaker 1>child almost exclusively does not. The child, the parent is saying,

0:17:30.640 --> 0:17:32.600
<v Speaker 1>I need you to get dressed so we can go

0:17:32.720 --> 0:17:35.240
<v Speaker 1>to this thing that we go to every day at

0:17:35.280 --> 0:17:38.159
<v Speaker 1>the same time, and you inevitably have to go to

0:17:38.480 --> 0:17:41.360
<v Speaker 1>and the child is claiming, no, I want to eat

0:17:41.400 --> 0:17:45.520
<v Speaker 1>ice cream first before breakfast. The child is making the

0:17:45.560 --> 0:17:49.800
<v Speaker 1>particular statements, Yeah, it's fussing. Was whining about something that's

0:17:49.840 --> 0:17:54.040
<v Speaker 1>completely pointless and it has no reason or order on

0:17:54.119 --> 0:17:56.160
<v Speaker 1>the side of their argument. Now, one of the things

0:17:56.160 --> 0:18:00.359
<v Speaker 1>we talked about earlier was why it's it's hypoth decized

0:18:00.480 --> 0:18:04.040
<v Speaker 1>why mother mother ease or child directed speech sounds this way,

0:18:04.040 --> 0:18:08.480
<v Speaker 1>And originally one idea was to accommodate the infants underdeveloped

0:18:08.520 --> 0:18:13.320
<v Speaker 1>auditory system. But they talk about how whining is directed

0:18:13.440 --> 0:18:17.000
<v Speaker 1>at adults with fully functioning hearing. You know, adults wine

0:18:17.040 --> 0:18:19.679
<v Speaker 1>at each other sometimes. So the authors speculate that if

0:18:19.720 --> 0:18:23.119
<v Speaker 1>we toss out this older hypothesis and just say that

0:18:23.200 --> 0:18:26.800
<v Speaker 1>both whining and mother's exploit inherent sensitivities in the human

0:18:26.840 --> 0:18:31.000
<v Speaker 1>nervous system. That might make sense. Yeah, that makes sense

0:18:31.040 --> 0:18:34.440
<v Speaker 1>to me. I mean it's it's about what what mode

0:18:34.440 --> 0:18:37.120
<v Speaker 1>of communication is going to elect the most response. Yeah,

0:18:37.240 --> 0:18:40.760
<v Speaker 1>and it's gonna in A whining child cannot be ignored.

0:18:41.320 --> 0:18:45.400
<v Speaker 1>Um or whining child can be ignored, but at great difficulty. Yes,

0:18:45.440 --> 0:18:47.959
<v Speaker 1>it certainly cannot be ignored. I mean I have had

0:18:48.040 --> 0:18:52.400
<v Speaker 1>the experience being out in public and hearing somebody else's

0:18:52.520 --> 0:18:57.680
<v Speaker 1>child wine, and it's just uh, I mean, it's utterly

0:18:57.720 --> 0:19:00.720
<v Speaker 1>attention stealing. You can't think about an anything else while

0:19:00.760 --> 0:19:04.320
<v Speaker 1>it's happening, you know. And here's something interesting. It's easy again,

0:19:04.440 --> 0:19:07.120
<v Speaker 1>the parent is coming from a side of reason and order,

0:19:07.160 --> 0:19:09.640
<v Speaker 1>and the child is generally speaking on behalf of chaos

0:19:10.080 --> 0:19:14.600
<v Speaker 1>and uh and and just unreasonable nonsense. And yet, according

0:19:14.640 --> 0:19:17.879
<v Speaker 1>to a two thousand twelve Max Plaque Institute for Evolutionary

0:19:17.920 --> 0:19:22.280
<v Speaker 1>Anthropology study published in the American Psychological Association, children as

0:19:22.320 --> 0:19:26.639
<v Speaker 1>young as three can distinguish between pure whining and a

0:19:26.800 --> 0:19:30.840
<v Speaker 1>legitimate need for assistance and or sympathy. So they can

0:19:30.880 --> 0:19:34.800
<v Speaker 1>they can deduce whether somebody's whining is justified. Yeah, like

0:19:34.840 --> 0:19:37.040
<v Speaker 1>one kid is whining, the kids standing next to them

0:19:37.200 --> 0:19:40.360
<v Speaker 1>can probably tell that it's b S. How did how

0:19:40.359 --> 0:19:42.600
<v Speaker 1>did they test this? Okay? They took forty eight children,

0:19:42.680 --> 0:19:45.040
<v Speaker 1>They split them easily between girls and boys from thirty

0:19:45.040 --> 0:19:47.600
<v Speaker 1>six to thirty nine months old, and then they recorded

0:19:47.840 --> 0:19:50.959
<v Speaker 1>reactions of each child as he or she witnessed an

0:19:51.000 --> 0:19:55.000
<v Speaker 1>adult acting upset in one of three contexts. When the

0:19:55.040 --> 0:19:59.160
<v Speaker 1>distress was justified, let's due to physical harm, material loss,

0:19:59.200 --> 0:20:02.280
<v Speaker 1>or unfairness, when it was unjustified, and when the cause

0:20:02.280 --> 0:20:04.920
<v Speaker 1>of the distress was unknown. Okay, So they had something

0:20:05.000 --> 0:20:10.200
<v Speaker 1>like um, an adult getting an unfair distribution of toys

0:20:10.280 --> 0:20:13.639
<v Speaker 1>like marbles exactly, Yeah, or I liked this one. An

0:20:13.680 --> 0:20:17.119
<v Speaker 1>adult getting their drawing cut in half with scissors. They

0:20:17.200 --> 0:20:20.320
<v Speaker 1>drew something and somebody cuts it up. Or an adult

0:20:20.359 --> 0:20:24.680
<v Speaker 1>getting getting a toy chest lid knocked, getting knocked on

0:20:24.720 --> 0:20:27.040
<v Speaker 1>the hands with it. So getting injured or losing a

0:20:27.080 --> 0:20:30.080
<v Speaker 1>balloon was another one. Newly acquired healing balloon floats up

0:20:30.080 --> 0:20:32.560
<v Speaker 1>and it's gone. Okay, So those are the justified ones,

0:20:32.960 --> 0:20:36.640
<v Speaker 1>but there were also unjustified things where nothing really bad

0:20:36.720 --> 0:20:41.359
<v Speaker 1>happened to the adult, but the children could tell the difference. Yeah,

0:20:41.359 --> 0:20:44.399
<v Speaker 1>they could, They could level the the amount of character judgment,

0:20:44.440 --> 0:20:49.199
<v Speaker 1>threat assessment, emotional assessment, and empathy necessary to say, Hey,

0:20:49.240 --> 0:20:52.600
<v Speaker 1>you're getting upset over nothing, or yeah, that's awful, your

0:20:52.640 --> 0:20:56.680
<v Speaker 1>balloon just totally floated away. That's a bummer man. So

0:20:56.800 --> 0:20:58.800
<v Speaker 1>let's say you've got a child with two balloons and

0:20:58.840 --> 0:21:01.760
<v Speaker 1>an adult with one balloon, and the adult loses the balloon.

0:21:02.359 --> 0:21:05.240
<v Speaker 1>Does the child give one of the one of the

0:21:05.400 --> 0:21:07.720
<v Speaker 1>one of his or her balloons to the adult? Well,

0:21:07.760 --> 0:21:12.360
<v Speaker 1>that might depend on whether they saw the adult overreacting

0:21:12.400 --> 0:21:16.120
<v Speaker 1>to nothing earlier, or whining in response to something legitimately

0:21:16.240 --> 0:21:18.800
<v Speaker 1>unfair happening to him or her. Yeah, and then in

0:21:18.840 --> 0:21:21.280
<v Speaker 1>the case of balloon related stress, the child would offer

0:21:21.280 --> 0:21:24.399
<v Speaker 1>a balloon more quickly to the adult if the child

0:21:24.440 --> 0:21:28.680
<v Speaker 1>had previously seen that adult upset due to true harm

0:21:28.880 --> 0:21:33.560
<v Speaker 1>rather than a near inconvenience. That that's interesting that that

0:21:33.640 --> 0:21:36.720
<v Speaker 1>a child has that level of judgment. But also this

0:21:36.800 --> 0:21:43.080
<v Speaker 1>makes a distinction between legitimate whining and illegitimate whining. And

0:21:43.119 --> 0:21:45.800
<v Speaker 1>I wonder about that because a funny thing I discovered

0:21:45.800 --> 0:21:48.640
<v Speaker 1>when I was trying to find scientific research on whining

0:21:49.119 --> 0:21:51.400
<v Speaker 1>is that a lot of the journal articles you can

0:21:51.440 --> 0:21:54.680
<v Speaker 1>find about whining seemed to be coming from a business

0:21:54.720 --> 0:21:59.000
<v Speaker 1>management or business philosophy perspective. If you came across I did.

0:21:58.840 --> 0:22:01.840
<v Speaker 1>I certainly came across a lot of uses for the

0:22:01.840 --> 0:22:05.320
<v Speaker 1>word whining that we're not related to to childhood development,

0:22:05.359 --> 0:22:09.520
<v Speaker 1>as in meaning that whining is a non productive expression

0:22:09.560 --> 0:22:14.040
<v Speaker 1>of distress, and that sort of fits with how I

0:22:14.040 --> 0:22:17.200
<v Speaker 1>would use it colloquially. Colloquially like if I'm not talking

0:22:17.240 --> 0:22:20.199
<v Speaker 1>about the way a child develops, but if I'm just

0:22:20.240 --> 0:22:23.800
<v Speaker 1>talking about an adult whining, it's a it's a person

0:22:24.000 --> 0:22:27.000
<v Speaker 1>who's just they're not getting anywhere that they don't have

0:22:27.040 --> 0:22:30.399
<v Speaker 1>a legitimate complaint, they're just, you know, they're just being

0:22:31.600 --> 0:22:34.960
<v Speaker 1>distressed for no good reason. Obviously, we all agree that

0:22:34.960 --> 0:22:37.960
<v Speaker 1>that a person, an adult or child, can cry to

0:22:38.119 --> 0:22:42.720
<v Speaker 1>signal a meaningful deprivation or violation, something bad has happened,

0:22:42.760 --> 0:22:46.040
<v Speaker 1>that that actually matters, and they will cry about that.

0:22:46.080 --> 0:22:48.879
<v Speaker 1>But can a wine signal the same or as a

0:22:48.960 --> 0:22:53.400
<v Speaker 1>wine fundamentally inherently unjustified, and if they there's a good

0:22:53.440 --> 0:22:56.879
<v Speaker 1>cause for it, do we call the wine something else? Yeah?

0:22:56.920 --> 0:23:02.680
<v Speaker 1>I found myself thinking back on various outburst from my son,

0:23:03.400 --> 0:23:06.400
<v Speaker 1>trying to decide Okay, I remember him whining about this,

0:23:06.840 --> 0:23:09.480
<v Speaker 1>was that justified? And I'm really having a hard time

0:23:09.480 --> 0:23:12.439
<v Speaker 1>thinking of a case where the wine was justified. The

0:23:12.520 --> 0:23:16.159
<v Speaker 1>only possible example I can think of, and and not

0:23:16.240 --> 0:23:20.520
<v Speaker 1>specific example, but there may have been times where there's

0:23:20.560 --> 0:23:23.399
<v Speaker 1>been a slight to him by accidents, sort of like

0:23:23.480 --> 0:23:26.800
<v Speaker 1>say I didn't give him a you know, a snack

0:23:27.600 --> 0:23:30.400
<v Speaker 1>when I'm handing them out, just because I overlooked him

0:23:30.400 --> 0:23:33.199
<v Speaker 1>and he catches onto that. He might have whined about it.

0:23:33.720 --> 0:23:36.160
<v Speaker 1>But for the most part, things that are legitimately worth

0:23:36.160 --> 0:23:38.480
<v Speaker 1>getting upset about, like the cat scratching him, are going

0:23:38.560 --> 0:23:42.080
<v Speaker 1>to instantly go to like a fuss level or crying

0:23:42.200 --> 0:23:46.720
<v Speaker 1>level of outburst. But if we go with the the

0:23:46.720 --> 0:23:49.440
<v Speaker 1>the escalation from earlier, the wine is in the middle,

0:23:49.480 --> 0:23:52.040
<v Speaker 1>So it's either lower as a fuss or higher as

0:23:52.080 --> 0:23:55.000
<v Speaker 1>a cry or do you not go with the same escalation.

0:23:55.520 --> 0:23:58.920
<v Speaker 1>I'm I'm not sure I completely buy that that escalation graph.

0:23:58.960 --> 0:24:01.240
<v Speaker 1>I feel like it might be a slightly different or

0:24:01.320 --> 0:24:04.439
<v Speaker 1>more complex roadmap, because yeah, like if the cat scratches him,

0:24:04.480 --> 0:24:06.480
<v Speaker 1>he's not gonna say the cat scratch me, He's gonna

0:24:06.840 --> 0:24:09.480
<v Speaker 1>outburst about it, or like he's going to be more

0:24:09.520 --> 0:24:12.280
<v Speaker 1>likely to whine and say something like like the cats

0:24:12.320 --> 0:24:14.400
<v Speaker 1>sitting in my spot on the couch and I don't

0:24:14.480 --> 0:24:17.320
<v Speaker 1>like that. So I don't know if that's helpful or not.

0:24:17.520 --> 0:24:20.680
<v Speaker 1>But anyway, you gotta stand up to that cat. Yeah,

0:24:21.000 --> 0:24:22.960
<v Speaker 1>you gotta look that cat right in the eye and

0:24:23.040 --> 0:24:27.960
<v Speaker 1>say you have four legs, the couch doesn't belong to you. Well,

0:24:28.080 --> 0:24:30.719
<v Speaker 1>good luck, because the cat has the clause. Okay, Well,

0:24:30.800 --> 0:24:36.280
<v Speaker 1>let's look at exactly how annoying whining is according to science. Yeah,

0:24:36.320 --> 0:24:37.920
<v Speaker 1>and I think this is a good one to hit,

0:24:38.240 --> 0:24:40.960
<v Speaker 1>uh last of all in this episode, because it really

0:24:41.000 --> 0:24:43.840
<v Speaker 1>helps us to underlie the raw power of whining. So

0:24:43.880 --> 0:24:46.400
<v Speaker 1>there's a two thousand and eleven study that came from

0:24:46.400 --> 0:24:49.359
<v Speaker 1>the psychologists from Sonny and Clark University published in the

0:24:49.440 --> 0:24:52.880
<v Speaker 1>Journal of Social, Evolutionary and Cultural Psychology. And this is

0:24:52.920 --> 0:24:55.280
<v Speaker 1>this involves at least one of the same researchers for

0:24:55.440 --> 0:24:59.040
<v Speaker 1>that we've talked about earlier. Rosemarie so called it does,

0:24:59.080 --> 0:25:02.119
<v Speaker 1>and I believe Nicol says Thompson as well. Um. The

0:25:02.160 --> 0:25:05.120
<v Speaker 1>title of the article wines, cries, and motheries their relative

0:25:05.160 --> 0:25:09.560
<v Speaker 1>power to distract. So the researchers set out to see

0:25:09.560 --> 0:25:12.560
<v Speaker 1>if humans, including non parents, are hardwired to be more

0:25:12.600 --> 0:25:16.160
<v Speaker 1>attuned to whining. So isw it all broke down? Volunteers

0:25:16.200 --> 0:25:18.120
<v Speaker 1>were asked to try and complete a set of math

0:25:18.240 --> 0:25:23.520
<v Speaker 1>problems while wearing headphones, and six different soundscapes were pumped

0:25:23.520 --> 0:25:27.800
<v Speaker 1>into those headphones. You had toddler wines, you had baby cries,

0:25:28.080 --> 0:25:30.720
<v Speaker 1>you had mother ease, you had two adults in a

0:25:30.840 --> 0:25:34.920
<v Speaker 1>normal conversation. You had a screeching table saw. And then

0:25:34.960 --> 0:25:37.239
<v Speaker 1>you had the deep sound of silence, and you had

0:25:37.320 --> 0:25:40.240
<v Speaker 1>lew Reid's mental machine music. That would that would have

0:25:40.280 --> 0:25:43.840
<v Speaker 1>been an interesting addition. So and also just to drive

0:25:43.880 --> 0:25:46.600
<v Speaker 1>home to all, actual speech was in the was in

0:25:46.640 --> 0:25:49.679
<v Speaker 1>a language unfamiliar to the volunteers, So that way they

0:25:49.680 --> 0:25:52.280
<v Speaker 1>couldn't be semantically distracted, right, They had had to be

0:25:52.280 --> 0:25:54.760
<v Speaker 1>based in the pitch and and just the sound. The

0:25:54.800 --> 0:25:59.760
<v Speaker 1>acoustic qualities of the sample couldn't be that the words

0:25:59.800 --> 0:26:03.159
<v Speaker 1>the selves were captivating, right, So this is These are

0:26:03.160 --> 0:26:06.280
<v Speaker 1>the results. Volunteers completed the fewest problems and made the

0:26:06.359 --> 0:26:09.520
<v Speaker 1>most mistakes while trying to block out the sign of

0:26:09.560 --> 0:26:13.560
<v Speaker 1>a sound of a whiny infant. This was regardless regardless

0:26:13.600 --> 0:26:17.000
<v Speaker 1>of gender or parental status. The err rate was nearly

0:26:17.080 --> 0:26:19.960
<v Speaker 1>twice that of trying to work with a screeching table saw.

0:26:20.920 --> 0:26:22.880
<v Speaker 1>And it's also worth knowing that mother eas and baby

0:26:22.920 --> 0:26:27.320
<v Speaker 1>cries were also fairly distracting. The researchers positive that this

0:26:27.440 --> 0:26:32.520
<v Speaker 1>demonstrates an evolutionary importance of whining to attract attention of

0:26:32.600 --> 0:26:36.119
<v Speaker 1>a parent or caregiver. Well, that's interesting to compare because

0:26:36.240 --> 0:26:40.280
<v Speaker 1>so obviously whining commands our attention. But as the last

0:26:40.280 --> 0:26:44.680
<v Speaker 1>study showed, we can even children and probably much more

0:26:44.680 --> 0:26:48.240
<v Speaker 1>so adults can easily recognize the I don't know what

0:26:48.320 --> 0:26:51.359
<v Speaker 1>you call the the lack of importance or the lack

0:26:51.400 --> 0:26:55.480
<v Speaker 1>of justification behind lots of whining, if not all whining. Yeah,

0:26:55.480 --> 0:26:57.960
<v Speaker 1>And I feel like this is where it's important to

0:26:58.119 --> 0:27:01.760
<v Speaker 1>focus on something that psychologists in gear of evos pointed

0:27:01.800 --> 0:27:05.560
<v Speaker 1>out and that there's likely a naturalistic fallacy at play here.

0:27:05.600 --> 0:27:08.080
<v Speaker 1>So just because this is the idea that just because

0:27:08.119 --> 0:27:11.000
<v Speaker 1>something is a natural product of our evolution, it doesn't

0:27:11.000 --> 0:27:13.359
<v Speaker 1>mean that it's a good thing. Oh, this is this

0:27:13.440 --> 0:27:17.119
<v Speaker 1>is a common reaction I see to Uh, I don't know,

0:27:17.200 --> 0:27:21.240
<v Speaker 1>studies about human nature, human evolution, or speculations based in

0:27:21.320 --> 0:27:25.760
<v Speaker 1>evolutionary psychology is that they sort of point out humans

0:27:25.800 --> 0:27:30.040
<v Speaker 1>tendency to do something that we don't like as natural,

0:27:30.600 --> 0:27:33.560
<v Speaker 1>and then people react like, oh, so you're saying it's good.

0:27:34.840 --> 0:27:38.080
<v Speaker 1>I mean natural doesn't mean good. Lots of natural things

0:27:38.080 --> 0:27:41.280
<v Speaker 1>are bad. Yeah, So in this case, it was. This

0:27:41.320 --> 0:27:43.480
<v Speaker 1>is basically my my take home on it. If you're

0:27:43.480 --> 0:27:45.919
<v Speaker 1>looking at it based on the information we've discussed here,

0:27:45.960 --> 0:27:48.000
<v Speaker 1>based on the caveat that it it may be a

0:27:48.080 --> 0:27:51.320
<v Speaker 1>naturalistic fallacy, something that's that's a product of our evolution,

0:27:51.359 --> 0:27:54.760
<v Speaker 1>but not necessarily helpful in and of itself. It sounds

0:27:54.760 --> 0:27:57.640
<v Speaker 1>to me like crying, of course, is a necessary means

0:27:57.640 --> 0:27:59.919
<v Speaker 1>by which an infant, young child, or even an adult

0:28:00.400 --> 0:28:03.240
<v Speaker 1>alerts others to its dire need. And it whining and

0:28:03.440 --> 0:28:06.879
<v Speaker 1>mother ease, to a certain extent, are essentially crying poured

0:28:06.920 --> 0:28:10.440
<v Speaker 1>into the mold of language, becomes a mode of speaking

0:28:10.880 --> 0:28:13.840
<v Speaker 1>and a way to bait our words with the un

0:28:13.840 --> 0:28:17.280
<v Speaker 1>ignorable power of a crying infant left out in the cold.

0:28:17.359 --> 0:28:21.360
<v Speaker 1>So anytime you hear a caregiver and a child speaking

0:28:21.359 --> 0:28:25.120
<v Speaker 1>to each other, it's essentially two individuals crying at each

0:28:25.119 --> 0:28:29.200
<v Speaker 1>other with words. Man. That's that's my my take home

0:28:29.240 --> 0:28:34.639
<v Speaker 1>on all this. That's profound or disturbing. You know that

0:28:34.760 --> 0:28:37.040
<v Speaker 1>this is a grown up in a child just crying

0:28:37.080 --> 0:28:40.600
<v Speaker 1>at each other, but it's crying that's complicated by language. Well,

0:28:40.600 --> 0:28:43.400
<v Speaker 1>I imagine that's a lot of what's happening a lot

0:28:43.440 --> 0:28:45.600
<v Speaker 1>of the time in a in a household with children,

0:28:45.840 --> 0:28:49.240
<v Speaker 1>because I mean, the presence of children just ups the

0:28:49.280 --> 0:28:53.840
<v Speaker 1>stakes in every possible way, right, Like suddenly when you've

0:28:53.880 --> 0:28:56.440
<v Speaker 1>got a kid with you, things that would normally be

0:28:57.120 --> 0:29:00.920
<v Speaker 1>maybe a little bit frustrating can become dire. Suddenly this

0:29:01.120 --> 0:29:04.680
<v Speaker 1>is so important. Yeah, and then everything's just harder getting

0:29:04.680 --> 0:29:06.840
<v Speaker 1>out the door, harder to do. Yeah. I mean you

0:29:06.880 --> 0:29:09.360
<v Speaker 1>saw when I was over there for Halloween, Bastim just

0:29:09.840 --> 0:29:12.719
<v Speaker 1>getting back out of out of your house and leaving

0:29:12.720 --> 0:29:15.800
<v Speaker 1>for the evening. Is is this this whole ordeal that

0:29:15.880 --> 0:29:19.280
<v Speaker 1>has to be coordinated with with with with Noel and

0:29:19.400 --> 0:29:21.880
<v Speaker 1>his daughter leaving, and we're both leaving at the same time,

0:29:22.360 --> 0:29:26.720
<v Speaker 1>so that nobody's unfair. It's not unfair. Everybody's got a

0:29:26.760 --> 0:29:30.280
<v Speaker 1>completely equal shake. In the end of Halloweing, you know,

0:29:30.480 --> 0:29:35.080
<v Speaker 1>I was wondering about the question of why inherently we

0:29:35.200 --> 0:29:39.240
<v Speaker 1>find whining and crying so unbearable, Like you'll do anything

0:29:39.280 --> 0:29:41.880
<v Speaker 1>to make it stop. Uh, And you see this a

0:29:41.880 --> 0:29:44.160
<v Speaker 1>lot of times, parents just caving into what seemed like

0:29:44.280 --> 0:29:47.959
<v Speaker 1>ridiculous demands from their children just to make the whining stop.

0:29:48.720 --> 0:29:51.640
<v Speaker 1>And I wonder. I mean, one obvious thing is that

0:29:51.680 --> 0:29:54.120
<v Speaker 1>it's fear of social embarrassment. Right, Like you're out in

0:29:54.200 --> 0:29:57.080
<v Speaker 1>public and your kids starts whining, and you know you're

0:29:57.200 --> 0:29:59.400
<v Speaker 1>you're embarrassed. Everybody is looking at you. You feel like

0:29:59.400 --> 0:30:02.320
<v Speaker 1>you're annoying everyone, and and that's a problem. But it

0:30:02.360 --> 0:30:05.120
<v Speaker 1>seems like, uh, this would only make sense for whining

0:30:05.120 --> 0:30:08.880
<v Speaker 1>and crying in public. Public situations might sort of increase

0:30:08.960 --> 0:30:11.200
<v Speaker 1>the urgency of our need to stop the whining. But

0:30:11.280 --> 0:30:14.480
<v Speaker 1>I imagine it still happens in private. You're in the

0:30:14.880 --> 0:30:17.280
<v Speaker 1>privacy of your own home, and still the child is

0:30:17.360 --> 0:30:19.800
<v Speaker 1>whining and you need to make it stop. Oh yeah, yeah,

0:30:19.840 --> 0:30:22.320
<v Speaker 1>it didn't matter if anybody's listening. Just whine. You just

0:30:22.440 --> 0:30:25.320
<v Speaker 1>the whining must stop. Please stop the whining. Tell me

0:30:25.440 --> 0:30:27.600
<v Speaker 1>what you need to tell me in a normal voice,

0:30:27.840 --> 0:30:31.920
<v Speaker 1>and we'll discuss it rationally. One hypothesis that I know

0:30:32.080 --> 0:30:34.680
<v Speaker 1>I've read somewhere before. Before the episode, I was trying

0:30:34.680 --> 0:30:38.160
<v Speaker 1>to figure out where I had read this, and I can't.

0:30:38.160 --> 0:30:41.840
<v Speaker 1>I'm wondering if it was in um one of Richard

0:30:41.880 --> 0:30:44.880
<v Speaker 1>Dawkins biology books from years ago, you know, like if

0:30:44.880 --> 0:30:47.400
<v Speaker 1>it was in The Selfish Gene or The Blind Watchmaker.

0:30:48.080 --> 0:30:52.920
<v Speaker 1>But there there is an example of how sort of

0:30:52.920 --> 0:30:59.840
<v Speaker 1>the generational evolutionary arms race between parents and offspring. And

0:31:00.160 --> 0:31:02.360
<v Speaker 1>one of one of the examples to us there was

0:31:02.520 --> 0:31:07.840
<v Speaker 1>about piercing bird chirps. What's happening when a chick in

0:31:07.920 --> 0:31:12.920
<v Speaker 1>a bird's nest chirps with this piercing tone until it

0:31:12.960 --> 0:31:15.400
<v Speaker 1>gets fed or gets the attention it needs, gets the

0:31:15.440 --> 0:31:20.239
<v Speaker 1>help or whatever it wants from the parent. I know

0:31:20.400 --> 0:31:23.960
<v Speaker 1>one possible way you could think about this is that

0:31:24.080 --> 0:31:28.200
<v Speaker 1>the chick is threatening death. The chick is saying, I'm

0:31:28.200 --> 0:31:31.440
<v Speaker 1>going to keep getting louder and higher pitched until I'm

0:31:31.520 --> 0:31:36.120
<v Speaker 1>threatening to draw predators to the nest, and you must

0:31:36.160 --> 0:31:38.760
<v Speaker 1>give me what I want or I'm going to kill

0:31:38.880 --> 0:31:43.000
<v Speaker 1>us all. I I don't know if you can pourt

0:31:43.000 --> 0:31:46.760
<v Speaker 1>that kind of intuition to thinking about human crying, but

0:31:46.800 --> 0:31:49.000
<v Speaker 1>it makes a certain kind of intuitive sense. I mean,

0:31:49.040 --> 0:31:52.560
<v Speaker 1>I couldn't begin to say that that's actually the explanation.

0:31:52.680 --> 0:31:55.760
<v Speaker 1>It seems like there are a lot of factors involved there,

0:31:55.760 --> 0:32:00.080
<v Speaker 1>But is that sort of the deep biological feeling of

0:32:00.120 --> 0:32:02.440
<v Speaker 1>what's happening when when you're a parent and your child

0:32:02.600 --> 0:32:06.000
<v Speaker 1>is whining, do you feel predators approaching? Do you feel

0:32:06.120 --> 0:32:10.840
<v Speaker 1>doom looming in? Uh? Maybe a little bit. Maybe. I

0:32:10.880 --> 0:32:14.760
<v Speaker 1>often think about Corman McCarthy's The Road and uh, you know,

0:32:14.800 --> 0:32:18.400
<v Speaker 1>the father and son hiding in the bushes, hoping that

0:32:18.440 --> 0:32:22.120
<v Speaker 1>the villains don't discover them, the cannibals. And I'm thinking,

0:32:22.320 --> 0:32:24.320
<v Speaker 1>you know, if over there with my son, he might

0:32:24.360 --> 0:32:27.000
<v Speaker 1>start whining about something, and then what am I gonna do? Yeah?

0:32:27.040 --> 0:32:28.480
<v Speaker 1>Do I just got I have to give in completely

0:32:28.560 --> 0:32:31.160
<v Speaker 1>to the whining, otherwise the cannibals will eat us. That's

0:32:31.160 --> 0:32:33.680
<v Speaker 1>why you gotta carve those wood bullets. That's why you

0:32:33.760 --> 0:32:35.959
<v Speaker 1>gotta do it and put up a good bluff. So

0:32:36.000 --> 0:32:38.360
<v Speaker 1>we know this is a topic that almost all of

0:32:38.400 --> 0:32:40.440
<v Speaker 1>you're gonna have some feedback on. If you're a parent,

0:32:40.640 --> 0:32:43.120
<v Speaker 1>if you're you just had siblings, are you just around

0:32:43.560 --> 0:32:46.400
<v Speaker 1>kids at any point in the course of your life, Uh,

0:32:46.520 --> 0:32:48.760
<v Speaker 1>then you're gonna want to share your thoughts in this

0:32:48.880 --> 0:32:51.040
<v Speaker 1>so hey, and you can always finds stuff about your

0:32:51.040 --> 0:32:53.880
<v Speaker 1>mind dot com. That's where we'll find Our podcast episodes

0:32:53.920 --> 0:32:56.760
<v Speaker 1>are video or blog coast and Hey, if you want

0:32:56.800 --> 0:32:58.880
<v Speaker 1>to reach out to us via email, how can you

0:32:58.880 --> 0:33:00.520
<v Speaker 1>do it, Joe? You can let us know your thoughts

0:33:00.520 --> 0:33:03.880
<v Speaker 1>about the science of whining or your favorite personal whining

0:33:03.880 --> 0:33:06.120
<v Speaker 1>and crying story. It blow the mind. It how stuff

0:33:06.120 --> 0:33:17.840
<v Speaker 1>works dot com for more on this and thousands of

0:33:17.840 --> 0:33:42.480
<v Speaker 1>other topics. Is it how stuff works dot com.