WEBVTT - Joyce DiDonato: Opera Star

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<v Speaker 1>Always for me, music connected me to um something divine.

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<v Speaker 1>You know. I don't always know how to describe it,

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<v Speaker 1>but that's the word. I keep coming back to, something

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<v Speaker 1>much bigger than myself and something that feels elevated from

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<v Speaker 1>you know, the cement Jungles that we traveling. That was

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<v Speaker 1>opera star Joyce de Donado. The New York Times is

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<v Speaker 1>called this mezzo soprano perhaps the most potent female singer

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<v Speaker 1>of her generation, and her dedication to making a deep

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<v Speaker 1>human connection through music is evident in her latest role

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<v Speaker 1>as Virginia Wolf in the Metropolitan Opera's world premiere of

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<v Speaker 1>The Hours. Joyce's performance has been acclaimed as outstanding, confident, fresh, subtle,

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<v Speaker 1>and sonorous. I'm Alan ververe In. This is Seneca's on

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<v Speaker 1>women to hear. We're bringing you one hundred of the

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<v Speaker 1>world's most inspiring and history making women. You need to hear.

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<v Speaker 1>Joyce de Donado has three Grammy Awards to her name,

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<v Speaker 1>as well as many other honors. She has sung on

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<v Speaker 1>stages from the met to Carnegie Hall, from Barcelona to Berlin.

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<v Speaker 1>Not bad for a girl from prairie village, Kansas who

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<v Speaker 1>was told starting out that she didn't have much talent,

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<v Speaker 1>And here's some great news for her fans. Even if

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<v Speaker 1>you can't get to New York City to hear joy sing,

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<v Speaker 1>you can see her this coming Saturday, December tenth, when

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<v Speaker 1>The Hours will be broadcast live in theaters. Go to

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<v Speaker 1>the Met's website met Opera dot org for the details. Now,

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<v Speaker 1>let's and then learn why Joyce de Donado is one

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<v Speaker 1>of Seneca's One Women to Hear. I'm speaking today to

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<v Speaker 1>award winning global opera star Joyce de Donado. Welcome, Joyce.

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<v Speaker 1>It's a thrill to have you with us. Thank you.

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<v Speaker 1>I'm very honored to be here. Now. I know you're

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<v Speaker 1>appearing in the world premiere of The Hours in New

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<v Speaker 1>York City and you're singing the part of Virginia Wolf. Now,

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<v Speaker 1>how terrific is that? Can you tell us a little

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<v Speaker 1>bit about what that means to you? Where do I start?

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<v Speaker 1>How much time do we have? As much as you need?

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<v Speaker 1>Superb um it is. There are so many different elements

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<v Speaker 1>about this experience that are incredibly rich. One is the

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<v Speaker 1>very baseline of doing a world premiere at the Metropolitan Opera.

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<v Speaker 1>It's they haven't given very many world premiers, and they're

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<v Speaker 1>very illustrious history, and so it's a very honorous situation.

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<v Speaker 1>It's not only a world premiere of a new opera,

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<v Speaker 1>but it's also building on a Pulitzer Prize winning novel

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<v Speaker 1>on an Academy Award winning film. There's a lot of

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<v Speaker 1>history to this, and you mix into the fact that

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<v Speaker 1>I'm playing such a Titanic woman of a role very complex,

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<v Speaker 1>had a huge impact on the arts, on feminism on

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<v Speaker 1>the twentieth century, Virginia Woolf. That alone is another immense

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<v Speaker 1>element to this. But what I'm finding perhaps the most

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<v Speaker 1>powerful part of this is the timing of it. I

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<v Speaker 1>think this is a story that resonated quite strongly, you know,

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<v Speaker 1>in the late nineties when the novel was written, and

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<v Speaker 1>then early two thousand when the film came out. But

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<v Speaker 1>we've just spent two and a half years in isolation.

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<v Speaker 1>We've spent the last two and a half years where

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<v Speaker 1>so many of our loved ones were The issues of

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<v Speaker 1>mental health really can screaming to the surface. We've had

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<v Speaker 1>a pandemic with a new virus, you know, and certainly

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<v Speaker 1>the theme of AIDS is very present in the hours,

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<v Speaker 1>and so the timing of re encountering this story I

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<v Speaker 1>think is very powerful and it's coming through the power

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<v Speaker 1>of music. The words in the novel were very strong,

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<v Speaker 1>the what's the word? The impact of the film was

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<v Speaker 1>also very strong with these great actresses, and there's there

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<v Speaker 1>was a kind of distance that pulled you into that story.

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<v Speaker 1>But the difference with the operas that we have the

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<v Speaker 1>music to just fill in the emotional impact of these

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<v Speaker 1>immense stories of these ladies. So that's a there's a

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<v Speaker 1>lot on my mind with it. So it's hard to

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<v Speaker 1>pinpoint exactly with your question, but it's a it feels

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<v Speaker 1>like a great honor, and it feels like there's a

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<v Speaker 1>lot of responsibility to do this story justice at this

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<v Speaker 1>moment in time. Well, you said that so well, and

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<v Speaker 1>I can understand why it feels like a great honor.

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<v Speaker 1>I think the other interesting aspect of the Hours is

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<v Speaker 1>that you're appearing with Renee Fleming and Kelly O'Hara, two

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<v Speaker 1>other iconic singers, needless to say, and I wonder what

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<v Speaker 1>happens when you get three divas together and what is

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<v Speaker 1>your working relationship like with the other two. It's been

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<v Speaker 1>extraordinary and and I have to say, the way this

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<v Speaker 1>piece has emerged is it feels like a huge ensemble piece.

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<v Speaker 1>So I know that we're the ones on the poster

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<v Speaker 1>and in the advertisements, and of course it's the story

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<v Speaker 1>of these three women, but we have eighteen characters in total,

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<v Speaker 1>and we have a huge chorus that essentially like a

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<v Speaker 1>Greek chorus treatment of it, and in many ways they're

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<v Speaker 1>the inner voices of these three women. And we've added

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<v Speaker 1>a dance ensemble as well that that becomes the link

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<v Speaker 1>between these three stories. And it was set up from

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<v Speaker 1>day one that this was really going to be a

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<v Speaker 1>community effort to bring this to life. So that's important

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<v Speaker 1>to understand the umbrella. But to go into the heart

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<v Speaker 1>of your question, I mean, I think it was paramount

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<v Speaker 1>that that you have equal and you have three women

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<v Speaker 1>that bring different strengths to these stories, but also bring

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<v Speaker 1>an incredible gravitas to each one of the roles that

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<v Speaker 1>they're singing, because they are three equal stories that merge

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<v Speaker 1>into want the end. And so I think it was

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<v Speaker 1>really quite brilliant of Peter Gelp and the met to

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<v Speaker 1>really cast this in a daring kind of way, but

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<v Speaker 1>in a way that you're bringing not just actresses or singers,

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<v Speaker 1>but artists into these roles. And what I have very

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<v Speaker 1>happily found throughout my career is that the people that

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<v Speaker 1>rise to the very top of the industry are usually

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<v Speaker 1>the hardest workers and the ones that leave a lot

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<v Speaker 1>of space to learn and grow through their humility and

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<v Speaker 1>their generosity as performers. And that's what I have found

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<v Speaker 1>with the three of us in this room is we

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<v Speaker 1>want everybody to be extraordinary so that the impact of

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<v Speaker 1>the story is not just about a diva performance. It's

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<v Speaker 1>about what we really bring to life into the heart

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<v Speaker 1>of the listener. It's been a total pleasure to summarize,

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<v Speaker 1>you know, it's just an inspiration to hear you talk

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<v Speaker 1>about it in those terms. You know, was thinking about

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<v Speaker 1>what you said. It's not just three stories, it's three artists,

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<v Speaker 1>and I might add amazing artists. So what a what

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<v Speaker 1>a powerful production? How did all of this start? Let's

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<v Speaker 1>talk about Joyce a little bit. You grew up in

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<v Speaker 1>Prairie Village, Kansas, and you are now on the stage

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<v Speaker 1>of the Metropolitan Opera, and I wonder, and I'm sure

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<v Speaker 1>our listeners are so interested in knowing as well, what

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<v Speaker 1>was your childhood like? Did you spend your young years

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<v Speaker 1>just singing all the time, or you know what brought

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<v Speaker 1>you to these great roles and the one that we're

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<v Speaker 1>you've just described so brilliantly and vividly. I had a

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<v Speaker 1>in many ways an idyllic childhood and in many ways

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<v Speaker 1>a really challenging childhood. It was a very musical family,

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<v Speaker 1>very musical and all kinds of genres that definitely classical

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<v Speaker 1>music by um the heart of it, but older sisters

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<v Speaker 1>that listened to Broadway music and my older brother listening

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<v Speaker 1>to his hard rock and roll a C. D. C Um.

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<v Speaker 1>And I was a child of the eighties, so I

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<v Speaker 1>was very much in the pop culture of of Madonna

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<v Speaker 1>and Michael Jackson, and I lived for that, and I

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<v Speaker 1>had the blessing of of having an extraordinary choral experience

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<v Speaker 1>was when I was in high school, and so I

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<v Speaker 1>was very clear at eighteen, very clear that I was

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<v Speaker 1>going to become a high school music teacher, trying to

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<v Speaker 1>be the cool one and saving kids lives because it

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<v Speaker 1>was that's what it felt like it did for me.

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<v Speaker 1>I um, you know, I was the sixth of seven

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<v Speaker 1>kids Irish Catholic family, and by the time I was

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<v Speaker 1>in high school, you know, my parents were tired, my

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<v Speaker 1>parents were tired, and I was. I think me and

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<v Speaker 1>my little brother were sort of bles defend for ourselves,

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<v Speaker 1>and you know, we had a lot of financial difficulties,

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<v Speaker 1>and there was a lot of pressure for me to

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<v Speaker 1>help my parents, to sort of parent them. Actually, when

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<v Speaker 1>I was a teenager and the high school musical and

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<v Speaker 1>the choral experiences were the place where I just got

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<v Speaker 1>to be me and I got to really dream and

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<v Speaker 1>um fulfill things just for my sake. And I wanted

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<v Speaker 1>to give that experience to other kids. And so I

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<v Speaker 1>went to Wichita State to be a music teacher. And

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<v Speaker 1>you know, I was paying my own way through college,

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<v Speaker 1>and so I could get some extra scholarship money if

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<v Speaker 1>I joined the opera chorus. And I thought, that's an

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<v Speaker 1>extra two a year a semester, which is now is

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<v Speaker 1>sort of unheard of, but I needed that back then.

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<v Speaker 1>And uh, and I got into the opera and I

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<v Speaker 1>just my world exploded. Not from having watched it. I

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<v Speaker 1>didn't watch an opera and think I have to do that.

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<v Speaker 1>Mind came from the inside because I started to study

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<v Speaker 1>this music and sing it and it was such a

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<v Speaker 1>culmination of everything I wanted to be. I had to

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<v Speaker 1>address musicality, singing, the theatrics of becoming and losing myself

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<v Speaker 1>in another character, the human psychology, the human existence, which

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<v Speaker 1>is what Opera deals with, the huge emotions, and always,

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<v Speaker 1>for me, music connected me to something divine. You know,

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<v Speaker 1>I don't always know how to describe it, but that's

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<v Speaker 1>the word. I keep coming back to, something much bigger

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<v Speaker 1>than myself and something that feels elevated from you know,

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<v Speaker 1>the cement jungles that we travel in, and I just

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<v Speaker 1>I decided to go for it. And my journey was

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<v Speaker 1>a very slow burn. I was not a bona fide

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<v Speaker 1>star from the beginning, by any stretch of the imagination.

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<v Speaker 1>I didn't really start coming into my own until my

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<v Speaker 1>early thirties. But I kept working, and I kept with

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<v Speaker 1>a certain amount of determination because I felt there was

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<v Speaker 1>something inside that I was destined to express. Well, you

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<v Speaker 1>said it didn't come quickly, and it was a lot

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<v Speaker 1>of work that you engaged in to get where you are.

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<v Speaker 1>But you've been called perhaps the most potent female singer

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<v Speaker 1>of your generation, with a voice that is twenty four

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<v Speaker 1>carrot gold. Now that's high high praise. What did it

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<v Speaker 1>take to get that voice? You talked about it not

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<v Speaker 1>coming quickly, obviously, and how do you maintain it? You know,

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<v Speaker 1>it's so interesting to hear people of your extraordinary caliber

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<v Speaker 1>are such extraordinary performers in music. How do you project

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<v Speaker 1>your personality through your singing, because just listening to you,

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<v Speaker 1>you have a very powerful personality. M M. Yeah. Well,

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<v Speaker 1>and maybe that's why I chose opera, because opera is

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<v Speaker 1>sort of larger than life, you know. I, um, well,

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<v Speaker 1>the first part of your question. I've always looked at

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<v Speaker 1>myself as things that came very easily to me were

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<v Speaker 1>musicianship and theatricality. I was at home the first moment

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<v Speaker 1>I stepped onto the stage. Um. I think my first

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<v Speaker 1>play was Harvey. In high school, I played Vita Louise Simmons,

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<v Speaker 1>and uh my, there was one moment I had to

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<v Speaker 1>cry on stage. And my older brother continues to take

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<v Speaker 1>credit for that because he used to torture me and

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<v Speaker 1>I learned how to fake cry to get him off

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<v Speaker 1>of me because he was trying to do, I don't know,

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<v Speaker 1>tickle me or something, and uh that sounds more nefarious

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<v Speaker 1>than it was. But I did learn how to fake cry,

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<v Speaker 1>and he claims credit for that, but the actual vocality

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<v Speaker 1>is something I had to work on UM and I

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<v Speaker 1>continue to work on it actually because what I need

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<v Speaker 1>from my instrument, from my voice, is I need it

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<v Speaker 1>to be absolutely at my back and call for what

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<v Speaker 1>I want to express emotionally and musically in theatricality theatrically,

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<v Speaker 1>and so that's that takes a lot of technical work,

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<v Speaker 1>very much like athletes that are trying to hone their

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<v Speaker 1>golf swing or tennis stars that are, you know, working

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<v Speaker 1>on the tiny refinements to their serve to get that

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<v Speaker 1>one extra mile per hour UM. And that's the kind

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<v Speaker 1>of work I continue to do vocally. But I that

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<v Speaker 1>really has been my end, the sort of engine behind

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<v Speaker 1>what I do, because I've seen firsthand how transformative a

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<v Speaker 1>huge musical experiences for the human spirit. Maybe it's somebody

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<v Speaker 1>who is discovering their voice for the first time, it's

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<v Speaker 1>somebody who's listening to it and they're feeling things that

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<v Speaker 1>the world doesn't normally allow them to feel in the

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<v Speaker 1>course of their day. And I know that it's a

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<v Speaker 1>force that can be extremely potent and extremely healing and

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<v Speaker 1>extremely transformative. And so that's why I continue to work,

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<v Speaker 1>and that's why I choose my projects or create my

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<v Speaker 1>projects today so that they invite people to go deeper

0:15:49.120 --> 0:15:54.000
<v Speaker 1>then normal things in a modern society require of people.

0:15:54.440 --> 0:15:58.000
<v Speaker 1>And I think it's it's genuinely where people want to

0:15:58.040 --> 0:16:01.160
<v Speaker 1>go if they feel safe. They want to take that

0:16:01.200 --> 0:16:06.560
<v Speaker 1>trip inside if they feel safe. And that's what music

0:16:06.600 --> 0:16:09.920
<v Speaker 1>and the kind of music that you are engaged and

0:16:10.000 --> 0:16:13.040
<v Speaker 1>can do to the human spirit lifted up in ways

0:16:13.120 --> 0:16:16.440
<v Speaker 1>that it can sore. And you talk about that so deeply,

0:16:17.520 --> 0:16:20.760
<v Speaker 1>you know. I heard you talk about how this didn't

0:16:20.760 --> 0:16:23.520
<v Speaker 1>come easily and how you have to work to keep

0:16:23.680 --> 0:16:27.560
<v Speaker 1>your voice in good form. And I know you've also

0:16:27.720 --> 0:16:32.360
<v Speaker 1>encountered many stumbling blocks in your career. At one time,

0:16:32.520 --> 0:16:36.120
<v Speaker 1>you were told you didn't have much talent, which I

0:16:36.200 --> 0:16:40.720
<v Speaker 1>find extremely hard to believe having listened to you and

0:16:40.960 --> 0:16:45.520
<v Speaker 1>knowing of your extraordinary abilities. You couldn't get management until

0:16:45.600 --> 0:16:49.040
<v Speaker 1>you were twenty nine. So how did you keep going?

0:16:50.120 --> 0:16:54.880
<v Speaker 1>That's a good question, you know. I um, I'm not

0:16:54.960 --> 0:16:57.280
<v Speaker 1>sure how much of it was me and how much

0:16:57.280 --> 0:17:03.360
<v Speaker 1>of it was a stubborn this and a frustration. That

0:17:03.480 --> 0:17:06.240
<v Speaker 1>comment came to me when I was twenty six years

0:17:06.240 --> 0:17:09.320
<v Speaker 1>old and I was on a At that point, I

0:17:09.359 --> 0:17:13.320
<v Speaker 1>was starting to be on a track um a young

0:17:13.480 --> 0:17:17.240
<v Speaker 1>artist track in the opera world, which means it's it's

0:17:17.280 --> 0:17:21.760
<v Speaker 1>like the top apprenticeship before you land the big lawyer

0:17:22.280 --> 0:17:25.360
<v Speaker 1>job or something. It's it it's you're not quite over

0:17:25.400 --> 0:17:27.520
<v Speaker 1>the hump, but you're nearly there, and you're on a

0:17:27.600 --> 0:17:32.760
<v Speaker 1>track to get there. And of course it devastated me

0:17:33.320 --> 0:17:36.280
<v Speaker 1>when that comment came in, But as I look back

0:17:36.320 --> 0:17:39.679
<v Speaker 1>on it now, I know why it was made and

0:17:39.720 --> 0:17:43.680
<v Speaker 1>it wasn't necessarily in error. It wasn't very kindly stated,

0:17:44.119 --> 0:17:48.199
<v Speaker 1>but it was true because I I wasn't yet at

0:17:48.240 --> 0:17:50.560
<v Speaker 1>a place where I had released a lot of my

0:17:50.680 --> 0:17:56.040
<v Speaker 1>walls and a lot of my um the barriers I

0:17:56.080 --> 0:17:59.400
<v Speaker 1>had constructed to protect myself. I mean, I'll tell you,

0:17:59.440 --> 0:18:03.720
<v Speaker 1>there is very few things in life that are as

0:18:03.840 --> 0:18:09.000
<v Speaker 1>frightening as opening up your voice without a microphone and

0:18:09.119 --> 0:18:13.800
<v Speaker 1>singing masterpieces in front of people live. You know. I

0:18:13.920 --> 0:18:20.680
<v Speaker 1>we sing Mozart and Strauss and and shoe Berts and

0:18:20.960 --> 0:18:25.120
<v Speaker 1>Rossini and handle and it's like a painter saying, here,

0:18:25.280 --> 0:18:29.040
<v Speaker 1>paint this Rembrandt live in front of us. If they're

0:18:29.119 --> 0:18:34.439
<v Speaker 1>masterpieces that require great care and attention and reverence, but

0:18:34.520 --> 0:18:37.359
<v Speaker 1>at the same time we have to make them feel

0:18:37.600 --> 0:18:41.719
<v Speaker 1>as if they're being created on the spot with our voice,

0:18:42.680 --> 0:18:47.000
<v Speaker 1>with all its limitations, with all its glory, with all

0:18:47.080 --> 0:18:52.720
<v Speaker 1>its instabilities, with all its strength, everything, And we know

0:18:52.880 --> 0:18:54.959
<v Speaker 1>this when we speak. If you're asked to get up

0:18:55.000 --> 0:18:59.000
<v Speaker 1>and speak in front of a crowd, your voice betrays

0:19:00.080 --> 0:19:04.639
<v Speaker 1>every insecurity you have, every fear, every shape, every quiver,

0:19:04.720 --> 0:19:08.800
<v Speaker 1>every dryness, every emotion. If you start to become emotional,

0:19:08.880 --> 0:19:13.200
<v Speaker 1>your voice quivers. It is such a naked state of existence.

0:19:14.080 --> 0:19:18.000
<v Speaker 1>And so then you you are bringing these masterpieces to

0:19:18.040 --> 0:19:22.919
<v Speaker 1>life with your voice, and people are there to listen.

0:19:23.200 --> 0:19:28.919
<v Speaker 1>And it is an extreme state of vulnerability, and at

0:19:29.000 --> 0:19:33.320
<v Speaker 1>the same time it requires complete and total abandoned and

0:19:33.640 --> 0:19:37.560
<v Speaker 1>strength because you've got to project over seventy piece orchestra

0:19:37.760 --> 0:19:42.240
<v Speaker 1>into it four thousand seat house. So it's this incredible

0:19:42.280 --> 0:19:48.919
<v Speaker 1>battle between vulnerability and strength, between embracing where you are

0:19:48.960 --> 0:19:51.720
<v Speaker 1>on that day, whether you rested well or had a

0:19:51.720 --> 0:19:53.359
<v Speaker 1>good meal, or you might be a little under the

0:19:53.400 --> 0:19:59.080
<v Speaker 1>weather um and just putting yourself out there. And that

0:19:59.280 --> 0:20:04.119
<v Speaker 1>is a long process to learn as a human being.

0:20:05.040 --> 0:20:11.560
<v Speaker 1>I knew my music, I was technically proficient, but there

0:20:11.640 --> 0:20:17.720
<v Speaker 1>was this personal barrier that was inhibiting my total expression.

0:20:17.800 --> 0:20:20.360
<v Speaker 1>To come through, and that's why people were listening. Yeah

0:20:20.359 --> 0:20:24.320
<v Speaker 1>the voice is fine, Yeah, her languages are good. She's fine,

0:20:24.400 --> 0:20:27.479
<v Speaker 1>but there's not much talent. So I understand where that

0:20:27.520 --> 0:20:31.480
<v Speaker 1>comment came from. And I continued to work vocally, but

0:20:31.600 --> 0:20:36.760
<v Speaker 1>I really believe that the real work was at a

0:20:36.840 --> 0:20:45.280
<v Speaker 1>deeply personal level for me and continues to be. Senecas

0:20:45.359 --> 0:20:47.760
<v Speaker 1>one hundred women to hear will be back after this

0:20:47.840 --> 0:21:01.280
<v Speaker 1>short break. You know, Joyce, that was so fascinating and

0:21:01.400 --> 0:21:05.919
<v Speaker 1>as I've been listening to you, you have this ability

0:21:06.000 --> 0:21:10.399
<v Speaker 1>to fully understand what your work can do for someone

0:21:10.480 --> 0:21:13.280
<v Speaker 1>sitting there in the audience, what it does to the

0:21:13.400 --> 0:21:17.600
<v Speaker 1>human soul, if you will. And I know you gave

0:21:17.680 --> 0:21:23.000
<v Speaker 1>this extraordinary commencement speech at Juilliard where some of that

0:21:23.119 --> 0:21:26.320
<v Speaker 1>came out, I think, and one of the messages that

0:21:26.359 --> 0:21:30.359
<v Speaker 1>you had for the graduates was something very moving. You

0:21:30.440 --> 0:21:35.359
<v Speaker 1>are here to serve humanity. What does that mean for

0:21:35.480 --> 0:21:39.640
<v Speaker 1>a classical singer? Why did you say that? And how

0:21:39.720 --> 0:21:45.320
<v Speaker 1>do you understand that? So? I said it for two reasons, um.

0:21:45.320 --> 0:21:49.959
<v Speaker 1>The first is that I know that the road in

0:21:50.240 --> 0:21:53.840
<v Speaker 1>classical music, in any arts, really, but certainly in classical music,

0:21:54.000 --> 0:21:59.560
<v Speaker 1>is quite tumultuous. It's incredibly demanding and difficult and all

0:21:59.680 --> 0:22:02.920
<v Speaker 1>kinds of challenges and trying to get your music out

0:22:03.160 --> 0:22:06.359
<v Speaker 1>in front of the public. It's even compounded now after

0:22:06.960 --> 0:22:09.960
<v Speaker 1>you know COVID, it's even more treacherous in a way.

0:22:10.160 --> 0:22:14.040
<v Speaker 1>But I wanted. I think one of the big issues

0:22:14.119 --> 0:22:17.600
<v Speaker 1>I see in particular with singers and the singers that

0:22:17.680 --> 0:22:21.600
<v Speaker 1>I don't tend to respond to emotionally, are the ones

0:22:21.640 --> 0:22:24.760
<v Speaker 1>who make it all about themselves and are really trying

0:22:24.800 --> 0:22:29.040
<v Speaker 1>to ultimately, I think, and I understand this. I'm sure

0:22:29.040 --> 0:22:32.480
<v Speaker 1>I went through this myself. They're looking for love. They're

0:22:32.520 --> 0:22:35.240
<v Speaker 1>looking for the audience to tell them that they are

0:22:35.359 --> 0:22:39.399
<v Speaker 1>good or even extraordinary, and that they are loved. And

0:22:39.480 --> 0:22:44.919
<v Speaker 1>so they come onto the stage and their mindset is

0:22:45.000 --> 0:22:48.639
<v Speaker 1>all about them and how they sound and how they look,

0:22:49.280 --> 0:22:52.119
<v Speaker 1>and they're looking to the audience. They're doing these things

0:22:52.160 --> 0:22:56.040
<v Speaker 1>to garner huge reception from the audience to say tell

0:22:56.040 --> 0:23:01.760
<v Speaker 1>me I'm great. And I understand it. It's attempting, understandable thing,

0:23:01.880 --> 0:23:06.040
<v Speaker 1>especially when you're younger. That's not my kind of performer,

0:23:07.040 --> 0:23:11.400
<v Speaker 1>and I don't think you have a right to do that.

0:23:11.520 --> 0:23:17.119
<v Speaker 1>I consider the stage is really a sacred place where again,

0:23:17.200 --> 0:23:22.000
<v Speaker 1>you're dealing with masterpieces, and you're dealing with the extremity

0:23:22.080 --> 0:23:28.800
<v Speaker 1>of the human condition, and especially in we need a

0:23:28.840 --> 0:23:32.720
<v Speaker 1>space where we can explore that safely and where we

0:23:32.760 --> 0:23:40.760
<v Speaker 1>can encourage people to aspire to what classical music can inspire,

0:23:41.359 --> 0:23:47.159
<v Speaker 1>which is beauty, truth, participating in something that is bigger

0:23:47.160 --> 0:23:51.640
<v Speaker 1>than yourself, that requires other people to get out of

0:23:51.720 --> 0:23:56.720
<v Speaker 1>your ego driven self. And what I found in my

0:23:56.840 --> 0:24:01.199
<v Speaker 1>own journey is the more I concentrated on what I

0:24:01.280 --> 0:24:05.280
<v Speaker 1>intended to give to the public, the easier it became

0:24:05.359 --> 0:24:08.000
<v Speaker 1>for me, because it wasn't so dependent on whether I

0:24:08.080 --> 0:24:10.760
<v Speaker 1>was liked or not, or whether I was good or not.

0:24:11.160 --> 0:24:14.800
<v Speaker 1>But if I made them feel something, or even intended

0:24:15.480 --> 0:24:18.879
<v Speaker 1>to make them feel something, whether it was a great

0:24:18.920 --> 0:24:22.280
<v Speaker 1>show or not, I felt good about what I did.

0:24:22.520 --> 0:24:26.520
<v Speaker 1>And so I wanted to encourage that class and the

0:24:26.560 --> 0:24:30.560
<v Speaker 1>other artists that go back and revisit that speech to say, actually,

0:24:31.000 --> 0:24:33.399
<v Speaker 1>it's a good thing for you to get out of

0:24:33.440 --> 0:24:35.520
<v Speaker 1>your own way and out of yourself and not make

0:24:35.560 --> 0:24:39.040
<v Speaker 1>it about you. When you get onto the stage, every

0:24:39.080 --> 0:24:41.960
<v Speaker 1>moment before that has to be about you. You have

0:24:42.080 --> 0:24:44.879
<v Speaker 1>to be narcissistic in the way you prepare your voice,

0:24:44.880 --> 0:24:46.520
<v Speaker 1>and the way you study and the way you take

0:24:46.560 --> 0:24:49.960
<v Speaker 1>care of your body. It takes a lot of personal attention,

0:24:50.400 --> 0:24:53.680
<v Speaker 1>but all for the fact that when that curtain comes up,

0:24:53.880 --> 0:24:57.440
<v Speaker 1>you are in service of the message of the beauty

0:24:57.480 --> 0:25:02.000
<v Speaker 1>of the music and at this same time, so I

0:25:02.040 --> 0:25:04.120
<v Speaker 1>wanted to give them a gift. But the second part

0:25:04.160 --> 0:25:06.960
<v Speaker 1>of that is that I just really feel like it's

0:25:07.200 --> 0:25:11.639
<v Speaker 1>what the world needs. What the world needs now is

0:25:11.920 --> 0:25:16.000
<v Speaker 1>I mean, it's it's a little cheesy, but I really

0:25:16.040 --> 0:25:20.879
<v Speaker 1>believe it. You know, there are very few places left

0:25:21.600 --> 0:25:27.400
<v Speaker 1>where people are invited in to feel something as a community,

0:25:27.600 --> 0:25:32.520
<v Speaker 1>because an opera is still a community, communal experience of

0:25:32.600 --> 0:25:37.360
<v Speaker 1>two thousand people, four thousand people, and there is power

0:25:37.480 --> 0:25:41.400
<v Speaker 1>when people sit side by side from all different backgrounds,

0:25:42.280 --> 0:25:46.600
<v Speaker 1>all different categories, and they agree to pretend for a

0:25:46.600 --> 0:25:49.919
<v Speaker 1>couple of hours and be carried away, usually around a

0:25:49.960 --> 0:25:54.760
<v Speaker 1>story about love or loss, and they collectively sort of

0:25:54.800 --> 0:25:57.600
<v Speaker 1>hold each other's hands through that. I want more of

0:25:57.640 --> 0:26:00.280
<v Speaker 1>that in the world, and so that that is what

0:26:00.400 --> 0:26:02.720
<v Speaker 1>I was trying to charge those students with as well.

0:26:03.320 --> 0:26:05.240
<v Speaker 1>Beautiful and we all want to see more of that

0:26:05.280 --> 0:26:09.480
<v Speaker 1>in the world. Needless to say, you know, the statement

0:26:09.560 --> 0:26:15.280
<v Speaker 1>about you are here to serve humanity also reflects how

0:26:15.400 --> 0:26:18.399
<v Speaker 1>you proceed in your own life, not just as the

0:26:18.440 --> 0:26:22.639
<v Speaker 1>professional artists that you are, but I know you teach music,

0:26:23.160 --> 0:26:27.240
<v Speaker 1>you do prison outreach. You're involved with something called the

0:26:27.320 --> 0:26:30.840
<v Speaker 1>Lullaby Project. Can you tell us about that and what

0:26:31.000 --> 0:26:36.520
<v Speaker 1>inspired it? Oh, this is a fantastic project. UM. That

0:26:37.280 --> 0:26:40.960
<v Speaker 1>was UM that I encountered through Carnegie Hall and their

0:26:41.000 --> 0:26:46.720
<v Speaker 1>Wild Institute of Music. They do such tremendous work going

0:26:46.840 --> 0:26:49.480
<v Speaker 1>into the community and it's sort of I love it

0:26:49.520 --> 0:26:52.440
<v Speaker 1>because it turns that question of how do you get

0:26:52.440 --> 0:26:56.880
<v Speaker 1>to Carnegie Hall practice practice practice? It turns that question

0:26:56.920 --> 0:27:00.320
<v Speaker 1>into how can Carnegie Hall get to you and not

0:27:00.440 --> 0:27:03.360
<v Speaker 1>just the people that can afford opening night gala tickets,

0:27:03.440 --> 0:27:06.760
<v Speaker 1>but to the people of the community here and beyond.

0:27:07.359 --> 0:27:10.560
<v Speaker 1>And this is one of many programs that they have

0:27:11.040 --> 0:27:15.480
<v Speaker 1>built up that I just am deeply inspired by. It

0:27:15.560 --> 0:27:21.560
<v Speaker 1>was the idea of looking at different challenges in society

0:27:21.600 --> 0:27:25.080
<v Speaker 1>and say, Okay, how can Carnegie Hall serve or help

0:27:25.720 --> 0:27:30.040
<v Speaker 1>and and to ameliorate this situation through music. And they

0:27:30.040 --> 0:27:35.000
<v Speaker 1>were looking at the issue of teenage moms single teenage moms,

0:27:35.880 --> 0:27:41.119
<v Speaker 1>and there was science around the issue that single teen

0:27:41.240 --> 0:27:45.240
<v Speaker 1>moms have a much more challenging problem to connect and

0:27:45.280 --> 0:27:50.680
<v Speaker 1>bond with their children for all the imaginable reasons. Financial,

0:27:51.040 --> 0:27:55.120
<v Speaker 1>they're being shunned by society, stressed, they're also very young,

0:27:56.080 --> 0:28:00.840
<v Speaker 1>and they came up with this idea of helping these

0:28:00.840 --> 0:28:06.680
<v Speaker 1>single moms write a lullaby for their child. And so

0:28:06.720 --> 0:28:10.600
<v Speaker 1>they bring in a teaching assistant UM who will talk

0:28:10.640 --> 0:28:13.280
<v Speaker 1>with the mom, get the mom to start sharing her

0:28:13.320 --> 0:28:18.560
<v Speaker 1>feelings about her child, which turns in quite quickly to lyrics,

0:28:19.440 --> 0:28:22.040
<v Speaker 1>and then they work all in the space of a

0:28:22.080 --> 0:28:25.800
<v Speaker 1>couple hours. UM. By the time you leave that session,

0:28:25.920 --> 0:28:29.359
<v Speaker 1>you have a song, and they get the song recorded,

0:28:30.000 --> 0:28:33.639
<v Speaker 1>sometimes with the mother herself and sometimes with the performing artist,

0:28:34.720 --> 0:28:40.480
<v Speaker 1>and this becomes their lullaby to their child. It's deeply personal.

0:28:41.280 --> 0:28:45.840
<v Speaker 1>It immediately bonds the mother and the child, and you

0:28:45.960 --> 0:28:51.080
<v Speaker 1>have the inherent tranquility, comforting world of a lullaby that

0:28:51.240 --> 0:28:56.920
<v Speaker 1>is centuries old, um. But it becomes deeply personal and

0:28:57.960 --> 0:29:02.480
<v Speaker 1>it's been an incredible gift in life to have participated

0:29:02.520 --> 0:29:07.080
<v Speaker 1>in it. Along the way you see women there is

0:29:07.240 --> 0:29:14.680
<v Speaker 1>steam skyrockets. There. Esteem as a mother, but also as

0:29:14.760 --> 0:29:19.320
<v Speaker 1>a human being in the world skyrockets. That child has

0:29:19.360 --> 0:29:22.760
<v Speaker 1>a more deeper connection to the mother. And it sounds

0:29:22.800 --> 0:29:28.320
<v Speaker 1>like a very sort of superficial and endeavor, and it's

0:29:28.520 --> 0:29:35.040
<v Speaker 1>quite the opposite. It is literally transformative and it's incredible.

0:29:35.120 --> 0:29:39.200
<v Speaker 1>And this now, this project has been blueprinted and it

0:29:39.280 --> 0:29:41.880
<v Speaker 1>is across the world. Now I've done some work with

0:29:41.920 --> 0:29:45.680
<v Speaker 1>a refugee camp in Greece through El Systema Greece, and

0:29:45.720 --> 0:29:48.640
<v Speaker 1>they gave a concert a year ago, working with the

0:29:48.800 --> 0:29:53.080
<v Speaker 1>mothers in this refugee camp writing lullabies in all different

0:29:53.160 --> 0:29:57.440
<v Speaker 1>languages for their children. And they in this refugee camp

0:29:57.440 --> 0:30:02.160
<v Speaker 1>in Scar Scaramada's refugee camp Athens, they gave a concert.

0:30:02.240 --> 0:30:06.520
<v Speaker 1>The mothers gave a concert of their lowabye songs. So

0:30:07.520 --> 0:30:11.560
<v Speaker 1>this is why I'm a believer. Oh my god, anybody

0:30:11.600 --> 0:30:15.280
<v Speaker 1>should be a believer after listening to that, and this

0:30:15.320 --> 0:30:18.440
<v Speaker 1>project should be taken to scale all over the world.

0:30:18.520 --> 0:30:23.320
<v Speaker 1>It sounds just extraordinary, really profound. It is, and I'll

0:30:23.360 --> 0:30:29.040
<v Speaker 1>tell you it's the best investment any organization could make.

0:30:29.200 --> 0:30:33.440
<v Speaker 1>It's clear because that's the fundamental mother to child. It's

0:30:33.480 --> 0:30:40.080
<v Speaker 1>the foundation for everything. It ain't rocket science. And as

0:30:40.080 --> 0:30:42.920
<v Speaker 1>you explained, what it does for the mother's self esteem

0:30:43.000 --> 0:30:47.320
<v Speaker 1>and her her mother ring and so much more. You know,

0:30:48.200 --> 0:30:52.400
<v Speaker 1>as happens far too often in this process, we're really

0:30:52.440 --> 0:30:54.440
<v Speaker 1>out of time. But I want to ask you one

0:30:54.480 --> 0:31:00.320
<v Speaker 1>more question, because you're clearly such a deep person, uh,

0:31:00.360 --> 0:31:04.760
<v Speaker 1>and we can hear in this conversation how you see

0:31:04.800 --> 0:31:09.080
<v Speaker 1>the work that you do. There's so much turmoil in

0:31:09.120 --> 0:31:13.840
<v Speaker 1>our world today, there's so much upset and people are

0:31:13.880 --> 0:31:18.760
<v Speaker 1>struggling to have hope. Really, what gives you hope? What

0:31:19.000 --> 0:31:22.640
<v Speaker 1>makes you optimistic? You know, there are a lot of

0:31:22.680 --> 0:31:27.080
<v Speaker 1>places I turned to for hope. At the start of

0:31:27.120 --> 0:31:32.400
<v Speaker 1>the lockdown two and a half years ago, it was

0:31:32.480 --> 0:31:37.080
<v Speaker 1>springtime and I went home and I was able to

0:31:37.120 --> 0:31:41.200
<v Speaker 1>actually be home for the first time where I was

0:31:41.280 --> 0:31:45.280
<v Speaker 1>watching first time in my adult life twenty some years now.

0:31:46.200 --> 0:31:49.880
<v Speaker 1>I was watching the flowers pop out of the ground

0:31:49.920 --> 0:31:53.360
<v Speaker 1>that I had planted, and I thought, you know, these

0:31:54.360 --> 0:31:56.840
<v Speaker 1>flowers are just doing what they do. They don't know

0:31:56.880 --> 0:32:01.880
<v Speaker 1>about a pandemic. They don't know about insurrections, they don't

0:32:01.920 --> 0:32:07.800
<v Speaker 1>know about division, they don't know about economic disparity. They're

0:32:07.840 --> 0:32:11.120
<v Speaker 1>just doing what they do. And I found that to

0:32:11.200 --> 0:32:14.000
<v Speaker 1>be an incredible source of hope about the natural world,

0:32:14.720 --> 0:32:19.120
<v Speaker 1>that these turmoils human turmoils rise and fall, rise and fall,

0:32:19.520 --> 0:32:23.920
<v Speaker 1>and they cycle around both as a society and in

0:32:23.960 --> 0:32:27.880
<v Speaker 1>your own life, and yet that natural world just keeps going.

0:32:28.640 --> 0:32:32.959
<v Speaker 1>I find hope in children and working with them and

0:32:33.000 --> 0:32:38.840
<v Speaker 1>seeing their incredible creative force that is so present when

0:32:38.840 --> 0:32:43.040
<v Speaker 1>they're young, until society just sanitizes it out of them

0:32:43.600 --> 0:32:47.760
<v Speaker 1>in many cases, thankfully not all cases. But that gives

0:32:47.800 --> 0:32:50.800
<v Speaker 1>me incredible hope. But I think the reason I have

0:32:51.040 --> 0:32:55.960
<v Speaker 1>hope is I've decided to have it. I've made a

0:32:56.080 --> 0:33:00.920
<v Speaker 1>decision not to become cynical, because I think cynicism is

0:33:00.960 --> 0:33:05.000
<v Speaker 1>a death knell and I don't want that. I used

0:33:05.000 --> 0:33:07.960
<v Speaker 1>to live with rose colored glasses all the time and

0:33:08.200 --> 0:33:10.800
<v Speaker 1>sort of, you know, put on blinders, and I don't

0:33:10.800 --> 0:33:13.560
<v Speaker 1>do that anymore. I'm aware of what's happening in a

0:33:13.600 --> 0:33:16.120
<v Speaker 1>more profound way than I used to be. But I

0:33:16.200 --> 0:33:20.440
<v Speaker 1>still every day I decide to be hopeful. And the

0:33:20.520 --> 0:33:24.320
<v Speaker 1>minute that decision is made, I can see hope around

0:33:24.400 --> 0:33:27.360
<v Speaker 1>me in the flower, in the child, in the smile

0:33:27.480 --> 0:33:31.400
<v Speaker 1>from a stranger, in the conversation with the taxi driver

0:33:32.040 --> 0:33:37.840
<v Speaker 1>where the ice melts. But I think for me, the

0:33:37.960 --> 0:33:41.920
<v Speaker 1>critical point is that decision I refuse to become cynical.

0:33:42.520 --> 0:33:46.320
<v Speaker 1>I won't allow that of myself. What an extraordinary way

0:33:46.360 --> 0:33:51.440
<v Speaker 1>to end an extraordinary conversation. Thank you so much, Joyce

0:33:51.600 --> 0:33:55.320
<v Speaker 1>de Donado, for who you are and for the magic

0:33:55.400 --> 0:33:57.959
<v Speaker 1>and miracle of your music. Thank you so much for

0:33:58.000 --> 0:34:01.040
<v Speaker 1>being with us today. Thank you. It's really my honor.

0:34:01.520 --> 0:34:09.600
<v Speaker 1>Thank you. What a profound and moving conversation. Joyce de

0:34:09.719 --> 0:34:12.880
<v Speaker 1>Donado's words will stay with me for a long time.

0:34:14.000 --> 0:34:18.120
<v Speaker 1>Here are three things I took from that conversation. First,

0:34:18.560 --> 0:34:22.279
<v Speaker 1>Joyce shows the power of persistence. She admits that she

0:34:22.320 --> 0:34:25.440
<v Speaker 1>didn't really come into her own as a singer until

0:34:25.560 --> 0:34:30.120
<v Speaker 1>her early thirties, but she was determined to master her

0:34:30.280 --> 0:34:35.040
<v Speaker 1>art because, she says, I felt there was something inside

0:34:35.760 --> 0:34:41.399
<v Speaker 1>that I was destined to express. Second, as she reminds us,

0:34:41.800 --> 0:34:44.799
<v Speaker 1>we are all put on this earth to serve, and

0:34:44.920 --> 0:34:47.759
<v Speaker 1>we each have to find our own unique way to

0:34:47.840 --> 0:34:52.520
<v Speaker 1>do that. As an opera singer, Joyce saw she could

0:34:52.520 --> 0:34:56.640
<v Speaker 1>help others by working with the Lullaby Project, for which

0:34:56.719 --> 0:35:02.600
<v Speaker 1>single mothers create and record songs for the of children. Finally,

0:35:03.160 --> 0:35:08.799
<v Speaker 1>let's emulate Joyce's decision to choose to be hopeful. Cynicism,

0:35:08.960 --> 0:35:12.080
<v Speaker 1>she says, is a death knell, but we can't live

0:35:12.120 --> 0:35:16.279
<v Speaker 1>with blinders on either. Instead, we can be aware of

0:35:16.320 --> 0:35:21.080
<v Speaker 1>what's happening around us every day and then take the

0:35:21.120 --> 0:35:27.239
<v Speaker 1>path of optimism and action. Joyce de Donado appears in

0:35:27.320 --> 0:35:32.080
<v Speaker 1>The Hours at the Met through December. If you can't

0:35:32.160 --> 0:35:35.839
<v Speaker 1>make it to New York City, catch the live broadcast

0:35:35.880 --> 0:35:40.759
<v Speaker 1>of The Hours in Theaters on December ten. Get more

0:35:40.800 --> 0:35:46.960
<v Speaker 1>information at met Opera dot org, and tune in next

0:35:47.000 --> 0:35:50.719
<v Speaker 1>time to care about our next featured woman and discover

0:35:50.840 --> 0:35:57.680
<v Speaker 1>why she's one of Seneca's Women to Hear. Seneca's one

0:35:57.760 --> 0:36:00.320
<v Speaker 1>hundred Women to Hear is a collaboration between the Seneca

0:36:00.360 --> 0:36:03.319
<v Speaker 1>Women Podcast Network and I Heart Radio, with support from

0:36:03.360 --> 0:36:38.719
<v Speaker 1>founding partner P and G. Have a great day, m HM.