1 00:00:09,680 --> 00:00:12,879 Speaker 1: I started to realize that not being an expert isn't 2 00:00:12,920 --> 00:00:14,960 Speaker 1: a liability, it's a real gift. 3 00:00:15,560 --> 00:00:18,279 Speaker 2: If we don't know something about ourselves at this point 4 00:00:18,280 --> 00:00:20,960 Speaker 2: in our life, it's probably because it's uncomfortable to know. 5 00:00:21,680 --> 00:00:24,520 Speaker 2: If you can die before you die, then you can 6 00:00:24,560 --> 00:00:29,080 Speaker 2: really live. There's a wisdom at death's door. I thought 7 00:00:29,080 --> 00:00:31,920 Speaker 2: I was insane. Yeah, and I didn't know what to 8 00:00:31,920 --> 00:00:34,760 Speaker 2: do because there was no internet. I don't know, man, 9 00:00:34,880 --> 00:00:40,600 Speaker 2: I'm like, I feel like everything is hard. Hey, y'all, 10 00:00:40,680 --> 00:00:43,159 Speaker 2: my name is Kat. I'm a human first and a 11 00:00:43,200 --> 00:00:47,200 Speaker 2: licensed therapist second. And right now I'm inviting you into 12 00:00:47,240 --> 00:00:50,919 Speaker 2: conversations that I hope encourage you to become more curious 13 00:00:51,320 --> 00:00:54,960 Speaker 2: and less judgmental about yourself, others, and the world around you. 14 00:00:55,640 --> 00:01:00,520 Speaker 2: Welcome to You Need Therapy. Hi guys, and welcome to 15 00:01:00,560 --> 00:01:03,400 Speaker 2: another new episode of You Need Therapy Podcast. My name 16 00:01:03,440 --> 00:01:06,360 Speaker 2: is Kat. I am the host, and quick reminder before 17 00:01:06,400 --> 00:01:09,960 Speaker 2: we get into today's episode that although I am a 18 00:01:09,959 --> 00:01:14,160 Speaker 2: therapist and again another week, you have too therapists with 19 00:01:14,200 --> 00:01:16,759 Speaker 2: you today, this podcast does not serve as a replacement 20 00:01:16,840 --> 00:01:20,680 Speaker 2: or substitute for any actual mental health services. However, we 21 00:01:20,720 --> 00:01:22,399 Speaker 2: always hope that it can help you in some way. 22 00:01:23,040 --> 00:01:26,679 Speaker 2: And today we have another returning guest although it's been 23 00:01:26,760 --> 00:01:30,839 Speaker 2: quite some time, Yes it has, and another three Courts therapist. 24 00:01:30,880 --> 00:01:32,440 Speaker 2: It feels like I'm just doing the realms of all 25 00:01:32,440 --> 00:01:35,480 Speaker 2: the three courd therapists. We have Stacy here, who is 26 00:01:35,560 --> 00:01:39,320 Speaker 2: the longest three Courts. I guess besides me, you've been 27 00:01:39,319 --> 00:01:42,120 Speaker 2: here the longest. Yes, I get the trophy. Well, did 28 00:01:42,120 --> 00:01:44,800 Speaker 2: you come on and talk about the first time being 29 00:01:44,840 --> 00:01:48,760 Speaker 2: a black mental health therapist? I asked Stacy to come 30 00:01:48,920 --> 00:01:53,200 Speaker 2: talk today because she actually brought my awareness to a 31 00:01:53,320 --> 00:01:58,800 Speaker 2: book that I have been reading intermittently for the past 32 00:01:58,880 --> 00:02:00,840 Speaker 2: couple months, and I've talked about it on here before. 33 00:02:00,920 --> 00:02:04,280 Speaker 2: It's The State of Affairs by Esther Perell, who is 34 00:02:04,320 --> 00:02:08,960 Speaker 2: an amazing author, speaker, therapist, all the things, and works 35 00:02:08,960 --> 00:02:12,520 Speaker 2: primarily with couples. So Stacey, who was reading this book 36 00:02:12,520 --> 00:02:15,480 Speaker 2: and telling me about it, and I was thinking to myself, 37 00:02:15,480 --> 00:02:18,160 Speaker 2: this is fascinating. I also need to read this book. 38 00:02:18,280 --> 00:02:19,880 Speaker 2: I think you also said you got multiple of your 39 00:02:19,880 --> 00:02:22,280 Speaker 2: friends to read the book. I'm starting. Well, is anybody 40 00:02:22,240 --> 00:02:24,119 Speaker 2: I'm reading it? Are we all listening to it? We're 41 00:02:24,160 --> 00:02:27,840 Speaker 2: all listening to it via audio book? Okay, well, I 42 00:02:27,919 --> 00:02:30,880 Speaker 2: want to talk about a couple of the things that 43 00:02:31,040 --> 00:02:34,360 Speaker 2: I thought were interesting. Now keep in mind I have 44 00:02:34,440 --> 00:02:36,320 Speaker 2: not finished this, so I've picked a couple of things 45 00:02:36,680 --> 00:02:39,120 Speaker 2: that have popped into my brain as I was reading. 46 00:02:39,480 --> 00:02:42,880 Speaker 2: But I think some of these really translate outside of 47 00:02:43,200 --> 00:02:47,000 Speaker 2: just affairs, and it really is an idea of relationships 48 00:02:47,040 --> 00:02:49,919 Speaker 2: and what is a healthy relationship and what should relationships 49 00:02:49,960 --> 00:02:52,600 Speaker 2: look like, which I think is a very interesting idea 50 00:02:52,720 --> 00:02:54,520 Speaker 2: that we have in our heads. That we can paint 51 00:02:54,720 --> 00:02:57,840 Speaker 2: that picture, I don't know that we can. So I 52 00:02:58,000 --> 00:03:01,040 Speaker 2: want you to talk about a little bit what you've 53 00:03:01,120 --> 00:03:04,000 Speaker 2: learned as a person who's reading this book, but also 54 00:03:04,040 --> 00:03:08,040 Speaker 2: as a therapist who also sees couples and individuals. I 55 00:03:08,080 --> 00:03:11,760 Speaker 2: want to talk about the history of how relationships and 56 00:03:11,840 --> 00:03:15,959 Speaker 2: marriages primarily but any kind of partnership, romantic partnership, how 57 00:03:16,000 --> 00:03:18,400 Speaker 2: they started, and what they looked like in the past, 58 00:03:18,520 --> 00:03:22,600 Speaker 2: and how that has shifted as time has gone on. 59 00:03:22,840 --> 00:03:26,679 Speaker 1: Well, she presents this in a really interesting way of 60 00:03:27,240 --> 00:03:31,680 Speaker 1: kind of this idea that both history and culture set 61 00:03:31,720 --> 00:03:35,280 Speaker 1: the stage for what marriages look like, primarily in the 62 00:03:35,280 --> 00:03:39,560 Speaker 1: Western culture, and how initially this started as more of 63 00:03:39,600 --> 00:03:44,120 Speaker 1: a pragmatic union than being about two individuals. She even 64 00:03:44,120 --> 00:03:47,960 Speaker 1: gives the example of how marriage used to be more 65 00:03:47,960 --> 00:03:52,360 Speaker 1: of a strategic partnership between two families, where we're looking 66 00:03:52,440 --> 00:04:00,640 Speaker 1: to secure economics and social standing versus two individuals. 67 00:04:00,040 --> 00:04:01,760 Speaker 2: Falling in love, falling in love. 68 00:04:01,920 --> 00:04:09,200 Speaker 1: And having children as sentimental legacy members and to keep 69 00:04:09,320 --> 00:04:13,200 Speaker 1: again social standing and to promote social cohesion. 70 00:04:13,520 --> 00:04:16,400 Speaker 2: Arranged marriages is what I'm thinking of. Like we're setting 71 00:04:16,520 --> 00:04:20,240 Speaker 2: up these almost like business partnerships, is what they sound like. 72 00:04:20,240 --> 00:04:23,760 Speaker 2: Of That's how we're going to do this. What's interesting 73 00:04:23,839 --> 00:04:26,440 Speaker 2: is even as you're saying that, I'm thinking in my head, 74 00:04:26,480 --> 00:04:27,719 Speaker 2: but they fall in love, right? 75 00:04:28,000 --> 00:04:32,560 Speaker 1: Nope, Love, love may come about, but love was not essential. 76 00:04:33,480 --> 00:04:38,719 Speaker 1: Passion was more so independent of the marriage. And obviously 77 00:04:39,040 --> 00:04:43,000 Speaker 1: one could learn to love. But I think also romantic 78 00:04:43,040 --> 00:04:45,800 Speaker 1: love versus like loving you as a human. I might 79 00:04:45,880 --> 00:04:47,520 Speaker 1: learn to love you as a human that I know 80 00:04:47,680 --> 00:04:49,240 Speaker 1: and I get to know, but that doesn't mean I'm 81 00:04:49,680 --> 00:04:52,800 Speaker 1: in love with you in a romantic love type way. Absolutely, 82 00:04:53,160 --> 00:04:56,240 Speaker 1: when you said passion lives independently of the marriage, what 83 00:04:56,240 --> 00:05:00,880 Speaker 1: does that mean. It's an understanding that love not essential 84 00:05:00,920 --> 00:05:05,120 Speaker 1: to this. This is more about creating security and belonging 85 00:05:05,640 --> 00:05:12,600 Speaker 1: from a familial standpoint and economic survival. So essentially it's 86 00:05:12,880 --> 00:05:16,840 Speaker 1: that there's not room for that within the marriage. We 87 00:05:17,040 --> 00:05:23,400 Speaker 1: are intimate sexually for the purpose of procreation. This is 88 00:05:23,520 --> 00:05:28,159 Speaker 1: more so a job, not like passionate lovemaking, absolutely not. 89 00:05:28,880 --> 00:05:33,360 Speaker 1: And her point in kind of creating more space for 90 00:05:33,880 --> 00:05:37,480 Speaker 1: the conversation around affairs is saying, hey, let's look at 91 00:05:37,480 --> 00:05:45,520 Speaker 1: the foundation of where this even came from and how passion, desire, 92 00:05:46,560 --> 00:05:52,440 Speaker 1: romantic intensity, and euroticism were expected to come from outside 93 00:05:53,320 --> 00:05:56,400 Speaker 1: that held the place for those sorts of things because 94 00:05:56,440 --> 00:05:58,719 Speaker 1: that was not the ultimate goal. 95 00:05:58,800 --> 00:06:01,080 Speaker 2: That wasn't the we got together. 96 00:06:00,920 --> 00:06:03,320 Speaker 1: Exactly, That's not what we were looking at as the 97 00:06:03,360 --> 00:06:05,800 Speaker 1: importance of creating a union. 98 00:06:06,000 --> 00:06:09,000 Speaker 2: Well, I thought, what was really interesting, I'm gonna pair 99 00:06:09,040 --> 00:06:12,559 Speaker 2: this with a pop culture reference. But she was talking 100 00:06:12,560 --> 00:06:14,560 Speaker 2: about and I don't remember what country it was, but 101 00:06:14,680 --> 00:06:17,919 Speaker 2: she was talking about another country. So we in America 102 00:06:17,960 --> 00:06:20,080 Speaker 2: where we're living this like, I don't know, I feel 103 00:06:20,080 --> 00:06:21,880 Speaker 2: like we think that everybody lives the way we do, 104 00:06:21,960 --> 00:06:24,960 Speaker 2: and everybody even though we know like life is not 105 00:06:25,040 --> 00:06:27,520 Speaker 2: the same in other countries, but we still assume that that, like, 106 00:06:27,520 --> 00:06:29,640 Speaker 2: everybody's out here just marrying for love all the time 107 00:06:30,160 --> 00:06:32,440 Speaker 2: in other countries. She I wish I could remember what 108 00:06:32,480 --> 00:06:34,800 Speaker 2: one it was, but she was talking about how the 109 00:06:34,839 --> 00:06:37,160 Speaker 2: women there were like if all of us left our 110 00:06:37,240 --> 00:06:39,920 Speaker 2: husbands because they cheated on us, none of us would 111 00:06:39,920 --> 00:06:43,000 Speaker 2: be married. I think that is just something to think about. 112 00:06:43,279 --> 00:06:45,200 Speaker 2: And well, there's more we're going to say about that 113 00:06:45,240 --> 00:06:47,839 Speaker 2: in a second. But I don't remember what show this was. 114 00:06:47,920 --> 00:06:50,960 Speaker 2: It was either House of Dragon. What's this show that 115 00:06:50,960 --> 00:06:53,240 Speaker 2: that's from Game of th Yes, okay, so I've seen 116 00:06:53,400 --> 00:06:55,800 Speaker 2: neither of them, but I'm still going to a reference 117 00:06:55,800 --> 00:06:57,800 Speaker 2: from it. But I was I was doing a puzzle 118 00:06:57,800 --> 00:07:00,160 Speaker 2: when he was watching an episode of it, and I 119 00:07:00,240 --> 00:07:02,960 Speaker 2: was asking him what was going on, And I'm pretty 120 00:07:02,960 --> 00:07:06,160 Speaker 2: sure what was happening was that one of them married 121 00:07:06,760 --> 00:07:09,279 Speaker 2: for that purpose, right for the business, for the like 122 00:07:09,320 --> 00:07:12,480 Speaker 2: strategic like we need kids to carry our name and 123 00:07:12,560 --> 00:07:15,080 Speaker 2: the I don't know the throne or the crown, whatever 124 00:07:15,080 --> 00:07:17,960 Speaker 2: it is. But one of the men was actually gay. 125 00:07:18,560 --> 00:07:21,000 Speaker 2: And I'm just bringing that up because I know this 126 00:07:21,080 --> 00:07:23,320 Speaker 2: is a fake show. But like, the wife wasn't mad. 127 00:07:23,680 --> 00:07:25,840 Speaker 2: The wife wasn't like angry at her husband for like 128 00:07:25,880 --> 00:07:27,800 Speaker 2: stepping down, at her not being the person she wanted 129 00:07:27,880 --> 00:07:30,640 Speaker 2: him to be. She actually wanted him to be who 130 00:07:30,960 --> 00:07:33,360 Speaker 2: he is and he wanted him She wanted him to 131 00:07:33,360 --> 00:07:35,600 Speaker 2: be able to find pleasure in the things that he 132 00:07:36,280 --> 00:07:39,000 Speaker 2: found pleasure in. And I just think that's very interesting 133 00:07:39,120 --> 00:07:43,240 Speaker 2: where she could have this arrangement and then also be 134 00:07:43,320 --> 00:07:45,760 Speaker 2: okay with her husband doing certain things because she knew 135 00:07:45,840 --> 00:07:48,840 Speaker 2: what the arrangement was. Yeah, and I have love with 136 00:07:48,920 --> 00:07:51,000 Speaker 2: this person, but maybe I'm not in this type of 137 00:07:51,120 --> 00:07:53,680 Speaker 2: romantic love with them. But it still makes sense for 138 00:07:53,760 --> 00:07:57,080 Speaker 2: us to maintain this agreement because it still works for us, 139 00:07:57,480 --> 00:07:59,320 Speaker 2: and it still works for our family, and it still 140 00:07:59,360 --> 00:08:02,600 Speaker 2: works for a few future. And I sat there and 141 00:08:02,640 --> 00:08:04,240 Speaker 2: thought about that. I think I even brought it up 142 00:08:04,240 --> 00:08:05,520 Speaker 2: to you, but I can't. I can't remember it. But 143 00:08:05,560 --> 00:08:07,360 Speaker 2: I thought about that for a while and was like, 144 00:08:07,480 --> 00:08:10,840 Speaker 2: we are so harsh, and this is not me giving 145 00:08:10,880 --> 00:08:12,720 Speaker 2: a psa that we should all be like cheated on 146 00:08:12,760 --> 00:08:13,240 Speaker 2: our partners. 147 00:08:13,320 --> 00:08:17,160 Speaker 1: Yeah, I think it's just considering that that is historical 148 00:08:17,320 --> 00:08:22,320 Speaker 1: and that is promoted by culture. The pragmatic approach to 149 00:08:22,360 --> 00:08:23,960 Speaker 1: that was how it was. 150 00:08:24,680 --> 00:08:29,520 Speaker 2: And then as culture has shifted, and specifically as women's 151 00:08:30,000 --> 00:08:35,199 Speaker 2: role in our culture in America, how has that impacted 152 00:08:35,800 --> 00:08:39,559 Speaker 2: what relationships look like and what their expectations are. 153 00:08:40,360 --> 00:08:45,200 Speaker 1: She references just like the rise of individualism, the mandate 154 00:08:45,320 --> 00:08:50,760 Speaker 1: of happiness, which is totally like a Western culture entitlement piece. 155 00:08:51,520 --> 00:08:54,160 Speaker 1: And I think the last thing she says is like 156 00:08:54,200 --> 00:08:58,640 Speaker 1: the emergence of consumer culture has really contributed to how 157 00:08:58,679 --> 00:09:01,120 Speaker 1: things have shifted. The other thing we have to kind 158 00:09:01,120 --> 00:09:04,679 Speaker 1: of look at as history in terms of like male 159 00:09:04,760 --> 00:09:09,680 Speaker 1: and female, is that female numbers are definitely the cause 160 00:09:09,800 --> 00:09:10,520 Speaker 1: of the. 161 00:09:10,360 --> 00:09:11,679 Speaker 2: Rise of affairs. 162 00:09:11,760 --> 00:09:15,160 Speaker 1: And it makes sense because if we're thinking about this, historically, 163 00:09:16,040 --> 00:09:18,880 Speaker 1: males just had more of a past and an expectation 164 00:09:19,080 --> 00:09:23,160 Speaker 1: to do that because it was too risky. Not only 165 00:09:23,200 --> 00:09:26,640 Speaker 1: did women just not have the too risky for women 166 00:09:26,679 --> 00:09:29,200 Speaker 1: to be able to do yes, because you could get pregnant, 167 00:09:29,559 --> 00:09:32,120 Speaker 1: you would embarrass your husband. 168 00:09:32,200 --> 00:09:34,760 Speaker 2: Bring dishonor to your family, yes, mol on. 169 00:09:35,400 --> 00:09:39,280 Speaker 1: So it almost like that removes the option that that 170 00:09:39,480 --> 00:09:44,080 Speaker 1: was even a thing. And so again coming to terms 171 00:09:44,080 --> 00:09:48,560 Speaker 1: of today, where we have protection around those things and 172 00:09:48,880 --> 00:09:51,720 Speaker 1: that's not our largest concern of like I'm going to 173 00:09:51,800 --> 00:09:55,280 Speaker 1: get pregnant by a man outside of my relationship. 174 00:09:55,880 --> 00:09:58,200 Speaker 2: That's not as stigmatized. I mean, it's still I mean, 175 00:09:58,240 --> 00:10:00,439 Speaker 2: there still is something but it's not as it doesn't 176 00:10:00,440 --> 00:10:03,280 Speaker 2: have the same type of consequence now, Yeah, especially because 177 00:10:03,280 --> 00:10:06,160 Speaker 2: women can work. Now, women have more of a place 178 00:10:06,240 --> 00:10:10,440 Speaker 2: in our society. Like we said, individualism as individuals versus 179 00:10:10,520 --> 00:10:14,240 Speaker 2: as a partner to somebody, And so that has shifted 180 00:10:14,280 --> 00:10:17,079 Speaker 2: the way affairs have looked, where like now there might 181 00:10:17,120 --> 00:10:19,319 Speaker 2: be more affairs because now men and women are both 182 00:10:19,360 --> 00:10:22,719 Speaker 2: having that. What I think is interesting is how that 183 00:10:22,760 --> 00:10:28,000 Speaker 2: has shifted our expectations of what relationships should look like. Yeah, 184 00:10:28,240 --> 00:10:31,600 Speaker 2: I think that was probably the most interesting part of 185 00:10:31,640 --> 00:10:36,280 Speaker 2: the book of her looking at Okay, historically, this is 186 00:10:36,320 --> 00:10:40,240 Speaker 2: what history is set up for, the expectations and how 187 00:10:40,280 --> 00:10:43,199 Speaker 2: this works moving forward. 188 00:10:43,440 --> 00:10:48,000 Speaker 1: We've added that love needs to be a part whereas 189 00:10:48,040 --> 00:10:51,800 Speaker 1: in the past we are participating in relationships. For the 190 00:10:51,840 --> 00:10:56,760 Speaker 1: more pragmatic approach, the rise of individualism and the mandate 191 00:10:56,800 --> 00:11:02,120 Speaker 1: for happiness is giving individuals more of life a choice perspective, 192 00:11:02,360 --> 00:11:06,360 Speaker 1: and today we have a lot of choices because you 193 00:11:06,400 --> 00:11:10,160 Speaker 1: have the choice. That has removed a lot of the pragmatism. 194 00:11:10,840 --> 00:11:15,520 Speaker 1: So she added this term that we are in like 195 00:11:15,559 --> 00:11:27,160 Speaker 1: the ultimate experiment. She added this term that we are 196 00:11:27,240 --> 00:11:31,320 Speaker 1: in the ultimate experiment. So we come from like these 197 00:11:31,400 --> 00:11:36,640 Speaker 1: larger communities. So with these changes, we are moving away 198 00:11:36,720 --> 00:11:40,440 Speaker 1: from our central families and communities for jobs or what 199 00:11:40,559 --> 00:11:44,880 Speaker 1: have you, like just eat more easily uprooted, and we 200 00:11:44,920 --> 00:11:49,960 Speaker 1: are putting more pressure on this one other or our 201 00:11:50,040 --> 00:11:54,640 Speaker 1: relationship together to not only provide all of those practical things, 202 00:11:54,720 --> 00:11:59,520 Speaker 1: but it needs to be love and security and predictability 203 00:12:00,080 --> 00:12:01,040 Speaker 1: and happiness. 204 00:12:01,520 --> 00:12:05,559 Speaker 2: And also I want some spontaneity. 205 00:12:04,760 --> 00:12:10,800 Speaker 1: With this predictability, and I just sew anything contradictory like 206 00:12:11,160 --> 00:12:16,000 Speaker 1: needs and wants, and she just gives space to think 207 00:12:16,040 --> 00:12:19,800 Speaker 1: about all of the pressures that we put on one 208 00:12:19,920 --> 00:12:25,760 Speaker 1: relationship by requiring this really almost insane level of intimacy 209 00:12:25,800 --> 00:12:27,120 Speaker 1: to come from one place. 210 00:12:27,720 --> 00:12:30,520 Speaker 2: I think that is really what I want to highlight here. 211 00:12:31,160 --> 00:12:33,520 Speaker 2: If I didn't see somebody break this down. We've heard 212 00:12:33,559 --> 00:12:36,559 Speaker 2: this rhetoric. We've talked about this before of what makes 213 00:12:36,640 --> 00:12:39,959 Speaker 2: relationships and dating and everything so difficult now, like why 214 00:12:40,000 --> 00:12:43,840 Speaker 2: aren't people settling down now? Or why are divorce rates rising? 215 00:12:43,920 --> 00:12:46,520 Speaker 2: Or this, that and the other, And I think there's 216 00:12:46,840 --> 00:12:49,600 Speaker 2: many reasons to that. It's a very nuanced question that 217 00:12:49,640 --> 00:12:51,520 Speaker 2: we can't just give you an answer to. But part 218 00:12:51,559 --> 00:12:55,120 Speaker 2: of the answer is, well, we've shifted to what we 219 00:12:55,240 --> 00:12:58,360 Speaker 2: expect out of our partners. We don't know that we've 220 00:12:58,400 --> 00:13:01,760 Speaker 2: shifted that because we just move through it. Like I didn't, right, 221 00:13:01,880 --> 00:13:04,080 Speaker 2: I get a history and culture. They do it for us. 222 00:13:04,120 --> 00:13:06,360 Speaker 2: So I didn't come out of the womb thinking I 223 00:13:06,400 --> 00:13:09,120 Speaker 2: wanted this in a partner, and then I decided at 224 00:13:09,240 --> 00:13:10,920 Speaker 2: ten years old, I wanted this, and then fifteen I 225 00:13:10,920 --> 00:13:13,480 Speaker 2: wanted this. In twenty five, I've transitioned with it, and 226 00:13:13,520 --> 00:13:17,600 Speaker 2: it's just this unconscious Yeah, you've been socialized to think this, 227 00:13:17,760 --> 00:13:20,520 Speaker 2: and I just one of the exercises I do with 228 00:13:20,559 --> 00:13:23,720 Speaker 2: my clients a lot is this exercise around non negotiables 229 00:13:24,400 --> 00:13:26,600 Speaker 2: where I'll have them make a list of twenty, then 230 00:13:26,640 --> 00:13:28,240 Speaker 2: they have to break it down to ten. Then they 231 00:13:28,240 --> 00:13:30,240 Speaker 2: break it down to five, and they make them pick three. 232 00:13:31,000 --> 00:13:32,880 Speaker 2: And it's not because you're only going to get three 233 00:13:32,880 --> 00:13:35,520 Speaker 2: of those, but I want them to see, what are 234 00:13:35,559 --> 00:13:38,520 Speaker 2: the things that really matter the most to you, and 235 00:13:38,600 --> 00:13:41,080 Speaker 2: what is the fluff that you've put on this list 236 00:13:41,240 --> 00:13:44,120 Speaker 2: based off of what you've been told way to expected, 237 00:13:44,400 --> 00:13:47,000 Speaker 2: what your expectations are that you might not even like, 238 00:13:47,080 --> 00:13:50,240 Speaker 2: really need like that. Usually breaking the list down to 239 00:13:50,840 --> 00:13:54,559 Speaker 2: from twenty to ten is relatively not as difficult because 240 00:13:54,559 --> 00:13:57,880 Speaker 2: it's like, oh, I actually thinking about this, if this 241 00:13:57,960 --> 00:14:01,280 Speaker 2: is important, versus just assuming that it is. Yep, And 242 00:14:01,559 --> 00:14:04,439 Speaker 2: when you're talking about we put so much pressure on 243 00:14:04,440 --> 00:14:06,439 Speaker 2: one person to be all of these things. 244 00:14:07,200 --> 00:14:11,760 Speaker 1: Or can just this union even yes this because things 245 00:14:11,840 --> 00:14:15,160 Speaker 1: might be going really well with you and the other person, 246 00:14:15,320 --> 00:14:20,040 Speaker 1: But think about what you have kind of decided that 247 00:14:20,160 --> 00:14:24,120 Speaker 1: this union means again all those traditional aspects and then 248 00:14:24,640 --> 00:14:27,040 Speaker 1: all of these new or more entitled things that we've 249 00:14:27,080 --> 00:14:27,760 Speaker 1: put together. 250 00:14:28,760 --> 00:14:30,720 Speaker 2: It's a lot. If I were to make a list, 251 00:14:31,000 --> 00:14:33,200 Speaker 2: I could make a list fifty things long that like, 252 00:14:33,280 --> 00:14:36,120 Speaker 2: this is what I'm looking for, this is what I deserve, 253 00:14:36,160 --> 00:14:38,840 Speaker 2: this is what I want. And there's nothing wrong with 254 00:14:39,640 --> 00:14:42,480 Speaker 2: having an idea of what you want. Yeah, but I 255 00:14:42,560 --> 00:14:45,320 Speaker 2: also don't think that a lot of people really take 256 00:14:45,840 --> 00:14:48,280 Speaker 2: the time to introspectively look at what is it that 257 00:14:48,320 --> 00:14:50,920 Speaker 2: you really when you were making this list and you're 258 00:14:50,920 --> 00:14:53,440 Speaker 2: creating this idea in your head of what this partnership 259 00:14:53,520 --> 00:14:56,360 Speaker 2: or this union is going to look like. What actually 260 00:14:56,400 --> 00:14:59,600 Speaker 2: matters because a lot of these things we think I 261 00:14:59,640 --> 00:15:02,080 Speaker 2: should have this because I can so used to Going 262 00:15:02,120 --> 00:15:05,440 Speaker 2: back to the choice, we have choice. Now women get 263 00:15:05,440 --> 00:15:06,960 Speaker 2: to choose we get to have a say in it 264 00:15:07,040 --> 00:15:09,080 Speaker 2: for the most part, not everybody. 265 00:15:09,120 --> 00:15:12,160 Speaker 1: Still, yeah, even brings that up that like in the 266 00:15:12,160 --> 00:15:14,480 Speaker 1: world we live in, I mean, well a lot of 267 00:15:14,480 --> 00:15:16,160 Speaker 1: places in the world, it's still so. 268 00:15:16,320 --> 00:15:21,840 Speaker 2: Arranged manage those marriages oftentimes last longer. There is a 269 00:15:21,920 --> 00:15:25,240 Speaker 2: higher divorce rate for the way we do marriages than 270 00:15:25,280 --> 00:15:27,400 Speaker 2: other people, and that has a lot to do with 271 00:15:27,440 --> 00:15:30,840 Speaker 2: the fact that we have choice, so not everybody can leave. 272 00:15:31,480 --> 00:15:34,960 Speaker 2: But the same time, that doesn't mean that because somebody 273 00:15:35,040 --> 00:15:36,880 Speaker 2: is staying in a relationship and they might not be 274 00:15:37,040 --> 00:15:39,720 Speaker 2: like having all this passion and this, that and the other, 275 00:15:40,240 --> 00:15:43,440 Speaker 2: that doesn't mean that they are not in a relationship 276 00:15:43,440 --> 00:15:46,360 Speaker 2: that works for them or creates meaning. 277 00:15:46,440 --> 00:15:48,520 Speaker 1: Because I think that's what you make me think of 278 00:15:49,120 --> 00:15:52,760 Speaker 1: when you're going through that exercise, that a lot of 279 00:15:52,760 --> 00:15:55,680 Speaker 1: times we have not even decided like what does this 280 00:15:55,760 --> 00:15:59,200 Speaker 1: even mean for me? And that was also one of 281 00:15:59,240 --> 00:16:02,360 Speaker 1: the larger pieces that picked up from the book being 282 00:16:02,360 --> 00:16:06,200 Speaker 1: in our roleist therapist of like, that's my biggest work 283 00:16:06,280 --> 00:16:10,239 Speaker 1: right now working with clients on self connection, because ultimately 284 00:16:10,280 --> 00:16:12,760 Speaker 1: we can go through all of this and if you 285 00:16:12,880 --> 00:16:15,840 Speaker 1: aren't doing the work to figure out like what do 286 00:16:15,880 --> 00:16:18,360 Speaker 1: I like, what do I need what am I working 287 00:16:18,400 --> 00:16:22,040 Speaker 1: on repairing from childhood attachment so that I can even 288 00:16:22,080 --> 00:16:25,120 Speaker 1: communicate that to a partner or have this conversation. 289 00:16:25,880 --> 00:16:27,680 Speaker 2: You're kind of just stuck in. 290 00:16:27,680 --> 00:16:33,560 Speaker 1: The large glob of what today's culture is saying that 291 00:16:33,760 --> 00:16:36,040 Speaker 1: this is what you need to be doing to be 292 00:16:36,120 --> 00:16:36,960 Speaker 1: happy and like. 293 00:16:37,000 --> 00:16:40,480 Speaker 2: And you're never happy. Yeah. I loved this part where 294 00:16:40,520 --> 00:16:43,520 Speaker 2: she talked about now that women have the ability to 295 00:16:43,760 --> 00:16:47,880 Speaker 2: leave relationships. Imagine you're in a marriage, or you're even 296 00:16:47,920 --> 00:16:51,040 Speaker 2: just in a partnership and your partner cheats on you, 297 00:16:51,080 --> 00:16:53,800 Speaker 2: and there's there's some type of betrayal in that. We 298 00:16:53,880 --> 00:16:56,800 Speaker 2: get all of these messages as women to like, know 299 00:16:56,960 --> 00:17:02,040 Speaker 2: our worth and to set your standards high and to 300 00:17:02,120 --> 00:17:06,080 Speaker 2: care about yourself and X y Z, and that translates 301 00:17:06,119 --> 00:17:07,080 Speaker 2: to leave him. 302 00:17:07,359 --> 00:17:07,639 Speaker 1: Yep. 303 00:17:07,960 --> 00:17:10,680 Speaker 2: And because I have the ability to leave him, if 304 00:17:10,680 --> 00:17:13,320 Speaker 2: I don't do it, that means that I have low 305 00:17:13,359 --> 00:17:14,600 Speaker 2: self esteem or don't care. 306 00:17:16,400 --> 00:17:22,040 Speaker 1: Oh yeah, the fact that leaving automatically equals I don't 307 00:17:22,040 --> 00:17:24,920 Speaker 1: have high standards. I mean I do have high standards, 308 00:17:25,040 --> 00:17:27,000 Speaker 1: or I'm not going to put up with your crap 309 00:17:27,240 --> 00:17:27,960 Speaker 1: stand for myself. 310 00:17:28,040 --> 00:17:31,440 Speaker 2: Yes, Yeah, that's a lot of pressure in itself. Well, 311 00:17:31,440 --> 00:17:33,760 Speaker 2: and it goes to what you're saying is it doesn't 312 00:17:34,119 --> 00:17:36,840 Speaker 2: beg the question what do I want? What do I need? 313 00:17:37,119 --> 00:17:40,919 Speaker 2: And though I would not wish an affair on anybody, 314 00:17:41,000 --> 00:17:44,520 Speaker 2: I don't wish betrayal on anybody. It is true that 315 00:17:44,600 --> 00:17:50,480 Speaker 2: oftentimes those things, those types of betrayals and relationships can 316 00:17:50,600 --> 00:17:54,040 Speaker 2: lead to a more connected and a higher satisfaction in 317 00:17:54,080 --> 00:17:58,240 Speaker 2: the relationship if both partners are willing to dig deep 318 00:17:58,359 --> 00:18:01,399 Speaker 2: and work on and go tell the prepair in that 319 00:18:01,480 --> 00:18:05,440 Speaker 2: way that works. And again pointing back to doing. 320 00:18:05,200 --> 00:18:10,200 Speaker 1: Your self work, those situations can be like a really 321 00:18:10,240 --> 00:18:14,320 Speaker 1: big catalyst in increasing and enhancing connection. I think it 322 00:18:14,400 --> 00:18:17,720 Speaker 1: forces you to look at yourself both parties. 323 00:18:17,600 --> 00:18:20,600 Speaker 2: And you're having conversations about stuff maybe you've never had, 324 00:18:20,680 --> 00:18:23,800 Speaker 2: and so it leads to that intimacy that people maybe 325 00:18:23,840 --> 00:18:25,560 Speaker 2: have on their lists and they want but they don't 326 00:18:25,560 --> 00:18:27,800 Speaker 2: have it, and so then they seek it out word 327 00:18:27,880 --> 00:18:32,840 Speaker 2: somewhere else, and then that event then triggers the necessity 328 00:18:32,880 --> 00:18:35,840 Speaker 2: to then go towards each other even seeking it out 329 00:18:35,920 --> 00:18:36,560 Speaker 2: somewhere else. 330 00:18:36,760 --> 00:18:41,040 Speaker 1: I think that's a topic in itself to be looked 331 00:18:41,040 --> 00:18:45,359 Speaker 1: at later on. But linking that with the history of 332 00:18:45,440 --> 00:18:50,040 Speaker 1: this is a really important aspect that even back in 333 00:18:50,160 --> 00:18:55,639 Speaker 1: the earlier days of marriage intimacy connection, because of men 334 00:18:55,680 --> 00:19:00,800 Speaker 1: and women's roles, individuals were more likely to create intimacy. 335 00:19:00,880 --> 00:19:05,399 Speaker 1: And this is like non sexual intimacy in connection with 336 00:19:06,000 --> 00:19:11,000 Speaker 1: same sex individuals because we are bonding over caretaking of 337 00:19:11,080 --> 00:19:16,199 Speaker 1: the children, sharing household items. Men are bonding at work 338 00:19:16,600 --> 00:19:20,520 Speaker 1: and over drinks and whatever they did after work. So 339 00:19:21,320 --> 00:19:25,280 Speaker 1: addressing the aspect that communities have broken down and there's 340 00:19:25,359 --> 00:19:31,720 Speaker 1: just more individualism, that's another aspect in fact that points 341 00:19:31,760 --> 00:19:34,040 Speaker 1: you to like, oh, I'm going to get all of 342 00:19:34,080 --> 00:19:38,040 Speaker 1: this from my partner person. Yeah, So we've even removed 343 00:19:38,119 --> 00:19:41,520 Speaker 1: a lot of the intimacy that you do get from friendships. 344 00:19:42,320 --> 00:19:46,040 Speaker 1: And I mean we are socially connecting over technology and 345 00:19:46,080 --> 00:19:50,520 Speaker 1: not doing a lot of that in person with people again, 346 00:19:50,720 --> 00:19:57,760 Speaker 1: mounting all this pressure and seemingly unrealistic things on one 347 00:19:57,960 --> 00:19:59,520 Speaker 1: relationship and one union. 348 00:20:00,080 --> 00:20:03,239 Speaker 2: And what I don't want to send the message of 349 00:20:03,920 --> 00:20:06,560 Speaker 2: is that you should just lower your standards and you 350 00:20:06,560 --> 00:20:10,159 Speaker 2: shouldn't care about things. Oh No, what I want people 351 00:20:10,320 --> 00:20:13,399 Speaker 2: to hear in some of what we're saying today is 352 00:20:13,920 --> 00:20:18,480 Speaker 2: that you are allowed to create the goals of relationship 353 00:20:18,480 --> 00:20:20,480 Speaker 2: for yourself. You're allowed to have onces and needs in 354 00:20:20,600 --> 00:20:25,440 Speaker 2: relationship that are individualized towards you and that are fulfilling 355 00:20:25,640 --> 00:20:28,920 Speaker 2: and fulfilling to you. Yeah. I believe this. As a therapist. 356 00:20:28,960 --> 00:20:31,640 Speaker 2: It is not my job to tell you what kind 357 00:20:31,680 --> 00:20:34,679 Speaker 2: of relationship you should want or you do want, or 358 00:20:34,720 --> 00:20:37,880 Speaker 2: you need. If you are somebody that looks at relationships 359 00:20:37,880 --> 00:20:41,239 Speaker 2: as business, more pragmatic, and it works for you and 360 00:20:41,280 --> 00:20:44,600 Speaker 2: you don't have these other parts that maybe I have 361 00:20:44,800 --> 00:20:47,560 Speaker 2: or somebody else has, but you get those in other 362 00:20:47,600 --> 00:20:49,880 Speaker 2: ways and you still feel fulfilled in your life. I'm 363 00:20:49,880 --> 00:20:52,360 Speaker 2: not giving you a problem. I don't need to diagnose 364 00:20:52,359 --> 00:20:58,280 Speaker 2: the problem, right. I think that oftentimes we create these problems. One, 365 00:20:58,600 --> 00:21:02,919 Speaker 2: we create them by comparing, but also the way our 366 00:21:02,920 --> 00:21:06,639 Speaker 2: world is set up you mentioned earlier consumerism, and like 367 00:21:06,760 --> 00:21:09,959 Speaker 2: just the way that our culture has, like a capitalistic culture. 368 00:21:10,040 --> 00:21:12,919 Speaker 2: We thrive on creating problems for people so that we 369 00:21:12,920 --> 00:21:15,639 Speaker 2: can fix them, like that is how we work, and 370 00:21:15,680 --> 00:21:18,400 Speaker 2: we also have become attuned to listening to those problems. 371 00:21:18,480 --> 00:21:21,920 Speaker 2: I was talking to Bridget last week on the podcast 372 00:21:21,960 --> 00:21:26,040 Speaker 2: about certain products that are marketed to moms and how 373 00:21:26,280 --> 00:21:28,439 Speaker 2: we have to be really careful of do I need that, 374 00:21:28,640 --> 00:21:30,840 Speaker 2: or is that creating a new anxiety in me that 375 00:21:30,920 --> 00:21:32,520 Speaker 2: now I feel like I need it because now I 376 00:21:32,560 --> 00:21:34,480 Speaker 2: have this new problem that somebody gave me that I 377 00:21:34,480 --> 00:21:35,119 Speaker 2: don't actually have. 378 00:21:35,440 --> 00:21:38,879 Speaker 1: And that's what she's saying about relationships and connection, that 379 00:21:39,119 --> 00:21:44,400 Speaker 1: our world, our culture is marketing all of these aspects 380 00:21:44,520 --> 00:21:47,720 Speaker 1: of connection and saying you need all of this. You 381 00:21:47,920 --> 00:21:51,720 Speaker 1: have to have all of this, or you'll be unsatisfied. 382 00:21:51,760 --> 00:21:54,560 Speaker 2: You'll be unsatisfied, you'll be unhappy, or if you don't 383 00:21:54,560 --> 00:21:57,680 Speaker 2: know your worth. You failed at connection. Yeah, you failed 384 00:21:57,680 --> 00:22:00,760 Speaker 2: at something. It's like that part I think is important. Yeah, 385 00:22:00,920 --> 00:22:04,160 Speaker 2: you actually if you're comparing yourself. If I'm looking at 386 00:22:04,240 --> 00:22:06,720 Speaker 2: somebody else's relationship and them like, well, I don't have 387 00:22:06,760 --> 00:22:09,800 Speaker 2: that in my relationship, I get this message that I 388 00:22:09,840 --> 00:22:20,080 Speaker 2: failed at connection. But wait a second. I'm looking at 389 00:22:20,160 --> 00:22:22,639 Speaker 2: somebody else's relationship and them like, well I don't have 390 00:22:22,680 --> 00:22:25,720 Speaker 2: that in my relationship. I get this message that I 391 00:22:25,760 --> 00:22:27,719 Speaker 2: failed at connection, But wait a second. 392 00:22:27,960 --> 00:22:32,600 Speaker 1: I think that often creates a different, bigger problem too, 393 00:22:32,640 --> 00:22:37,120 Speaker 1: because more often I'm sure we start to turn toward 394 00:22:37,200 --> 00:22:40,800 Speaker 1: the partner and you're blaming them or you don't get 395 00:22:40,840 --> 00:22:47,040 Speaker 1: them successfully dating and nobody's good enough or I mean, 396 00:22:47,040 --> 00:22:49,399 Speaker 1: I'm just thinking about a lot of what I'm working 397 00:22:49,440 --> 00:22:51,800 Speaker 1: on with clients. There are some people who don't even 398 00:22:51,880 --> 00:22:56,560 Speaker 1: get to the point of practicing connection in a relationship 399 00:22:56,640 --> 00:23:00,520 Speaker 1: because they've not found a place in dating even or 400 00:23:00,560 --> 00:23:04,160 Speaker 1: even we're working on friendships and creating connection that way. 401 00:23:04,480 --> 00:23:06,800 Speaker 1: But I think it's a lot of input and a 402 00:23:06,800 --> 00:23:10,240 Speaker 1: lot of information of like you should be finding all 403 00:23:10,280 --> 00:23:13,800 Speaker 1: of these things in a relationship, and that's not true 404 00:23:13,840 --> 00:23:14,520 Speaker 1: for everybody. 405 00:23:14,680 --> 00:23:17,040 Speaker 2: As you were saying that, it felt a little different 406 00:23:17,119 --> 00:23:20,560 Speaker 2: as I shifted that towards myself. Rather than I'm the 407 00:23:20,560 --> 00:23:23,719 Speaker 2: person that's going out and seeking I am the person 408 00:23:23,720 --> 00:23:27,679 Speaker 2: that somebody is seeking out. Like, imagine the pressure it 409 00:23:27,720 --> 00:23:31,119 Speaker 2: would feel to have to fulfill all those roles. And 410 00:23:31,680 --> 00:23:34,680 Speaker 2: sometimes this did come up in dating that I had 411 00:23:34,680 --> 00:23:37,800 Speaker 2: to check every single boxer was to check. Yeah, because 412 00:23:38,000 --> 00:23:40,040 Speaker 2: if I don't check it, somebody else will be able 413 00:23:40,040 --> 00:23:42,800 Speaker 2: to check it. So I better be able to provide 414 00:23:42,840 --> 00:23:44,840 Speaker 2: all these things. I have to be intellectual, I have 415 00:23:44,880 --> 00:23:47,600 Speaker 2: to be funny. I have to be outgoing. I have 416 00:23:47,720 --> 00:23:50,520 Speaker 2: to also be calm. I have to make money. I 417 00:23:50,520 --> 00:23:52,960 Speaker 2: have to be smart, like I have to Yeah, like 418 00:23:53,000 --> 00:23:54,480 Speaker 2: I have to be well traveled. I have to be 419 00:23:54,520 --> 00:23:56,600 Speaker 2: this family oriented person, but I also have to want 420 00:23:56,800 --> 00:24:00,359 Speaker 2: this other thing over here. And if we kind of 421 00:24:00,359 --> 00:24:03,040 Speaker 2: flip that script and we look at okay, imagine what 422 00:24:03,080 --> 00:24:05,440 Speaker 2: that's because we know what that's like, Like that pressure 423 00:24:05,520 --> 00:24:07,760 Speaker 2: to be perfect or to put our best to be 424 00:24:09,119 --> 00:24:11,040 Speaker 2: Like think about people making their dating profiles. I have 425 00:24:11,080 --> 00:24:13,360 Speaker 2: to make it look this way so like everybody will 426 00:24:13,359 --> 00:24:15,439 Speaker 2: think I'm a good catch. Not everybody will think you're 427 00:24:15,440 --> 00:24:18,480 Speaker 2: a good catch. Because we're all allowed to seek out 428 00:24:18,560 --> 00:24:22,159 Speaker 2: different individual things that are important to us and what 429 00:24:22,200 --> 00:24:25,840 Speaker 2: we want in a relationship. And I think, honestly, I 430 00:24:25,880 --> 00:24:27,840 Speaker 2: wish I had this book so many years ago, because 431 00:24:27,840 --> 00:24:29,840 Speaker 2: it would have shifted the way that I was dating 432 00:24:29,920 --> 00:24:32,720 Speaker 2: and that I was judging the people I was dating, Yeah, 433 00:24:32,760 --> 00:24:35,760 Speaker 2: in good ways, And like I should be looking more 434 00:24:36,119 --> 00:24:38,880 Speaker 2: tactfully about this one thing and I should stop worrying 435 00:24:38,880 --> 00:24:40,800 Speaker 2: about all this other shit that I don't really care about. 436 00:24:40,880 --> 00:24:44,639 Speaker 1: Yeah, And That's what I was thinking when you were like, 437 00:24:44,680 --> 00:24:48,320 Speaker 1: what does that message send? And I'm thinking it creates 438 00:24:48,320 --> 00:24:51,840 Speaker 1: a lot of blame and a lot of missed opportunity 439 00:24:51,960 --> 00:24:56,320 Speaker 1: to connect with people that you actually might become really 440 00:24:56,320 --> 00:25:01,679 Speaker 1: good friends with or this is the partner you actually needed. However, 441 00:25:01,880 --> 00:25:06,120 Speaker 1: you're so bombarded and like you said, comparing and we're 442 00:25:06,160 --> 00:25:09,920 Speaker 1: just receiving all this information about quote unquote you should 443 00:25:09,960 --> 00:25:13,719 Speaker 1: have all of these things and all these aspects of 444 00:25:13,800 --> 00:25:17,760 Speaker 1: a union of marriage or partnership or whatever whatever position 445 00:25:17,840 --> 00:25:23,560 Speaker 1: you're in. So I really appreciate it opening the conversation up, 446 00:25:23,600 --> 00:25:27,720 Speaker 1: although she's mostly talking about affairs repairs, but just us 447 00:25:27,760 --> 00:25:31,320 Speaker 1: starting the conversation of where did this even come from? 448 00:25:31,400 --> 00:25:37,639 Speaker 1: What is the foundation of connection romantic relationships and partnerships 449 00:25:37,840 --> 00:25:40,680 Speaker 1: in the world that we live in, and kind of 450 00:25:40,680 --> 00:25:43,520 Speaker 1: giving us a new lens to see how can we 451 00:25:43,600 --> 00:25:47,840 Speaker 1: do that better today with all of these unexpectations of 452 00:25:47,920 --> 00:25:51,680 Speaker 1: like what she keeps calling modern love. She's like, we're 453 00:25:51,720 --> 00:25:55,880 Speaker 1: in the ultimate experiment. I'm like, it really is lots 454 00:25:55,880 --> 00:25:59,880 Speaker 1: of choices, lots of expectations, and it reminds us to like. 455 00:26:00,280 --> 00:26:02,800 Speaker 2: Down and we've never been here before. No, we've never 456 00:26:02,800 --> 00:26:06,760 Speaker 2: been here before, which feels like when you said slow down, 457 00:26:06,800 --> 00:26:09,359 Speaker 2: it's like, Okay, the experiment part of that allows me 458 00:26:09,440 --> 00:26:11,640 Speaker 2: to mess up a little bit because we've never been 459 00:26:11,680 --> 00:26:15,080 Speaker 2: here before. Yes, And so I can take things from 460 00:26:15,119 --> 00:26:17,000 Speaker 2: the past, and I can marry them with things in 461 00:26:17,040 --> 00:26:19,360 Speaker 2: the present and things that I'm hoping for in the future, 462 00:26:19,680 --> 00:26:23,480 Speaker 2: versus just assuming that what has been presented and shoved 463 00:26:23,480 --> 00:26:25,680 Speaker 2: into my brain is what I can and should want, 464 00:26:25,840 --> 00:26:28,320 Speaker 2: which I said to you before we started recording. I've 465 00:26:28,320 --> 00:26:31,479 Speaker 2: talked a lot about my frustration with dating coaches, and 466 00:26:31,720 --> 00:26:33,080 Speaker 2: I think that there's a time and a place for 467 00:26:33,119 --> 00:26:35,119 Speaker 2: them one hundred percent, and it also sounds like a 468 00:26:35,119 --> 00:26:38,800 Speaker 2: really fun job. But my frustration comes when they give 469 00:26:38,880 --> 00:26:45,040 Speaker 2: out very descriptive and concrete recipes for what you should 470 00:26:45,040 --> 00:26:47,000 Speaker 2: be doing, what you shouldn't be doing, what you should 471 00:26:47,040 --> 00:26:49,320 Speaker 2: look for, what you shouldn't look for, how it should 472 00:26:49,359 --> 00:26:52,120 Speaker 2: feel when it should feel that way. There's all these 473 00:26:52,320 --> 00:26:55,000 Speaker 2: rules that these dating coaches have. They might work for 474 00:26:55,040 --> 00:26:57,840 Speaker 2: a specific person really well, and then they might work 475 00:26:57,880 --> 00:27:01,520 Speaker 2: for another person to get the person, But then is 476 00:27:01,600 --> 00:27:05,240 Speaker 2: that actually fulfilling what they're looking for? And it doesn't 477 00:27:05,240 --> 00:27:08,720 Speaker 2: allow the flexibility and the nuance that we're talking about. Yeah, 478 00:27:08,720 --> 00:27:10,639 Speaker 2: and you said, when I brought that up, you're like, 479 00:27:10,720 --> 00:27:13,560 Speaker 2: there's no way to answer, like what is a healthy relationship? 480 00:27:13,560 --> 00:27:15,640 Speaker 2: Like what should we be looking for? Like we don't 481 00:27:15,640 --> 00:27:17,160 Speaker 2: have answers to that or. 482 00:27:17,240 --> 00:27:20,840 Speaker 1: What's going to be a healthy, fulfilling relationship for you. 483 00:27:20,840 --> 00:27:22,800 Speaker 2: You can't tell me that. I can can't tell you. 484 00:27:22,720 --> 00:27:26,760 Speaker 1: That this is based on so many aspects and so 485 00:27:26,800 --> 00:27:30,520 Speaker 1: many parts of us. And also who is this person 486 00:27:30,600 --> 00:27:32,959 Speaker 1: that we're partnering with? What does that bring out of you? 487 00:27:33,960 --> 00:27:36,119 Speaker 1: How are y'all together? How do you feel about yourself 488 00:27:36,119 --> 00:27:38,919 Speaker 1: when you're with this other person? So many of like 489 00:27:38,920 --> 00:27:43,200 Speaker 1: you said, the nuance that it can't be prescriptive of 490 00:27:43,400 --> 00:27:45,040 Speaker 1: it should look like this for. 491 00:27:45,000 --> 00:27:48,800 Speaker 2: You period, Like there's no flexibility in that. So I 492 00:27:48,840 --> 00:27:52,240 Speaker 2: think that they can be helpful. I've never experienced one, 493 00:27:52,240 --> 00:27:54,800 Speaker 2: but I imagine they can be helpful and it brings 494 00:27:54,880 --> 00:27:59,040 Speaker 2: up interesting information about however, this goes to even therapist 495 00:27:59,160 --> 00:28:02,640 Speaker 2: if there's somebody telling you versus like being really curious. 496 00:28:02,680 --> 00:28:05,879 Speaker 2: You know, the latest show that I've been obsessed with 497 00:28:05,880 --> 00:28:08,359 Speaker 2: and I've also talked about is a couple's therapy, And 498 00:28:08,480 --> 00:28:11,360 Speaker 2: oh yeah, she said something or the therapist said something. 499 00:28:11,440 --> 00:28:15,199 Speaker 2: She said, I never go into anything assuming that I know. 500 00:28:15,840 --> 00:28:19,040 Speaker 2: I always go into these sessions with my clients as 501 00:28:19,119 --> 00:28:24,480 Speaker 2: I'm trying to understand and that is so important. We 502 00:28:24,560 --> 00:28:27,800 Speaker 2: might have a little like Okay, I have a hunch 503 00:28:27,840 --> 00:28:30,040 Speaker 2: of what might be going on, but I can't assume 504 00:28:30,040 --> 00:28:33,679 Speaker 2: that I'm right until I ask more questions. And a 505 00:28:33,680 --> 00:28:34,040 Speaker 2: lot of. 506 00:28:33,960 --> 00:28:38,040 Speaker 1: Times our clients haven't even decided, like so how we Yeah, yeah, 507 00:28:38,080 --> 00:28:40,760 Speaker 1: I'm walking with them to help them figure it out, 508 00:28:40,800 --> 00:28:43,440 Speaker 1: them down so that they can think about it and then 509 00:28:43,480 --> 00:28:44,120 Speaker 1: they can tell me. 510 00:28:44,720 --> 00:28:46,720 Speaker 2: Yeah. So, if you have anybody who's telling you that 511 00:28:46,760 --> 00:28:49,440 Speaker 2: they know more about you than you do, I'm not 512 00:28:49,520 --> 00:28:52,320 Speaker 2: I'm not saying run away, but I'm saying, maybe that's 513 00:28:52,640 --> 00:28:54,880 Speaker 2: take a pause, slow down, and see if that's really 514 00:28:54,880 --> 00:28:57,000 Speaker 2: working for you. And then the last thing I want 515 00:28:57,040 --> 00:28:59,760 Speaker 2: to touch on this moves more into like the affairs 516 00:28:59,800 --> 00:29:02,520 Speaker 2: part of what we're learning in this book. But I 517 00:29:02,600 --> 00:29:05,120 Speaker 2: just thought it was really interesting and I think it's 518 00:29:05,120 --> 00:29:08,680 Speaker 2: something that can be universally used, whether we're in romantic 519 00:29:08,760 --> 00:29:12,280 Speaker 2: relationships or not. And it was how she shifted the 520 00:29:12,360 --> 00:29:15,920 Speaker 2: idea of what shame is when we've messed up and 521 00:29:15,960 --> 00:29:18,360 Speaker 2: what guilt is. Oh yeah, because I'm going to ask 522 00:29:18,360 --> 00:29:21,480 Speaker 2: you to kind of explain this, but historically, how we 523 00:29:21,640 --> 00:29:24,600 Speaker 2: viewed shame as shame as I am bad. Guilt says 524 00:29:24,640 --> 00:29:27,080 Speaker 2: I did something bad, and so shame can be very 525 00:29:27,120 --> 00:29:29,320 Speaker 2: toxic because it can send us the message that we're 526 00:29:29,320 --> 00:29:33,320 Speaker 2: not good enough, we're not worthy, we're not loved or lovable. 527 00:29:33,880 --> 00:29:36,560 Speaker 2: And guilt is this more moral compass that says, hey, 528 00:29:36,560 --> 00:29:38,360 Speaker 2: you did a bad thing, there's a repair that needs 529 00:29:38,400 --> 00:29:40,640 Speaker 2: to be made for, and it kind of helps us 530 00:29:40,720 --> 00:29:44,200 Speaker 2: keep in line with our value system. So she talks 531 00:29:44,200 --> 00:29:45,720 Speaker 2: about it in a little bit of a different way. 532 00:29:45,760 --> 00:29:47,760 Speaker 2: So can you talk a little bit about what I'm 533 00:29:47,800 --> 00:29:48,520 Speaker 2: setting up here? 534 00:29:48,600 --> 00:29:52,520 Speaker 1: Yeah, I think that she's under the lens of this 535 00:29:52,640 --> 00:29:59,040 Speaker 1: repair aspect and looking at what the affair has meant, 536 00:30:00,080 --> 00:30:03,160 Speaker 1: what is it done? And if we are looking at 537 00:30:03,240 --> 00:30:08,080 Speaker 1: the perpetrator versus the person who's been hurt, she's talking 538 00:30:08,120 --> 00:30:11,240 Speaker 1: about the readiness of like are we ready to repair? 539 00:30:12,000 --> 00:30:15,600 Speaker 1: If you, as the perpetrator I've done something bad, is 540 00:30:15,760 --> 00:30:19,440 Speaker 1: more focused on your shame about it. That it's more 541 00:30:19,480 --> 00:30:24,280 Speaker 1: of an ego stance of I'm more worried about what 542 00:30:24,280 --> 00:30:29,360 Speaker 1: this makes me look like versus the guilt O me, Yeah, 543 00:30:29,400 --> 00:30:31,960 Speaker 1: how I'm viewed by you or the people around that 544 00:30:32,040 --> 00:30:35,000 Speaker 1: this is affected, or who you will talk to about this, 545 00:30:35,760 --> 00:30:36,800 Speaker 1: rather than the. 546 00:30:36,680 --> 00:30:40,920 Speaker 2: Guilt of I have hurt you, I have hurt us. 547 00:30:40,960 --> 00:30:43,760 Speaker 1: I've done this thing that has caused a big rip, 548 00:30:44,640 --> 00:30:47,920 Speaker 1: and if I'm there, she kind of just talks about 549 00:30:47,920 --> 00:30:51,600 Speaker 1: it being a better place of starting repair. 550 00:30:51,840 --> 00:30:53,720 Speaker 2: Yeah. So it's almost like, well, we're not ready to 551 00:30:53,760 --> 00:30:57,920 Speaker 2: do this work because you're not focused on the hurt 552 00:30:57,960 --> 00:31:01,080 Speaker 2: you've caused. Yeah, because you're hurt. Hurt, and I feel 553 00:31:01,200 --> 00:31:04,480 Speaker 2: sad or you know, guilty because of that hurt. It's 554 00:31:04,960 --> 00:31:06,400 Speaker 2: I hurt you, and I don't want you to think 555 00:31:06,400 --> 00:31:08,800 Speaker 2: I'm a bad person. I don't want your friends to 556 00:31:08,840 --> 00:31:10,680 Speaker 2: think I'm a bad guy. So I'm gonna or a 557 00:31:10,680 --> 00:31:13,960 Speaker 2: bad girl. I said, Guy, that was some judgment on 558 00:31:13,960 --> 00:31:17,000 Speaker 2: my part, but I don't want you to I don't 559 00:31:17,000 --> 00:31:19,400 Speaker 2: want anybody around you to assume negative things about me. 560 00:31:19,560 --> 00:31:23,280 Speaker 2: This has taken a blow to my ego. I'm looking 561 00:31:23,360 --> 00:31:26,960 Speaker 2: my identity and my identity. It's about my identity and 562 00:31:27,440 --> 00:31:29,600 Speaker 2: how that has actually hurt me. So I'm really trying 563 00:31:29,600 --> 00:31:32,959 Speaker 2: to repair myself versus I'm trying to repair the damage 564 00:31:33,000 --> 00:31:36,120 Speaker 2: that I've caused with you and within our relationship. And 565 00:31:36,200 --> 00:31:38,880 Speaker 2: I thought that was really interesting and a really interesting 566 00:31:38,880 --> 00:31:41,400 Speaker 2: way to look at it. And I was telling Stacy earlier. 567 00:31:41,440 --> 00:31:44,440 Speaker 2: I started watching the show, presumed innocent, I can't decide 568 00:31:44,440 --> 00:31:46,520 Speaker 2: if I like it or not, but definitely start. And 569 00:31:46,560 --> 00:31:48,280 Speaker 2: I'm not giving it away anything in this because it's 570 00:31:48,280 --> 00:31:49,920 Speaker 2: about a murder and it's about an affair. I don't 571 00:31:49,960 --> 00:31:54,360 Speaker 2: know anymore to even like spoil it. But the main 572 00:31:54,440 --> 00:31:57,080 Speaker 2: character was talking about how like he had an affair 573 00:31:57,160 --> 00:32:00,280 Speaker 2: and he felt so much shame about it. He was 574 00:32:00,280 --> 00:32:02,640 Speaker 2: talking about it with his attorney and he was like, 575 00:32:02,640 --> 00:32:04,040 Speaker 2: you don't think I think about this all the time. 576 00:32:04,080 --> 00:32:07,280 Speaker 2: I have so much shame, And the attorney was like, yeah, 577 00:32:07,360 --> 00:32:09,760 Speaker 2: I know you have shame. There's no question in that 578 00:32:09,800 --> 00:32:12,840 Speaker 2: you think about this all day night and how you 579 00:32:12,840 --> 00:32:14,720 Speaker 2: can fix it and what people are thinking about you, 580 00:32:14,800 --> 00:32:20,240 Speaker 2: and you're trying to rebuild your image image, Like he's 581 00:32:20,320 --> 00:32:22,840 Speaker 2: working so hard to actually get what he thinks is 582 00:32:22,880 --> 00:32:24,959 Speaker 2: the truth out because he's worried about what people are 583 00:32:24,960 --> 00:32:30,560 Speaker 2: thinking about him. Yeah, versus he is feeling guilty for 584 00:32:30,920 --> 00:32:35,320 Speaker 2: betraying his wife and his family. He's not remorseful because 585 00:32:35,760 --> 00:32:39,200 Speaker 2: he hurt people. He's feeling so much shame and is 586 00:32:39,280 --> 00:32:42,440 Speaker 2: wanting to like repaint this picture people have of him. 587 00:32:43,000 --> 00:32:45,520 Speaker 2: And when he said that, it was such a good scene. 588 00:32:45,680 --> 00:32:47,200 Speaker 2: If I can find it, I'll see if I can 589 00:32:47,200 --> 00:32:49,840 Speaker 2: post on Instagram. Me and Patrick both looked at each 590 00:32:49,840 --> 00:32:53,960 Speaker 2: other and we were like, that hurt a little bit 591 00:32:54,280 --> 00:32:56,120 Speaker 2: for somebody to call you out in that way, because 592 00:32:56,120 --> 00:32:58,080 Speaker 2: I think a lot of times when people are in 593 00:32:58,120 --> 00:33:01,320 Speaker 2: that shame spiral, they think that caring about the other person, 594 00:33:01,360 --> 00:33:04,640 Speaker 2: but they're not. They're like, I feel so bad that 595 00:33:05,080 --> 00:33:08,239 Speaker 2: I hurt you, versus that I hurt you. 596 00:33:08,800 --> 00:33:11,320 Speaker 1: And that's why I think it's important to like further 597 00:33:12,160 --> 00:33:15,840 Speaker 1: this conversation, open it up, because once again, it creates 598 00:33:15,880 --> 00:33:20,800 Speaker 1: some pause that makes a person look at themselves and 599 00:33:21,160 --> 00:33:25,040 Speaker 1: I can more honestly or authentically say, Okay, I'm in 600 00:33:25,080 --> 00:33:28,160 Speaker 1: a place where I can repair this with you, versus like, 601 00:33:29,080 --> 00:33:32,760 Speaker 1: if we are trying to repair something, I'm continuing the 602 00:33:32,880 --> 00:33:35,040 Speaker 1: rip because I'm too focused on. 603 00:33:34,960 --> 00:33:38,920 Speaker 2: I'm not ready, and that can be so hurtful to me. 604 00:33:39,400 --> 00:33:41,880 Speaker 2: If I'm the one that you've betrayed, that can be 605 00:33:41,920 --> 00:33:43,920 Speaker 2: so hurtful for me because you can pick up on that. 606 00:33:44,800 --> 00:33:47,840 Speaker 2: So I think that's just something whether that's a fair 607 00:33:47,880 --> 00:33:52,360 Speaker 2: betrayal or just a rupture in any kind of relationship, 608 00:33:52,360 --> 00:33:54,600 Speaker 2: whether that's somebody you work with or a friend or 609 00:33:54,640 --> 00:33:58,280 Speaker 2: a family member. If you are more worried about how 610 00:33:58,320 --> 00:34:01,040 Speaker 2: this makes you look. You might need to like a 611 00:34:01,120 --> 00:34:04,440 Speaker 2: breath in before you go over and try to repair it, 612 00:34:04,480 --> 00:34:08,000 Speaker 2: because that can be way more damaging on the other 613 00:34:08,080 --> 00:34:10,280 Speaker 2: end of it. Okay, So, if you guys have any questions, 614 00:34:10,360 --> 00:34:14,160 Speaker 2: feedback thoughts, stories, or examples of stuff that's happened to 615 00:34:14,160 --> 00:34:16,720 Speaker 2: you in your life, whether it's the pressure you felt 616 00:34:17,080 --> 00:34:20,600 Speaker 2: or to leave something or stay something in a relationship, 617 00:34:20,760 --> 00:34:24,240 Speaker 2: or I think even I've had people write in before 618 00:34:24,280 --> 00:34:27,000 Speaker 2: that have asked me like, should I stay in this relationship? 619 00:34:27,040 --> 00:34:30,000 Speaker 2: Should I leave this relationship? Is this normal? And if 620 00:34:30,000 --> 00:34:32,359 Speaker 2: you stay on the theme of how I answer things, 621 00:34:32,400 --> 00:34:35,800 Speaker 2: oftentimes I'm answering with questions because I can't know and 622 00:34:35,880 --> 00:34:39,000 Speaker 2: there isn't a right or wrong answer unless somebody's threatening 623 00:34:39,040 --> 00:34:41,160 Speaker 2: to kill you. I don't really know that I have 624 00:34:41,200 --> 00:34:43,000 Speaker 2: a cut and dry way to answer something like that. 625 00:34:43,520 --> 00:34:46,600 Speaker 2: And so if you guys have any feedback, questions, stories 626 00:34:46,920 --> 00:34:48,719 Speaker 2: that I have to do with your life or things 627 00:34:48,719 --> 00:34:51,359 Speaker 2: that you've gone through, please send them to Catherine at 628 00:34:51,440 --> 00:34:54,239 Speaker 2: Unique Therapy podcast dot com and we can do a 629 00:34:54,280 --> 00:34:58,640 Speaker 2: couch Talks episode with some of those emails. And then again, 630 00:34:58,680 --> 00:35:02,360 Speaker 2: the book is the State of Affairs by Estra Perel. 631 00:35:02,880 --> 00:35:04,799 Speaker 2: It is a wonderful book. I will link it in 632 00:35:04,840 --> 00:35:06,640 Speaker 2: the show notes so you guys can find it. 633 00:35:06,680 --> 00:35:10,520 Speaker 1: And I would love to hear more of listeners' ideas 634 00:35:10,520 --> 00:35:14,719 Speaker 1: about modern love and the relationships that they're in or 635 00:35:14,840 --> 00:35:18,880 Speaker 1: just like connections that they're in, and if they've experienced 636 00:35:18,920 --> 00:35:21,000 Speaker 1: like any of these stresses or if this is like 637 00:35:21,080 --> 00:35:25,160 Speaker 1: opened up something, yeah, their eyes of like, oh, this 638 00:35:25,280 --> 00:35:28,520 Speaker 1: is much bigger than like the narrow way that we've 639 00:35:28,560 --> 00:35:29,960 Speaker 1: been socialized to think about it. 640 00:35:30,280 --> 00:35:33,080 Speaker 2: Well. And I think too, as if you have parents, 641 00:35:33,160 --> 00:35:36,120 Speaker 2: like the different generations, if they like sometimes I think 642 00:35:36,400 --> 00:35:39,439 Speaker 2: we can judge our parents' relationships it's like they don't 643 00:35:39,480 --> 00:35:41,759 Speaker 2: have this or that or the other, or we can 644 00:35:41,840 --> 00:35:43,959 Speaker 2: judge it of like they have everything and I don't 645 00:35:44,000 --> 00:35:47,000 Speaker 2: have a different time. Yeah, And so I think also 646 00:35:47,880 --> 00:35:51,080 Speaker 2: I'm in my head just thinking about the differences in 647 00:35:51,120 --> 00:35:54,719 Speaker 2: like my grandparents' relationships and my great garments relationships, and 648 00:35:54,760 --> 00:35:57,120 Speaker 2: it's really judgmental for me to say it was good, bad, 649 00:35:57,200 --> 00:35:59,520 Speaker 2: right or wrong because I don't really know, and I 650 00:35:59,520 --> 00:36:02,239 Speaker 2: don't know what the needs were or the fulfillment levels were, 651 00:36:02,440 --> 00:36:05,839 Speaker 2: or what the when you said, like even the communities 652 00:36:05,920 --> 00:36:08,360 Speaker 2: like My mom said the family all lived in the 653 00:36:08,400 --> 00:36:10,360 Speaker 2: same town her whole entire life. My dad said the 654 00:36:10,400 --> 00:36:13,759 Speaker 2: family all lived in the same place until him and 655 00:36:13,840 --> 00:36:17,120 Speaker 2: his family of origin moved, so that's when it started 656 00:36:17,120 --> 00:36:20,200 Speaker 2: to look differently. Yeah for them, and I can't judge 657 00:36:20,239 --> 00:36:22,520 Speaker 2: them the same way I would judge myself because I'm 658 00:36:22,520 --> 00:36:26,600 Speaker 2: living in a different experience. Anyway, I could talk about 659 00:36:26,640 --> 00:36:30,560 Speaker 2: that all day long. So if you have any thoughts, feelings, stories, comments, 660 00:36:30,600 --> 00:36:33,120 Speaker 2: send them in. You can follow the podcast at UNI 661 00:36:33,200 --> 00:36:36,399 Speaker 2: Therapy podcast. You can follow Three Courts Therapy at Three 662 00:36:36,480 --> 00:36:42,000 Speaker 2: Courts Therapy and until Wednesday when I will come out 663 00:36:42,000 --> 00:36:44,600 Speaker 2: with another couch Talks. I hope you guys have the 664 00:36:44,680 --> 00:36:54,600 Speaker 2: day you needed to have. Bye Bye,