WEBVTT - It Could Happen Here Weekly 56

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gotta be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Hello, and welcome to It

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<v Speaker 1>could happen here. This is Sharene and today is going

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<v Speaker 1>to be the start of a little series about Libya.

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<v Speaker 1>Why Libya, you may ask, Well, I wanted to learn

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<v Speaker 1>about Libya, so selfishly I thought, why not record myself

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<v Speaker 1>learning about Libya and maybe y'all can learn along with me. Um.

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<v Speaker 1>I think there are so many countries right now that

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<v Speaker 1>are in a state of unrest or turmoil or instability,

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<v Speaker 1>and it's really important to know how we got here,

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<v Speaker 1>know what those countries went through to reach this state

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<v Speaker 1>of unpredictability and unease. So we're gonna start with Libya today.

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<v Speaker 1>There are so many other countries I want to do

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<v Speaker 1>this with, But I really love history and I love

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<v Speaker 1>knowing the context of a country. So hopefully by the

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<v Speaker 1>end of this will reach present day news about Libya

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<v Speaker 1>and we'll have a foundation to talk about Libya in

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<v Speaker 1>the future from a place of knowing. Let's go to

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<v Speaker 1>seventy four BC all the way back to seventy four

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<v Speaker 1>b C. The Romans conquered Libya and held control until

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<v Speaker 1>six forty three a D. In sixty three a D.

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<v Speaker 1>I'm Ad been Alas conquered Libya and spread Islam across

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<v Speaker 1>northern Africa. He was the Arab commander who led the

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<v Speaker 1>Muslim conquest of Egypt and is regarded as one of

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<v Speaker 1>the most important figures in the history of Egypt because

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<v Speaker 1>he introduced a Slam to the country. He also served

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<v Speaker 1>as its governor in six forty to sixty six and

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<v Speaker 1>again from six fifty eight to six sixty four a D.

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<v Speaker 1>He founded a new city just north of the Roman

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<v Speaker 1>fort of Babylon called Fostat. Today, the Mosque of Amas

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<v Speaker 1>still marks the site of this city. He is a

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<v Speaker 1>highly respected figure for Muslims. Now, let's fast forward to

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<v Speaker 1>the sixteenth century, when Libya became part of the Ottoman Empire.

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<v Speaker 1>At this point, the Ottoman Empire had accumulated a huge

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<v Speaker 1>amount of territory and continued to do so. In sixteen

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<v Speaker 1>forty three a d. The Ottoman Empire was at its

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<v Speaker 1>largest extent. Go look at a map. It is a lot.

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<v Speaker 1>It's known as one of history's most powerful empires, and

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<v Speaker 1>it grew from a Turkish stronghold in Anatolia into a

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<v Speaker 1>vast state that at its peak reached as far north

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<v Speaker 1>as Vienna, Austria, as far east as the Persian Gulf,

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<v Speaker 1>as far west as Algeria, and as far south as Yemen.

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<v Speaker 1>It is a huge swath of land, and the Ottoman

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<v Speaker 1>Empire on its own deserves many episodes. I think it's

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<v Speaker 1>a very fascinating part of history, but we'll get there

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<v Speaker 1>another time. Now, let's jump aheads centuries to the early

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<v Speaker 1>nineteen hundreds at the start of World War One. So

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<v Speaker 1>this whole time, all these centuries, between the sixteenth century

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<v Speaker 1>in the early nineteen hundreds, the Ottoman Empire was in

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<v Speaker 1>control of Libya and a lot of other territories surrounding it.

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<v Speaker 1>But at the start of World War One, the Ottoman

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<v Speaker 1>Empire was already in decline. The Ottoman army met with

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<v Speaker 1>a disastrous defeat in the Italio Turkish War, that was

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<v Speaker 1>between nineteen eleven and nineteen twelve and the Balkan Wars

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<v Speaker 1>between nineteen twelve and nineteen thirteen, and both of these

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<v Speaker 1>defeats resulted in the Ottomans being driven out of North

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<v Speaker 1>Africa and nearly out of all of Europe. The Ottoman

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<v Speaker 1>Empire officially ended in nineteen twenty two when the title

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<v Speaker 1>of Ottoman Sultan was eliminated. Again, this was only a

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<v Speaker 1>century ago, nWo. We think everything happened so long ago,

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<v Speaker 1>but a century isn't that long. And uh, I feel

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<v Speaker 1>like maybe the word empire makes something seem very far away,

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<v Speaker 1>but it really wasn't. And maybe this is just a

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<v Speaker 1>little prequel to me talking with the Ottoman Empire in

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<v Speaker 1>a future episode. Who knows if that'll ever happened. Stay tuned,

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<v Speaker 1>I suppose anyway. Turkey was declared a republic on October

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<v Speaker 1>twenty nine of nineteen twenty three, when Mustafa command out

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<v Speaker 1>of Took, who was an army officer, founded the Independent

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<v Speaker 1>Republic of Turkey. The Ottoman Empire deserves many episodes on

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<v Speaker 1>its own, as I said, but let's go back to

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<v Speaker 1>Libya for today. There was a stretch of time preceding

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<v Speaker 1>the fall of the Ottoman Empire when Libya was under

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<v Speaker 1>Italian rule. It started between nineteen eleven and nineteen twelve

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<v Speaker 1>when Italy sees Libya from the Ottomans and then began

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<v Speaker 1>a twenty year insurgency against Italian rule. In the nineteen twenties,

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<v Speaker 1>Libyan resistance grew as the Sanusi dynasty joined in alongside

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<v Speaker 1>the Mata Campaign. Just a quick little thing about the

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<v Speaker 1>Sanusi dynasty. It was a Muslim political religious tatica which

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<v Speaker 1>means a Sufi order and a clan in colonial Libya

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<v Speaker 1>and the Sudan region, founded in Mecca in eighteen thirty

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<v Speaker 1>seven by the Grand Sanusi a k A Sanusi a Kabid,

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<v Speaker 1>the Algerian Muhammad ibn Ali A Sanusi. Sanusi was concerned

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<v Speaker 1>with what he saw as both the decline of Islamic

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<v Speaker 1>thought and spirituality and the weakening of Muslim political integrity.

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<v Speaker 1>I bring this up to note that by the nineteen

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<v Speaker 1>twenties this dynasty had been around for nearly a century,

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<v Speaker 1>and so when it joins the Libyan resistance alongside Mata Campaign,

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<v Speaker 1>it seems very significant. But in ninety one, Italy broke

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<v Speaker 1>the resistance. The recombination of major armed operations and concentration

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<v Speaker 1>camps for the rebel population is captured and executed. In

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<v Speaker 1>nineteen thirty four, Italy united the provinces as the Colony

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<v Speaker 1>of Libya and steps up Italian migration as part of

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<v Speaker 1>an eventual plan for the incorporation of Libya into a

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<v Speaker 1>greater Italy. In two the Allies oust Italians from Libya,

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<v Speaker 1>which was then divided into three sections. There was Triplitania

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<v Speaker 1>in the northwest, Fasan in the southwest, and Syrenica in

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<v Speaker 1>the east. The French to control of Faysan and the

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<v Speaker 1>British to control of the remaining Syrenica and Tripolitania. In

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<v Speaker 1>nineteen fifty one, Libya becomes a dependent under King Idris

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<v Speaker 1>Elsa Nusi, and in fifty six it grants two American

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<v Speaker 1>oil companies a concession of some fourteen million acres. In

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<v Speaker 1>sixty one, King DRIs, who was now in power for

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<v Speaker 1>a decade, opens a one hundred and four mile pipeline

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<v Speaker 1>which links its important oil fields in the interior to

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<v Speaker 1>the Mediterranean Sea, and this makes it possible to export

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<v Speaker 1>Libyan oil for the very first time. I don't know,

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<v Speaker 1>but that last sentence of um being able to export

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<v Speaker 1>Libyan oil for the time seems like the beginning of

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<v Speaker 1>the end for me. Again, how do we get here?

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<v Speaker 1>This is how? Anyway? Let's continue from the nineteen sixties,

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<v Speaker 1>which introduced the good Daffi era. In nineteen sixty nine,

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<v Speaker 1>King Idris was deposed in a military coup led by

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<v Speaker 1>Colonel mom Mudaga Daffi. He pursues a pan Arab agenda

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<v Speaker 1>by attempting to form mergers with several Arab countries, and

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<v Speaker 1>also introduces state socialism by nationalizing most economic activity, including

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<v Speaker 1>the oil industry. In nineteen seventy, Libya orders the closure

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<v Speaker 1>of a British air base in the Buk and the

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<v Speaker 1>giant US Wheelis Air Force base in Tripoli. Property belonging

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<v Speaker 1>to Italian settlers is also nationalized. In nineteen seventy one,

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<v Speaker 1>the national referendum approves the proposed Federation of Arab Republics

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<v Speaker 1>the f a R, which was comprised of Libya, Egypt

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<v Speaker 1>and Syria. However, the f a R never really takes off,

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<v Speaker 1>and in seventy three, Colonel Gaddaffi's declaires a cultural revolution,

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<v Speaker 1>which includes the formation of people's committees in schools, hospitals, universities,

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<v Speaker 1>workplaces and administrative districts, and then Libyan forces proceed to

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<v Speaker 1>occupy the Auzu Strip a northern Chad. In nine Gaddafi

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<v Speaker 1>writes and publishes the Greek Book, which was a short

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<v Speaker 1>book setting out the political philosophy of You Guessed It

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<v Speaker 1>Libyan leader mom Mugga Daffy. It is said to have

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<v Speaker 1>been inspired in part by the Little Red Book a

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<v Speaker 1>k A quotations from Chairman Mount Stung. An English translation

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<v Speaker 1>was issued by the Libyan People's Committee, and a bilingual

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<v Speaker 1>English slash Arabic edition was issued in London by Martin

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<v Speaker 1>Brian and O'Keefe in nineteen seventy six. During the Libyan

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<v Speaker 1>Civil War, copies of this book were burned by anti

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<v Speaker 1>che Daffi demonstrators in Libya. According to British author and

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<v Speaker 1>former Greater London Council member George Tremlett, Libyan children spent

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<v Speaker 1>two hours a week studying this book as part of

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<v Speaker 1>their curriculum. Excerpts were broadcast every day on television and radio,

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<v Speaker 1>and its slogans were also found on billboards and painted

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<v Speaker 1>on buildings in Libya. This book was everywhere and internationally

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<v Speaker 1>by Lectures and seminars on the Green Book had been

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<v Speaker 1>held at universities and colleges in France, Eastern Europe, Colombia,

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<v Speaker 1>and Venezuela. On a state visit to Libya in two

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<v Speaker 1>thousand and eight, Socialist Bolivian President Evo Morales cited the

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<v Speaker 1>Green Book as a major influence on his political beliefs

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<v Speaker 1>and policies. The Green Book rejects both capitalism and communism,

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<v Speaker 1>as well as representative democracy. Instead, it proposes a type

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<v Speaker 1>of direct democracy overseen by the General People's Committee, which

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<v Speaker 1>allows direct political participation for all adult citizens. It also

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<v Speaker 1>talks about the crucial importance of complete freedom of speech.

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<v Speaker 1>There's also a paragraph in the book about abolishing money

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<v Speaker 1>that is simil learn to a paragraph and Frederick Engels

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<v Speaker 1>Principles of Communism. Goodophi wrote, the final step is when

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<v Speaker 1>the new socialist society reaches the stage where profit and

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<v Speaker 1>money disappear. It is through transforming society into a fully

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<v Speaker 1>productive society and through reaching in production a level where

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<v Speaker 1>the material needs of the members of society are satisfied.

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<v Speaker 1>On that final stage, profit will automatically disappear and there

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<v Speaker 1>will be no need for money. As far as the

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<v Speaker 1>reception of this book goes, though it wasn't great he was.

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<v Speaker 1>Ambassador David Mack called the book quite jumbled, with various ideas,

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<v Speaker 1>including quote a fair amount of xenophobia wrapped up in

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<v Speaker 1>a strange mixture. When I told my mom I was

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<v Speaker 1>researching Libya, she immediately mentioned this book to me, and

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<v Speaker 1>she couldn't stop cracking up. She's still in disbelief that

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<v Speaker 1>a leader wrote something like this and then forced his

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<v Speaker 1>entire country to read it and basically praise him for it.

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<v Speaker 1>So that was entertaining to watch, I will say that.

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<v Speaker 1>But anyway, five years later, in seventy seven, Goddaffi declares

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<v Speaker 1>a people's revolution, changing the country's official name from the

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<v Speaker 1>Libyan Arab Republic to the Great Socialist People's Libyan Arab Jamhadiya.

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<v Speaker 1>He sets up revolutionary committees and this heralds the start

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<v Speaker 1>of institutionalized chaos, economic decline, the abusive authoritarian power, and

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<v Speaker 1>general arbitrary nous. This is a good place to take

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<v Speaker 1>a little break, so b RB okay, we're back. Before

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<v Speaker 1>the break, we talked about Daffi declaring a people's revolution

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<v Speaker 1>and how ultimately all of us led to a lot

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<v Speaker 1>of chaos and decline and the abuse of authoritarian power.

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<v Speaker 1>So three years later, in nineteen eighty, Libyan troops intervened

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<v Speaker 1>in the civil war in northern Chad. This is where

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<v Speaker 1>the U s decides to insert itself, because it always does.

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<v Speaker 1>In nineteen eighty one, the Libyan army has a confrontation

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<v Speaker 1>with the US. The US shoots down to Libyan aircraft,

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<v Speaker 1>which it said challenged its warplanes over the Gulf of Certa,

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<v Speaker 1>which was claimed by Libya as its territorial water. In

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<v Speaker 1>nine four, a British policewoman was shot dead outside the

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<v Speaker 1>Libyan embassy in London while antich A Daffy protests were

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<v Speaker 1>taking place. Because of this, the UK breaks off diplomatic

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<v Speaker 1>relations with Libya entirely. But of course the United States

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<v Speaker 1>isn't finished yet. It never is. In nine six, the

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<v Speaker 1>US bombs Libyan military facilities as well as residential areas

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<v Speaker 1>of Tripoli and Benghazi, killing a hundred and one people.

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<v Speaker 1>They also bombed Goddaffi's house, which killed his adopted daughter.

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<v Speaker 1>The US said that these raids were in response to

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<v Speaker 1>the alleged Libyan involvement in the bombing of a Berlin

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<v Speaker 1>disco frequented by US military personnel. Just a small tangent

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<v Speaker 1>about the reported killing of Goaddaffi's adopted daughter, Hannah Goddaffi.

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<v Speaker 1>This has been something that's drawn quite the controversy over

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<v Speaker 1>the years. Apparently, Hannah may not have died, or the

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<v Speaker 1>adoption may have been posthumous, or he may have adopted

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<v Speaker 1>a second daughter and given her the same name after

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<v Speaker 1>the first one died. After the Goddaffi family residence, which

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<v Speaker 1>was in the bab at Aaiza compound and Tripoli, was

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<v Speaker 1>taken by rebels, The New York Times reported evidence, complete

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<v Speaker 1>with photographs, of Hannah's life after her declared death, when

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<v Speaker 1>she became a doctor and worked in a Tripoli hospital.

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<v Speaker 1>Her passport was reported as showing a birth date of

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<v Speaker 1>November eleven, making her six months old at the time

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<v Speaker 1>of the U S raid. In August afterwo thousand eleven,

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<v Speaker 1>the Daily Telegraph reported on the finding of dental records

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<v Speaker 1>relating to a Hannah Gaddaffi. This report, which also cites

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<v Speaker 1>a spotting of Henna by Chinese officials, cites an unnamed

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<v Speaker 1>Libyan government spokesman as stating that Gaddaffi had adopted a

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<v Speaker 1>second daughter and named her Hannah in honor of the

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<v Speaker 1>first one, who had been killed in the ninety six raid.

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<v Speaker 1>In September two thousand eleven, the claim that Hannah had

0:14:10.720 --> 0:14:14.040
<v Speaker 1>been killed in the six bombing was further disputed when

0:14:14.040 --> 0:14:18.400
<v Speaker 1>a video recorded in nine by Gaddaffi's cameraman Mohammad Adi,

0:14:18.840 --> 0:14:23.080
<v Speaker 1>was obtained by The Daily Telegraph. In the video, Roncadaffi

0:14:23.160 --> 0:14:25.480
<v Speaker 1>and other members of the Goddaffi family refer to her

0:14:25.560 --> 0:14:28.880
<v Speaker 1>by her name while playing football at a campsite. Hannah

0:14:29.000 --> 0:14:31.440
<v Speaker 1>is rumored to have fled to Algeria with her mother

0:14:31.520 --> 0:14:35.240
<v Speaker 1>and three siblings. That is some absurd shitt and I

0:14:35.320 --> 0:14:38.480
<v Speaker 1>wanted to bring it up because it's such a crazy

0:14:38.840 --> 0:14:43.280
<v Speaker 1>controversy that probably needs more digging into. But yeah, let's

0:14:43.280 --> 0:14:46.680
<v Speaker 1>go back to Libya now. As I mentioned in six,

0:14:46.760 --> 0:14:49.800
<v Speaker 1>the US bombed Libya and killed a hundred and one people,

0:14:50.400 --> 0:14:53.320
<v Speaker 1>and again the United States said that these raids were

0:14:53.360 --> 0:14:56.760
<v Speaker 1>in response to the alleged Libyan involvement in the bombing

0:14:56.840 --> 0:15:01.360
<v Speaker 1>of a Berlin disco frequented by US military personnel. This

0:15:01.480 --> 0:15:04.600
<v Speaker 1>will become important later on, but anyway, this takes us

0:15:04.640 --> 0:15:10.040
<v Speaker 1>to December and the Lockerbie plane bombing. Pan AM Flight

0:15:10.280 --> 0:15:14.520
<v Speaker 1>one oh three was a regularly scheduled pan Am transatlantic

0:15:14.640 --> 0:15:18.680
<v Speaker 1>flight from Frankfurt to Detroit via a stopover in London

0:15:18.960 --> 0:15:22.600
<v Speaker 1>and another stopover in New York City on the SPY one.

0:15:23.760 --> 0:15:27.479
<v Speaker 1>While the aircraft wasn't flight over the Scottish town of Lockerbie,

0:15:27.840 --> 0:15:30.320
<v Speaker 1>it was destroyed by a bomb that had been planted

0:15:30.400 --> 0:15:33.920
<v Speaker 1>on board, killing all two hundred and forty three passengers

0:15:34.000 --> 0:15:36.600
<v Speaker 1>and sixteen crew members and what became known as the

0:15:36.720 --> 0:15:41.280
<v Speaker 1>Lockerby bombing. Large sections of the aircraft crashed into a

0:15:41.400 --> 0:15:45.360
<v Speaker 1>residential street in Lockerbie, which killed eleven residents with a

0:15:45.480 --> 0:15:48.400
<v Speaker 1>total of two hundred and seventy fatalities. It is the

0:15:48.560 --> 0:15:51.840
<v Speaker 1>deadliest terrorist attack in the history of the United Kingdom.

0:15:52.760 --> 0:15:56.680
<v Speaker 1>This bombing, this terrorist attack will come into play later

0:15:57.240 --> 0:16:01.160
<v Speaker 1>similar to the Disco bombing. So it's very significant and

0:16:01.240 --> 0:16:04.080
<v Speaker 1>also just a terrible thing that happened. And I didn't

0:16:04.080 --> 0:16:06.480
<v Speaker 1>know about this being the deadliest terrorist attack in the

0:16:06.560 --> 0:16:10.880
<v Speaker 1>history of the UK. So just a good important history here.

0:16:11.480 --> 0:16:15.800
<v Speaker 1>So in nine nine, Libya, Algeria, Morocco and Martania and

0:16:15.880 --> 0:16:20.120
<v Speaker 1>Tunisia formed the Arab Mogreb Union or simply the Mograb

0:16:20.240 --> 0:16:24.440
<v Speaker 1>Union in an effort to promote cooperation and economic integration

0:16:24.600 --> 0:16:27.520
<v Speaker 1>in a common market. It is a political union and

0:16:27.600 --> 0:16:31.480
<v Speaker 1>economic union trade agreement aiming for economic and future political

0:16:31.560 --> 0:16:35.360
<v Speaker 1>unity among Arab countries and states that are located primarily

0:16:35.440 --> 0:16:39.080
<v Speaker 1>in the Mogreb in North Africa. It was envisioned initially

0:16:39.280 --> 0:16:42.960
<v Speaker 1>by mon Mugga Duffy as a superstate. The Magreb is

0:16:43.000 --> 0:16:46.720
<v Speaker 1>basically the name for Northwest Africa, which includes the western

0:16:46.800 --> 0:16:50.440
<v Speaker 1>part of North Africa and the Arab world. Following a

0:16:50.600 --> 0:16:53.800
<v Speaker 1>three year joint investigation of the Locker rebombing by the

0:16:53.960 --> 0:16:58.160
<v Speaker 1>FBI and the Dumfries and Galoway Constabulary a k a.

0:16:58.440 --> 0:17:02.880
<v Speaker 1>The territorial police force responsible for Dumfries in Galloway, Scotland

0:17:03.000 --> 0:17:06.760
<v Speaker 1>until April one, two thousand thirteen. After this joint investigation

0:17:07.119 --> 0:17:10.200
<v Speaker 1>with them in the FBI, arrest warrants were issued for

0:17:10.400 --> 0:17:14.960
<v Speaker 1>two Libyan nationals in November of nine. In response to this,

0:17:15.160 --> 0:17:19.080
<v Speaker 1>in Nino, the U N imposes sanctions on Libya in

0:17:19.160 --> 0:17:21.560
<v Speaker 1>an effort to force it's a handover for trial two

0:17:21.640 --> 0:17:24.320
<v Speaker 1>of its citizens that were suspected of involvement in the

0:17:24.400 --> 0:17:27.600
<v Speaker 1>Locker be bombing. One of whom of these people was

0:17:27.680 --> 0:17:30.920
<v Speaker 1>a government employee. More on this later as we go on.

0:17:31.800 --> 0:17:35.760
<v Speaker 1>In nine four, Libya returns the always was stripped to Chad,

0:17:35.920 --> 0:17:40.040
<v Speaker 1>which they had been occupying since nineteen seventy three. In

0:17:40.160 --> 0:17:45.639
<v Speaker 1>nine Godofi expels around thirty thousand Palestinians and protests of

0:17:45.720 --> 0:17:49.880
<v Speaker 1>the Oslo Accords between the Palestinian Liberation Organization the PLO

0:17:50.359 --> 0:17:54.879
<v Speaker 1>and Israel. A quick refresher here. There are two Osslo

0:17:54.920 --> 0:17:58.280
<v Speaker 1>accords that make up the Asslo Accords. The first also

0:17:58.320 --> 0:18:02.280
<v Speaker 1>accord was signed in Washington, the Sea, and the second

0:18:02.359 --> 0:18:07.399
<v Speaker 1>one was signed in Tabia, Egypt. They marked the start

0:18:07.520 --> 0:18:10.720
<v Speaker 1>of the Oslo Process, which was a supposed peace process

0:18:10.800 --> 0:18:13.800
<v Speaker 1>aimed at achieving a peace treaty based on Resolution two

0:18:13.880 --> 0:18:16.639
<v Speaker 1>forty two and Resolution three three eight of the United

0:18:16.720 --> 0:18:20.480
<v Speaker 1>Nations Security Council and fulfilling the quote right of the

0:18:20.560 --> 0:18:25.320
<v Speaker 1>Palestinian people to self determination. The Oslo Process began after

0:18:25.560 --> 0:18:29.480
<v Speaker 1>secret negotiations in Oslo, Norway, and resulted in both the

0:18:29.560 --> 0:18:32.840
<v Speaker 1>recognition of Israel by the PLO and the recognition by

0:18:33.000 --> 0:18:35.840
<v Speaker 1>Israel of the p l O as the representative of

0:18:35.880 --> 0:18:40.200
<v Speaker 1>the Palestinian people and as a partner in bilateral negotiations.

0:18:41.119 --> 0:18:44.480
<v Speaker 1>The vast majority of Arabs and Arab countries disagreed with

0:18:44.520 --> 0:18:47.840
<v Speaker 1>the Oslo Accords because they viewed it as defeat, as

0:18:47.960 --> 0:18:50.800
<v Speaker 1>a surrender. My mom explained to me that a lot

0:18:50.880 --> 0:18:54.040
<v Speaker 1>of Arrows didn't like or trust Yasid Artifact, who was

0:18:54.119 --> 0:18:57.840
<v Speaker 1>the PLO leader during the Oslo peace process. A lot

0:18:57.920 --> 0:19:00.720
<v Speaker 1>of people still don't like him to be and much

0:19:00.800 --> 0:19:04.040
<v Speaker 1>of this dislike stemmed from his signing of the Oslo Accords.

0:19:04.440 --> 0:19:06.560
<v Speaker 1>He died in two thousand and four at the age

0:19:06.680 --> 0:19:11.159
<v Speaker 1>of seventy. We'll talk more about good Daffi's relationship to

0:19:11.280 --> 0:19:14.720
<v Speaker 1>Artifact and how this changed after the Oslo Accords in

0:19:14.800 --> 0:19:18.040
<v Speaker 1>our next episode, but for now, I'm going to leave

0:19:18.080 --> 0:19:37.160
<v Speaker 1>you here. Have a have a good day. Goodbye, hello,

0:19:37.320 --> 0:19:40.960
<v Speaker 1>and welcome back. It could happen here. It's me again,

0:19:41.040 --> 0:19:44.760
<v Speaker 1>It's Sharene and we're going to continue our discussion of

0:19:44.920 --> 0:19:49.720
<v Speaker 1>Libya that we started yesterday. And um, yeah, I hope

0:19:49.760 --> 0:19:51.960
<v Speaker 1>it's been interesting and I hope it continues to be

0:19:52.040 --> 0:19:55.120
<v Speaker 1>interesting because I'm not going to stop. Okay, we left

0:19:55.160 --> 0:19:59.280
<v Speaker 1>off our last episode after we talked about the Aslo

0:19:59.320 --> 0:20:03.399
<v Speaker 1>Accords about how a lot of people distrusted and didn't

0:20:03.440 --> 0:20:06.560
<v Speaker 1>like Yasar Rat a fact, who was the PLO leader

0:20:06.720 --> 0:20:10.200
<v Speaker 1>during the Oslo Accords or the Oslo peace process. Rather

0:20:11.119 --> 0:20:13.400
<v Speaker 1>mom Mud Gaddaffi was one of those people what disagreed

0:20:13.440 --> 0:20:16.240
<v Speaker 1>with signing the accords because he viewed it as a surrender,

0:20:16.440 --> 0:20:21.040
<v Speaker 1>as a defeat, and because of this, Gaddaffi expelled around

0:20:21.119 --> 0:20:25.560
<v Speaker 1>thirty thousand Palestinians in protest at the Oslo Accords between

0:20:25.760 --> 0:20:28.320
<v Speaker 1>the p l O a k A the Palestinian Liberation

0:20:28.440 --> 0:20:32.520
<v Speaker 1>Organization in Israel. So I do think it's notable to

0:20:32.600 --> 0:20:35.960
<v Speaker 1>mention that before Oslo Gaddaffi was on good terms without

0:20:36.000 --> 0:20:39.159
<v Speaker 1>a fact. Out of fact, was on a plane and

0:20:39.359 --> 0:20:42.560
<v Speaker 1>route to Tunisia and he was accompanied by his bodyguards

0:20:42.600 --> 0:20:46.000
<v Speaker 1>and some assistants. The flight was scheduled to land in

0:20:46.080 --> 0:20:50.560
<v Speaker 1>the Karifa Oasis air fields southeast of Libya to refuel. However,

0:20:51.040 --> 0:20:54.399
<v Speaker 1>intense sandstorms impeded the vision of the pilots, who were

0:20:54.480 --> 0:20:57.760
<v Speaker 1>forced to adjust the flight route. One hour and forty

0:20:57.840 --> 0:21:01.080
<v Speaker 1>minutes after takeoff, the control tower in the Libyan capital

0:21:01.200 --> 0:21:05.480
<v Speaker 1>received the following message special flight to Khartoum to Tunists

0:21:05.520 --> 0:21:09.320
<v Speaker 1>cannot land, we fly on to Estada. We will attempt

0:21:09.359 --> 0:21:13.439
<v Speaker 1>an emergency landing. Five minutes later, the plane disappeared from

0:21:13.520 --> 0:21:18.120
<v Speaker 1>Libyan radar screens and wireless telecommunications were off. A state

0:21:18.160 --> 0:21:22.480
<v Speaker 1>of emergency was declared. International media outlets immediately reported that

0:21:22.520 --> 0:21:25.240
<v Speaker 1>out of Fats plane had disappeared in the Libyan desert.

0:21:25.840 --> 0:21:29.440
<v Speaker 1>For approximately fifteen hours. It was thought that the plane

0:21:29.480 --> 0:21:32.399
<v Speaker 1>had crashed and that out of Fat had died. It

0:21:32.520 --> 0:21:35.000
<v Speaker 1>turned out, however, that the plane hit a sand dune

0:21:35.040 --> 0:21:37.240
<v Speaker 1>in the Libyan desert and out of Fat was thrown

0:21:37.280 --> 0:21:40.440
<v Speaker 1>a distance of thirty meters. The two pilots and the

0:21:40.520 --> 0:21:44.320
<v Speaker 1>mechanic perished in this accident, and all the passengers were

0:21:44.359 --> 0:21:48.080
<v Speaker 1>found wounded but alive, including out of Fat. I bring

0:21:48.160 --> 0:21:50.159
<v Speaker 1>this up only to mention that I found a photo

0:21:50.240 --> 0:21:52.840
<v Speaker 1>of out of Fat recovering in a hospital after this crash,

0:21:53.000 --> 0:21:56.360
<v Speaker 1>covered in bandages, and Gaddafi is at his bedside. They're

0:21:56.400 --> 0:21:59.880
<v Speaker 1>even holding hands in the photo. But that didn't matter

0:22:00.000 --> 0:22:02.879
<v Speaker 1>to Gadaffi after OSLO, which he viewed again as a

0:22:02.960 --> 0:22:06.240
<v Speaker 1>sort of betrayal to the Arab world. So back to

0:22:07.359 --> 0:22:12.200
<v Speaker 1>when Gadaffi expels about thirty thousand Palestinians and protests of

0:22:12.520 --> 0:22:17.080
<v Speaker 1>Auti Fat signing the OSLO accords, Gaddafi urged other Arab

0:22:17.160 --> 0:22:20.520
<v Speaker 1>countries to follow his example and send home all Palestinians

0:22:20.760 --> 0:22:23.720
<v Speaker 1>to expose what he said was Israel's plan to create

0:22:23.800 --> 0:22:28.640
<v Speaker 1>a Palestinian state in name only. Speaking at a makeshift

0:22:28.720 --> 0:22:32.280
<v Speaker 1>camp in the desert near the border with Egypt, Ladafi

0:22:32.400 --> 0:22:35.399
<v Speaker 1>told a crowd of thousands that his expulsion of thousands

0:22:35.440 --> 0:22:38.399
<v Speaker 1>of Palestinians was the greatest service to the aims of

0:22:38.560 --> 0:22:43.159
<v Speaker 1>establishing a Palestinian homeland. In the speech, he said, the

0:22:43.280 --> 0:22:47.440
<v Speaker 1>Zionist plan is to create a Palestine without Palestinians, he said,

0:22:47.840 --> 0:22:51.040
<v Speaker 1>adding that other Arab countries are taking part in the

0:22:51.200 --> 0:22:55.080
<v Speaker 1>Zionist plan by allowing the Palestinians to stay in their land.

0:22:55.920 --> 0:22:59.600
<v Speaker 1>He very publicly criticized atifats signing of the accords with

0:22:59.680 --> 0:23:02.720
<v Speaker 1>Israel and handing over authority in the West Bank to

0:23:02.920 --> 0:23:08.320
<v Speaker 1>the Palestinian authority. His speech continued saying, overnight they told

0:23:08.440 --> 0:23:11.200
<v Speaker 1>us that Israel was no longer the enemy we knew,

0:23:11.800 --> 0:23:14.639
<v Speaker 1>they said the Palestinian cause was over. And because Libya

0:23:14.720 --> 0:23:17.879
<v Speaker 1>believes them, it has asked the Palestinians to return to

0:23:17.960 --> 0:23:21.879
<v Speaker 1>their home. So a little bit passive aggressive there, or

0:23:21.920 --> 0:23:26.879
<v Speaker 1>maybe are really aggressive nonetheless, he disagreed with also accords

0:23:26.920 --> 0:23:29.200
<v Speaker 1>and without effect, and a lot of other Arab countries

0:23:29.280 --> 0:23:34.040
<v Speaker 1>did also. In Gadaffi handed over the two Lockerbie suspects

0:23:34.080 --> 0:23:38.320
<v Speaker 1>for trial at campsized in the Netherlands after protracted negotiations

0:23:38.400 --> 0:23:42.520
<v Speaker 1>and UN sanctions. The UN sanctions were suspended and diplomatic

0:23:42.560 --> 0:23:45.800
<v Speaker 1>relations with the UK was restored after these suspects were

0:23:45.840 --> 0:23:49.040
<v Speaker 1>handed over for trial. In January two thousand and one,

0:23:49.320 --> 0:23:52.320
<v Speaker 1>the Netherlands finds one of the two Libyans accused of

0:23:52.359 --> 0:23:56.320
<v Speaker 1>the Lockerbie bombing and Marahi, guilty and sentences him to

0:23:56.440 --> 0:23:59.520
<v Speaker 1>life imprisonment. He was freed in two thousand nine on

0:23:59.640 --> 0:24:02.359
<v Speaker 1>compact I shouldn't release grounds before dying of cancer in

0:24:02.400 --> 0:24:05.840
<v Speaker 1>two thousand and twelve. The other suspect, Bahima, is found

0:24:06.000 --> 0:24:10.040
<v Speaker 1>not guilty and freed after the trial. In January two

0:24:10.040 --> 0:24:12.920
<v Speaker 1>thousand and two, Libya and the US say they held

0:24:13.000 --> 0:24:16.600
<v Speaker 1>talks to mend relations after years of hostility over what

0:24:16.720 --> 0:24:21.400
<v Speaker 1>the Americans termed as Libya's sponsorship of terrorism. A year later,

0:24:21.600 --> 0:24:25.240
<v Speaker 1>in January two thousand and three, Libya is elected chairman

0:24:25.520 --> 0:24:28.720
<v Speaker 1>of the UN Human Rights Commission, despite opposition from the

0:24:28.880 --> 0:24:32.359
<v Speaker 1>US and Human rights groups in August up to thousand

0:24:32.440 --> 0:24:36.080
<v Speaker 1>and three. Seven months after this, Gaddafi accepted responsibility for

0:24:36.119 --> 0:24:38.040
<v Speaker 1>the locker by bombing and a letter to the u

0:24:38.200 --> 0:24:41.360
<v Speaker 1>N Security Council and Libya signed a deal worth two

0:24:41.440 --> 0:24:44.960
<v Speaker 1>point seven billion dollars and paid compensation to the families

0:24:44.960 --> 0:24:47.520
<v Speaker 1>of the victims, although he maintained that he had never

0:24:47.640 --> 0:24:51.399
<v Speaker 1>given the order for the attack. Acceptance of responsibility was

0:24:51.520 --> 0:24:54.240
<v Speaker 1>part of a series of requirements laid out by UN

0:24:54.280 --> 0:24:58.440
<v Speaker 1>resolution for sactions against Libya to be lifted. Libya said

0:24:58.520 --> 0:25:02.040
<v Speaker 1>it had to accept responsibility due to Marati's status as

0:25:02.040 --> 0:25:05.840
<v Speaker 1>a government employee. In September two thousand and three, a

0:25:05.960 --> 0:25:09.520
<v Speaker 1>month later, the u N Security Council votes to lift sanctions,

0:25:09.640 --> 0:25:12.240
<v Speaker 1>and in December of that same year, Libya said it

0:25:12.280 --> 0:25:16.439
<v Speaker 1>will abandon programs to develop weapons of mass destruction. At

0:25:16.480 --> 0:25:20.280
<v Speaker 1>this point, Gaddaffi has been in power for many, many decades,

0:25:20.720 --> 0:25:23.840
<v Speaker 1>and similar to other dictators, he developed a cult of

0:25:23.960 --> 0:25:27.200
<v Speaker 1>personality and his pictures were seen all over the country

0:25:27.280 --> 0:25:31.240
<v Speaker 1>with his quotes. Remember the Green Book, Yes, that book.

0:25:31.840 --> 0:25:33.560
<v Speaker 1>He had been in power for so long and this

0:25:33.680 --> 0:25:38.920
<v Speaker 1>book was still distributed and praised, and he stayed in power.

0:25:39.080 --> 0:25:42.920
<v Speaker 1>Like most dictators do. In March up two thousand and four,

0:25:43.119 --> 0:25:46.200
<v Speaker 1>British Prime Minister Tony Blair visits Libya, and this is

0:25:46.280 --> 0:25:51.080
<v Speaker 1>the first such visit since nineteen forty three. Gaddafi was

0:25:51.200 --> 0:25:54.760
<v Speaker 1>clearly working on a return to respectability for Libya, and

0:25:54.760 --> 0:25:57.680
<v Speaker 1>in August after thousand and four, Libya agreed to pay

0:25:57.800 --> 0:26:00.720
<v Speaker 1>thirty five million dollars to compensate the victims of the

0:26:00.800 --> 0:26:05.119
<v Speaker 1>bombing in the Berlin nightclub in n We talked about

0:26:05.200 --> 0:26:08.040
<v Speaker 1>this briefly in our previous episode when I mentioned that

0:26:08.119 --> 0:26:10.800
<v Speaker 1>in eighty six the US bombed Libya and killed a

0:26:10.880 --> 0:26:13.479
<v Speaker 1>hundred and one people and said that these raids were

0:26:13.480 --> 0:26:16.840
<v Speaker 1>in response to the alleged Libyan involvement of this bombing

0:26:16.920 --> 0:26:20.600
<v Speaker 1>of a Berlin disco that was frequented by US military personnel.

0:26:21.440 --> 0:26:24.240
<v Speaker 1>Fast forwarding to where we currently are two thousand and four,

0:26:24.600 --> 0:26:27.600
<v Speaker 1>Libya has agreed to pay thirty five million to compensate

0:26:27.680 --> 0:26:30.439
<v Speaker 1>these victims. This is a good place to take our

0:26:30.480 --> 0:26:36.480
<v Speaker 1>first little break. Don't go anywhere, b RB. Okay, we're back.

0:26:37.080 --> 0:26:40.240
<v Speaker 1>We're now in January two thousand and five and Libya's

0:26:40.280 --> 0:26:44.000
<v Speaker 1>first auction of oil and gas exploration licenses heralds the

0:26:44.080 --> 0:26:46.879
<v Speaker 1>return of US energy companies for the first time in

0:26:46.960 --> 0:26:50.280
<v Speaker 1>more than twenty years. In February of two thousand and six,

0:26:50.480 --> 0:26:53.479
<v Speaker 1>at least ten people are killed in clashes with police

0:26:53.480 --> 0:26:56.880
<v Speaker 1>in Benghazi and part of a wave of international protests

0:26:56.960 --> 0:27:00.000
<v Speaker 1>by some Muslims who are angered by a Danish newspaper

0:27:00.119 --> 0:27:03.640
<v Speaker 1>risk cartoon depictions of the prophet Muhammad. Three months later,

0:27:03.880 --> 0:27:06.119
<v Speaker 1>in May two thousand and six, the US says it

0:27:06.240 --> 0:27:10.160
<v Speaker 1>is restoring full diplomatic ties with Libya, and in two

0:27:10.200 --> 0:27:12.560
<v Speaker 1>thousand and eight, a lot of things happen. In two

0:27:12.600 --> 0:27:15.920
<v Speaker 1>thousand and eight, first, Libya took over the one month

0:27:16.080 --> 0:27:19.960
<v Speaker 1>rotating presidency of the UN Security Council, marking a huge

0:27:20.040 --> 0:27:23.560
<v Speaker 1>step returning to respectability after decades as a pariah of

0:27:23.640 --> 0:27:27.120
<v Speaker 1>the West. Libya and the US also signed an agreement

0:27:27.280 --> 0:27:30.560
<v Speaker 1>committing each side to compensate all victims of bombing attacks

0:27:30.640 --> 0:27:35.560
<v Speaker 1>on the other citizens. Italian Prime Minister Sylvia Brosconi apologizes

0:27:35.600 --> 0:27:39.240
<v Speaker 1>to Libya for damage inflicted by Italy during the colonial era,

0:27:39.600 --> 0:27:42.719
<v Speaker 1>and they sign a five billion dollar investment deal by

0:27:42.760 --> 0:27:46.359
<v Speaker 1>way of compensation. U S Secretary of State canti Is

0:27:46.400 --> 0:27:49.240
<v Speaker 1>A Rice makes a historic visit in two thousand and eight,

0:27:49.480 --> 0:27:52.639
<v Speaker 1>the highest level US official to visit Libya since nineteen

0:27:52.720 --> 0:27:56.520
<v Speaker 1>fifty three. Rice says relations between the West and Libya

0:27:56.560 --> 0:28:00.639
<v Speaker 1>have entered quote a new phase. In February two thousand

0:28:00.720 --> 0:28:04.080
<v Speaker 1>and nine, Gadaffi is elected Chairman of the African Union

0:28:04.160 --> 0:28:07.800
<v Speaker 1>by leaders meeting in Ethiopia. He sets out the ambition

0:28:07.920 --> 0:28:11.040
<v Speaker 1>of the United States of Africa, even embracing the Caribbean.

0:28:11.640 --> 0:28:15.080
<v Speaker 1>In June of that year, a thousand and nine, Gaddafi

0:28:15.119 --> 0:28:19.040
<v Speaker 1>pays his first state visit to Italy, Libya's former colonial

0:28:19.200 --> 0:28:22.959
<v Speaker 1>ruler and trading partner. What a plot twist? Wow? Who

0:28:23.000 --> 0:28:25.920
<v Speaker 1>would have thought a century prior. In two thousand and ten,

0:28:26.119 --> 0:28:29.240
<v Speaker 1>Russia agrees to sell Libya weapons in a deal worth

0:28:29.400 --> 0:28:32.600
<v Speaker 1>one point eight billion dollars. The deal is thought to

0:28:32.680 --> 0:28:36.920
<v Speaker 1>include fighter jets, tanks, and air defense systems. The European

0:28:37.080 --> 0:28:41.080
<v Speaker 1>Union and Libya sign an agreement designed to slow illegal migration.

0:28:41.840 --> 0:28:45.400
<v Speaker 1>That same year, British oil company BP confirms it is

0:28:45.400 --> 0:28:48.880
<v Speaker 1>about to begin drilling off of the Libyan coast. In

0:28:48.880 --> 0:28:51.640
<v Speaker 1>two thousand eleven, you start to see the seeds of

0:28:51.840 --> 0:28:55.280
<v Speaker 1>an anti Gadaffi uprising, and Libyans rose up against the

0:28:55.360 --> 0:28:58.440
<v Speaker 1>rule of Gaddaffi. And many took up arms. You might

0:28:58.560 --> 0:29:01.560
<v Speaker 1>know that two thousand eleven more the beginning of many

0:29:01.600 --> 0:29:05.400
<v Speaker 1>Arab springs in many countries, including Libya, and I guess

0:29:05.440 --> 0:29:07.040
<v Speaker 1>this is also a good time to remind you that

0:29:07.160 --> 0:29:10.680
<v Speaker 1>Gaddafi was always a dictator and ruled with fear, as

0:29:10.760 --> 0:29:14.880
<v Speaker 1>dictators do. A lot happened in two thousand eleven. In February,

0:29:15.120 --> 0:29:18.240
<v Speaker 1>inspired by revolt in other Arab countries, especially neighbor in

0:29:18.320 --> 0:29:22.080
<v Speaker 1>Egypt and Tunisia, violent protests break out in Benghazi and

0:29:22.200 --> 0:29:25.720
<v Speaker 1>spread to other cities, leading to escalating clashes between security

0:29:25.800 --> 0:29:30.320
<v Speaker 1>forces and anti Goodaffi rebels. The government security forces responded

0:29:30.360 --> 0:29:34.160
<v Speaker 1>by opening fire on the protesters. As an initially peaceful

0:29:34.200 --> 0:29:38.320
<v Speaker 1>protest movement transformed into a fully fledged armed uprising against

0:29:38.360 --> 0:29:41.960
<v Speaker 1>his forty two year rule. Gaddafi pledged to chase down

0:29:42.080 --> 0:29:44.600
<v Speaker 1>the cock roaches and the rats who had taken up

0:29:44.720 --> 0:29:48.240
<v Speaker 1>arms against him quote inch by inch, room by room,

0:29:48.600 --> 0:29:53.240
<v Speaker 1>home by home, alleyway by alleyway, person by person. A

0:29:53.400 --> 0:29:57.360
<v Speaker 1>brutal conflict began, with pro Gaddafi forces and discriminately showing

0:29:57.400 --> 0:30:01.200
<v Speaker 1>civilian areas, arresting thousands of protests, ers and other suspective

0:30:01.200 --> 0:30:04.440
<v Speaker 1>of supporting the opposition, holding many in secret attention and

0:30:04.640 --> 0:30:09.000
<v Speaker 1>carrying out summary executions. In March two eleven, the U

0:30:09.120 --> 0:30:12.120
<v Speaker 1>N Security Council authorizes a no fly zone over Libya

0:30:12.360 --> 0:30:16.120
<v Speaker 1>and air strikes to protect civilians, over which NATO assumes command.

0:30:16.960 --> 0:30:20.400
<v Speaker 1>In the months that follow, Libyan rebels initially captured territory,

0:30:20.720 --> 0:30:24.240
<v Speaker 1>but are then forced back by better armed pro Gadaffi forces.

0:30:24.960 --> 0:30:28.640
<v Speaker 1>In July, the International Contact Group on Libya formally recognizes

0:30:28.720 --> 0:30:32.720
<v Speaker 1>the main opposition group, the National Transitional Council of the NTC,

0:30:33.280 --> 0:30:36.880
<v Speaker 1>as the legitimate government of Libya. In August of thousand eleven,

0:30:37.000 --> 0:30:40.600
<v Speaker 1>Gaddafi goes into hiding after rebels swarm into his fortress

0:30:40.760 --> 0:30:44.640
<v Speaker 1>compound in Tripoli. Let's take our second break here and

0:30:45.040 --> 0:30:47.280
<v Speaker 1>we'll come back and talk more of what happened in

0:30:47.320 --> 0:30:49.880
<v Speaker 1>thousand eleven, because it seems like it's the year that

0:30:50.000 --> 0:30:54.920
<v Speaker 1>never ended, b RB, and we're back. So as I

0:30:55.040 --> 0:30:57.560
<v Speaker 1>mentioned before the break in August, at two thousand eleven,

0:30:57.720 --> 0:31:01.280
<v Speaker 1>Gaddaffi went into hiding after the bubbles swarmed his fortress

0:31:01.400 --> 0:31:05.880
<v Speaker 1>compound in Tripoli. In September, the African Union joins sixty

0:31:05.920 --> 0:31:09.760
<v Speaker 1>countries which have recognized the NTC as the new Libyan authority.

0:31:10.680 --> 0:31:14.800
<v Speaker 1>On October two thousand eleven, Gaddaffi is captured and killed

0:31:14.920 --> 0:31:18.600
<v Speaker 1>as rebel fighters take his hometown of Serta after air

0:31:18.680 --> 0:31:22.840
<v Speaker 1>burst bombs are fired from a NATO warplane, considerating dozens

0:31:22.880 --> 0:31:26.640
<v Speaker 1>of Goadaffi fighters. Gaddaffi and other survivors are nearby a

0:31:26.720 --> 0:31:30.560
<v Speaker 1>walled villa compound and soon thereafter they try to escape

0:31:30.680 --> 0:31:34.080
<v Speaker 1>through the fields and two drainage pipes underneath a major

0:31:34.280 --> 0:31:38.080
<v Speaker 1>road nearby. That is where the mus Rata military has

0:31:38.080 --> 0:31:41.440
<v Speaker 1>found them. Musurata is a city in Libya, by the way.

0:31:41.880 --> 0:31:44.800
<v Speaker 1>When militia fighters found good Daffi in his inner circle

0:31:44.960 --> 0:31:47.760
<v Speaker 1>hiding next to the drainage pipes, one of his bodyguards

0:31:47.840 --> 0:31:50.520
<v Speaker 1>threw a hand grenade at them, and this hand grenade

0:31:50.640 --> 0:31:53.800
<v Speaker 1>bounced off the concrete wall and exploded in the midst

0:31:53.840 --> 0:31:59.480
<v Speaker 1>of the leadership circle, killing Gaddaffi's defense minister of Ubucca Unus. Yes,

0:32:00.000 --> 0:32:03.200
<v Speaker 1>actually happened. You had to have been there. This explosion

0:32:03.480 --> 0:32:07.240
<v Speaker 1>sprayed shrapnel that wounded Gaddaffi and others, according to the

0:32:07.320 --> 0:32:10.400
<v Speaker 1>survivors of the incident whom the Human Rights Watch interviewed.

0:32:10.800 --> 0:32:13.880
<v Speaker 1>Gaddafi was immediately set upon by mus Rata fighters, who

0:32:14.320 --> 0:32:16.960
<v Speaker 1>literally wounded him with a bayonet in his butt and

0:32:17.040 --> 0:32:20.240
<v Speaker 1>then began pummeling him with kicks and blows. By the

0:32:20.320 --> 0:32:23.920
<v Speaker 1>time Gaddaffi was loaded into an ambulance and transported to Musrata,

0:32:24.200 --> 0:32:28.360
<v Speaker 1>his body appeared lifeless. It remains unclear whether he died

0:32:28.440 --> 0:32:31.680
<v Speaker 1>from this violence, the shrapnel wounds, or from being shot

0:32:31.800 --> 0:32:35.520
<v Speaker 1>later as some have claimed. Ultimately he died is the point.

0:32:36.000 --> 0:32:39.640
<v Speaker 1>In that same morning of October, ms Ratta militia members

0:32:39.680 --> 0:32:43.400
<v Speaker 1>separately apprehended mon Adoffi's son, must to him he was

0:32:43.440 --> 0:32:45.880
<v Speaker 1>in charge of the military defensive Surta and had led

0:32:45.920 --> 0:32:48.280
<v Speaker 1>the doomed convoy, and he tried to flee from the

0:32:48.320 --> 0:32:51.960
<v Speaker 1>scene of the fighting. Three days later, the NTC declared

0:32:52.040 --> 0:32:55.400
<v Speaker 1>Libya to be officially liberated and the announced plans to

0:32:55.480 --> 0:33:01.120
<v Speaker 1>hold elections within eight months. November thousand eleven, Saifa Islam,

0:33:01.280 --> 0:33:05.280
<v Speaker 1>the fugitive son of former Libyan leader ron Moodgadafi, is captured,

0:33:05.680 --> 0:33:09.040
<v Speaker 1>becoming the last key Gadaffi family member to be seized

0:33:09.200 --> 0:33:13.080
<v Speaker 1>or killed. Between January and March of two thousand and twelve,

0:33:13.360 --> 0:33:16.640
<v Speaker 1>clashes erupt between former rebel forces in Benghazi in a

0:33:16.720 --> 0:33:20.480
<v Speaker 1>sign of discontent with the NTC. The NTC again stands

0:33:20.560 --> 0:33:24.640
<v Speaker 1>for a National Transitional Council, so when Ghazi based NTC

0:33:24.840 --> 0:33:28.400
<v Speaker 1>officials campaign to re establish autonomy for the region, further

0:33:28.520 --> 0:33:32.360
<v Speaker 1>increasing tension with the NTC in Tripoli. In August, this

0:33:32.480 --> 0:33:36.880
<v Speaker 1>transitional government hands power to the General National Congress, which

0:33:36.960 --> 0:33:40.880
<v Speaker 1>was elected in July. There's still significant unrest amongst civilians

0:33:40.960 --> 0:33:43.440
<v Speaker 1>during this time in regards to a net leadership, and

0:33:43.520 --> 0:33:47.960
<v Speaker 1>in February, protests erupt in response to the General National

0:33:48.040 --> 0:33:52.680
<v Speaker 1>Congress's refusal to disband after they decided upon mandate expires.

0:33:53.400 --> 0:33:57.800
<v Speaker 1>In May, the Libyan National Army renegade General Khalifa Hafta

0:33:58.240 --> 0:34:01.920
<v Speaker 1>launches a military assault that includes air strikes against militant

0:34:02.000 --> 0:34:05.000
<v Speaker 1>Islamist groups in Benghazi, and he tries to seize the

0:34:05.120 --> 0:34:08.839
<v Speaker 1>parliament building, accusing the Prime minister at the time, Prime

0:34:08.920 --> 0:34:12.840
<v Speaker 1>Minister Ahmed ma Teg, of being in thrall to Islamist groups.

0:34:13.560 --> 0:34:17.080
<v Speaker 1>In June, Prime Minister mateg resigns after the Supreme Court

0:34:17.239 --> 0:34:21.800
<v Speaker 1>rules his appointment illegal. A new parliament is chosen in elections,

0:34:21.880 --> 0:34:25.320
<v Speaker 1>but the election is marred by a low turnout attributed

0:34:25.360 --> 0:34:29.600
<v Speaker 1>to security fears and boycotts and the Islamists suffer heavy defeat.

0:34:30.320 --> 0:34:33.080
<v Speaker 1>Fighting breaks out between forces loyal to the outgoing g

0:34:33.280 --> 0:34:37.200
<v Speaker 1>n C and a new parliament. In July, the u

0:34:37.360 --> 0:34:40.719
<v Speaker 1>N staff pulls out and the embassy shut down and

0:34:40.840 --> 0:34:46.000
<v Speaker 1>foreigners are evacuated as the security situation deteriorates. Among all

0:34:46.000 --> 0:34:50.160
<v Speaker 1>of this fighting, the Tripoli International Airport is also largely destroyed.

0:34:50.760 --> 0:34:54.600
<v Speaker 1>Unsat As Shadiawa, which was a Solifus Islamist militia and

0:34:54.680 --> 0:34:58.120
<v Speaker 1>al Qaeda aligned group that advocated for the implementation of

0:34:58.200 --> 0:35:01.400
<v Speaker 1>sharia law across Libya see his control of most of

0:35:01.480 --> 0:35:05.640
<v Speaker 1>Benghazi at this time. Later that year, in October, the

0:35:05.760 --> 0:35:08.960
<v Speaker 1>u went on boy to Libya. Bernardina Leone proposed a

0:35:09.080 --> 0:35:12.480
<v Speaker 1>National Unity government for Libya, and this new government was

0:35:12.560 --> 0:35:15.920
<v Speaker 1>to be led by the Presidential Council of fayez As

0:35:16.080 --> 0:35:20.360
<v Speaker 1>Sattage as prime Minister and three deputies from the country's eastern,

0:35:20.520 --> 0:35:24.479
<v Speaker 1>Western and southern regions, as well as two ministers. UN

0:35:24.520 --> 0:35:28.200
<v Speaker 1>Security General ben key Moon visits Libya during this time

0:35:28.280 --> 0:35:30.960
<v Speaker 1>to continue the u N broker talks between the new

0:35:31.040 --> 0:35:34.880
<v Speaker 1>parliament and the government based in Tarbuk and Islamis Libya

0:35:34.920 --> 0:35:38.440
<v Speaker 1>DA Militia's holding Tripoli. The UN says that hundreds of

0:35:38.560 --> 0:35:42.360
<v Speaker 1>thousands of civilians are displaced by these clashes and this

0:35:42.520 --> 0:35:45.600
<v Speaker 1>takes us to but I think we're going to stop

0:35:45.640 --> 0:35:49.759
<v Speaker 1>for today because a lot happens in and Uh, I'd

0:35:49.840 --> 0:35:53.680
<v Speaker 1>rather not split it up into two episodes. So that's

0:35:53.680 --> 0:35:55.759
<v Speaker 1>where I'm going to leave you guys for today, and

0:35:56.280 --> 0:36:16.520
<v Speaker 1>UH you'll hear me tomorrow if you want to Foodbye, Hello,

0:36:16.920 --> 0:36:19.960
<v Speaker 1>and welcome back to It could happen here. You are

0:36:20.040 --> 0:36:24.479
<v Speaker 1>listening to Sharne and our last installment of our Little

0:36:24.560 --> 0:36:28.520
<v Speaker 1>Libya series. We're just gonna jump right back in. Our

0:36:28.600 --> 0:36:32.200
<v Speaker 1>last episode ended off in and Libya when the U

0:36:32.360 --> 0:36:36.440
<v Speaker 1>N Security General Van Ki Moon visited Libya to continue

0:36:36.560 --> 0:36:39.239
<v Speaker 1>U N broker talks between the new parliament that was

0:36:39.280 --> 0:36:42.880
<v Speaker 1>assigned and the government based in Torbrook and the Islamist

0:36:42.920 --> 0:36:46.359
<v Speaker 1>Libya DON militias that were holding Tripoli at this time.

0:36:46.480 --> 0:36:49.160
<v Speaker 1>The UN says that hundreds of thousands of civilians have

0:36:49.280 --> 0:36:54.160
<v Speaker 1>been displaced by clashes. The Islamic State extremist militia then

0:36:54.239 --> 0:36:57.200
<v Speaker 1>seizes control of the port of Journa and eastern Libya

0:36:57.719 --> 0:37:01.800
<v Speaker 1>in January of the Libyan army and Tripoli based Militia

0:37:01.840 --> 0:37:06.280
<v Speaker 1>Alliance declare a partial ceasefire after U N sponsored talks

0:37:06.360 --> 0:37:11.719
<v Speaker 1>in Geneva. In February of Egyptian jets bomb Islamic State

0:37:11.760 --> 0:37:14.680
<v Speaker 1>targets in Derna. A day after the group they're released

0:37:14.719 --> 0:37:18.200
<v Speaker 1>a video showing the beheading of twenty one Egyptian Christians.

0:37:18.920 --> 0:37:21.759
<v Speaker 1>The Libyan army offensive to retake Derna in March of

0:37:21.840 --> 0:37:25.239
<v Speaker 1>that year fails to dislodge the group. The Islamic State

0:37:25.360 --> 0:37:28.320
<v Speaker 1>establishes control over the poort city of Certa, which is

0:37:28.360 --> 0:37:32.359
<v Speaker 1>halfway along the coast between Tripoli and Benghazi. In July,

0:37:33.480 --> 0:37:37.160
<v Speaker 1>a TRIPLEI court sentences Gaddaffi's son say And Islam and

0:37:37.360 --> 0:37:40.400
<v Speaker 1>eight other former officials to death for the crimes committed

0:37:40.480 --> 0:37:43.800
<v Speaker 1>during the twenty eleven uprising against his father. He is

0:37:43.920 --> 0:37:48.719
<v Speaker 1>later freed by an armed group. In January, the UN

0:37:48.760 --> 0:37:53.480
<v Speaker 1>announces a new Tunisia based interim government, but neither Tobruck

0:37:53.640 --> 0:37:58.480
<v Speaker 1>nor Tripoli parliaments agree to recognize its authority. Libyan politician

0:37:58.600 --> 0:38:02.400
<v Speaker 1>Fayez Sarage is now the Chairman of the Presidential Council

0:38:02.440 --> 0:38:05.800
<v Speaker 1>of Libya and Prime Minister of the Government of National Accord.

0:38:06.640 --> 0:38:10.160
<v Speaker 1>The Islamic State group attacks Rasla Nuth oil terminal and

0:38:10.239 --> 0:38:14.040
<v Speaker 1>threatens to move on to Brega and Towbrook. In September

0:38:14.080 --> 0:38:18.279
<v Speaker 1>of sixteen, the Libyan National Army of Ralifa Haftad, who

0:38:18.440 --> 0:38:22.440
<v Speaker 1>was described as a renegade general, seizes key oil export

0:38:22.600 --> 0:38:26.880
<v Speaker 1>terminals in East Libya. Haftad is a Libyan American politician,

0:38:27.239 --> 0:38:30.600
<v Speaker 1>military officer, and the commander of a Towbrook based Libyan

0:38:30.760 --> 0:38:34.600
<v Speaker 1>National Army. A year and a half prior, on March second,

0:38:35.680 --> 0:38:38.600
<v Speaker 1>he was appointed commander of the armed forces loyal to

0:38:38.680 --> 0:38:43.960
<v Speaker 1>the elected legislative body, the Libyan House of Representatives. In

0:38:44.080 --> 0:38:49.080
<v Speaker 1>December of pro government forces oust Islamic State militants from

0:38:49.080 --> 0:38:51.920
<v Speaker 1>the coastal town of Surta, which they had seized eighteen

0:38:52.000 --> 0:38:56.600
<v Speaker 1>months previously. In July seventeen, the Islamic State is ejected

0:38:56.640 --> 0:39:00.640
<v Speaker 1>from Benghazi after three years of fighting. A year later,

0:39:01.000 --> 0:39:05.480
<v Speaker 1>in July, Khalifa Hadad claims that his forces are fully

0:39:05.520 --> 0:39:09.040
<v Speaker 1>in control of Derna, the last Islamic stronghold in the

0:39:09.160 --> 0:39:11.600
<v Speaker 1>East and the only city in the region thus far

0:39:11.760 --> 0:39:15.719
<v Speaker 1>outside his control. In April of twenty nineteen, weh DoD,

0:39:15.760 --> 0:39:19.759
<v Speaker 1>a Libyan National Army, advances on Tripoli, sparking clashes with

0:39:19.840 --> 0:39:23.560
<v Speaker 1>the forces of the internationally recognized Government of National Accord.

0:39:24.280 --> 0:39:27.880
<v Speaker 1>In June of the u N back government drives forces

0:39:27.960 --> 0:39:30.560
<v Speaker 1>out of Tarhuna, which was their last stronghold in the

0:39:30.640 --> 0:39:34.600
<v Speaker 1>west of the country near Tripoli. At this point, Fayezes

0:39:34.640 --> 0:39:37.560
<v Speaker 1>Saage had been Prime Minister of the Government of National

0:39:37.640 --> 0:39:42.120
<v Speaker 1>Accord since its installment in as part of a u

0:39:42.320 --> 0:39:46.960
<v Speaker 1>N led political agreement. Fighting was occurring between saage loyalists

0:39:47.160 --> 0:39:49.840
<v Speaker 1>and those who opposed him, and Satage stated that he

0:39:49.920 --> 0:39:52.080
<v Speaker 1>would be stepping down from his position by the end

0:39:52.200 --> 0:39:56.600
<v Speaker 1>of October of This came after a month of protests

0:39:56.680 --> 0:40:01.719
<v Speaker 1>in Tripoli. On October thirty one, however, Al Sadaj rescinded

0:40:01.920 --> 0:40:06.120
<v Speaker 1>his decision to resign, but after the Libyan Political Dialogue Forum,

0:40:06.280 --> 0:40:10.480
<v Speaker 1>he transferred his powers. On March fifteenth of one, so

0:40:10.600 --> 0:40:14.600
<v Speaker 1>in marshaw One Abduhmi and Biba took over as prime

0:40:14.680 --> 0:40:17.080
<v Speaker 1>Minister of the g n A the u N backed

0:40:17.200 --> 0:40:21.200
<v Speaker 1>Government of National Accord in Tripoli. In the Libyan Political

0:40:21.320 --> 0:40:25.120
<v Speaker 1>Dialogue Forum procedure for choosing a unified executive authority to

0:40:25.280 --> 0:40:29.400
<v Speaker 1>lead into the December twenty one Libyan general election, Muhammad

0:40:29.480 --> 0:40:32.640
<v Speaker 1>and Menphi ran on a joint ticket with abdud Hamiddiba

0:40:33.040 --> 0:40:36.960
<v Speaker 1>as Prime Minister and Mussa Elkoni and Abdula Lafi as

0:40:37.040 --> 0:40:40.839
<v Speaker 1>members of the Presidential Council. As Menphee serves as head

0:40:40.880 --> 0:40:44.840
<v Speaker 1>of State. Human Rights Watch reported that hundreds of residents

0:40:44.880 --> 0:40:48.000
<v Speaker 1>in the Libyan town of Tahuna were abducted or reported

0:40:48.080 --> 0:40:52.520
<v Speaker 1>missing between ten and twenty twenty after the local Elkanni

0:40:52.600 --> 0:40:56.279
<v Speaker 1>militia known as the Kenayette, took control of the town.

0:40:56.360 --> 0:41:02.640
<v Speaker 1>In residents reported that the militia off and abducted, detained, tortured, killed,

0:41:02.760 --> 0:41:05.759
<v Speaker 1>and disappeared people who opposed them or were suspected of

0:41:05.840 --> 0:41:09.520
<v Speaker 1>doing so. Some said that the militia also sees private

0:41:09.560 --> 0:41:13.919
<v Speaker 1>property and stole their money. After the armed conflict. In June,

0:41:14.840 --> 0:41:17.359
<v Speaker 1>there was a discovery of mass graves in the town

0:41:17.440 --> 0:41:20.960
<v Speaker 1>of Tarhuna. Libyan authorities said they had retrieved more than

0:41:21.040 --> 0:41:24.040
<v Speaker 1>two hundred bodies from more than five hundred and fifty

0:41:24.080 --> 0:41:28.239
<v Speaker 1>five mass graves as of October of last year. Additionally,

0:41:28.560 --> 0:41:31.880
<v Speaker 1>as of October of last year, the International Organization for

0:41:32.000 --> 0:41:36.480
<v Speaker 1>Migration the IOM, estimated there were almost four hundred thousand

0:41:36.600 --> 0:41:40.439
<v Speaker 1>internally displaced people in Libya. Including three hundred thousand people

0:41:40.560 --> 0:41:43.920
<v Speaker 1>displaced since the beginning of the April twenty nineteen conflict

0:41:43.960 --> 0:41:48.000
<v Speaker 1>in Tripoli and the surrounding areas. The displaced include many

0:41:48.120 --> 0:41:50.719
<v Speaker 1>of the forty eight thousand former residents of the town

0:41:50.880 --> 0:41:54.560
<v Speaker 1>of who in eleven were driven out by armed groups

0:41:54.600 --> 0:41:57.520
<v Speaker 1>predominantly from z Rata because of their support for the

0:41:57.640 --> 0:42:02.719
<v Speaker 1>former Baffy government. The spite reconciliation agreements with ms RATA authorities,

0:42:02.880 --> 0:42:05.480
<v Speaker 1>They have been deterred from returning by the massive and

0:42:05.600 --> 0:42:10.560
<v Speaker 1>deliberate destruction of the town and infrastructure between twenty seventeen,

0:42:10.960 --> 0:42:14.160
<v Speaker 1>predominantly by malicious from ms RATA, and the scarcity of

0:42:14.239 --> 0:42:17.840
<v Speaker 1>public services by the g n A. To describe the

0:42:17.960 --> 0:42:22.839
<v Speaker 1>election process in Libya as a clusterfunk would be an understatement,

0:42:23.640 --> 0:42:26.279
<v Speaker 1>and as far as the most recent election or the

0:42:26.360 --> 0:42:31.000
<v Speaker 1>attempt for the most recent election in various postponements have

0:42:31.080 --> 0:42:35.640
<v Speaker 1>resulted from disputes about fundamental rules governing the election, including

0:42:35.840 --> 0:42:39.000
<v Speaker 1>the voting timetable, the eligibility of the main candidates, and

0:42:39.160 --> 0:42:42.080
<v Speaker 1>the eventual powers of the next president and the parliament.

0:42:42.840 --> 0:42:46.360
<v Speaker 1>Its registration for the presidential candidates opened on November seventh

0:42:46.440 --> 0:42:51.120
<v Speaker 1>of last year and lasted until November. In this time,

0:42:51.520 --> 0:42:56.400
<v Speaker 1>several people registered their candidacy, including Zarifa Eslam Cal Daffi,

0:42:56.520 --> 0:42:59.840
<v Speaker 1>the son of the former Libyan leader Momma Daffy, so

0:43:00.040 --> 0:43:03.839
<v Speaker 1>Lifa Hafta, the commander of the Libyan National Army at

0:43:03.920 --> 0:43:07.239
<v Speaker 1>F nine, the chairman of the La Libya party, and

0:43:07.320 --> 0:43:10.799
<v Speaker 1>the current Prime Minister of Hamid de Baba. These men

0:43:10.880 --> 0:43:13.600
<v Speaker 1>all register their candidacy in November of last year, and

0:43:13.800 --> 0:43:18.080
<v Speaker 1>in total, ninety six men and two women registered as candidates.

0:43:18.800 --> 0:43:22.280
<v Speaker 1>A preliminary list of seventy three presidential candidates was released

0:43:22.400 --> 0:43:25.560
<v Speaker 1>by the h n e C the High National Election

0:43:25.600 --> 0:43:30.680
<v Speaker 1>Commission on November. Five candidates were disqualified from the election,

0:43:30.840 --> 0:43:34.040
<v Speaker 1>including study for the La Daffy and a bunch of

0:43:34.120 --> 0:43:36.239
<v Speaker 1>others that I'm not going to say their names because

0:43:36.239 --> 0:43:38.360
<v Speaker 1>I haven't said them yet and you don't need to know,

0:43:39.000 --> 0:43:41.719
<v Speaker 1>but ultimately, Ladafi and a bunch of other people were

0:43:41.760 --> 0:43:46.120
<v Speaker 1>disqualified under Article ten seven of the Electoral Law for

0:43:46.239 --> 0:43:50.359
<v Speaker 1>having been convicted of a crime. Daffi was also disqualified

0:43:50.440 --> 0:43:54.520
<v Speaker 1>under Article seve for not providing a certificate showing a

0:43:54.640 --> 0:43:59.720
<v Speaker 1>clean criminal record. Another candidate, Zeidan, was disqualified under Article

0:43:59.800 --> 0:44:02.640
<v Speaker 1>ten and two for having more than one nationality and

0:44:02.920 --> 0:44:07.320
<v Speaker 1>under Article eleven for not having five thousand supporters. According

0:44:07.400 --> 0:44:11.120
<v Speaker 1>to the electoral law, any appeals against the disqualifications are

0:44:11.200 --> 0:44:15.759
<v Speaker 1>to be decided by the judiciary. On November twenty eight,

0:44:16.000 --> 0:44:19.279
<v Speaker 1>the Tripoli Appeals Court rejected the candidacy of current Prime

0:44:19.320 --> 0:44:23.080
<v Speaker 1>Minister of de Haney Debaba after accepting two appeals against

0:44:23.120 --> 0:44:26.920
<v Speaker 1>his bid. The first appeal was filed by three presidential

0:44:27.000 --> 0:44:30.640
<v Speaker 1>candidates as well as to Libyan Political Dialogue Forum members,

0:44:30.960 --> 0:44:34.840
<v Speaker 1>while the second appeal was filed by presidential candidate Fatty Basha.

0:44:35.719 --> 0:44:39.560
<v Speaker 1>On November thirty, Libyan Field Marshal a k a renegade

0:44:39.719 --> 0:44:43.520
<v Speaker 1>General Khalifa haf Dad was disqualified from the presidential election.

0:44:43.719 --> 0:44:46.600
<v Speaker 1>After these, a we A Court of First Instance accepted

0:44:46.640 --> 0:44:50.960
<v Speaker 1>an appeal against his candidacy. On December one, four candidates

0:44:51.000 --> 0:44:55.200
<v Speaker 1>were disqualified by the h n EC, including Debiba, and

0:44:55.760 --> 0:44:57.640
<v Speaker 1>they were placed back on the ballot by a Tripoli

0:44:57.680 --> 0:45:02.320
<v Speaker 1>a Court of National Appeal. December two, Sayf and sm

0:45:02.360 --> 0:45:04.680
<v Speaker 1>Go Daffy was placed back on the ballot after the

0:45:04.760 --> 0:45:08.400
<v Speaker 1>subad Court of Appeal accepted his appeal against his qualification

0:45:08.520 --> 0:45:13.520
<v Speaker 1>from the list of candidates. See clusterfuck understatement, and then

0:45:13.719 --> 0:45:17.560
<v Speaker 1>on December six, Kadifata returned to the presidential election after

0:45:17.640 --> 0:45:20.920
<v Speaker 1>the Tripoli Court of Appeal rejected in November thirty ruling

0:45:21.200 --> 0:45:25.439
<v Speaker 1>by the Lower Zawea Court. Let's take our first break

0:45:26.160 --> 0:45:29.960
<v Speaker 1>for the love of God h B r B and

0:45:30.040 --> 0:45:32.080
<v Speaker 1>we're back. And I don't believe in God, but anyway.

0:45:32.600 --> 0:45:35.320
<v Speaker 1>Days before the first round was scheduled to take place,

0:45:35.480 --> 0:45:37.600
<v Speaker 1>the election was already up in the air, with no

0:45:37.719 --> 0:45:40.560
<v Speaker 1>official list of candidates presented to the public and no

0:45:40.760 --> 0:45:44.800
<v Speaker 1>formal campaigning underway. On December twenty two, the Parliament of

0:45:44.880 --> 0:45:49.520
<v Speaker 1>Libya confirmed the postponement. The chairman of the Election committee said,

0:45:49.719 --> 0:45:54.000
<v Speaker 1>after consulting the technical, judicial and security reports, we inform

0:45:54.080 --> 0:45:56.880
<v Speaker 1>you of the impossibility of holding the elections on the

0:45:57.040 --> 0:46:03.040
<v Speaker 1>day of providing for by the electoral law, and in

0:46:03.200 --> 0:46:07.080
<v Speaker 1>this statement he didn't give a new date. Foreign Policy

0:46:07.160 --> 0:46:09.840
<v Speaker 1>summarized that the causes for the delay were that quote,

0:46:09.960 --> 0:46:14.120
<v Speaker 1>the process was beleaguered by two interrelated issues, differences over

0:46:14.200 --> 0:46:16.760
<v Speaker 1>the idea of holding a presidential election in the current

0:46:16.840 --> 0:46:20.799
<v Speaker 1>context and the resulting failure to reach the required consensus

0:46:20.920 --> 0:46:25.800
<v Speaker 1>on a framework for elections. The United Kingdom, France Germany,

0:46:25.960 --> 0:46:28.680
<v Speaker 1>Italy and the United States urged Libya to set a

0:46:28.760 --> 0:46:32.239
<v Speaker 1>new date for the delayed presidential election quickly. The h

0:46:32.560 --> 0:46:35.480
<v Speaker 1>n e C insisted that the House of Representatives is

0:46:35.520 --> 0:46:38.160
<v Speaker 1>responsible for setting a new date. The Speaker of the

0:46:38.200 --> 0:46:42.440
<v Speaker 1>House Representatives said the Election Committee responsible for overseeing elections

0:46:42.640 --> 0:46:46.480
<v Speaker 1>must set a definitive date for postponed presidential and legislative

0:46:46.520 --> 0:46:50.960
<v Speaker 1>polls by the end of January of two, like several

0:46:51.000 --> 0:46:55.000
<v Speaker 1>months ago. The UN Special Advisor on Libya, Stephanie Williams,

0:46:55.080 --> 0:46:58.160
<v Speaker 1>who has pursued a new election date, told the AP

0:46:58.440 --> 0:47:01.880
<v Speaker 1>that it was still quote very reasonable and possible for

0:47:02.000 --> 0:47:04.880
<v Speaker 1>the country's two point eight million voters to cast their

0:47:04.880 --> 0:47:08.160
<v Speaker 1>ballots by June of two, which would be in line

0:47:08.239 --> 0:47:12.600
<v Speaker 1>with the U N brokered roadmap. On January twenty three, two,

0:47:12.760 --> 0:47:16.440
<v Speaker 1>Interim Prime Minister Abdul Debaba called for constitution to be

0:47:16.640 --> 0:47:21.320
<v Speaker 1>established before holding the delayed presidential and parliamentary elections. A

0:47:21.440 --> 0:47:25.279
<v Speaker 1>month later, on February two, Debaba announced a plan to

0:47:25.400 --> 0:47:29.560
<v Speaker 1>hold the elections in June of two. He later proposed

0:47:29.600 --> 0:47:33.800
<v Speaker 1>holding the elections at the end of two so he

0:47:33.920 --> 0:47:36.840
<v Speaker 1>just keeps on postponing it, because why not. You're in power.

0:47:36.960 --> 0:47:39.520
<v Speaker 1>You don't want to give it up. Sure. In July

0:47:39.840 --> 0:47:43.840
<v Speaker 1>of twenty two, the prime Minister, the interim Prime Minister

0:47:44.040 --> 0:47:48.520
<v Speaker 1>Abiba made an unexpected alliance with his former enemy, the

0:47:48.640 --> 0:47:52.480
<v Speaker 1>Eastern warlord renegade general Hadifa haf Dad, in a bid

0:47:52.600 --> 0:47:55.839
<v Speaker 1>to cement a fragile ceasefire and end a month long

0:47:56.000 --> 0:47:59.839
<v Speaker 1>oil blockade. Less than three years ago, half Dad self

0:48:00.000 --> 0:48:03.600
<v Speaker 1>dialed Libyan National Army besieged Trivioli in a failed attempt

0:48:03.680 --> 0:48:07.840
<v Speaker 1>to capture the capital. But in this unexpected alliance, in

0:48:07.920 --> 0:48:12.120
<v Speaker 1>a highly symbolic gesture, the Libyan National Army's Chief of

0:48:12.239 --> 0:48:16.000
<v Speaker 1>Staff At Naduti, was invited to visit the city for talks.

0:48:17.040 --> 0:48:19.920
<v Speaker 1>The prospect of de Baiba and haf Dad varying their

0:48:19.960 --> 0:48:23.279
<v Speaker 1>differences was really welcomed by the u N as it

0:48:23.400 --> 0:48:26.120
<v Speaker 1>was struggling to maintain a ceasefire that had ended a

0:48:26.239 --> 0:48:31.680
<v Speaker 1>previous six year civil war in However, barely a month

0:48:31.840 --> 0:48:37.960
<v Speaker 1>later after this extended reconciliation, supposedly on August this year,

0:48:38.200 --> 0:48:42.160
<v Speaker 1>deadly clashes occurred in Libya's capital between militias backed by

0:48:42.320 --> 0:48:46.120
<v Speaker 1>two rival administrations pretending to a return to violence amid

0:48:46.320 --> 0:48:50.400
<v Speaker 1>a long political stalemate In these clashes, at least twenty

0:48:50.440 --> 0:48:52.400
<v Speaker 1>three people were killed and more than a hundred and

0:48:52.480 --> 0:48:55.000
<v Speaker 1>forty people were wounded in the fighting. According to the

0:48:55.080 --> 0:48:59.120
<v Speaker 1>Health Ministry, six hospitals were hit and ambulances were unable

0:48:59.160 --> 0:49:02.360
<v Speaker 1>to reach area affected by the clashes. And the ministry

0:49:02.400 --> 0:49:05.920
<v Speaker 1>said that these effectively are war crimes and they condemned

0:49:05.920 --> 0:49:10.080
<v Speaker 1>these actions. The escalation threatens to shatter the relative calm,

0:49:10.840 --> 0:49:13.359
<v Speaker 1>relative calm taken out with a grain of salt, whatever

0:49:13.400 --> 0:49:16.120
<v Speaker 1>you want that to mean, Libya has had for most

0:49:16.200 --> 0:49:19.200
<v Speaker 1>of the past two years. As we know after listening

0:49:19.239 --> 0:49:21.960
<v Speaker 1>to me talking for all of these millions of minutes,

0:49:22.239 --> 0:49:25.640
<v Speaker 1>Libya was sent into chaos after and NATO backed uprising

0:49:25.880 --> 0:49:29.960
<v Speaker 1>that toppled and killed long time autocrat Rond Goaddaffi in

0:49:31.560 --> 0:49:36.960
<v Speaker 1>Obviously Gadaffi was also bad, not saying that, but if

0:49:37.040 --> 0:49:40.600
<v Speaker 1>things were or to chaotic during good Daffi and before Gaddaffi,

0:49:41.280 --> 0:49:43.320
<v Speaker 1>taking him out in the way that he was taken

0:49:43.360 --> 0:49:47.239
<v Speaker 1>out only led to more chaos, So the instability only

0:49:47.320 --> 0:49:51.320
<v Speaker 1>got worse. The clashes that are happening pitted the Tripoli

0:49:51.400 --> 0:49:55.840
<v Speaker 1>Revolutionaries Brigade militia led by hathum To Judy against another

0:49:55.920 --> 0:50:00.400
<v Speaker 1>militia allied with Abda Rani, who was an in famous

0:50:00.440 --> 0:50:04.080
<v Speaker 1>war lord known as Raniwa. This is according to local media.

0:50:04.880 --> 0:50:08.880
<v Speaker 1>Prime Minister Debaba's government, which is based in Tripoli, claimed

0:50:08.920 --> 0:50:12.480
<v Speaker 1>that the clashes broke out when one militia fired at another.

0:50:13.280 --> 0:50:16.480
<v Speaker 1>The fighting, however, as highly likely part of an ongoing

0:50:16.560 --> 0:50:21.320
<v Speaker 1>power struggle between INTERIMPM Debaba and his rival, Prime Minister

0:50:21.640 --> 0:50:25.680
<v Speaker 1>Fati Bashaka, who is operating from the coast city of Surta.

0:50:26.320 --> 0:50:29.279
<v Speaker 1>Both Baiba and Bashaka are backed by militias, and the

0:50:29.400 --> 0:50:32.480
<v Speaker 1>latter was mobilizing in recent weeks to try to enter

0:50:32.560 --> 0:50:36.160
<v Speaker 1>Tripoli to dislodge his rival. An attempt in May by

0:50:36.200 --> 0:50:39.759
<v Speaker 1>Bashaka to install his government in Tripoli triggered clashes that

0:50:39.960 --> 0:50:43.480
<v Speaker 1>ended with his withdrawal from the capital. The US Ambassador

0:50:43.520 --> 0:50:47.640
<v Speaker 1>to Libya, Richard Norland, urged for de escalation before quote

0:50:47.800 --> 0:50:50.960
<v Speaker 1>things get worse, and he also urged for the Libyan

0:50:51.000 --> 0:50:54.479
<v Speaker 1>parties to agree on an early date for elections. Prime

0:50:54.520 --> 0:50:58.719
<v Speaker 1>Minister to Baba's hold on power is very precarious. In

0:50:58.840 --> 0:51:02.480
<v Speaker 1>July of this year, protests erupted in nine cities against

0:51:02.480 --> 0:51:06.239
<v Speaker 1>corruption and power cuts. Debba was originally installed again as

0:51:06.239 --> 0:51:08.920
<v Speaker 1>a temporary prime minister to run the country until the

0:51:09.000 --> 0:51:12.480
<v Speaker 1>elections were due last December, but he hasn't given up

0:51:12.520 --> 0:51:16.759
<v Speaker 1>that power because power is a disease, and when those

0:51:16.800 --> 0:51:21.320
<v Speaker 1>elections were canceled amid constitutional arguments, he obviously decided to

0:51:21.360 --> 0:51:25.240
<v Speaker 1>stay in power. And this is despite Libya's parliament demanding

0:51:25.280 --> 0:51:28.440
<v Speaker 1>that he stepped down. So, as we've learned in this

0:51:29.320 --> 0:51:33.400
<v Speaker 1>brief history of this country, Libya has been racked with

0:51:33.680 --> 0:51:37.719
<v Speaker 1>internal divisions and instrument civil war conflict since the armed

0:51:37.800 --> 0:51:41.680
<v Speaker 1>uprising of eleven of the longtime dictator La Daffi, and

0:51:41.760 --> 0:51:45.640
<v Speaker 1>while international efforts to bring rival administrations together in a

0:51:45.800 --> 0:51:50.640
<v Speaker 1>unity government succeeded in early this only created a fragile piece.

0:51:51.600 --> 0:51:56.400
<v Speaker 1>The proliferation of weapons and autonomous militias, flourishing criminal networks,

0:51:56.440 --> 0:51:59.600
<v Speaker 1>the interference of regional powers, and the presence of extremist

0:51:59.640 --> 0:52:02.759
<v Speaker 1>groups have all contributed to the country's persistent lack of

0:52:02.840 --> 0:52:06.840
<v Speaker 1>physical security. More than a decade of violence has displaced

0:52:07.080 --> 0:52:10.440
<v Speaker 1>hundreds of thousands of people, and human rights conditions have

0:52:10.560 --> 0:52:14.680
<v Speaker 1>steadily deteriorated. The ceasefire I mentioned earlier was due to

0:52:15.680 --> 0:52:20.560
<v Speaker 1>an occurrence in sixteen when forces loyal to Ralife Rail

0:52:20.920 --> 0:52:25.120
<v Speaker 1>attempted Akutata against fayaz As Sage and the Presidential Council

0:52:25.160 --> 0:52:29.160
<v Speaker 1>of the g NA. So in the Joint Libby and

0:52:29.200 --> 0:52:31.680
<v Speaker 1>Military Commission that represented the l n A and the

0:52:31.800 --> 0:52:35.080
<v Speaker 1>g n A, they reached a permanent ceasefire agreement in

0:52:35.200 --> 0:52:39.320
<v Speaker 1>all areas of Libya. The agreement was effective immediately and

0:52:39.400 --> 0:52:43.160
<v Speaker 1>it required that all foreign fighters leave Libya within three months,

0:52:43.320 --> 0:52:47.279
<v Speaker 1>while a joint police force would patrol disputed areas, and

0:52:47.800 --> 0:52:51.120
<v Speaker 1>the first commercial flight between Tripoli and Benghazi took place

0:52:51.200 --> 0:52:55.640
<v Speaker 1>that same day. On March tenth, and Interimmunity Government was

0:52:55.840 --> 0:52:58.759
<v Speaker 1>formed and it was slated to be in power as

0:52:58.840 --> 0:53:01.680
<v Speaker 1>we know until the president election. But it's still in

0:53:01.760 --> 0:53:05.520
<v Speaker 1>power now. So when when I'm talking about those peaceful

0:53:05.560 --> 0:53:08.720
<v Speaker 1>quote unquote two years, I'm talking about this time between

0:53:08.840 --> 0:53:15.480
<v Speaker 1>this permanent ceasefire in and now. And despite improvements following

0:53:15.520 --> 0:53:19.040
<v Speaker 1>the ceasefire that was broken in October of political and

0:53:19.120 --> 0:53:23.719
<v Speaker 1>military violence has remained common. Human rights violations are widespread

0:53:24.200 --> 0:53:29.360
<v Speaker 1>and this includes unlawful killings and forced disappearances and arbitrary detentions.

0:53:30.360 --> 0:53:33.440
<v Speaker 1>These conditions are further affected by the presence of various

0:53:33.560 --> 0:53:38.080
<v Speaker 1>armed groups thousands of foreign mercenaries, a large migrant population

0:53:38.480 --> 0:53:42.200
<v Speaker 1>and mass internal displacement, and so Libya has been in

0:53:42.239 --> 0:53:44.960
<v Speaker 1>a tumultuous state since the start of the Arab Spring

0:53:45.040 --> 0:53:49.000
<v Speaker 1>related the Libyan Crisis. Of the crisis resulted in the

0:53:49.080 --> 0:53:52.239
<v Speaker 1>collapse of the Libyan Arab Dheria and the killing of

0:53:52.360 --> 0:53:55.600
<v Speaker 1>Rommdga Daffi amidst the First Civil War of Libya and

0:53:55.760 --> 0:53:59.680
<v Speaker 1>the foreign military intervention. The crisis was deepened by the

0:53:59.719 --> 0:54:02.439
<v Speaker 1>fact sal violence in the aftermath at the First Civil War,

0:54:02.760 --> 0:54:04.919
<v Speaker 1>and this resulted in the outbreak of the second Civil

0:54:04.960 --> 0:54:08.520
<v Speaker 1>War that happened in the Control over the country is

0:54:08.560 --> 0:54:12.120
<v Speaker 1>currently split between the House Representatives in Towbrook and the

0:54:12.200 --> 0:54:16.160
<v Speaker 1>Government of National Unity in Tripoli and their respective supporters,

0:54:16.320 --> 0:54:19.920
<v Speaker 1>as well as various jihaddest groups and tribal elements controlling

0:54:19.960 --> 0:54:23.120
<v Speaker 1>parts of the country. And as we've learned, the violent

0:54:23.200 --> 0:54:26.480
<v Speaker 1>protests are continuing to go on today and the country

0:54:26.560 --> 0:54:30.560
<v Speaker 1>remains in a state of unrest to say the least.

0:54:31.360 --> 0:54:36.560
<v Speaker 1>But I think this information is a good foundation to

0:54:36.719 --> 0:54:39.200
<v Speaker 1>serve as a starting point if we talk about Libya

0:54:39.280 --> 0:54:42.480
<v Speaker 1>going forward to really understand how this country came to

0:54:42.600 --> 0:54:49.280
<v Speaker 1>be so unstable, because like most countries that are experiencing upheaval.

0:54:49.880 --> 0:54:53.680
<v Speaker 1>It's usually because of a lot of different powers buying

0:54:53.719 --> 0:54:57.440
<v Speaker 1>for control, international powers intervening, and just a lot of

0:54:57.480 --> 0:55:01.719
<v Speaker 1>cluster fucking stuff that results in cluster fuck enus. So, Um,

0:55:02.360 --> 0:55:04.440
<v Speaker 1>that's where we're going to end for today. I hope

0:55:04.640 --> 0:55:09.160
<v Speaker 1>this was informative and I hope you appreciate some of

0:55:09.200 --> 0:55:13.759
<v Speaker 1>the history. I definitely do. So. Yeah, until next time,

0:55:14.520 --> 0:55:19.719
<v Speaker 1>go drink some water and stay hydrated and go head

0:55:19.760 --> 0:55:38.239
<v Speaker 1>a dog. You should never say how I mistook one part.

0:55:38.320 --> 0:55:41.080
<v Speaker 1>You can send those on a recording, rubbit. It's okay.

0:55:41.120 --> 0:55:45.160
<v Speaker 1>It's with a president, so we can't be there. M

0:55:45.440 --> 0:55:48.759
<v Speaker 1>you shouldn't have done. That's Jimmy Cotton, dude. Well he's

0:55:48.800 --> 0:55:51.200
<v Speaker 1>never recovered, man. Yeah, you can see it in his

0:55:51.320 --> 0:55:53.960
<v Speaker 1>eyes when he tried to rebuild those houses. Welcome to

0:55:54.040 --> 0:55:57.440
<v Speaker 1>It could happen here the podcast where one of us

0:55:57.560 --> 0:56:01.120
<v Speaker 1>committed a crime against Jimmy Carter, former president of the

0:56:01.239 --> 0:56:06.560
<v Speaker 1>United States. Um, that might actually get us in trouble

0:56:06.600 --> 0:56:08.360
<v Speaker 1>with the Secret Service, but you know what it's happening.

0:56:08.440 --> 0:56:10.759
<v Speaker 1>It's happening, James. Well, they're gonna have to figure out

0:56:10.800 --> 0:56:14.800
<v Speaker 1>which one it was. Yes, and that of course, second

0:56:14.880 --> 0:56:18.160
<v Speaker 1>voice James Stout, who might wind up in Guantanamo for

0:56:18.280 --> 0:56:22.000
<v Speaker 1>this because he's he's not a US citizen. But I

0:56:22.239 --> 0:56:25.080
<v Speaker 1>feel pretty safe, and I feel like our guest for

0:56:25.239 --> 0:56:29.000
<v Speaker 1>today is pretty safe. And I would like to introduce

0:56:29.280 --> 0:56:33.640
<v Speaker 1>Stephen Manicelli. Uh. Stephen, you work for and are an

0:56:33.719 --> 0:56:36.440
<v Speaker 1>editor at Protein Magazine. You've written for The Rolling Stone,

0:56:36.840 --> 0:56:39.560
<v Speaker 1>You've written for a bunch of people, Dallas Voice, a

0:56:39.640 --> 0:56:45.560
<v Speaker 1>number of different UM news websites, magazines, and you have

0:56:45.719 --> 0:56:48.320
<v Speaker 1>been spending a big chunk of the last year or

0:56:48.400 --> 0:56:53.040
<v Speaker 1>so in the streets in Dallas reporting on the escalating

0:56:53.239 --> 0:56:56.799
<v Speaker 1>series of well, hopefully not escalating. I guess time will

0:56:56.840 --> 0:57:00.960
<v Speaker 1>tell on that. But the series of right winging UM,

0:57:01.280 --> 0:57:02.880
<v Speaker 1>I don't even want to I don't want to dignify

0:57:02.920 --> 0:57:05.520
<v Speaker 1>them by calling them protests, but like right wing organized

0:57:06.200 --> 0:57:11.680
<v Speaker 1>attempts to intimidate UH and spark violence at LGBT events

0:57:11.760 --> 0:57:14.120
<v Speaker 1>in the DFW area, and some of the left wing

0:57:14.280 --> 0:57:18.280
<v Speaker 1>protest counter against that, which has involved groups like the

0:57:18.360 --> 0:57:20.360
<v Speaker 1>elm Fork John Brown Gun Club, who we've had on

0:57:20.400 --> 0:57:23.320
<v Speaker 1>the show a few times, and has involved groups of

0:57:23.480 --> 0:57:28.480
<v Speaker 1>armed leftists kind of UM in opposition to groups of

0:57:28.720 --> 0:57:32.240
<v Speaker 1>armed right wingers. UM. Now, Stephen, the specific reason we're

0:57:32.240 --> 0:57:35.640
<v Speaker 1>talking today is you were just the other day part

0:57:35.760 --> 0:57:38.760
<v Speaker 1>of a panel put on by the Cato Institute, which

0:57:38.840 --> 0:57:43.280
<v Speaker 1>is a libertarian think tank, titled Domestic Extremism and Political

0:57:43.400 --> 0:57:46.920
<v Speaker 1>Violence the Threat to Liberty UM. Your fellow panelists were

0:57:46.960 --> 0:57:51.760
<v Speaker 1>Mike German Mike is a former FBI agent who went

0:57:51.880 --> 0:57:54.760
<v Speaker 1>undercover against the far right UM and now works for

0:57:54.840 --> 0:57:57.520
<v Speaker 1>the Brennan Center. And Christopher Wiles, who is a professor

0:57:57.600 --> 0:57:59.600
<v Speaker 1>of English and a director of American Studies at the

0:57:59.680 --> 0:58:02.080
<v Speaker 1>Universe City of Connecticut and wrote the u s Anti

0:58:02.120 --> 0:58:06.120
<v Speaker 1>Fascism Reader. UM. Now, this was interesting for a number

0:58:06.160 --> 0:58:08.640
<v Speaker 1>of reasons. Kind of in the lead up to this event,

0:58:09.040 --> 0:58:11.880
<v Speaker 1>the kate I Institute published a graphic that showed a

0:58:11.960 --> 0:58:15.560
<v Speaker 1>number of domestic armed organizations UM. And so in the

0:58:15.640 --> 0:58:17.800
<v Speaker 1>same graphic you had groups like the Proud Boys and

0:58:17.880 --> 0:58:20.920
<v Speaker 1>Patriot Front, as well as groups like Yellow Peril Tactical

0:58:21.040 --> 0:58:23.040
<v Speaker 1>and the ELM Fork, John Brown Gun Club and the

0:58:23.120 --> 0:58:28.240
<v Speaker 1>Socialist Rifle Association. Prior to the event, this sparked a

0:58:28.320 --> 0:58:32.560
<v Speaker 1>bit of frustration from the left and some people suspecting

0:58:32.600 --> 0:58:35.080
<v Speaker 1>that this was going to be kind of geared towards

0:58:35.120 --> 0:58:39.800
<v Speaker 1>attacking left wing armed groups and smearing them, you know,

0:58:40.480 --> 0:58:42.760
<v Speaker 1>as violent extremists in the same way that the Proud

0:58:42.840 --> 0:58:45.320
<v Speaker 1>Boys are. Uh, that is not what happened. Um, And

0:58:45.400 --> 0:58:47.440
<v Speaker 1>I'm gonna open the floor up to you, Stephen, thank

0:58:47.480 --> 0:58:49.840
<v Speaker 1>you for being on the show. Hey, thanks for having me.

0:58:49.960 --> 0:58:52.360
<v Speaker 1>And I'm glad that this is not sort of a

0:58:52.560 --> 0:58:56.120
<v Speaker 1>critic criticism session that I'm gonna be sitting with y'all

0:58:56.200 --> 0:59:00.120
<v Speaker 1>on In terms of yeah, my participation with a I

0:59:00.200 --> 0:59:02.960
<v Speaker 1>hestitate to even use the word libertarian because of the

0:59:03.040 --> 0:59:09.080
<v Speaker 1>historical definition of the term, but you know, conservative libertarian whatever,

0:59:09.200 --> 0:59:12.200
<v Speaker 1>big L versus small L. I don't. Yeah, we could

0:59:12.240 --> 0:59:16.000
<v Speaker 1>call them a right libertarian think to their rough bodies,

0:59:16.160 --> 0:59:18.920
<v Speaker 1>right like literally founded by rough body. Yeah, they love

0:59:19.000 --> 0:59:23.360
<v Speaker 1>them some Rothbard. Um didn't they like excommunicate him or

0:59:23.440 --> 0:59:26.800
<v Speaker 1>something though? At Okay, I couldn't. I don't. I'm not

0:59:26.960 --> 0:59:31.480
<v Speaker 1>deep on the lower one thing. If you're doing my

0:59:31.640 --> 0:59:34.360
<v Speaker 1>favorite meme with the two hands meeting in the middle middle,

0:59:34.440 --> 0:59:44.920
<v Speaker 1>left libertarians and right libertarians have excommunicating members. Murray Rothbart

0:59:45.000 --> 0:59:49.280
<v Speaker 1>is on an isle exile Murray Rothbart and Mary Books

0:59:49.360 --> 0:59:53.520
<v Speaker 1>and united and cancelation. So yeah, I guess I'm not

0:59:53.640 --> 0:59:57.280
<v Speaker 1>being canceled, which is is good UM. And so yeah,

0:59:57.520 --> 1:00:00.640
<v Speaker 1>they had reached out to me in stept Timber about

1:00:00.680 --> 1:00:03.240
<v Speaker 1>being on this panel, and they had mentioned UM the

1:00:03.280 --> 1:00:07.840
<v Speaker 1>other guests, and frankly I was intrigued because you know,

1:00:07.920 --> 1:00:10.800
<v Speaker 1>if people want to pay attention to the growing threat

1:00:10.840 --> 1:00:15.000
<v Speaker 1>of fascism, I think that's pretty neat. And it seemed

1:00:15.000 --> 1:00:18.120
<v Speaker 1>like an opportunity to do the thing that Glenn Greenwald

1:00:18.200 --> 1:00:20.680
<v Speaker 1>claims that he does when he goes on Tucker Carlson,

1:00:20.760 --> 1:00:23.680
<v Speaker 1>which is like reaching out to an audience that doesn't

1:00:23.720 --> 1:00:27.400
<v Speaker 1>already agree with the things that I think UM, because

1:00:28.280 --> 1:00:30.520
<v Speaker 1>he just goes on because their pals and they already

1:00:30.520 --> 1:00:34.600
<v Speaker 1>all agree. So UM, I digress. I thought it was

1:00:34.680 --> 1:00:38.280
<v Speaker 1>maybe an interesting forum and and I was really interested

1:00:38.320 --> 1:00:42.480
<v Speaker 1>to hear UM from the other panelists, in particular UM

1:00:42.880 --> 1:00:45.480
<v Speaker 1>because I had looked at what Mike German had written

1:00:45.880 --> 1:00:50.320
<v Speaker 1>after his service in UM the FBI and as well

1:00:50.400 --> 1:00:54.800
<v Speaker 1>as the author of the Anti Fascist Handbook, and I thought, well,

1:00:54.920 --> 1:00:57.200
<v Speaker 1>if if Kato has invited all three of us, it's

1:00:57.240 --> 1:01:00.360
<v Speaker 1>it's not gonna go too off the rails and terms

1:01:00.440 --> 1:01:03.720
<v Speaker 1>of UM, you know, sort of the false equivalency problems

1:01:04.120 --> 1:01:06.720
<v Speaker 1>or it just becoming a session to bash on groups

1:01:07.240 --> 1:01:10.680
<v Speaker 1>that aren't really the part of the problem. Interestingly enough,

1:01:10.800 --> 1:01:13.840
<v Speaker 1>the primary amount of bashing that went on was Mike German,

1:01:13.920 --> 1:01:19.200
<v Speaker 1>former f by FBI h repeatedly viciously criticizing the police

1:01:19.240 --> 1:01:23.160
<v Speaker 1>and the FBI for their complicity with far right street movements. Yeah,

1:01:23.480 --> 1:01:26.520
<v Speaker 1>Mike's been pretty consistent, I spoken for like a couple

1:01:26.560 --> 1:01:28.800
<v Speaker 1>of years, and I'm sure you people are probably aware

1:01:28.800 --> 1:01:31.720
<v Speaker 1>of his presence by now, but he's been pretty consistent

1:01:31.840 --> 1:01:35.640
<v Speaker 1>on bashing defense for failing to act on white supremacy

1:01:35.760 --> 1:01:38.560
<v Speaker 1>for decades. And it's very It's there's a number of

1:01:38.640 --> 1:01:41.320
<v Speaker 1>reasons this is interesting that we'll we'll be getting back into,

1:01:41.440 --> 1:01:44.920
<v Speaker 1>but I really do recommend people take a listen to

1:01:45.160 --> 1:01:48.600
<v Speaker 1>this conversation between y'all. Among other things, there's there's some

1:01:48.680 --> 1:01:51.520
<v Speaker 1>good history in there. We'll talk about a couple of

1:01:51.640 --> 1:01:54.040
<v Speaker 1>things that got introduced that I don't ad percent agree with.

1:01:54.120 --> 1:01:56.280
<v Speaker 1>That there's some good history in there, and I think

1:01:56.760 --> 1:01:59.240
<v Speaker 1>more to the point, you get a lot of updates

1:01:59.320 --> 1:02:01.480
<v Speaker 1>from your report in Dallas and a lot of kind

1:02:01.520 --> 1:02:04.200
<v Speaker 1>of summaries of that which I find very valuable and

1:02:04.240 --> 1:02:06.080
<v Speaker 1>think will be valuable to people who have maybe been

1:02:06.120 --> 1:02:09.080
<v Speaker 1>following it less. And then also it's really interesting to

1:02:09.200 --> 1:02:12.360
<v Speaker 1>get Mike's perspective as someone he was in It was

1:02:12.480 --> 1:02:14.440
<v Speaker 1>late eighties, early nineties, he was doing a lot of

1:02:14.560 --> 1:02:18.360
<v Speaker 1>undercover stuff on the West Coast and neo Nazi movements. UM,

1:02:18.520 --> 1:02:21.560
<v Speaker 1>and so hearing him discuss the way in which the

1:02:21.720 --> 1:02:25.160
<v Speaker 1>FBI s programs targeted at the far right work and

1:02:25.320 --> 1:02:30.360
<v Speaker 1>don't work was really interesting to me. Oh. Absolutely, that

1:02:30.520 --> 1:02:32.280
<v Speaker 1>was the sort of the side of the story that

1:02:32.360 --> 1:02:37.400
<v Speaker 1>I knew the least about. UM. Christopher Viles, the professor,

1:02:37.680 --> 1:02:40.040
<v Speaker 1>the guy who wrote the handbook, UM, you know, I

1:02:40.120 --> 1:02:44.920
<v Speaker 1>think he provided a very important set of historical information

1:02:45.080 --> 1:02:47.480
<v Speaker 1>that kind of helped iron out some of the issues

1:02:47.520 --> 1:02:50.240
<v Speaker 1>in terms of the framing craps. Yes, and some of

1:02:50.320 --> 1:02:52.640
<v Speaker 1>the inconsistencies which I think we can dive into a

1:02:52.680 --> 1:02:56.600
<v Speaker 1>little bit, or rather inaccuracies that kind of got slipped

1:02:56.680 --> 1:02:59.240
<v Speaker 1>by UM and we weren't really able to address in

1:02:59.360 --> 1:03:03.439
<v Speaker 1>the course of the conversation. But hearing him just put

1:03:03.920 --> 1:03:07.320
<v Speaker 1>it so bluntly kind of took the wind out of

1:03:07.400 --> 1:03:08.880
<v Speaker 1>me in a good way where I was like, I

1:03:08.920 --> 1:03:11.920
<v Speaker 1>don't I don't have anything else to add here, No, notes,

1:03:12.800 --> 1:03:17.120
<v Speaker 1>um because he really made the point that yes, some

1:03:17.200 --> 1:03:20.880
<v Speaker 1>of these organizations were cannon glove with police officers at

1:03:20.880 --> 1:03:23.920
<v Speaker 1>the local level, even at the federal level. He's witnessed it.

1:03:24.120 --> 1:03:27.320
<v Speaker 1>He has a number of experiences that he cited where

1:03:27.600 --> 1:03:31.360
<v Speaker 1>the FBI is basically saying, uh, do not talk about

1:03:31.600 --> 1:03:34.560
<v Speaker 1>your case is involving white supremacists and these similar type

1:03:34.600 --> 1:03:37.800
<v Speaker 1>of groups, because there are people in the agency who

1:03:37.840 --> 1:03:42.120
<v Speaker 1>are sympathetic. Um And I think that's kind of why

1:03:43.120 --> 1:03:47.600
<v Speaker 1>I ended up on the panel because in part the

1:03:47.760 --> 1:03:51.000
<v Speaker 1>story that I've been covering around here with this harassment

1:03:51.080 --> 1:03:54.160
<v Speaker 1>campaign over the past few months of lgbt Q groups

1:03:54.200 --> 1:03:58.200
<v Speaker 1>and events, part of the story is that policing has

1:03:58.560 --> 1:04:02.640
<v Speaker 1>not really done anything to prevent uh you know, this

1:04:02.800 --> 1:04:09.040
<v Speaker 1>incitement and harassment from continuing and occasionally turning violent. Not

1:04:09.240 --> 1:04:12.320
<v Speaker 1>in the sense of weapons being used other than bear

1:04:12.400 --> 1:04:16.200
<v Speaker 1>me so far, but in the sense the physical violence

1:04:16.360 --> 1:04:20.640
<v Speaker 1>and uh you know, slurs and violent threats being hurled

1:04:20.720 --> 1:04:24.720
<v Speaker 1>at people. UM. So, I I think that Mike's points

1:04:24.800 --> 1:04:28.440
<v Speaker 1>for really timely and well said, and frankly, he's the

1:04:28.520 --> 1:04:31.040
<v Speaker 1>kind of person that they needed to come from because

1:04:31.160 --> 1:04:35.120
<v Speaker 1>otherwise they just kind of get smacked away as leftist

1:04:35.200 --> 1:04:40.520
<v Speaker 1>talking point by people who probably have some internal biases

1:04:40.640 --> 1:04:44.720
<v Speaker 1>or prejudices, prejudices that prevent them from engaging with it

1:04:44.760 --> 1:04:47.520
<v Speaker 1>when it comes from the wrong person in the wrong way.

1:04:48.600 --> 1:04:52.640
<v Speaker 1>And there were a number of interesting kind of discussions happening.

1:04:52.640 --> 1:04:55.240
<v Speaker 1>One of the thing that I was happy about is that, well,

1:04:55.280 --> 1:04:57.000
<v Speaker 1>the initial framing, I think there was a lot of

1:04:57.080 --> 1:04:59.960
<v Speaker 1>fear that all of these left wing groups, we're going

1:05:00.000 --> 1:05:02.240
<v Speaker 1>to get lumped in with groups that have, to put

1:05:02.280 --> 1:05:08.040
<v Speaker 1>it bluntly, tried to overthrow democracy. Um. Right, we should

1:05:08.080 --> 1:05:11.400
<v Speaker 1>point out that that's how the FBI does do it, right,

1:05:11.520 --> 1:05:15.120
<v Speaker 1>like they for instance, the group white supremacists with like

1:05:15.200 --> 1:05:18.800
<v Speaker 1>black identity groups, is racial identity extremists or statistics that

1:05:18.920 --> 1:05:21.720
<v Speaker 1>way like that, That's that's how the FEDS see this.

1:05:21.880 --> 1:05:24.280
<v Speaker 1>But yeah, they didn't, which is which is good. It's

1:05:24.320 --> 1:05:28.040
<v Speaker 1>like a form of obfuscation to do so. And um,

1:05:28.400 --> 1:05:30.680
<v Speaker 1>you know, why would they do that. Well, maybe there's

1:05:30.680 --> 1:05:33.600
<v Speaker 1>a few reasons they might do that, especially if you

1:05:33.640 --> 1:05:38.520
<v Speaker 1>ask someone like Mike um, and you know, it's such

1:05:38.560 --> 1:05:41.800
<v Speaker 1>a blind spot for obvious the ideological reasons for so

1:05:41.920 --> 1:05:47.000
<v Speaker 1>many people involved. Yeah, and it's it's Um, it was

1:05:47.080 --> 1:05:49.280
<v Speaker 1>interesting because there was this bit in the middle of

1:05:49.360 --> 1:05:53.880
<v Speaker 1>it where Mike, you know, being a former fed, walked

1:05:53.920 --> 1:05:56.360
<v Speaker 1>through kind of like, well, it makes sense to me,

1:05:56.520 --> 1:06:00.080
<v Speaker 1>given the fact that law enforcement is not able to

1:06:00.160 --> 1:06:02.560
<v Speaker 1>be trusted in a lot of instances and often is

1:06:02.680 --> 1:06:05.840
<v Speaker 1>working hand in glove with these far right groups that

1:06:06.240 --> 1:06:09.680
<v Speaker 1>want to harm marginalize people, that they would seek to

1:06:09.800 --> 1:06:13.880
<v Speaker 1>arm themselves. Um. And that prompted from the the fellow

1:06:13.920 --> 1:06:19.360
<v Speaker 1>who was actually um kind of the organizing the the event,

1:06:19.480 --> 1:06:23.160
<v Speaker 1>Patrick Eddington, who's a senior fellow at the Cato Institute,

1:06:23.560 --> 1:06:25.880
<v Speaker 1>him to point out and he was I would have

1:06:26.000 --> 1:06:29.760
<v Speaker 1>to say broadly fair um. And generally he seemed a

1:06:29.800 --> 1:06:33.520
<v Speaker 1>little bit kind of um uh. He he had this

1:06:33.600 --> 1:06:36.480
<v Speaker 1>attitude you all, you get sometimes around libertarians where he

1:06:36.760 --> 1:06:37.880
<v Speaker 1>was like there was a moment where he was like, well,

1:06:37.880 --> 1:06:40.600
<v Speaker 1>I'm glad some on the left to finally started accepting

1:06:40.640 --> 1:06:44.440
<v Speaker 1>the Second Amendments and stuff like that. Um. But but

1:06:44.640 --> 1:06:47.440
<v Speaker 1>he had a he had a moment where he expressed

1:06:47.480 --> 1:06:53.280
<v Speaker 1>a concern, UM, which was his fear about the possibility

1:06:53.360 --> 1:06:55.280
<v Speaker 1>that if you keep having these events, at some point

1:06:55.360 --> 1:06:58.200
<v Speaker 1>you're going to have two groups of people who are

1:06:58.400 --> 1:07:02.520
<v Speaker 1>armed shoot at each other, um, which is we have.

1:07:02.760 --> 1:07:05.200
<v Speaker 1>We've been right up to that line. You have had

1:07:05.640 --> 1:07:08.360
<v Speaker 1>exchanges of fire, just thinking. In Portland, you had a

1:07:08.480 --> 1:07:11.240
<v Speaker 1>moment where as a single right wing individual with a

1:07:11.320 --> 1:07:14.400
<v Speaker 1>handgun fired into a group of people, thankfully didn't hit

1:07:14.440 --> 1:07:17.800
<v Speaker 1>any two people in the anti fascist side fired back

1:07:17.960 --> 1:07:21.200
<v Speaker 1>and forced him to flee. Um, you had a moment

1:07:21.320 --> 1:07:26.000
<v Speaker 1>earlier this year in Portland where a right winger shot

1:07:26.200 --> 1:07:30.200
<v Speaker 1>into a group of unarmed people doing traffic security, killed

1:07:30.240 --> 1:07:34.360
<v Speaker 1>a sixty one year old woman, wounded I think five

1:07:34.440 --> 1:07:39.080
<v Speaker 1>other people, and then was shot and stopped by a leftist. Um,

1:07:39.360 --> 1:07:44.040
<v Speaker 1>you obviously had Um a proud boy while a member

1:07:44.040 --> 1:07:47.360
<v Speaker 1>of Patriot Prayer shot and killed during an altercation, but

1:07:47.560 --> 1:07:49.960
<v Speaker 1>not an exchange of fire. The only person who fired

1:07:50.000 --> 1:07:52.840
<v Speaker 1>was the person who killed that that individual. So none

1:07:52.880 --> 1:07:56.680
<v Speaker 1>of those are quite two groups of people with guns

1:07:56.880 --> 1:08:01.280
<v Speaker 1>exchanging fire, you know, in a sustained way. Uh, none

1:08:01.320 --> 1:08:03.840
<v Speaker 1>of those even entirely approached kind of what happened at

1:08:03.880 --> 1:08:07.400
<v Speaker 1>like Greensville. But they're all on that spectrum. And while

1:08:07.440 --> 1:08:09.960
<v Speaker 1>I think this guy there's a degree to which he's

1:08:10.040 --> 1:08:12.920
<v Speaker 1>kind of spooked at seeing leftists with guns, I do

1:08:13.080 --> 1:08:15.480
<v Speaker 1>think that that's a reasonable thing to be concerned with

1:08:15.640 --> 1:08:18.360
<v Speaker 1>because when and if we hit that point, it's going

1:08:18.439 --> 1:08:21.479
<v Speaker 1>to be an inflection moment for I think the entire country,

1:08:22.320 --> 1:08:28.120
<v Speaker 1>right right. I think the reality is that most normal people,

1:08:28.560 --> 1:08:31.320
<v Speaker 1>whatever you want to use the word to describe them,

1:08:31.360 --> 1:08:34.479
<v Speaker 1>people aren't brain poisoned and plugged into the internet and

1:08:34.840 --> 1:08:37.920
<v Speaker 1>about all these things or or having to deal with

1:08:38.040 --> 1:08:41.360
<v Speaker 1>them and are affected by them in real life. They

1:08:41.479 --> 1:08:43.760
<v Speaker 1>might see these groups and just cast them all under

1:08:43.800 --> 1:08:48.240
<v Speaker 1>the same umbrella. You know, there's a good meme I

1:08:48.360 --> 1:08:50.400
<v Speaker 1>chuckled at that came out afterwards, where it had had

1:08:50.520 --> 1:08:53.120
<v Speaker 1>the slide showing on all of the groups, the right

1:08:53.160 --> 1:08:55.120
<v Speaker 1>wing groups and the left and groups sort of armed

1:08:55.600 --> 1:08:58.839
<v Speaker 1>groups in you know, the United States, and then replacing

1:08:58.880 --> 1:09:01.519
<v Speaker 1>them all with just domestic cleaning products. Like, yes, they

1:09:01.560 --> 1:09:05.960
<v Speaker 1>all have something in common. They have weapons, and they're

1:09:06.080 --> 1:09:10.439
<v Speaker 1>armed to some degree, but beyond that, they all have

1:09:11.240 --> 1:09:15.519
<v Speaker 1>distinctions and we shouldn't drawn equivalency. And I think, you know,

1:09:15.640 --> 1:09:20.960
<v Speaker 1>Mike did a very elegant job of drawing that distinctionaries

1:09:21.000 --> 1:09:23.599
<v Speaker 1>as these people not only have a right to defend themselves,

1:09:23.640 --> 1:09:26.800
<v Speaker 1>but they probably have a good reason to given all

1:09:26.840 --> 1:09:30.000
<v Speaker 1>of these things. He was basically writing the lyrics to

1:09:30.280 --> 1:09:34.240
<v Speaker 1>rage against the Machine song, and um, I was a

1:09:34.280 --> 1:09:37.639
<v Speaker 1>little astonished by that, and he made a very clear

1:09:37.680 --> 1:09:39.519
<v Speaker 1>point to say, like, yeah, there are people who are

1:09:39.560 --> 1:09:41.960
<v Speaker 1>aggressors and there are people who aren't. We can find

1:09:42.000 --> 1:09:45.320
<v Speaker 1>a distinction in that. And if we're just now getting

1:09:45.320 --> 1:09:47.639
<v Speaker 1>concerned about this violence, well maybe we should ask why

1:09:47.680 --> 1:09:50.080
<v Speaker 1>we've had such a big blind spot for so long.

1:09:50.320 --> 1:09:52.080
<v Speaker 1>And he got right to the core of it. It's

1:09:52.160 --> 1:09:57.920
<v Speaker 1>these ideologies deeply baked into our institutions of white supremacist

1:09:58.240 --> 1:10:02.200
<v Speaker 1>right supremacy, uh, basically all the way back to colonization,

1:10:03.040 --> 1:10:08.400
<v Speaker 1>and you know, dealing with that is necessary for us

1:10:08.439 --> 1:10:10.880
<v Speaker 1>to deal with the broader problem. And I think he

1:10:11.479 --> 1:10:14.760
<v Speaker 1>was very clear to say, like the things that were

1:10:14.800 --> 1:10:18.479
<v Speaker 1>required to get to that point of like a potential

1:10:18.600 --> 1:10:22.880
<v Speaker 1>shootout would be a total breakdown in policing. And so

1:10:23.040 --> 1:10:26.759
<v Speaker 1>he played place the blame at the feet of the police,

1:10:27.520 --> 1:10:31.760
<v Speaker 1>practically said it's their goddamn fault that people feel the

1:10:31.920 --> 1:10:34.320
<v Speaker 1>need to do this, because if they just focused on

1:10:34.479 --> 1:10:38.080
<v Speaker 1>the crimes that Proud Boys commit in the Dallas area, uh,

1:10:38.240 --> 1:10:42.040
<v Speaker 1>you know, basically minor assaults and stuff, they would trace

1:10:42.160 --> 1:10:43.920
<v Speaker 1>it back to the people that are committing them, and

1:10:44.040 --> 1:10:48.920
<v Speaker 1>they would cut down on these escalations because the same

1:10:49.040 --> 1:10:51.599
<v Speaker 1>people are the ones that show up to these events

1:10:51.640 --> 1:10:54.679
<v Speaker 1>time and time again. It's worth rub you talk about

1:10:54.680 --> 1:10:57.320
<v Speaker 1>like an inflection point, right, and and we spoke about

1:10:57.360 --> 1:10:59.920
<v Speaker 1>like failures in policing too. I think part off there

1:11:00.000 --> 1:11:03.640
<v Speaker 1>reason that we see things are super duper exceptional right

1:11:03.720 --> 1:11:06.320
<v Speaker 1>now is the way that we teach history in schools here.

1:11:06.680 --> 1:11:08.800
<v Speaker 1>And part of the things we don't teach are like

1:11:09.160 --> 1:11:11.360
<v Speaker 1>that this has happened before, right, like the Battle of

1:11:11.439 --> 1:11:15.240
<v Speaker 1>Hayes Pond being a paramount example. If we look at

1:11:15.320 --> 1:11:17.400
<v Speaker 1>the like the standoff at Wounded Knee or the second

1:11:17.400 --> 1:11:19.120
<v Speaker 1>Battle of Wounded Knee, or whatever you want to call it,

1:11:19.240 --> 1:11:22.800
<v Speaker 1>and throughout the civil rights movement, right there's a book

1:11:23.560 --> 1:11:27.479
<v Speaker 1>by Rob Williams about a contemporary book about the use

1:11:27.520 --> 1:11:29.640
<v Speaker 1>of firearms in the Civil rights movement that people can

1:11:29.720 --> 1:11:32.760
<v Speaker 1>read like all of this stuff did happen then. And

1:11:32.880 --> 1:11:35.120
<v Speaker 1>this same tension that we're feeling now about like a

1:11:35.200 --> 1:11:37.240
<v Speaker 1>society putting itself apart and when it leads to a

1:11:37.320 --> 1:11:42.000
<v Speaker 1>civil war also happened then and people felt this then

1:11:42.120 --> 1:11:45.640
<v Speaker 1>two and we we well, the progress was made at

1:11:45.680 --> 1:11:47.800
<v Speaker 1>that time. We didn't fix everything, right, like that's why

1:11:47.800 --> 1:11:50.360
<v Speaker 1>we're having this discussion now. But like, I think the

1:11:50.439 --> 1:11:53.479
<v Speaker 1>fact that we've removed so much of the specifically the

1:11:53.680 --> 1:11:56.519
<v Speaker 1>violence and the use of guns from our discussion with

1:11:56.560 --> 1:11:59.439
<v Speaker 1>the civil rights movement sometimes leads us to see what's

1:11:59.439 --> 1:12:04.200
<v Speaker 1>happening now was like really particularly exceptional, and it's not like, yeah,

1:12:05.000 --> 1:12:07.120
<v Speaker 1>it's always been the case of marginalized folks that have

1:12:07.320 --> 1:12:10.040
<v Speaker 1>resorted to the same tools that he used to oppress

1:12:10.080 --> 1:12:12.400
<v Speaker 1>them to defend themselves. And why wouldn't they write, like

1:12:12.560 --> 1:12:15.040
<v Speaker 1>like Mike said, like Steve said, there's a very good

1:12:15.120 --> 1:12:18.160
<v Speaker 1>and clear reason for oppressed people to want to defend

1:12:18.240 --> 1:12:22.080
<v Speaker 1>themselves in their communities. The only analog that we were

1:12:22.080 --> 1:12:24.080
<v Speaker 1>able to bring up in the conversation is like the

1:12:24.160 --> 1:12:30.120
<v Speaker 1>pink pink panthers, pink panthers, which was, you know, something

1:12:30.160 --> 1:12:31.760
<v Speaker 1>that a lot of people don't know about, And we

1:12:31.840 --> 1:12:34.439
<v Speaker 1>did get a little bit of opportunity to discuss, you know,

1:12:34.520 --> 1:12:38.479
<v Speaker 1>the black panthers and how community defense is a different

1:12:38.560 --> 1:12:42.280
<v Speaker 1>set of reasons for arming yourself and having knowledge of

1:12:42.680 --> 1:12:45.240
<v Speaker 1>the Second Amendment and all those sorts of things. Then

1:12:45.560 --> 1:12:50.200
<v Speaker 1>you know, going outside an event hosted by an organization

1:12:50.280 --> 1:12:53.360
<v Speaker 1>you have no interest in belonging to wearing your guns

1:12:53.680 --> 1:12:57.120
<v Speaker 1>on your body to send a message. That's a very

1:12:57.280 --> 1:13:02.000
<v Speaker 1>menacing form of free speed. And I think another good

1:13:02.320 --> 1:13:04.559
<v Speaker 1>moment to bring up when we talk about this would

1:13:04.560 --> 1:13:06.920
<v Speaker 1>be the Red Summer of nineteen nineteen, which was a

1:13:07.080 --> 1:13:09.920
<v Speaker 1>series of race riots targeting black people in the United

1:13:09.960 --> 1:13:15.160
<v Speaker 1>States that also involved large groups and communities, particularly in cities,

1:13:15.320 --> 1:13:18.840
<v Speaker 1>of Black Americans taking up arms and defending themselves. Um

1:13:18.960 --> 1:13:21.560
<v Speaker 1>and and was fairly enormous, and it's deftyal hundreds and

1:13:21.640 --> 1:13:24.760
<v Speaker 1>hundreds of people were killed. Um It's it's really a

1:13:24.880 --> 1:13:28.040
<v Speaker 1>pretty nightmarish moment in history. But it's the thing when

1:13:28.120 --> 1:13:29.840
<v Speaker 1>you have groups and we're about to have someone on

1:13:30.040 --> 1:13:32.920
<v Speaker 1>from from Yellow Parel tactical, when you have groups that

1:13:33.000 --> 1:13:37.720
<v Speaker 1>are specifically organizing and saying like we are organizing, we

1:13:37.840 --> 1:13:41.640
<v Speaker 1>are teaching skills for people to become armed because we

1:13:41.760 --> 1:13:45.680
<v Speaker 1>are afraid that we and people like us will be victimized.

1:13:46.040 --> 1:13:48.479
<v Speaker 1>It's stuff like the Red Summer that they're directly looking at.

1:13:48.479 --> 1:13:52.160
<v Speaker 1>It's not theoretical, you know. Yeah, you're Frank carl Um

1:13:52.200 --> 1:13:54.240
<v Speaker 1>from Arranged TV have some good videos about a lot

1:13:54.280 --> 1:13:56.360
<v Speaker 1>of these different things. If people are interested in looking

1:13:56.400 --> 1:14:01.200
<v Speaker 1>them up. Yeah, um, and I think probably we should

1:14:01.240 --> 1:14:04.760
<v Speaker 1>bring on our next guest for tonight. Uh and and

1:14:04.920 --> 1:14:08.559
<v Speaker 1>Stephen will be staying on as well. Snow from Yellow

1:14:08.600 --> 1:14:11.400
<v Speaker 1>Peril Tactical. Snow, do you want to introduce yourself and

1:14:11.439 --> 1:14:14.519
<v Speaker 1>your organization for folks who may not be as as

1:14:14.680 --> 1:14:16.759
<v Speaker 1>familiar with the stuff as we are. We we briefly

1:14:16.840 --> 1:14:21.679
<v Speaker 1>covered y'all a little bit earlier in this but yeah,

1:14:21.800 --> 1:14:25.120
<v Speaker 1>thanks for having me. My name is Snow. My pronouns

1:14:25.479 --> 1:14:28.200
<v Speaker 1>the sheet or they, and I am one of the

1:14:28.280 --> 1:14:33.280
<v Speaker 1>many members of Yellow Peril Tactical. We are a collective

1:14:33.680 --> 1:14:38.880
<v Speaker 1>of leftist Asian Americans under the shared ideology of being

1:14:38.880 --> 1:14:43.559
<v Speaker 1>anti authoritarian. Um. And we talk about all sorts of things,

1:14:44.160 --> 1:14:49.000
<v Speaker 1>but particularly how to develop firearms skills and also community

1:14:49.040 --> 1:14:54.080
<v Speaker 1>defense and the occasional ship post and Uh. First questions,

1:14:54.080 --> 1:14:56.719
<v Speaker 1>because we're talking about this Cato Institute things that Stephen

1:14:56.800 --> 1:14:58.080
<v Speaker 1>was on. Have you had a chance to listen to

1:14:58.160 --> 1:15:01.000
<v Speaker 1>that yet since y'all watched it twice and I have

1:15:01.560 --> 1:15:07.280
<v Speaker 1>or paid notes? Yeah? Yeah, why why don't we start here? Yeah?

1:15:08.680 --> 1:15:12.479
<v Speaker 1>Go off? You know, Okay, Like the chat was lit.

1:15:13.120 --> 1:15:17.160
<v Speaker 1>When we first saw that we were mentioned, we were like, Wow,

1:15:17.520 --> 1:15:20.320
<v Speaker 1>we fucking made it because originally we started as a

1:15:20.320 --> 1:15:22.800
<v Speaker 1>ship post account and then we were like, oh, people

1:15:22.800 --> 1:15:25.200
<v Speaker 1>actually care, um, And this is just one of those

1:15:25.280 --> 1:15:30.360
<v Speaker 1>moments where, uh, I don't know, it felt like really

1:15:30.520 --> 1:15:33.519
<v Speaker 1>surreal that Kato would even give a funk about us,

1:15:34.120 --> 1:15:36.519
<v Speaker 1>because we do all of this in our free time.

1:15:36.720 --> 1:15:39.880
<v Speaker 1>You know, this is like nobody pays us right, um.

1:15:40.760 --> 1:15:45.960
<v Speaker 1>And so we had a lot of skepticism going into it, um.

1:15:46.400 --> 1:15:50.040
<v Speaker 1>And in a sense, uh, we're a bit on the

1:15:50.160 --> 1:15:54.240
<v Speaker 1>defensive kind of preparing for a lot of false equivalent

1:15:54.400 --> 1:15:58.479
<v Speaker 1>rhetoric um and a lot of just like I don't know,

1:15:58.520 --> 1:16:02.040
<v Speaker 1>maybe like orientalism as we all um, just given the

1:16:02.160 --> 1:16:05.920
<v Speaker 1>history of how like Westerners have viewed Asian culture um.

1:16:06.080 --> 1:16:08.840
<v Speaker 1>But ultimately, like the consensus has been that we were

1:16:08.880 --> 1:16:12.639
<v Speaker 1>pleasantly surprised of how balanced it was. I thought overall

1:16:12.800 --> 1:16:16.640
<v Speaker 1>it was very intriguing, and I got some good some

1:16:16.760 --> 1:16:18.560
<v Speaker 1>good quotes written down, But I don't know if you

1:16:18.640 --> 1:16:20.920
<v Speaker 1>want to go into those now or later or what?

1:16:21.760 --> 1:16:23.680
<v Speaker 1>Can we start with having I really want to like

1:16:23.880 --> 1:16:26.719
<v Speaker 1>anchor this in having you explained what community defense means,

1:16:27.120 --> 1:16:29.800
<v Speaker 1>like so people can understand why, and then we can

1:16:29.840 --> 1:16:32.400
<v Speaker 1>go from what people say to you yeah. Um, So

1:16:33.120 --> 1:16:36.719
<v Speaker 1>earlier y'all were talking about, like, um, the nineteen nineteen

1:16:36.800 --> 1:16:39.679
<v Speaker 1>riots and actually reminded me of like the Pacific Coast

1:16:39.800 --> 1:16:43.519
<v Speaker 1>Race riots of nineteen seven, and a bunch of were

1:16:43.840 --> 1:16:47.280
<v Speaker 1>like murdering and committing violence against Asian people, right, And

1:16:47.800 --> 1:16:51.200
<v Speaker 1>nineteen o seven was not that long ago. Um. And

1:16:51.240 --> 1:16:54.840
<v Speaker 1>in a sense, it never has gone away. Um. And

1:16:56.240 --> 1:17:00.280
<v Speaker 1>you know, I think um Chris File said it put

1:17:00.320 --> 1:17:02.080
<v Speaker 1>it nicely when he was like, you know, in the

1:17:02.120 --> 1:17:06.040
<v Speaker 1>backdrop of a lot of anti Asian violence. Um, it's

1:17:06.080 --> 1:17:10.920
<v Speaker 1>just that it's been a lot more prevalent among Asians specifically.

1:17:11.800 --> 1:17:16.320
<v Speaker 1>That doesn't stop you know, like Boba liberalism, identity politics

1:17:16.400 --> 1:17:20.040
<v Speaker 1>from happening where there's not like a grand division of

1:17:20.160 --> 1:17:24.000
<v Speaker 1>like what's going on at large. Um. But we know

1:17:24.360 --> 1:17:28.360
<v Speaker 1>that like our communities are under attack and the cops

1:17:28.439 --> 1:17:31.280
<v Speaker 1>don't give a funk about us, and if anything, they

1:17:31.360 --> 1:17:34.200
<v Speaker 1>just make it worse most of the time. Uh. And

1:17:34.280 --> 1:17:36.639
<v Speaker 1>so it's truly up to us because you know, cops

1:17:36.720 --> 1:17:40.559
<v Speaker 1>don't prevent crime. They come after and they funk it up. Um.

1:17:41.040 --> 1:17:47.200
<v Speaker 1>And it's not something that has come easily to me personally.

1:17:47.400 --> 1:17:49.680
<v Speaker 1>I've been in denial about it. For a lot of

1:17:49.760 --> 1:17:53.599
<v Speaker 1>years around thinking like if I just avoid going out

1:17:53.720 --> 1:17:56.639
<v Speaker 1>late at night, if I am always walking with a buddy,

1:17:56.840 --> 1:17:59.280
<v Speaker 1>if I just you know, spend twenty minutes looking for

1:17:59.360 --> 1:18:04.000
<v Speaker 1>a closer part working spot, it'll prevent me from being harmed.

1:18:04.040 --> 1:18:07.680
<v Speaker 1>And ultimately, like that's just me being in denial, um.

1:18:08.439 --> 1:18:14.000
<v Speaker 1>And part of it another realization is like being strapped,

1:18:15.080 --> 1:18:18.439
<v Speaker 1>I can seal carry every day. That's not going to

1:18:18.600 --> 1:18:21.439
<v Speaker 1>deter someone from attacking me because of how I look

1:18:22.360 --> 1:18:26.880
<v Speaker 1>without doxing myself. I just look alternative, right, um. And

1:18:28.520 --> 1:18:30.599
<v Speaker 1>knowing that that puts me at risk has never deterred

1:18:30.640 --> 1:18:32.760
<v Speaker 1>me from wanting to express myself with how I look.

1:18:32.920 --> 1:18:38.280
<v Speaker 1>But I know the risks and that doesn't stop people

1:18:38.320 --> 1:18:40.360
<v Speaker 1>from me. But part of it is like I'm not

1:18:40.439 --> 1:18:44.320
<v Speaker 1>going down without a fucking fight, Like my ancestors have

1:18:44.479 --> 1:18:46.720
<v Speaker 1>come too fucking far. We kicked out the French, we

1:18:46.840 --> 1:18:50.519
<v Speaker 1>kicked out the US, right, and now I'm in their turf.

1:18:50.640 --> 1:18:55.360
<v Speaker 1>I've infiltrated the wire, but that doesn't mean but you know,

1:18:55.560 --> 1:18:57.840
<v Speaker 1>it doesn't mean that it's going to stop them from

1:18:57.880 --> 1:19:02.040
<v Speaker 1>harming us. Um. And you know, we know that we

1:19:02.160 --> 1:19:05.320
<v Speaker 1>can't live in a fever dream where every single fascist

1:19:05.520 --> 1:19:09.240
<v Speaker 1>on this planet will be gone. Um, but at the

1:19:09.360 --> 1:19:13.400
<v Speaker 1>very least, like my life goal is to make them

1:19:13.479 --> 1:19:18.200
<v Speaker 1>think twice. And I'm scared a little bit. It's interesting

1:19:18.280 --> 1:19:20.599
<v Speaker 1>because you you bring up sort of what I think

1:19:20.680 --> 1:19:22.679
<v Speaker 1>is a really good point, which is that like, even

1:19:22.720 --> 1:19:25.000
<v Speaker 1>if you're if you're in your day to day life,

1:19:25.040 --> 1:19:26.640
<v Speaker 1>the fact that you're carrying a gun isn't going to

1:19:26.720 --> 1:19:30.080
<v Speaker 1>stop somebody from starting, you know, an interaction with you

1:19:30.160 --> 1:19:32.439
<v Speaker 1>that could turn violent because you just look the way

1:19:32.479 --> 1:19:34.720
<v Speaker 1>that you look. I do want to talk a little

1:19:34.760 --> 1:19:37.160
<v Speaker 1>bit about what's kind of the opposite thing, and it

1:19:37.240 --> 1:19:39.320
<v Speaker 1>is sort of part of why I think folks were

1:19:39.320 --> 1:19:41.560
<v Speaker 1>a little on edge when this event got announced and

1:19:41.680 --> 1:19:44.799
<v Speaker 1>you know that graphic came out that had as we've discussed,

1:19:44.840 --> 1:19:48.599
<v Speaker 1>the Yellow Peril tactical alongside you know, these these these

1:19:48.640 --> 1:19:51.400
<v Speaker 1>other groups. And there's one of the things that kind

1:19:51.439 --> 1:19:57.439
<v Speaker 1>of results from the way gun culture works is that

1:19:57.600 --> 1:20:03.360
<v Speaker 1>there's a very recognizable kind of um uniform um that

1:20:03.479 --> 1:20:06.040
<v Speaker 1>you see, particularly you've seen it with the Boogleoo Boys,

1:20:06.080 --> 1:20:07.720
<v Speaker 1>you see it with groups like the Proud Boys. It's

1:20:07.760 --> 1:20:10.080
<v Speaker 1>the it's the thing where you've got a plate carrier,

1:20:10.960 --> 1:20:13.320
<v Speaker 1>a belt, you know, an a are some other kind

1:20:13.360 --> 1:20:16.320
<v Speaker 1>of long gun helmets and and usually other tactical gear

1:20:16.520 --> 1:20:19.519
<v Speaker 1>on it um. And this kind of this outfit so

1:20:19.640 --> 1:20:22.000
<v Speaker 1>to speak, has kind of evolved over time. It really

1:20:22.080 --> 1:20:24.479
<v Speaker 1>is a result of the War on Terror, and it's

1:20:25.160 --> 1:20:28.200
<v Speaker 1>both an aesthetic choice and there's a huge number of

1:20:28.280 --> 1:20:31.479
<v Speaker 1>companies that exist, particularly on the right to provide people

1:20:31.520 --> 1:20:34.680
<v Speaker 1>with aesthetic options for kind of having all of this

1:20:34.920 --> 1:20:38.840
<v Speaker 1>gear that are are sort of ideologically simple simpatico with

1:20:38.960 --> 1:20:42.519
<v Speaker 1>them um. But it's also just actually a practice. Well

1:20:43.080 --> 1:20:45.080
<v Speaker 1>some of this stuff is less practical than others, but

1:20:45.160 --> 1:20:48.479
<v Speaker 1>the basics of the of the get up exist because

1:20:48.640 --> 1:20:51.120
<v Speaker 1>it's what worked, right. There's one of the things people

1:20:51.160 --> 1:20:53.680
<v Speaker 1>noted when the Taliban took back over in Afghanistan is

1:20:53.720 --> 1:20:56.680
<v Speaker 1>that all of their special operations guys were dressed the

1:20:56.760 --> 1:20:59.120
<v Speaker 1>same way that US fighters, just because it's just what works.

1:20:59.200 --> 1:21:02.639
<v Speaker 1>You see the same outfits on Ukrainian and Russian spec

1:21:02.680 --> 1:21:05.920
<v Speaker 1>ops guys um. And one of the things when we

1:21:06.000 --> 1:21:08.200
<v Speaker 1>when we're looking at kind of domestically, when you have

1:21:08.640 --> 1:21:12.400
<v Speaker 1>people who are organizing and going out in the world

1:21:13.120 --> 1:21:16.519
<v Speaker 1>armed as part of a public event, is that to

1:21:16.800 --> 1:21:20.080
<v Speaker 1>people who are not familiar with what's going on, it

1:21:20.680 --> 1:21:22.960
<v Speaker 1>can be hard to tell them about sometimes, and that

1:21:23.160 --> 1:21:25.560
<v Speaker 1>is that strikes me the thing that the left particularly

1:21:25.680 --> 1:21:29.439
<v Speaker 1>needs to deal with because both in kind of in

1:21:29.760 --> 1:21:32.240
<v Speaker 1>the media and also out in the field, you don't

1:21:32.240 --> 1:21:34.439
<v Speaker 1>want to be mistaken for groups like the Proud Boys

1:21:34.479 --> 1:21:35.960
<v Speaker 1>and Steve and I want to start kind of with

1:21:36.040 --> 1:21:38.639
<v Speaker 1>you here because I think you're you're reporting has always

1:21:38.680 --> 1:21:40.920
<v Speaker 1>done a really good job of kind of making that

1:21:41.080 --> 1:21:43.320
<v Speaker 1>difference clear. If you kind of have any thoughts on that,

1:21:43.520 --> 1:21:46.320
<v Speaker 1>and then we'll we'll go back to you snow. I

1:21:46.439 --> 1:21:50.879
<v Speaker 1>think that's a really interesting problem, the proliferation of tactical

1:21:51.560 --> 1:21:58.160
<v Speaker 1>um aesthetics and the ideological sort of turn in the

1:21:58.280 --> 1:22:04.400
<v Speaker 1>production of weaponry and accessories. I mean, there's like goddamn

1:22:05.080 --> 1:22:10.320
<v Speaker 1>tactical eight franchises, which is making me lose my mind

1:22:10.439 --> 1:22:16.040
<v Speaker 1>for a number of reasons. Um and that is a

1:22:16.240 --> 1:22:18.360
<v Speaker 1>is a real distinct thing that I see all the

1:22:18.439 --> 1:22:21.400
<v Speaker 1>time around here, and and I think there's subtle things

1:22:21.560 --> 1:22:25.080
<v Speaker 1>that groups do to try to distinguish themselves. Obviously are patches,

1:22:25.600 --> 1:22:27.040
<v Speaker 1>but in order to see a patch, you have to

1:22:27.120 --> 1:22:30.599
<v Speaker 1>be close enough to someone in order to even find

1:22:30.680 --> 1:22:34.519
<v Speaker 1>it legible. So then okay, you have flags, but then

1:22:34.560 --> 1:22:37.799
<v Speaker 1>you also have to know what these flags are. Something

1:22:38.000 --> 1:22:42.400
<v Speaker 1>that some groups around here have done when they're you know,

1:22:42.520 --> 1:22:46.160
<v Speaker 1>sort of protecting an LGBTQ event is still have um

1:22:46.479 --> 1:22:50.040
<v Speaker 1>flags affiliated with the LGBTQ movement, but once again you

1:22:50.080 --> 1:22:52.240
<v Speaker 1>have to know what those are. And one more people

1:22:52.280 --> 1:22:54.240
<v Speaker 1>know what those are these days, so that's a way

1:22:54.840 --> 1:22:57.560
<v Speaker 1>in order to distinguish themselves. But it still takes a

1:22:57.640 --> 1:22:59.800
<v Speaker 1>second for you to see a group of armed people

1:23:00.560 --> 1:23:03.800
<v Speaker 1>and then process you know, exactly all of these sort

1:23:03.840 --> 1:23:08.840
<v Speaker 1>of semiotic markers of who they are and what they're doing. Um,

1:23:09.800 --> 1:23:11.840
<v Speaker 1>because if they have a different set of those things,

1:23:11.880 --> 1:23:15.320
<v Speaker 1>it can be a very different set of conclusions that

1:23:15.400 --> 1:23:18.200
<v Speaker 1>you can walk away from if you identify them. Uh.

1:23:18.520 --> 1:23:22.280
<v Speaker 1>And in Texas, the right does love carrying these flags

1:23:22.320 --> 1:23:24.639
<v Speaker 1>and wearing these patches, so it makes it very clear

1:23:24.720 --> 1:23:28.760
<v Speaker 1>who has consistently shown up to these events. Um. But

1:23:28.920 --> 1:23:32.040
<v Speaker 1>like the reaction of normal people, if a group of

1:23:32.240 --> 1:23:35.160
<v Speaker 1>armed people are leading a protest is to kind of

1:23:35.240 --> 1:23:38.160
<v Speaker 1>be like, what the heck double take? Maybe they will

1:23:38.160 --> 1:23:41.080
<v Speaker 1>start filming it because it's the craziest thing that they've

1:23:41.120 --> 1:23:46.280
<v Speaker 1>seen that week. Um. And ultimately you know they have

1:23:46.439 --> 1:23:49.800
<v Speaker 1>to kind of know some contextual clues in order to

1:23:49.880 --> 1:23:53.200
<v Speaker 1>even make these distinctions, particularly when you're talking about groups

1:23:53.320 --> 1:23:57.559
<v Speaker 1>like um, you know, John Brown Clubs or Yellow Peril,

1:23:57.600 --> 1:24:00.400
<v Speaker 1>where you're there's concerns around OP SACK or in PHO SAK,

1:24:00.439 --> 1:24:03.759
<v Speaker 1>and you don't want to necessarily reveal your identities because

1:24:03.800 --> 1:24:07.040
<v Speaker 1>you're already a part of a group that's facing violence

1:24:07.200 --> 1:24:11.120
<v Speaker 1>at a disproportionate rate, and maybe you're you know, potentially

1:24:11.160 --> 1:24:14.439
<v Speaker 1>targeted by the FBI at a disproportionate rate. Like the

1:24:14.560 --> 1:24:20.320
<v Speaker 1>former FBI officer interestingly noted during the conversation that, yeah,

1:24:20.479 --> 1:24:23.640
<v Speaker 1>you may have an even harder time sort of distinguishing

1:24:23.680 --> 1:24:26.720
<v Speaker 1>yourself and in making it known who you are. Um,

1:24:26.800 --> 1:24:28.400
<v Speaker 1>So it's an interesting challenge. I don't know if I

1:24:28.479 --> 1:24:31.880
<v Speaker 1>have uh, sort of any lessons from it other than that,

1:24:32.560 --> 1:24:36.479
<v Speaker 1>you know, these classic signifiers also seem to work. Sometimes

1:24:36.520 --> 1:24:40.320
<v Speaker 1>they're kind of kitchy or um you know, seem ridiculous,

1:24:40.479 --> 1:24:42.840
<v Speaker 1>but it's kind of the same thing, like you said

1:24:42.880 --> 1:24:46.960
<v Speaker 1>about the spec ops, stuff like it's been used for centuries.

1:24:47.800 --> 1:24:50.000
<v Speaker 1>Stuff like this has been used for a long time

1:24:50.080 --> 1:24:53.280
<v Speaker 1>because it works because you immediately can comprehend is this

1:24:53.400 --> 1:24:56.120
<v Speaker 1>person with a gun here? To kill me or to

1:24:56.200 --> 1:24:59.720
<v Speaker 1>protect me. Yeah. Yeah, that's that's really interesting because I

1:25:00.040 --> 1:25:03.679
<v Speaker 1>obviously I have a complicated history with flags, but there's

1:25:03.760 --> 1:25:07.000
<v Speaker 1>few better ways to to inform other people about what

1:25:07.120 --> 1:25:11.000
<v Speaker 1>a group of folks is doing than having one. Um, yeah,

1:25:11.000 --> 1:25:13.519
<v Speaker 1>as long as you're not conducting an ambush and that's

1:25:13.520 --> 1:25:15.920
<v Speaker 1>an offensive maneuver. And then suddenly you know, it's like,

1:25:16.000 --> 1:25:17.920
<v Speaker 1>as long as you're cool with being like, we're here

1:25:18.600 --> 1:25:21.040
<v Speaker 1>and this is what we're doing, a flag is exactly

1:25:21.200 --> 1:25:23.920
<v Speaker 1>the thing that you might want. So no, one of

1:25:24.000 --> 1:25:27.360
<v Speaker 1>the things I've I've always paid attention to and appreciated

1:25:27.479 --> 1:25:31.439
<v Speaker 1>about yellow Perils the way and what's y'all social media

1:25:31.560 --> 1:25:36.000
<v Speaker 1>and y'all's kind of forward face is both unapologetically focused

1:25:36.080 --> 1:25:40.719
<v Speaker 1>on firearms, focused on training, and also feels completely different

1:25:41.000 --> 1:25:43.960
<v Speaker 1>from any of the sort of right wing kind of

1:25:44.320 --> 1:25:46.200
<v Speaker 1>groups that that focus on some of the state, even

1:25:46.240 --> 1:25:48.400
<v Speaker 1>when you're doing stuff that's like videos of people shooting

1:25:48.439 --> 1:25:51.200
<v Speaker 1>and training, Um, do you want to talk? I mean,

1:25:51.320 --> 1:25:53.519
<v Speaker 1>it's just anything in general on this subject that you've

1:25:53.600 --> 1:26:00.120
<v Speaker 1>you've felt. But that's something I've always particularly noticed about y'all. Yes, oh,

1:26:00.840 --> 1:26:05.519
<v Speaker 1>thank you. Um, we try really hard. You should see

1:26:05.520 --> 1:26:09.040
<v Speaker 1>the group chet UM. But it's it's something that you

1:26:09.120 --> 1:26:15.160
<v Speaker 1>know when historically Asian Asians represented in firearms culture tend

1:26:15.200 --> 1:26:19.519
<v Speaker 1>to be conservative folks who fit within the norm or

1:26:20.120 --> 1:26:23.439
<v Speaker 1>you know, proximity to whiteness. And that's something that we

1:26:23.560 --> 1:26:27.439
<v Speaker 1>are not at all interested in, UM. And we know

1:26:27.600 --> 1:26:29.560
<v Speaker 1>that comes at a risk. That's why one of the

1:26:29.640 --> 1:26:35.280
<v Speaker 1>reasons why are identifiable tattoos are clothing and our faces

1:26:35.280 --> 1:26:37.840
<v Speaker 1>are always blurred one because we don't want cult of

1:26:37.920 --> 1:26:42.800
<v Speaker 1>celebrity around individuals. UM. But too it's like part of

1:26:42.920 --> 1:26:47.120
<v Speaker 1>that is a lot of folks generally, but especially on

1:26:47.160 --> 1:26:50.680
<v Speaker 1>the right, will kind of have this very grandiose uh,

1:26:51.960 --> 1:26:56.719
<v Speaker 1>I don't know, uh, buffers sense of legitimacy just because

1:26:56.760 --> 1:26:59.840
<v Speaker 1>they have cool you know, video editing, they have like

1:26:59.880 --> 1:27:02.880
<v Speaker 1>the nicest guns, they have a lot of guns. UM.

1:27:03.200 --> 1:27:04.600
<v Speaker 1>And our thing is like, you don't need all that.

1:27:05.200 --> 1:27:06.840
<v Speaker 1>What you do need is to train with what you

1:27:06.960 --> 1:27:13.000
<v Speaker 1>got and are target audience are folks who don't know

1:27:13.200 --> 1:27:16.439
<v Speaker 1>ship about firearms or just getting into it and needs

1:27:16.479 --> 1:27:19.280
<v Speaker 1>some more reputable to go. UM. And we take that

1:27:19.439 --> 1:27:22.840
<v Speaker 1>very seriously, UM, because I only got into firearms like

1:27:22.880 --> 1:27:25.680
<v Speaker 1>two years ago, UM, And so that is fresh in

1:27:25.800 --> 1:27:29.120
<v Speaker 1>my memory, and I know very well what that's like, um,

1:27:29.200 --> 1:27:31.880
<v Speaker 1>and how intimidating it could be. So a lot of

1:27:31.920 --> 1:27:35.559
<v Speaker 1>our work is to try to demystify it and really

1:27:35.640 --> 1:27:38.960
<v Speaker 1>break it down to a way that like it doesn't

1:27:39.760 --> 1:27:42.439
<v Speaker 1>like we don't make people feel like they have to

1:27:42.479 --> 1:27:45.519
<v Speaker 1>be at a certain level already to even enter into

1:27:45.560 --> 1:27:47.880
<v Speaker 1>the firearms world. Like we want to meet people where

1:27:47.920 --> 1:27:51.560
<v Speaker 1>they're at and encourage people. So like, you know, do

1:27:51.680 --> 1:27:53.719
<v Speaker 1>our drill of the month and like tell us your score,

1:27:53.920 --> 1:27:55.600
<v Speaker 1>and then do it next month and tell how to

1:27:55.680 --> 1:27:58.080
<v Speaker 1>tell us how you did better, And so it's really

1:27:58.160 --> 1:28:02.120
<v Speaker 1>encouraging people to get better on an individual basis, Um,

1:28:02.200 --> 1:28:05.439
<v Speaker 1>we encourage people to go out with their friends, um.

1:28:05.560 --> 1:28:08.280
<v Speaker 1>But we also try to throw in like community international

1:28:08.360 --> 1:28:12.519
<v Speaker 1>solidarity with our fundraisers in there too, So we try

1:28:12.520 --> 1:28:15.600
<v Speaker 1>to do a lot of different things. But at the

1:28:15.680 --> 1:28:18.000
<v Speaker 1>end of the day, like if we help just eapen

1:28:18.080 --> 1:28:21.479
<v Speaker 1>a handful of shooters get better at defending themselves or

1:28:21.680 --> 1:28:25.800
<v Speaker 1>their community, like it's all worth it. Thank you. I

1:28:26.120 --> 1:28:28.439
<v Speaker 1>want to ask next and I'll ask you both again

1:28:28.600 --> 1:28:33.479
<v Speaker 1>kind of same question. Where do you see the armed

1:28:33.600 --> 1:28:36.720
<v Speaker 1>left moving? Particularly in this next year's We kind of

1:28:36.800 --> 1:28:39.559
<v Speaker 1>get through our last or start go through our last

1:28:40.240 --> 1:28:44.400
<v Speaker 1>blessed year before election? Um, what are some things that

1:28:44.600 --> 1:28:46.560
<v Speaker 1>that are on your radar? What are some things that

1:28:46.680 --> 1:28:49.160
<v Speaker 1>you're sort of expecting to see? What are some things

1:28:49.200 --> 1:28:57.840
<v Speaker 1>that you're worried about? Saying a lot, it's a big ques.

1:28:57.880 --> 1:29:00.559
<v Speaker 1>I try to keep it to a year, right, Yeah,

1:29:00.800 --> 1:29:03.840
<v Speaker 1>but yeah, you know, I like I worry a lot.

1:29:03.960 --> 1:29:05.640
<v Speaker 1>I try not to get too caught up in it

1:29:05.720 --> 1:29:08.640
<v Speaker 1>because life will surprise you, you know. Um, But I

1:29:08.720 --> 1:29:11.920
<v Speaker 1>think ultimately, like where I live, we are facing down

1:29:11.960 --> 1:29:15.800
<v Speaker 1>a really tight governor race in which if the Republican

1:29:15.920 --> 1:29:20.080
<v Speaker 1>candidate wins UM, a lot of work that has been

1:29:20.160 --> 1:29:23.559
<v Speaker 1>put to, you know, codify abortion rights, workers rights, things

1:29:23.600 --> 1:29:27.040
<v Speaker 1>like that, will be reversed by this governor. Um. And

1:29:28.360 --> 1:29:31.559
<v Speaker 1>it's something that a lot of people are worried about,

1:29:32.000 --> 1:29:37.120
<v Speaker 1>myself included, and where I live, even within city limits,

1:29:37.320 --> 1:29:42.519
<v Speaker 1>there are white supremacists flags, Confederate flags, even just like

1:29:42.600 --> 1:29:45.679
<v Speaker 1>a couple of miles from my house, And so there's

1:29:45.680 --> 1:29:48.760
<v Speaker 1>a lot of fear around that becoming even more emboldened.

1:29:49.400 --> 1:29:54.080
<v Speaker 1>Even though we managed to fight back a lot and deterred,

1:29:54.720 --> 1:29:58.840
<v Speaker 1>it doesn't mean that they're not taking this moment the right,

1:29:58.960 --> 1:30:02.760
<v Speaker 1>the fast right to restrategize and to recalibrate what they

1:30:02.800 --> 1:30:05.680
<v Speaker 1>want to do next. Um. And so it kind of

1:30:05.760 --> 1:30:10.680
<v Speaker 1>feels like we're in the calm before the storm. Oh man. Uh,

1:30:11.040 --> 1:30:13.040
<v Speaker 1>not like the J six storm. That's not what I mean,

1:30:13.240 --> 1:30:16.519
<v Speaker 1>but like genuinely what it will actually look like, because

1:30:16.520 --> 1:30:18.479
<v Speaker 1>I don't think it's gonna be I don't think there's

1:30:18.520 --> 1:30:20.879
<v Speaker 1>gonna be like you know, we meet at the football

1:30:20.920 --> 1:30:23.240
<v Speaker 1>field and we have like our drummers out and like

1:30:23.320 --> 1:30:25.040
<v Speaker 1>our little pipe players out, and then we have a

1:30:25.080 --> 1:30:30.160
<v Speaker 1>thought of that it's gonna be like urban like warfare,

1:30:30.240 --> 1:30:32.120
<v Speaker 1>is what I think. Um. And a lot of other

1:30:32.160 --> 1:30:34.599
<v Speaker 1>people think that too. And you just throw in climate

1:30:34.720 --> 1:30:37.920
<v Speaker 1>change as a treat like we don't know what the

1:30:38.200 --> 1:30:41.160
<v Speaker 1>literal climate is going to be like. Um. And so

1:30:41.280 --> 1:30:43.519
<v Speaker 1>it really just feels like there's multiple fronts right now.

1:30:43.720 --> 1:30:48.960
<v Speaker 1>But it seems like climate change or the fascist will

1:30:49.160 --> 1:30:51.760
<v Speaker 1>kill me before my smoking habit will And a lot

1:30:51.800 --> 1:30:55.840
<v Speaker 1>of people think that too. Yeah, I mean, I I

1:30:56.000 --> 1:30:59.599
<v Speaker 1>do anecdotally know a lot of people who justify their

1:30:59.680 --> 1:31:04.040
<v Speaker 1>sick at use with Mike. Look, there's wildfires all around

1:31:04.120 --> 1:31:08.080
<v Speaker 1>my house. I'm not worried about the Marboros. It is.

1:31:08.280 --> 1:31:11.080
<v Speaker 1>It is October and the city of Portland is blanketed

1:31:11.160 --> 1:31:13.160
<v Speaker 1>and smoke. I don't know if the cigarettes are going

1:31:13.200 --> 1:31:16.640
<v Speaker 1>to get me. Stephen, did you did you want to

1:31:16.680 --> 1:31:22.160
<v Speaker 1>go next? Yeah? Well, I mean, you know, the fact

1:31:22.240 --> 1:31:26.800
<v Speaker 1>that a ship posting account gained some traction, maybe there's

1:31:26.880 --> 1:31:31.080
<v Speaker 1>hope yet. Um, I don't know, but ship posting will

1:31:31.200 --> 1:31:34.640
<v Speaker 1>save us in the end. It's it's another one on

1:31:34.720 --> 1:31:37.320
<v Speaker 1>the board for ship posting. Let's put it that way.

1:31:38.080 --> 1:31:42.960
<v Speaker 1>So looking forward to what are we dealing with? Well,

1:31:43.320 --> 1:31:47.639
<v Speaker 1>Texas is uh deep in it right now. Um, we're

1:31:47.720 --> 1:31:51.400
<v Speaker 1>one of the sort of laboratories of fascism in the

1:31:51.479 --> 1:31:54.519
<v Speaker 1>United States at the moment, sort of a spear tip

1:31:54.920 --> 1:31:58.720
<v Speaker 1>of a lot of really bad stuff really just like

1:31:59.280 --> 1:32:04.600
<v Speaker 1>you know, codifying in the state, oppressive things, things that

1:32:04.720 --> 1:32:09.519
<v Speaker 1>they just talk about in other states. Um. And so yeah,

1:32:09.840 --> 1:32:13.880
<v Speaker 1>our governor's race, Uh, basically it doesn't either, you know,

1:32:14.000 --> 1:32:19.280
<v Speaker 1>kind of split things because our lieutenant governor runs independently

1:32:19.320 --> 1:32:20.960
<v Speaker 1>of the governor. And you know, the House is a

1:32:21.000 --> 1:32:24.720
<v Speaker 1>whole other thing. Yeah, if it goes far right, Um,

1:32:25.600 --> 1:32:28.880
<v Speaker 1>which a ton of money has been spent, billions and

1:32:28.960 --> 1:32:34.120
<v Speaker 1>billions from people in the industry that's primarily responsible for

1:32:34.200 --> 1:32:38.439
<v Speaker 1>destroying the planet are um pushing that to make it happen,

1:32:38.520 --> 1:32:41.040
<v Speaker 1>and so that all works their way, then yeah, we're

1:32:41.040 --> 1:32:47.400
<v Speaker 1>probably going to get some uh seriously bad laws, really

1:32:48.280 --> 1:32:53.760
<v Speaker 1>bad state sponsored violence, a variety of forms, and yeah,

1:32:53.840 --> 1:32:56.800
<v Speaker 1>people are already thinking to themselves like do I want

1:32:56.800 --> 1:33:00.559
<v Speaker 1>to live in the state anymore? Um. But that's also

1:33:01.760 --> 1:33:05.519
<v Speaker 1>basically what the extreme people on the right want is

1:33:05.720 --> 1:33:08.320
<v Speaker 1>to either just get rid of these people one way

1:33:08.400 --> 1:33:14.080
<v Speaker 1>or another. UM. And so some people don't want that. Obviously.

1:33:14.200 --> 1:33:17.120
<v Speaker 1>Some people don't have a choice to leave because it's

1:33:17.160 --> 1:33:19.559
<v Speaker 1>expensive to move and they may be tied to their

1:33:19.600 --> 1:33:24.240
<v Speaker 1>families and other sorts of things. So, uh, I don't

1:33:24.320 --> 1:33:28.599
<v Speaker 1>like to predict the future because history is we keep

1:33:28.680 --> 1:33:31.120
<v Speaker 1>pumping shells into it and it keeps getting back up,

1:33:31.720 --> 1:33:35.080
<v Speaker 1>and uh, it's just gonna happen, And I don't really

1:33:36.040 --> 1:33:39.519
<v Speaker 1>know exactly. I just I'm very thankful that there are

1:33:39.720 --> 1:33:43.240
<v Speaker 1>people and groups in my state that are trying to

1:33:43.360 --> 1:33:48.360
<v Speaker 1>protect vulnerable people UM, and people working to hopefully make

1:33:48.479 --> 1:33:52.320
<v Speaker 1>it not super bad. UM. So I think like the

1:33:52.400 --> 1:33:56.519
<v Speaker 1>optimistic view is that it won't be all totally terrible, horrible,

1:33:56.960 --> 1:34:03.400
<v Speaker 1>but it'll be still kind of same same. Um, you know, yes, yeah,

1:34:04.080 --> 1:34:06.479
<v Speaker 1>that's kind of like how I see broad speaking, you know,

1:34:06.600 --> 1:34:11.439
<v Speaker 1>the big projection cone. Otherwise, Um, I'm not sure. Yeah,

1:34:11.920 --> 1:34:13.679
<v Speaker 1>ship is going to be fucked up, but at least

1:34:13.720 --> 1:34:17.120
<v Speaker 1>we'll have friends. Hopefully it'll be wavy and it will

1:34:17.160 --> 1:34:20.040
<v Speaker 1>be about the friends that we make along the way. Yeah,

1:34:20.600 --> 1:34:25.439
<v Speaker 1>I'll listen to joke. Do either of you have anything

1:34:25.479 --> 1:34:28.200
<v Speaker 1>else you'd like to talk about or or or bring

1:34:28.320 --> 1:34:30.560
<v Speaker 1>up or say before we kind of bring this to

1:34:30.680 --> 1:34:34.640
<v Speaker 1>a close. I guess I'm just like I was kind

1:34:34.680 --> 1:34:39.519
<v Speaker 1>of surprised how h decent that the panel went. Um,

1:34:40.640 --> 1:34:44.160
<v Speaker 1>you know, the anti fascist coalition can be broad because

1:34:44.200 --> 1:34:47.840
<v Speaker 1>it is a sort of anti thing. It's not necessarily positivist.

1:34:48.000 --> 1:34:51.200
<v Speaker 1>But you know, maybe that's another episode to describe, you know,

1:34:51.479 --> 1:34:55.280
<v Speaker 1>why it's important to also perhaps have a positivist message

1:34:56.000 --> 1:35:00.360
<v Speaker 1>along with what you're trying to do in response to fascism. Um.

1:35:01.200 --> 1:35:04.679
<v Speaker 1>And you know, like more discussions like this hopefully will happen,

1:35:04.760 --> 1:35:07.439
<v Speaker 1>and I think they could be improved by like not

1:35:07.680 --> 1:35:12.120
<v Speaker 1>all four panelists being white dudes. That would probably be helpful. Um,

1:35:14.000 --> 1:35:22.240
<v Speaker 1>as a thought, Yeah, well yeah, that that was actually

1:35:22.320 --> 1:35:24.320
<v Speaker 1>the first thing I wrote on my my note page

1:35:24.400 --> 1:35:27.519
<v Speaker 1>is that it was for I should have said that earlier,

1:35:27.880 --> 1:35:33.559
<v Speaker 1>so you know, I'm just playing. But I think one

1:35:33.600 --> 1:35:35.640
<v Speaker 1>thing I want to add is like, similar to what

1:35:35.760 --> 1:35:38.320
<v Speaker 1>you were saying, Stephen, was kind of like what is

1:35:38.479 --> 1:35:43.760
<v Speaker 1>the pro positive thing? And ultimately, like to me, it's

1:35:43.760 --> 1:35:45.240
<v Speaker 1>like the city that I live in, there's a lot

1:35:45.280 --> 1:35:48.040
<v Speaker 1>of decentralized mutual A groups that got a lot of

1:35:48.120 --> 1:35:51.479
<v Speaker 1>people through the pandemic and still provide daily relief to

1:35:51.560 --> 1:35:55.759
<v Speaker 1>people consistently. Like I'm in like a million fucking signal

1:35:55.880 --> 1:35:58.919
<v Speaker 1>chats where people post a need and it gets met eventually,

1:36:00.280 --> 1:36:03.960
<v Speaker 1>and it's like I'm pro that mutual aid and like

1:36:05.040 --> 1:36:08.400
<v Speaker 1>it's something that I mean, maybe it's the only thing

1:36:08.479 --> 1:36:11.120
<v Speaker 1>that will really get us through whatever is to come UM.

1:36:11.200 --> 1:36:15.960
<v Speaker 1>And that's just like pro community building UM and coalition building,

1:36:16.040 --> 1:36:20.040
<v Speaker 1>whatever that looks like in your community. Maybe if we

1:36:20.120 --> 1:36:22.160
<v Speaker 1>want to talk about mutual aid you can. I know,

1:36:22.240 --> 1:36:23.840
<v Speaker 1>you guys do a lot of fundraises. I think that's

1:36:23.920 --> 1:36:26.680
<v Speaker 1>a really cool thing certain distinguishes you from a lot

1:36:26.720 --> 1:36:28.960
<v Speaker 1>of other gun clubs. So maybe you want to talk

1:36:28.960 --> 1:36:32.120
<v Speaker 1>about a couple of those, maybe plug those, you know,

1:36:32.280 --> 1:36:35.000
<v Speaker 1>I would plug our fontwork patches, but we just sold

1:36:35.040 --> 1:36:39.880
<v Speaker 1>out of the second batch. It's a it is. We

1:36:40.000 --> 1:36:44.360
<v Speaker 1>didn't think people would care that much, especially the first round,

1:36:44.439 --> 1:36:47.320
<v Speaker 1>and so the second round we only ordered a hundred

1:36:47.520 --> 1:36:50.280
<v Speaker 1>and it's pulled out in a day. Those are supporting

1:36:50.320 --> 1:36:53.760
<v Speaker 1>the resistance in Me and mar right, yes, yes, people

1:36:53.800 --> 1:36:55.960
<v Speaker 1>are getting them by donating directly to Liberate Me and

1:36:56.040 --> 1:36:59.880
<v Speaker 1>mar and then someone sends them a cool while word

1:37:00.040 --> 1:37:05.120
<v Speaker 1>hatch um. And it's one of many fundraisers we've done.

1:37:05.200 --> 1:37:08.720
<v Speaker 1>We recently have done a couple for folks in Ukraine. UM.

1:37:08.800 --> 1:37:13.640
<v Speaker 1>We help them funds an ambulance out there. UM. I

1:37:13.680 --> 1:37:16.559
<v Speaker 1>can't remember the Instagram handle right now. UM. We've also

1:37:16.640 --> 1:37:19.120
<v Speaker 1>done a bunch for like a group in Portland, for example,

1:37:19.160 --> 1:37:21.960
<v Speaker 1>Black and Beyond the Binary. UM. I think we've done

1:37:22.000 --> 1:37:25.320
<v Speaker 1>to actually for Liberate Me and Mar UM, but it's

1:37:25.400 --> 1:37:28.120
<v Speaker 1>just something that you know, we don't do this for money,

1:37:28.880 --> 1:37:32.000
<v Speaker 1>and we also want to support other groups doing things

1:37:32.160 --> 1:37:35.719
<v Speaker 1>that we support, especially like popular fronts that are fighting

1:37:35.760 --> 1:37:39.840
<v Speaker 1>back against authoritarian regimes. UM and hoping that you know,

1:37:40.040 --> 1:37:41.800
<v Speaker 1>if ship hits the fan here, that people will do

1:37:41.880 --> 1:37:46.080
<v Speaker 1>that for us to UM because we really value international

1:37:46.200 --> 1:37:49.760
<v Speaker 1>solidarity and you know, as corny as it is, we're

1:37:49.920 --> 1:37:52.439
<v Speaker 1>you know, we're like we got us, you know, we

1:37:52.680 --> 1:37:57.240
<v Speaker 1>fend us, not George Soros, but um, you know, it's

1:37:57.280 --> 1:37:59.719
<v Speaker 1>something that brings us joy to be able to help

1:38:00.320 --> 1:38:05.519
<v Speaker 1>and um, as mostly anarchists, we really believe that, like,

1:38:05.920 --> 1:38:08.800
<v Speaker 1>we are all that we have and we can't wait

1:38:08.880 --> 1:38:11.760
<v Speaker 1>for someone else to to, you know, a benefactor to

1:38:11.800 --> 1:38:13.439
<v Speaker 1>come and save us, because that ship is just not

1:38:13.560 --> 1:38:17.960
<v Speaker 1>going to happen. Yeah, it's great. Where can folks find

1:38:18.000 --> 1:38:21.280
<v Speaker 1>you on the interweb they want to follow along? We

1:38:21.360 --> 1:38:26.519
<v Speaker 1>can find us on Instagram at Yellow dot Peril dot Practical.

1:38:27.160 --> 1:38:28.519
<v Speaker 1>You have to spell it out, I think, because I

1:38:28.560 --> 1:38:33.439
<v Speaker 1>think we're shadow band right now. Our Twitter, regrettably is

1:38:33.800 --> 1:38:38.320
<v Speaker 1>y P T Actual. We also have a website just

1:38:38.479 --> 1:38:40.519
<v Speaker 1>Yellow Peril Tactical dot com. We just took it so

1:38:40.560 --> 1:38:43.280
<v Speaker 1>no one else could. Um, but that's where you can

1:38:43.360 --> 1:38:48.479
<v Speaker 1>mainly find us. We are primarily on Instagram, um, but

1:38:48.680 --> 1:38:52.160
<v Speaker 1>most of our stuff is on Twitter. If you really

1:38:52.280 --> 1:38:55.600
<v Speaker 1>want to see a ship post, go on Twitter. We

1:38:55.720 --> 1:38:59.240
<v Speaker 1>recently got into it with this person and Oregon over

1:38:59.320 --> 1:39:02.519
<v Speaker 1>the gun control measure. Um, and let me tell you

1:39:02.800 --> 1:39:06.959
<v Speaker 1>it was a hoot, but also a little like maddening

1:39:07.080 --> 1:39:10.280
<v Speaker 1>because this guy, Yeah, this guy actually ties into how

1:39:10.360 --> 1:39:13.280
<v Speaker 1>we opened the episode because he was he's a local

1:39:14.120 --> 1:39:20.200
<v Speaker 1>liberal uh thought leader guy who uh saw two pictures

1:39:20.240 --> 1:39:22.920
<v Speaker 1>of people with guns, one of them being fascists and

1:39:23.080 --> 1:39:25.960
<v Speaker 1>one of them being one of y'all and was like,

1:39:26.200 --> 1:39:30.519
<v Speaker 1>clearly these are the same thing. Um, it was a

1:39:30.560 --> 1:39:35.000
<v Speaker 1>good time vote now on one fourteen in my opinion, uh,

1:39:36.720 --> 1:39:38.479
<v Speaker 1>if you're in the state of Oregon. But we'll talk

1:39:38.520 --> 1:39:41.400
<v Speaker 1>about that at a later point. Stephen, Um, you want

1:39:41.439 --> 1:39:45.040
<v Speaker 1>to plug you first off, obviously, really good work UM

1:39:45.280 --> 1:39:47.639
<v Speaker 1>on the panel. I want to plug that for folks

1:39:47.760 --> 1:39:50.640
<v Speaker 1>because I think it is really worth a listen. Um,

1:39:50.800 --> 1:39:52.840
<v Speaker 1>as everyone is here said, there's a lot of good

1:39:53.320 --> 1:39:58.240
<v Speaker 1>historical information in there and uh and and your contributions

1:39:58.240 --> 1:40:01.600
<v Speaker 1>are invaluable. So folks can check that out. If you

1:40:01.720 --> 1:40:06.160
<v Speaker 1>just google Cato Institute Domestic Extremism and Political Violence, you'll

1:40:06.160 --> 1:40:08.599
<v Speaker 1>find it. And how else can people find you? Stephen?

1:40:10.040 --> 1:40:14.360
<v Speaker 1>You can also find me on Twitter. UM, I will

1:40:14.880 --> 1:40:18.840
<v Speaker 1>make sure that my handle is there. It's at Steve

1:40:18.960 --> 1:40:23.280
<v Speaker 1>van Zetti. Ste van Zetti as in the you know,

1:40:23.560 --> 1:40:27.760
<v Speaker 1>one of the two that got killed by the state unjustly. Um.

1:40:28.520 --> 1:40:33.680
<v Speaker 1>Because it's anti Italian discrimination. So um right, digress um,

1:40:34.240 --> 1:40:38.320
<v Speaker 1>the you can find me there. Protean is obviously something

1:40:38.400 --> 1:40:39.760
<v Speaker 1>that I work with, and I would say check that

1:40:39.760 --> 1:40:42.600
<v Speaker 1>out as well. It's at prodi and mag. Uh that

1:40:42.760 --> 1:40:47.200
<v Speaker 1>has a website prodian mag dot com. Um, and anything

1:40:47.240 --> 1:40:48.880
<v Speaker 1>else that you want to know about me you can

1:40:48.960 --> 1:40:52.640
<v Speaker 1>either find on Twitter or Google. There's really only like

1:40:52.920 --> 1:40:56.080
<v Speaker 1>two guys named Stephen Monta Chelli in the entire state

1:40:56.720 --> 1:40:59.320
<v Speaker 1>United States, and the other ones like a C. P

1:40:59.520 --> 1:41:02.920
<v Speaker 1>A in his sixties, so it's just not that one. Um,

1:41:03.400 --> 1:41:07.639
<v Speaker 1>and yeah, you can find me there. Excellent. Um, well,

1:41:07.720 --> 1:41:09.680
<v Speaker 1>I'm glad we got to end on a Saco and

1:41:09.760 --> 1:41:32.280
<v Speaker 1>Vanzetti reference. And uh yeah, everybody go help somebody. Could

1:41:32.360 --> 1:41:36.360
<v Speaker 1>it happen here? I don't know, but I get paid

1:41:36.640 --> 1:41:38.639
<v Speaker 1>whether or not we find an answer to that question.

1:41:38.920 --> 1:41:41.759
<v Speaker 1>This has been the introduction to the podcast. I'm Robert Evans.

1:41:42.160 --> 1:41:49.480
<v Speaker 1>Hello everyone else, Hello, Hello, good morning afternoon. This is Garrison.

1:41:50.080 --> 1:41:54.000
<v Speaker 1>We have Sharene and we also have our friend prop

1:41:54.160 --> 1:41:58.120
<v Speaker 1>from Hood Politics here. Hello. Greetings, y'all talk to me nice.

1:41:58.280 --> 1:42:02.280
<v Speaker 1>I fully respect the transparency about like, well you get

1:42:02.320 --> 1:42:05.960
<v Speaker 1>paid regardless, yeah, exactly, exactly when or not. We learned

1:42:06.000 --> 1:42:08.439
<v Speaker 1>if it could happen here. Here's the thing. When I

1:42:08.560 --> 1:42:10.360
<v Speaker 1>used to teach high school, which believe it or not,

1:42:10.439 --> 1:42:13.599
<v Speaker 1>I did taught ninth graders. We was like maybe eight

1:42:13.720 --> 1:42:17.960
<v Speaker 1>years apart at the time, and uh uh there was

1:42:18.000 --> 1:42:20.439
<v Speaker 1>at one point and I taught Inner City and it

1:42:20.600 --> 1:42:23.720
<v Speaker 1>was it was at one point, I uh, I got

1:42:23.800 --> 1:42:27.519
<v Speaker 1>this idea from one of my like uh like mentor

1:42:27.640 --> 1:42:30.200
<v Speaker 1>teachers where I was like, okay, check this out. So

1:42:30.320 --> 1:42:34.320
<v Speaker 1>I made you remember overhead transparencies. Yeah, I do for sure.

1:42:34.800 --> 1:42:38.160
<v Speaker 1>So I made one of my check It was like,

1:42:38.720 --> 1:42:40.880
<v Speaker 1>I'm just gonna put this because I'm just gonna put

1:42:40.960 --> 1:42:44.720
<v Speaker 1>this up here because like y'all can do your work

1:42:44.800 --> 1:42:49.599
<v Speaker 1>or not. YO said, like I get paid either way.

1:42:49.720 --> 1:42:51.519
<v Speaker 1>I care. That's why I show up and I try

1:42:51.600 --> 1:42:56.280
<v Speaker 1>so hard, you know, but you're not hurting me by

1:42:58.600 --> 1:43:05.720
<v Speaker 1>whatever bellion you're practicing here like this this is who

1:43:06.000 --> 1:43:09.040
<v Speaker 1>ends at three o'clock. At three oh five, I forgot

1:43:09.360 --> 1:43:13.000
<v Speaker 1>everything you said to me, you know, so you're not

1:43:13.240 --> 1:43:16.880
<v Speaker 1>hurting me. Now. If you want to make me earn this,

1:43:17.800 --> 1:43:20.519
<v Speaker 1>then let's get busy, you know. And it was like,

1:43:20.600 --> 1:43:22.360
<v Speaker 1>no man gonna earn this. I was like, all right,

1:43:22.439 --> 1:43:25.280
<v Speaker 1>let's go to it. You know, I was a great teacher,

1:43:26.479 --> 1:43:28.639
<v Speaker 1>do you know, I mean I may have turned off

1:43:28.640 --> 1:43:32.400
<v Speaker 1>a few people, but I don't know that. Do you

1:43:32.479 --> 1:43:37.160
<v Speaker 1>know what does hurt me proper? What hurt you? Oh? God, Garrett,

1:43:40.720 --> 1:43:46.519
<v Speaker 1>the main streaming eventI semitic rhetoric. Um, you did a

1:43:46.520 --> 1:43:49.800
<v Speaker 1>good job there, Garrison. Great? You know what, you know

1:43:49.920 --> 1:43:53.000
<v Speaker 1>what put putting in for a commendation for you. You're

1:43:53.000 --> 1:43:56.120
<v Speaker 1>gonna get a little trophy from the company for that one. Hey, homie,

1:43:56.200 --> 1:44:00.720
<v Speaker 1>that was Garrison. That was Yeah, so a varsity bro,

1:44:01.320 --> 1:44:05.519
<v Speaker 1>was varsity fan. Unfortunately, today we're gonna be talking about

1:44:06.320 --> 1:44:10.280
<v Speaker 1>Kanye West. There's a lot of elements to this topic

1:44:10.640 --> 1:44:14.360
<v Speaker 1>of discussion between the media's coverage of what's happened, isn't

1:44:14.360 --> 1:44:21.880
<v Speaker 1>it ye now Garrison? Yeah, yeah, yeah, okay, yeah, okay.

1:44:23.600 --> 1:44:30.400
<v Speaker 1>So the thing is like it like at some point

1:44:30.800 --> 1:44:36.479
<v Speaker 1>probably now I am I have refused to talk about

1:44:36.880 --> 1:44:41.800
<v Speaker 1>same yeah you know, uh and specifically even covering it,

1:44:42.400 --> 1:44:45.080
<v Speaker 1>you know, on the pod. But it's definitely time to

1:44:45.200 --> 1:44:48.720
<v Speaker 1>be like, you know, whose man's is this? Yeah? You know,

1:44:48.960 --> 1:44:51.720
<v Speaker 1>like come on, somebody can get somebody can get your

1:44:51.760 --> 1:44:54.880
<v Speaker 1>man's here. You know what I'm saying, um, yeah, there's

1:44:54.880 --> 1:44:56.840
<v Speaker 1>a lot of different kind of parts of this between

1:44:57.040 --> 1:44:59.479
<v Speaker 1>how the media has been covering it the past month,

1:45:00.320 --> 1:45:04.200
<v Speaker 1>his own like history of like attention grabbing spectacle, the

1:45:04.240 --> 1:45:08.400
<v Speaker 1>whole mental health side of things. There's religion has uptakeing

1:45:08.560 --> 1:45:11.200
<v Speaker 1>the meta comments, and how the rights has been reacting.

1:45:11.800 --> 1:45:13.800
<v Speaker 1>There's there's there's a lot a lot of stuff based

1:45:13.880 --> 1:45:17.320
<v Speaker 1>on you know, a few a few not not great statements,

1:45:17.400 --> 1:45:22.240
<v Speaker 1>and a lot of interesting things have revolved around him.

1:45:23.000 --> 1:45:32.720
<v Speaker 1>Just pick your favorite subversive artists from fifteen years ago

1:45:35.000 --> 1:45:40.680
<v Speaker 1>and then picture that person doing this, just like on,

1:45:41.680 --> 1:45:45.200
<v Speaker 1>come on, My favorite subversive artists from fifteen years ago

1:45:45.320 --> 1:45:52.320
<v Speaker 1>might have been Dave Chappelle. You know, my my favorite

1:45:52.400 --> 1:45:54.639
<v Speaker 1>subversive artist from fifteen years ago, it was probably Steve

1:45:54.720 --> 1:46:00.200
<v Speaker 1>from Blues Clues. Hey, Steve remains remains solid. He's yeah,

1:46:00.200 --> 1:46:02.640
<v Speaker 1>he's a hero. Oh wait, no, I'm now seeing on

1:46:02.840 --> 1:46:11.519
<v Speaker 1>Deadline that he has recently embraced white nationalism words tattooed

1:46:11.600 --> 1:46:13.400
<v Speaker 1>on the back of his head next to the blue

1:46:13.479 --> 1:46:19.560
<v Speaker 1>paw print. Oh dear, Steve is fine, he's kidding, that

1:46:19.640 --> 1:46:24.240
<v Speaker 1>didn't happen, but yeah, absolutely, Because you're like and knowing

1:46:24.520 --> 1:46:29.840
<v Speaker 1>all of it's it is, And I hope I'm not.

1:46:30.040 --> 1:46:31.880
<v Speaker 1>I hope I'm not co opting this whole show, but

1:46:32.040 --> 1:46:38.479
<v Speaker 1>it's it is. The Tyra Banks clip from America's Top

1:46:38.520 --> 1:46:41.720
<v Speaker 1>Model words like we we believe, we all believed in you,

1:46:42.000 --> 1:46:48.000
<v Speaker 1>just furious, like we got damn it. We believed in you.

1:46:48.520 --> 1:46:51.360
<v Speaker 1>You know yeah yeah. And as the perspective of like

1:46:51.479 --> 1:46:55.160
<v Speaker 1>a younger person who wasn't really around for I guess

1:46:55.240 --> 1:46:58.679
<v Speaker 1>when Kanye was better, this stuff has not been surprising

1:46:58.720 --> 1:47:01.839
<v Speaker 1>to be because I've only been watching him the past decade,

1:47:02.080 --> 1:47:04.439
<v Speaker 1>and that's kind of what we're gonna talk about. I

1:47:04.560 --> 1:47:06.519
<v Speaker 1>would it would probably be fair to call me like

1:47:06.720 --> 1:47:10.479
<v Speaker 1>a casual knower of Kanye, but I'm I'm I'm much

1:47:10.520 --> 1:47:14.040
<v Speaker 1>older than you, Garrison, And so I remember George Bush

1:47:14.080 --> 1:47:16.880
<v Speaker 1>doesn't care about black people, which was like, that's the

1:47:16.960 --> 1:47:20.400
<v Speaker 1>height of all that seems that seems accurate. That was

1:47:20.439 --> 1:47:23.360
<v Speaker 1>the high water point when we were like he's for

1:47:23.520 --> 1:47:26.599
<v Speaker 1>the generation, this is this is a new breed, because

1:47:27.000 --> 1:47:32.600
<v Speaker 1>but what's what's what's ill is like it was obviously

1:47:34.240 --> 1:47:39.920
<v Speaker 1>a sign of his manicness. Looking in retrospect, it was like, oh,

1:47:40.040 --> 1:47:41.720
<v Speaker 1>he was in a manic episode. I mean and the

1:47:41.800 --> 1:47:44.639
<v Speaker 1>other thing is that he really just has a history

1:47:45.080 --> 1:47:50.360
<v Speaker 1>of basic contrarianism, so he'll he'll he'll oppose George W.

1:47:50.600 --> 1:47:53.080
<v Speaker 1>Bush because that's the contrarian thing to do. At the

1:47:53.160 --> 1:47:56.240
<v Speaker 1>moment post on eleven, everyone was very pro Obama. Someone

1:47:56.280 --> 1:47:58.840
<v Speaker 1>said he's gonna be pro Trump because he's gonna he's

1:47:58.840 --> 1:48:02.280
<v Speaker 1>gonna try to be that some of and that's only

1:48:02.320 --> 1:48:06.920
<v Speaker 1>been a pattern throughout his career. It just such to

1:48:06.960 --> 1:48:10.040
<v Speaker 1>see it go ahead. I'm not I'm not an expert

1:48:10.120 --> 1:48:12.680
<v Speaker 1>on his music. I wasn't particularly a fan. But the

1:48:12.760 --> 1:48:15.160
<v Speaker 1>thing I know that, like everyone talked about his motherfucker's

1:48:15.160 --> 1:48:17.479
<v Speaker 1>sampled blood on the leaves, like and now that's a

1:48:18.080 --> 1:48:20.880
<v Speaker 1>But also at the time it was like, wow, this

1:48:21.040 --> 1:48:23.599
<v Speaker 1>is you know, he's he's he's he's trying to say something.

1:48:23.800 --> 1:48:25.800
<v Speaker 1>And now there's a degree to which it's like, well,

1:48:25.920 --> 1:48:30.400
<v Speaker 1>was that just the most contrarians a move he could

1:48:30.479 --> 1:48:34.800
<v Speaker 1>be making, right, Yeah, And like what you said, prop

1:48:34.840 --> 1:48:37.240
<v Speaker 1>But like initially when this when the when the T

1:48:37.360 --> 1:48:39.320
<v Speaker 1>shirt and stuff was happening at Paris Fashion Week, I

1:48:39.439 --> 1:48:40.960
<v Speaker 1>really did not want to talk about this because I

1:48:41.000 --> 1:48:43.599
<v Speaker 1>thought it was just another one of Kanye's publicity stunts

1:48:43.920 --> 1:48:45.920
<v Speaker 1>kind of in line with his mega hat and Trump

1:48:45.960 --> 1:48:48.479
<v Speaker 1>appearances from a few years ago. And I didn't want

1:48:48.479 --> 1:48:51.280
<v Speaker 1>to like play into the media cycle of just amplifying

1:48:51.479 --> 1:48:53.800
<v Speaker 1>these stunts that Kanye does, which I think kind of

1:48:53.880 --> 1:48:57.800
<v Speaker 1>feeds into and encourages this kind of behavior. But then

1:48:58.080 --> 1:49:00.920
<v Speaker 1>Kanye went on Tucker and started hosting on the Internet,

1:49:01.280 --> 1:49:04.800
<v Speaker 1>and things have gotten a lot worse since then, And

1:49:04.880 --> 1:49:07.519
<v Speaker 1>now I feel like it actually is we should now

1:49:07.600 --> 1:49:09.920
<v Speaker 1>actually talk about this because there's some interesting things going

1:49:09.960 --> 1:49:12.200
<v Speaker 1>on um and ideally we can talk about it in

1:49:12.280 --> 1:49:14.680
<v Speaker 1>a way that's actually useful and that we can gain

1:49:14.720 --> 1:49:18.040
<v Speaker 1>insights from and not just you know, highlighting the bigoted

1:49:18.080 --> 1:49:21.400
<v Speaker 1>and unhinged things that a public figure has said. So

1:49:21.600 --> 1:49:24.400
<v Speaker 1>and I think kind of feigning with shock her surprisement

1:49:24.640 --> 1:49:28.160
<v Speaker 1>at his recent actions and behavior and statements is mostly

1:49:28.200 --> 1:49:30.759
<v Speaker 1>not useful, like as opposed to just like clearly condemning

1:49:31.439 --> 1:49:34.680
<v Speaker 1>bigotry and anti semitism and doing like the platforming and

1:49:34.760 --> 1:49:37.760
<v Speaker 1>also upon this, upon the news of the t shirt

1:49:37.800 --> 1:49:42.200
<v Speaker 1>stunt and the pointless matter stuff and anti semitism, I

1:49:42.640 --> 1:49:45.280
<v Speaker 1>was not actually really surprised because I kind of saw

1:49:45.400 --> 1:49:48.560
<v Speaker 1>this as a natural evolution of the logical progression of

1:49:48.720 --> 1:49:51.400
<v Speaker 1>the type of bit that Kandie has been doing, particularly

1:49:51.520 --> 1:49:53.519
<v Speaker 1>for the past five years, and that's kind of the

1:49:53.600 --> 1:49:55.720
<v Speaker 1>angle that we're going to approach this with. I think

1:49:55.760 --> 1:49:59.719
<v Speaker 1>we should probably start by talking about, well, the types

1:49:59.800 --> 1:50:02.600
<v Speaker 1>of alignments Kanye has had over the course of his

1:50:02.800 --> 1:50:05.479
<v Speaker 1>career towards Christianity and how that kind of reached the

1:50:05.560 --> 1:50:09.320
<v Speaker 1>peak in so you can see the kind of earliest

1:50:09.320 --> 1:50:11.240
<v Speaker 1>tense of this type of thing. It's pretty dumb a

1:50:11.320 --> 1:50:14.720
<v Speaker 1>song like Jesus Walks into Us and four um, and

1:50:14.840 --> 1:50:18.160
<v Speaker 1>then he kind of does some cool stuff. We get

1:50:18.200 --> 1:50:21.040
<v Speaker 1>to the album ease Us, which kind of revolves around

1:50:21.120 --> 1:50:25.920
<v Speaker 1>self like deification. I never expected to hear you say

1:50:26.080 --> 1:50:32.920
<v Speaker 1>Jesus awesome, okay, which is which is a pretty good album,

1:50:32.960 --> 1:50:35.479
<v Speaker 1>and it kind of it's it's it's before he gets

1:50:35.560 --> 1:50:40.080
<v Speaker 1>actually into like Christ. It's it's more like God as

1:50:40.160 --> 1:50:42.560
<v Speaker 1>like a spiritual force that you can interact with and

1:50:42.640 --> 1:50:46.200
<v Speaker 1>you can like align can like align yourself with um

1:50:46.800 --> 1:50:48.720
<v Speaker 1>can I can I fill in the can I fill

1:50:48.760 --> 1:50:54.719
<v Speaker 1>in the absolutely walks area? Yeah? Like important important context

1:50:54.760 --> 1:50:57.439
<v Speaker 1>about Kanye one is understanding how the South Side of

1:50:57.520 --> 1:51:02.759
<v Speaker 1>Chicago is, you know, and it's like to be black.

1:51:04.080 --> 1:51:10.479
<v Speaker 1>There's like, you're not. How do I say? This church

1:51:11.640 --> 1:51:17.599
<v Speaker 1>is as normal as dinner with in in our community,

1:51:17.720 --> 1:51:21.320
<v Speaker 1>specifically in the South side of Chicago. Of course, of course,

1:51:21.360 --> 1:51:24.400
<v Speaker 1>your daddy's a deacon. Of course, your mom teaches Sunday school.

1:51:24.439 --> 1:51:28.280
<v Speaker 1>Of course, the most hardened of criminals will stop and

1:51:28.400 --> 1:51:30.560
<v Speaker 1>talk to mother Johnson when they see her on the

1:51:30.600 --> 1:51:33.040
<v Speaker 1>side of the road because she was your Sunday school teacher,

1:51:33.479 --> 1:51:36.160
<v Speaker 1>you know, so and you still come every Sunday. Like

1:51:36.280 --> 1:51:41.760
<v Speaker 1>it's just such a part so the Christian idea, it's

1:51:41.920 --> 1:51:45.760
<v Speaker 1>such a part, an integral part of our of our community,

1:51:45.880 --> 1:51:48.280
<v Speaker 1>and of course of his because he's just one of us,

1:51:48.800 --> 1:51:51.600
<v Speaker 1>you know, um that of course he's going to do

1:51:51.640 --> 1:51:54.880
<v Speaker 1>a song called Jesus Walks, you know, um of course,

1:51:55.040 --> 1:51:58.360
<v Speaker 1>and of course he actually probably the whole time, believed

1:51:58.400 --> 1:52:02.360
<v Speaker 1>he was a Christian, you know, because of because we

1:52:02.479 --> 1:52:06.120
<v Speaker 1>all are, you know, saying like and unless you come

1:52:06.200 --> 1:52:08.679
<v Speaker 1>from like the f ol I or like Nation Islam

1:52:08.720 --> 1:52:12.800
<v Speaker 1>stuff situation like specifically just what black people were just

1:52:13.200 --> 1:52:16.559
<v Speaker 1>we just went to church, you know. So in all

1:52:16.640 --> 1:52:18.839
<v Speaker 1>of our all of our musicians, you take the greatest

1:52:18.920 --> 1:52:21.040
<v Speaker 1>musicians of any of our times, they used to be

1:52:22.200 --> 1:52:25.559
<v Speaker 1>choir singers, they used to be in the worship band,

1:52:25.760 --> 1:52:28.160
<v Speaker 1>like we just it's just a part of our life,

1:52:28.600 --> 1:52:33.920
<v Speaker 1>you know. So so for him to do that was

1:52:34.040 --> 1:52:39.679
<v Speaker 1>not strange. What was strange was him thinking it was unique.

1:52:40.680 --> 1:52:42.560
<v Speaker 1>That was the part that was so weird about like

1:52:42.800 --> 1:52:46.320
<v Speaker 1>why you think this is there's like, you know, there's

1:52:46.320 --> 1:52:48.360
<v Speaker 1>the aspect of thinking that some of the gospel type

1:52:48.360 --> 1:52:51.240
<v Speaker 1>of stuff he was doing was unique, which yeah, maybe

1:52:51.240 --> 1:52:53.679
<v Speaker 1>it was unique for me on such such a large platform,

1:52:53.760 --> 1:52:56.559
<v Speaker 1>but it was not new. And the the the other

1:52:56.680 --> 1:52:58.599
<v Speaker 1>thing that is different is that there is a difference

1:52:58.640 --> 1:53:02.120
<v Speaker 1>between the type of the type of like black churches

1:53:02.160 --> 1:53:08.320
<v Speaker 1>you're talking about and white Christian evangelical born again very

1:53:08.360 --> 1:53:10.720
<v Speaker 1>different around conversion, which is what he starts getting into.

1:53:10.800 --> 1:53:13.920
<v Speaker 1>And yeah, what he became, you know what I'm saying,

1:53:14.000 --> 1:53:15.640
<v Speaker 1>But that's not that's why I was like, let me

1:53:15.680 --> 1:53:17.639
<v Speaker 1>give it. That's so that's why I like, at first,

1:53:18.280 --> 1:53:21.640
<v Speaker 1>and I'm speaking as somebody who also came from like

1:53:21.920 --> 1:53:26.160
<v Speaker 1>a very person of color experience and with Christianity and

1:53:26.280 --> 1:53:32.559
<v Speaker 1>then finding you know, sort of white evangelicalism and thinking

1:53:32.640 --> 1:53:36.639
<v Speaker 1>because we're using the same words that we're talking about

1:53:36.680 --> 1:53:40.680
<v Speaker 1>the same thing, and then about five minutes sitting at

1:53:40.720 --> 1:53:46.720
<v Speaker 1>that table, you're just like, oh oh, you just kind

1:53:46.760 --> 1:53:48.519
<v Speaker 1>of like make the little piece outside and let me

1:53:48.560 --> 1:53:51.080
<v Speaker 1>slide out, because clearly we don't believe the same things.

1:53:51.280 --> 1:53:53.920
<v Speaker 1>You know. I first found your music as I was

1:53:54.000 --> 1:53:58.000
<v Speaker 1>kind of me and my family were exiting evangelicalism. Yeah,

1:53:58.320 --> 1:54:00.320
<v Speaker 1>and that was a very useful kind of depth that

1:54:00.400 --> 1:54:02.560
<v Speaker 1>was still using some familiar language, but it was like

1:54:02.880 --> 1:54:08.519
<v Speaker 1>going in a better direction. Yeah, yeah, yeah. Um. So

1:54:08.640 --> 1:54:10.880
<v Speaker 1>I think that the next kind of notable thing is

1:54:11.080 --> 1:54:16.040
<v Speaker 1>the more gospel esque album Life of Pablo, allegedly inspired

1:54:16.080 --> 1:54:18.760
<v Speaker 1>by the life of the biblical Paul. And there's the

1:54:18.880 --> 1:54:23.599
<v Speaker 1>song Ultra Ultra light Beam, which features contemporary gospel superstar

1:54:23.720 --> 1:54:26.160
<v Speaker 1>Kirk Franklin and Chance the Rapper, who is also a

1:54:26.479 --> 1:54:31.040
<v Speaker 1>very open Christian. Yeah. Uh. Then he GANI has a

1:54:31.120 --> 1:54:34.160
<v Speaker 1>few years of dealing with mental health stuff. He gets hospitalized,

1:54:34.760 --> 1:54:37.240
<v Speaker 1>he comes out of the hospital, and then in April,

1:54:37.920 --> 1:54:42.480
<v Speaker 1>he some somewhere around sixteen, he kind of endorses Trump

1:54:42.720 --> 1:54:47.480
<v Speaker 1>kind of um. But then but then in April West

1:54:47.560 --> 1:54:50.600
<v Speaker 1>sends out a series of tweets expressing admiration for Trump,

1:54:50.760 --> 1:54:53.640
<v Speaker 1>including that he felt he was his brother and they

1:54:53.720 --> 1:54:58.280
<v Speaker 1>both have quote dragon energy. Um people like Trance of

1:54:58.320 --> 1:55:02.240
<v Speaker 1>Rapper initially came to West defend saying that black people

1:55:02.280 --> 1:55:05.000
<v Speaker 1>don't have to be Democrats, which he later apologized for,

1:55:05.160 --> 1:55:06.960
<v Speaker 1>and a lot of tweets that were up that are

1:55:07.000 --> 1:55:11.000
<v Speaker 1>now gone. Yes, and then one of the kind of

1:55:11.080 --> 1:55:13.920
<v Speaker 1>worst inclinations of where things are kind of going was

1:55:14.040 --> 1:55:18.360
<v Speaker 1>a fucking TMZ interview which was supposed was which was

1:55:18.600 --> 1:55:21.760
<v Speaker 1>supposed to be about Congye's support of Trump, but then

1:55:21.840 --> 1:55:23.920
<v Speaker 1>he went on to make some pretty gross comments about

1:55:23.960 --> 1:55:28.280
<v Speaker 1>black people choosing to be enslaved. I don't think people

1:55:28.360 --> 1:55:32.520
<v Speaker 1>necessarily understand what happened last week with the Great America

1:55:33.080 --> 1:55:35.640
<v Speaker 1>America great again? Hat What are you trying to do

1:55:35.800 --> 1:55:39.800
<v Speaker 1>with the message you're sending? Well, it was really just

1:55:39.960 --> 1:55:43.040
<v Speaker 1>my subconscious It was a feeling I had, you know,

1:55:43.280 --> 1:55:46.400
<v Speaker 1>like people were taught how to think, we're taught how

1:55:46.440 --> 1:55:48.280
<v Speaker 1>to feel. We don't know how to think for ourselves.

1:55:48.360 --> 1:55:50.200
<v Speaker 1>We don't know how to feel for ourselves. People say

1:55:50.280 --> 1:55:52.880
<v Speaker 1>feel free, but they don't really want us to feel free.

1:55:53.080 --> 1:55:56.560
<v Speaker 1>And uh, I felt a freedom and first of all,

1:55:56.720 --> 1:55:59.800
<v Speaker 1>just doing something that everybody tells you not to do.

1:56:00.520 --> 1:56:03.400
<v Speaker 1>I just loved Trump. Do you hear about slavery for

1:56:03.440 --> 1:56:06.120
<v Speaker 1>four hundred years, for four hundred years, that sounds like

1:56:06.200 --> 1:56:10.560
<v Speaker 1>a choice, Like he was there for four hundred years,

1:56:10.600 --> 1:56:13.640
<v Speaker 1>and it's all of y'all, you know, like it's like

1:56:13.840 --> 1:56:16.440
<v Speaker 1>we're mentally in prison. I like the word prison because

1:56:16.480 --> 1:56:20.960
<v Speaker 1>slavery goes to to direct to the idea of blacks.

1:56:21.120 --> 1:56:25.400
<v Speaker 1>It's like slavery holocaust, Holocaust students, slavery is blacks. So

1:56:25.600 --> 1:56:28.520
<v Speaker 1>prison is something that unites us as one race, blacks

1:56:28.560 --> 1:56:32.120
<v Speaker 1>and whites being one race. Uh, that we're one were

1:56:32.160 --> 1:56:36.680
<v Speaker 1>the human race. And fun fact, like Van who stood

1:56:36.760 --> 1:56:39.600
<v Speaker 1>up to him, I think to this day, especially among

1:56:39.760 --> 1:56:46.720
<v Speaker 1>like black media figures, he's, as far as I can remember,

1:56:47.480 --> 1:56:51.280
<v Speaker 1>like one of the only that confronted him in the

1:56:51.400 --> 1:56:55.560
<v Speaker 1>moment boldly didn't mince his words. You could tell he

1:56:55.720 --> 1:57:00.240
<v Speaker 1>was like almost weeping, because I mean that's the way

1:57:00.240 --> 1:57:02.600
<v Speaker 1>I felt watching it, where it was just like oh

1:57:03.240 --> 1:57:05.280
<v Speaker 1>what do you what are you saying? Like it's just

1:57:06.000 --> 1:57:09.840
<v Speaker 1>it's just so hurtful because you're like you can't believe,

1:57:10.000 --> 1:57:13.640
<v Speaker 1>like come on, man, like drop the act, bro, Like

1:57:13.760 --> 1:57:16.240
<v Speaker 1>now now we're all suffering. It's like it's almost like

1:57:16.320 --> 1:57:19.520
<v Speaker 1>I get I get it. We get it looking back, Yeah,

1:57:19.800 --> 1:57:22.960
<v Speaker 1>even college dropout, that record was just him being Now

1:57:23.040 --> 1:57:25.120
<v Speaker 1>I used to think it was like revolutionary. No, it's

1:57:25.160 --> 1:57:27.400
<v Speaker 1>just him being a contrarian. I don't know if you

1:57:27.440 --> 1:57:29.920
<v Speaker 1>go to college, you know now I know, like, oh man,

1:57:30.040 --> 1:57:31.680
<v Speaker 1>it wasn't as deep as I thought it was. You know,

1:57:32.160 --> 1:57:35.400
<v Speaker 1>so you're thinking, yeah, at the moment, you're like genius,

1:57:35.480 --> 1:57:39.200
<v Speaker 1>Like dark Trested Fantasy was like the most amazing album

1:57:39.280 --> 1:57:41.880
<v Speaker 1>I had ever heard up to that point, brilliant, and yeah,

1:57:42.040 --> 1:57:44.920
<v Speaker 1>thats as you guys are talking. There's like sprinkles of

1:57:44.960 --> 1:57:46.840
<v Speaker 1>religious stuff in that one, and then a lot of

1:57:46.880 --> 1:57:49.000
<v Speaker 1>his stuff and he just takes it one stuff too

1:57:49.080 --> 1:57:51.600
<v Speaker 1>far because I just remember thinking like, oh, this guy's

1:57:51.600 --> 1:57:54.720
<v Speaker 1>a musical genius. And then when you see that genius

1:57:54.800 --> 1:57:58.320
<v Speaker 1>kind of turn on itself, it's just really disappointing. But yeah,

1:57:58.360 --> 1:58:01.880
<v Speaker 1>shout out Van for like fronting him and directly saying

1:58:02.640 --> 1:58:05.840
<v Speaker 1>you're wrong. This hurts and I can't believe you say that,

1:58:05.960 --> 1:58:08.480
<v Speaker 1>and you owe your community and apology. That was pretty dopey.

1:58:09.480 --> 1:58:12.800
<v Speaker 1>So after that incident, he took to Twitter dot com

1:58:13.000 --> 1:58:16.839
<v Speaker 1>to clarify, slash, defend, slash, double down on his slavery

1:58:16.880 --> 1:58:20.720
<v Speaker 1>comments talking about being mentally enslaved and how it's we

1:58:20.800 --> 1:58:23.360
<v Speaker 1>need to you know, this is just an example, like

1:58:23.480 --> 1:58:25.960
<v Speaker 1>and how his comments were just an example of of

1:58:26.120 --> 1:58:28.680
<v Speaker 1>free thought. It's just an idea, and once again I'm

1:58:28.680 --> 1:58:31.600
<v Speaker 1>being attacked for presenting new ideas. And then he ended

1:58:31.640 --> 1:58:34.440
<v Speaker 1>this kind of tweet thread with a fake Harriet Tubman

1:58:34.520 --> 1:58:38.880
<v Speaker 1>quote saying I freed a thousand slaves. I could have

1:58:39.000 --> 1:58:41.160
<v Speaker 1>freed a thousand more. Offinitely they knew they were slaves,

1:58:41.160 --> 1:58:44.640
<v Speaker 1>which is not not a real Harriet doubled quote. Now

1:58:44.720 --> 1:58:46.720
<v Speaker 1>that that doesn't seem like a thing she would say

1:58:46.760 --> 1:58:49.680
<v Speaker 1>at all, and all of all the tweets related deleted,

1:58:49.720 --> 1:58:51.440
<v Speaker 1>but it was it was kind of doubling down on

1:58:51.520 --> 1:58:55.040
<v Speaker 1>some of the same rhetoric. And then allegedly, um, some

1:58:55.200 --> 1:58:59.120
<v Speaker 1>of the TMZ staffers have also now come out and

1:58:59.240 --> 1:59:02.440
<v Speaker 1>said that he's said some andy semitic things during during

1:59:02.440 --> 1:59:05.600
<v Speaker 1>the interview that we're cut out. Now that's not verified

1:59:05.640 --> 1:59:09.160
<v Speaker 1>and TMZ is obviously not a great source, um, but

1:59:09.400 --> 1:59:12.640
<v Speaker 1>just an interesting note on him possibly saying some other

1:59:12.720 --> 1:59:14.400
<v Speaker 1>things that people were thought were kind of weird and

1:59:14.440 --> 1:59:15.960
<v Speaker 1>just thought that we may as well just cut this

1:59:16.000 --> 1:59:19.800
<v Speaker 1>out because it doesn't seem super relevant at the time anyway.

1:59:20.240 --> 1:59:24.000
<v Speaker 1>So around the same time in eighteen, Kanye befriended someone

1:59:24.120 --> 1:59:28.160
<v Speaker 1>named Candice Owens, who was at the time the communications

1:59:28.200 --> 1:59:31.520
<v Speaker 1>director for the far right group Turning Point USA, led

1:59:31.600 --> 1:59:34.400
<v Speaker 1>by man with face too small for his head, Charlie

1:59:34.480 --> 1:59:39.520
<v Speaker 1>kirk Um. Kanye tweeted quote that he loved the way

1:59:39.640 --> 1:59:43.960
<v Speaker 1>Candice Owens thinks. Um. Candace Owens basically makes all of

1:59:44.040 --> 1:59:47.240
<v Speaker 1>her money by being paid by rich conservative white men

1:59:47.440 --> 1:59:51.280
<v Speaker 1>to say that racism isn't a problem anymore. Uh. Days

1:59:51.400 --> 1:59:55.400
<v Speaker 1>after his candas owns tweet, when there was the mega

1:59:55.480 --> 1:59:59.440
<v Speaker 1>hat wearing TMZ visit, he was accompanied by to TMZ

1:59:59.800 --> 2:00:03.120
<v Speaker 1>by Candace Owen's. Uh. That's something that a lot of

2:00:03.200 --> 2:00:07.240
<v Speaker 1>people miss is that Owens is Owens is a is

2:00:07.280 --> 2:00:10.000
<v Speaker 1>a core vector point for all of the stuff around

2:00:10.080 --> 2:00:14.080
<v Speaker 1>Kanye UM and much of Kanye's rhetoric in this vein

2:00:14.160 --> 2:00:17.920
<v Speaker 1>of like slavery being thought to control, a lot of

2:00:17.960 --> 2:00:21.360
<v Speaker 1>that directly comes from Owens. That that that's the talking points.

2:00:21.440 --> 2:00:24.880
<v Speaker 1>That Yeah, all of those talking points come directly from

2:00:24.920 --> 2:00:27.520
<v Speaker 1>Owen's which come from her being paid by the Koch brothers.

2:00:28.120 --> 2:00:32.640
<v Speaker 1>UM and then obviously West solidified his position in the

2:00:32.680 --> 2:00:35.480
<v Speaker 1>pro Trump camp with the heavily publicized Whitehouse visit in

2:00:35.600 --> 2:00:38.840
<v Speaker 1>late October eighteen where Kanye give like a ten minute

2:00:38.880 --> 2:00:41.840
<v Speaker 1>long monologue while wearing the Mega hat. And that's fine.

2:00:41.880 --> 2:00:43.960
<v Speaker 1>I love this guy right here. Let me get this guy.

2:00:46.720 --> 2:00:50.520
<v Speaker 1>I love this guy right here. That's really, that's really

2:00:51.520 --> 2:00:53.000
<v Speaker 1>and that's from the heart. I didn't want to put

2:00:53.040 --> 2:00:56.640
<v Speaker 1>you in that position, but that's from the heart. These

2:00:56.680 --> 2:01:00.360
<v Speaker 1>are like the intersections that are being vector in this

2:01:01.600 --> 2:01:04.480
<v Speaker 1>scenario in this thing is like like I said, like

2:01:04.600 --> 2:01:07.680
<v Speaker 1>I didn't, I did not want to cover this, but

2:01:08.440 --> 2:01:11.600
<v Speaker 1>now that it's like it's clearly necessary to do, just

2:01:12.040 --> 2:01:17.360
<v Speaker 1>for even for this context. Like there's a certain I

2:01:17.840 --> 2:01:21.800
<v Speaker 1>I save. I save the word coon, Like coon is

2:01:21.880 --> 2:01:25.000
<v Speaker 1>not something you throw around like that's to me, it's

2:01:25.080 --> 2:01:28.680
<v Speaker 1>the yeah, it is. It's far as far as a

2:01:28.720 --> 2:01:31.560
<v Speaker 1>black person or me as somebody who works in justice

2:01:31.600 --> 2:01:33.200
<v Speaker 1>and stuff like that, it is the worst thing I

2:01:33.240 --> 2:01:35.400
<v Speaker 1>can call you, you know what I'm saying, So like

2:01:35.680 --> 2:01:41.000
<v Speaker 1>I save that term. And and it's because of the

2:01:41.120 --> 2:01:46.680
<v Speaker 1>same reason why it's hard for the totality of our

2:01:46.840 --> 2:01:51.680
<v Speaker 1>of the black community to ever really fully disavow somebody.

2:01:52.320 --> 2:01:55.960
<v Speaker 1>It's because of our history of collective suffering, like are

2:01:56.040 --> 2:01:59.160
<v Speaker 1>we've survived because of our communal protection of each other.

2:01:59.480 --> 2:02:03.200
<v Speaker 1>So even when somebody is losing it, it's just like baby,

2:02:03.280 --> 2:02:05.920
<v Speaker 1>just come home, baby, Okay, listen, No he having a

2:02:05.960 --> 2:02:07.840
<v Speaker 1>bad day, you know. I mean, you just you want

2:02:07.920 --> 2:02:11.320
<v Speaker 1>so much to protect them because you understand how much

2:02:11.400 --> 2:02:15.400
<v Speaker 1>internalized like self hate and racism, how much you internalize

2:02:15.440 --> 2:02:17.920
<v Speaker 1>that stuff, you know, so you just want so bad,

2:02:18.680 --> 2:02:22.240
<v Speaker 1>so bad to be like okay, Candice, let's turn the

2:02:22.320 --> 2:02:25.160
<v Speaker 1>cameras off, like you getting your money, right, that's this,

2:02:25.360 --> 2:02:27.800
<v Speaker 1>this is what we're doing, right, you just come on,

2:02:27.960 --> 2:02:30.680
<v Speaker 1>you can tell us, you just give you getting your money,

2:02:30.760 --> 2:02:33.480
<v Speaker 1>just tell us, you know, it's like you know, no,

2:02:33.680 --> 2:02:35.440
<v Speaker 1>fam you don't really believe it's do you? You know?

2:02:36.120 --> 2:02:38.480
<v Speaker 1>And and then we get to be like baby, don't

2:02:38.520 --> 2:02:40.760
<v Speaker 1>get your money like that, like, don't don't get your

2:02:40.800 --> 2:02:43.640
<v Speaker 1>money on based on our suffering like you because you're

2:02:43.720 --> 2:02:47.600
<v Speaker 1>thinking that there's no there's no way, there's no way

2:02:47.720 --> 2:02:52.280
<v Speaker 1>this is really you, you know, and so so so

2:02:52.400 --> 2:02:55.800
<v Speaker 1>when you put those two together, it's like like why

2:02:55.880 --> 2:02:58.160
<v Speaker 1>did it take us so long to disavow R? Kelly?

2:02:58.280 --> 2:03:00.360
<v Speaker 1>Why did it take us so long to this. Why

2:03:00.480 --> 2:03:02.400
<v Speaker 1>is Chris Brown still a star? You know what I'm saying,

2:03:02.480 --> 2:03:06.040
<v Speaker 1>It's because it's it's because of that. It's just you

2:03:06.080 --> 2:03:09.200
<v Speaker 1>don't ever wanted like you gotta save you gotta save coon.

2:03:09.640 --> 2:03:11.560
<v Speaker 1>You gotta save that for when you really mean it,

2:03:12.000 --> 2:03:15.760
<v Speaker 1>you know what I mean? Uh, for me personally, I'm like,

2:03:15.880 --> 2:03:18.320
<v Speaker 1>I just I don't pull that word out off in

2:03:19.920 --> 2:03:22.200
<v Speaker 1>And then there's moments when you're just like, I don't

2:03:22.240 --> 2:03:25.320
<v Speaker 1>know what else to call it, is like, I just you.

2:03:25.600 --> 2:03:29.000
<v Speaker 1>If you if you are selling your own people out

2:03:30.240 --> 2:03:34.879
<v Speaker 1>for the purpose of making money, that's coon, that's coonery.

2:03:35.160 --> 2:03:38.640
<v Speaker 1>Like I don't and it's it's just hard for me

2:03:38.760 --> 2:03:41.160
<v Speaker 1>to say it. But anyway, go on, tell us more

2:03:41.200 --> 2:03:44.880
<v Speaker 1>about Candice Owns, the girl that suited the girl that

2:03:45.000 --> 2:03:50.600
<v Speaker 1>suited her school suit or school board for racism. She dead, Yeah,

2:03:50.800 --> 2:03:53.240
<v Speaker 1>she sure dead. We'll get back to Owens in a bed.

2:03:53.720 --> 2:03:57.120
<v Speaker 1>By the time nineteen started, uh, you know, this is

2:03:57.160 --> 2:04:00.840
<v Speaker 1>when Kanye went public about his born and in conversion

2:04:00.960 --> 2:04:04.880
<v Speaker 1>to Christianity and kind of his full pivot towards the

2:04:05.560 --> 2:04:09.480
<v Speaker 1>I guess mostly kind of untapped mainstream Christian rap market,

2:04:09.560 --> 2:04:11.480
<v Speaker 1>which is kind of I'm going to try to frame

2:04:11.520 --> 2:04:15.280
<v Speaker 1>some of his decisions here as being more monetarily driven,

2:04:15.680 --> 2:04:18.880
<v Speaker 1>then would a lot of people assume because I can

2:04:19.200 --> 2:04:23.080
<v Speaker 1>totally understand these as business choices, especially coming after the

2:04:23.120 --> 2:04:27.640
<v Speaker 1>Trump visit, his his his state of alignment with Trump

2:04:27.720 --> 2:04:30.960
<v Speaker 1>and friendship with Canadace Owens handed him a partially alieneded

2:04:31.000 --> 2:04:34.160
<v Speaker 1>fan base, accompanied by a new wave of fans from

2:04:34.320 --> 2:04:38.160
<v Speaker 1>right wing Christian evangelicals to all right, you know, turning

2:04:38.200 --> 2:04:42.360
<v Speaker 1>point you was, say, daily wire type supporters. And then

2:04:42.440 --> 2:04:45.760
<v Speaker 1>by the beginning of twenty nineteen, West kind of tamped

2:04:45.800 --> 2:04:50.120
<v Speaker 1>down on some of his explicit Trumpian political persona type stuff,

2:04:50.640 --> 2:04:54.200
<v Speaker 1>and in its place came this weekly pseudo Christian gathering

2:04:54.680 --> 2:04:57.960
<v Speaker 1>known as the Sunday Service, just like a weekly mostly

2:04:58.080 --> 2:05:02.880
<v Speaker 1>invite only, choir packed music gathering that changes locations every week.

2:05:03.320 --> 2:05:07.760
<v Speaker 1>Sometimes that properties owned by Kanye sometimes that churches outdoors

2:05:07.960 --> 2:05:10.800
<v Speaker 1>all all around the country. Yes see. And this is

2:05:11.000 --> 2:05:14.200
<v Speaker 1>this is where things get uncomfortably start to get uncomfortably culty.

2:05:14.480 --> 2:05:17.040
<v Speaker 1>This is where things get quite culty. And it's like

2:05:17.520 --> 2:05:20.160
<v Speaker 1>and and and and and don't get it, like, let

2:05:20.240 --> 2:05:24.120
<v Speaker 1>me not, let me not cap They were objectively dope

2:05:24.680 --> 2:05:29.720
<v Speaker 1>like as as music concerned, these are objective. And that's

2:05:29.920 --> 2:05:34.520
<v Speaker 1>and that's the hard part about Kanye, where it's just like, look,

2:05:34.680 --> 2:05:37.160
<v Speaker 1>you go back, you go back a couple of decades.

2:05:37.360 --> 2:05:41.600
<v Speaker 1>That was not untrue. If people's temple, they had great artists,

2:05:41.680 --> 2:05:43.600
<v Speaker 1>they put on great music. That was a big part

2:05:43.680 --> 2:05:46.800
<v Speaker 1>of their appeal. And and and Kanye for Sunday's Service

2:05:47.040 --> 2:05:49.520
<v Speaker 1>hired a lot of extremely talented people to lead up

2:05:49.560 --> 2:05:52.520
<v Speaker 1>those programs that yeah, a lot of a lot of

2:05:52.840 --> 2:05:57.080
<v Speaker 1>like legendary gospel singers, you know, and very recognizable names.

2:05:57.560 --> 2:06:00.840
<v Speaker 1>And again giving that that his history and context, and

2:06:00.880 --> 2:06:03.880
<v Speaker 1>then the context is just Black people in general. Part

2:06:03.960 --> 2:06:08.120
<v Speaker 1>of it felt like at the time, Okay, he's trying

2:06:08.200 --> 2:06:11.040
<v Speaker 1>to return to his roots. It's like this is what

2:06:11.160 --> 2:06:15.600
<v Speaker 1>you grew up in, and you realized, like maybe you've

2:06:15.640 --> 2:06:18.720
<v Speaker 1>gone too far. Maybe it's like I'm so far into

2:06:18.800 --> 2:06:21.440
<v Speaker 1>this Hollywood world, you know, I'm starting to like So

2:06:21.560 --> 2:06:24.400
<v Speaker 1>I'm like, I'm gonna do my best to like like

2:06:24.480 --> 2:06:26.560
<v Speaker 1>anyone does, like, let me return back to what I

2:06:26.680 --> 2:06:30.000
<v Speaker 1>know was the safest moment in my life, and it

2:06:30.240 --> 2:06:33.240
<v Speaker 1>was Sunday Services. So it's like I gave him the

2:06:33.320 --> 2:06:35.840
<v Speaker 1>benefit I am. I gave him the benefit of the doubt.

2:06:35.920 --> 2:06:38.440
<v Speaker 1>Because it's like, that's what we all do. You return home,

2:06:38.920 --> 2:06:41.520
<v Speaker 1>you start praying again. You know what I'm saying, And

2:06:41.640 --> 2:06:45.120
<v Speaker 1>just would I would totally believe that if it weren't

2:06:45.240 --> 2:06:47.520
<v Speaker 1>for the fact that he tried to trademark the terms

2:06:47.560 --> 2:06:52.880
<v Speaker 1>Sunday Services, right Like, once you start doing that, you're like, huh,

2:06:52.960 --> 2:06:56.200
<v Speaker 1>I wonder what's actually going on a minute. Yeah, Like

2:06:56.360 --> 2:06:58.760
<v Speaker 1>performers and attendees had to sign and D A S

2:06:59.200 --> 2:07:02.920
<v Speaker 1>and here to a strict address code that changed every week. Um.

2:07:03.160 --> 2:07:05.760
<v Speaker 1>The service featured gospel inspired remixes of classic songs from

2:07:05.800 --> 2:07:08.760
<v Speaker 1>different genres, and also strike choir led gospel tunes with

2:07:08.920 --> 2:07:12.880
<v Speaker 1>the occasional biblical servant, often often given by like a

2:07:12.960 --> 2:07:18.120
<v Speaker 1>white guy in his thirties or sometimes Kanye Yeah, it's it's.

2:07:18.200 --> 2:07:22.520
<v Speaker 1>It's probably mostly known for attracting celebrities to come and

2:07:22.600 --> 2:07:26.240
<v Speaker 1>then also playing at Coachella in t Yeah, well there's

2:07:26.280 --> 2:07:30.360
<v Speaker 1>nothing wrong with Coachella, so yeah nothing nothing ever bad's

2:07:30.360 --> 2:07:35.879
<v Speaker 1>half of that Coachella there, and they're just normal booking

2:07:36.040 --> 2:07:40.080
<v Speaker 1>promoters that are just looking at numbers and saying these

2:07:40.160 --> 2:07:44.320
<v Speaker 1>people will buy tickets. So I know I showed this

2:07:44.440 --> 2:07:49.480
<v Speaker 1>to you, Garrison prop have you ever seen the movie, Um, Marjo, No,

2:07:49.640 --> 2:07:53.080
<v Speaker 1>I have not. There's a couple of it's about the

2:07:53.200 --> 2:07:57.840
<v Speaker 1>evangelical movement right at the start of the religious right, okay,

2:07:58.080 --> 2:08:00.640
<v Speaker 1>the Fallwell Days and everything, And there's a couple of

2:08:00.760 --> 2:08:06.000
<v Speaker 1>moments that show an early megachurch with a majority black

2:08:06.080 --> 2:08:10.280
<v Speaker 1>congregation and incredible singers and incredible music acts and then

2:08:10.680 --> 2:08:13.960
<v Speaker 1>a bunch of like old white people running things and

2:08:14.040 --> 2:08:18.040
<v Speaker 1>taking all the money. Um, I don't know, Yeah, it

2:08:18.120 --> 2:08:22.080
<v Speaker 1>makes me think about that. I don't know entirely. The

2:08:22.480 --> 2:08:24.680
<v Speaker 1>and the thing is like, like I said, you know, uh,

2:08:26.280 --> 2:08:29.720
<v Speaker 1>obviously as a fan of the show, you know I'm familiar,

2:08:30.000 --> 2:08:32.640
<v Speaker 1>you know, getting same with your your history and even

2:08:32.720 --> 2:08:37.280
<v Speaker 1>you describing your history of church is just like that's

2:08:37.320 --> 2:08:39.640
<v Speaker 1>just not my experience, Like that wasn't the church we

2:08:39.720 --> 2:08:41.520
<v Speaker 1>were in, because I was just in a whole different tradition.

2:08:42.800 --> 2:08:46.880
<v Speaker 1>So when you when you come across and I like,

2:08:47.000 --> 2:08:50.880
<v Speaker 1>I can't stress this enough, when you come across you know,

2:08:51.080 --> 2:08:53.720
<v Speaker 1>the Nashville of it all, the like the CCM of

2:08:53.800 --> 2:08:57.360
<v Speaker 1>it all, like in in and these bigger, you know, suburban,

2:08:57.520 --> 2:09:03.480
<v Speaker 1>mega white churches like you again you think you're saying

2:09:03.560 --> 2:09:06.800
<v Speaker 1>the same thing, like you you just it's this weird

2:09:07.240 --> 2:09:10.200
<v Speaker 1>like and I know one of the things for me

2:09:10.440 --> 2:09:14.800
<v Speaker 1>was like and then Oscar Grant happened, you know what

2:09:14.800 --> 2:09:16.880
<v Speaker 1>I mean. And then Mike Brown happened, and then I'm

2:09:16.920 --> 2:09:19.520
<v Speaker 1>like and then you realize like, oh yeah, no, we're not,

2:09:20.600 --> 2:09:22.880
<v Speaker 1>We're not. And then that begins. Then you start questioning

2:09:22.920 --> 2:09:25.360
<v Speaker 1>your all background, like dude, well like well what did

2:09:25.440 --> 2:09:27.120
<v Speaker 1>we believe? And we was kids, you know what I'm saying.

2:09:27.400 --> 2:09:30.360
<v Speaker 1>And then looking at the Sunday looking at this Sunday service,

2:09:30.440 --> 2:09:34.440
<v Speaker 1>I was like, yo, this is this is youth group.

2:09:34.960 --> 2:09:37.240
<v Speaker 1>That's we did a youth group. You just you know,

2:09:37.840 --> 2:09:40.680
<v Speaker 1>you get a good singer and they remix a Jodacye

2:09:40.720 --> 2:09:44.000
<v Speaker 1>song and just praise in it. You know what I'm saying.

2:09:44.040 --> 2:09:47.120
<v Speaker 1>I'm like, oh, this is You're just singing up a

2:09:47.480 --> 2:09:50.680
<v Speaker 1>pop song and you're just giving it Christian words. This

2:09:50.880 --> 2:09:54.920
<v Speaker 1>isn't clever, Like you know, we've we've been doing this,

2:09:55.720 --> 2:09:58.400
<v Speaker 1>you know. And and but then like like yeah, like

2:09:59.320 --> 2:10:02.040
<v Speaker 1>the same thing like once you exit that like you

2:10:02.160 --> 2:10:04.360
<v Speaker 1>know that subculture and you start like breathing the air

2:10:04.440 --> 2:10:06.720
<v Speaker 1>and you're just like, oh, so you so you're telling

2:10:06.760 --> 2:10:08.920
<v Speaker 1>me Muslims don't have horns and aren't you know what

2:10:08.960 --> 2:10:10.840
<v Speaker 1>I'm saying, going to immediately going to, well, it's not

2:10:11.080 --> 2:10:15.160
<v Speaker 1>like that. It turns out there just wonderful human beings

2:10:15.280 --> 2:10:18.280
<v Speaker 1>that believe beautiful things. Then you start looking back and

2:10:18.320 --> 2:10:20.560
<v Speaker 1>you're going, damn, maybe I was kind of maybe I

2:10:20.640 --> 2:10:23.680
<v Speaker 1>did kind of drink that cool aid, you know. But yeah,

2:10:23.960 --> 2:10:26.320
<v Speaker 1>and we're talking about, you know, when we're talking about

2:10:26.360 --> 2:10:29.600
<v Speaker 1>how kind of the white suburban church can be sometimes

2:10:29.640 --> 2:10:31.360
<v Speaker 1>saying the same words but also be very different. We'll

2:10:31.360 --> 2:10:34.360
<v Speaker 1>be talking about Joel Osteen in a little bit. Oh yes,

2:10:34.680 --> 2:10:38.880
<v Speaker 1>oh yes, yes, the smile and prata like I'm telling

2:10:38.920 --> 2:10:41.120
<v Speaker 1>you dig like you just you just and then yeah,

2:10:41.240 --> 2:10:44.000
<v Speaker 1>once you once, once the veil comes off and you

2:10:44.160 --> 2:10:47.240
<v Speaker 1>realize like the way these people are talking to you.

2:10:48.160 --> 2:10:51.400
<v Speaker 1>And for me, it was like, oh shit, you use

2:10:51.600 --> 2:10:55.720
<v Speaker 1>the same the same words you're using about my experience,

2:10:56.080 --> 2:10:59.240
<v Speaker 1>you're using about the queer community, I'm using about the

2:10:59.240 --> 2:11:03.480
<v Speaker 1>trans community. And then you start going, oh ship, oh okay,

2:11:03.560 --> 2:11:05.640
<v Speaker 1>oh it's on now you know what I'm saying. Now

2:11:05.760 --> 2:11:08.440
<v Speaker 1>you're like, okay, nah, I'm cool on all this. Let

2:11:08.480 --> 2:11:11.800
<v Speaker 1>me let me go, let me go to Ethiopia, you know,

2:11:12.200 --> 2:11:14.200
<v Speaker 1>just let me see what y'all think about this, you know.

2:11:14.440 --> 2:11:18.720
<v Speaker 1>But yeah, any anyway, yeah, that that that that aspect

2:11:19.160 --> 2:11:22.120
<v Speaker 1>and then I mean, I'm I'm I'm rambling because it's

2:11:22.120 --> 2:11:24.400
<v Speaker 1>such it's so close to home. This Kanye said, is

2:11:24.440 --> 2:11:29.440
<v Speaker 1>so close to home that like, you're like, because I

2:11:29.560 --> 2:11:32.040
<v Speaker 1>can see how you'd fall for it. It's what I'm

2:11:32.040 --> 2:11:34.240
<v Speaker 1>trying to say. I can see how he'd fall for it,

2:11:34.440 --> 2:11:37.560
<v Speaker 1>you know, kind of at the height of his Sunday

2:11:37.600 --> 2:11:40.880
<v Speaker 1>Service stuff in twenty nine is when Kanye started openly

2:11:40.960 --> 2:11:45.320
<v Speaker 1>talking about his born again conversion to Christianity. I'm gonna,

2:11:45.480 --> 2:11:50.200
<v Speaker 1>I'm gonna, I'm gonna quote a Fox News article quote, Yeah,

2:11:50.360 --> 2:11:54.600
<v Speaker 1>you must be born again. Kanye West and Kim Kardashian

2:11:54.960 --> 2:11:57.960
<v Speaker 1>shared their Christian faith in a big way over this weekend.

2:11:58.560 --> 2:12:02.000
<v Speaker 1>Adam Tyson, a pastor from the southern California, told Fox

2:12:02.120 --> 2:12:05.360
<v Speaker 1>News recently that he's been leading West in a Bible

2:12:05.440 --> 2:12:09.000
<v Speaker 1>study for months now and would quote teach from God's

2:12:09.040 --> 2:12:11.920
<v Speaker 1>Word about how salvation is only by grace alone, through

2:12:11.960 --> 2:12:17.640
<v Speaker 1>faith alone, in Christ alone. Great cutting edge journalism. I

2:12:17.720 --> 2:12:22.400
<v Speaker 1>also reformed Calvinist talk. Yeah, it is always interesting and

2:12:22.480 --> 2:12:25.520
<v Speaker 1>I guess meaningless because they don't have to be consistent.

2:12:25.640 --> 2:12:28.440
<v Speaker 1>But I can remember when Kanye said what he said

2:12:28.440 --> 2:12:31.280
<v Speaker 1>about George Bush after Katrina and the degree to which

2:12:31.520 --> 2:12:35.120
<v Speaker 1>Fox News treated him like a fucking ghoul, like like

2:12:35.240 --> 2:12:39.600
<v Speaker 1>the incarnation. Some of the cruelest and most racist ship

2:12:39.720 --> 2:12:42.920
<v Speaker 1>I ever saw on Fox News was focused around that.

2:12:43.360 --> 2:12:45.560
<v Speaker 1>But no, now he's now he's publicly praying, so like

2:12:45.640 --> 2:12:47.520
<v Speaker 1>he's back on our side. We're all good. You know?

2:12:47.720 --> 2:12:50.880
<v Speaker 1>That was that clip was It was around the time

2:12:50.920 --> 2:12:54.480
<v Speaker 1>of like ring tones. It was my ring tone. I'm

2:12:54.480 --> 2:12:56.720
<v Speaker 1>saying George Bush doesn't care about black people. That was

2:12:56.760 --> 2:12:59.840
<v Speaker 1>my ring tone. One of those things. Fucking somebody needed

2:12:59.880 --> 2:13:02.120
<v Speaker 1>to say it. Somebody needed to say it. Somebody needed

2:13:02.160 --> 2:13:05.160
<v Speaker 1>to say it. Yo. And then when you see like

2:13:05.520 --> 2:13:08.240
<v Speaker 1>out of y'all remember this, but George George Bush did

2:13:08.280 --> 2:13:11.600
<v Speaker 1>a post like presidential interview and they asked him like,

2:13:12.080 --> 2:13:16.000
<v Speaker 1>what was your like lowest point in when your president?

2:13:16.120 --> 2:13:18.160
<v Speaker 1>He was like when Kanye said I didn't care about

2:13:18.200 --> 2:13:23.000
<v Speaker 1>black people, Like not the multiple invasions, not the two

2:13:23.160 --> 2:13:26.320
<v Speaker 1>times you invaded foreign country, none of that, none of

2:13:26.360 --> 2:13:31.560
<v Speaker 1>a war crimes, none of that cool. When you said

2:13:31.600 --> 2:13:34.160
<v Speaker 1>you won't care about black people, that is I I

2:13:34.280 --> 2:13:37.240
<v Speaker 1>gotta say though, that's also kind of because I remember

2:13:37.480 --> 2:13:40.240
<v Speaker 1>when he said that how happy everybody was, just because

2:13:40.280 --> 2:13:42.840
<v Speaker 1>it was nice to see George Bush sad. But it's

2:13:42.840 --> 2:13:47.720
<v Speaker 1>also kind of another harbinger of well, that's maybe too

2:13:47.840 --> 2:13:51.760
<v Speaker 1>much cultural power for one man should have all that

2:13:54.640 --> 2:14:00.760
<v Speaker 1>we got there. Yeah, because definitely added inside knew how

2:14:00.800 --> 2:14:05.040
<v Speaker 1>to make guess it definitely added to Kanye's cash because

2:14:05.040 --> 2:14:08.920
<v Speaker 1>it was like, bro, you you did it. You took

2:14:08.960 --> 2:14:12.400
<v Speaker 1>down a president. Yeah, you know the last rapper town

2:14:12.440 --> 2:14:15.520
<v Speaker 1>the president. Yes, the last rapper to take down the

2:14:15.560 --> 2:14:19.080
<v Speaker 1>president was easy and iced tea, like it took a

2:14:19.200 --> 2:14:22.800
<v Speaker 1>long time before we could get somebody lay easy. We're

2:14:22.840 --> 2:14:24.720
<v Speaker 1>talking about you know, the Jerry Curl juice dripping on

2:14:24.800 --> 2:14:27.840
<v Speaker 1>the White House like that's that's eat, that's easy, you

2:14:27.880 --> 2:14:30.400
<v Speaker 1>know what I mean. And then you know with body

2:14:30.520 --> 2:14:32.640
<v Speaker 1>counting cop killer from iced tea, like that was the

2:14:32.720 --> 2:14:35.120
<v Speaker 1>last time anybody was able to take out a president,

2:14:35.960 --> 2:14:38.480
<v Speaker 1>you know. So I'm like, you didn't you and the

2:14:38.560 --> 2:14:42.040
<v Speaker 1>annals a history now, fam that's what we thought at least. Yeah,

2:14:42.720 --> 2:14:44.880
<v Speaker 1>So I think I think stuff like that made him think.

2:14:44.960 --> 2:14:49.040
<v Speaker 1>He's like he transcended blackness the same way thinks he has.

2:14:49.120 --> 2:14:52.320
<v Speaker 1>You know what I mean. I think that mentality plays,

2:14:52.400 --> 2:14:54.720
<v Speaker 1>in my opinion, a lot into the Messiah complex that

2:14:54.840 --> 2:15:01.080
<v Speaker 1>he clearly has. Yeah. After the Kim kar Ashian baptism

2:15:01.640 --> 2:15:06.000
<v Speaker 1>and the Adam Tyson Bible study groups, Kanye started talking

2:15:06.120 --> 2:15:09.920
<v Speaker 1>much more openly about the like the evangelical style born

2:15:09.960 --> 2:15:13.120
<v Speaker 1>again conversion that he had in t While at the

2:15:13.160 --> 2:15:15.760
<v Speaker 1>biggest mega church in the country based out of Houston, Texas,

2:15:16.320 --> 2:15:19.720
<v Speaker 1>Kanye talked about his recent conversion to Christianity to the

2:15:19.800 --> 2:15:23.600
<v Speaker 1>sixteen thousand people president at the churches regular Sunday service,

2:15:24.080 --> 2:15:26.960
<v Speaker 1>Kanye declared that he no longer cares for fame and money,

2:15:27.080 --> 2:15:29.840
<v Speaker 1>but it's only in the service of God. And in

2:15:30.000 --> 2:15:33.400
<v Speaker 1>conversation with the celebrity pastor Joel Osteen at the church,

2:15:34.000 --> 2:15:38.120
<v Speaker 1>Kanye said, quote, the only superstar is Jesus, and I

2:15:38.280 --> 2:15:40.720
<v Speaker 1>know that God has been calling me for a long

2:15:40.840 --> 2:15:43.320
<v Speaker 1>time and the devil has been distracting me for the

2:15:43.400 --> 2:15:47.160
<v Speaker 1>long time. Here's a pro tip. The only time you'll

2:15:47.160 --> 2:15:49.640
<v Speaker 1>ever hear someone say I no longer care for money,

2:15:49.800 --> 2:15:53.080
<v Speaker 1>it's because their riches God right as they have enough

2:15:53.160 --> 2:15:56.240
<v Speaker 1>of it. Yes, you have more than you could spend

2:15:56.840 --> 2:16:00.440
<v Speaker 1>in a in a radio interview, Kanye into into detail

2:16:00.480 --> 2:16:04.160
<v Speaker 1>about his conversion, saying that he began reading the Bible

2:16:04.280 --> 2:16:08.120
<v Speaker 1>during his hospitalization for mental health issues and started a

2:16:08.200 --> 2:16:16.040
<v Speaker 1>quote writing and copying out Bible versus which is not Listen, y'all.

2:16:16.200 --> 2:16:19.080
<v Speaker 1>Like I don't want to be just like blatantly anti Bible,

2:16:19.160 --> 2:16:21.880
<v Speaker 1>but if you're in the hospital for mental issues, they

2:16:22.160 --> 2:16:25.440
<v Speaker 1>should let people they should not let you access any

2:16:25.560 --> 2:16:29.000
<v Speaker 1>religious text at all, like any any religious text. This

2:16:29.320 --> 2:16:35.320
<v Speaker 1>is but like, like this whole the story is it

2:16:35.520 --> 2:16:40.360
<v Speaker 1>is standard inner city church talk, like this is par

2:16:40.560 --> 2:16:45.040
<v Speaker 1>for the course. You're like, look, dude, you know, you

2:16:45.120 --> 2:16:47.000
<v Speaker 1>go up and you give you give your testimony and

2:16:47.080 --> 2:16:50.160
<v Speaker 1>testimony service. You know, I was listen, I was outside,

2:16:50.200 --> 2:16:52.160
<v Speaker 1>I was doing all the gangs. I was with all

2:16:52.200 --> 2:16:55.080
<v Speaker 1>the girls. And then one day I was high, you know,

2:16:55.120 --> 2:16:56.880
<v Speaker 1>I was in nine gangs and I was and I

2:16:57.000 --> 2:16:59.360
<v Speaker 1>was at a four day binger and I just looked

2:16:59.440 --> 2:17:00.840
<v Speaker 1>up and I said, God, if you could get me

2:17:00.920 --> 2:17:02.600
<v Speaker 1>out of this, you know. And then over in the

2:17:02.720 --> 2:17:09.160
<v Speaker 1>corner I saw Bible like it's it's standard, you know. Yeah, yeah,

2:17:10.200 --> 2:17:14.200
<v Speaker 1>it's there's so much about it that standard. Also, just

2:17:14.320 --> 2:17:17.360
<v Speaker 1>to Evangela again, I brought up the whole. I no

2:17:17.480 --> 2:17:19.680
<v Speaker 1>longer care about money. But every one of these rich

2:17:19.760 --> 2:17:23.279
<v Speaker 1>megachurch pastors who is making hundreds of millions of dollars

2:17:23.320 --> 2:17:25.440
<v Speaker 1>a year will have speeches where they're like, I don't

2:17:25.480 --> 2:17:27.320
<v Speaker 1>care the money means nothing to me. It's all for

2:17:27.480 --> 2:17:30.680
<v Speaker 1>God everything, like is the only real star up here?

2:17:31.280 --> 2:17:36.040
<v Speaker 1>Like it's it's it's all very again if you're I

2:17:36.120 --> 2:17:39.439
<v Speaker 1>think this hit people like a brick who aren't familiar

2:17:39.920 --> 2:17:44.560
<v Speaker 1>having had experienced, particularly like strains of Southern Christianity. Yeah,

2:17:44.760 --> 2:17:47.640
<v Speaker 1>but the way Kanye has been talking makes a lot

2:17:47.720 --> 2:17:50.400
<v Speaker 1>of sense. But it's also I think that chunk of

2:17:50.480 --> 2:17:54.680
<v Speaker 1>people were all flumeexed by the black Israelism stuff, which

2:17:54.680 --> 2:18:00.320
<v Speaker 1>I'm guessing we're gonna talk. Yeah, that that's more North Beast.

2:18:00.440 --> 2:18:04.080
<v Speaker 1>And yes, that the Hebrews were like stuff. All right,

2:18:04.160 --> 2:18:09.680
<v Speaker 1>let's go, so stay there A lot of thoughts. So

2:18:09.920 --> 2:18:12.440
<v Speaker 1>around this time in nineteen is when Kanye announced that

2:18:12.440 --> 2:18:15.160
<v Speaker 1>he's no longer making secular music, which is a term

2:18:15.200 --> 2:18:22.240
<v Speaker 1>I heard a lot as a kid music music Absolutely not, no,

2:18:23.000 --> 2:18:27.640
<v Speaker 1>no way, that's worldly, man worldly. When the last time

2:18:27.680 --> 2:18:32.360
<v Speaker 1>I heard the phrase worldly, Yes, yeah's worldly. I'm in

2:18:32.440 --> 2:18:38.840
<v Speaker 1>the world. That's right, that's right. So this led to

2:18:38.959 --> 2:18:43.160
<v Speaker 1>his late twenty nineteen album Jesus Is King. It's objectively

2:18:43.240 --> 2:18:47.440
<v Speaker 1>it's a good alfl um it is, but it's also

2:18:47.640 --> 2:18:51.920
<v Speaker 1>borderline Christian dominionist in some themes. Um. The very first

2:18:51.959 --> 2:18:54.039
<v Speaker 1>words in the album are God is King, we are

2:18:54.120 --> 2:18:57.520
<v Speaker 1>the Soldiers um, And that song ends with the Army

2:18:57.600 --> 2:19:00.560
<v Speaker 1>of God and we are the Truth um. So you

2:19:00.600 --> 2:19:03.600
<v Speaker 1>know that that goes into the entire ideas about like

2:19:03.600 --> 2:19:07.040
<v Speaker 1>the Kingdom of God where the soldiers. So in this idea,

2:19:07.120 --> 2:19:11.199
<v Speaker 1>there's there's like there's this battle between the antagonism against

2:19:11.360 --> 2:19:14.480
<v Speaker 1>the godly community from the forces of spiritual darkness, and

2:19:14.879 --> 2:19:18.879
<v Speaker 1>you know, shout out and woo woo's in there. There's

2:19:18.959 --> 2:19:22.200
<v Speaker 1>for every Christian rapper of the world who had this

2:19:22.280 --> 2:19:26.600
<v Speaker 1>guy make one one record and then cover everybody's charts,

2:19:26.920 --> 2:19:28.720
<v Speaker 1>so now no one cares about your how you've been

2:19:28.760 --> 2:19:32.320
<v Speaker 1>serving at these like you know camp Canna cooks, you know,

2:19:33.120 --> 2:19:35.640
<v Speaker 1>rap it in these twelve year old white kids and

2:19:35.879 --> 2:19:37.879
<v Speaker 1>trying to get your trying to get your albums out,

2:19:38.040 --> 2:19:42.800
<v Speaker 1>and then this will Kanye just cleans up your whole genre.

2:19:43.640 --> 2:19:47.400
<v Speaker 1>He had the pretty funny song, in my opinion, closed

2:19:47.440 --> 2:19:50.119
<v Speaker 1>on Sunday. You might check fil A, which I think

2:19:50.240 --> 2:19:54.720
<v Speaker 1>is funny. Now that is that's actually pretty good. But

2:19:54.879 --> 2:19:58.720
<v Speaker 1>the man is talented. No one's arguing about it's also

2:19:58.840 --> 2:20:02.039
<v Speaker 1>probably sincere because saw it ends with Jesus, listen and obey.

2:20:02.200 --> 2:20:05.640
<v Speaker 1>So like it's you know, um no, it's it's it's

2:20:05.680 --> 2:20:08.800
<v Speaker 1>a it's it's funny. It's funny that it is. There's

2:20:08.840 --> 2:20:11.040
<v Speaker 1>this there's this like with hip hop, you know, as

2:20:11.120 --> 2:20:15.279
<v Speaker 1>a rapper, there's this like fine line between clever bars

2:20:15.480 --> 2:20:19.240
<v Speaker 1>and dad jokes like that it's you you you gotta

2:20:19.320 --> 2:20:21.200
<v Speaker 1>teeter on that. And I was like, yo, you are

2:20:21.480 --> 2:20:26.760
<v Speaker 1>dancing on that on that border with this one, you know. So,

2:20:27.360 --> 2:20:32.000
<v Speaker 1>Evangelicals kind of embraced Kanye in this period. Some were

2:20:32.040 --> 2:20:36.160
<v Speaker 1>obviously skeptical based on him being a black person and

2:20:36.520 --> 2:20:39.760
<v Speaker 1>his in his general past, but overall a lot a

2:20:39.800 --> 2:20:42.360
<v Speaker 1>lot of people were happy to have kind of to

2:20:42.640 --> 2:20:47.360
<v Speaker 1>use him as a token figure almost um Kanye in

2:20:47.720 --> 2:20:50.800
<v Speaker 1>in a In a Guardian piece titled Kanye West is

2:20:50.800 --> 2:20:56.200
<v Speaker 1>spreading the Gospel of white evangelicals, Malika Habali writes, quote,

2:20:56.560 --> 2:21:00.280
<v Speaker 1>like other black conservatives, the rapper and designer down plays

2:21:00.360 --> 2:21:05.400
<v Speaker 1>racism while promoting bootstrap virtue signaling while signifying black cultural

2:21:05.480 --> 2:21:08.240
<v Speaker 1>and religious traditions. His album is peppered with samples of

2:21:08.360 --> 2:21:13.120
<v Speaker 1>Black church staples like James Cleveland's God Is West advances

2:21:13.360 --> 2:21:17.760
<v Speaker 1>the gospel of white evangelicals. Although he has challenged conventions

2:21:17.800 --> 2:21:21.200
<v Speaker 1>in nearly every aspect of his artistic life, Kanye West

2:21:21.400 --> 2:21:25.280
<v Speaker 1>has been born again as a conservative, and that that

2:21:25.360 --> 2:21:27.600
<v Speaker 1>whole article is a really good piece kind of going

2:21:27.640 --> 2:21:31.600
<v Speaker 1>into how how specifically he's the type of thing he's

2:21:31.640 --> 2:21:35.240
<v Speaker 1>engaging with is distinct from like the Black church tradition,

2:21:35.600 --> 2:21:40.200
<v Speaker 1>and it's just like Joel Osteen shiit alut and then

2:21:40.200 --> 2:21:43.400
<v Speaker 1>the hill all exactly exactly do you cover Hill? Are

2:21:43.400 --> 2:21:45.440
<v Speaker 1>we gonna talk about Hill Song at all? I don't

2:21:45.480 --> 2:21:47.480
<v Speaker 1>have anything of Hill Song in this script. The script

2:21:47.560 --> 2:21:49.200
<v Speaker 1>is already too long. It might it might need to

2:21:49.240 --> 2:21:51.960
<v Speaker 1>be a two parter at this point. Will probably do

2:21:52.280 --> 2:21:55.720
<v Speaker 1>Hill Song on bTB at some point. Hill Song was

2:21:55.760 --> 2:21:58.680
<v Speaker 1>a big part of my childhood. Yea is a big

2:21:58.840 --> 2:22:04.640
<v Speaker 1>part of the whole fascism. It's yeah, I really feel

2:22:04.720 --> 2:22:10.720
<v Speaker 1>like I really feel like just as just secular, just

2:22:10.959 --> 2:22:14.800
<v Speaker 1>just the idea of just like secular, like academia. Anybody

2:22:14.840 --> 2:22:19.440
<v Speaker 1>who studies culture. I feel like the effects of something

2:22:19.560 --> 2:22:22.400
<v Speaker 1>like a hill song is always siloed into this like

2:22:23.120 --> 2:22:24.800
<v Speaker 1>study of religion, you know what I mean, This is

2:22:24.879 --> 2:22:32.560
<v Speaker 1>just this state, but like really the cultural societal impact

2:22:32.840 --> 2:22:36.840
<v Speaker 1>global like of something like a hill song stretches so

2:22:37.280 --> 2:22:41.680
<v Speaker 1>far past just a theological or religious thing. I think.

2:22:41.680 --> 2:22:45.320
<v Speaker 1>I don't think people really understand like the influence something

2:22:45.400 --> 2:22:47.360
<v Speaker 1>like a hill song would have. And just like any

2:22:47.440 --> 2:22:50.200
<v Speaker 1>other thing, it's like, you know, a sward in there,

2:22:50.560 --> 2:22:52.680
<v Speaker 1>mess cool people there, you know what I'm saying, go

2:22:53.680 --> 2:22:55.160
<v Speaker 1>on me, you know what I mean. There's some stuff

2:22:55.160 --> 2:22:56.840
<v Speaker 1>that I was just like, all right, yeah, y'all weird

2:22:56.879 --> 2:23:03.560
<v Speaker 1>those but you know, but generally it's like I mean, yeah,

2:23:03.680 --> 2:23:05.920
<v Speaker 1>like you just be DMX went to Hillsong, New York,

2:23:06.000 --> 2:23:09.400
<v Speaker 1>you know what I'm saying. Like, so this the type

2:23:09.600 --> 2:23:17.600
<v Speaker 1>of influence over so much of the even just pop music.

2:23:17.720 --> 2:23:21.160
<v Speaker 1>It's like you'll understand like like top you know, number

2:23:21.160 --> 2:23:23.640
<v Speaker 1>of Top forty pop songs were actually written by their

2:23:23.720 --> 2:23:26.440
<v Speaker 1>worship band, like just stuff like that. Like that, the

2:23:26.640 --> 2:23:29.560
<v Speaker 1>effects of something like a hill song, I feel like,

2:23:29.720 --> 2:23:35.400
<v Speaker 1>is grossly under under reported and underrated. Another interesting note

2:23:35.600 --> 2:23:40.320
<v Speaker 1>um the University of Virginia professor Ashton Crawley wrote for

2:23:40.440 --> 2:23:43.560
<v Speaker 1>NPR and saying, quote, Kanye West has used the concept

2:23:43.640 --> 2:23:48.039
<v Speaker 1>of salvation to disallow thoughtful engagement with his politics because

2:23:48.040 --> 2:23:50.959
<v Speaker 1>I think it's an interesting sidebar to kind of everything

2:23:51.000 --> 2:23:55.160
<v Speaker 1>we've talked about, especially with his with his more evangelical

2:23:55.200 --> 2:23:59.039
<v Speaker 1>stuff coming directly after his Trump stuff. UM. Now, obviously

2:23:59.120 --> 2:24:01.200
<v Speaker 1>I don't know what's going on inside Kanye's head, nor

2:24:01.240 --> 2:24:04.000
<v Speaker 1>can I judge his sincerity of faith, but I can

2:24:04.120 --> 2:24:07.800
<v Speaker 1>certainly see the business aspect of brownding yourself as basically

2:24:07.879 --> 2:24:13.040
<v Speaker 1>the first like extremely mainstream Christian rap artist in twenty nineteen,

2:24:13.080 --> 2:24:15.480
<v Speaker 1>I can totally I can see from a business perspective

2:24:16.040 --> 2:24:19.240
<v Speaker 1>what happened in with his politics. I can I can

2:24:19.320 --> 2:24:23.000
<v Speaker 1>see how this may have been a gamble that he took.

2:24:23.720 --> 2:24:28.480
<v Speaker 1>Um so throughout after his Sunday service can of era,

2:24:29.160 --> 2:24:33.280
<v Speaker 1>Kanye was kind of running for president, but like not really.

2:24:33.840 --> 2:24:37.560
<v Speaker 1>It mostly seems to be a publicity thing. Um. His

2:24:37.720 --> 2:24:40.520
<v Speaker 1>campaign obviously did not result in him becoming naming president,

2:24:40.920 --> 2:24:42.960
<v Speaker 1>but it did result in his wife divorcing him in

2:24:43.080 --> 2:24:47.160
<v Speaker 1>favor of Pete Davidson. Uh. The most notable aspect of

2:24:47.280 --> 2:24:50.640
<v Speaker 1>his campaign is in July, at a rally in North Charleston,

2:24:50.800 --> 2:24:53.360
<v Speaker 1>South Carolina, Kanye broke down into here is as he

2:24:53.640 --> 2:24:55.920
<v Speaker 1>as he claimed that him and his wife had discussed

2:24:55.959 --> 2:25:01.240
<v Speaker 1>aboarding their first child. UM. This allegedly at his wife

2:25:01.440 --> 2:25:05.960
<v Speaker 1>mortified and quote deeply worried over Kanye's mental state, which

2:25:06.160 --> 2:25:10.720
<v Speaker 1>eventually led to their divorce. Kanye continued and continues to

2:25:10.760 --> 2:25:13.920
<v Speaker 1>focus on abortion. UM, but he continued to talk about

2:25:13.920 --> 2:25:18.120
<v Speaker 1>that throughout his quote unquote campaign and in interviews. UM.

2:25:18.280 --> 2:25:21.440
<v Speaker 1>Later that September, he said that God revealed to him,

2:25:21.560 --> 2:25:26.520
<v Speaker 1>quote the black genocide that is abortion. Um. God revealed

2:25:26.600 --> 2:25:30.279
<v Speaker 1>that to him. Is this the same line? Yeah, I'll

2:25:30.320 --> 2:25:32.280
<v Speaker 1>say this. I don't have a lot of nice things

2:25:32.560 --> 2:25:35.840
<v Speaker 1>or a lot to say at all about Kim Kardashian,

2:25:36.080 --> 2:25:38.840
<v Speaker 1>But one of the first thing I thought back when

2:25:38.879 --> 2:25:43.640
<v Speaker 1>he got institutionalized during his mental health outbreak is like, oh,

2:25:43.720 --> 2:25:46.480
<v Speaker 1>people actually care about him, Like he actually has people

2:25:46.480 --> 2:25:48.120
<v Speaker 1>in his life who love him and are making him

2:25:48.160 --> 2:25:51.600
<v Speaker 1>seek help. UM, which a lot of very famous people

2:25:51.680 --> 2:25:56.400
<v Speaker 1>who have you know, psychotic episodes and stuff don't don't

2:25:56.480 --> 2:25:58.760
<v Speaker 1>have that. Right. No one around them is willing to

2:25:58.800 --> 2:26:01.720
<v Speaker 1>be critical enough to be like, you need help, right, now, yeah,

2:26:02.320 --> 2:26:06.000
<v Speaker 1>it does seem like she really tried to help. Yeah,

2:26:06.040 --> 2:26:09.040
<v Speaker 1>it's crazy to think that, like like on you on

2:26:09.200 --> 2:26:13.760
<v Speaker 1>our like bingo card, that the adult in the room

2:26:14.560 --> 2:26:18.760
<v Speaker 1>was going to be Kim Kardashian. Yeah, he would have

2:26:18.840 --> 2:26:22.160
<v Speaker 1>not predicted that, you know her, her actions in the

2:26:22.320 --> 2:26:27.720
<v Speaker 1>marriage make sense to me. Yeah. So with all of

2:26:27.879 --> 2:26:31.120
<v Speaker 1>that context, this finally leads us to our main topic

2:26:31.200 --> 2:26:35.800
<v Speaker 1>of discussion. We haven't got there yet. Recent actions cove

2:26:35.800 --> 2:26:38.200
<v Speaker 1>and s leaked to white supremacy and anti Semitism. So

2:26:39.080 --> 2:26:42.880
<v Speaker 1>this most recent circus started at the beginning of October

2:26:43.120 --> 2:26:47.360
<v Speaker 1>during Paris Fashion Week, where Kanye literally hand in hand

2:26:47.560 --> 2:26:51.360
<v Speaker 1>with far right media personality kendas Owen's debuted his new

2:26:51.520 --> 2:26:54.400
<v Speaker 1>line of T shirts while wearing a long sleeve that

2:26:54.560 --> 2:26:59.240
<v Speaker 1>read White Lives Matter. Now this is this The slogan

2:26:59.360 --> 2:27:03.720
<v Speaker 1>is obviously response to blm UM, but the more formal

2:27:04.000 --> 2:27:08.040
<v Speaker 1>like White Lives Matter movement is is like an explicitly

2:27:08.120 --> 2:27:11.359
<v Speaker 1>neo Nazi group tied to the area in resistance society,

2:27:11.800 --> 2:27:14.720
<v Speaker 1>the National Socialist movement and the loyal white nights of

2:27:14.760 --> 2:27:18.520
<v Speaker 1>the Ku Klux Kan. So it's like the the actual

2:27:18.560 --> 2:27:22.560
<v Speaker 1>group is explicitly like Nazis, but obviously the slogan is

2:27:22.640 --> 2:27:25.520
<v Speaker 1>not it's easy to coup with the slogan white Lives matter,

2:27:25.640 --> 2:27:28.040
<v Speaker 1>Like it's not like that's not like where did he

2:27:28.160 --> 2:27:33.280
<v Speaker 1>get that from? Like? Come on? So Kanye's promotion of

2:27:33.360 --> 2:27:38.080
<v Speaker 1>the slogan was obviously celebrated by many neo fascist online celebrities.

2:27:38.440 --> 2:27:42.840
<v Speaker 1>Nick Fuentez of America first forwarded the post, saying that

2:27:43.000 --> 2:27:47.080
<v Speaker 1>quote anti white racism and white Lives matter are now mainstream.

2:27:47.440 --> 2:27:51.760
<v Speaker 1>This is an unambiguous win. Um and then A. Tucker

2:27:51.959 --> 2:27:54.400
<v Speaker 1>was very quick to do a segment on his show

2:27:54.480 --> 2:27:57.480
<v Speaker 1>where he wondered what the T shirt was really about.

2:27:59.040 --> 2:28:02.360
<v Speaker 1>Days ago, during Action Week in Paris, West, accompanied by

2:28:02.400 --> 2:28:05.600
<v Speaker 1>his friend Candice Owens, unveiled a T shirt that read

2:28:05.680 --> 2:28:09.680
<v Speaker 1>simply white Lives Matter. The response from the fashion industry

2:28:09.720 --> 2:28:15.320
<v Speaker 1>in international media was instantaneous and uniform shock, horror rage.

2:28:15.720 --> 2:28:18.600
<v Speaker 1>There was no excuse for this, thundered The New York Times.

2:28:18.879 --> 2:28:24.280
<v Speaker 1>West is legitimizing extremism, shrieked Rolling Stone, etcetera, etcetera. What

2:28:24.440 --> 2:28:27.160
<v Speaker 1>was strikingly missing from the coverage, whoever, was any explanation

2:28:27.280 --> 2:28:30.400
<v Speaker 1>for why West did this? What was the T shirt about?

2:28:31.120 --> 2:28:33.040
<v Speaker 1>No one seemed to think to ask him, much less

2:28:33.080 --> 2:28:35.720
<v Speaker 1>to listen to what he had to say. Instead, the

2:28:35.840 --> 2:28:39.240
<v Speaker 1>enemies of his ideas dismissed West, as they have for years,

2:28:39.440 --> 2:28:42.840
<v Speaker 1>as mentally ill, too crazy to take seriously. Look away,

2:28:42.959 --> 2:28:46.120
<v Speaker 1>ignore him. He's a mental patient. There's nothing to see here.

2:28:46.560 --> 2:28:49.000
<v Speaker 1>I don't know who's who's to say, who who's to say?

2:28:49.080 --> 2:28:52.000
<v Speaker 1>Really surprised all the all Lives Matter people weren't in

2:28:52.120 --> 2:28:59.680
<v Speaker 1>such an uproar about that. Yeah. The next Monday, Kanye

2:28:59.760 --> 2:29:03.400
<v Speaker 1>wrote on Instagram, quote everyone knows that Black Lives Matter

2:29:03.680 --> 2:29:09.480
<v Speaker 1>was a scam. Now it's over your welcome unquote. This

2:29:09.720 --> 2:29:12.359
<v Speaker 1>is this is this is right. This is like direct

2:29:12.520 --> 2:29:15.680
<v Speaker 1>Candace Owen's ship in a way that will explain later.

2:29:16.560 --> 2:29:20.760
<v Speaker 1>Um but so, a few days after Kanye and models

2:29:20.840 --> 2:29:24.000
<v Speaker 1>for his new uh Easy lineup don the White Lives

2:29:24.040 --> 2:29:27.160
<v Speaker 1>Matter t shirts at Paris Fashion Week, he himself made

2:29:27.240 --> 2:29:31.200
<v Speaker 1>an appearance, um to quote Rolling Stone on the show

2:29:31.320 --> 2:29:35.960
<v Speaker 1>Where White Lives Matter the Most, Tucker Carlson's Fox News show,

2:29:36.080 --> 2:29:41.800
<v Speaker 1>Tuck Across It Tonight. Honestly, solid, solid turn of phrase. Yeah,

2:29:41.840 --> 2:29:45.760
<v Speaker 1>that's that's a good way to write that. Good. Thank

2:29:45.959 --> 2:29:49.160
<v Speaker 1>thank you, comrade rolling Stone. So you made reference to

2:29:49.200 --> 2:29:51.800
<v Speaker 1>the white Lives Matter T shirt she brought out at

2:29:52.200 --> 2:29:55.080
<v Speaker 1>Paris Fashion Week. Why did you do that? And what

2:29:55.200 --> 2:30:01.720
<v Speaker 1>did it mean? You know, I did I do certain

2:30:01.760 --> 2:30:04.280
<v Speaker 1>things from a feeling. I like, I just I just

2:30:04.480 --> 2:30:10.560
<v Speaker 1>channeled the energy. It just feels right. It's using a

2:30:10.680 --> 2:30:16.440
<v Speaker 1>gut instinct, a connection with God and just brilliance. You know,

2:30:16.600 --> 2:30:21.440
<v Speaker 1>because if you ask, like Tanya Harding how she did

2:30:21.520 --> 2:30:24.960
<v Speaker 1>the triple flip or the triple spin, she was in

2:30:25.080 --> 2:30:27.680
<v Speaker 1>so much practice that when it was time for her

2:30:27.800 --> 2:30:33.640
<v Speaker 1>to skate in a in a competitive format, it just happened.

2:30:33.760 --> 2:30:35.680
<v Speaker 1>Like it happened outside of practice, that happened in the

2:30:35.760 --> 2:30:39.400
<v Speaker 1>real format. And that's what happened. That's what's happening. Is

2:30:39.520 --> 2:30:42.640
<v Speaker 1>God is like preparing us for the real for the

2:30:42.720 --> 2:30:45.520
<v Speaker 1>real battles, and we are we are in a battle

2:30:45.720 --> 2:30:49.160
<v Speaker 1>with the media, like the majority of the media has

2:30:49.800 --> 2:30:56.720
<v Speaker 1>a godless agenda. Oh that's a brilliant so uh. In

2:30:56.760 --> 2:30:58.560
<v Speaker 1>the cliff, he talks about this idea coming to him

2:30:58.560 --> 2:31:02.760
<v Speaker 1>as like a feeling. Um. This is basically the same

2:31:02.800 --> 2:31:06.000
<v Speaker 1>explanation that he gave for wearing the Mega hat. It's

2:31:06.040 --> 2:31:11.240
<v Speaker 1>like a spontaneous gut instinct or feeling. The spontaneous decision

2:31:12.920 --> 2:31:15.640
<v Speaker 1>to make model and sell over priced printed T shirts

2:31:16.800 --> 2:31:19.800
<v Speaker 1>that about like wearing a kilt. I remember for one

2:31:19.840 --> 2:31:22.360
<v Speaker 1>of the records, he said he had that feeling over

2:31:22.480 --> 2:31:24.199
<v Speaker 1>that he was going to do it in Chicago because

2:31:24.240 --> 2:31:26.959
<v Speaker 1>he wanted to set young black man free. So he's

2:31:27.000 --> 2:31:30.480
<v Speaker 1>gonna wear a kilt. Uh. He also said when he

2:31:30.600 --> 2:31:32.520
<v Speaker 1>was going to run for president that it just happened

2:31:32.520 --> 2:31:34.960
<v Speaker 1>in the shower and he just started laughing and he

2:31:35.040 --> 2:31:37.360
<v Speaker 1>was like, I'm gonnaround for president. I'm gonna be the president.

2:31:37.959 --> 2:31:41.920
<v Speaker 1>I don't like not believe him that these exact like

2:31:42.160 --> 2:31:46.280
<v Speaker 1>come this way like exactly, Like, yeah, that probably, but

2:31:46.400 --> 2:31:49.080
<v Speaker 1>it's it's funny to frame the decision to like do

2:31:49.280 --> 2:31:52.480
<v Speaker 1>these very planned out things as just a single, like

2:31:52.920 --> 2:31:56.760
<v Speaker 1>gut gut moment of spontaneous instinct, because making and producing

2:31:56.800 --> 2:31:59.320
<v Speaker 1>T shirts takes like it's like a process. And he

2:31:59.440 --> 2:32:01.920
<v Speaker 1>talked about as if he decided to do this like

2:32:02.080 --> 2:32:05.480
<v Speaker 1>right before going on stage at Paris Fashion Week, which like, no,

2:32:05.680 --> 2:32:08.360
<v Speaker 1>like this was like a decision that you made and

2:32:08.520 --> 2:32:13.080
<v Speaker 1>you then took steps to execute um. So in then

2:32:13.120 --> 2:32:16.120
<v Speaker 1>in that section of the interview, Kanye did go on

2:32:16.560 --> 2:32:19.680
<v Speaker 1>to dismiss the assertion that his behavior is a result

2:32:19.800 --> 2:32:23.039
<v Speaker 1>of any mental health issues. Um. Then, in a segment

2:32:23.160 --> 2:32:26.760
<v Speaker 1>talking about Lizzo and body positivity, Tucker and Kanye had

2:32:26.840 --> 2:32:30.800
<v Speaker 1>this exchange referencing body weight being demonic and a part

2:32:30.879 --> 2:32:38.160
<v Speaker 1>of quote, black genocide. It's actually clinically unhealthy and for

2:32:38.440 --> 2:32:46.520
<v Speaker 1>people to owe to promote that. Um, it's said it's demonic.

2:32:47.400 --> 2:32:49.879
<v Speaker 1>You know what would I ask you? I've noticed this? Also,

2:32:50.680 --> 2:32:53.720
<v Speaker 1>why do you think they would want to promote unhealthiness

2:32:53.959 --> 2:32:56.800
<v Speaker 1>among the population. It's a genocide of the black race.

2:32:57.240 --> 2:32:59.800
<v Speaker 1>They want to kill us in any way they can.

2:33:00.640 --> 2:33:02.880
<v Speaker 1>Kanye then goes on to talk about like abortion also

2:33:02.959 --> 2:33:05.879
<v Speaker 1>being black genocide, which he has been talking a lot

2:33:05.959 --> 2:33:18.320
<v Speaker 1>about in the past few weeks. Um, Yeah, that Lizzo clip, Like, man,

2:33:18.680 --> 2:33:25.520
<v Speaker 1>it's that was like just like I mean like I

2:33:26.080 --> 2:33:30.600
<v Speaker 1>can only wait, I can only think of like vulgar

2:33:30.680 --> 2:33:33.320
<v Speaker 1>phrases to describe it where it's just like it just

2:33:33.480 --> 2:33:36.119
<v Speaker 1>it just kicked me in my balls, dude, like we're

2:33:36.120 --> 2:33:38.800
<v Speaker 1>already on the ground. Just that's what if it's just

2:33:38.840 --> 2:33:40.760
<v Speaker 1>felt like a ball stomp or it's just like you

2:33:40.840 --> 2:33:45.160
<v Speaker 1>don't have to come on, man, you're a you're down,

2:33:45.280 --> 2:33:50.400
<v Speaker 1>bad bro. Like, really, I got nothing, man, Like, why

2:33:50.440 --> 2:33:54.120
<v Speaker 1>are you going to I'm gonna like, it's exhausting. Yeah,

2:33:54.160 --> 2:33:56.320
<v Speaker 1>that's what I'm trying to say. It's exhausting. Were just like, yeah,

2:33:56.440 --> 2:34:00.760
<v Speaker 1>all of all of the coverage is exhausting, and feeding

2:34:00.800 --> 2:34:04.440
<v Speaker 1>in and like, the feeding into it as media spectacle

2:34:04.560 --> 2:34:07.600
<v Speaker 1>only encourages this type of like unhealthy behavior and it

2:34:07.720 --> 2:34:10.640
<v Speaker 1>does not help. Like it it doesn't help to be

2:34:10.760 --> 2:34:14.280
<v Speaker 1>a regular person on social media having like strangers interact

2:34:14.320 --> 2:34:16.560
<v Speaker 1>with you in a weird way, let alone, if if

2:34:16.560 --> 2:34:18.560
<v Speaker 1>you're one of the most famous people in the world, like,

2:34:18.680 --> 2:34:22.320
<v Speaker 1>it's it's not it's not healthy. I'm going to quote

2:34:22.360 --> 2:34:24.320
<v Speaker 1>from New Republic, and this is kind of about his

2:34:24.640 --> 2:34:28.240
<v Speaker 1>White Lives Matter shirt and his initial Tucker Carlson appearance

2:34:28.360 --> 2:34:32.520
<v Speaker 1>quote little more than a troll, another tiresome and mediocre

2:34:32.760 --> 2:34:36.160
<v Speaker 1>provocation to stirrup attention by using a contrarian slogan that

2:34:36.280 --> 2:34:40.160
<v Speaker 1>until now was mostly associated with far right white supremacists.

2:34:40.840 --> 2:34:43.840
<v Speaker 1>West has in recent years made more waves with his

2:34:43.920 --> 2:34:46.840
<v Speaker 1>efforts to trigger the libs than he has with his music.

2:34:47.240 --> 2:34:49.440
<v Speaker 1>White Lives Matters is still gonna associated with hate groups,

2:34:49.879 --> 2:34:53.160
<v Speaker 1>but he got what he sought attention and amplification from

2:34:53.200 --> 2:34:56.320
<v Speaker 1>Republicans and right wing media, West earned to sit down

2:34:56.400 --> 2:34:59.440
<v Speaker 1>with Fox News on Tucker Carlson Tonight to talk about

2:34:59.520 --> 2:35:03.200
<v Speaker 1>his boy Trump and the response he has received his

2:35:03.280 --> 2:35:08.200
<v Speaker 1>overall negaification. Carlson was hardly alone and celebrating West for

2:35:08.320 --> 2:35:11.280
<v Speaker 1>not only rejecting Black Lives matter, but promoting the same

2:35:11.400 --> 2:35:15.360
<v Speaker 1>sense of white grievance and victimization that he has trumpeted

2:35:15.440 --> 2:35:18.560
<v Speaker 1>on his Fox News program for years. The Republican House

2:35:18.680 --> 2:35:22.879
<v Speaker 1>Judiciary Committee Twitter account spent hours slabbing over the interview,

2:35:23.240 --> 2:35:25.640
<v Speaker 1>taking a victory lap of sorts for It's a new

2:35:25.720 --> 2:35:30.120
<v Speaker 1>generation of edge Lords and the A tweet from the

2:35:30.480 --> 2:35:33.879
<v Speaker 1>the Judiciary gop account is still up that just reads

2:35:34.240 --> 2:35:40.440
<v Speaker 1>Kanye period elon period Trump period, which my god, if

2:35:40.520 --> 2:35:43.120
<v Speaker 1>that's the state of the of the Republican Party, like

2:35:44.200 --> 2:35:52.400
<v Speaker 1>this your king yah ah. So at first, Kanye appeared

2:35:52.480 --> 2:35:56.199
<v Speaker 1>to relish in the T shirt controversy, writing on Instagram

2:35:56.360 --> 2:36:01.480
<v Speaker 1>that my one T shirt took all the attention. After

2:36:01.640 --> 2:36:04.440
<v Speaker 1>the T shirt incident, Adidas said that they were placing

2:36:04.520 --> 2:36:09.480
<v Speaker 1>its lucrative sneaker deal under review. The previous month, Kanye

2:36:09.560 --> 2:36:13.400
<v Speaker 1>exited his deal with the Gap, and you know several

2:36:13.480 --> 2:36:18.520
<v Speaker 1>contemporaries of Kanye did push back on this ship that

2:36:18.600 --> 2:36:23.080
<v Speaker 1>he was pulling um, including a rapper Sean Diddy Combs

2:36:23.160 --> 2:36:25.160
<v Speaker 1>who Can, who condemned the design in a video on

2:36:25.240 --> 2:36:29.400
<v Speaker 1>Instagram and said, don't wear the shirt, don't buy the shirt,

2:36:29.520 --> 2:36:33.040
<v Speaker 1>don't play with the shirt. This is not a joke. Um.

2:36:33.640 --> 2:36:35.840
<v Speaker 1>And what happened next took things to a new level

2:36:35.920 --> 2:36:40.200
<v Speaker 1>of grotesqueness. West spent the next few days spewing anti

2:36:40.240 --> 2:36:44.080
<v Speaker 1>Semitic vitriol online, first on on Instagram, where Kanye posted

2:36:44.120 --> 2:36:46.800
<v Speaker 1>screenshots from a private message exchange between him and Combs

2:36:47.160 --> 2:36:51.640
<v Speaker 1>where he suggested that Combs was being controlled by Jewish people, saying,

2:36:51.920 --> 2:36:53.920
<v Speaker 1>I'm gonna use you as an example to show the

2:36:54.000 --> 2:36:56.880
<v Speaker 1>Jewish people that told you to call me that no

2:36:57.040 --> 2:37:02.440
<v Speaker 1>one can threaten or influence me. So obviously not great,

2:37:02.520 --> 2:37:10.480
<v Speaker 1>playing at being influenced by yes bye bye, like by

2:37:10.560 --> 2:37:15.440
<v Speaker 1>fossil fuel billionaires essentially. Um, but yeah, obviously not playing

2:37:15.640 --> 2:37:17.880
<v Speaker 1>not great, playing right into the kind of ideas that

2:37:18.000 --> 2:37:22.240
<v Speaker 1>Jewish people like control into the entertainment industry and like

2:37:22.920 --> 2:37:26.360
<v Speaker 1>have direct influence on what people say, you know, basic

2:37:26.400 --> 2:37:29.760
<v Speaker 1>anti Semitism stuff. Um. So soon after this, his Instagram

2:37:29.800 --> 2:37:32.920
<v Speaker 1>account was suspended, and then after he was locked out

2:37:32.959 --> 2:37:37.160
<v Speaker 1>of his account, Kandie decided to re join Twitter dot

2:37:37.240 --> 2:37:40.640
<v Speaker 1>com after a two year hiatus, and it was welcomed

2:37:40.680 --> 2:37:45.440
<v Speaker 1>back by Elon Musk saying well, welcome back friend um.

2:37:46.400 --> 2:37:51.600
<v Speaker 1>Minutes minutes later, minutes after elon is welcoming of Elon

2:37:52.200 --> 2:37:56.600
<v Speaker 1>of of of minutes minutes later after after Elon's welcoming

2:37:57.280 --> 2:38:01.879
<v Speaker 1>of of of Kanye West, Cannie tweeted, I'm a bit

2:38:01.959 --> 2:38:05.119
<v Speaker 1>sleepy tonight, which is a weird way to open this tweet.

2:38:05.200 --> 2:38:09.960
<v Speaker 1>By the way, I'm a bit sleepy tonight. Okay, but

2:38:10.080 --> 2:38:12.959
<v Speaker 1>what but when I wake up, I'm going death con

2:38:13.320 --> 2:38:17.240
<v Speaker 1>three on Jewish people, Jewish jew Jewish people in all caps.

2:38:18.000 --> 2:38:20.360
<v Speaker 1>The funny thing is is that I can't actually be

2:38:20.520 --> 2:38:24.760
<v Speaker 1>anti Semitic because black people are actually jew Also, you guys,

2:38:26.360 --> 2:38:31.920
<v Speaker 1>I don't say the whole word jewey. That was a

2:38:32.160 --> 2:38:35.880
<v Speaker 1>that was a TV joke. That wasn't Garrison being You

2:38:35.959 --> 2:38:38.160
<v Speaker 1>guys have twyted with me and tried to black ball

2:38:38.240 --> 2:38:41.600
<v Speaker 1>anyone who are whoever opposes your agenda, with the follow

2:38:41.640 --> 2:38:45.279
<v Speaker 1>up tweet saying, who do you think created cancel culture?

2:38:45.840 --> 2:38:49.640
<v Speaker 1>Which so that's also Okay, I I do want to

2:38:49.640 --> 2:38:52.840
<v Speaker 1>stop at that. That is a much deeper Nazi reference

2:38:53.080 --> 2:38:56.600
<v Speaker 1>than you might guess. There's a called the culture of Critique.

2:38:56.959 --> 2:39:01.080
<v Speaker 1>There was a deep understanding among the gi Nazis back

2:39:01.120 --> 2:39:04.640
<v Speaker 1>in the twenties and thirties that literary criticism that like

2:39:04.760 --> 2:39:07.920
<v Speaker 1>the idea of sort of cultural criticism, that these were

2:39:08.000 --> 2:39:11.560
<v Speaker 1>all Jewish plots in order to like, you know, it's

2:39:11.560 --> 2:39:13.360
<v Speaker 1>actually similar to a lot of what the rights is today,

2:39:13.400 --> 2:39:15.400
<v Speaker 1>in order to like make white people feel bad and

2:39:15.480 --> 2:39:19.120
<v Speaker 1>shamed about their culture um Nazis. Today, there's a book

2:39:19.120 --> 2:39:20.920
<v Speaker 1>called a culture of the Culture of Critique or a

2:39:21.040 --> 2:39:24.960
<v Speaker 1>culture of Critique that's about the same thing. This is

2:39:25.000 --> 2:39:29.039
<v Speaker 1>actually a really deep idea. And Robert, are you saying

2:39:29.080 --> 2:39:31.720
<v Speaker 1>that the cultural Marxists at the Frankfurt School invented political

2:39:31.760 --> 2:39:36.160
<v Speaker 1>correctness to undermine Western civilization? Now I'm saying that, yes,

2:39:36.360 --> 2:39:38.800
<v Speaker 1>But I'm also saying in a deeper sense that the

2:39:38.920 --> 2:39:42.400
<v Speaker 1>Jews invented the concept of feeling bad about bad things

2:39:42.480 --> 2:39:45.080
<v Speaker 1>in order to make white people feel bad about conquering

2:39:45.120 --> 2:39:48.080
<v Speaker 1>the world, which was the original. That's that's that's the

2:39:48.160 --> 2:39:52.600
<v Speaker 1>o G ship. Before we water this ship down, before

2:39:52.840 --> 2:39:55.280
<v Speaker 1>before it becomes cultural Marxism back when it's good old

2:39:55.280 --> 2:40:04.879
<v Speaker 1>fashioned cultural Bolshevism. Yes, cultur So that's the one version. Yeah, yeah, exactly,

2:40:05.000 --> 2:40:09.120
<v Speaker 1>that's the that's the I don't know the iPhone, you

2:40:09.160 --> 2:40:12.520
<v Speaker 1>know what I'm saying. You want you want a BlackBerry racism? Yeah,

2:40:12.680 --> 2:40:17.320
<v Speaker 1>that's right. So this is basically a lot of like

2:40:17.560 --> 2:40:22.360
<v Speaker 1>textbook anti semitism um mixed in with some black Hebrew

2:40:22.640 --> 2:40:25.800
<v Speaker 1>Israelite shit um about you know, being the true chosen

2:40:25.879 --> 2:40:28.520
<v Speaker 1>people of God, kind of akin to like the if

2:40:28.600 --> 2:40:30.840
<v Speaker 1>people listen to the show, they'll they might be familiar

2:40:30.879 --> 2:40:34.000
<v Speaker 1>with like the Nazi Christian identity idea of white Christians

2:40:34.080 --> 2:40:41.120
<v Speaker 1>being the real Israelites. Here, Yeah, it started, so we

2:40:41.200 --> 2:40:44.560
<v Speaker 1>get the start of black Israelism in the Northeast into

2:40:45.160 --> 2:40:47.440
<v Speaker 1>the Midwest. I think it's Kansas and New York City

2:40:47.480 --> 2:40:50.320
<v Speaker 1>are two of the big early cities in the eighteen nineties,

2:40:50.520 --> 2:40:54.520
<v Speaker 1>and it's like it's number one anti Semitic from the start.

2:40:54.640 --> 2:40:57.560
<v Speaker 1>An awful lot of it is based around like a

2:40:57.640 --> 2:41:01.320
<v Speaker 1>hatred of Jewish people, um. But it's also this like

2:41:01.480 --> 2:41:04.960
<v Speaker 1>idea that there's X number thirteen lost is tribes of

2:41:05.080 --> 2:41:08.680
<v Speaker 1>Israel and then the black people are the lost tribes

2:41:08.720 --> 2:41:10.480
<v Speaker 1>of Israel, and so there would be mixes of like

2:41:11.160 --> 2:41:15.720
<v Speaker 1>taking actual elements of like Hebrew religious worship and uh

2:41:16.120 --> 2:41:20.520
<v Speaker 1>mixing them in with kind of weirder stuff. Anyway, it's

2:41:20.600 --> 2:41:24.080
<v Speaker 1>it's it's has a long history. It is concentrated. Like

2:41:24.720 --> 2:41:26.680
<v Speaker 1>the part of this like if you have ever spent

2:41:26.760 --> 2:41:29.440
<v Speaker 1>time in like New York, like Philly or whatever, you

2:41:29.560 --> 2:41:32.160
<v Speaker 1>have run into black israel Lites on the street like there,

2:41:32.280 --> 2:41:35.440
<v Speaker 1>it's it's a thing that you will encounter. Um, there's

2:41:35.480 --> 2:41:37.560
<v Speaker 1>not a ton of them. I think most essens like

2:41:37.600 --> 2:41:41.760
<v Speaker 1>twenty or thirty thousand, but they're they're very vocal. Yeah.

2:41:41.879 --> 2:41:44.760
<v Speaker 1>The phrase now with like most of the Hebrew reals lights.

2:41:44.800 --> 2:41:47.160
<v Speaker 1>It's like the two children in Israel are the black

2:41:47.240 --> 2:41:50.400
<v Speaker 1>Latino and this so called Native American or this. Yeah,

2:41:50.680 --> 2:41:54.920
<v Speaker 1>so it's this this idea and here's where here's where

2:41:54.920 --> 2:41:59.879
<v Speaker 1>it gets tantalizing and complicated in I'm saying this as

2:41:59.879 --> 2:42:05.760
<v Speaker 1>a black man. You know, is you open your Bible

2:42:06.600 --> 2:42:09.320
<v Speaker 1>and at the back of every bible got a map,

2:42:10.120 --> 2:42:12.760
<v Speaker 1>and you're looking at it and you're going, well, is

2:42:12.800 --> 2:42:16.400
<v Speaker 1>where the ship take place? Right? So you're like, well,

2:42:16.480 --> 2:42:21.240
<v Speaker 1>how come y'all only teaching us about Europeans. You only

2:42:21.320 --> 2:42:23.760
<v Speaker 1>talking about every painting got these white people. Everybody. You're

2:42:23.760 --> 2:42:25.920
<v Speaker 1>just like, no, this don't this ship don't make sense,

2:42:26.080 --> 2:42:29.720
<v Speaker 1>this can't be it. And then I'm getting I'm getting

2:42:29.720 --> 2:42:33.320
<v Speaker 1>deep cuts here. It's like you. And then you get

2:42:33.360 --> 2:42:35.520
<v Speaker 1>into the Book of Acts, where it's supposed to be

2:42:35.600 --> 2:42:38.480
<v Speaker 1>the Bible, like where the gospel spreads. And the first

2:42:38.520 --> 2:42:41.440
<v Speaker 1>time they leave, the first time they leave Israel is

2:42:41.600 --> 2:42:45.640
<v Speaker 1>Stephen meeting in Ethiopian, just meeting the Ethiopian Unich, and

2:42:45.680 --> 2:42:48.400
<v Speaker 1>the Ethiopian goes to where where was Moses when Moses?

2:42:48.600 --> 2:42:50.720
<v Speaker 1>Others back in the Exitus story, where was Moses? Where

2:42:50.720 --> 2:42:54.000
<v Speaker 1>did Moses go when he fled? When he fled Egypt,

2:42:54.320 --> 2:42:56.680
<v Speaker 1>he went to Midian, he went to Ethiopia. So you're like,

2:42:56.840 --> 2:43:00.440
<v Speaker 1>this ship took place in Africa, right, and at the time,

2:43:01.240 --> 2:43:06.360
<v Speaker 1>we you still believe like the Sinai Peninsula as North Africa,

2:43:06.920 --> 2:43:10.920
<v Speaker 1>you know, so you're like, these are brown skin people.

2:43:11.600 --> 2:43:15.120
<v Speaker 1>Why is your narrative and everything you tell me about

2:43:15.120 --> 2:43:19.080
<v Speaker 1>white people? So if you still believe, if you were

2:43:19.120 --> 2:43:22.600
<v Speaker 1>still sort of like in all of the story and

2:43:22.720 --> 2:43:28.560
<v Speaker 1>the person thislike this subversive you know, socialist, you know,

2:43:28.959 --> 2:43:35.720
<v Speaker 1>anti imperialistic, ampi, anti empire character of Jesus that you

2:43:35.840 --> 2:43:39.000
<v Speaker 1>know you're Arab and Muslim friends still understand as as

2:43:39.320 --> 2:43:43.520
<v Speaker 1>you know, as he says like a person, then you're like, yo,

2:43:43.680 --> 2:43:45.920
<v Speaker 1>we might be talking about the same man here, and

2:43:46.080 --> 2:43:49.200
<v Speaker 1>he was as brown as us. So and if you're

2:43:49.240 --> 2:43:50.840
<v Speaker 1>like and if you're like the God, you're like, dude,

2:43:50.840 --> 2:43:54.280
<v Speaker 1>the gospel with South we hit, we hit in Ethiopia,

2:43:54.400 --> 2:43:57.199
<v Speaker 1>there's accident the first Christian city, like at some point

2:43:57.280 --> 2:44:01.160
<v Speaker 1>you like, the ship didn't go north until four years later.

2:44:02.040 --> 2:44:05.440
<v Speaker 1>So you you just draw this conclusion that like, if

2:44:05.440 --> 2:44:08.920
<v Speaker 1>you're gonna box me out, my only response, if you're

2:44:08.920 --> 2:44:11.800
<v Speaker 1>gonna box me out of all of the clear history

2:44:12.200 --> 2:44:15.959
<v Speaker 1>that took place among brown skinned people, then I'm gonna

2:44:16.000 --> 2:44:17.800
<v Speaker 1>be like, I have no choice but to be like, well,

2:44:17.800 --> 2:44:20.760
<v Speaker 1>fuck y'all, not a true Israel over here. And if

2:44:20.840 --> 2:44:23.640
<v Speaker 1>you read again, if you you can't not possibly be

2:44:23.840 --> 2:44:28.920
<v Speaker 1>black and read the book of Exodus and be like, well, ship,

2:44:29.080 --> 2:44:31.840
<v Speaker 1>that's us. You know what I'm saying. You can't like,

2:44:31.959 --> 2:44:34.280
<v Speaker 1>how do you not see it? You know? So so

2:44:34.560 --> 2:44:37.600
<v Speaker 1>it's it's so alluring, especially again when you go to

2:44:37.680 --> 2:44:40.480
<v Speaker 1>the when the white pass are talking about like, well,

2:44:40.600 --> 2:44:43.280
<v Speaker 1>your poverty is your choice, and hey, well you know,

2:44:43.400 --> 2:44:45.800
<v Speaker 1>and your reform Calvinist person was like, well that was

2:44:45.920 --> 2:44:48.720
<v Speaker 1>the Lord's divine will. You were you know, you were

2:44:48.800 --> 2:44:52.960
<v Speaker 1>divinely ordained, you know, to be suffering people. And at

2:44:53.040 --> 2:44:55.520
<v Speaker 1>least at least you got the Gospel because you were

2:44:55.560 --> 2:44:58.120
<v Speaker 1>a slave. Maybe God was solving. You're like, fuck that

2:44:58.680 --> 2:45:01.120
<v Speaker 1>that can't possibly be to God I'm reading about in

2:45:01.200 --> 2:45:04.120
<v Speaker 1>this book, you know, so you're like, Okay, well I

2:45:04.240 --> 2:45:06.960
<v Speaker 1>guess you know what I'm saying. And then it's like

2:45:07.160 --> 2:45:08.960
<v Speaker 1>I'm I'm I'm ranting on this because I feel like

2:45:09.120 --> 2:45:12.199
<v Speaker 1>like it's especially for this audience to really understand that context.

2:45:12.680 --> 2:45:15.440
<v Speaker 1>You this this street in a lot of ways, like

2:45:15.480 --> 2:45:18.000
<v Speaker 1>it became like this street religion. It gives these young

2:45:18.120 --> 2:45:22.320
<v Speaker 1>men dignity, you know what I'm saying. You're you're offering

2:45:22.440 --> 2:45:29.520
<v Speaker 1>them a sense of history and importance and dignity and

2:45:29.760 --> 2:45:33.200
<v Speaker 1>and and order that we you usually just get from

2:45:33.240 --> 2:45:35.360
<v Speaker 1>the streets. You know what I'm saying. It's not happening

2:45:35.360 --> 2:45:37.640
<v Speaker 1>in the Sunday school because at church that's just oh black,

2:45:37.760 --> 2:45:40.680
<v Speaker 1>that's just old women singing these hymns in the big hats,

2:45:40.720 --> 2:45:44.080
<v Speaker 1>it's like I'm not getting that sort of like that

2:45:44.480 --> 2:45:46.880
<v Speaker 1>that masculine hit, if you will, you know what I'm saying.

2:45:46.920 --> 2:45:48.520
<v Speaker 1>So like this a lot of this faith like it

2:45:48.640 --> 2:45:53.040
<v Speaker 1>really it attracts young men because it's like it's like

2:45:53.240 --> 2:45:56.040
<v Speaker 1>we it's like we needed that order, We needed somebody

2:45:56.120 --> 2:45:58.040
<v Speaker 1>to like come and like be a little more military

2:45:58.040 --> 2:46:00.920
<v Speaker 1>about us. But then tied this longer history. Because if

2:46:00.959 --> 2:46:03.760
<v Speaker 1>the only history you hear about yourself is your oppression

2:46:04.200 --> 2:46:06.520
<v Speaker 1>for somebody to be like, no, you've chosen people to God,

2:46:06.640 --> 2:46:09.480
<v Speaker 1>you're gonna be like, well, hell yeah, you know. And

2:46:09.560 --> 2:46:12.480
<v Speaker 1>then again, I can't stress this enough. Part of this

2:46:12.800 --> 2:46:16.199
<v Speaker 1>is in reaction to what white evangelical did by trying

2:46:16.240 --> 2:46:18.640
<v Speaker 1>to erase brown people from the history. You know what

2:46:18.640 --> 2:46:21.600
<v Speaker 1>I'm saying. It's like I'm I can't. I'm like, that's

2:46:21.680 --> 2:46:26.600
<v Speaker 1>clear he clearly your picture is Michael Angelo's booth thing

2:46:27.120 --> 2:46:31.840
<v Speaker 1>of of that's that's an Italian man like that can't

2:46:31.959 --> 2:46:36.320
<v Speaker 1>possibly be the dude in these books, you know. So

2:46:36.520 --> 2:46:39.640
<v Speaker 1>you like, I mean he was Jesus was black, Like

2:46:39.720 --> 2:46:43.120
<v Speaker 1>I would like you just that's your only conclusion, and

2:46:43.240 --> 2:46:47.520
<v Speaker 1>you like and these people are saying, yeah, you're right, absolutely,

2:46:47.840 --> 2:46:49.600
<v Speaker 1>and you're like, well, well, shoot, I'll rock with y'all,

2:46:49.840 --> 2:46:53.280
<v Speaker 1>you know, and it's it's it's definitely unclear what the

2:46:53.920 --> 2:46:59.600
<v Speaker 1>extent of Kanye's belief and stuff around black Israelite type

2:46:59.640 --> 2:47:02.760
<v Speaker 1>stuff is. He's still has a lot of the evangelical

2:47:02.840 --> 2:47:06.360
<v Speaker 1>type stuff going on and what he's saying, so he

2:47:06.480 --> 2:47:08.320
<v Speaker 1>could have just picked up these types of things from

2:47:08.400 --> 2:47:11.120
<v Speaker 1>cultural osmosis. We'll hear a little bit more about what

2:47:11.240 --> 2:47:13.160
<v Speaker 1>he has to say about this in the next episode,

2:47:13.360 --> 2:47:15.640
<v Speaker 1>but we're gonna have to I'm gonna have to call

2:47:15.760 --> 2:47:18.959
<v Speaker 1>it there. That's going to be a day and join

2:47:19.080 --> 2:47:23.280
<v Speaker 1>us after the weekend for a special special part two

2:47:24.280 --> 2:47:29.560
<v Speaker 1>on on on the Feed talking about more of the same,

2:47:29.680 --> 2:47:32.680
<v Speaker 1>more of the same thing, but getting slightly worse. Um.

2:47:33.240 --> 2:47:35.600
<v Speaker 1>And it turns out when you get kicked out Twitter

2:47:35.800 --> 2:47:37.560
<v Speaker 1>that that doesn't stop you from saying bad things. You

2:47:37.640 --> 2:47:42.280
<v Speaker 1>just start saying that other places. Um. So anyway, yeah,

2:47:42.480 --> 2:47:51.240
<v Speaker 1>that's that. I very impressed, Garrison. Hey, we'll be back

2:47:51.320 --> 2:47:54.480
<v Speaker 1>Monday with more episodes every week from now until the

2:47:54.520 --> 2:47:57.040
<v Speaker 1>heat death of the Universe. It could happen here is

2:47:57.080 --> 2:47:59.760
<v Speaker 1>a production of cool Zone Media. For more podcasts from

2:47:59.760 --> 2:48:02.680
<v Speaker 1>cool Zone Media, visit our website, cool zone media dot com,

2:48:02.840 --> 2:48:04.600
<v Speaker 1>or check us out on the I Heart Radio app,

2:48:04.600 --> 2:48:07.760
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2:48:07.800 --> 2:48:10.480
<v Speaker 1>find sources for It could happen here, updated monthly at

2:48:10.520 --> 2:48:13.760
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.