1 00:00:04,720 --> 00:00:09,000 Speaker 1: Hello, and welcome to it could happen here. Joining me 2 00:00:09,080 --> 00:00:16,479 Speaker 1: again for this second part of two parts. Ryan and 3 00:00:16,720 --> 00:00:21,000 Speaker 1: Sprout from the Black Flower Collective in Aberdeen, Washington, as 4 00:00:21,040 --> 00:00:24,080 Speaker 1: they've joined us to discuss the dichotomy between urban and 5 00:00:24,200 --> 00:00:27,760 Speaker 1: rural political organizing. Last week spoke, they gave us some 6 00:00:27,840 --> 00:00:33,120 Speaker 1: background on exactly how the black Flower Collective began and 7 00:00:34,080 --> 00:00:37,400 Speaker 1: what sort of motivating factors they have been in their 8 00:00:37,400 --> 00:00:40,320 Speaker 1: developments as an organization, as well as some of the 9 00:00:40,400 --> 00:00:45,320 Speaker 1: dichotomies that they've experience between urban and rural political organizing. 10 00:00:46,240 --> 00:00:48,800 Speaker 1: Now we're going to take a moment to explore some 11 00:00:48,880 --> 00:00:51,680 Speaker 1: of the materials, some of the other material conditions that 12 00:00:51,760 --> 00:00:57,160 Speaker 1: they have faced in their city, or rather in their 13 00:00:57,200 --> 00:01:00,920 Speaker 1: small town Charian. As we were talking about in the 14 00:01:00,960 --> 00:01:04,000 Speaker 1: last episode, there's a huge difference between the modes of 15 00:01:04,080 --> 00:01:08,360 Speaker 1: socialization UM in big cities and then versus small towns 16 00:01:08,400 --> 00:01:12,039 Speaker 1: like our own, you know, peer we socialize more like 17 00:01:12,120 --> 00:01:15,160 Speaker 1: in our houses. You meet friends at at the homes 18 00:01:15,160 --> 00:01:19,440 Speaker 1: of other friends houses, where in the bigger cities it's 19 00:01:19,560 --> 00:01:23,120 Speaker 1: more so that you know, you went to a club, 20 00:01:23,200 --> 00:01:26,920 Speaker 1: you went to an event, concert, class, what I have 21 00:01:27,040 --> 00:01:34,839 Speaker 1: you UM And these are definitely things that like evolved 22 00:01:34,840 --> 00:01:39,319 Speaker 1: and developed based on the you know, just different material conditions. 23 00:01:39,880 --> 00:01:43,240 Speaker 1: Like you know, there's not as many classes around here 24 00:01:43,440 --> 00:01:45,760 Speaker 1: and you know, events and stuff like that because a 25 00:01:46,000 --> 00:01:47,800 Speaker 1: people just don't have the money to go to them 26 00:01:47,800 --> 00:01:51,120 Speaker 1: and be there. Nobody has the money that really put 27 00:01:51,160 --> 00:01:54,960 Speaker 1: them on or you know, any of that's a startup capital. Um. 28 00:01:55,320 --> 00:01:57,160 Speaker 1: There's not enough money coming through the town. That's why 29 00:01:57,280 --> 00:02:00,000 Speaker 1: the far right are always trying to push this homeless narrative, 30 00:02:00,240 --> 00:02:02,680 Speaker 1: because they're trying to make like turn this town into 31 00:02:02,720 --> 00:02:06,600 Speaker 1: like a tourist town or something, which makes no goddamn 32 00:02:06,600 --> 00:02:08,519 Speaker 1: sense to me. There's nothing in this town to come 33 00:02:08,520 --> 00:02:11,800 Speaker 1: here for us, But like the only reason you're coming 34 00:02:11,840 --> 00:02:13,960 Speaker 1: to this town is because you're driving through here to 35 00:02:13,960 --> 00:02:17,040 Speaker 1: go to the ocean. That's it, Like the highway dumps 36 00:02:17,080 --> 00:02:19,960 Speaker 1: out here and then it's old highways that back to 37 00:02:20,000 --> 00:02:23,799 Speaker 1: the rest of the ocean. Sounds pretty isolated. It can 38 00:02:23,840 --> 00:02:27,560 Speaker 1: be pretty isolating out here, but it doesn't disconnect us 39 00:02:27,600 --> 00:02:34,720 Speaker 1: from the overall struggle. Throughout our organizing, we've discovered that 40 00:02:34,800 --> 00:02:36,640 Speaker 1: there's a lot of things that we can do for 41 00:02:37,000 --> 00:02:43,600 Speaker 1: urban comrades through our mutual aid. For example, rural people 42 00:02:43,960 --> 00:02:47,960 Speaker 1: can do anything that is virtual, such as graphic design 43 00:02:48,040 --> 00:02:52,400 Speaker 1: or web support. We can also offer up rural spaces 44 00:02:52,440 --> 00:02:56,600 Speaker 1: for rest and recuperation for front light activists in urban areas. 45 00:02:57,720 --> 00:02:59,919 Speaker 1: While we might not be present in the heat of battle, 46 00:03:00,160 --> 00:03:03,640 Speaker 1: we can make our isolation of strength, as often people 47 00:03:03,680 --> 00:03:07,080 Speaker 1: abused directly by the system require peace and solitude to 48 00:03:07,160 --> 00:03:12,120 Speaker 1: recover from such travel. We can also use our local 49 00:03:12,160 --> 00:03:16,480 Speaker 1: networks to identify enemies and report this to the wider 50 00:03:16,520 --> 00:03:20,920 Speaker 1: radical community out here. There is a huge number of 51 00:03:22,400 --> 00:03:25,280 Speaker 1: out here, and in the Pacific Northwest in general, there's 52 00:03:25,280 --> 00:03:29,000 Speaker 1: a huge number of white supremacists and neo Nazi militias 53 00:03:29,120 --> 00:03:34,800 Speaker 1: and organizations, and so they generally organize in small towns 54 00:03:34,920 --> 00:03:38,160 Speaker 1: like Aberdeen. You see a lot of that here, and 55 00:03:38,240 --> 00:03:42,760 Speaker 1: so people living in those towns bear the responsibility, we 56 00:03:42,840 --> 00:03:47,760 Speaker 1: think of reporting on the activities of those groups to 57 00:03:47,920 --> 00:03:51,160 Speaker 1: the wider community, because a lot of times what you 58 00:03:51,200 --> 00:03:54,360 Speaker 1: see is, you know, it's kind of like the police 59 00:03:54,400 --> 00:03:59,440 Speaker 1: coming in from the suburbs. The extremist often come in 60 00:03:59,520 --> 00:04:05,119 Speaker 1: from the outlying rural areas, either in protest scenarios or 61 00:04:07,640 --> 00:04:10,520 Speaker 1: you know, usually in protest scenarios. We saw a couple 62 00:04:10,720 --> 00:04:17,360 Speaker 1: instances in which our local writing neo Nazi group went 63 00:04:17,400 --> 00:04:21,120 Speaker 1: out to Chaz and was filming videos out there and 64 00:04:21,839 --> 00:04:25,680 Speaker 1: collecting information for their organizing back here. So we can 65 00:04:25,720 --> 00:04:30,880 Speaker 1: also be doing the same throughout the interim and collecting 66 00:04:30,920 --> 00:04:34,200 Speaker 1: information on those groups for our comrades and urban areas. 67 00:04:35,000 --> 00:04:38,240 Speaker 1: Right right. That sounds like some really viable and pouts 68 00:04:38,279 --> 00:04:43,839 Speaker 1: and weeeze to to build that sense of Uban rule solidarity. Yeah, yeah, 69 00:04:43,880 --> 00:04:47,760 Speaker 1: because there's definitely a lot of people out here that 70 00:04:47,920 --> 00:04:52,080 Speaker 1: need some notes taken on them. Um. For example, during 71 00:04:52,120 --> 00:04:56,359 Speaker 1: the height of the twenty twenty protests, there was a 72 00:04:56,480 --> 00:05:01,000 Speaker 1: small solidarity protest that was essentially are just five women 73 00:05:01,279 --> 00:05:03,640 Speaker 1: that you know, holding a couple of signs, and which 74 00:05:03,680 --> 00:05:08,680 Speaker 1: resulted in a line of reactionaries and their assault rifles, 75 00:05:09,000 --> 00:05:12,480 Speaker 1: the you know, the harassinge threatening this very small group 76 00:05:12,480 --> 00:05:17,080 Speaker 1: of women of you know, if it says saying how 77 00:05:17,120 --> 00:05:18,880 Speaker 1: Antifa was coming to the town and they were going 78 00:05:18,960 --> 00:05:21,400 Speaker 1: to burn the town down and all this stuff. Um, 79 00:05:21,800 --> 00:05:25,320 Speaker 1: you got people like uh in Walla, Walla, for example, 80 00:05:25,880 --> 00:05:32,680 Speaker 1: you have Henry Contrera who utilizes what connections and whatnot 81 00:05:32,760 --> 00:05:35,800 Speaker 1: that he has out there to like call other white 82 00:05:35,800 --> 00:05:39,000 Speaker 1: supremacists around the nation and would essentially be like, hey, 83 00:05:39,040 --> 00:05:41,000 Speaker 1: you know, move here, We'll get you a job, we'll 84 00:05:41,000 --> 00:05:42,680 Speaker 1: get you a house, we'll get you all set up. 85 00:05:43,000 --> 00:05:45,080 Speaker 1: Just come here and organize with us. And we kind 86 00:05:45,120 --> 00:05:49,880 Speaker 1: of have our own version of that here in Aberdeen 87 00:05:50,040 --> 00:05:55,160 Speaker 1: with Cash McCullum, a leader of the Pacific Northwest wolf Pack, 88 00:05:55,240 --> 00:05:58,720 Speaker 1: our local neo Nazi group and people like that. I 89 00:05:58,760 --> 00:06:04,080 Speaker 1: think it's only just them, that it's a whole group, 90 00:06:04,160 --> 00:06:08,360 Speaker 1: that there are a whole social setting that follows them, 91 00:06:08,800 --> 00:06:12,000 Speaker 1: and us being in rural communities, are going to have 92 00:06:12,040 --> 00:06:14,160 Speaker 1: the best opportunity to keep tabs on that kind of 93 00:06:14,200 --> 00:06:18,760 Speaker 1: stuff and warn the wider community. Great, yeah, that's that's 94 00:06:18,800 --> 00:06:22,479 Speaker 1: absolutely vital. And you know, one of my questions i'd 95 00:06:22,480 --> 00:06:26,799 Speaker 1: prepared incoming to meet with your I was going to ask, actually, 96 00:06:26,800 --> 00:06:30,400 Speaker 1: you know, how can we avoid this sort of idea 97 00:06:30,480 --> 00:06:32,200 Speaker 1: that a lot of people have in their heads, all 98 00:06:32,320 --> 00:06:34,800 Speaker 1: radicals have in their heads, the sort of the distant 99 00:06:34,839 --> 00:06:38,240 Speaker 1: commune and trap. You know, this idea that you know, 100 00:06:38,400 --> 00:06:40,760 Speaker 1: radicals they move out to the country, they set up 101 00:06:40,800 --> 00:06:44,960 Speaker 1: the happy the commune. It either falls apart into a 102 00:06:45,040 --> 00:06:48,680 Speaker 1: cult or just like pulls away from the broader struggle. 103 00:06:49,120 --> 00:06:52,400 Speaker 1: But it seems like in some ways you'll have been 104 00:06:52,440 --> 00:06:54,880 Speaker 1: able to utilize that distance as a sort of a strength. 105 00:06:56,440 --> 00:06:58,960 Speaker 1: And you've spoken quite a bit about how real communities 106 00:06:59,160 --> 00:07:02,479 Speaker 1: different ways they've been able to help. Uban communities in 107 00:07:03,200 --> 00:07:05,640 Speaker 1: the brought a struggle. But now I guess I want 108 00:07:05,640 --> 00:07:08,280 Speaker 1: to tune the tune the tables a bit and ask 109 00:07:08,680 --> 00:07:14,080 Speaker 1: what sort of we as Uban radicals can support the 110 00:07:14,200 --> 00:07:19,280 Speaker 1: struggles within rural communities. Well, one way that we've seen 111 00:07:19,360 --> 00:07:22,640 Speaker 1: a lot of solidarity from urban comrades has been in 112 00:07:22,720 --> 00:07:28,640 Speaker 1: the topic of harm reduction. It's really hard to access 113 00:07:28,720 --> 00:07:32,480 Speaker 1: services out here where we're at. There's really only one 114 00:07:32,520 --> 00:07:38,040 Speaker 1: player in town and they are highly bureaucratic, and the 115 00:07:38,280 --> 00:07:40,760 Speaker 1: line to get any sort of social service from them 116 00:07:40,920 --> 00:07:46,040 Speaker 1: is a mile long. Also fun note that Cash McCollum, 117 00:07:46,080 --> 00:07:48,280 Speaker 1: person I talked about earlier, is on the board for 118 00:07:48,600 --> 00:07:51,560 Speaker 1: that social service as well as long as as well 119 00:07:51,600 --> 00:07:54,800 Speaker 1: as other people who are part of the soap group. Yeah, 120 00:07:54,840 --> 00:08:00,600 Speaker 1: so we've seen a large show solidarity from urban commrades 121 00:08:00,720 --> 00:08:05,160 Speaker 1: sending us harm reduction supplies such as Narcana, which has 122 00:08:05,240 --> 00:08:08,800 Speaker 1: literally saved dozens of lies since we started that program. 123 00:08:09,640 --> 00:08:13,080 Speaker 1: Healthcare in general is a tough issue for rural areas, 124 00:08:15,040 --> 00:08:19,640 Speaker 1: transportation distances, lack of providers, lack of services, all of 125 00:08:19,680 --> 00:08:23,600 Speaker 1: those things compound to make it really difficult to get 126 00:08:24,040 --> 00:08:28,200 Speaker 1: appropriate healthcare, and so anytime anyone has any actual injury 127 00:08:28,200 --> 00:08:31,320 Speaker 1: in town, they just send them to Seattle and right 128 00:08:32,080 --> 00:08:37,800 Speaker 1: our hospitals out here are really terrible, and so training, 129 00:08:38,160 --> 00:08:40,760 Speaker 1: I think would be a really vital need that we 130 00:08:40,800 --> 00:08:43,320 Speaker 1: could benefit from a lot out here. If we could 131 00:08:43,400 --> 00:08:46,760 Speaker 1: get these sort of medical collectives and the harm reduction 132 00:08:46,920 --> 00:08:51,760 Speaker 1: collectives that exist in these more urban areas to conduct 133 00:08:52,040 --> 00:08:57,240 Speaker 1: rural training workshops, I think that that would be a 134 00:08:57,320 --> 00:09:01,640 Speaker 1: huge benefit to not only just Aberdeen, any rural area 135 00:09:01,679 --> 00:09:04,680 Speaker 1: that that was to take place in, because that would 136 00:09:04,720 --> 00:09:11,240 Speaker 1: allow those communities to start employing harm reduction and general 137 00:09:11,520 --> 00:09:16,280 Speaker 1: first aid in their communities and prevent transportation out to 138 00:09:16,360 --> 00:09:20,160 Speaker 1: these more metro areas. Yeah, the more we could do 139 00:09:20,240 --> 00:09:22,760 Speaker 1: skill shares, the more we could do workshops, the more 140 00:09:22,800 --> 00:09:28,679 Speaker 1: we could do radical classes or anything under the idea 141 00:09:28,720 --> 00:09:32,360 Speaker 1: of kind of unschooling that we could do for rural 142 00:09:32,400 --> 00:09:37,319 Speaker 1: communities is imperative because the outside of high school, unless 143 00:09:37,320 --> 00:09:40,120 Speaker 1: you're going to college for something specific, there's just not 144 00:09:40,240 --> 00:09:53,679 Speaker 1: much for learning out here. What about the next generation. 145 00:09:53,720 --> 00:09:58,599 Speaker 1: What about that site of struggle in education. Well, I 146 00:09:58,679 --> 00:10:02,120 Speaker 1: believe Sprout could probably delve into this a bit more, 147 00:10:02,160 --> 00:10:06,400 Speaker 1: but I definitely would say that our ideas for you know, 148 00:10:06,720 --> 00:10:10,200 Speaker 1: educations in the next generation, as much as everything kind 149 00:10:10,240 --> 00:10:15,000 Speaker 1: of goes under this I forget the name of it, 150 00:10:15,040 --> 00:10:18,199 Speaker 1: but it's this idea of the like seven years generation 151 00:10:19,280 --> 00:10:23,000 Speaker 1: in our planning and the like what what would this 152 00:10:23,080 --> 00:10:26,679 Speaker 1: look like for the next x seven generations? Right, seven 153 00:10:26,679 --> 00:10:31,199 Speaker 1: generations sustainability, well, seven generations stewardship, as another team used. 154 00:10:31,480 --> 00:10:36,480 Speaker 1: I think education is central to a community. It's really 155 00:10:37,240 --> 00:10:39,320 Speaker 1: the same sort of you know, you're going to get 156 00:10:39,360 --> 00:10:42,240 Speaker 1: the same answer with all of these healthcare, addiction, poverty, 157 00:10:43,040 --> 00:10:49,960 Speaker 1: they're all into related out here. And because education is 158 00:10:50,000 --> 00:10:54,800 Speaker 1: so crucial, we have focused the black Flower Collectives initiatives 159 00:10:54,920 --> 00:10:58,520 Speaker 1: on a lot of educational programs. So we're trying to 160 00:10:58,520 --> 00:11:02,520 Speaker 1: get this space set up so that we can start 161 00:11:03,120 --> 00:11:06,680 Speaker 1: having some revolutionary course works that we can offer there. 162 00:11:07,280 --> 00:11:09,400 Speaker 1: We would really like to develop it into a real 163 00:11:09,440 --> 00:11:16,080 Speaker 1: campus for learning, both for youth programs and for like 164 00:11:16,160 --> 00:11:21,840 Speaker 1: continuing education GD and college level kind of stuff. We 165 00:11:21,920 --> 00:11:26,559 Speaker 1: think that the unschooling method is pretty cool where people 166 00:11:26,600 --> 00:11:29,319 Speaker 1: can kind of just pace their own learning and decide 167 00:11:29,320 --> 00:11:32,560 Speaker 1: what it is they want to learn. So that's the 168 00:11:32,600 --> 00:11:35,679 Speaker 1: method that we would go with. And we think that 169 00:11:35,679 --> 00:11:38,880 Speaker 1: that allows for a lot more diversity in the styles 170 00:11:38,920 --> 00:11:42,719 Speaker 1: of learning that are employed, and through that you can 171 00:11:42,800 --> 00:11:46,200 Speaker 1: kind of learn, you can kind of learn new ways 172 00:11:46,200 --> 00:11:53,240 Speaker 1: of learning, I guess, which helps add resilience to any community. 173 00:11:53,840 --> 00:11:57,840 Speaker 1: And I think that a lot of those skills offered 174 00:11:58,000 --> 00:12:01,080 Speaker 1: at a place like that, Like like Sherry I was saying, 175 00:12:01,120 --> 00:12:02,960 Speaker 1: skill shares, I think a lot of that could come 176 00:12:03,040 --> 00:12:06,680 Speaker 1: from We'll need to come from urban communities because we 177 00:12:06,760 --> 00:12:09,319 Speaker 1: don't have a lot of that out here of our right, 178 00:12:09,400 --> 00:12:12,079 Speaker 1: so hopefully right get our when we get our space 179 00:12:12,120 --> 00:12:16,080 Speaker 1: set up, we can host all manner of gatherings and 180 00:12:17,120 --> 00:12:20,560 Speaker 1: start bridging that divide between the rural and the urban. Yeah, 181 00:12:20,640 --> 00:12:23,440 Speaker 1: And I mean I've been looting more about your space, 182 00:12:23,800 --> 00:12:26,880 Speaker 1: little bit of research on it, you know, prior to 183 00:12:26,920 --> 00:12:30,800 Speaker 1: the episode, and we stood food started token very inspiring stuff, 184 00:12:30,920 --> 00:12:33,200 Speaker 1: very much in the ving of something that I plan 185 00:12:33,240 --> 00:12:36,439 Speaker 1: on doing locally here and turn on to be who 186 00:12:37,320 --> 00:12:42,320 Speaker 1: let's pretend that this is les, pretend this is a 187 00:12:42,360 --> 00:12:45,320 Speaker 1: revolutionary version of shock tac all right, Like let's just 188 00:12:45,360 --> 00:12:49,000 Speaker 1: pretend this is an anarchist shock tac. Give me your 189 00:12:49,280 --> 00:12:53,720 Speaker 1: eleviateor pitch for this space, Like, what is the plan there? Okay? 190 00:12:53,800 --> 00:12:57,120 Speaker 1: Our plan is twofold. The property would be divided into 191 00:12:57,120 --> 00:13:00,920 Speaker 1: two separate sections. The public facing section would be dedicated 192 00:13:01,000 --> 00:13:03,880 Speaker 1: to the social Center we've been speaking of, and the 193 00:13:03,920 --> 00:13:07,120 Speaker 1: rest of the property would be what we're calling an 194 00:13:07,160 --> 00:13:11,760 Speaker 1: eco village where residents would live. The Social center will 195 00:13:11,800 --> 00:13:17,120 Speaker 1: be where we centralize community resources, and the self governed 196 00:13:17,160 --> 00:13:20,680 Speaker 1: eco village would have immediate access to those shared resources. 197 00:13:22,040 --> 00:13:24,400 Speaker 1: The plan is to run the Social center as a 198 00:13:24,400 --> 00:13:28,560 Speaker 1: bit of a small business incubator for various community initiatives 199 00:13:28,559 --> 00:13:32,040 Speaker 1: that we've been talking about, and as well for the 200 00:13:32,080 --> 00:13:34,959 Speaker 1: residents of the eco village to start their own small 201 00:13:34,960 --> 00:13:39,360 Speaker 1: person of businesses, because in our discussions with people on 202 00:13:39,360 --> 00:13:42,640 Speaker 1: the streets, you know, everyone has an idea of how 203 00:13:42,679 --> 00:13:46,880 Speaker 1: to make money, and it's just always some small barrier 204 00:13:47,160 --> 00:13:50,440 Speaker 1: like paperwork or permits that gets in the way of 205 00:13:50,480 --> 00:13:55,040 Speaker 1: them starting to have their own income and that sense 206 00:13:55,040 --> 00:13:58,440 Speaker 1: of independence. So we want to be able to help 207 00:13:58,440 --> 00:14:02,600 Speaker 1: with that. Also obviously be a central hub for preparing 208 00:14:02,600 --> 00:14:05,160 Speaker 1: and serving food, which has been the basis of all 209 00:14:05,200 --> 00:14:07,920 Speaker 1: of our organizing so far is the coming together and 210 00:14:08,040 --> 00:14:11,599 Speaker 1: sharing of meals. We want to have an Internet cafeteria 211 00:14:11,720 --> 00:14:15,640 Speaker 1: and a community kitchen there. We would also host hold 212 00:14:15,720 --> 00:14:21,000 Speaker 1: space for the Mutual Aid Network to store supplies and 213 00:14:22,040 --> 00:14:26,320 Speaker 1: conduct its work both on and offsite. We want to 214 00:14:26,320 --> 00:14:30,920 Speaker 1: have enough space to have a meeting hall for potential 215 00:14:31,040 --> 00:14:38,359 Speaker 1: unions and start pushing on the unionization locally with the IWW. 216 00:14:39,080 --> 00:14:42,840 Speaker 1: All of these spaces would be rentable to the public. 217 00:14:43,160 --> 00:14:46,520 Speaker 1: So the union hall, for example, would be a great 218 00:14:46,920 --> 00:14:50,920 Speaker 1: venue for an event that someone wanted to throw, or 219 00:14:50,920 --> 00:14:53,960 Speaker 1: perhaps the wedding even and so that could be one 220 00:14:53,960 --> 00:14:57,120 Speaker 1: source of revenue for the social center, as well as 221 00:14:57,200 --> 00:15:01,200 Speaker 1: the book keeping, the back end book keeping services that 222 00:15:01,280 --> 00:15:04,040 Speaker 1: we're going to have as part of the business incubator, 223 00:15:04,680 --> 00:15:08,280 Speaker 1: and the permaculture design services that we're going to have 224 00:15:08,760 --> 00:15:14,400 Speaker 1: as part of the eco village. The release sounds like 225 00:15:14,440 --> 00:15:16,840 Speaker 1: a lot of the different ideas I've had confusion on 226 00:15:16,920 --> 00:15:19,720 Speaker 1: my channel for some time now. You know, this idea 227 00:15:19,960 --> 00:15:23,120 Speaker 1: of a sort of a library economy, in this idea 228 00:15:23,120 --> 00:15:27,240 Speaker 1: of the eco villages, the sort of public culture spieces 229 00:15:27,280 --> 00:15:32,800 Speaker 1: and moods and centers of cunity outreach and education. I'd 230 00:15:32,840 --> 00:15:36,600 Speaker 1: be lying if I didn't say say that that we're 231 00:15:36,600 --> 00:15:40,760 Speaker 1: a huge fan of your channel. Actually appreciate that, appreciate that, 232 00:15:41,160 --> 00:15:44,760 Speaker 1: and I'm honestly in tune. This project is something that 233 00:15:44,840 --> 00:15:49,240 Speaker 1: really inspires me as well. Yeah, I'd like to say 234 00:15:49,280 --> 00:15:52,920 Speaker 1: that none of this is from us. We've taken so 235 00:15:53,000 --> 00:15:59,720 Speaker 1: much inspiration from other projects to cobble together this plan that, Yeah, 236 00:15:59,760 --> 00:16:03,440 Speaker 1: it's been a real joy to just go through all 237 00:16:03,440 --> 00:16:06,160 Speaker 1: of everyone else's different content and kind of see like, oh, 238 00:16:06,240 --> 00:16:07,920 Speaker 1: this could fit with that, and this could fit with that, 239 00:16:08,040 --> 00:16:10,840 Speaker 1: and come up with a plan that we really think 240 00:16:11,040 --> 00:16:13,240 Speaker 1: could start to solve some of these issues that we're 241 00:16:13,240 --> 00:16:16,600 Speaker 1: seeing in town. Right. I think that's the real one 242 00:16:16,600 --> 00:16:19,440 Speaker 1: of the few beauties of the Internet these days, you know, 243 00:16:19,480 --> 00:16:22,200 Speaker 1: the fact that it's still able to connect people and 244 00:16:22,320 --> 00:16:26,440 Speaker 1: ideas from all over. For the police, yeah, for sure, 245 00:16:27,240 --> 00:16:30,040 Speaker 1: I wanted to ask, as you mentioned these sort of 246 00:16:30,760 --> 00:16:34,760 Speaker 1: equal villages and that that whole idea having spaces for 247 00:16:34,880 --> 00:16:40,640 Speaker 1: housing and benefitting the people in that community, developing that 248 00:16:40,680 --> 00:16:45,920 Speaker 1: sort of sense of interdependence. I wanted to you know, 249 00:16:45,960 --> 00:16:48,880 Speaker 1: you can't really talk about urban and rural rule and 250 00:16:49,000 --> 00:16:54,240 Speaker 1: urban without bringing up the fact that urbanization, you know, 251 00:16:54,320 --> 00:16:57,640 Speaker 1: seems to ever crawl into the rural space. You know, 252 00:16:57,760 --> 00:17:01,680 Speaker 1: like there's always this sense of the encroachment of the 253 00:17:01,720 --> 00:17:07,359 Speaker 1: city on the surrounding rural regions. What do you what 254 00:17:07,440 --> 00:17:10,359 Speaker 1: is your teak on that? Yeah, it does seem to 255 00:17:10,400 --> 00:17:14,159 Speaker 1: be a one way street. I think the model that 256 00:17:14,200 --> 00:17:17,240 Speaker 1: we're trying to push is one of d growth where 257 00:17:17,280 --> 00:17:20,560 Speaker 1: you would see sort of a reversal of that trend 258 00:17:21,119 --> 00:17:26,040 Speaker 1: of gentrification or urbanization and you would see more of 259 00:17:26,480 --> 00:17:31,640 Speaker 1: like a ruralizing of urban spaces to start having more 260 00:17:31,640 --> 00:17:36,880 Speaker 1: green spaces, more growing of their own food, and more 261 00:17:36,960 --> 00:17:45,240 Speaker 1: production of agricultural products right there in the urban centers, right, 262 00:17:45,400 --> 00:17:47,399 Speaker 1: you know, which is kind of what we want to 263 00:17:47,400 --> 00:17:50,159 Speaker 1: do with the eco village is provide a bit of 264 00:17:50,200 --> 00:17:57,120 Speaker 1: a model for how community organizing, of how a community 265 00:17:57,119 --> 00:18:03,119 Speaker 1: could organize itself around ecological principles, prefigurative politics and action exactly. 266 00:18:04,160 --> 00:18:06,920 Speaker 1: Another note that I guess I want to bring up 267 00:18:07,040 --> 00:18:11,199 Speaker 1: before we start to come to the clues is, you know, 268 00:18:11,280 --> 00:18:13,840 Speaker 1: again we've been speaking a lot about the urban and 269 00:18:13,960 --> 00:18:18,760 Speaker 1: the rule, but one element excepted, you know, sort of 270 00:18:18,760 --> 00:18:21,960 Speaker 1: a passing sense of our discussion of the police. One 271 00:18:22,000 --> 00:18:24,760 Speaker 1: element that's kind of been lost in that and that 272 00:18:24,840 --> 00:18:27,080 Speaker 1: I know people might be asking about just what about 273 00:18:27,119 --> 00:18:29,480 Speaker 1: the suburbs, you know, like, do you see a space 274 00:18:30,040 --> 00:18:34,120 Speaker 1: for organizing there way as that fit into that urban rule? 275 00:18:34,240 --> 00:18:36,960 Speaker 1: That caught to me. What sort of focus is do 276 00:18:37,000 --> 00:18:41,359 Speaker 1: you think suburban organizays might want to tackle? Well, I 277 00:18:41,400 --> 00:18:49,800 Speaker 1: think suburban comrades are probably gonna have a bit of 278 00:18:49,840 --> 00:18:53,040 Speaker 1: both worlds, as it were, because they're not in the 279 00:18:53,080 --> 00:18:56,840 Speaker 1: downtown core of a city where most protests or sites 280 00:18:56,880 --> 00:18:59,879 Speaker 1: and struggle happen. But they're also not out in the 281 00:19:00,000 --> 00:19:06,120 Speaker 1: boonies in a rural environment, so you know, they might 282 00:19:06,200 --> 00:19:10,000 Speaker 1: have police that are a bit more preoccupied with the 283 00:19:10,040 --> 00:19:14,560 Speaker 1: actual community and actually from the community, and so they 284 00:19:14,640 --> 00:19:18,400 Speaker 1: might need to take some lessons from the rural center 285 00:19:18,680 --> 00:19:22,120 Speaker 1: or from the rural areas in that regard and try 286 00:19:22,200 --> 00:19:30,760 Speaker 1: to diversify their group into multiple different roles, multiple different channels, 287 00:19:30,880 --> 00:19:34,320 Speaker 1: so that they are having continuous backlash against a group 288 00:19:34,320 --> 00:19:39,080 Speaker 1: that's just trying to feed the homeless. But at the 289 00:19:39,080 --> 00:19:41,720 Speaker 1: same time, you know, they have a lot of resources 290 00:19:41,760 --> 00:19:45,360 Speaker 1: that rural people don't have access to, and so they 291 00:19:45,359 --> 00:19:48,080 Speaker 1: could be coming into rural areas and providing those same 292 00:19:48,119 --> 00:19:53,080 Speaker 1: sort of trainings and workshops that urban comrades could and 293 00:19:53,119 --> 00:19:56,639 Speaker 1: they could also be going into urban centers and learning 294 00:19:56,640 --> 00:20:00,399 Speaker 1: and providing workshops and skill shares. In those scenarios, I 295 00:20:00,440 --> 00:20:03,320 Speaker 1: think they're kind of a maybe play a bit of 296 00:20:04,040 --> 00:20:16,639 Speaker 1: a buffer zone between the two. So what does the 297 00:20:16,680 --> 00:20:21,080 Speaker 1: future look like from Black Fowl Collective? You know what 298 00:20:21,119 --> 00:20:24,439 Speaker 1: projects you're planning on tacklin in the end, now, a 299 00:20:24,440 --> 00:20:26,760 Speaker 1: couple of months from now, a few years down the line, 300 00:20:27,440 --> 00:20:31,439 Speaker 1: and how can folks support well. Right now, we are 301 00:20:31,480 --> 00:20:36,520 Speaker 1: definitely focused on securing funding. The housing market is horrible. 302 00:20:36,600 --> 00:20:39,520 Speaker 1: Property prices prices are going up, and when there is 303 00:20:39,560 --> 00:20:43,120 Speaker 1: a good deal on something, it's gone usually within a day, 304 00:20:43,200 --> 00:20:48,240 Speaker 1: within hours. So we are definitely full focused on fundraising 305 00:20:48,359 --> 00:20:50,639 Speaker 1: right now. We need to have the money on hand 306 00:20:50,720 --> 00:20:53,040 Speaker 1: to be able to jump on a piece of property 307 00:20:53,080 --> 00:20:55,320 Speaker 1: when it comes up, because we need a good deal 308 00:20:55,480 --> 00:20:57,800 Speaker 1: and we need a good amount of land to make 309 00:20:57,800 --> 00:21:01,280 Speaker 1: sure that we have the room to grow and build 310 00:21:01,359 --> 00:21:05,240 Speaker 1: various projects in the future. Yeah, So the projects that 311 00:21:05,280 --> 00:21:10,639 Speaker 1: we're focusing on right now immediately is the Perma Culture 312 00:21:10,760 --> 00:21:16,560 Speaker 1: design services, and so if anyone wants to have us 313 00:21:16,640 --> 00:21:21,520 Speaker 1: design their farm or garden or house or balcony, they 314 00:21:21,520 --> 00:21:26,600 Speaker 1: can go to Blackflower Permaculture dot Noblogs dot org and 315 00:21:27,520 --> 00:21:32,600 Speaker 1: get started through that process there. Hopefully, once we get land, 316 00:21:33,760 --> 00:21:36,280 Speaker 1: as you were saying, in the next five years, the 317 00:21:36,880 --> 00:21:40,479 Speaker 1: perma culture Design services can grow into a perma culture 318 00:21:40,520 --> 00:21:44,000 Speaker 1: design course that we could actually start offering people to 319 00:21:44,080 --> 00:21:48,600 Speaker 1: come and do, like a two week intensive study on 320 00:21:48,760 --> 00:21:52,600 Speaker 1: the building techniques that we're using on site in the 321 00:21:52,640 --> 00:21:56,640 Speaker 1: eco village and on how to apply those back at home. 322 00:21:58,119 --> 00:22:02,120 Speaker 1: Another project that we're currently working on is the bookkeeping. 323 00:22:03,880 --> 00:22:08,280 Speaker 1: This is sort of the bedrock of the business admin 324 00:22:08,359 --> 00:22:11,040 Speaker 1: side of things that we're going to be folding into 325 00:22:11,080 --> 00:22:15,159 Speaker 1: the business incubator once we get that going, and we 326 00:22:15,240 --> 00:22:17,720 Speaker 1: are looking into a couple of different grants for that. 327 00:22:17,800 --> 00:22:20,640 Speaker 1: But as Sherry and said, you know, right now we're 328 00:22:20,640 --> 00:22:24,320 Speaker 1: focused on fundraising, so we are. We do have a 329 00:22:24,359 --> 00:22:27,840 Speaker 1: couple of different platforms that we're collecting donations from and 330 00:22:27,880 --> 00:22:32,639 Speaker 1: we are starting to plan a few benefit shows here 331 00:22:32,680 --> 00:22:37,080 Speaker 1: locally in Aberdeen. So if anyone is in a band 332 00:22:37,240 --> 00:22:41,480 Speaker 1: and wants to roll through and play a show for us, 333 00:22:41,600 --> 00:22:44,680 Speaker 1: you know, that would be much appreciated, and then they 334 00:22:44,680 --> 00:22:46,840 Speaker 1: can just get a hold of us through our website 335 00:22:47,800 --> 00:22:52,040 Speaker 1: so our role in black Flower is trying to spread 336 00:22:52,040 --> 00:22:55,480 Speaker 1: awareness help with this fundraising. Gave them kind of free 337 00:22:55,520 --> 00:23:00,720 Speaker 1: advertisement in order to help their growth sprout and our 338 00:23:00,760 --> 00:23:05,240 Speaker 1: podcast moltop Now are from the Sabo Media Collective which 339 00:23:05,480 --> 00:23:08,400 Speaker 1: once things are going with good with black Flower, we're 340 00:23:08,440 --> 00:23:12,760 Speaker 1: hoping to be housed by them to help grow our 341 00:23:12,800 --> 00:23:16,800 Speaker 1: media efforts. But if another good way to help in 342 00:23:17,000 --> 00:23:21,200 Speaker 1: supporting black Flower is to go to our website at 343 00:23:21,720 --> 00:23:29,560 Speaker 1: Sabo Sabot Media dot Noblogs dot org and share our 344 00:23:29,600 --> 00:23:33,320 Speaker 1: podcast moltop now. Check us out on social media on 345 00:23:33,359 --> 00:23:39,280 Speaker 1: whatever social media you are on. From Collectiva masted onto 346 00:23:40,640 --> 00:23:45,720 Speaker 1: Facebook at Aberdeen Local thirteen twelve. We have articles that 347 00:23:45,760 --> 00:23:48,240 Speaker 1: we write on the Harbor Rat Report and a whole 348 00:23:48,240 --> 00:23:51,159 Speaker 1: host of other content for people to check out and 349 00:23:51,200 --> 00:23:55,680 Speaker 1: share with donation links that all go to black Flowers efforts. 350 00:23:56,200 --> 00:23:59,280 Speaker 1: That's fantastic and I would encourage folks to check out 351 00:23:59,320 --> 00:24:03,640 Speaker 1: what they're doing and all these different platforms and well, 352 00:24:03,680 --> 00:24:06,240 Speaker 1: that's been it for it could happen here. It's been 353 00:24:06,240 --> 00:24:10,639 Speaker 1: great to have you both from black Flower Collective. I've 354 00:24:10,680 --> 00:24:15,840 Speaker 1: been your host for today, Andrew of the YouTube channel 355 00:24:15,800 --> 00:24:20,200 Speaker 1: Andrewism which you can follow YouTube dot com. Slash andrewism 356 00:24:20,320 --> 00:24:25,240 Speaker 1: on Twitter at underscore Saint True, and on Peter dot 357 00:24:25,240 --> 00:24:28,920 Speaker 1: com slash Saint True. All power to all the people 358 00:24:29,720 --> 00:24:32,080 Speaker 1: that's have you. Thanks for having us, thank for being on. 359 00:24:32,440 --> 00:24:39,520 Speaker 1: Thank you guys, great recording with you. It Could Happen 360 00:24:39,560 --> 00:24:41,920 Speaker 1: here as a production of cool Zone Media. For more 361 00:24:41,920 --> 00:24:44,960 Speaker 1: podcasts from cool Zone Media, visit our website cool Zonemedia 362 00:24:45,080 --> 00:24:47,360 Speaker 1: dot com, or check us out on the iHeartRadio app, 363 00:24:47,400 --> 00:24:50,760 Speaker 1: Apple Podcasts, or wherever you listen to podcasts. You can 364 00:24:50,760 --> 00:24:53,480 Speaker 1: find sources for It Could Happen Here, updated monthly at 365 00:24:53,480 --> 00:24:56,760 Speaker 1: cool zone media dot com Slash sources. Thanks for listening.