WEBVTT - The Real King Arthur

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<v Speaker 1>One quick and very exciting note before we begin today's episode.

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<v Speaker 1>I have a brand new podcast. It's called Hoax and I,

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<v Speaker 1>with my co host Lizzie Logan, will focus on a

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<v Speaker 1>lesser known or famous poax from history or relatively modern history,

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<v Speaker 1>discussing the question of why people believe things that aren't true, Unfortunately,

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<v Speaker 1>a question that seems all too relevant today. The very

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<v Speaker 1>first episode about the Cuttingly Fairies was released yesterday. It

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<v Speaker 1>should be in the Noble Blood feed. I hope that

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<v Speaker 1>you like it, that you want to listen to the podcast.

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<v Speaker 1>If you do, please subscribe, leave a review or rating.

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<v Speaker 1>It absolutely helps. Doing podcasts about history is my absolute

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<v Speaker 1>favorite thing in the world, and your support means the

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<v Speaker 1>absolute world. It means I get to do what I

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<v Speaker 1>love to do. And don't worry. This podcast is not

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<v Speaker 1>in any way a replacement for Noble Blood. Both are

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<v Speaker 1>continuing on for as long as people want to listen.

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<v Speaker 1>Hoax will drop every other Monday, and I hope you

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<v Speaker 1>love it. And now into this episode, which you might

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<v Speaker 1>be able to pick up, has a slight hoax theme.

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<v Speaker 2>Welcome to Noble Blood, a production of iHeartRadio and Grim

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<v Speaker 2>and Mild from Aaron Manky listener discretion advised. In nineteen

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<v Speaker 2>ninety eight, an archaeologist digging at Tintagel Castle had this

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<v Speaker 2>sort of moment which I imagine makes people want to

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<v Speaker 2>become archaeologists in the first place. Tintagel Castle, on the

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<v Speaker 2>coast of Cornwall is famous today mainly for being the

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<v Speaker 2>ancestral home of King Arthur.

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<v Speaker 1>Well according to popular myth, there's actually no archaeological evidence

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<v Speaker 1>that King Arthur or or his family was ever associated

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<v Speaker 1>with Tintagil. In fact, there's no actual archaeological evidence that

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<v Speaker 1>King Arthur was real, but maybe all of that was

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<v Speaker 1>about to change. In nineteen ninety eight, the archaeological team

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<v Speaker 1>from Glasgow was digging on the castle's eastern terraces when

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<v Speaker 1>someone uncovered a piece of Cornish slate. The archaeologists pulled

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<v Speaker 1>it away from the craggy earth and saw on the

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<v Speaker 1>slate carved letters. The archaeologists saw an A, an R.

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<v Speaker 1>We can only imagine the excitement he must have felt

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<v Speaker 1>when he saw the third letter A T. The Latin

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<v Speaker 1>inscription on the stone, dated from the sixth century, is faint,

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<v Speaker 1>but it's thought to read something that translates to art.

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<v Speaker 1>No descendant of Paternus Colis made this. It's not exactly

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<v Speaker 1>a smoking gun, but the fact that a Latin carving

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<v Speaker 1>with a name similar to Arthur dated from the historical

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<v Speaker 1>period during which the mythological king might have lived was

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<v Speaker 1>enough to cause excitement in the media. Doctor Jeffrey Wainwright,

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<v Speaker 1>the chief archaeologist at the English Heritage was happy to

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<v Speaker 1>play into that excitement. Quote, Tintagel has presented us with

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<v Speaker 1>evidence of a prince of Cornwall in the Dark Ages,

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<v Speaker 1>living in a high status domestic settlement at the time

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<v Speaker 1>Arthur lived. It has given us the name of a person,

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<v Speaker 1>Artneau Artna was here. That is his name on a

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<v Speaker 1>piece of stone. It is a massive coincidence. At the

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<v Speaker 1>very least, this is where myth meets history. It's the

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<v Speaker 1>find of a lifetime end quote. The connection, in my view,

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<v Speaker 1>is extremely flimsy. But you can't blame doctor Wainwright for

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<v Speaker 1>trying to get the public excited about what would otherwise

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<v Speaker 1>be a fairly dull project about faint Latin inscriptions in

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<v Speaker 1>sixth century stones. King Arthur is a marquee name, someone

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<v Speaker 1>who like King Henry the Eighth, or Anne Boleyn or

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<v Speaker 1>Elizabeth I or Shakespeare seems to get people interested in history.

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<v Speaker 1>King Arthur is arguably one of the most famous historical

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<v Speaker 1>figures in the world, but there's almost no evidence he

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<v Speaker 1>ever existed at all. So who is King Arthur? And

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<v Speaker 1>how did someone who maybe never existed become so famous

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<v Speaker 1>and so sought after. It's a story not about stones

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<v Speaker 1>from the five hundreds, but a story about story about

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<v Speaker 1>how sometimes a mystery that lets the audience play detective

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<v Speaker 1>makes for a better version of history than the real thing.

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<v Speaker 1>I'm Danish Schwartz and this is noble blood. If King

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<v Speaker 1>Arthur did really exist, most consensus estimates that he would

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<v Speaker 1>have lived around the fifth or sixth century, a period

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<v Speaker 1>after the Romans left Britain, during which the island was

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<v Speaker 1>in institutional and economic collapse. Rome withdrew from Britain in

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<v Speaker 1>four hundred and ten AD while they were under siege

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<v Speaker 1>from the Visigoths back home, and what was left on

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<v Speaker 1>the island was, in a word, chaos. Former Roman institutions

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<v Speaker 1>were left abandoned and collapsing. Local economies were crumbling, and

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<v Speaker 1>the people in fragmented fiefdoms were tormented by plague, drought,

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<v Speaker 1>and invading Saxons. Mark Morris, the historian and author of

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<v Speaker 1>the twenty twenty one book The Anglo Saxons, A History

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<v Speaker 1>of the Beginnings of England four hundred to ten sixty six,

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<v Speaker 1>puts it very succinctly, quote it was a miserable time

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<v Speaker 1>to be alive. End quote. So why do people think

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<v Speaker 1>King Arthur would have existed during this period? Well, there

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<v Speaker 1>are a few vaguely suggestive sources. The oldest possible reference

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<v Speaker 1>to a historical Arthur comes from a book called Historia

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<v Speaker 1>Britonum or History of the Britons, written by a monk

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<v Speaker 1>named Nennius around eight hundred and twenty eight, although it

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<v Speaker 1>only survives in copies from the eleventh century on. Before

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<v Speaker 1>we even begin, it's worth paying attention to the tenuousness

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<v Speaker 1>of that source. It's a text from the eleventh century,

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<v Speaker 1>which is actually a copy of a book from two

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<v Speaker 1>centuries before that, which is talking about a period several

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<v Speaker 1>hundred years before that. Historia Britonum contains a section including

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<v Speaker 1>a battle list twelve battles in which someone named Arthur

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<v Speaker 1>led troops. This Arthur isn't actually called a king, but

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<v Speaker 1>rather a dux belorum or military leader, a general. The

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<v Speaker 1>battle list ends with the Battle of Baden, where Nennius

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<v Speaker 1>claims that Arthur killed nine hundred and sixty men, a

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<v Speaker 1>resounding and impressive victory. If you're interested in proof that

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<v Speaker 1>that battle actually happened, there's some pretty good evidence you

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<v Speaker 1>can cite. There's some archaeological evidence that Anglo Saxon my

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<v Speaker 1>gration reversed around that time, which is consistent with a

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<v Speaker 1>massive victory of the British. After all, who wouldn't turn

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<v Speaker 1>around when faced with a general who could kill nearly

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<v Speaker 1>one hundred other soldiers himself. There's also another extremely early source,

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<v Speaker 1>a text written in the sixth century called on the

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<v Speaker 1>Ruin and Conquest of Britain by Guildess, which mentions Baden,

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<v Speaker 1>and that's huge. That battle would have been within living

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<v Speaker 1>memory of when Gildas was writing his book, except Guildess

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<v Speaker 1>doesn't actually mention Arthur. It's possible maybe that Arthur figure

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<v Speaker 1>was just too obvious to need to be mentioned, or

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<v Speaker 1>maybe Ninius in the ninth century got his battles mixed

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<v Speaker 1>up and that heroic general Arthur fought in a different

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<v Speaker 1>later battle. But there's also no Arthur mentioned in the

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<v Speaker 1>Anglo Saxon Chronicle, which would have covered the period he

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<v Speaker 1>was alive. Nor is there an Arthur in the seven

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<v Speaker 1>hundred and thirty one Ecclesiastical History of the English People,

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<v Speaker 1>which also mentioned the battle at Baden Guildis does mention

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<v Speaker 1>someone named Ambrosius Arelenius, which excites some people because I

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<v Speaker 1>suppose it starts with the letter A. But that seems

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<v Speaker 1>like the type of thing that only matters if you're

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<v Speaker 1>already determined to find evidence for a real king Arthur.

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<v Speaker 1>Even Nenius's book, which does mention Arthur, the source that's

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<v Speaker 1>most helpful if you're someone clinging to the idea that

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<v Speaker 1>someone named Arthur exists, gets a little, let's say, less

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<v Speaker 1>than factual. There's another section of Nenius's Historia Brittnam that

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<v Speaker 1>claims that Arthur had a dog named Cabal who was

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<v Speaker 1>chasing a bore, and while the dog was running, his

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<v Speaker 1>pawprint became permanently embedded in stone, and people would try

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<v Speaker 1>to steal the stone, Neneas says, but then the very

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<v Speaker 1>next day it would be right back where it was.

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<v Speaker 1>Nenius also tells us that Arthur's son was buried in

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<v Speaker 1>a tomb that's never the same length if you measure

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<v Speaker 1>it more than once quote, And men come to measure

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<v Speaker 1>the grave and find it sometimes six feet in length,

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<v Speaker 1>sometimes nine, sometimes twelve, sometimes fifteen. And whatever length you

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<v Speaker 1>might measure in at one time, a second time you

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<v Speaker 1>will not find it to have the same length. And

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<v Speaker 1>I myself have put this to the test end quote.

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<v Speaker 1>And so even back then, the oldest source we have

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<v Speaker 1>mentioning a candidate who could ostensibly be our King Arthur.

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<v Speaker 1>He's not a king, first of all, and second of all,

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<v Speaker 1>he's already a figure of popular mythology. There's another source

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<v Speaker 1>people often bring up, the Analyst Cambria or welsh Annals,

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<v Speaker 1>originated in the tenth century, but which survives as a

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<v Speaker 1>copy from two centuries after that. The welsh Annals also

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<v Speaker 1>mention Arthur and the Battle of Baden, but the text

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<v Speaker 1>went through so many revisions over the centuries it's impossible

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<v Speaker 1>to know what the original text was, or whether it

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<v Speaker 1>was ever a corroboration of the Historia Brittonum, or whether

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<v Speaker 1>it was just using the Historia Brittonum as a source.

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<v Speaker 1>And so the King Arthur of our popular imagination exists

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<v Speaker 1>really only in the margins of historical sources, and it

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<v Speaker 1>requires plenty of squinting. Certainly, a very very long time

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<v Speaker 1>ago people had an idea of someone called Arthur, whether

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<v Speaker 1>he was real or not. There's a Welsh poem called

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<v Speaker 1>Egododeine from between the seventh and eleventh centuries, and it

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<v Speaker 1>mentioned some random warrior and then adds he was no Arthur,

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<v Speaker 1>the way someone today might say he was no George

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<v Speaker 1>Clooney or whatever. Of course, once again we're faced with

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<v Speaker 1>the question of whether it's possible the author of that

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<v Speaker 1>poem had just read the Historia Brittonam and took note

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<v Speaker 1>of this guy who allegedly killed nine hundred men. He

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<v Speaker 1>might be referring to Arthur as a man who was

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<v Speaker 1>understood to be a figure of myth already and not

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<v Speaker 1>of history. That's really kind of all we have. Countless

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<v Speaker 1>books and articles have been written about the quote unquote

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<v Speaker 1>real King Arthur, and the idea that there might be

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<v Speaker 1>some hidden clues we've overlooked sends historians and amateurs alike

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<v Speaker 1>into Da Vinci code esque tizzies every few decades, only

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<v Speaker 1>for nothing really worthwhile to come up. The archaeologist Noel

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<v Speaker 1>Miles once Riley made the declaration that no figure on

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<v Speaker 1>the borderline of history and mythology has wasted more of

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<v Speaker 1>the historian's time. On the evidence, it does seem astonishing

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<v Speaker 1>that an occasionally referenced general somehow became one of the

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<v Speaker 1>most celebrated figures in all of British mythology. So how

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<v Speaker 1>did Arthur dux Belorum become a king? We have a

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<v Speaker 1>Welsh cleric named Jeffrey of Monmouth to thank for the

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<v Speaker 1>King Arthur, who has captivated our imagination for centuries. Three

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<v Speaker 1>hundred years after Nennius wrote his battleist that included a

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<v Speaker 1>battle leader named Arthur, Jeoffrey of Monmouth decided on a

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<v Speaker 1>slight rebrand. In his eleven thirty six Historia Regnum Brittania,

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<v Speaker 1>he wrote about King Arthur, the monarch who defeated the Saxons.

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<v Speaker 1>This is the first version of Arthur that has elements

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<v Speaker 1>of the story that remain in our mythology today, sort

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<v Speaker 1>of the biggest hits of Arthurian legend Guenevere, Excalibur Merlin.

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<v Speaker 1>In Jeffrey's version of the story, King Arthur's father was

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<v Speaker 1>Uther Pendragon, and Arthur was conceived at Tintagel Castle and

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<v Speaker 1>then ultimately died while battling Mordred, and he was laid

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<v Speaker 1>to rest in Avalon. The larger cast of side characters

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<v Speaker 1>aren't there, but the general shape should be familiar to

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<v Speaker 1>anyone who went through a King Arthur phase. But Jeffrey

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<v Speaker 1>didn't even really purport to historical accuracy, or at least

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<v Speaker 1>not all that convincingly. Remember, he's writing in the twelfth

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<v Speaker 1>century about something that allegedly was taking place in the

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<v Speaker 1>sixth century. Jeffrey claimed he was basing the Arthur story

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<v Speaker 1>on a quote very ancient book, but inconveniently for us,

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<v Speaker 1>he doesn't actually mention what that book might be. Even

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<v Speaker 1>at that time, Jeffrey's contemporaries were aware that he was

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<v Speaker 1>writing a work of if not entirely fiction, then almost

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<v Speaker 1>entirely fiction. William of Newburgh, a twelfth century historian, wrote

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<v Speaker 1>of Jeffrey, quote, it is quite clear that everything this

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<v Speaker 1>man wrote about Arthur was made up, partly by himself

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<v Speaker 1>and partly by others, either from an inordinate love of lying,

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<v Speaker 1>or for the sake of pleasing the Britons. The legend

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<v Speaker 1>of Arthur was forming in real time, a folk story

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<v Speaker 1>that was giving Britain its own identity. Jeffrey's book did

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<v Speaker 1>please the Britons. It was a sensation. The most popular

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<v Speaker 1>text in the Middle Ages after the Bible. The idea

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<v Speaker 1>of Arthur was exciting a matter of national pride. In

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<v Speaker 1>twelve thirty three, the Earl of Cornwall made what objectively

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<v Speaker 1>seems like a terrible trade three prime estates in exchange

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<v Speaker 1>for Tintagel. Tintagel was remote and served no real defensive

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<v Speaker 1>or strategic function, but it did have one thing going

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<v Speaker 1>for it. It was romantic in the sense that it

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<v Speaker 1>was already associated with the man who was swiftly becoming

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<v Speaker 1>a mascot for Britannia herself. The next big leap in

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<v Speaker 1>the story of King Arthur as he became a legend,

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<v Speaker 1>was a leap across the English Channel. The twelfth century

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<v Speaker 1>French poet Schretien de Troy added his own spin on

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<v Speaker 1>the Arthur lore, and, like a game of improv adding

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<v Speaker 1>in new elements, he came up with Lancelot, the Holy

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<v Speaker 1>Grail and Camelot, And from this point in the Arthur

0:17:17.720 --> 0:17:23.720
<v Speaker 1>legend it becomes interwoven with Welsh mythology and Romantic traditions,

0:17:24.840 --> 0:17:28.720
<v Speaker 1>and so our version of King Arthur is born not

0:17:29.080 --> 0:17:36.080
<v Speaker 1>from sixth century history, but from twelfth century literature. But

0:17:36.160 --> 0:17:39.399
<v Speaker 1>there were a lot of stories circling around nine hundred

0:17:39.480 --> 0:17:43.360
<v Speaker 1>years ago, and the vast majority of them aren't household names.

0:17:43.880 --> 0:17:48.320
<v Speaker 1>Why has this legend of Arthur stood the test of time.

0:17:49.160 --> 0:17:53.480
<v Speaker 1>The answer is something that every good female pop star understands.

0:17:53.520 --> 0:17:58.280
<v Speaker 1>When it comes to longevity, you've got to rebrand yourself.

0:17:59.040 --> 0:18:04.320
<v Speaker 1>Arthur stories are incredibly malleable. They can fit like liquid

0:18:04.400 --> 0:18:09.200
<v Speaker 1>into containers of any shape. Over the centuries, Arthur evolved

0:18:09.280 --> 0:18:15.960
<v Speaker 1>into whatever the current moment needed. According to historian Nicholas Hyam,

0:18:16.480 --> 0:18:20.239
<v Speaker 1>back when Nenius was writing about the great general who

0:18:20.400 --> 0:18:25.320
<v Speaker 1>killed nine hundred Saxons in battle, Britain needed quote, a

0:18:25.440 --> 0:18:30.760
<v Speaker 1>god beloved warrior to rally behind. One important detail of

0:18:30.840 --> 0:18:35.199
<v Speaker 1>Neneus's historia is that Arthur went into battle with an

0:18:35.280 --> 0:18:40.320
<v Speaker 1>image of the Virgin Mary on his shield. According to Hyam, quote,

0:18:40.560 --> 0:18:44.280
<v Speaker 1>Arthur was winning battles with the support of Jesus Christ

0:18:44.359 --> 0:18:50.400
<v Speaker 1>and Mary against the Saxons. The Saxons were presented as barbaric, dishonest,

0:18:50.520 --> 0:18:57.440
<v Speaker 1>and latecomers to Christianity. By the time Jeffrey of Monmouth

0:18:57.560 --> 0:19:01.359
<v Speaker 1>was writing his version, he was doing some pr for

0:19:01.520 --> 0:19:07.520
<v Speaker 1>the Welsh, who were seen by some as Celtic speaking savages. Jeffreys.

0:19:07.720 --> 0:19:13.160
<v Speaker 1>Arthur has his roots in the western craggy castle of Tintagel,

0:19:13.480 --> 0:19:18.080
<v Speaker 1>and elements of his story are derived fairly linearly from

0:19:18.320 --> 0:19:22.880
<v Speaker 1>Welsh and Irish folklore. Hard to think of the Welsh

0:19:22.960 --> 0:19:27.760
<v Speaker 1>as savages when British history is oriented around a noble,

0:19:28.240 --> 0:19:34.160
<v Speaker 1>valiant Celtic king, But Arthur wouldn't belong to the Welsh forever.

0:19:34.720 --> 0:19:39.880
<v Speaker 1>In eleven ninety one, monks at Glastonbury made a shocking

0:19:39.960 --> 0:19:44.840
<v Speaker 1>announcement they had found skeletons which they claimed were the

0:19:44.880 --> 0:19:50.840
<v Speaker 1>remains of King Arthur and Queen Guenevere. What a lucky happenstance,

0:19:51.600 --> 0:19:55.840
<v Speaker 1>of course, it's just a happy byproduct that that discovery

0:19:56.119 --> 0:20:00.320
<v Speaker 1>would mean plenty of visitors and pilgrims coming to the abbe.

0:20:00.680 --> 0:20:04.680
<v Speaker 1>One of those pilgrims was King Edward the First. He

0:20:04.960 --> 0:20:09.440
<v Speaker 1>visited the Glastonbury Graves in twelve seventy eight and actually

0:20:09.600 --> 0:20:14.760
<v Speaker 1>disinterred the remains. When observer wrote at the time, there

0:20:14.760 --> 0:20:18.320
<v Speaker 1>in two caskets were found, the bones of the said

0:20:18.440 --> 0:20:23.280
<v Speaker 1>King of wondrous size and those of Guenevere of marvelous beauty.

0:20:24.240 --> 0:20:27.720
<v Speaker 1>I personally would love to know how beautiful a skeleton

0:20:27.840 --> 0:20:31.440
<v Speaker 1>can be, but I'll take their word for it. Edward

0:20:31.720 --> 0:20:36.080
<v Speaker 1>reinterred those skeletons after wrapping them in silk and giving

0:20:36.160 --> 0:20:40.760
<v Speaker 1>them the Royal seal. But his little pilgrimage wasn't just

0:20:41.080 --> 0:20:46.280
<v Speaker 1>to honor a fellow monarch. His loudly and publicly proclaiming

0:20:46.440 --> 0:20:50.040
<v Speaker 1>that he saw the remains of King Arthur served an

0:20:50.119 --> 0:20:57.480
<v Speaker 1>important political purpose. Edward was saying, King Arthur is definitely dead.

0:20:57.960 --> 0:21:02.560
<v Speaker 1>So any Welsh enemy King Edward had who had any

0:21:02.600 --> 0:21:07.120
<v Speaker 1>great notion that this heroic king might be immortal or whatever,

0:21:07.200 --> 0:21:10.320
<v Speaker 1>return from the grave to challenge Edward for the throne.

0:21:10.880 --> 0:21:16.880
<v Speaker 1>While they were sadly misguided. A few centuries later, other

0:21:17.080 --> 0:21:21.880
<v Speaker 1>English monarchs would also use Arthur for their own pr purposes.

0:21:22.680 --> 0:21:26.720
<v Speaker 1>As I've probably alluded to on this show, before, the

0:21:26.920 --> 0:21:31.800
<v Speaker 1>Tudor claim to the throne of England was fairly tenuous.

0:21:32.480 --> 0:21:36.719
<v Speaker 1>King Henry the seventh was really doing everything he could

0:21:36.840 --> 0:21:40.520
<v Speaker 1>after the Wars of the Roses to try to establish

0:21:40.640 --> 0:21:44.840
<v Speaker 1>himself as legitimate, and one way he did that was

0:21:44.880 --> 0:21:48.720
<v Speaker 1>by claiming that on his Welsh side, he was a

0:21:48.840 --> 0:21:53.919
<v Speaker 1>direct descendant of King Arthur. Henry the Seventh further bolstered

0:21:53.920 --> 0:21:59.920
<v Speaker 1>that connection by naming his first son Prince Arthur. Although tragic,

0:22:00.320 --> 0:22:03.639
<v Speaker 1>Arthur died young and cleared the way for his younger

0:22:03.680 --> 0:22:08.480
<v Speaker 1>brother Henry to become King Henry the Eighth, and even

0:22:08.760 --> 0:22:13.920
<v Speaker 1>later in the Victorian era, Alfred Lord Tennyson wrote Idols

0:22:14.000 --> 0:22:19.720
<v Speaker 1>of the King, repopularizing Arthur and framing Arthur's story not

0:22:20.040 --> 0:22:23.680
<v Speaker 1>as one of a Welsh battle saga, but as a

0:22:23.880 --> 0:22:28.679
<v Speaker 1>romance and a love triangle. It's no accident that Arthur

0:22:28.880 --> 0:22:33.199
<v Speaker 1>re emerged during a period when the Industrial Revolution was

0:22:33.240 --> 0:22:37.280
<v Speaker 1>adding a sense of uncertainty and chaos to the country.

0:22:38.119 --> 0:22:43.080
<v Speaker 1>Arthur became a comforting figure of power and stability, and

0:22:43.400 --> 0:22:47.520
<v Speaker 1>new elements of the Arthur story, notably of Guenevere as

0:22:47.560 --> 0:22:53.760
<v Speaker 1>an adulterer, were introduced to reinforce notions of Victorian morality.

0:22:54.400 --> 0:22:58.640
<v Speaker 1>Even today, the myth of King Arthur is pretty profitable,

0:22:59.080 --> 0:23:02.920
<v Speaker 1>despite the fact that Arthur isn't real, and even if

0:23:02.920 --> 0:23:07.479
<v Speaker 1>he was never actually lived At Tintagel Castle, the place

0:23:07.560 --> 0:23:11.960
<v Speaker 1>receives three thousand visitors a day in the summer, most

0:23:12.000 --> 0:23:16.719
<v Speaker 1>of whom probably imagine they're seeing the real Camelot, a

0:23:16.760 --> 0:23:22.200
<v Speaker 1>fantasy not dispelled by the fact that English heritage, which controls.

0:23:22.280 --> 0:23:27.439
<v Speaker 1>The site plays into that lower with Arthurian decor and carvings,

0:23:28.119 --> 0:23:35.280
<v Speaker 1>Tintagel does have an incredible archaeological history. During the Arthurian period,

0:23:35.720 --> 0:23:39.920
<v Speaker 1>the settlement was home to Celtic people who were writing

0:23:40.000 --> 0:23:46.560
<v Speaker 1>on slabs, forging metal, and organizing relatively sophisticated systems of agriculture.

0:23:47.359 --> 0:23:52.000
<v Speaker 1>It's easy to imagine, plausible even that at some point

0:23:52.480 --> 0:23:56.480
<v Speaker 1>that group of people had a leader, and that leader

0:23:56.760 --> 0:24:01.480
<v Speaker 1>was a valiant warrior, and when the Saxon Horde tried

0:24:01.520 --> 0:24:05.280
<v Speaker 1>to cross the narrow Rocky strait to the castle, that

0:24:05.440 --> 0:24:09.480
<v Speaker 1>leader might have been able to defend his people. Maybe

0:24:09.520 --> 0:24:13.960
<v Speaker 1>that man was named Arthur or something like it, and

0:24:14.080 --> 0:24:19.600
<v Speaker 1>the story of his noble victory embedded itself in Welsh folklore,

0:24:20.000 --> 0:24:25.640
<v Speaker 1>eventually becoming embroidered until he was a king with noble,

0:24:25.840 --> 0:24:30.600
<v Speaker 1>pious knight who carried a sword called Excalibur. When you

0:24:30.720 --> 0:24:38.440
<v Speaker 1>tell a story like that, it almost sounds plausible. That's

0:24:38.480 --> 0:24:42.000
<v Speaker 1>the history of King Arthur as we know it today.

0:24:42.400 --> 0:24:46.040
<v Speaker 1>But keep listening after a brief sponsor break to hear

0:24:46.240 --> 0:24:50.159
<v Speaker 1>about how another aspect of Arthur's story came into the

0:24:50.200 --> 0:25:01.919
<v Speaker 1>popular imagination. If you are familiar with the myth of

0:25:02.040 --> 0:25:06.360
<v Speaker 1>King Arthur. You probably know that he became king because

0:25:06.400 --> 0:25:09.200
<v Speaker 1>he was able to pull a sword from the stone.

0:25:09.760 --> 0:25:13.040
<v Speaker 1>Whoso pulleth out this sword of this stone and anvil

0:25:13.200 --> 0:25:16.760
<v Speaker 1>is right wise king born of all England. You know

0:25:16.840 --> 0:25:20.280
<v Speaker 1>the drill. All of these nobles fail, and then lowly

0:25:20.480 --> 0:25:23.640
<v Speaker 1>Arthur is able to do it. That part of the story,

0:25:23.960 --> 0:25:27.080
<v Speaker 1>and in fact, lots of the most popular elements of

0:25:27.119 --> 0:25:32.080
<v Speaker 1>the Arthur legend today come from a fifteenth century text

0:25:32.440 --> 0:25:37.480
<v Speaker 1>called Lemoort d Arthur by Thomas Mallory. But the identity

0:25:37.920 --> 0:25:42.280
<v Speaker 1>of who Thomas Mallory actually was is a question that

0:25:42.359 --> 0:25:47.280
<v Speaker 1>has been the subject of speculation and debate among historians.

0:25:47.920 --> 0:25:50.880
<v Speaker 1>Not as much debate as who King Arthur was, but

0:25:51.200 --> 0:25:55.399
<v Speaker 1>you know debate. The most prominent answer is that he

0:25:55.640 --> 0:26:00.320
<v Speaker 1>was Thomas Mallory of Noubled Revel in Warwickshire. And that's

0:26:00.320 --> 0:26:04.080
<v Speaker 1>the case. He was sort of an anti Arthur. That

0:26:04.400 --> 0:26:08.360
<v Speaker 1>Thomas Mallory was a thief and a criminal and actually

0:26:08.600 --> 0:26:11.800
<v Speaker 1>would have published Lemoor to Arthur while he was in

0:26:11.880 --> 0:26:17.200
<v Speaker 1>prison for robbery and rape. That is a very downer

0:26:17.280 --> 0:26:19.840
<v Speaker 1>of an epilogue. And so I'll leave you with something

0:26:19.920 --> 0:26:23.680
<v Speaker 1>a little happier. We had an addition to the Noble

0:26:23.800 --> 0:26:28.520
<v Speaker 1>Blood family last November on Thanksgiving Day, a little boy

0:26:28.800 --> 0:26:33.080
<v Speaker 1>named Arthur, and as his chubby cheeks and giggle and

0:26:33.240 --> 0:26:36.000
<v Speaker 1>the fact that I can't stop taking pictures of him

0:26:36.040 --> 0:26:50.800
<v Speaker 1>can attest, he is entirely and definitely real. Noble Blood

0:26:50.920 --> 0:26:54.600
<v Speaker 1>is a production of iHeartRadio and Grim and Mild from

0:26:54.680 --> 0:26:58.720
<v Speaker 1>Aaron Mankey. Noble Blood is hosted by me Dana Schwartz,

0:26:59.119 --> 0:27:04.080
<v Speaker 1>with additional and research by Hannah Johnston, Hannahswick, Courtney Sender,

0:27:04.320 --> 0:27:08.040
<v Speaker 1>Amy Hit and Julia Milaney. The show is edited and

0:27:08.240 --> 0:27:14.000
<v Speaker 1>produced by Jesse Funk, with supervising producerrima il Kaali and

0:27:14.119 --> 0:27:18.600
<v Speaker 1>executive producers Aaron Manke, Trevor Young, and Matt Frederick. For

0:27:18.720 --> 0:27:24.120
<v Speaker 1>more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:27:24.400 --> 0:27:28.280
<v Speaker 1>or wherever you listen to your favorite shows.