WEBVTT - Civic Cipher 121022 Why is CRT so Scary to Conservatives? (Part 2)

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<v Speaker 1>And now go my mic back.

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<v Speaker 2>You're like that.

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<v Speaker 3>Time we can strikes with waters from headquarters behind him

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<v Speaker 3>and the line the borders.

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<v Speaker 2>If you're just tuned in the civic cipher, I am

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<v Speaker 2>your host, Ramsey's job. He has always been Ramsey's job

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<v Speaker 2>most of the time. I'm Q or give or take.

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<v Speaker 2>I think a couple of wins to the last. The

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<v Speaker 2>third Thursday got to carry the one man anyway, Uh,

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<v Speaker 2>be sure to stick around.

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<v Speaker 1>We got a lot more show in store for you.

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<v Speaker 1>We're gonna be talking about American history that has been

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<v Speaker 1>rebranded as critical race theory. It's a very important thing

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<v Speaker 1>that we need to talk about, and we're going to

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<v Speaker 1>use an example that is pretty close to home for us,

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<v Speaker 1>but we feel like you'll find it in other parts

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<v Speaker 1>of the country as well. And we're also going to

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<v Speaker 1>share a way black history fact about a gentleman by

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<v Speaker 1>the name of Philip A. Peyton Junior who is known

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<v Speaker 1>as the Father of Harlem. You know, one of the

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<v Speaker 1>things that we talk about on the show from time

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<v Speaker 1>to time housing discrimination, and we're going to help paint

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<v Speaker 1>a picture of what that could look like. And of course,

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<v Speaker 1>one of the stories of how you know Harlem became

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<v Speaker 1>one of the places where black people are okay to

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<v Speaker 1>be so first and foremost, So we're going to talk

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<v Speaker 1>about how to become a better ally b a Ba Baba.

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<v Speaker 1>So Today's Baba is sponsored by Major Threads Men'swear. If

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<v Speaker 1>for some quality menswear. All right, Today's Baba is a

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<v Speaker 1>bit self serving, I admit, but we decided together that

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<v Speaker 1>can support us. It's sort of weird to ask you

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<v Speaker 1>to support us because I don't know. It just feels weird.

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<v Speaker 2>I have an idea. The genesis of our show and

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<v Speaker 2>everything that we do is not self serving. So when

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<v Speaker 2>we're coming out asking for people to direct this report us,

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<v Speaker 2>it feels like the opposite of what we do, except

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<v Speaker 2>we need that support to exist. You know, we don't

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<v Speaker 1>We won't we paid anything process.

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<v Speaker 2>There is no money in this for us. In order

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<v Speaker 1>So we want to remind you that you can donate

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<v Speaker 2>All right, subscribe, like, share, follow all that's free. All

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<v Speaker 2>that's free, critical race theory. Okay, got the boogiey man?

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<v Speaker 1>Yeah man? All right, so what I'm gonna do. Today's

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<v Speaker 1>reading comes from an article in Azy Central. Full disclosure,

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<v Speaker 1>we are based in Arizona, and this gentleman is in Arizona,

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<v Speaker 1>and you know, normally we don't do that type of show.

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<v Speaker 1>We're talking about a place where you don't live or

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<v Speaker 1>may not live. We do have a couple of stations

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<v Speaker 1>in Arizona. Shout out to ninety eight three, both of them.

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<v Speaker 1>But we feel like this story is relevant no matter

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<v Speaker 1>where you live, because this gives insight into exactly why

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<v Speaker 1>what has become known as critical race theory is under

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<v Speaker 1>attack and how those attacks can exist. Because if you

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<v Speaker 1>are of the thinking of me and Q, you might

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<v Speaker 1>think American history is necessary to explain how we got here,

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<v Speaker 1>why we are where we are, and what we can

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<v Speaker 1>do in the future, what we can avoid in the future,

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<v Speaker 1>how we can move in the future to create the

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<v Speaker 1>reality that we want. We feel like that education is

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<v Speaker 1>necessary and people that have arguments to the contrary sound

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<v Speaker 1>just like this one. And so when I read this,

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<v Speaker 1>I got surprised and I really felt strongly about sharing

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<v Speaker 1>it with you. So forgive the fact that it's feels

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<v Speaker 1>a little localized. I promise it's not and it's not

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<v Speaker 1>intended to sound that way, but I'll read. The guy

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<v Speaker 1>got elected here. His name is Tom Horne, and he's

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<v Speaker 1>elected to the Superintendent of schooling. So he's in charge

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<v Speaker 1>of the churance well not mine and not cues, but

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<v Speaker 1>you know, in general, and he has you know, a

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<v Speaker 1>plan of how he plans on changing things to you know,

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<v Speaker 1>create successful students. And some of them sound very sensible.

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<v Speaker 1>You know, he wants to you know, put an emphasis

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<v Speaker 1>on math, and you know, all these sorts of you know,

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<v Speaker 1>neat ideas. But when he got to topic five, he

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<v Speaker 1>had quite a bit to say. So this is copy

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<v Speaker 1>paste from him through the as central article that I read.

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<v Speaker 1>Number five eliminate critical race theory. Okay, so we're just

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<v Speaker 1>going to read and break it up, you know, and

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<v Speaker 1>react to it. All right, He says, I believe we

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<v Speaker 1>are all individuals, brothers and sisters under the skin, entitled

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<v Speaker 1>to be judged by what we know, what we can do,

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<v Speaker 1>our character, ability to appreciate beauty, and so on. Race

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<v Speaker 1>is irrelevant to anything. Critical race theory teaches the opposite

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<v Speaker 1>that race is primary. They divide students into oppressors and

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<v Speaker 1>oppressed based on what race they were born into, which

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<v Speaker 1>is not their fault. Here's a direct quote of what

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<v Speaker 1>the Tucson District talks students before I put a stop

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<v Speaker 1>to it in twenty ten. I got it directly from

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<v Speaker 1>their curriculum quote. Unlike traditional civil rights, which embraces incrementalism

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<v Speaker 1>and step by step progress, critical race theory addresses the

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<v Speaker 1>very foundation of the liberal order, including equality theory, legal reasoning,

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<v Speaker 1>Enlightenment rationalism, and neutral principles of constitutional law. I'll just

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<v Speaker 1>finish reading this and we'll go back wherever I go.

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<v Speaker 1>I ask liberals why the critical race theory movement would

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<v Speaker 1>be against enlightenment, rationalism or any of the other concepts

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<v Speaker 1>listed in the quote. No one knew. I believe this

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<v Speaker 1>was the biggest philosophical divide of any statewide race. Are

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<v Speaker 1>we individuals or are we exemplars of what race we

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<v Speaker 1>happen to have been born into. Some say critical race

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<v Speaker 1>theory is a graduate study not taught in K through

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<v Speaker 1>twelve schools. False. I have a list of two hundred

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<v Speaker 1>and fifty Arizona teachers who signed a shocking statement promoted

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<v Speaker 1>by the National Teachers' Union that if critical race theory

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<v Speaker 1>were banned, they would defy the law. They would not

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<v Speaker 1>have signed it if they were not already teaching it.

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<v Speaker 1>They come from twenty five school districts, including the largest ones.

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<v Speaker 1>Teachers must teach. Academics not use their power over a

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<v Speaker 1>captive audience to promote their personal ideology. That is unprofessional conduct. Now,

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<v Speaker 1>if you had never heard anything else except that, if

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<v Speaker 1>you didn't know anything else except that, that might sound measured,

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<v Speaker 1>That might sound diplomatic, That might sound like he is

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<v Speaker 1>taking time with both sides of that argument and is

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<v Speaker 1>landed in a place that is fair, that makes sense,

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<v Speaker 1>that it's based in a shared reality, and so forth.

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<v Speaker 1>But if you're like Ramses, or like you who's holding

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<v Speaker 1>his head with his eyes closed right now, you realize

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<v Speaker 1>that that is the Those are the words of a

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<v Speaker 1>person who is If I were to put it kindly,

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<v Speaker 1>I would have to say, this man is ignorant.

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<v Speaker 2>Except he's absolutely not. And then this is kind of

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<v Speaker 2>where I end up angry. Talk to me, with so

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<v Speaker 2>many of our discussions with regardless to topics like these,

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<v Speaker 2>I wish he was ignorant, because I'd be way less mad.

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<v Speaker 2>Except he uses the language that he uses very intentionally,

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<v Speaker 2>because he's absolutely aware of the truth, right, the emphasis

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<v Speaker 2>on academics, math and science and these truths that don't exist,

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<v Speaker 2>like there's nothing different about us under the skin. Sure,

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<v Speaker 2>you and I have made the arguments multiple times on

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<v Speaker 2>this show and our discussions with people in person, that

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<v Speaker 2>there are far more things that we have in common

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<v Speaker 2>than that divide us. However, there are very very obvious

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<v Speaker 2>truths to the differences that come with this skin.

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<v Speaker 1>We just talked about it in the first half of

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<v Speaker 1>the show.

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<v Speaker 2>Yeah, how about that. So pretending that they don't exist

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<v Speaker 2>so that you can push your ideology is just as

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<v Speaker 2>unprofessional as you would accuse. Our teachers are being like that,

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<v Speaker 2>And what our teachers are striking back against is not that, hey,

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<v Speaker 2>we're already teaching this stuff that don't take it away.

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<v Speaker 2>It's no, you guys are using that to take make

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<v Speaker 2>away true American history from our student that way, and

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<v Speaker 2>that's what we're going to define because critical race theory,

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<v Speaker 2>as expressed by him is a postgraduate study, right, but

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<v Speaker 2>his party is using that very very They're using a

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<v Speaker 2>term that people aren't familiar with so they can define

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<v Speaker 2>it when they can define what this means to you,

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<v Speaker 2>and it's your first time ever hearing it, then you

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<v Speaker 2>can wholesale buy into it and stand next to them

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<v Speaker 2>opposed to something that's just on its face not true. Right,

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<v Speaker 2>And a lot of us our means to do scholastic research.

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<v Speaker 2>It's not that it doesn't exist, but why would we

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<v Speaker 2>when we can just click on this thing that this

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<v Speaker 2>guy said, believe it, and then feel the way he

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<v Speaker 2>feels and he counts on that. Right. So, anytime you

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<v Speaker 2>have people that use very, very measured language like this,

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<v Speaker 2>they purposely try to sound reasonable and not extreme so

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<v Speaker 2>that it's easy to buy into their rhetoric. The idea

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<v Speaker 2>he's ignorant, though it would be us being willfully ignorant.

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<v Speaker 1>Because we know that. I'll take you that.

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<v Speaker 2>I mean, like, there's no way that this guy doesn't

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<v Speaker 2>know what he's doing.

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<v Speaker 1>So I want to add on there, all right, So

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<v Speaker 1>let me go back to the top here eliminate critical

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<v Speaker 1>race theory. He starts this by saying, I believe we

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<v Speaker 1>are all individuals, brothers and sisters under the skin, entitled

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<v Speaker 1>to be judged by what we know, what we can do,

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<v Speaker 1>our characters and ability to appreciate beauty and so on.

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<v Speaker 2>He has is what he wants us to believe. Sure,

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<v Speaker 2>And then there's next sentence. I think that this is

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<v Speaker 2>important to race is irrelevant to anything. Okay, let me

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<v Speaker 2>stop right here in what world?

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<v Speaker 1>So? So okay, this is important? Okay because even if

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<v Speaker 1>they're even if we know that they are just saying

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<v Speaker 1>stuff that they know is unfounded to appeal to a

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<v Speaker 1>base that they themselves have stirred up, this boogeyman, this

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<v Speaker 1>fear inside of you know what I mean. They made

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<v Speaker 1>them afraid, then they gave them the solution. Right, we

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<v Speaker 1>have to still deal with that, even though it's not real. Right,

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<v Speaker 1>So I want to do that right now, Tom Horn,

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<v Speaker 1>you are describing your reality. I don't believe that. But

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<v Speaker 1>for the sake of argument, you're describing your reality. The

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<v Speaker 1>rest of us don't have that reality. Race is very

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<v Speaker 1>relevant to everything, Okay, Tom, You believe that we are

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<v Speaker 1>all individuals, brothers and sisters under the skin. I love

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<v Speaker 1>how that sounds.

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<v Speaker 2>No, you don't, well, hang on, let me, let me,

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<v Speaker 2>let me, let me have a moment with them.

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<v Speaker 1>Let me have a moment with them. I love how

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<v Speaker 1>that sounds, But I wish I felt that way. That

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<v Speaker 1>we are brothers and sisters. We come from the same creator.

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<v Speaker 1>We have the same agency, we have the same opportunities,

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<v Speaker 1>you know, we have the same mobility, the same resources. Yeah,

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<v Speaker 1>we're brothers and sisters in your mind in the real

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<v Speaker 1>world where we live. For the sake of argument, in

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<v Speaker 1>your mind, I know, in the real world where we live,

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<v Speaker 1>that's not true. That is your reality. And American history,

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<v Speaker 1>the way I remember it, gave everyone, myself included an

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<v Speaker 1>increased capacity to empathize, gave us more insight into the

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<v Speaker 1>wise questions that are very profound for a young child

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<v Speaker 1>to be asking himself, a young child in Compton, California,

0:13:57.000 --> 0:14:01.040
<v Speaker 1>to be asking himself, why do all the people on

0:14:01.120 --> 0:14:04.640
<v Speaker 1>TV look like this? Why all the poor people look

0:14:04.720 --> 0:14:07.800
<v Speaker 1>like that? And why the police are always doing this

0:14:07.840 --> 0:14:11.040
<v Speaker 1>to these people and they're always friendly to those people,

0:14:12.400 --> 0:14:15.960
<v Speaker 1>And why our outcomes more like this over here and

0:14:16.040 --> 0:14:20.080
<v Speaker 1>less like that over there. Nobody taught me anything about

0:14:20.120 --> 0:14:26.160
<v Speaker 1>critical race theory or American history in kindergarten. When I

0:14:26.240 --> 0:14:30.640
<v Speaker 1>went to school, I knew full well white people had

0:14:30.640 --> 0:14:34.960
<v Speaker 1>it better than black people, as illustrated by the fact

0:14:35.320 --> 0:14:41.040
<v Speaker 1>that at that time I remember vividly wishing I had

0:14:41.080 --> 0:14:44.880
<v Speaker 1>been born white instead of being born black. What in

0:14:44.960 --> 0:14:48.440
<v Speaker 1>the world is this. This is hard, this sucks, this

0:14:48.560 --> 0:14:54.400
<v Speaker 1>is scary. Okay. So whatever you think you're trying to

0:14:54.440 --> 0:14:57.240
<v Speaker 1>protect people from by educating them, I think that you

0:14:57.360 --> 0:15:01.440
<v Speaker 1>are creating the monster that you're trying to avoid with

0:15:01.600 --> 0:15:08.600
<v Speaker 1>this type of ideology. Because once I learned the whyse

0:15:08.800 --> 0:15:12.880
<v Speaker 1>once I understood okay, this led to this, and this

0:15:13.000 --> 0:15:14.680
<v Speaker 1>led to this, and then this led to this, and

0:15:14.720 --> 0:15:18.640
<v Speaker 1>then here we are. Oh, okay, God doesn't hate us.

0:15:19.280 --> 0:15:22.000
<v Speaker 1>We weren't just born to die. We weren't just born

0:15:22.080 --> 0:15:27.400
<v Speaker 1>to do the work for these people. We can have

0:15:28.040 --> 0:15:31.720
<v Speaker 1>nice things too. We just have different battles to fight,

0:15:32.640 --> 0:15:37.120
<v Speaker 1>we have different paths to walk. That changes a lot.

0:15:37.840 --> 0:15:41.400
<v Speaker 1>That's inspiring. I can't change the color of my skin.

0:15:41.480 --> 0:15:43.440
<v Speaker 1>I can't change the culture of my people. I can't

0:15:43.520 --> 0:15:46.120
<v Speaker 1>change our history. But if I know where I came

0:15:46.160 --> 0:15:49.040
<v Speaker 1>from and I know why I'm at where I am,

0:15:49.440 --> 0:15:52.720
<v Speaker 1>then I can see the progress and I can see

0:15:52.760 --> 0:15:59.480
<v Speaker 1>that progress as possible. This is my perspective, okay, And

0:15:59.520 --> 0:16:03.880
<v Speaker 1>what happened to me I learned that. In addition to that,

0:16:04.120 --> 0:16:08.840
<v Speaker 1>I learned how to empathize with other people as well.

0:16:09.560 --> 0:16:14.240
<v Speaker 1>Because I had to learn about Cesar Chaves, right, I

0:16:14.240 --> 0:16:17.280
<v Speaker 1>had to learn about. When I came to Arizona, when

0:16:17.280 --> 0:16:20.160
<v Speaker 1>I was young, I had to learn about all the

0:16:20.320 --> 0:16:23.840
<v Speaker 1>Native tribes, not just the ones in the Southwest, but

0:16:23.880 --> 0:16:27.520
<v Speaker 1>all over the country. Okay, that's American history. I learned

0:16:27.520 --> 0:16:30.960
<v Speaker 1>about how all those treaties were broken, how this country

0:16:31.080 --> 0:16:37.520
<v Speaker 1>was stolen, how right now we are sitting on unseated

0:16:37.720 --> 0:16:43.000
<v Speaker 1>ancestral lands of the Akima and Oadam peoples. Right now

0:16:43.480 --> 0:16:47.360
<v Speaker 1>you're hearing my voice come from those people's lands. I

0:16:47.440 --> 0:16:51.800
<v Speaker 1>learned that. I learned that Native American people aren't just

0:16:52.880 --> 0:16:56.960
<v Speaker 1>a part of history, that they're still alive right now,

0:16:59.120 --> 0:17:01.920
<v Speaker 1>still suffering from the things that happen, and that is

0:17:01.960 --> 0:17:05.800
<v Speaker 1>not their natural state. I needed to learn that because

0:17:05.840 --> 0:17:09.560
<v Speaker 1>without context, you just see what you have. You don't

0:17:09.560 --> 0:17:11.880
<v Speaker 1>know why they're there you and if in a young

0:17:11.960 --> 0:17:14.920
<v Speaker 1>mind you might think that's just the way it's supposed

0:17:14.920 --> 0:17:18.840
<v Speaker 1>to be, because that's the way it is. So you're

0:17:18.880 --> 0:17:23.439
<v Speaker 1>skipping over all of these things under this thin veneer

0:17:23.600 --> 0:17:29.600
<v Speaker 1>of you know what you what you say is protecting children. Right,

0:17:30.440 --> 0:17:35.680
<v Speaker 1>there's there's a point here where you say, uh. Critical

0:17:35.760 --> 0:17:38.960
<v Speaker 1>race theory teaches the opposite that race is important, race

0:17:39.000 --> 0:17:46.120
<v Speaker 1>is important, divide students into oppressors and oppressed. No, at

0:17:46.119 --> 0:17:49.520
<v Speaker 1>no point when I learned American history, or indeed when

0:17:49.560 --> 0:17:53.679
<v Speaker 1>I got into college and actually started to touch on

0:17:53.760 --> 0:17:58.000
<v Speaker 1>things that would be considered critical race theory, were was

0:17:58.040 --> 0:18:05.320
<v Speaker 1>anything ever categorized as oppressors and oppressed. From what I recall,

0:18:05.560 --> 0:18:09.399
<v Speaker 1>it was just facts. This group of people had the

0:18:09.480 --> 0:18:13.040
<v Speaker 1>legal right to own this group of people, and everybody

0:18:13.040 --> 0:18:16.960
<v Speaker 1>in the country who looked like this was owned at

0:18:17.000 --> 0:18:19.679
<v Speaker 1>a point, and then later they could be free, and

0:18:19.720 --> 0:18:22.119
<v Speaker 1>they could also be caught and sold right back in

0:18:22.160 --> 0:18:25.639
<v Speaker 1>this slavery. And then when we learned you know, we

0:18:25.640 --> 0:18:27.800
<v Speaker 1>talked about the Willie Lynch letter a few episodes ago.

0:18:29.000 --> 0:18:33.959
<v Speaker 1>Learning getting that historical context, I watched Roots when I

0:18:34.000 --> 0:18:38.360
<v Speaker 1>was in the fourth grade and Missus Bomb's class at

0:18:38.359 --> 0:18:43.720
<v Speaker 1>Solano Elementary School. That really happened. And then I realized, Wow,

0:18:47.040 --> 0:18:49.480
<v Speaker 1>you can't speak your language, none of this stuff. And

0:18:49.520 --> 0:18:51.879
<v Speaker 1>this was in the early nineties. So there's Africa, you know,

0:18:51.920 --> 0:18:55.280
<v Speaker 1>the medallions, there was leather ropes or whatever. I started

0:18:55.280 --> 0:18:57.879
<v Speaker 1>to get it. I started to make sense, there's something

0:18:57.920 --> 0:19:00.280
<v Speaker 1>to be proud of. We're not you know now days

0:19:00.280 --> 0:19:02.320
<v Speaker 1>when you see people searching for something to latch onto,

0:19:02.400 --> 0:19:04.040
<v Speaker 1>go ahead, Q, jump in right here.

0:19:05.440 --> 0:19:10.479
<v Speaker 2>It's it's unfortunate. I think I've told this story before.

0:19:10.680 --> 0:19:14.080
<v Speaker 2>I once upon a time lived abroad, and at dinner

0:19:14.119 --> 0:19:18.240
<v Speaker 2>with friends one night, was asked where I was from.

0:19:18.440 --> 0:19:20.359
<v Speaker 2>And if you've ever met me, you know the answer

0:19:20.400 --> 0:19:24.080
<v Speaker 2>to that question. I'm very, very proud voter to be

0:19:24.160 --> 0:19:32.159
<v Speaker 2>from Detroit, Michigan. This person seemed confused, but then thinking

0:19:32.200 --> 0:19:36.920
<v Speaker 2>I misunderstood the question, reposition the question, oh no, no, no, no,

0:19:37.840 --> 0:19:42.159
<v Speaker 2>where are your parents from, to which I answered, my

0:19:42.280 --> 0:19:49.040
<v Speaker 2>father Detroit, my mother making Georgia. The look on the

0:19:49.080 --> 0:19:52.520
<v Speaker 2>gentleman's face was even more confused, because he's like, in

0:19:52.560 --> 0:19:54.520
<v Speaker 2>his mind he has to be wondering, why doesn't this

0:19:54.560 --> 0:19:58.760
<v Speaker 2>guy understand that I'm asking him where he's from, not

0:19:58.920 --> 0:20:04.280
<v Speaker 2>where he was born. And someone else at the table

0:20:05.240 --> 0:20:08.400
<v Speaker 2>lifted their arm because they were also melanated, and rubbed

0:20:08.560 --> 0:20:13.800
<v Speaker 2>their skin, like, no, brother, where is this from? And

0:20:13.920 --> 0:20:18.400
<v Speaker 2>in that moment, I was embarrassed because I now understood

0:20:18.440 --> 0:20:21.040
<v Speaker 2>what he was asking me and knew that I had

0:20:21.200 --> 0:20:24.919
<v Speaker 2>no idea how to answer him. And that is the

0:20:25.000 --> 0:20:30.159
<v Speaker 2>truth for all of us, of millions of black Americans,

0:20:30.200 --> 0:20:35.080
<v Speaker 2>you know whose lineage traces back to slavery and slat country.

0:20:37.080 --> 0:20:41.119
<v Speaker 2>Having been denied our proper ancestry, our proper ethnicity, and

0:20:41.160 --> 0:20:44.800
<v Speaker 2>our proper culture. There are tens of millions of us

0:20:44.840 --> 0:20:48.080
<v Speaker 2>that are now looking for something that feels more regal,

0:20:48.560 --> 0:20:51.560
<v Speaker 2>that feels more dignified, and that's more to be proud

0:20:51.560 --> 0:20:56.280
<v Speaker 2>of than just being the children, grandchildren, great grandchildren, and

0:20:56.320 --> 0:21:01.840
<v Speaker 2>great great great grandchildren of slaves. And it's why a

0:21:01.880 --> 0:21:05.720
<v Speaker 2>lot of this really really empty rhetoric is being appropriated

0:21:05.960 --> 0:21:10.600
<v Speaker 2>so quickly. Anything that makes us out to be something more,

0:21:11.720 --> 0:21:15.560
<v Speaker 2>we're just grabbing on to it and a need to

0:21:15.600 --> 0:21:18.040
<v Speaker 2>feel more proud about where we're from and to put

0:21:18.040 --> 0:21:20.359
<v Speaker 2>ourselves in a better position when it comes to the

0:21:20.440 --> 0:21:24.400
<v Speaker 2>hierarchy in this place, where we have been for large

0:21:24.920 --> 0:21:28.960
<v Speaker 2>portions of the country's history oppressed. You know, far more

0:21:29.080 --> 0:21:34.080
<v Speaker 2>years our people were owned and did the labor of

0:21:34.280 --> 0:21:38.960
<v Speaker 2>building this country then we've been free, quote unquote free

0:21:38.960 --> 0:21:41.760
<v Speaker 2>because even that freedom didn't come with anything that would

0:21:41.800 --> 0:21:44.840
<v Speaker 2>make you have the liberties and the autonomies of a

0:21:44.880 --> 0:21:48.240
<v Speaker 2>free person. No land, no money, no animals to farm,

0:21:48.359 --> 0:21:50.800
<v Speaker 2>no animals to help farmland that you did get, like

0:21:50.840 --> 0:21:54.840
<v Speaker 2>nothing that was supposed to come with freedom, No forty acres,

0:21:54.880 --> 0:21:57.399
<v Speaker 2>no mule, no money, no capital. And then if you

0:21:57.440 --> 0:21:58.960
<v Speaker 2>were able to try to get a little bit of that,

0:21:59.000 --> 0:22:00.560
<v Speaker 2>we're going to restrict what you can do with it.

0:22:00.600 --> 0:22:02.040
<v Speaker 2>Where you can go, where you can eat, where you

0:22:02.040 --> 0:22:05.040
<v Speaker 2>can use the restaurant, all of these seemingly normal and

0:22:05.119 --> 0:22:08.360
<v Speaker 2>benign things. Now that we get the pain as progress

0:22:09.240 --> 0:22:12.919
<v Speaker 2>were once denied of us. Right, So it put us

0:22:12.960 --> 0:22:16.760
<v Speaker 2>in a really really troubling position of forever looking for

0:22:16.840 --> 0:22:20.000
<v Speaker 2>a history that we were not allowed to learn, right

0:22:20.040 --> 0:22:23.879
<v Speaker 2>because the victors get to propagate their own story or

0:22:24.040 --> 0:22:28.720
<v Speaker 2>not tell it at all, or mister, it's not tell

0:22:28.760 --> 0:22:32.199
<v Speaker 2>it at all. They've always been the heroes in this story, right,

0:22:32.240 --> 0:22:35.640
<v Speaker 2>we celebrated the Pilgrims. They're just trying to as we did.

0:22:36.359 --> 0:22:39.080
<v Speaker 2>We dressed up as Pilgrims and presented this story that

0:22:39.200 --> 0:22:42.560
<v Speaker 2>was blatantly false because the people that wrote that story

0:22:42.640 --> 0:22:44.439
<v Speaker 2>again get to be the heroes in the story. They

0:22:44.440 --> 0:22:48.040
<v Speaker 2>get to be the good guy. So it's you know,

0:22:48.119 --> 0:22:52.040
<v Speaker 2>it's it's always been a dangerous and kind of listen,

0:22:52.200 --> 0:22:55.840
<v Speaker 2>it'scouraging place to be in, but here we are. It's

0:22:55.880 --> 0:23:05.120
<v Speaker 2>definitely a way of indoctrinating children intentionally, and one side

0:23:05.119 --> 0:23:06.920
<v Speaker 2>of this is we want to tell kids the truth.

0:23:07.000 --> 0:23:09.000
<v Speaker 2>The other side is we don't want to tell kids anything,

0:23:09.840 --> 0:23:14.240
<v Speaker 2>And well it's we want to tell kids the opposite

0:23:14.320 --> 0:23:17.520
<v Speaker 2>of the truth, a whitewashed version of the truth, or

0:23:17.720 --> 0:23:18.639
<v Speaker 2>you know, something like that.

0:23:18.680 --> 0:23:25.239
<v Speaker 1>But listen, I needed to learn about housing discrimination. I

0:23:25.280 --> 0:23:28.880
<v Speaker 1>needed to learn about redlining. I needed to learn about

0:23:28.880 --> 0:23:31.840
<v Speaker 1>the War on drugs. I needed to learn about the

0:23:31.880 --> 0:23:36.320
<v Speaker 1>way the GI Bill was not given to black vets

0:23:36.359 --> 0:23:38.400
<v Speaker 1>when they came back from war. I needed to learn

0:23:38.440 --> 0:23:47.880
<v Speaker 1>about environmental racism. I needed to learn about judicial sentencing.

0:23:47.960 --> 0:23:51.680
<v Speaker 1>I needed to learn about unfair policing. I needed to

0:23:51.760 --> 0:23:54.400
<v Speaker 1>learn about all that stuff we and everybody else needs

0:23:54.440 --> 0:23:57.960
<v Speaker 1>to learn about Tulsa, about black walls, that thing that

0:23:58.000 --> 0:24:00.720
<v Speaker 1>Tom Hanks expressed that he was pissed that he didn't

0:24:00.720 --> 0:24:03.879
<v Speaker 1>know about it. He was an adult, and for a

0:24:03.880 --> 0:24:07.439
<v Speaker 1>man like this to come in and say, Nope, we

0:24:07.480 --> 0:24:10.000
<v Speaker 1>don't want to make kids feel bad, I think that's

0:24:10.040 --> 0:24:12.240
<v Speaker 1>an insult to kids and an insult to everyone else,

0:24:12.600 --> 0:24:15.280
<v Speaker 1>and an insult to our future. But it's important you

0:24:15.280 --> 0:24:16.840
<v Speaker 1>know that so you know how to deal with it. Right,

0:24:16.960 --> 0:24:20.120
<v Speaker 1>Let's move on. It's not for the way black history

0:24:20.160 --> 0:24:24.480
<v Speaker 1>fact today's way black History fact comes to you courtesy

0:24:24.520 --> 0:24:27.560
<v Speaker 1>of the Black Information Network Daily Podcast. Check out more

0:24:27.560 --> 0:24:31.000
<v Speaker 1>at binnews dot com. Again, we're talking about Philip A.

0:24:31.160 --> 0:24:35.800
<v Speaker 1>Payton Junior, aka the Father of Harlem. Start us off

0:24:35.920 --> 0:24:40.760
<v Speaker 1>with a quote. Human lives honeycombed with little woombs, thick

0:24:40.800 --> 0:24:43.359
<v Speaker 1>with human beings. That is how a white journalist and

0:24:43.400 --> 0:24:46.560
<v Speaker 1>co founder of the NAACP, Mary White Ovington, described the

0:24:46.560 --> 0:24:49.479
<v Speaker 1>filthy tenements that black New Yorkers were relegated to at

0:24:49.480 --> 0:24:52.880
<v Speaker 1>the turn of the twentieth century. As more rural Southerners

0:24:52.960 --> 0:24:55.800
<v Speaker 1>arrived in the city, the teeming Manhattan slums in which

0:24:55.800 --> 0:24:59.000
<v Speaker 1>African Americans are living, had become the most densely populated

0:24:59.040 --> 0:25:02.080
<v Speaker 1>streets in the city, nearly five thousand people per block,

0:25:02.119 --> 0:25:06.280
<v Speaker 1>according to one count as landlords rendered almost exclusively to

0:25:06.359 --> 0:25:10.280
<v Speaker 1>white tenants. At the same time, construction had started on

0:25:10.320 --> 0:25:13.200
<v Speaker 1>the subway line from Lower Manhattan to one hundred forty

0:25:13.200 --> 0:25:16.320
<v Speaker 1>fifth Street in Harlem, a neighborhood where an enterprising black

0:25:16.359 --> 0:25:19.520
<v Speaker 1>businessman named Philip A. Payton Junior would send the same

0:25:19.600 --> 0:25:24.240
<v Speaker 1>slum dwellers, saving them from places where they faced discrimination

0:25:24.400 --> 0:25:28.399
<v Speaker 1>and police brutality. The circumstances were dire, as noted by

0:25:28.480 --> 0:25:32.679
<v Speaker 1>Jacob Breese, the chronicler of urban poverty. He wrote in

0:25:32.760 --> 0:25:37.440
<v Speaker 1>nineteen hundred in a Ten Years War, an account of

0:25:37.480 --> 0:25:41.199
<v Speaker 1>the battle with the slum of New York, that perpetual

0:25:41.240 --> 0:25:44.200
<v Speaker 1>eviction is their destiny. In the years that followed, Peyton

0:25:44.280 --> 0:25:47.760
<v Speaker 1>steered black New Yorkers to the area the subway opened up.

0:25:48.160 --> 0:25:51.720
<v Speaker 1>Harlem was white and home to wide boulevards and brownstones

0:25:51.760 --> 0:25:54.680
<v Speaker 1>and rowhouses. It would become the nexus of a community

0:25:54.680 --> 0:25:58.879
<v Speaker 1>whose cultural output helped shape twentieth century America. Little in

0:25:59.000 --> 0:26:01.359
<v Speaker 1>Peyton's early life I pointed toward a career as a

0:26:01.400 --> 0:26:05.000
<v Speaker 1>real estate mobil. Born on February twenty seventh, eighteen seventy six,

0:26:05.000 --> 0:26:07.919
<v Speaker 1>in Westfield, Massachusetts, he dropped out of college and went

0:26:07.960 --> 0:26:10.560
<v Speaker 1>to work in his father's barbershop along with his two brothers.

0:26:11.440 --> 0:26:14.200
<v Speaker 1>They did so over the objections of their mother, a hairdresser,

0:26:14.200 --> 0:26:16.600
<v Speaker 1>who argued that it would make lazy men of them,

0:26:17.119 --> 0:26:19.520
<v Speaker 1>as Philip Payton told the author and educator Booker T.

0:26:19.680 --> 0:26:22.960
<v Speaker 1>Washington for his nineteen oh seven book The Negro in Business.

0:26:23.920 --> 0:26:27.160
<v Speaker 1>While Peyton's two brothers graduated from Yale and their sister

0:26:27.200 --> 0:26:30.800
<v Speaker 1>earned a college degree at what would become Westfield State University.

0:26:31.200 --> 0:26:33.639
<v Speaker 1>His ambitions took him in eighteen ninety nine to New

0:26:33.720 --> 0:26:36.359
<v Speaker 1>York City, where he worked as a barber before getting

0:26:36.400 --> 0:26:39.639
<v Speaker 1>a job as a janitor in a Manhattan real estate office.

0:26:40.040 --> 0:26:42.960
<v Speaker 1>Shortly after he married, Peyton opened a Midtown real estate

0:26:43.000 --> 0:26:45.000
<v Speaker 1>office with a partner. In the fall of nineteen hundred,

0:26:45.520 --> 0:26:48.399
<v Speaker 1>When the business flopped after a few months, he struck

0:26:48.400 --> 0:26:50.359
<v Speaker 1>out on his own, sustained by the sewing work of

0:26:50.359 --> 0:26:54.520
<v Speaker 1>his wife, Maggie, The couple moved to Harlem, where there

0:26:54.560 --> 0:26:58.280
<v Speaker 1>was a high vacancy rate in the many new brownstone buildings.

0:26:58.560 --> 0:27:01.199
<v Speaker 1>White landlords found an answer to their financial woes and

0:27:01.240 --> 0:27:07.640
<v Speaker 1>black tenants with ads that read colored tenants Welcome. Colored

0:27:07.640 --> 0:27:12.000
<v Speaker 1>man makes a specialty of managing color tenements, Peyton positioned

0:27:12.040 --> 0:27:15.720
<v Speaker 1>himself to guide black tenants from Midtown to new homes. Quote.

0:27:15.840 --> 0:27:18.399
<v Speaker 1>My first opportunity came as a result of a dispute

0:27:18.560 --> 0:27:21.399
<v Speaker 1>between two landlords and West one thirty fourth Street, he

0:27:21.440 --> 0:27:24.600
<v Speaker 1>recalled in an interview with The New York Age, a

0:27:24.640 --> 0:27:28.480
<v Speaker 1>black newspaper. He goes on to say, to get even

0:27:29.119 --> 0:27:31.879
<v Speaker 1>one of them turned his house over to me to

0:27:31.920 --> 0:27:35.080
<v Speaker 1>fill with colored tenants. I was successful in renting and

0:27:35.119 --> 0:27:37.520
<v Speaker 1>managing this house. After a time, I was able to

0:27:37.560 --> 0:27:40.480
<v Speaker 1>induce other landlords to give me their houses to manage.

0:27:40.760 --> 0:27:43.120
<v Speaker 1>The landlord believed that having a building filled with black

0:27:43.119 --> 0:27:45.840
<v Speaker 1>residents would complicate his rival's leasing efforts.

0:27:46.840 --> 0:27:50.919
<v Speaker 2>That's foul, but you know, sad but true.

0:27:51.560 --> 0:27:55.320
<v Speaker 1>As more black citizens arrived, white ones fled, depressing property

0:27:55.400 --> 0:27:59.359
<v Speaker 1>values and creating more opportunities. Soon Peyton became a building

0:27:59.359 --> 0:28:01.760
<v Speaker 1>owner himself, and by nineteen oh four, the year the

0:28:01.800 --> 0:28:05.360
<v Speaker 1>subway reached Harlem, he incorporated the Afro American Realty Company

0:28:05.720 --> 0:28:08.960
<v Speaker 1>to help remake Harlem as a home for black citizens

0:28:08.960 --> 0:28:13.199
<v Speaker 1>who face discrimination in housing. He told black investors, today

0:28:13.320 --> 0:28:15.040
<v Speaker 1>is the time to buy if you want to be

0:28:15.160 --> 0:28:18.360
<v Speaker 1>numbered among those of the race who are doing something

0:28:18.400 --> 0:28:21.600
<v Speaker 1>toward trying to solve the so called race problem. The

0:28:21.640 --> 0:28:25.720
<v Speaker 1>company's brochure stated that race prejudice is a luxury, and

0:28:26.400 --> 0:28:28.920
<v Speaker 1>like all other luxuries, can be made very expensive. In

0:28:29.000 --> 0:28:32.640
<v Speaker 1>New York City, the very prejudice which has heretofore worked

0:28:32.640 --> 0:28:35.600
<v Speaker 1>against us can be turned and used to our profit.

0:28:36.880 --> 0:28:41.120
<v Speaker 1>At its zenith, Afro American Realty was leasing or mortgaging

0:28:41.120 --> 0:28:44.720
<v Speaker 1>about two dozen buildings, turning Harlem into a magnet for

0:28:44.840 --> 0:28:48.240
<v Speaker 1>black families throughout the city and the rural south, and

0:28:48.320 --> 0:28:53.320
<v Speaker 1>even recent immigrants from from the Caribbean. But the company

0:28:53.360 --> 0:28:56.080
<v Speaker 1>promised ten percent profit to its investors and was unable

0:28:56.120 --> 0:28:59.240
<v Speaker 1>to deliver so much so soon a few dozen holders

0:28:59.360 --> 0:29:02.040
<v Speaker 1>successfully suit in nineteen oh six, and while Peyton was

0:29:02.040 --> 0:29:04.200
<v Speaker 1>still able to pay his first dividend the next year,

0:29:04.240 --> 0:29:07.040
<v Speaker 1>he shut down in nineteen oh eight. Peyton found success

0:29:07.040 --> 0:29:09.920
<v Speaker 1>in his third act, the Philip A. Peyton Junior Company.

0:29:09.960 --> 0:29:13.040
<v Speaker 1>He closed his biggest deal in July nineteen seventeen, buying

0:29:13.080 --> 0:29:15.520
<v Speaker 1>six apartment houses worth more than a million dollars. That's

0:29:15.520 --> 0:29:17.520
<v Speaker 1>a lot of money back then, but he died a

0:29:17.520 --> 0:29:21.040
<v Speaker 1>month later of liver cancer at his summer home in Allenhurst,

0:29:21.040 --> 0:29:25.320
<v Speaker 1>New Jersey. Even in recent decades, Philip Peyton has been

0:29:25.360 --> 0:29:28.600
<v Speaker 1>remembered as the father of Harlem. Before he arrived, most

0:29:28.600 --> 0:29:32.480
<v Speaker 1>of its black residents were servants in wealthy white households.

0:29:32.880 --> 0:29:35.760
<v Speaker 1>His own ambition, along with racism in the housing market

0:29:35.840 --> 0:29:38.480
<v Speaker 1>and the glut of unsold homes in Harlem, pushed three

0:29:38.520 --> 0:29:41.680
<v Speaker 1>quarters of New York City's black population there by the

0:29:41.760 --> 0:29:44.600
<v Speaker 1>end of his life, including those who would usher in

0:29:45.040 --> 0:29:48.920
<v Speaker 1>the Harlem Renaissance in the nineteen twenties. We should probably

0:29:49.000 --> 0:29:52.440
<v Speaker 1>do the Harlem Renaissance because people don't.

0:29:52.200 --> 0:29:53.600
<v Speaker 2>Know about that as we should.

0:29:53.800 --> 0:29:58.280
<v Speaker 1>Yeah. So anyway, you know, we talk a lot about

0:29:58.280 --> 0:30:01.840
<v Speaker 1>housing discrimination, and you know, today's way black history fact

0:30:02.320 --> 0:30:05.280
<v Speaker 1>puts us, you know, over a hundred years ago in

0:30:05.320 --> 0:30:08.160
<v Speaker 1>the past. But that's still a thing.

0:30:10.280 --> 0:30:10.520
<v Speaker 2>Said.

0:30:10.720 --> 0:30:14.160
<v Speaker 1>Check out Airbnb. Airbnb has come under fire many times

0:30:14.200 --> 0:30:18.560
<v Speaker 1>because it's hard to if you're black, to get a

0:30:18.600 --> 0:30:22.400
<v Speaker 1>house because people it exists.

0:30:22.720 --> 0:30:25.800
<v Speaker 2>I tried to book a staycation for my family here.

0:30:26.000 --> 0:30:27.040
<v Speaker 1>Oh, is this happened to you?

0:30:27.160 --> 0:30:31.040
<v Speaker 2>Yeah, And once they saw my picture, because you have

0:30:31.080 --> 0:30:33.280
<v Speaker 2>a picture on your profile, their response to me was, no,

0:30:33.880 --> 0:30:38.000
<v Speaker 2>we're not allowing people to rent homes for parties. Nope,

0:30:38.160 --> 0:30:44.680
<v Speaker 2>just me, my lady and our kids renting an Airbnb

0:30:45.080 --> 0:30:47.600
<v Speaker 2>to get out of our own home and.

0:30:49.680 --> 0:30:52.000
<v Speaker 1>Change the scenery.

0:30:52.240 --> 0:30:54.320
<v Speaker 2>Needless is said, was not allowed to rent the home.

0:30:55.080 --> 0:30:59.760
<v Speaker 1>Yeah, we did not do a staycation. Well, not just Airbnb,

0:30:59.800 --> 0:31:02.440
<v Speaker 1>but this is still a thing that people are actively

0:31:02.440 --> 0:31:04.800
<v Speaker 1>working on. In fact, I spoke with a woman whose

0:31:04.840 --> 0:31:06.840
<v Speaker 1>name escapes me right now, but on the Black Information

0:31:06.920 --> 0:31:14.960
<v Speaker 1>Network who actually works in New York on fair housing

0:31:15.200 --> 0:31:19.280
<v Speaker 1>for black and brown citizens in New York City. So

0:31:20.160 --> 0:31:23.040
<v Speaker 1>still very real thing. Like all the things that I

0:31:23.080 --> 0:31:27.560
<v Speaker 1>mentioned earlier when we were talking about why teaching American

0:31:27.600 --> 0:31:29.840
<v Speaker 1>history is important, I want to call it American history

0:31:29.840 --> 0:31:33.840
<v Speaker 1>because again, critical race theory technically is the academic level.

0:31:34.200 --> 0:31:36.960
<v Speaker 2>Critical race theory is something different. You can just say that.

0:31:36.880 --> 0:31:40.560
<v Speaker 1>Planning, but teach American history, all of it, and teach

0:31:40.600 --> 0:31:42.960
<v Speaker 1>it with compassion. We don't want anybody to be hurt.

0:31:43.640 --> 0:31:45.760
<v Speaker 1>We don't want anybody to have their feelings hurt. But

0:31:45.800 --> 0:31:50.880
<v Speaker 1>we do realize the importance of explaining the whys.

0:31:51.360 --> 0:31:57.200
<v Speaker 2>And we're supposed to be disappointed. Yeah, we're supposed to

0:31:57.200 --> 0:31:59.560
<v Speaker 2>want to do better in that part of our country's history.

0:32:00.120 --> 0:32:02.040
<v Speaker 2>To do better. Yeah, yeah all the time. Even if

0:32:02.080 --> 0:32:03.880
<v Speaker 2>it was great, we should still want to do better.

0:32:03.960 --> 0:32:07.400
<v Speaker 2>That's my personal philosophy. Anyway, it was just do's name again.

0:32:07.400 --> 0:32:10.560
<v Speaker 2>I want to say it, Tom Horne Stopp being a coward.

0:32:10.640 --> 0:32:14.080
<v Speaker 1>Dude, come see me. We both in Arizona. Anyway, that's

0:32:14.080 --> 0:32:15.880
<v Speaker 1>gonna do it for us here on Civic Cipher. I'm

0:32:15.920 --> 0:32:16.840
<v Speaker 1>your host, ramseys.

0:32:16.600 --> 0:32:19.160
<v Speaker 2>Jah, he is Rams's Jah. I am q Ward. You

0:32:19.200 --> 0:32:22.560
<v Speaker 2>guys have been listening to Civic Cipher.

0:32:22.680 --> 0:32:25.800
<v Speaker 1>Yes, indeed, todays show is producers by our producer Maggabe Noan.

0:32:26.040 --> 0:32:30.320
<v Speaker 1>Hit the website Civiccipher dot com. Submit any questions, any

0:32:30.360 --> 0:32:32.680
<v Speaker 1>topics that you have. Once again want to remind you

0:32:32.680 --> 0:32:34.680
<v Speaker 1>to make a donation. Those donations really do go a

0:32:34.680 --> 0:32:38.280
<v Speaker 1>long way. We do the show for you, We do

0:32:38.400 --> 0:32:40.440
<v Speaker 1>it for freedom. We're trying not to do it for

0:32:40.480 --> 0:32:44.800
<v Speaker 1>free forever, but your support is definitely helping us grow.

0:32:46.320 --> 0:32:49.400
<v Speaker 1>Follow us on social media at Civic Cipher and of

0:32:49.440 --> 0:32:54.160
<v Speaker 1>course download this in any other episode through our podcast.

0:32:54.880 --> 0:32:59.880
<v Speaker 1>Again if you can share the content, like the content,

0:33:00.080 --> 0:33:02.480
<v Speaker 1>you know, find us on YouTube, you know all everything's

0:33:02.520 --> 0:33:05.560
<v Speaker 1>on the website. We're trying to do something special for you. Fine,

0:33:05.720 --> 0:33:08.760
<v Speaker 1>but truth is, we appreciate all the support you've given

0:33:08.840 --> 0:33:12.200
<v Speaker 1>us so far. Right until next week, y'all y'all.

0:33:12.000 --> 0:33:15.440
<v Speaker 3>Like yo, we handled it. These brothers a fabulous our

0:33:15.520 --> 0:33:18.760
<v Speaker 3>lady showing you where room traveled this well speak tone

0:33:18.880 --> 0:33:22.280
<v Speaker 3>from sunlight to hold, busting on stage like gonna fight,

0:33:22.360 --> 0:33:26.400
<v Speaker 3>supposed roll my mic back it like that. Journalists with

0:33:26.560 --> 0:33:30.040
<v Speaker 3>journalists too, we can strike back horb borders with orders

0:33:30.080 --> 0:33:33.080
<v Speaker 3>from head borders behind in the beline side stepping the

0:33:33.200 --> 0:33:34.560
<v Speaker 3>borders with press passing.

0:33:34.720 --> 0:33:36.880
<v Speaker 1>We bring it to you as it happens the streets,

0:33:36.960 --> 0:33:38.200
<v Speaker 1>love popping from music.

0:33:38.360 --> 0:33:41.920
<v Speaker 3>You're wrapping the street, comparing the slash we expander. You're

0:33:41.920 --> 0:33:44.920
<v Speaker 3>gonna fight the slander with the proper propaganda. What's happening,

0:33:44.960 --> 0:33:45.400
<v Speaker 3>It's happen.

0:33:45.400 --> 0:33:47.640
<v Speaker 1>You've got any questions to ask if Deduce is just

0:33:47.720 --> 0:33:49.480
<v Speaker 1>a TV show? You're passing?

0:33:49.680 --> 0:33:53.440
<v Speaker 3>And this from a wife wartime journalist headlines wait God,

0:33:53.480 --> 0:33:57.200
<v Speaker 3>pre peace and resist like this like what like this,

0:33:57.600 --> 0:33:57.640
<v Speaker 3>like