WEBVTT - 101423 Dispelling Myths from the Comments Section (Part 1)

0:00:00.760 --> 0:00:04.920
<v Speaker 1>You know, these online trolls and comments have been getting

0:00:04.960 --> 0:00:08.319
<v Speaker 1>to me, and it's time we did something about it.

0:00:08.360 --> 0:00:10.479
<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios, ID like to

0:00:10.520 --> 0:00:12.320
<v Speaker 1>welcome you to another episode of Civic Cipher.

0:00:12.320 --> 0:00:13.680
<v Speaker 2>I am your host, Ramsey's job.

0:00:13.800 --> 0:00:18.400
<v Speaker 3>He is Ram's job. I am his personal security. So

0:00:18.520 --> 0:00:20.360
<v Speaker 3>if he's that fed up, then we got something to

0:00:20.400 --> 0:00:20.880
<v Speaker 3>talk about.

0:00:21.160 --> 0:00:21.919
<v Speaker 2>But you can call me.

0:00:21.960 --> 0:00:25.680
<v Speaker 1>Que indeed, stick around. We have a lot to talk

0:00:25.720 --> 0:00:30.440
<v Speaker 1>about today. The fact of the matter is that we

0:00:30.920 --> 0:00:36.280
<v Speaker 1>have adopted a more aggressive social media strategy in recent

0:00:36.560 --> 0:00:39.960
<v Speaker 1>months and been posting more frequently.

0:00:40.000 --> 0:00:41.120
<v Speaker 2>You know, we're radio guys.

0:00:41.360 --> 0:00:43.720
<v Speaker 1>We do radio, and so social media has just kind

0:00:43.720 --> 0:00:47.040
<v Speaker 1>of always been something that's supplemented what we've done. Well,

0:00:47.080 --> 0:00:49.080
<v Speaker 1>now we've had to kind of lean into it a

0:00:49.080 --> 0:00:52.839
<v Speaker 1>bit more, and along with that comes trolls and people that,

0:00:52.920 --> 0:00:54.279
<v Speaker 1>you know, try to pick on us. But the fact

0:00:54.320 --> 0:00:56.880
<v Speaker 1>of the matter is that there are a lot of

0:00:56.920 --> 0:01:02.040
<v Speaker 1>people who raised some talking points that are sort of

0:01:02.120 --> 0:01:06.319
<v Speaker 1>age old talking points from the far right, if I'm

0:01:06.319 --> 0:01:09.199
<v Speaker 1>being honest, and some of them are indeed white supremacist,

0:01:09.240 --> 0:01:12.560
<v Speaker 1>and so what we're gonna do is hopefully have the

0:01:12.600 --> 0:01:17.600
<v Speaker 1>conversations in the studio today so that you can hear

0:01:18.280 --> 0:01:21.920
<v Speaker 1>our rebuttals and use them in your own travels, in

0:01:21.959 --> 0:01:28.320
<v Speaker 1>your own journey as you encounter racism or anti black

0:01:28.480 --> 0:01:33.440
<v Speaker 1>sentiment or anti anything sentiment, We're going to have the

0:01:33.440 --> 0:01:39.040
<v Speaker 1>conversations that I believe will help you on your way.

0:01:39.120 --> 0:01:43.559
<v Speaker 1>We've probably been more frustrated by it than we hope

0:01:43.560 --> 0:01:46.240
<v Speaker 1>that you are, but because we get inundated with it.

0:01:46.920 --> 0:01:48.880
<v Speaker 1>But the fact of the matter is that we recognize

0:01:48.880 --> 0:01:51.680
<v Speaker 1>that it can be frustrating for anybody and everybody, and

0:01:52.920 --> 0:01:56.720
<v Speaker 1>it's when these things come together that we can actually

0:01:57.080 --> 0:01:58.880
<v Speaker 1>do something about it. So we're going to take the

0:01:58.880 --> 0:02:01.680
<v Speaker 1>time to day to do that and foremost, like we

0:02:01.720 --> 0:02:04.520
<v Speaker 1>always do it, this time, we are going to discuss

0:02:04.680 --> 0:02:06.960
<v Speaker 1>some Ebony Excellence.

0:02:07.840 --> 0:02:08.080
<v Speaker 2>Show.

0:02:08.120 --> 0:02:11.680
<v Speaker 1>We show Today's Abney Excellence is sponsored by Major Threats

0:02:11.720 --> 0:02:15.120
<v Speaker 1>for innovative fashionable sportswear. Check major Threats dot com. All right,

0:02:15.120 --> 0:02:17.200
<v Speaker 1>I'm gonna read from NPR and this is a cool story.

0:02:17.200 --> 0:02:21.760
<v Speaker 1>It's about a a man, a black man, who was

0:02:21.800 --> 0:02:25.040
<v Speaker 1>a mechanic and later in life became a doctor. He

0:02:25.080 --> 0:02:26.959
<v Speaker 1>realized his lifelong dream and I just thought it was

0:02:27.000 --> 0:02:32.040
<v Speaker 1>really special. So he's our Ebony Excellence example today. Carl

0:02:32.400 --> 0:02:34.959
<v Speaker 1>Alanbe's professional trajectory could be reduced to the plot of

0:02:34.960 --> 0:02:37.639
<v Speaker 1>a feel good movie, skimming over the details. His story

0:02:37.840 --> 0:02:40.560
<v Speaker 1>is of a once poor boy from the wrong side

0:02:40.560 --> 0:02:42.919
<v Speaker 1>of Cleveland who went from fixing cars to fixing people,

0:02:42.919 --> 0:02:45.480
<v Speaker 1>from mechanic to medical doctor, and technically all of that

0:02:45.560 --> 0:02:47.440
<v Speaker 1>is correct. Alan b did go from owning an auto

0:02:47.480 --> 0:02:50.120
<v Speaker 1>repair shop almost straight out of high school, recently starting

0:02:50.120 --> 0:02:53.080
<v Speaker 1>his first job as an emergency room attending physician at

0:02:53.120 --> 0:02:57.200
<v Speaker 1>Cleveland Clinics Hillcrest Hospital in Mayfield Heights, Ohio. But the

0:02:57.200 --> 0:02:59.119
<v Speaker 1>more accurate truth is that in this case, alan Be's

0:02:59.120 --> 0:03:02.239
<v Speaker 1>social and economic mobility, the kind that embodies the soul

0:03:02.280 --> 0:03:05.959
<v Speaker 1>called American dream, was of the tortoise versus hair variety.

0:03:05.960 --> 0:03:09.200
<v Speaker 1>It stretched out over decades. High school graduation came and

0:03:09.240 --> 0:03:14.080
<v Speaker 1>went with little fanfear, though by then Allenbe was living

0:03:14.080 --> 0:03:15.480
<v Speaker 1>on his own and had picked up a job as

0:03:15.520 --> 0:03:17.760
<v Speaker 1>at an auto part store. It was there he learned

0:03:17.760 --> 0:03:20.040
<v Speaker 1>about cars, and he would often pick up small repair

0:03:20.120 --> 0:03:24.320
<v Speaker 1>jobs that he worked on at a shop across the street.

0:03:24.440 --> 0:03:26.240
<v Speaker 1>In the beginning, he rented a portion of the space,

0:03:26.280 --> 0:03:28.240
<v Speaker 1>but eventually he had enough business to buy the place.

0:03:28.320 --> 0:03:32.720
<v Speaker 1>It was nineteen taking community college classes unearthed a desire

0:03:32.800 --> 0:03:36.200
<v Speaker 1>he held since seeing Denzel Washington play a doctor. He

0:03:36.280 --> 0:03:39.920
<v Speaker 1>eventually transferred into a program at Cleveland State University that

0:03:39.960 --> 0:03:43.760
<v Speaker 1>guaranteed him a spot at Northeast Ohio Medical University, and

0:03:43.840 --> 0:03:46.480
<v Speaker 1>he did well. Just I want to let you know,

0:03:46.520 --> 0:03:49.200
<v Speaker 1>I'm reading pretty fast. So in between there he grew

0:03:49.280 --> 0:03:50.360
<v Speaker 1>up and raised a family, all that.

0:03:50.320 --> 0:03:50.920
<v Speaker 2>Sort of stuff.

0:03:51.800 --> 0:03:54.120
<v Speaker 1>He graduated Summa cum lade with a bachelor's in science

0:03:54.120 --> 0:03:57.400
<v Speaker 1>by twenty fifteen, and he started medical school, and then

0:03:57.400 --> 0:03:59.880
<v Speaker 1>he graduated from medical school at age forty seven, and

0:04:00.120 --> 0:04:04.080
<v Speaker 1>now he is again at his residency at Cleveland Clinic

0:04:04.120 --> 0:04:06.560
<v Speaker 1>ACRON at fifty one. So shout out to Carl Allen

0:04:06.560 --> 0:04:08.760
<v Speaker 1>Beech any excellence if I ever heard of it.

0:04:08.800 --> 0:04:15.280
<v Speaker 2>Okay, So here's what we're gonna do.

0:04:16.000 --> 0:04:20.480
<v Speaker 1>We're going to go through our social media and pick

0:04:20.480 --> 0:04:25.400
<v Speaker 1>out some of the comments that deserver response. It deserve

0:04:25.480 --> 0:04:28.600
<v Speaker 1>is a strong word, but that deserver response that you

0:04:28.680 --> 0:04:34.560
<v Speaker 1>could benefit from hearing. Right, Some of these comments that

0:04:34.600 --> 0:04:37.120
<v Speaker 1>we get are We get a lot of comments because

0:04:37.120 --> 0:04:40.839
<v Speaker 1>of the hashtags we use, and a lot of the

0:04:40.880 --> 0:04:44.080
<v Speaker 1>people are very angry people, right, And so we get

0:04:44.080 --> 0:04:45.440
<v Speaker 1>a lot of trolls, a lot of people that are

0:04:45.480 --> 0:04:48.080
<v Speaker 1>just spewing really hateful stuff and not really trying to

0:04:48.160 --> 0:04:55.440
<v Speaker 1>understand or really espouse kind of the intent of what

0:04:55.920 --> 0:04:59.080
<v Speaker 1>we're trying to say in our posts. But the fact

0:04:59.080 --> 0:05:01.480
<v Speaker 1>of the matter is that some of these talking points,

0:05:01.920 --> 0:05:04.279
<v Speaker 1>they exist, and we know that they exist. They're like zombies.

0:05:04.320 --> 0:05:08.119
<v Speaker 1>They'll never die and if we encounter them. The fact

0:05:08.200 --> 0:05:10.400
<v Speaker 1>is that there's a good chance that you encounter them

0:05:10.800 --> 0:05:14.160
<v Speaker 1>in your in your travels, in your own life.

0:05:14.200 --> 0:05:14.480
<v Speaker 2>And so.

0:05:16.720 --> 0:05:22.040
<v Speaker 1>Let's start with a post that we put up recently.

0:05:22.120 --> 0:05:27.839
<v Speaker 1>Q actually posted this where he was talking about lawsuits

0:05:27.839 --> 0:05:35.240
<v Speaker 1>settlements and how police lawsuits are settled by the citizens, taxpayers,

0:05:35.240 --> 0:05:39.120
<v Speaker 1>You and I. Right, So Q is making his point,

0:05:39.160 --> 0:05:41.159
<v Speaker 1>and then the comments are.

0:05:43.680 --> 0:05:44.320
<v Speaker 2>Pretty ugly.

0:05:44.960 --> 0:05:55.040
<v Speaker 1>We're being honest. So let's grab one. So here's one

0:05:55.440 --> 0:06:02.119
<v Speaker 1>says Wow, another pseudo science sorry, another pseudo sophisticated black

0:06:02.160 --> 0:06:06.520
<v Speaker 1>guy with Obenian glasses with the same take about.

0:06:06.279 --> 0:06:07.200
<v Speaker 2>The police.

0:06:11.120 --> 0:06:16.240
<v Speaker 1>For this. I think that when people are trying to

0:06:16.279 --> 0:06:24.080
<v Speaker 1>insult us and there's nothing else to their conversation, it shows.

0:06:25.279 --> 0:06:28.200
<v Speaker 2>That they're ill equipped to engage. Right.

0:06:29.480 --> 0:06:32.000
<v Speaker 1>So a lot of times, and these are lessons you

0:06:32.000 --> 0:06:34.680
<v Speaker 1>would think I wouldn't already, but I'm learning this right now.

0:06:35.080 --> 0:06:37.599
<v Speaker 3>It's an interesting point that you bring up, because it's

0:06:37.640 --> 0:06:41.560
<v Speaker 3>not they don't counter what we're saying, right, They don't

0:06:41.800 --> 0:06:44.760
<v Speaker 3>provide data that's contrary to what we're saying. They don't

0:06:45.279 --> 0:06:48.359
<v Speaker 3>they don't even start an argument right with regard to

0:06:48.400 --> 0:06:50.919
<v Speaker 3>what we're saying. A lot of the times they're just

0:06:51.000 --> 0:06:55.880
<v Speaker 3>attacking how we look and pseudo sophisticated. Is interesting. I

0:06:57.360 --> 0:06:59.720
<v Speaker 3>was presenting myself the way that I do every day

0:06:59.720 --> 0:07:02.520
<v Speaker 3>out in the world. I wasn't attempting to appear or

0:07:02.600 --> 0:07:06.919
<v Speaker 3>be sophisticated, just talking about how I feel and pointing

0:07:06.920 --> 0:07:10.160
<v Speaker 3>out in truth that the citizens of the country and

0:07:10.680 --> 0:07:18.200
<v Speaker 3>local municipality civil suits, the taxpayers money goes towards settling

0:07:18.240 --> 0:07:21.800
<v Speaker 3>those lawsuits, absolutely not the pockets of those officers or

0:07:21.840 --> 0:07:23.600
<v Speaker 3>their departments directly.

0:07:23.640 --> 0:07:25.040
<v Speaker 2>It comes from the taxpayers.

0:07:26.720 --> 0:07:29.600
<v Speaker 1>And I think that something that's just factual like that

0:07:30.920 --> 0:07:36.000
<v Speaker 1>eliciting such a strong response from somebody, it shows that

0:07:36.320 --> 0:07:38.160
<v Speaker 1>a lot of these people are dead set on just

0:07:38.200 --> 0:07:42.200
<v Speaker 1>being angry. Okay, so bear that in mind. I want

0:07:42.200 --> 0:07:45.000
<v Speaker 1>to switch gears here to another post. This post is

0:07:45.360 --> 0:07:52.000
<v Speaker 1>about the Fearless Fund. Another post from Q. And the

0:07:52.080 --> 0:07:55.680
<v Speaker 1>Fearless Fund is a fund and correct me if I'm wrong. Q.

0:07:55.760 --> 0:08:01.240
<v Speaker 1>It's a fund that's designed to fund business ventures.

0:08:00.840 --> 0:08:03.120
<v Speaker 2>By black women or minority women.

0:08:03.120 --> 0:08:03.720
<v Speaker 1>Minority women.

0:08:03.720 --> 0:08:04.280
<v Speaker 2>Okay, thank you.

0:08:04.960 --> 0:08:12.040
<v Speaker 1>So immediately the affirmative action conversation comes into play, and

0:08:12.080 --> 0:08:17.520
<v Speaker 1>so a lot of the comments reflect that anti affirmative

0:08:19.160 --> 0:08:25.480
<v Speaker 1>So let's grab one of these comments here. Okay, affirmative

0:08:25.520 --> 0:08:27.560
<v Speaker 1>action is racist. It was a good thing.

0:08:27.600 --> 0:08:30.920
<v Speaker 2>It was abolished. Okay, I put thanks for sharing.

0:08:33.559 --> 0:08:35.959
<v Speaker 1>Deciding to live your life as a victim will never

0:08:36.040 --> 0:08:38.760
<v Speaker 1>allow anyone to rise above. This is another kind of

0:08:38.840 --> 0:08:41.080
<v Speaker 1>zombie that will never die because they always think they

0:08:41.080 --> 0:08:45.960
<v Speaker 1>were victims. Nothing should be granted or given based on race.

0:08:46.120 --> 0:08:49.200
<v Speaker 1>That's racism. Okay, Let's let's take this comment for a second.

0:08:49.240 --> 0:08:56.280
<v Speaker 1>Nothing should be granted or given based on race in

0:08:56.320 --> 0:09:05.439
<v Speaker 1>a vacuum, all things being equal, That's absolutely true. When

0:09:05.480 --> 0:09:09.199
<v Speaker 1>you take out of when you take history out of

0:09:09.200 --> 0:09:13.559
<v Speaker 1>the equation, when you take the effects and legacy of

0:09:14.559 --> 0:09:18.040
<v Speaker 1>the government sanctioned discrimination that we have as a people

0:09:18.040 --> 0:09:21.880
<v Speaker 1>have experienced in this country out of the equation, then yes,

0:09:21.920 --> 0:09:27.960
<v Speaker 1>a comment like that is one hundred percent valid. But

0:09:28.040 --> 0:09:32.960
<v Speaker 1>the fact of the matter is that we have started

0:09:33.880 --> 0:09:38.959
<v Speaker 1>well behind the starting point, and we are compared to

0:09:40.280 --> 0:09:43.520
<v Speaker 1>sort of the standard, if you will, the white standard.

0:09:43.559 --> 0:09:45.680
<v Speaker 1>Will call it the white standard, the standard that white

0:09:45.679 --> 0:09:48.760
<v Speaker 1>people have. So why are why are black people making

0:09:48.880 --> 0:09:51.520
<v Speaker 1>this much money when white people are making this much money?

0:09:51.400 --> 0:09:55.360
<v Speaker 1>Why are black outcomes this when white people's outcomes are

0:09:55.440 --> 0:09:57.400
<v Speaker 1>this right, So this is this white people are the

0:09:57.440 --> 0:10:02.640
<v Speaker 1>standard that we're compared to. Right, And without the context

0:10:03.360 --> 0:10:05.640
<v Speaker 1>of how we ended up there, you can make a

0:10:05.640 --> 0:10:10.680
<v Speaker 1>statement like, oh, yeah, affirmative action is racist because you

0:10:10.679 --> 0:10:13.440
<v Speaker 1>know you're you're that there's that's almost like delusion. It

0:10:13.440 --> 0:10:17.000
<v Speaker 1>doesn't account for the reality of the situation that affirmative

0:10:17.040 --> 0:10:25.760
<v Speaker 1>action was intended to accelerate the healing and the recovery

0:10:25.960 --> 0:10:31.440
<v Speaker 1>of black people and not meant to give black people

0:10:31.480 --> 0:10:34.400
<v Speaker 1>an advantage over white people. That's not a real thing.

0:10:34.840 --> 0:10:38.280
<v Speaker 1>That's that's also not what it did. Absolutely not, affirmative

0:10:38.320 --> 0:10:42.120
<v Speaker 1>action at no point gave black people an advantage over

0:10:42.160 --> 0:10:46.000
<v Speaker 1>anyone else. It just allowed black people to be considered

0:10:46.800 --> 0:10:49.280
<v Speaker 1>for opportunities where they normally would not have.

0:10:49.240 --> 0:10:50.120
<v Speaker 2>Even been considered.

0:10:50.160 --> 0:10:53.000
<v Speaker 3>They didn't get to take cuts or jump in front

0:10:53.040 --> 0:10:56.360
<v Speaker 3>of people. It just got someone to look at their

0:10:56.400 --> 0:10:57.400
<v Speaker 3>application to.

0:10:59.800 --> 0:11:02.880
<v Speaker 1>It's so funny how that works, because again, a lot

0:11:02.920 --> 0:11:09.320
<v Speaker 1>of these a lot of these people, they don't know that,

0:11:10.400 --> 0:11:15.719
<v Speaker 1>and they they end up kind of coming ei their

0:11:15.720 --> 0:11:21.520
<v Speaker 1>face with these really strange and hurtful responses, and it's

0:11:21.559 --> 0:11:23.720
<v Speaker 1>almost like they feel like they have them all high grounds,

0:11:23.760 --> 0:11:27.359
<v Speaker 1>so they're not trying to learn anything whatsoever.

0:11:27.559 --> 0:11:30.880
<v Speaker 3>And in most of those cases, even that high ground

0:11:30.920 --> 0:11:39.240
<v Speaker 3>is born from pseudo education, if you will. They're parroting

0:11:39.360 --> 0:11:41.680
<v Speaker 3>or borrowing talking points that they saw on a meme

0:11:41.800 --> 0:11:44.000
<v Speaker 3>or that they heard on a talk show, or that

0:11:44.040 --> 0:11:47.079
<v Speaker 3>they saw scrolling the timeline before they got to our video.

0:11:47.880 --> 0:11:50.440
<v Speaker 3>It affirmed how they felt, and they just said it louder,

0:11:50.880 --> 0:11:52.720
<v Speaker 3>as if it was an original thought, as if they'd

0:11:52.720 --> 0:11:56.280
<v Speaker 3>studied or done some research at all. And they get

0:11:56.320 --> 0:12:00.240
<v Speaker 3>to adopt that aggressive position from a position and of

0:12:01.160 --> 0:12:05.439
<v Speaker 3>you know, having the moral high ground, or or feeling

0:12:06.480 --> 0:12:12.000
<v Speaker 3>that they are actually the ones being oppressed, or you know,

0:12:12.080 --> 0:12:17.439
<v Speaker 3>I've heard them say things like reverse racism, when not

0:12:17.559 --> 0:12:20.440
<v Speaker 3>only do the outcomes and the data show that there's

0:12:20.440 --> 0:12:24.120
<v Speaker 3>no such thing. We've never had the advantage or been

0:12:24.160 --> 0:12:27.319
<v Speaker 3>able to disadvantage another group of people because they were.

0:12:27.600 --> 0:12:28.640
<v Speaker 2>A certain racewise.

0:12:30.080 --> 0:12:32.480
<v Speaker 3>So it just it's it's it's it's always been really

0:12:32.520 --> 0:12:37.000
<v Speaker 3>interesting that they say things like play the victim. Right,

0:12:37.040 --> 0:12:43.079
<v Speaker 3>if you're if you're bothering no one and somebody walks

0:12:43.160 --> 0:12:47.160
<v Speaker 3>up to you and assaults you, expressing that you were hurt,

0:12:47.200 --> 0:12:49.120
<v Speaker 3>it's not you playing the victim.

0:12:50.520 --> 0:12:54.880
<v Speaker 1>Nor is leaning into it. Well, how about let me

0:12:54.920 --> 0:12:59.680
<v Speaker 1>not say it this way? When you use it to

0:12:59.760 --> 0:13:06.960
<v Speaker 1>explain your current standing, that is not playing the victim either.

0:13:07.000 --> 0:13:07.840
<v Speaker 1>It's context.

0:13:07.960 --> 0:13:08.200
<v Speaker 2>Right.

0:13:08.240 --> 0:13:11.120
<v Speaker 1>So I think that's the dividing line for people that

0:13:11.440 --> 0:13:15.480
<v Speaker 1>kind of feel that way. If I can, if I

0:13:15.559 --> 0:13:19.160
<v Speaker 1>can make a connection between what happened and where I'm

0:13:19.200 --> 0:13:21.560
<v Speaker 1>standing right now, that's not playing the victim.

0:13:21.600 --> 0:13:23.640
<v Speaker 2>That's again just telling telling my story.

0:13:25.360 --> 0:13:31.640
<v Speaker 1>And if I continue to let it limit me, then

0:13:31.679 --> 0:13:34.280
<v Speaker 1>perhaps that's playing the victim. But I've never seen that

0:13:35.160 --> 0:13:38.200
<v Speaker 1>reality for black people. I've seen black people be as

0:13:38.240 --> 0:13:40.800
<v Speaker 1>resilient as any human being I've ever seen, you know,

0:13:41.080 --> 0:13:43.160
<v Speaker 1>and in the face of a country that hates the

0:13:43.240 --> 0:13:46.160
<v Speaker 1>black people have been here since slavery. That means we've

0:13:46.200 --> 0:13:48.760
<v Speaker 1>went through Jim Crow, we went through Black Codes, we

0:13:48.800 --> 0:13:51.720
<v Speaker 1>went through all those lynchings, all those massacres.

0:13:52.320 --> 0:13:56.000
<v Speaker 2>That there of course, were some black people here pre slavery.

0:13:56.160 --> 0:14:00.840
<v Speaker 1>Sure, and let me flip this, a lot of black

0:14:00.880 --> 0:14:02.280
<v Speaker 1>people were victims.

0:14:03.200 --> 0:14:03.920
<v Speaker 2>How about that?

0:14:04.120 --> 0:14:06.880
<v Speaker 1>Yeah, a lot of black we're actual victims. They're not

0:14:06.920 --> 0:14:10.240
<v Speaker 1>alive anymore. And you know, all of these things that

0:14:11.960 --> 0:14:18.440
<v Speaker 1>are passed down, like wealth, opportunities and how those things

0:14:18.640 --> 0:14:26.720
<v Speaker 1>shape life today, it's just something that that black people

0:14:26.800 --> 0:14:30.480
<v Speaker 1>don't have. So again, to compare black people to white people.

0:14:30.480 --> 0:14:35.280
<v Speaker 1>When a lot of these things have passed down, a

0:14:35.280 --> 0:14:38.280
<v Speaker 1>lot of anti black sentiments still affects black people in

0:14:38.320 --> 0:14:44.760
<v Speaker 1>different parts of the country. You cannot divorce the history

0:14:45.320 --> 0:14:50.000
<v Speaker 1>from our current reality because the history has created our

0:14:50.000 --> 0:14:53.040
<v Speaker 1>current reality. And so again, there's no victimhood here. It's

0:14:53.200 --> 0:14:56.960
<v Speaker 1>just factual. And I could again that's what we do

0:14:57.000 --> 0:15:02.800
<v Speaker 1>on the shows. We outline actly where things are connected

0:15:03.120 --> 0:15:06.800
<v Speaker 1>and what we can do to kind of help shape

0:15:07.200 --> 0:15:11.000
<v Speaker 1>the future for ourselves. I want to I want to

0:15:11.000 --> 0:15:13.800
<v Speaker 1>touch on another post that we have here. I put

0:15:13.800 --> 0:15:16.120
<v Speaker 1>a post up and this is a white gentleman. He's

0:15:16.120 --> 0:15:17.840
<v Speaker 1>on a on a podcast. It's just a video that

0:15:17.880 --> 0:15:21.160
<v Speaker 1>I put up, and he says, what are the most

0:15:21.280 --> 0:15:23.720
<v Speaker 1>what are the five most dangerous US cities? According to

0:15:23.760 --> 0:15:26.920
<v Speaker 1>Forbes and the guy says, well, let me start with Chicago,

0:15:27.600 --> 0:15:30.360
<v Speaker 1>and then the host says, Chicago's not even the top fifteen.

0:15:30.680 --> 0:15:30.880
<v Speaker 2>Right.

0:15:31.240 --> 0:15:33.480
<v Speaker 1>So again, this this video is meant to show that

0:15:33.680 --> 0:15:36.000
<v Speaker 1>depending on where you get your news, you might be

0:15:36.040 --> 0:15:36.880
<v Speaker 1>misinformed the.

0:15:38.600 --> 0:15:39.600
<v Speaker 2>Most.

0:15:39.800 --> 0:15:44.320
<v Speaker 1>The five most dangerous cities are I believe number one

0:15:44.360 --> 0:15:48.360
<v Speaker 1>is Saint Louis, number two is Mobile, Alabama, Number three

0:15:48.440 --> 0:15:51.920
<v Speaker 1>is Birmingham, Alabama, number four is Baltimore, Maryland, and number

0:15:51.920 --> 0:15:56.000
<v Speaker 1>five is Memphis, Tennessee. Right, Chicago's not even there. But

0:15:56.200 --> 0:16:03.320
<v Speaker 1>Chicago is a common talking point for far right conservatives

0:16:03.320 --> 0:16:06.120
<v Speaker 1>who try to say, well, you don't really value black

0:16:06.160 --> 0:16:08.000
<v Speaker 1>life because look at Chicago.

0:16:08.160 --> 0:16:13.000
<v Speaker 3>Chicago is the token black on black crime, right right

0:16:13.360 --> 0:16:17.080
<v Speaker 3>city whenever they try to make that point, and I've

0:16:17.120 --> 0:16:21.440
<v Speaker 3>heard a lot of black people use Chicago to back

0:16:21.560 --> 0:16:24.040
<v Speaker 3>that position on that argument. Right, I'm not going out

0:16:24.080 --> 0:16:26.960
<v Speaker 3>to march when the police kill us, because that's our

0:16:27.000 --> 0:16:29.160
<v Speaker 3>lives have more value than that. You guys don't say

0:16:29.160 --> 0:16:32.400
<v Speaker 3>anything when the black kid kills the black kid in Chicago.

0:16:32.440 --> 0:16:35.840
<v Speaker 1>It's Chicago's the city, they say, every time, every time,

0:16:36.760 --> 0:16:42.960
<v Speaker 1>and again. It just goes to show how narratives get

0:16:43.000 --> 0:16:50.280
<v Speaker 1>chronicled and how depending on where you get your news,

0:16:51.640 --> 0:16:56.760
<v Speaker 1>you can be given a falsehood that becomes your reality.

0:16:57.360 --> 0:17:00.480
<v Speaker 1>And there's people in the comments here that will not

0:17:00.560 --> 0:17:04.040
<v Speaker 1>let go of Chicago at all. Right, they still like

0:17:04.200 --> 0:17:07.639
<v Speaker 1>it's just like their brain is fixated on Chicago. But

0:17:07.720 --> 0:17:16.960
<v Speaker 1>again for the people who really feel like, hey, you

0:17:16.960 --> 0:17:20.640
<v Speaker 1>shouldn't protest the police if you don't protest what's going

0:17:20.680 --> 0:17:23.840
<v Speaker 1>on in Chicago. Right for those people that say that,

0:17:25.800 --> 0:17:32.160
<v Speaker 1>I say, if a black person kills a black person

0:17:32.240 --> 0:17:38.280
<v Speaker 1>in Chicago, there is at least the chance that there

0:17:38.320 --> 0:17:41.320
<v Speaker 1>will be justice and there will be consequence.

0:17:41.560 --> 0:17:45.879
<v Speaker 3>Let me do you one better. But when a black

0:17:45.920 --> 0:17:49.880
<v Speaker 3>person kills a black person in Chicago and the police

0:17:50.000 --> 0:17:53.800
<v Speaker 3>know who that person is, they go to jail.

0:17:55.040 --> 0:17:57.879
<v Speaker 2>One of the time they get found.

0:17:58.000 --> 0:18:02.720
<v Speaker 3>Please hear that caveat If the police know who did it,

0:18:02.760 --> 0:18:05.600
<v Speaker 3>like if they have them on videotape, and then they

0:18:05.720 --> 0:18:09.879
<v Speaker 3>arrest them, that person is charged and in almost every

0:18:09.880 --> 0:18:13.879
<v Speaker 3>case convicted and then sentenced in a way that makes

0:18:13.920 --> 0:18:18.240
<v Speaker 3>sense of you having killed someone. The problem is when

0:18:18.359 --> 0:18:22.600
<v Speaker 3>said black person is murdered by law enforcement, and even

0:18:22.640 --> 0:18:25.120
<v Speaker 3>when it's on camera and we know who did it,

0:18:25.840 --> 0:18:30.719
<v Speaker 3>sometimes no charges are even brought because there's a justification

0:18:30.880 --> 0:18:34.879
<v Speaker 3>for it, qualified immunity, feared for their life, etc. And

0:18:35.040 --> 0:18:39.600
<v Speaker 3>even when caught and on tape and convicted, they are

0:18:39.640 --> 0:18:43.840
<v Speaker 3>sentenced in a way that doesn't really match the crime

0:18:43.920 --> 0:18:47.840
<v Speaker 3>they're being convicted of. Those are the differences that we

0:18:47.880 --> 0:18:51.960
<v Speaker 3>try to highlight. Of course, there's value in the life

0:18:51.960 --> 0:18:55.680
<v Speaker 3>no matter who took it, but there's also accountability when

0:18:55.720 --> 0:19:01.440
<v Speaker 3>that person, specifically in these cases, is caught on camera

0:19:03.520 --> 0:19:07.359
<v Speaker 3>and is not a member of law enforcement. Accountability is

0:19:07.400 --> 0:19:08.200
<v Speaker 3>what we're talking about.

0:19:08.240 --> 0:19:08.480
<v Speaker 2>People.

0:19:08.480 --> 0:19:11.159
<v Speaker 3>We're not trying to say that it never happens otherwise,

0:19:11.800 --> 0:19:15.840
<v Speaker 3>just that when it happens otherwise and someone is caught, charged, convicted,

0:19:16.280 --> 0:19:18.800
<v Speaker 3>they are sentenced in a way that makes sense for

0:19:18.960 --> 0:19:22.800
<v Speaker 3>having ended someone's life. That is typically not the case

0:19:22.800 --> 0:19:24.120
<v Speaker 3>when it comes to law enforcement.

0:19:26.720 --> 0:19:27.680
<v Speaker 2>All right, So.

0:19:29.760 --> 0:19:32.679
<v Speaker 1>You remember, for those that listened to the show, you

0:19:32.720 --> 0:19:37.840
<v Speaker 1>remember we did a piece where there was an officer

0:19:38.000 --> 0:19:40.119
<v Speaker 1>was laughing at the death of a woman who was

0:19:40.200 --> 0:19:44.119
<v Speaker 1>killed while crossing the street when another police officer was

0:19:44.119 --> 0:19:48.080
<v Speaker 1>speeding to respond to a call the accidentally hit her

0:19:48.359 --> 0:19:53.679
<v Speaker 1>right So the subsequent officer was recalling arriving on the

0:19:53.760 --> 0:19:57.240
<v Speaker 1>scene to investigate the initial officer that hit the woman

0:19:57.800 --> 0:20:01.040
<v Speaker 1>and he was recorded on his bodycam video kind of

0:20:01.080 --> 0:20:04.000
<v Speaker 1>laughing at her and saying that they should cut a

0:20:04.040 --> 0:20:06.320
<v Speaker 1>check for eleven thousand dollars and you know.

0:20:06.440 --> 0:20:07.960
<v Speaker 2>She was low value, that sort of stuff.

0:20:08.000 --> 0:20:10.639
<v Speaker 1>So we talked about that, and we took a clip

0:20:10.680 --> 0:20:12.440
<v Speaker 1>from this show and we put it on our social

0:20:12.520 --> 0:20:15.159
<v Speaker 1>media as a teaser, like, here's what to look forward to.

0:20:16.240 --> 0:20:21.760
<v Speaker 1>So funnily enough, here's a comment forty seven black people

0:20:21.800 --> 0:20:25.159
<v Speaker 1>shot over a weekend in Chicago. Where's this same energy?

0:20:25.440 --> 0:20:29.200
<v Speaker 1>So they're comparing us talking about a police officer laughing

0:20:30.320 --> 0:20:36.160
<v Speaker 1>at a victim and expressing how little worth she has. Yeah,

0:20:36.160 --> 0:20:38.960
<v Speaker 1>and they're comparing that to the people shot in Chicago. Again,

0:20:39.000 --> 0:20:43.000
<v Speaker 1>there's no connection there whatsoever. But this comment says, forty

0:20:43.040 --> 0:20:45.560
<v Speaker 1>seven people shot over a weekend in Chicago, where's the

0:20:45.600 --> 0:20:49.200
<v Speaker 1>same energy? Why is it when one white race soldier

0:20:49.280 --> 0:20:51.800
<v Speaker 1>does something, there's outrage, but you'll see it happening in

0:20:51.840 --> 0:20:54.440
<v Speaker 1>your community or other communities, and its crickets.

0:20:54.480 --> 0:20:55.760
<v Speaker 2>Okay, So.

0:20:59.080 --> 0:21:01.240
<v Speaker 1>Let me help people out with this one, because this

0:21:01.280 --> 0:21:03.200
<v Speaker 1>one is kind of a weird one and I think

0:21:03.200 --> 0:21:05.880
<v Speaker 1>that will will probably be very harm So.

0:21:09.800 --> 0:21:11.120
<v Speaker 2>There is a degree of.

0:21:11.080 --> 0:21:17.240
<v Speaker 1>Individual responsibility that factors into every single human being's life, right,

0:21:17.960 --> 0:21:20.840
<v Speaker 1>It's absolutely true. Some people are born with gifts, some

0:21:20.880 --> 0:21:24.240
<v Speaker 1>people are born with talents, some people are born with

0:21:24.359 --> 0:21:28.160
<v Speaker 1>attributes and skills or an aptitude toward a certain thing,

0:21:28.320 --> 0:21:29.760
<v Speaker 1>and other people are not.

0:21:30.160 --> 0:21:30.320
<v Speaker 2>Right.

0:21:30.359 --> 0:21:33.800
<v Speaker 1>This is just kind of the way things go, and

0:21:33.840 --> 0:21:35.880
<v Speaker 1>it is up to the individual to do whatever they're

0:21:35.920 --> 0:21:39.760
<v Speaker 1>going to do with those gifts and skills. We don't

0:21:39.800 --> 0:21:46.280
<v Speaker 1>talk about individual responsibility on this show because we deal

0:21:46.320 --> 0:21:52.720
<v Speaker 1>with data, right, and data shows that there are certain

0:21:52.720 --> 0:21:55.640
<v Speaker 1>groups of people doing better than other groups of people. Now,

0:21:56.000 --> 0:21:59.560
<v Speaker 1>we operate under the premise that all human beings in

0:21:59.680 --> 0:22:05.480
<v Speaker 1>all groups have equal capacity to be borne, brilliant, talented, etc.

0:22:05.760 --> 0:22:07.600
<v Speaker 1>It doesn't matter what color you are. If you can sing,

0:22:07.640 --> 0:22:09.520
<v Speaker 1>you can sing, it doesn't matter you know whatever. We

0:22:09.560 --> 0:22:12.960
<v Speaker 1>talk about brilliant black minds. We talk about brilliant black

0:22:13.000 --> 0:22:16.720
<v Speaker 1>everything on this show because we exist well. When you

0:22:16.720 --> 0:22:20.200
<v Speaker 1>look at the data, it tends to favor one group

0:22:20.240 --> 0:22:25.640
<v Speaker 1>of people over pretty much everyone else, almost always, and

0:22:25.760 --> 0:22:30.160
<v Speaker 1>so for us, we try to deal with the systemic

0:22:30.240 --> 0:22:34.159
<v Speaker 1>issues that we believe are resulting in those outcomes. This

0:22:34.320 --> 0:22:36.760
<v Speaker 1>is what many people who have come before us try

0:22:36.800 --> 0:22:39.960
<v Speaker 1>to do. We are in no way removing individual responsibilities.

0:22:39.960 --> 0:22:42.760
<v Speaker 1>No one who's ever said that once this thing happens,

0:22:42.800 --> 0:22:45.400
<v Speaker 1>all black people are going to be fine. Okay, there's

0:22:45.400 --> 0:22:49.000
<v Speaker 1>still individual responsibility goes into every single human story on

0:22:49.000 --> 0:22:53.159
<v Speaker 1>this planet, and we are dealing with the systemic issues

0:22:53.200 --> 0:22:55.240
<v Speaker 1>so that more of us can break through and we're

0:22:55.240 --> 0:22:59.440
<v Speaker 1>not subjugated and relegated to the margins of society.