1 00:00:00,240 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:04,920 --> 00:00:07,280 Speaker 2: And welcome back to Coast to Coast George Norrie with 3 00:00:07,320 --> 00:00:09,239 Speaker 2: your Graham Phillips back with us. I'll tell you a 4 00:00:09,280 --> 00:00:12,639 Speaker 2: little bit about Graham. Also this book, Strange Fate and 5 00:00:12,720 --> 00:00:17,239 Speaker 2: Extraordinary True Story of paranormal Discovery. He wrote with Jody Russell, 6 00:00:17,280 --> 00:00:19,840 Speaker 2: who lives in the Los Angeles area. Graham lives in 7 00:00:19,880 --> 00:00:22,720 Speaker 2: the United Kingdom. He's been one of Britain's best selling 8 00:00:22,760 --> 00:00:27,680 Speaker 2: nonfiction authors for forty years. Has published twenty books concerning 9 00:00:27,840 --> 00:00:32,839 Speaker 2: historical mysteries. They include investigations in the Death of Alexander 10 00:00:32,920 --> 00:00:37,120 Speaker 2: the Great, The Secret Life of William Shakespeare, The Mystery 11 00:00:37,159 --> 00:00:40,080 Speaker 2: of King Arthur. His book also covers his search for 12 00:00:40,240 --> 00:00:43,600 Speaker 2: historical relics as the Holy Grail. He's considered a real 13 00:00:43,640 --> 00:00:46,800 Speaker 2: life Indiana Jones. Graham, Welcome back. It's been a couple 14 00:00:46,800 --> 00:00:47,720 Speaker 2: of years. 15 00:00:48,520 --> 00:00:52,120 Speaker 3: Hi, George, Yes it has, but I'm still alive and 16 00:00:52,280 --> 00:00:52,960 Speaker 3: still going. 17 00:00:53,080 --> 00:00:55,200 Speaker 2: Good for you. And how's Jody doing? What do we 18 00:00:55,240 --> 00:00:55,960 Speaker 2: hear about her? 19 00:00:56,800 --> 00:00:59,720 Speaker 3: She's fine, but I'm not sure if she's listening to this, 20 00:01:00,120 --> 00:01:03,320 Speaker 3: might be asleep, but she's in Los Angeles, so hopefully 21 00:01:03,360 --> 00:01:04,520 Speaker 3: she's awakened listening. 22 00:01:05,080 --> 00:01:07,560 Speaker 2: Yeah, it's not too late. It's only a little after midnight, 23 00:01:07,640 --> 00:01:12,880 Speaker 2: so she might be up. Hi, Jody, wherever you might be. Hey, Graham, 24 00:01:12,920 --> 00:01:15,040 Speaker 2: tell us a little bit about strange fate. Tell us 25 00:01:15,040 --> 00:01:16,240 Speaker 2: about this investigation. 26 00:01:17,600 --> 00:01:22,279 Speaker 3: Well, it's a little bit different to my other historical investigations. 27 00:01:22,319 --> 00:01:26,000 Speaker 3: It started off as an historical investigation into a secret 28 00:01:26,160 --> 00:01:30,679 Speaker 3: society that existed in the mid nineteenth century based in 29 00:01:30,760 --> 00:01:35,880 Speaker 3: central England. They claimed to have found in an old 30 00:01:36,000 --> 00:01:39,040 Speaker 3: burial mound in central England. They claim to have found 31 00:01:39,120 --> 00:01:44,520 Speaker 3: this small stone that was shaped in the shape of 32 00:01:44,520 --> 00:01:47,000 Speaker 3: a heart. They called it the Heart of the Rose, 33 00:01:47,520 --> 00:01:54,080 Speaker 3: and they believed that it had extraordinary supernatural powers, specifically 34 00:01:54,160 --> 00:01:58,440 Speaker 3: the power to alter fate time even to cross into 35 00:01:58,560 --> 00:02:02,840 Speaker 3: different universes. Now, they wrote about this in the mid 36 00:02:03,160 --> 00:02:09,640 Speaker 3: Victorian period, before things like the multiverse became popular, so 37 00:02:10,160 --> 00:02:13,080 Speaker 3: I thought it was fascinating that they even claimed to 38 00:02:13,120 --> 00:02:15,480 Speaker 3: have done this sort of stuff. But in the end, 39 00:02:15,880 --> 00:02:18,520 Speaker 3: Jody and I decided to go in search of this 40 00:02:18,680 --> 00:02:22,480 Speaker 3: stone that this strange group called the Me and Aia 41 00:02:22,600 --> 00:02:24,600 Speaker 3: group had claimed to have hidden. 42 00:02:25,639 --> 00:02:29,680 Speaker 2: This group what is the name mean? Me and Aya? 43 00:02:30,040 --> 00:02:33,959 Speaker 3: Well, it's an anagram for I am one. They believed 44 00:02:34,120 --> 00:02:38,320 Speaker 3: that different cultures throughout the world had different ways of 45 00:02:38,919 --> 00:02:43,680 Speaker 3: different forms of mysticism, like in China, India, the ancient 46 00:02:43,840 --> 00:02:47,960 Speaker 3: United Kingdom and elsewhere, and they believed that they were 47 00:02:48,000 --> 00:02:51,000 Speaker 3: all different ways of looking at the same thing. So 48 00:02:51,160 --> 00:02:54,280 Speaker 3: it was firstly an anagram for I am one, but 49 00:02:54,360 --> 00:02:59,040 Speaker 3: it was also the name of an ancient land in 50 00:02:59,120 --> 00:03:04,160 Speaker 3: what is now Turkey that they believed these stone was 51 00:03:04,200 --> 00:03:07,400 Speaker 3: originally made over three thousand years ago. 52 00:03:08,520 --> 00:03:10,560 Speaker 2: Now you were looking for, as you mentioned, the Heart 53 00:03:10,600 --> 00:03:12,880 Speaker 2: of the Rose, what is that loss relic? 54 00:03:14,520 --> 00:03:18,120 Speaker 3: Well, it hadn't been I hadn't found any reference to 55 00:03:18,200 --> 00:03:21,720 Speaker 3: it before, as you mentioned in your introduction. I researched 56 00:03:21,760 --> 00:03:25,000 Speaker 3: things like the Holy Grail and gone in search of that, 57 00:03:25,120 --> 00:03:31,480 Speaker 3: investigating all sorts of different references in history to it. 58 00:03:31,800 --> 00:03:34,880 Speaker 3: But there wasn't really any other references to this Heart 59 00:03:34,920 --> 00:03:37,360 Speaker 3: of the Rose other than what this ME and I 60 00:03:37,520 --> 00:03:42,560 Speaker 3: group wrote about it. But they claimed, for example that 61 00:03:43,200 --> 00:03:49,400 Speaker 3: in eighteen fifty one, on May the fourth, specifically that 62 00:03:49,840 --> 00:03:52,160 Speaker 3: one of the daughters of one of the people involved 63 00:03:52,160 --> 00:03:56,880 Speaker 3: in this, a girl called Mary Heath, went into an 64 00:03:56,880 --> 00:04:00,240 Speaker 3: old burial mound in central England at a place called 65 00:04:00,240 --> 00:04:05,920 Speaker 3: the Bridestones. It was around about fifteen hundred years old, 66 00:04:06,000 --> 00:04:09,600 Speaker 3: which historically speaking, dates from the kind of period that 67 00:04:09,960 --> 00:04:13,760 Speaker 3: King Arthur is said to have lived. She entered this 68 00:04:13,920 --> 00:04:17,200 Speaker 3: too while an archaeological dig was going on there, and 69 00:04:17,360 --> 00:04:21,200 Speaker 3: somehow managed to find this small stone at the heart 70 00:04:21,240 --> 00:04:24,400 Speaker 3: of the rose. When she came out, she said that 71 00:04:24,440 --> 00:04:27,120 Speaker 3: she had felt impelled to dig in a certain place 72 00:04:27,160 --> 00:04:31,760 Speaker 3: and there she found it, and afterwards she became psychic, 73 00:04:31,839 --> 00:04:34,159 Speaker 3: as the only way to describe it. She had all 74 00:04:34,240 --> 00:04:38,200 Speaker 3: sorts of strange abilities. She started telling her parents and 75 00:04:38,240 --> 00:04:41,960 Speaker 3: others in this group that all sorts of things about 76 00:04:42,000 --> 00:04:45,400 Speaker 3: themselves that they couldn't have known. And she eventually proved 77 00:04:45,440 --> 00:04:51,279 Speaker 3: herself by taking them to an old ruined church on 78 00:04:51,440 --> 00:04:56,520 Speaker 3: the not far from where this burial mound was, and 79 00:04:56,680 --> 00:04:59,839 Speaker 3: she said that if you dig down here this part 80 00:04:59,880 --> 00:05:03,200 Speaker 3: of the ruins, you'll find a stone slab, and underneath 81 00:05:03,240 --> 00:05:07,960 Speaker 3: it is an old crypt containing old documents belonging to 82 00:05:08,000 --> 00:05:11,240 Speaker 3: the knights templars from the Middle Ages, all sealed in 83 00:05:11,360 --> 00:05:14,880 Speaker 3: lead containers. And she was right. I mean, five or 84 00:05:14,880 --> 00:05:18,120 Speaker 3: six of these people all wrote separate accounts of how 85 00:05:18,200 --> 00:05:21,920 Speaker 3: this happened, so they've been led to find some ancient, 86 00:05:22,920 --> 00:05:27,640 Speaker 3: hundreds of year old manuscripts and a lost crypt by 87 00:05:27,640 --> 00:05:30,640 Speaker 3: a seven year old girl, which is absolutely. 88 00:05:30,240 --> 00:05:38,320 Speaker 2: Astonishing, incredible research. Is this stuff similar to like Stonehenge? 89 00:05:37,920 --> 00:05:44,320 Speaker 3: The burial mound is like similar to Stonehenge. Yes, right 90 00:05:44,400 --> 00:05:47,120 Speaker 3: next to it, it's about fifteen hundred years old. It 91 00:05:47,240 --> 00:05:50,240 Speaker 3: is thought to have contained one of the last druids 92 00:05:50,680 --> 00:05:54,000 Speaker 3: of Britain, the old priesthood of the Celts before the 93 00:05:54,000 --> 00:05:58,160 Speaker 3: Anglo Saxons invaded, and it was thought to have been 94 00:05:58,200 --> 00:06:04,039 Speaker 3: a woman who was the inspiration behind the Arthurian legend 95 00:06:04,120 --> 00:06:09,400 Speaker 3: of Morgan le Fee, the wizardess if you like, of 96 00:06:09,400 --> 00:06:14,160 Speaker 3: the Arthurian legend, or more Gana if she's sometimes called so. 97 00:06:14,400 --> 00:06:17,080 Speaker 3: She was supposed to have been buried seemingly with this 98 00:06:17,240 --> 00:06:21,039 Speaker 3: stone that gave her remarkable powers that this little girl found. 99 00:06:22,080 --> 00:06:24,640 Speaker 3: But right next to it there was a stone circle 100 00:06:24,880 --> 00:06:28,120 Speaker 3: that was even older about the age of Stonehenge, and 101 00:06:28,360 --> 00:06:30,240 Speaker 3: something similar to Stonehenge. 102 00:06:30,720 --> 00:06:33,960 Speaker 2: There's an area called Bidolph Grange where this group met 103 00:06:34,080 --> 00:06:37,160 Speaker 2: back in the eighteen hundreds. You write, what's so strange 104 00:06:37,200 --> 00:06:38,000 Speaker 2: about this place? 105 00:06:38,920 --> 00:06:43,200 Speaker 3: Well, once they found this stone and this little girl 106 00:06:43,200 --> 00:06:47,120 Speaker 3: that led them to all these ancient manuscripts and me 107 00:06:47,360 --> 00:06:50,400 Speaker 3: talismans that had belonged to the Knights Templar group in 108 00:06:50,440 --> 00:06:56,600 Speaker 3: the Middle Ages. They started this me Andia group based 109 00:06:56,680 --> 00:07:00,800 Speaker 3: at Bidoff Grange, an old Victorian mansion then it was 110 00:07:00,839 --> 00:07:04,200 Speaker 3: just built then, and it was on the grounds or 111 00:07:04,240 --> 00:07:08,479 Speaker 3: in the estate of this Bidoph Grange that this burial 112 00:07:08,520 --> 00:07:13,400 Speaker 3: man had been, and also this old ecclesiastical building where 113 00:07:13,440 --> 00:07:17,480 Speaker 3: they discovered this crypt. What they'd started to do then 114 00:07:18,240 --> 00:07:23,120 Speaker 3: was practice various ancient forms of mysticism. They built a 115 00:07:23,240 --> 00:07:29,760 Speaker 3: mock reconstructed Egyptian tomb on the estate. They built a 116 00:07:29,880 --> 00:07:35,040 Speaker 3: Chinese sanctuary like a pagoda and pool and other ancient 117 00:07:35,200 --> 00:07:40,000 Speaker 3: Chinese mystical sites. They built a Celtic glen, as they 118 00:07:40,080 --> 00:07:44,320 Speaker 3: called it, which was basically what the rich ancient Britons 119 00:07:44,480 --> 00:07:48,520 Speaker 3: used to worship at, which was like a sacred spring 120 00:07:49,440 --> 00:07:54,040 Speaker 3: coming out of the rocks, a pool, and also standing stones, 121 00:07:54,160 --> 00:07:57,440 Speaker 3: some of which they actually moved from right next to 122 00:07:57,480 --> 00:08:01,720 Speaker 3: the bridestones this tomb nearby. So they built these, and 123 00:08:01,760 --> 00:08:07,440 Speaker 3: they also built an underground Roman temple right under the house, 124 00:08:08,000 --> 00:08:10,600 Speaker 3: and it was here that they met and performed whatever 125 00:08:10,680 --> 00:08:15,200 Speaker 3: strange ceremonies or whatever other mystical practices they did in 126 00:08:15,240 --> 00:08:18,680 Speaker 3: the belief that they could alter fate, or even in 127 00:08:18,720 --> 00:08:22,160 Speaker 3: some cases, believe that they could travel through time or 128 00:08:22,200 --> 00:08:23,240 Speaker 3: to other worlds. 129 00:08:23,880 --> 00:08:27,520 Speaker 2: While your investigation was under Waygraham, didn't weird things start 130 00:08:27,560 --> 00:08:28,560 Speaker 2: happening to you two? 131 00:08:29,680 --> 00:08:31,960 Speaker 3: Well? Yeah, at first, I was just regarding this as 132 00:08:31,960 --> 00:08:35,160 Speaker 3: an historical investigation into a bunch of people with rather 133 00:08:35,240 --> 00:08:38,240 Speaker 3: weird beliefs. I did think that there must have been 134 00:08:38,280 --> 00:08:42,560 Speaker 3: something pretty weird going on, just beyond historical, if you like, 135 00:08:42,640 --> 00:08:46,400 Speaker 3: and more mystical, especially so because so many witnesses claimed 136 00:08:46,400 --> 00:08:50,359 Speaker 3: that this young girl was able to perform amazing feats 137 00:08:50,480 --> 00:08:53,560 Speaker 3: of prophecy or whatever you'd want to call it. But 138 00:08:55,640 --> 00:09:00,360 Speaker 3: when Jody and I visited the where the two was, 139 00:09:00,480 --> 00:09:03,680 Speaker 3: it's just a load of old stones that remain now 140 00:09:03,840 --> 00:09:07,440 Speaker 3: where this little girl, Mary Heather name was had found 141 00:09:07,520 --> 00:09:12,640 Speaker 3: this stone. We went there and suddenly, whether there's a 142 00:09:12,720 --> 00:09:16,640 Speaker 3: nice sunny day, suddenly the rain started pouring down. There 143 00:09:16,720 --> 00:09:21,560 Speaker 3: was thunder lightning, far more violent weather than you'd normally 144 00:09:21,559 --> 00:09:25,560 Speaker 3: get in England. But there was a massive cloud directly 145 00:09:25,600 --> 00:09:28,400 Speaker 3: over us that seemed to have come from nowhere were 146 00:09:28,440 --> 00:09:33,400 Speaker 3: all around us. It was completely clear that the thunderstorm 147 00:09:33,679 --> 00:09:36,800 Speaker 3: could be directly overhead, and while we were there, we 148 00:09:37,840 --> 00:09:41,120 Speaker 3: filmed what was going on while we were there on 149 00:09:42,559 --> 00:09:45,680 Speaker 3: a phone camera, and what seemed to be a kind 150 00:09:45,679 --> 00:09:48,960 Speaker 3: of ball of light seemed to shoot from these stones 151 00:09:49,320 --> 00:09:52,520 Speaker 3: and into the nearby bushes. Now people said it could 152 00:09:52,559 --> 00:09:56,320 Speaker 3: be lens flare or something, but experts had examined it 153 00:09:56,400 --> 00:09:58,840 Speaker 3: so they couldn't really explain it, but it might have 154 00:09:58,920 --> 00:10:01,880 Speaker 3: been something to do with it electrical storm one way 155 00:10:01,960 --> 00:10:04,880 Speaker 3: or the other. The storm lasted for about five minutes 156 00:10:05,240 --> 00:10:08,480 Speaker 3: and was only present when we were there at the stones, 157 00:10:08,520 --> 00:10:10,800 Speaker 3: and nowhere else in the area around. 158 00:10:12,160 --> 00:10:14,840 Speaker 2: That's pretty dramatic, isn't it. Do you think you stumbled 159 00:10:14,840 --> 00:10:16,920 Speaker 2: into some kind of like parallel universe. 160 00:10:17,880 --> 00:10:20,720 Speaker 3: Well, at the time, we just thought we'd distumbled into 161 00:10:20,760 --> 00:10:27,400 Speaker 3: some rather strange weather phenomenon. But shortly after this we 162 00:10:27,480 --> 00:10:30,160 Speaker 3: began to find out that things were rather different to 163 00:10:30,200 --> 00:10:34,400 Speaker 3: how we remembered them. For us, start bit Off Grange, 164 00:10:34,440 --> 00:10:38,960 Speaker 3: the Victorian house nearby. What all these people had met 165 00:10:39,679 --> 00:10:43,679 Speaker 3: was there was a fire there that we as far 166 00:10:43,720 --> 00:10:46,440 Speaker 3: as we know, the research that we'd carried out Jody 167 00:10:46,480 --> 00:10:50,200 Speaker 3: and I a fire that had taken place in eighteen 168 00:10:50,320 --> 00:10:53,560 Speaker 3: ninety seven. We'd written all about this, and we'd done 169 00:10:53,559 --> 00:10:56,080 Speaker 3: all the research about it. It was still in the 170 00:10:56,080 --> 00:11:00,240 Speaker 3: books that I'd written referring to it. But suddenly we 171 00:11:00,280 --> 00:11:02,800 Speaker 3: went back to the grange house itself, which is now 172 00:11:02,800 --> 00:11:05,719 Speaker 3: open to the public, and one of the we were 173 00:11:05,760 --> 00:11:08,720 Speaker 3: just discussing the history of the place if one of 174 00:11:08,760 --> 00:11:13,080 Speaker 3: the guides, who suddenly told us that this fire had 175 00:11:13,120 --> 00:11:15,920 Speaker 3: taken place in eighteen ninety six, And we said, no, no, no, no, no, 176 00:11:16,080 --> 00:11:20,400 Speaker 3: it's eighteen ninety seven, because you'll see it there on 177 00:11:20,400 --> 00:11:22,600 Speaker 3: one of the pictures that you've got showing the grange 178 00:11:22,600 --> 00:11:25,640 Speaker 3: as it used to be. But no, it had changed. 179 00:11:26,040 --> 00:11:28,439 Speaker 3: And that was just the first of a whole series 180 00:11:28,480 --> 00:11:32,560 Speaker 3: of small, little incidents that could be down to faulty memory. 181 00:11:32,880 --> 00:11:38,199 Speaker 3: But as these strange changes in dates and reality carried on, 182 00:11:38,720 --> 00:11:41,320 Speaker 3: we had to think we were in some other kind 183 00:11:41,320 --> 00:11:44,320 Speaker 3: of world. For example, there was one person we'd been 184 00:11:44,360 --> 00:11:47,400 Speaker 3: talking to a few days before who didn't even remember. 185 00:11:47,480 --> 00:11:51,240 Speaker 2: Um, that's weird. Now are there any members of this 186 00:11:51,360 --> 00:11:54,520 Speaker 2: group two offspring still alive today? 187 00:11:55,440 --> 00:11:57,840 Speaker 3: Well, this is what we're still trying to find out. 188 00:11:57,960 --> 00:12:00,640 Speaker 3: I mean, we've been investigating this or a good cup years, 189 00:12:00,760 --> 00:12:03,199 Speaker 3: I mean, on and off I've been looking into this 190 00:12:03,280 --> 00:12:06,760 Speaker 3: group for about forty years. It's only now I've gotten 191 00:12:06,800 --> 00:12:12,679 Speaker 3: to write the book about it, but that the last 192 00:12:12,960 --> 00:12:16,680 Speaker 3: of these people were called the Heath family that lived 193 00:12:16,679 --> 00:12:20,280 Speaker 3: at Bidolf Grange and ran the whole thing. Mary Heath, 194 00:12:20,280 --> 00:12:22,720 Speaker 3: a little girl, ran it for a while when she 195 00:12:22,800 --> 00:12:26,000 Speaker 3: was an adult. Her sister in law, a person called 196 00:12:26,040 --> 00:12:30,559 Speaker 3: Laura He's, took over. She died in eighteen ninety seven, 197 00:12:31,080 --> 00:12:33,480 Speaker 3: and after that the group seems to have broken up. 198 00:12:34,760 --> 00:12:38,320 Speaker 3: There were offspring, but these people didn't seem to know 199 00:12:38,480 --> 00:12:42,559 Speaker 3: very much about it. We found one family who had 200 00:12:42,800 --> 00:12:46,040 Speaker 3: old documents written by the me and I a group 201 00:12:46,320 --> 00:12:48,560 Speaker 3: that were kind of hidden away up in their attic. 202 00:12:48,640 --> 00:12:52,080 Speaker 3: They really didn't understand the significance of them and had 203 00:12:52,080 --> 00:12:55,840 Speaker 3: no idea of what their ancestors had been doing. So 204 00:12:56,160 --> 00:13:00,560 Speaker 3: we're still looking for people today who may still today 205 00:13:00,600 --> 00:13:02,720 Speaker 3: be carrying on whatever this group were doing. 206 00:13:03,480 --> 00:13:09,240 Speaker 2: Were they like strange people in those days? I mean, 207 00:13:09,280 --> 00:13:10,600 Speaker 2: were they violent and older? 208 00:13:10,720 --> 00:13:15,160 Speaker 3: Though no, not in the slightest. The interesting thing is 209 00:13:16,320 --> 00:13:19,559 Speaker 3: most of them were women. They came from rich families 210 00:13:20,520 --> 00:13:25,360 Speaker 3: that lived in stately homes throughout Britain. They who then 211 00:13:25,480 --> 00:13:30,040 Speaker 3: traveled to bid Off Grange for these meetings. They included 212 00:13:30,080 --> 00:13:34,640 Speaker 3: a number of female pre Raphaelite artists. They were mainly women, 213 00:13:34,640 --> 00:13:40,560 Speaker 3: as I say, female pre Raphaelite artists, writers, and also 214 00:13:40,800 --> 00:13:45,360 Speaker 3: people who were pacifists and specifically a lot of women 215 00:13:45,400 --> 00:13:50,559 Speaker 3: who were into the early sort of years of feminism. 216 00:13:51,040 --> 00:13:54,200 Speaker 3: They were some of the people that were involved in 217 00:13:55,240 --> 00:13:59,400 Speaker 3: campaigning for votes for women women's rights, generally at a 218 00:13:59,440 --> 00:14:03,360 Speaker 3: time when they was extremely unpopular, and from the few 219 00:14:03,440 --> 00:14:06,960 Speaker 3: writings we have got from this group, it seems that 220 00:14:07,000 --> 00:14:11,920 Speaker 3: they wanted to try and add mysticism to their intentions 221 00:14:11,960 --> 00:14:15,160 Speaker 3: of changing the world to some degree so that women 222 00:14:15,280 --> 00:14:17,760 Speaker 3: got a far better lot. They were known as the 223 00:14:17,840 --> 00:14:20,720 Speaker 3: first wave feminists, and a lot of the ones who 224 00:14:20,840 --> 00:14:24,120 Speaker 3: started the votes for Women's campaigns both in America and 225 00:14:24,200 --> 00:14:28,840 Speaker 3: this country and other women's rights groups were also members 226 00:14:28,880 --> 00:14:31,840 Speaker 3: of this mystical me and I group who seemed to 227 00:14:31,880 --> 00:14:34,600 Speaker 3: be trying to use the paranormal if you like, or 228 00:14:34,600 --> 00:14:38,480 Speaker 3: the supernatural to change the world in favor of more 229 00:14:38,560 --> 00:14:42,760 Speaker 3: equality for women. So opposite of being violent Graham. 230 00:14:42,800 --> 00:14:47,280 Speaker 2: When Lewis Carroll wrote Alice in Wonderland, was he somehow 231 00:14:47,400 --> 00:14:48,800 Speaker 2: stumbling into this tool? 232 00:14:50,040 --> 00:14:54,000 Speaker 3: Yes, he did. It was quite interesting because just a 233 00:14:54,040 --> 00:14:59,160 Speaker 3: few months after this little girl Mary Heath discovered this 234 00:14:59,440 --> 00:15:02,400 Speaker 3: stone pretty much started the whole thing off. Once she 235 00:15:02,400 --> 00:15:06,880 Speaker 3: had found this old crypt, that's when the group started. 236 00:15:07,240 --> 00:15:11,240 Speaker 3: A few months later, in the summer of eighteen fifty one, 237 00:15:12,160 --> 00:15:15,560 Speaker 3: her father and mother went to stay at a nearby 238 00:15:15,880 --> 00:15:20,640 Speaker 3: other stately home belonging to a man called Lord Halifax, 239 00:15:20,640 --> 00:15:22,320 Speaker 3: who was a member of the British government. He was 240 00:15:22,320 --> 00:15:27,720 Speaker 3: an extraordinary wealthy man. Mary's father, Robert, was into mining, 241 00:15:28,360 --> 00:15:32,760 Speaker 3: coal mining and iron production. He was staying with Lord 242 00:15:32,800 --> 00:15:39,320 Speaker 3: Halifax as ongoing meetings and discussions about mining rights on 243 00:15:39,360 --> 00:15:44,080 Speaker 3: the Halifax estate. So Robert and Ann, his wife, went 244 00:15:44,160 --> 00:15:47,600 Speaker 3: with them, and so did little Mary, the oldest child 245 00:15:47,640 --> 00:15:50,040 Speaker 3: and who was just seven at the time, went and 246 00:15:50,120 --> 00:15:54,720 Speaker 3: stayed with them at this house. Interestingly, at exactly that time, 247 00:15:55,120 --> 00:16:00,000 Speaker 3: Lewis Carroll was the tutor to the children of Lord Halifax, 248 00:16:00,920 --> 00:16:04,320 Speaker 3: and it was at that point that he first came 249 00:16:04,400 --> 00:16:06,680 Speaker 3: up with the ideas in tandem for both of the 250 00:16:06,720 --> 00:16:09,960 Speaker 3: Alice books, Alice in Wonder vand Analyze through the Looking Glass. 251 00:16:10,720 --> 00:16:13,800 Speaker 3: And it wasn't until many years later that the story 252 00:16:13,920 --> 00:16:16,640 Speaker 3: was published, but he always claimed he had based his 253 00:16:16,840 --> 00:16:20,760 Speaker 3: story in eighteen fifty one on a real little girl who, 254 00:16:20,840 --> 00:16:24,080 Speaker 3: according to the books, is exactly seven and a half 255 00:16:24,200 --> 00:16:27,360 Speaker 3: years old. Now, some people have suggested that he based 256 00:16:27,400 --> 00:16:30,640 Speaker 3: it on one of the children the girls of Lord Halifax, 257 00:16:31,000 --> 00:16:33,800 Speaker 3: but none of them were that age. But Mary Heath, 258 00:16:34,160 --> 00:16:37,560 Speaker 3: who was staying there, who was probably also for a 259 00:16:37,600 --> 00:16:42,640 Speaker 3: short while shooted by Lewis Carroll, was that exact age. 260 00:16:42,640 --> 00:16:47,000 Speaker 3: She was staying there. She'd just recently remember crawled into 261 00:16:47,080 --> 00:16:49,720 Speaker 3: a hole in the ground, into a tomb. She'd come 262 00:16:49,760 --> 00:16:52,400 Speaker 3: out saying she'd been to a fantastic land where all 263 00:16:52,440 --> 00:16:55,200 Speaker 3: sorts of strange things had happened. They put that down 264 00:16:55,240 --> 00:16:59,760 Speaker 3: to imagination. And this may be whereas he was in 265 00:16:59,760 --> 00:17:03,200 Speaker 3: spe to write the story of Alice in Wonderland. 266 00:17:03,240 --> 00:17:07,920 Speaker 2: That's fascinating. Might they've been this group stumbling into time travel? 267 00:17:09,840 --> 00:17:13,480 Speaker 3: Well, the time travel bit is quite weird. That they 268 00:17:13,600 --> 00:17:17,480 Speaker 3: claimed that they could see through time. They didn't that. Unfortunately, 269 00:17:17,520 --> 00:17:22,080 Speaker 3: the evidence we've got is rather fragmentary in documentation. But 270 00:17:22,560 --> 00:17:27,080 Speaker 3: what happened on one occasion Jody and I went into 271 00:17:27,320 --> 00:17:31,040 Speaker 3: the mock Egyptian tomb that I was telling you about, 272 00:17:31,440 --> 00:17:36,439 Speaker 3: into a central, dank, cold chamber that's there and in 273 00:17:36,480 --> 00:17:40,239 Speaker 3: there there's the figure of a statue they put of 274 00:17:40,280 --> 00:17:43,480 Speaker 3: an ancient Egyptian god called Arne, also known as the 275 00:17:43,520 --> 00:17:47,600 Speaker 3: Ape of Thoth. It's like a human sized baboon creature 276 00:17:47,960 --> 00:17:51,600 Speaker 3: who was supposed to be the lord of time. And 277 00:17:51,960 --> 00:17:57,000 Speaker 3: in that particular chamber, Jody was filming me, just talking 278 00:17:57,040 --> 00:18:00,880 Speaker 3: about it for a YouTube thing I was doing, and 279 00:18:01,720 --> 00:18:06,639 Speaker 3: when the film came out on it you can see 280 00:18:06,760 --> 00:18:11,200 Speaker 3: quite clearly. It's dark, but you can see that there's 281 00:18:11,760 --> 00:18:17,119 Speaker 3: a figure seemingly of a Victorian lady standing there looking 282 00:18:17,200 --> 00:18:21,080 Speaker 3: at me as I walk past. And the couple of 283 00:18:21,080 --> 00:18:24,720 Speaker 3: weeks before that, Jody had had this vision. She does 284 00:18:24,800 --> 00:18:29,399 Speaker 3: meditation quite often and sometimes she does get experiences of 285 00:18:29,520 --> 00:18:32,960 Speaker 3: things that are you know, that proved to be accurate 286 00:18:33,240 --> 00:18:35,920 Speaker 3: that she couldn't have known about, And she had dreamt 287 00:18:36,000 --> 00:18:40,240 Speaker 3: of this actual event taking place, and she'd seen me 288 00:18:41,040 --> 00:18:44,439 Speaker 3: in the future to her standing next to this woman 289 00:18:45,000 --> 00:18:48,000 Speaker 3: exactly that I had appeared on this film, a woman 290 00:18:48,040 --> 00:18:52,399 Speaker 3: in Victorian clothes who was seemingly was able to see 291 00:18:52,440 --> 00:18:54,480 Speaker 3: me because she turned and looked at me as she 292 00:18:54,560 --> 00:18:58,320 Speaker 3: went past. So it appears that there was both past, 293 00:18:58,400 --> 00:19:01,840 Speaker 3: present and future nighting in one place and that's just 294 00:19:01,920 --> 00:19:02,760 Speaker 3: one example. 295 00:19:03,320 --> 00:19:06,600 Speaker 1: Listen to more Coast to Coast AM every weeknight at 296 00:19:06,640 --> 00:19:10,320 Speaker 1: oneam Eastern, and go to Coast tocoastam dot com for 297 00:19:10,440 --> 00:19:10,680 Speaker 1: more