WEBVTT - 030924 Let’s Talk About White Christian Evangelical Men (Part 2)

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<v Speaker 1>Keep on riding with us as we continue to broadcast

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<v Speaker 1>the balance and defend the discourse from these hip hop

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<v Speaker 1>weekly studios. Welcome back to Civic Cipher. I'm your host,

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<v Speaker 1>Ramsey's job.

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<v Speaker 2>Is Ramsey's job. I am q Ward And if you

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<v Speaker 2>are just tuning in or hopefully you are still tuned

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<v Speaker 2>into CIVI excitement, yeah, welcome, stick around.

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<v Speaker 1>We're still talking about some important stuff today's show. We're

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<v Speaker 1>giving you some examples that give us some insight into

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<v Speaker 1>conservative Christian white men in this country and a lot

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<v Speaker 1>of the thinking that has caused that group to move

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<v Speaker 1>a little bit further to the right, well a lot

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<v Speaker 1>further to the right, and how the implications of their

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<v Speaker 1>new agenda could affect you know, life in this country

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<v Speaker 1>and who holds power, who has a voice, et cetera.

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<v Speaker 1>So a lot to talk about, but before we get there,

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<v Speaker 1>let's discuss ba Ba, becoming a a Baba and today's Baba.

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<v Speaker 1>Sponsored by Friends of the Movement. You can sign up

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<v Speaker 1>and today we're gonna.

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<v Speaker 2>Share a few examples. There's a few people in this story,

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<v Speaker 2>all of whom are do gooders.

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<v Speaker 1>And this comes from ABC seven, and I'll share a statue.

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<v Speaker 1>One of the most beloved characters in the Peanuts series

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<v Speaker 1>has found a new home at a high school in

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<v Speaker 1>Santa Rosa. Franklin, who was African American, was first introduced

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<v Speaker 1>in nineteen sixty eight, towards the end of the Civil

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<v Speaker 1>Rights struggle. It was a few days after Martin Luther

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<v Speaker 1>King Junior's assassination, and a young teacher in the Los

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<v Speaker 1>Angeles area was motivated to act.

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<v Speaker 2>Quote. I cared deeply.

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<v Speaker 1>It was after the assassination of MLKA and the frustration

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<v Speaker 1>and the anger, said Harriet Glickman during an interview a

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<v Speaker 1>few years ago. On April fifteenth, nineteen sixty eight, Glickman

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<v Speaker 1>wrote a letter to of all people, Charles Schultz, the

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<v Speaker 1>creator of the comic strip Nuts, asking him to include

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<v Speaker 1>a black character.

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<v Speaker 2>Quote.

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<v Speaker 1>She says, I'm writing you because I want to do

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<v Speaker 1>something about the vast sea of misunderstanding, fear, hate, and violence.

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<v Speaker 1>It took some convincing, but two months later Charles Schultz

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<v Speaker 1>wrote back quote dear missus Glickman, You'll be pleased to

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<v Speaker 1>know that I have taken the first step in doing

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<v Speaker 1>something unquote. Even before Franklin debuted, there was a lot

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<v Speaker 1>of pushback the United Future Syndicate, United Feature Syndicate.

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<v Speaker 2>Sorry.

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<v Speaker 1>It was worried that some newspapers would protest. Schultz threatened

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<v Speaker 1>to quit the syndicate and oh sorry, he threatened to quit,

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<v Speaker 1>and the syndicate had to give in. While Franklin debuted

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<v Speaker 1>on the beach, meeting Charles Brown with a beach ball,

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<v Speaker 1>and later on they started the Armstrong Project, which is

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<v Speaker 1>named after Franklin's last name, to promote the development of

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<v Speaker 1>an illustrator's cartooning in the black community because representation was solo.

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<v Speaker 1>So a lot of allies in that story. And I

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<v Speaker 1>love that and I'm glad that I was able to

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<v Speaker 1>share it back to Christian white men have another opportunity

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<v Speaker 1>to say it, so I will say it. Conservative Christian

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<v Speaker 1>white men are our brothers, and we.

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<v Speaker 2>Will not.

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<v Speaker 1>Be a platform that tries to create more divisiveness. That's

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<v Speaker 1>easier said than done, because in order to talk about things,

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<v Speaker 1>we have to kind of tell the truth. But our

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<v Speaker 1>intention is to explain to our listeners what is going on,

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<v Speaker 1>and we use examples that illustrate the practical application of

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<v Speaker 1>the data or the interpretation of the data that we're

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<v Speaker 1>seeing or that is being covered by again journalistic sources

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<v Speaker 1>in the media space, journalistically credible sources in the media space.

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<v Speaker 1>So for the first half of the show, we cited

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<v Speaker 1>a couple of examples of people who are in prominent

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<v Speaker 1>positions or have been given platforms that give you insight

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<v Speaker 1>into kind of how that old school thinking, almost like

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<v Speaker 1>eighteen seventeen hundred style of thinking has become more prominent

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<v Speaker 1>and is becoming increasingly more prominent.

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<v Speaker 2>You also don't have to draw back that far for examples. Yeah,

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<v Speaker 2>that's fairly. That's a very good job of expressing that

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<v Speaker 2>way of thought and trying to live out the ideology

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<v Speaker 2>of those times. I'm glad you said that.

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<v Speaker 1>But this next example, I think does take us back

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<v Speaker 1>to the eighteen hundred seventeen hundreds. So I'm going to

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<v Speaker 1>share forgive me, I'm going to do a lot of reading,

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<v Speaker 1>and then we're going to go back and break it

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<v Speaker 1>down for you. But I think that this gives you

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<v Speaker 1>a lot more insight into just how far this cancerous

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<v Speaker 1>type of thinking can go and how many different areas

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<v Speaker 1>of society and how many different types of people it

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<v Speaker 1>can affect. And this minister certainly leaned into this way

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<v Speaker 1>of thinking.

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<v Speaker 2>And we also have another piece of video for you

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<v Speaker 2>guys as well.

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<v Speaker 1>Sure sure, actually, you know what, before we get into

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<v Speaker 1>this reading, let's let's play that video. So this video

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<v Speaker 1>comes from Adam Mockler, who's an interviewer on Instagram, and

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<v Speaker 1>he's interviewed in the In the clip, he's interviewing some

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<v Speaker 1>some Trump supporters. These are white men, and they let

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<v Speaker 1>it be known exactly how they feel. And this isn't

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<v Speaker 1>just something that we found in cherry picked. This is

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<v Speaker 1>a bona fide viral video. This is not on the margins.

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<v Speaker 2>Yeah, this is and this is this is really even

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<v Speaker 2>considered this extreme right, This is this is.

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<v Speaker 1>Almost exactly what a lot of these.

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<v Speaker 2>What do I call them?

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<v Speaker 1>It's kind of like political satire or like comedians that

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<v Speaker 1>it was.

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<v Speaker 3>Just satire, right, right, But there's a lot of people

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<v Speaker 3>who do political satire and they do political jokes.

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<v Speaker 2>Oh yeah, the commentary, and they go out on high light, yeah,

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<v Speaker 2>to highlight the hypocrisy exactly.

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<v Speaker 1>Okay, So he's one of these people that does this,

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<v Speaker 1>and this video of his is particularly viral.

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<v Speaker 2>And so though we meant the positions of those being

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<v Speaker 2>interviewed being satire, No, no, no, those real people. Rather that

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<v Speaker 2>be the case, I wish, but no, they're real people.

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<v Speaker 2>So let's play the video.

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<v Speaker 4>First, Yeah, or dash majorities of people, including women. The

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<v Speaker 4>women didn't receive the rights of it until the nineteenth

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<v Speaker 4>Amendment nine and.

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<v Speaker 5>We fixed that. I don't think that was a good thing.

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<v Speaker 5>You don't think so. I don't think it was a

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<v Speaker 5>good thing. I believe the nineteenth Amendment.

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<v Speaker 4>Yeah, every woman, every person, women, men, black, white, whatever,

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<v Speaker 4>has equal dignity under the law and before God. That

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<v Speaker 4>doesn't mean they have the same roles and should have

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<v Speaker 4>the same influence in the society.

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<v Speaker 5>Who should have it's in our society?

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<v Speaker 6>Christian leaders, why Christian interest? Christian chose that he wants

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<v Speaker 6>to be a day one dictator. Would you be okay

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<v Speaker 6>with him extending that throughout the rest of his presidency?

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<v Speaker 5>No, I don't think so. It's that you hate a

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<v Speaker 5>democracy though.

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<v Speaker 6>Yeah, we're a constitutional republic.

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<v Speaker 5>We're a democratic republic. No we're not. You don't think so.

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<v Speaker 6>No, we're a constitutional republic. These two things aren't mutually exclusive.

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<v Speaker 6>If you have mechanisms that allow people to vote representatives

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<v Speaker 6>and those representatives vote for you, that is a representative democracy,

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<v Speaker 6>right yeah, sure, But it's also a constitutional republic, not

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<v Speaker 6>mutually exclusive.

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<v Speaker 5>This so we have two senators for each state.

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<v Speaker 6>Well, those representatives are elected by the people, by us.

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<v Speaker 6>We go out and we vote every November seventh or whatever,

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<v Speaker 6>and we elect these people.

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<v Speaker 2>Okay, So.

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<v Speaker 1>First thing I want you to know is that you know,

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<v Speaker 1>you can't see the gentleman in the video, but he's

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<v Speaker 1>probably early to mid twenties visibly. So for people that

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<v Speaker 1>feel like, oh oh, this old conservative Christian white men

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<v Speaker 1>sort of thing as an old guy problem, it is not.

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<v Speaker 1>It has not been since at least twenty sixteen. I

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<v Speaker 1>would go back as far as two thousand and eight

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<v Speaker 1>when Obama was elected that it really started to take root,

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<v Speaker 1>because again, there's been a lot of fear that these

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<v Speaker 1>people are going to lose power, and then who will

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<v Speaker 1>they be? How does everyone feel about us? We've done

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<v Speaker 1>all this harm. We've taken land from these people, we've

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<v Speaker 1>taken lives from these people. If we're no longer in power,

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<v Speaker 1>people might retality. These are real fears that these people

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<v Speaker 1>live with, and so they hold on to this power

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<v Speaker 1>as much as they can get. And a gentleman like that,

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<v Speaker 1>who in two thousand and eight was probably I don't know,

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<v Speaker 1>I can't do the math, but he was a child,

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<v Speaker 1>I'm sure, has grown up in a world where that

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<v Speaker 1>fear has taken center stage and it is particularly pronounced

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<v Speaker 1>among again those white Christian men heterosexual women. So there's

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<v Speaker 1>one example of a young man who and how he feels.

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<v Speaker 1>Right now, we're going to go to another example. This

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<v Speaker 1>is a much older man because obviously they're on the

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<v Speaker 1>menu too when it comes to this. So I'm going

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<v Speaker 1>to share a bit from your web. But a prominent

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<v Speaker 1>megachurch pastor has asserted that Reverend Martin Luther King Junior

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<v Speaker 1>was quote not a Christian at all. Jacob MacArthur, an

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<v Speaker 1>eighty five year old white male pastor of Grace Community

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<v Speaker 1>Church in Sun Valley, California, made the claim during a

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<v Speaker 1>sermon last month. LGBTQ Nation reports. In his remarks, he

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<v Speaker 1>criticized a group of evangelical pastors known as Together for

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<v Speaker 1>the Gospel tf org for honoring King several years ago.

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<v Speaker 1>Right wing Watch reported quote, teforg bought into the receptiveness

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<v Speaker 1>of the woke movement and the racial baiting that was

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<v Speaker 1>going on a couple of years ago, and it literally

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<v Speaker 1>put them out of existence. MacArthur said, goes on to

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<v Speaker 1>say the strange irony was a year later they did

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<v Speaker 1>the same thing for Martin Luther King, who was not

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<v Speaker 1>a Christian at all, whose life was immoral. He goes

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<v Speaker 1>on to say, I'm not saying King didn't do some

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<v Speaker 1>social good, and I've always been glad he was a pacifist,

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<v Speaker 1>or he could have started a real revolution.

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<v Speaker 2>What a slap in the face there, anyway, if only

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<v Speaker 2>he had started a real revolution, right, he's still talking.

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<v Speaker 1>So, but you don't honor a non believer who misrepresents

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<v Speaker 1>Christ in everything about the Gospel.

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<v Speaker 2>Okay.

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<v Speaker 1>I want to make sure that we're calling him by

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<v Speaker 1>his full name, Reverend doctor Martin Luther King, Junior. And

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<v Speaker 1>I want to make sure that people know that his

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<v Speaker 1>doctorate was in theology. So bear that in mind as

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<v Speaker 1>I continue to read per LGBTQ Nation. MacArthur previously said, quote,

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<v Speaker 1>the Bible is abundantly clear slavery is the heart of

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<v Speaker 1>what it means to be a true Christian, and Christianity

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<v Speaker 1>does not free slaves. Christianity does not give equal social rights.

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<v Speaker 1>Jesus did not propound equal rights, and he did not

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<v Speaker 1>upset the social order. Rather, they all affirmed that with

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<v Speaker 1>great fear of God and great respect, you are to

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<v Speaker 1>be submissive to your masters. Whether they're good and gentle,

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<v Speaker 1>or whether they are unreasonable, you are to submit. MacArthur

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<v Speaker 1>also takes an anti LGBTQ plus stance, claiming gay people

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<v Speaker 1>don't really exist. No one is gay. People cannot commit

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<v Speaker 1>a or sorry, people commit adultery, people commit sins of homosexuality.

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<v Speaker 1>They lie, they steal, they cheat, He said, according to

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<v Speaker 1>the friendly atheist quote, that's like saying, you know, I

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<v Speaker 1>keep robbing banks, but I'm a robber. I'm a bank robber.

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<v Speaker 1>What am I going to do? I'm a bank robber.

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<v Speaker 1>That is not an excuse for what you do. MacArthur added,

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<v Speaker 1>there are certain kinds of impulses that lead people in

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<v Speaker 1>that direction, yes, but I think one of the really

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<v Speaker 1>deadly aspects of this is to let people define themselves

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<v Speaker 1>as gay. Okay, so thank you for bearing with me

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<v Speaker 1>for that reading. So here we have someone who is

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<v Speaker 1>talking about doctor Martin Zu King, someone who is suggesting

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<v Speaker 1>that there should be a hierarchy in society and that

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<v Speaker 1>there is a biblical basis for people to adhere to

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<v Speaker 1>this hierarchy. Professing to speak for Jesus. Jesus never said this,

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<v Speaker 1>blah blah blah. As if that meant Jesus not saying

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<v Speaker 1>something was him saying something.

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<v Speaker 2>Does that make sense? Yeah, The absence of him saying

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<v Speaker 2>that we shouldn't do this is him saying that they should. Right, exactly,

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<v Speaker 2>thank you for cure.

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<v Speaker 1>You're so much better, saying so thank you for that,

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<v Speaker 1>all right, And then of course he goes on to

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<v Speaker 1>attack lgbt Q I A plus brothers and sisters. And

0:13:10.480 --> 0:13:13.440
<v Speaker 1>so we'll start there, okay, because we can talk all

0:13:13.520 --> 0:13:16.800
<v Speaker 1>day about slave stuff and doctor King, but let's start.

0:13:16.600 --> 0:13:22.000
<v Speaker 2>Where where we are right now.

0:13:24.080 --> 0:13:31.640
<v Speaker 1>First thing is that there is indeed a scientific, factual,

0:13:32.240 --> 0:13:38.160
<v Speaker 1>objective basis for homosexuality. A quote that I like to

0:13:38.240 --> 0:13:43.280
<v Speaker 1>use a lot is that homosexuality is found in I

0:13:43.280 --> 0:13:46.040
<v Speaker 1>forget the exact number, but it has been observed in

0:13:46.600 --> 0:13:51.280
<v Speaker 1>hundreds of species. Right, homophobia has only been observed in

0:13:51.280 --> 0:13:56.200
<v Speaker 1>one species. Indeed, there was the other day and I

0:13:56.240 --> 0:13:59.000
<v Speaker 1>put it on my story. I believe it was an

0:13:59.080 --> 0:14:03.640
<v Speaker 1>NBC that reported that they that the scientific community first

0:14:03.760 --> 0:14:09.880
<v Speaker 1>encountered hump back whales mating habits. Right, they got a

0:14:09.880 --> 0:14:11.880
<v Speaker 1>photograph of the mating and video and all that sort

0:14:11.880 --> 0:14:13.400
<v Speaker 1>of stuff, right, And.

0:14:13.400 --> 0:14:15.680
<v Speaker 2>The twist was that both of the whales were male.

0:14:16.920 --> 0:14:18.920
<v Speaker 1>And when I shared it on my story, I put

0:14:19.080 --> 0:14:20.240
<v Speaker 1>bust on the bottom.

0:14:20.520 --> 0:14:25.080
<v Speaker 2>That was funny, It's hilarious. But again I think that

0:14:25.160 --> 0:14:25.800
<v Speaker 2>makes the point.

0:14:25.840 --> 0:14:29.560
<v Speaker 1>You know that homophobia is only found in one species, right,

0:14:30.360 --> 0:14:31.040
<v Speaker 1>And the.

0:14:31.040 --> 0:14:34.480
<v Speaker 2>Fact is very interesting that it's classified a phobia, right,

0:14:34.840 --> 0:14:38.280
<v Speaker 2>because it's it's more hate than fear. And we you

0:14:38.320 --> 0:14:40.200
<v Speaker 2>and I go back and forth about this on this

0:14:40.320 --> 0:14:46.040
<v Speaker 2>show a lot. We we create like this escape hatch

0:14:46.840 --> 0:14:50.280
<v Speaker 2>by calling hate fear because then it lets people and

0:14:50.360 --> 0:14:52.640
<v Speaker 2>almost they're scared of us.

0:14:52.760 --> 0:14:53.360
<v Speaker 1>They don't.

0:14:53.800 --> 0:14:57.640
<v Speaker 2>They're scared of home of homosexuality. And it's not fear,

0:14:57.720 --> 0:15:01.280
<v Speaker 2>it's hate, it's othering. It's this group of people does

0:15:01.360 --> 0:15:04.880
<v Speaker 2>not And here we go again, think love or pray

0:15:05.400 --> 0:15:08.920
<v Speaker 2>the way that I do, so it's wrong and instead

0:15:08.920 --> 0:15:11.280
<v Speaker 2>of me looking like a bad person, I'll pretend that

0:15:11.320 --> 0:15:13.240
<v Speaker 2>I'm afraid of this and the harm that it could

0:15:13.280 --> 0:15:15.600
<v Speaker 2>do to me, even though it has nothing to do

0:15:15.680 --> 0:15:18.960
<v Speaker 2>with you. Yeah, there's no aspect of your life that's

0:15:19.000 --> 0:15:24.000
<v Speaker 2>affected by the life of someone who loves, thinks, prays, sings, dances,

0:15:24.080 --> 0:15:26.320
<v Speaker 2>or worships different than the way that you do it,

0:15:26.680 --> 0:15:33.480
<v Speaker 2>as long as they don't try to force you to

0:15:33.520 --> 0:15:36.240
<v Speaker 2>do it like they do it. And again, there is

0:15:36.280 --> 0:15:39.480
<v Speaker 2>a group of people historically that does exactly that. Yeah,

0:15:39.600 --> 0:15:41.440
<v Speaker 2>you have to think, love and pray the way that

0:15:41.480 --> 0:15:45.160
<v Speaker 2>I do, or you're damned by God because I said so.

0:15:45.760 --> 0:15:50.320
<v Speaker 1>And I think that that's what this John MacArthur individual

0:15:50.480 --> 0:15:54.160
<v Speaker 1>is doing. Again, he's a pastor of a megachurch in California,

0:15:54.200 --> 0:15:55.080
<v Speaker 1>ball places.

0:15:56.560 --> 0:15:57.520
<v Speaker 2>But again, it gives you.

0:15:57.480 --> 0:16:03.400
<v Speaker 1>Some insight into that white Christian nationalist way of thinking. Okay,

0:16:04.240 --> 0:16:06.080
<v Speaker 1>so first thing I do want to say again is

0:16:06.120 --> 0:16:11.720
<v Speaker 1>that a bank robber identifying as just a bank robber,

0:16:11.760 --> 0:16:12.280
<v Speaker 1>that's what I do.

0:16:12.360 --> 0:16:13.080
<v Speaker 2>I rob banks.

0:16:14.360 --> 0:16:18.280
<v Speaker 1>There is that that is a false equivalency there that

0:16:18.400 --> 0:16:19.480
<v Speaker 1>might sound.

0:16:19.320 --> 0:16:22.359
<v Speaker 2>It's intentional false equipment. R right, it's the lowest intellectual

0:16:22.440 --> 0:16:25.040
<v Speaker 2>denominator that he could use to stir up a group

0:16:25.040 --> 0:16:27.360
<v Speaker 2>of people that already feel how they work. Yeah, right,

0:16:27.400 --> 0:16:30.720
<v Speaker 2>so they could feel more morally centered and not like

0:16:30.840 --> 0:16:33.400
<v Speaker 2>bad people for believing what they believe. If he gives

0:16:33.440 --> 0:16:36.160
<v Speaker 2>that type of example that they can point to and say, Okay, yes, yeah,

0:16:36.200 --> 0:16:38.080
<v Speaker 2>that's the same. That's like saying I'm a bank robber

0:16:38.120 --> 0:16:39.560
<v Speaker 2>and blah blah blah. No, it's not the same.

0:16:39.680 --> 0:16:42.560
<v Speaker 1>Again, there is a scientific basis for anyone who cares

0:16:42.960 --> 0:16:45.840
<v Speaker 1>to do any research on this. And I would not

0:16:46.000 --> 0:16:50.240
<v Speaker 1>profess to speak for my LGBTQ I A plus brothers

0:16:50.240 --> 0:16:55.040
<v Speaker 1>and sisters, but on this space, in this moment, I

0:16:55.080 --> 0:16:57.320
<v Speaker 1>want to make sure that that was at least addressed.

0:16:57.440 --> 0:16:59.800
<v Speaker 2>Okay, so let's go back a little further.

0:17:01.160 --> 0:17:04.320
<v Speaker 1>Where he's talking about slavery and really kind of like

0:17:04.359 --> 0:17:10.600
<v Speaker 1>the stratification of people in a society or whatever. This

0:17:10.680 --> 0:17:15.960
<v Speaker 1>is literally how people would interpret the Bible in the

0:17:16.040 --> 0:17:18.000
<v Speaker 1>seventeen hundreds, sixteen hundreds.

0:17:18.119 --> 0:17:20.840
<v Speaker 2>This is literally how people interpret the Bible in twenty

0:17:20.920 --> 0:17:23.040
<v Speaker 2>twenty four. And even now we can see where this

0:17:23.720 --> 0:17:25.840
<v Speaker 2>when this story happened. Yeah, yeah, so you can see

0:17:25.840 --> 0:17:28.080
<v Speaker 2>how they We don't have to go back in time

0:17:28.800 --> 0:17:31.360
<v Speaker 2>so you can find people that think, thank you, thank

0:17:31.400 --> 0:17:33.280
<v Speaker 2>you and represent this ideology.

0:17:33.680 --> 0:17:39.120
<v Speaker 1>So this regression in the way of thinking about other

0:17:39.160 --> 0:17:46.000
<v Speaker 1>people in society, and this almost placing.

0:17:45.600 --> 0:17:47.760
<v Speaker 2>People above and below other people.

0:17:49.000 --> 0:17:53.520
<v Speaker 1>That is not consistent with what the country was founded on,

0:17:54.400 --> 0:17:57.760
<v Speaker 1>which is probably why the country was established with the

0:17:57.800 --> 0:18:01.840
<v Speaker 1>separation of church and state. But nor is it consistent

0:18:02.000 --> 0:18:09.320
<v Speaker 1>with indeed the natural state of human human beings, the

0:18:09.400 --> 0:18:11.359
<v Speaker 1>natural offering of human beings. One of the things that

0:18:11.400 --> 0:18:15.800
<v Speaker 1>we say on this show often is that talent, intelligence, gifts,

0:18:15.920 --> 0:18:22.240
<v Speaker 1>skills are evenly distributed throughout populations. Opportunities are not. In

0:18:22.280 --> 0:18:24.199
<v Speaker 1>other words, you're going to find people who are just

0:18:24.240 --> 0:18:26.720
<v Speaker 1>as capable, people are just as brilliant, people are just

0:18:26.760 --> 0:18:30.600
<v Speaker 1>as talented, and all colors and all you know, tribes,

0:18:30.640 --> 0:18:32.120
<v Speaker 1>and you know what I mean. This is just kind

0:18:32.119 --> 0:18:35.440
<v Speaker 1>of a thing that happens with a large enough population,

0:18:37.280 --> 0:18:41.840
<v Speaker 1>and if you notice tendencies that suggest otherwise, there are

0:18:41.880 --> 0:18:46.200
<v Speaker 1>probably external factors to that population that are creating those.

0:18:47.600 --> 0:18:50.879
<v Speaker 2>Tendencies. And it is intellectually dishonest at this point to

0:18:50.920 --> 0:18:53.760
<v Speaker 2>not acknowledge the last part, right, those who kind of

0:18:53.760 --> 0:18:55.600
<v Speaker 2>go out of their way to pretend that that's not

0:18:55.760 --> 0:18:58.359
<v Speaker 2>the case. You know, there's you know, a gentleman the

0:18:58.400 --> 0:19:04.240
<v Speaker 2>other day saying that all of the great moves forward

0:19:04.520 --> 0:19:09.040
<v Speaker 2>throughout history have been because of European white man. Straight

0:19:09.119 --> 0:19:11.600
<v Speaker 2>faced he said, wow to Roland Martin of all, yeah, yeah,

0:19:11.600 --> 0:19:15.560
<v Speaker 2>I saw that. Yeah, I mean even that in of itself,

0:19:15.560 --> 0:19:17.320
<v Speaker 2>and he was using that as a way to kind

0:19:17.320 --> 0:19:22.200
<v Speaker 2>of dismiss slavery as some evil, as some necessary evil,

0:19:22.640 --> 0:19:25.720
<v Speaker 2>which I don't think he understood made it worse. Right,

0:19:25.800 --> 0:19:28.080
<v Speaker 2>if you were arguing that that was necessary and had

0:19:28.119 --> 0:19:31.639
<v Speaker 2>to happen, it's still awful. But if that's what you

0:19:31.720 --> 0:19:34.159
<v Speaker 2>really thought, you'd be a less evil person. If you

0:19:34.200 --> 0:19:36.000
<v Speaker 2>didn't think it was necessary at all, you just felt

0:19:36.000 --> 0:19:38.200
<v Speaker 2>like doing it, that makes you worst off, sir. You

0:19:38.240 --> 0:19:41.880
<v Speaker 2>don't look better. And what you're trying to say does

0:19:41.920 --> 0:19:44.040
<v Speaker 2>not elevate the group of people that you're trying to

0:19:44.080 --> 0:19:46.880
<v Speaker 2>elevate the way that you think. Sure, so they're intellectually

0:19:46.920 --> 0:19:50.280
<v Speaker 2>dishonest on purpose to try to elevate themselves, but it

0:19:50.280 --> 0:19:52.959
<v Speaker 2>makes them morally corrupt, which they don't take into account

0:19:52.960 --> 0:19:54.360
<v Speaker 2>when they're saying these things out loud.

0:19:54.440 --> 0:20:01.880
<v Speaker 1>Well, now you're understanding why this prominence of again, this

0:20:02.520 --> 0:20:08.159
<v Speaker 1>way of thinking that's found so often among white evangelical

0:20:09.320 --> 0:20:15.800
<v Speaker 1>conservative men in this country is it's not well founded.

0:20:16.160 --> 0:20:20.280
<v Speaker 1>It's not based in objective truths. It is not intellectual

0:20:20.480 --> 0:20:20.880
<v Speaker 1>at all.

0:20:21.920 --> 0:20:22.439
<v Speaker 2>It is.

0:20:24.240 --> 0:20:33.960
<v Speaker 1>Intellectually dishonest. It is immoral, and it is very widely

0:20:34.080 --> 0:20:37.639
<v Speaker 1>shared in terms of a way of thinking in these circles.

0:20:37.840 --> 0:20:42.720
<v Speaker 1>And these people are politically engaged very much so absolutely

0:20:42.760 --> 0:20:43.960
<v Speaker 1>the projectaries.

0:20:44.000 --> 0:20:46.800
<v Speaker 2>They're voting locally, and they're they will not miss an

0:20:46.840 --> 0:20:49.960
<v Speaker 2>opportunity to I wish I had I wish.

0:20:49.800 --> 0:20:51.720
<v Speaker 1>I had the data in front of me right now,

0:20:51.760 --> 0:20:57.200
<v Speaker 1>because you're you're not wrong, Q. The I have the data.

0:20:57.240 --> 0:20:59.720
<v Speaker 1>It's it's semi phone somewhere. But it says something like

0:21:00.040 --> 0:21:04.160
<v Speaker 1>white men make up I don't know, thirty some percent

0:21:04.160 --> 0:21:06.239
<v Speaker 1>of the country something like that. I don't know if

0:21:06.240 --> 0:21:07.800
<v Speaker 1>this is the right number, so don't hold me to

0:21:07.840 --> 0:21:08.720
<v Speaker 1>it the numbers.

0:21:08.680 --> 0:21:09.160
<v Speaker 5>I'm the same.

0:21:09.440 --> 0:21:11.360
<v Speaker 1>But then it goes on to say that white men

0:21:11.400 --> 0:21:13.560
<v Speaker 1>make up so let's say, if they make up thirty

0:21:13.560 --> 0:21:14.520
<v Speaker 1>percent of the country, which.

0:21:14.320 --> 0:21:15.000
<v Speaker 2>Again I don't know.

0:21:15.880 --> 0:21:18.000
<v Speaker 1>It goes on to say that white men make up

0:21:18.160 --> 0:21:21.560
<v Speaker 1>sixty percent of elected officials, sixty eight percent of police,

0:21:21.760 --> 0:21:25.880
<v Speaker 1>you know, fifty five percent of judges.

0:21:25.960 --> 0:21:29.480
<v Speaker 2>But not about the semantics. It's just disproportionate, right, absolutely,

0:21:29.480 --> 0:21:31.080
<v Speaker 2>in the favor of that same group of people, right

0:21:31.119 --> 0:21:32.920
<v Speaker 2>so if the numbers are wrong, forgive us right.

0:21:33.280 --> 0:21:37.960
<v Speaker 1>And so when you start to realize and understand that,

0:21:38.359 --> 0:21:40.720
<v Speaker 1>and you recognize and respect that there's a lot of

0:21:41.160 --> 0:21:46.159
<v Speaker 1>this thinking that is prominent among this group. It's not

0:21:46.280 --> 0:21:49.720
<v Speaker 1>universal among this group, but it's prominent, then you recognize that, Okay,

0:21:49.760 --> 0:21:51.480
<v Speaker 1>this is something we need to pay attention to. These

0:21:51.480 --> 0:21:54.320
<v Speaker 1>aren't just fringe groups. These are powerful people. They have platforms,

0:21:54.359 --> 0:21:57.199
<v Speaker 1>they have stages, and they're affecting other people's way of thinking.

0:21:57.280 --> 0:22:01.119
<v Speaker 3>So we'll leave that one right there. We never have

0:22:01.240 --> 0:22:03.560
<v Speaker 3>enough time, never have enough time. We moved through that

0:22:03.600 --> 0:22:05.840
<v Speaker 3>way too quick, but you know that's the way it goes, right.

0:22:05.840 --> 0:22:07.440
<v Speaker 3>We got an hour, so we try to give you

0:22:07.480 --> 0:22:07.920
<v Speaker 3>what we got.

0:22:08.760 --> 0:22:09.360
<v Speaker 2>So I'd like to.

0:22:09.280 --> 0:22:11.359
<v Speaker 1>Thank you once again for tuning in the Civic Cipher.

0:22:11.359 --> 0:22:13.880
<v Speaker 1>I had been your host Ramsy's job. He is Ramsey's jaw.

0:22:13.960 --> 0:22:16.439
<v Speaker 1>I am q ward and we want to thank you

0:22:16.440 --> 0:22:19.080
<v Speaker 1>guys for continuing to rock with us. Please follow us,

0:22:19.359 --> 0:22:23.080
<v Speaker 1>like comments, support share at Civic Cipher on everything.

0:22:23.280 --> 0:22:29.840
<v Speaker 2>Yeah, TikTok, TikTok. I'm getting on TikTok. Ramsey said I should,

0:22:30.160 --> 0:22:32.800
<v Speaker 2>so I'm giving so I don't know how to TikTok.

0:22:32.920 --> 0:22:34.600
<v Speaker 2>But you know, you guys can help me out a

0:22:34.600 --> 0:22:35.480
<v Speaker 2>little bit like this man.

0:22:35.520 --> 0:22:39.480
<v Speaker 1>But you know you can follow Cube at I Am

0:22:39.640 --> 0:22:42.439
<v Speaker 1>q Ward. You can follow me at Ramsey's Jaw, and

0:22:42.480 --> 0:22:44.880
<v Speaker 1>everything else is at Civic Cipher. Hit the website Civiccipher

0:22:44.920 --> 0:22:48.000
<v Speaker 1>dot com and download this and in previous episodes, send

0:22:48.080 --> 0:22:49.520
<v Speaker 1>us a line, let us know if there's something we

0:22:49.560 --> 0:22:51.600
<v Speaker 1>need to know about or need to talk about on

0:22:51.640 --> 0:22:52.000
<v Speaker 1>the show.

0:22:52.520 --> 0:22:54.360
<v Speaker 2>And keep on riding with us, and until next week,

0:22:54.400 --> 0:22:55.200
<v Speaker 2>I'll peace