1 00:00:04,040 --> 00:00:11,840 Speaker 1: It's that time, time, time, time, Luck and Load. Michael 2 00:00:11,920 --> 00:00:13,840 Speaker 1: Vari show is on the air. 3 00:00:16,160 --> 00:00:19,880 Speaker 2: Aristotle once said, find someone in life who loves you 4 00:00:20,360 --> 00:00:23,920 Speaker 2: as much as Democrats love the criminal. Now, to be clear, 5 00:00:24,480 --> 00:00:27,440 Speaker 2: they don't love the criminal as a person. What they 6 00:00:27,480 --> 00:00:31,040 Speaker 2: love is the chaos he brings to society, because it's 7 00:00:31,040 --> 00:00:35,120 Speaker 2: in that chaos where they grab power and money for themselves. 8 00:00:35,880 --> 00:00:39,960 Speaker 3: The whole idea of picking cities based on their partisan 9 00:00:40,080 --> 00:00:41,440 Speaker 3: leadership is absurd. 10 00:00:41,840 --> 00:00:44,200 Speaker 1: I mean, there are lots of Republican cities in town 11 00:00:44,320 --> 00:00:48,760 Speaker 1: struggling with crime. Everybody is across the country always. Crime 12 00:00:48,800 --> 00:00:54,240 Speaker 1: has always been part of our history. Shoes voters care 13 00:00:54,280 --> 00:00:58,520 Speaker 1: about where does Trump go? Migrant crime, carjackings, the really lurid, 14 00:00:58,720 --> 00:01:02,319 Speaker 1: awful stuff that is a crazy, crazy visual. Don't take 15 00:01:02,360 --> 00:01:02,800 Speaker 1: the beat. 16 00:01:02,880 --> 00:01:05,759 Speaker 2: How do we deal with mental health and other issues 17 00:01:05,760 --> 00:01:08,399 Speaker 2: that drive the sort of random incidence that scare all 18 00:01:08,440 --> 00:01:08,839 Speaker 2: of us. 19 00:01:09,319 --> 00:01:11,560 Speaker 1: That's what you should be talking about. That's where you 20 00:01:11,600 --> 00:01:13,800 Speaker 1: should be focused. Don't take the beat and talking. 21 00:01:13,600 --> 00:01:17,240 Speaker 3: About migrant crime or carjackings are the things that actually 22 00:01:17,280 --> 00:01:19,479 Speaker 3: don't matter to that Many Americans. 23 00:01:19,040 --> 00:01:21,560 Speaker 1: Don't condemn the gang bangers. They've got guns. 24 00:01:21,959 --> 00:01:25,440 Speaker 3: We cannot incarcerate our way out of violence. 25 00:01:25,880 --> 00:01:27,080 Speaker 1: We've already tried that. 26 00:01:27,440 --> 00:01:30,200 Speaker 3: If we've ended up with the largest prison population in 27 00:01:30,240 --> 00:01:33,400 Speaker 3: the world without solving the problems of crime and violence, 28 00:01:33,680 --> 00:01:37,720 Speaker 3: the addiction on jails and incarceration in this country, we 29 00:01:37,800 --> 00:01:41,039 Speaker 3: have moved past that. It is racist, it is immoral, 30 00:01:41,280 --> 00:01:43,800 Speaker 3: it is unholy, and it is not the way to 31 00:01:43,920 --> 00:01:44,600 Speaker 3: drive Violeace. 32 00:01:44,600 --> 00:01:48,400 Speaker 1: Demila Harris has embarrassed herself so badly. I mean, it's 33 00:01:48,440 --> 00:01:52,120 Speaker 1: a damn shame. I love to see it. Though she's 34 00:01:52,160 --> 00:01:55,920 Speaker 1: continuing her media tour to sell her book, and the 35 00:01:55,960 --> 00:02:01,560 Speaker 1: Democrats are all punching back because part of selling the 36 00:02:01,560 --> 00:02:04,160 Speaker 1: book is she had to trash everybody in the establishment 37 00:02:04,160 --> 00:02:08,840 Speaker 1: that she told us was great. Before yesterday we had 38 00:02:08,919 --> 00:02:12,960 Speaker 1: the news that Pete Buttergig was too gay to be 39 00:02:13,040 --> 00:02:16,760 Speaker 1: her vice president, which is bad enough that she would 40 00:02:16,800 --> 00:02:20,480 Speaker 1: say that, But then you stop and go, wait a second, 41 00:02:21,680 --> 00:02:27,560 Speaker 1: Tim wats was your vice president. You're saying that Pete 42 00:02:27,680 --> 00:02:32,920 Speaker 1: Buttergig is gayer than Tim Waltz. Now that is a headline. 43 00:02:32,960 --> 00:02:39,399 Speaker 1: That's an insult right there. She went in on Trump's 44 00:02:39,440 --> 00:02:43,359 Speaker 1: speech at the United Nations, saying that they all laughed 45 00:02:43,400 --> 00:02:47,480 Speaker 1: at him the last time he spoke at the United Nations. 46 00:02:49,120 --> 00:02:52,800 Speaker 1: Uh I got a minute thirty clip of her saying 47 00:02:52,840 --> 00:02:56,520 Speaker 1: that I'm not gonna waste your time nor mind you 48 00:02:56,560 --> 00:03:04,760 Speaker 1: trust me that she said it, it's important for your 49 00:03:04,800 --> 00:03:09,320 Speaker 1: own mental health. I'm in the middle of the game, 50 00:03:10,320 --> 00:03:12,400 Speaker 1: so I want to make sure you still love the 51 00:03:12,440 --> 00:03:19,040 Speaker 1: sport I do. I hope you will still tune in 52 00:03:19,080 --> 00:03:22,960 Speaker 1: if nothing else to our show, but I understand it 53 00:03:23,000 --> 00:03:28,800 Speaker 1: for a lot of people, the sport it's fun. I'd 54 00:03:28,800 --> 00:03:31,680 Speaker 1: be lying if I didn't confess to you that my 55 00:03:31,919 --> 00:03:37,880 Speaker 1: dream weekend is to watch college football from the moment 56 00:03:37,920 --> 00:03:40,560 Speaker 1: I wake up on Saturday till the moment I fall asleep, 57 00:03:40,760 --> 00:03:45,320 Speaker 1: and however late it's on, I'll watch it. Middle Tennessee 58 00:03:45,520 --> 00:03:54,560 Speaker 1: Valley State versus Lower Vermont Academy of the Blind. Hell yeah, okay, 59 00:03:54,920 --> 00:03:56,800 Speaker 1: just tell me what are they going to I guess 60 00:03:56,800 --> 00:03:58,240 Speaker 1: every play is going to be a running play for 61 00:03:58,280 --> 00:04:00,280 Speaker 1: them because it's hard to throw it unless they some 62 00:04:00,320 --> 00:04:02,840 Speaker 1: sort of signal in the ball, which, frankly, if you did, 63 00:04:02,880 --> 00:04:05,160 Speaker 1: I'd watch that is to figure it all out. I 64 00:04:05,160 --> 00:04:08,440 Speaker 1: don't care put a censor down in the end zone. 65 00:04:08,520 --> 00:04:11,680 Speaker 1: I just love to watch football being played. I love 66 00:04:11,720 --> 00:04:15,160 Speaker 1: it and I understand that a lot of people love 67 00:04:15,280 --> 00:04:19,400 Speaker 1: to watch the political game being played. You also have 68 00:04:19,480 --> 00:04:25,920 Speaker 1: to realize that while while media is a mirror of 69 00:04:25,960 --> 00:04:30,120 Speaker 1: what you want, media gives you back what you go 70 00:04:30,200 --> 00:04:34,800 Speaker 1: looking for. Never forget that. That's why people tend to 71 00:04:34,880 --> 00:04:41,359 Speaker 1: self select what media they consume, and some people consume 72 00:04:41,480 --> 00:04:49,120 Speaker 1: media of things they absolutely hate. And it's a I 73 00:04:49,120 --> 00:04:50,520 Speaker 1: think I've told you the story. I'll try to make 74 00:04:50,520 --> 00:04:54,040 Speaker 1: it quick. My wife's my wife grew up in India 75 00:04:54,080 --> 00:04:57,599 Speaker 1: and her mother would be posted wherever her father was. 76 00:04:57,640 --> 00:04:59,520 Speaker 1: Her father was pretty high in the air Force and 77 00:04:59,600 --> 00:05:02,160 Speaker 1: wherever they went. Her mother who also had an Air 78 00:05:02,200 --> 00:05:05,040 Speaker 1: Force commission, but she had a private practice as well 79 00:05:05,080 --> 00:05:08,839 Speaker 1: to help the family financially, and so she would open 80 00:05:08,839 --> 00:05:11,919 Speaker 1: a clinic in their house. So the air force house 81 00:05:12,040 --> 00:05:14,880 Speaker 1: would be like if you think of like a movie 82 00:05:14,880 --> 00:05:16,800 Speaker 1: theater that has two theaters and in the middle is 83 00:05:16,880 --> 00:05:22,840 Speaker 1: the uh is the concessions and the ticket sales. Well, 84 00:05:22,880 --> 00:05:25,039 Speaker 1: the family would be on one end of the of 85 00:05:25,080 --> 00:05:27,960 Speaker 1: the house and on the other end would be a clinic, 86 00:05:28,000 --> 00:05:31,120 Speaker 1: an infirmary, a nursing home, a convalescent home, whatever you 87 00:05:31,160 --> 00:05:34,200 Speaker 1: want to call it. So she would treat people and 88 00:05:34,320 --> 00:05:38,080 Speaker 1: have hospital beds in one end of their house. So 89 00:05:38,120 --> 00:05:40,080 Speaker 1: my wife has all these stories of growing up in 90 00:05:40,120 --> 00:05:43,480 Speaker 1: the you know, out in the village in India, you've 91 00:05:43,520 --> 00:05:46,080 Speaker 1: never met poor people the way if you go out 92 00:05:46,080 --> 00:05:49,000 Speaker 1: into a village in India you meet poor people. There 93 00:05:49,000 --> 00:05:53,200 Speaker 1: are people who have no skill in writing anything. If 94 00:05:53,200 --> 00:05:54,719 Speaker 1: you were to tell them to write an ex for 95 00:05:54,760 --> 00:05:59,080 Speaker 1: their name, they wouldn't know what that means. They're that illiterate. 96 00:05:59,800 --> 00:06:07,080 Speaker 1: And the pigeon patchwis gibberish they speak is not even 97 00:06:07,160 --> 00:06:16,080 Speaker 1: i'm told, understandable to most people around them. These are poor, poor, 98 00:06:16,240 --> 00:06:20,400 Speaker 1: poor people of the earth. And she said that there 99 00:06:20,480 --> 00:06:22,800 Speaker 1: was a guy who had come and so she would 100 00:06:22,960 --> 00:06:26,000 Speaker 1: her mother would treat lepers, and nobody wants to treat lepers, 101 00:06:26,040 --> 00:06:28,360 Speaker 1: but leprosy was still common, and her mother would do it. 102 00:06:28,920 --> 00:06:30,560 Speaker 1: They're in their house, and my wife said it was 103 00:06:30,560 --> 00:06:33,560 Speaker 1: frightening to see people because you know, fingers would just 104 00:06:33,600 --> 00:06:36,279 Speaker 1: fall off, so you just they got nubs. It's terrible. 105 00:06:37,200 --> 00:06:40,000 Speaker 1: And so she said, there's this guy that would keep 106 00:06:40,040 --> 00:06:42,920 Speaker 1: coming back. My wife thought he was a leper, but 107 00:06:42,960 --> 00:06:44,600 Speaker 1: she didn't think to ask her mom because her mom 108 00:06:44,640 --> 00:06:47,200 Speaker 1: didn't she didn't want to have to talk about that stuff. 109 00:06:47,680 --> 00:06:50,960 Speaker 1: But my wife said, how come that leoper? He's always 110 00:06:51,000 --> 00:06:54,719 Speaker 1: got open sores on where his knuckles are, where his 111 00:06:54,800 --> 00:06:58,760 Speaker 1: fingers are gone. That's weird. Others don't have that. And 112 00:06:58,800 --> 00:07:04,640 Speaker 1: her mom said, honey, he's not a leper. He's an addict. 113 00:07:06,160 --> 00:07:10,000 Speaker 1: He was so poor he couldn't afford alcohol whoch, so 114 00:07:10,040 --> 00:07:11,880 Speaker 1: he would put his hand down into snake pit and 115 00:07:11,880 --> 00:07:14,160 Speaker 1: get bitten by the hand by the snake because the 116 00:07:14,240 --> 00:07:16,360 Speaker 1: venom would give him a drug, he said. And I 117 00:07:16,440 --> 00:07:18,120 Speaker 1: had to be ashamed him about. Well, that's what some 118 00:07:18,120 --> 00:07:22,000 Speaker 1: people are doing by watching CNN, AN MSNBC. It makes 119 00:07:22,040 --> 00:07:24,560 Speaker 1: them miserable, but they can't they can't stop watching it. 120 00:07:24,640 --> 00:07:28,520 Speaker 1: But it's not a bad bob. The point I was 121 00:07:28,920 --> 00:07:31,840 Speaker 1: going to make it before I got somewhat sidetracked, which 122 00:07:31,840 --> 00:07:34,280 Speaker 1: seems to be the story of my life. It's all 123 00:07:34,280 --> 00:07:39,440 Speaker 1: about the journey, not the destination, is that whatever truth 124 00:07:39,840 --> 00:07:42,840 Speaker 1: you are pursuing, you can find someone willing to give 125 00:07:42,880 --> 00:07:48,960 Speaker 1: it to you. It might not be truth in the abstract, 126 00:07:50,560 --> 00:07:54,840 Speaker 1: it might not be truth in reality. It might be 127 00:07:54,880 --> 00:08:02,320 Speaker 1: truth that is truth that is relative, as in, you 128 00:08:02,360 --> 00:08:05,040 Speaker 1: know you make three hundred thousand dollars a year, are 129 00:08:05,080 --> 00:08:09,600 Speaker 1: you rich well relative to somebody that makes ten thousand 130 00:08:09,600 --> 00:08:13,680 Speaker 1: dollars a year, but not relative to Elon Musk. So 131 00:08:13,720 --> 00:08:17,000 Speaker 1: I guess it just depends on your definition of rich. 132 00:08:18,200 --> 00:08:29,200 Speaker 1: You can find in the smorgasboard board of the marketplace 133 00:08:29,240 --> 00:08:34,079 Speaker 1: of media, someone to feed whatever view of the world 134 00:08:34,120 --> 00:08:38,320 Speaker 1: you want. So to that extent, people self select the 135 00:08:38,440 --> 00:08:43,360 Speaker 1: news that they want, and that news therefore becomes a 136 00:08:43,400 --> 00:08:48,360 Speaker 1: mirror of what they brought to the table. It's just 137 00:08:48,400 --> 00:08:52,360 Speaker 1: true of everyone, not just school shooters and the guy 138 00:08:52,360 --> 00:08:57,880 Speaker 1: who assassinated Charlie Kirk. But when we look at the 139 00:08:57,880 --> 00:09:02,320 Speaker 1: case of that guy, well, you end up finding is 140 00:09:02,520 --> 00:09:07,400 Speaker 1: an echo chamber of wherever you start, you end up, 141 00:09:08,320 --> 00:09:14,560 Speaker 1: and there's no growth. The problem is a steady diet 142 00:09:14,800 --> 00:09:21,640 Speaker 1: of what you already believed, without any socratic method that 143 00:09:21,720 --> 00:09:29,120 Speaker 1: forces you to question, to consider context. There becomes a 144 00:09:32,200 --> 00:09:35,439 Speaker 1: what's it called preference bias? What is the oh, it's 145 00:09:35,559 --> 00:09:42,080 Speaker 1: the illusory truth effect. They call it the illusory truth 146 00:09:42,120 --> 00:09:50,360 Speaker 1: effect or the repetition truth effect. When you hear something 147 00:09:51,480 --> 00:09:53,400 Speaker 1: it may not be true. Let's take for the sake 148 00:09:53,440 --> 00:09:56,240 Speaker 1: of this argument, something is not true, but you keep 149 00:09:56,360 --> 00:10:00,600 Speaker 1: hearing it enough times you believe it to be true 150 00:10:00,920 --> 00:10:06,600 Speaker 1: simply because of the repetition of it, the consistent repetition 151 00:10:07,000 --> 00:10:14,400 Speaker 1: of it, and so it becomes more familiar, and in 152 00:10:14,440 --> 00:10:21,640 Speaker 1: that familiarity there is comfort, and there is trust to 153 00:10:21,679 --> 00:10:26,120 Speaker 1: the point that you're unaware that there is an alternative position. 154 00:10:27,760 --> 00:10:32,040 Speaker 1: And so the more of that you get piled on 155 00:10:32,120 --> 00:10:36,079 Speaker 1: top of itself, the deeper your belief in the certainty 156 00:10:36,960 --> 00:10:40,200 Speaker 1: of what you're seeing, such that even after a point 157 00:10:40,640 --> 00:10:46,200 Speaker 1: that you are exposed to another opinion, you're too far gone. 158 00:10:46,440 --> 00:10:50,560 Speaker 1: You simply believe that those people have not received the 159 00:10:50,640 --> 00:10:58,560 Speaker 1: truth as you have. There's a similar but separate concept 160 00:10:58,640 --> 00:11:05,880 Speaker 1: called the frequency illusion. What is the term for it, Ramon. 161 00:11:06,679 --> 00:11:11,080 Speaker 1: It is the uh yes, thank you, the Botto Minhoff phenomena. 162 00:11:11,040 --> 00:11:13,840 Speaker 1: Are you sure that's right? I'm gonna take your word 163 00:11:13,840 --> 00:11:17,360 Speaker 1: for it. It's something like that, the botder Minehoff phenomenon 164 00:11:17,400 --> 00:11:21,520 Speaker 1: that makes it really sound, which is that when you 165 00:11:21,880 --> 00:11:26,440 Speaker 1: notice something. I'll give you example, if you buy a 166 00:11:26,480 --> 00:11:30,320 Speaker 1: white truck, Let's say you buy a white Chevy Silverado, 167 00:11:31,320 --> 00:11:33,360 Speaker 1: you will all of a sudden notice in the next 168 00:11:33,360 --> 00:11:37,760 Speaker 1: three days that everybody's driving a white Chevy Silverado. Well, 169 00:11:37,760 --> 00:11:41,040 Speaker 1: they didn't sell any more Silverados except for yours. It's 170 00:11:41,120 --> 00:11:43,920 Speaker 1: just that now you notice it when you weren't noticing it, 171 00:11:44,679 --> 00:11:48,440 Speaker 1: and so that creates this illusion that there are more 172 00:11:48,480 --> 00:11:52,280 Speaker 1: of them than there are. If you, for instance, start 173 00:11:52,400 --> 00:11:58,040 Speaker 1: noticing tesla's because you get a Tesla, all of a sudden, 174 00:11:58,080 --> 00:12:03,200 Speaker 1: you hadn't really even thought about how many Tesla's they 175 00:12:03,200 --> 00:12:06,120 Speaker 1: are on their room, but immediately there are Teslas. And 176 00:12:06,200 --> 00:12:08,600 Speaker 1: that's true of whatever your vehicle. There are a number 177 00:12:08,600 --> 00:12:12,480 Speaker 1: of things like that. If you start noticing interracial marriages 178 00:12:14,000 --> 00:12:17,360 Speaker 1: or people wearing crew cuts because you get one, and 179 00:12:17,400 --> 00:12:24,760 Speaker 1: now you're subconsciously on the lookout for this, and all 180 00:12:24,800 --> 00:12:29,640 Speaker 1: of a sudden it's everywhere. Well, this is what happens 181 00:12:29,320 --> 00:12:33,880 Speaker 1: with the guy that shot Charlie Kirk. I'm sure I 182 00:12:33,880 --> 00:12:36,240 Speaker 1: don't know a lot about him, but from what you 183 00:12:36,320 --> 00:12:39,720 Speaker 1: can tell by piecing it together. But it's not just 184 00:12:39,760 --> 00:12:46,800 Speaker 1: true of him. It's true of the guy behind you 185 00:12:46,960 --> 00:12:51,800 Speaker 1: in the grocery store who's convinced you're a racist because 186 00:12:51,840 --> 00:12:55,439 Speaker 1: you glance back to see what's in his bag or 187 00:12:55,480 --> 00:13:00,199 Speaker 1: what's in his basket. It's true of the guy who, 188 00:13:00,000 --> 00:13:03,480 Speaker 1: when he walks right up to your car, makes a 189 00:13:03,520 --> 00:13:07,679 Speaker 1: beeline for your car and you're in the intersection and 190 00:13:07,720 --> 00:13:12,320 Speaker 1: you lock your doors. He is convinced it's because he's black. 191 00:13:13,760 --> 00:13:17,240 Speaker 1: You may lock your doors if he's white, if he's young, 192 00:13:17,280 --> 00:13:19,480 Speaker 1: if he's old, because you don't know who that is, 193 00:13:20,200 --> 00:13:25,480 Speaker 1: and that is a natural form of self defense. But 194 00:13:25,600 --> 00:13:32,480 Speaker 1: he's been told repeatedly and consistently, often throughout the course 195 00:13:32,480 --> 00:13:35,680 Speaker 1: of his life, that everybody hates him because he's black, 196 00:13:36,920 --> 00:13:40,200 Speaker 1: and he has been told to process every stimulus that 197 00:13:40,280 --> 00:13:45,600 Speaker 1: comes at him through that filter. And this is why 198 00:13:45,800 --> 00:13:48,560 Speaker 1: often you will notice, let's just take blacks and whites. 199 00:13:49,040 --> 00:13:52,280 Speaker 1: This is why often you will notice that a black 200 00:13:52,360 --> 00:13:58,880 Speaker 1: person will accuse you of racism, and your immediate thought is, not, well, 201 00:13:58,960 --> 00:14:04,000 Speaker 1: let's leave aside view of blacks generally, or blacks who 202 00:14:04,000 --> 00:14:07,000 Speaker 1: commit crime, or blacks who play sports, or blacks who 203 00:14:07,600 --> 00:14:11,240 Speaker 1: are good singers, or blacks who preach, or blacks who 204 00:14:11,520 --> 00:14:13,800 Speaker 1: live in my neighbor. Let's leave all that aside for 205 00:14:13,800 --> 00:14:18,520 Speaker 1: a moment, and let's first address the fact that, honestly, 206 00:14:19,080 --> 00:14:23,880 Speaker 1: I wasn't even thinking about you. So you're welcome to 207 00:14:24,040 --> 00:14:26,880 Speaker 1: perceive me as a racist if you'd like to do that, 208 00:14:26,880 --> 00:14:30,960 Speaker 1: that's fine, but you need to understand that I don't 209 00:14:31,000 --> 00:14:34,680 Speaker 1: live my life thinking about you or other black people 210 00:14:35,520 --> 00:14:38,720 Speaker 1: all day every day. I don't live my life. I 211 00:14:38,720 --> 00:14:43,240 Speaker 1: don't sit in my house and scheme how people with 212 00:14:43,320 --> 00:14:47,320 Speaker 1: your same skin color can commit more murders, make babies 213 00:14:47,320 --> 00:14:50,960 Speaker 1: they don't raise, be sent to prison, shoot each other 214 00:14:51,000 --> 00:14:55,360 Speaker 1: and drive by killings, become rappers who sing about women 215 00:14:55,400 --> 00:14:59,000 Speaker 1: with big butts who they're going to impregnate and never 216 00:14:59,160 --> 00:15:01,560 Speaker 1: hang around for and then probably beat half to death. 217 00:15:01,720 --> 00:15:04,760 Speaker 1: I just don't think about it. So you're welcome to 218 00:15:04,800 --> 00:15:07,360 Speaker 1: think that. I think you're a horrible person, but honest, 219 00:15:07,400 --> 00:15:11,200 Speaker 1: ized thing about football. Continue with the Michael Berry Show. 220 00:15:11,560 --> 00:15:13,480 Speaker 1: I don't want to be a part of this nonsense, 221 00:15:13,480 --> 00:15:19,240 Speaker 1: all right? Thank you for what happens when a person 222 00:15:19,520 --> 00:15:25,800 Speaker 1: is in a constant feedback loop of bad information. What 223 00:15:25,960 --> 00:15:31,560 Speaker 1: is a society to do when you understand that most 224 00:15:31,600 --> 00:15:38,680 Speaker 1: people live in a silo? You know, Let's take a guy. 225 00:15:38,880 --> 00:15:42,920 Speaker 1: I'm just going to pick some random spots. Let's take 226 00:15:42,960 --> 00:15:47,840 Speaker 1: a guy living in Waller County outside of Houston by 227 00:15:48,040 --> 00:15:51,680 Speaker 1: thirty minutes to an hour, depending on the traffic, and 228 00:15:51,720 --> 00:15:54,200 Speaker 1: he's got what he calls a farm. It's three to 229 00:15:54,280 --> 00:15:58,760 Speaker 1: five acres. He's got some chickens and a horse of 230 00:15:58,880 --> 00:16:03,480 Speaker 1: his kids play with, and uh, maybe he's got a 231 00:16:03,480 --> 00:16:06,600 Speaker 1: few goats, and he drives a bigger truck than he needs. 232 00:16:06,680 --> 00:16:10,800 Speaker 1: And he's got a little tractor and he plays farmer, 233 00:16:11,400 --> 00:16:15,680 Speaker 1: and maybe the homeschool. And it's a perfect little life. 234 00:16:18,320 --> 00:16:22,800 Speaker 1: It's it's bucolic. It's you know, you got the fresh hay. 235 00:16:23,040 --> 00:16:25,840 Speaker 1: And maybe he cuts the grass for the for the 236 00:16:25,880 --> 00:16:28,240 Speaker 1: little lady next door because he loves riding on his 237 00:16:28,280 --> 00:16:32,600 Speaker 1: little tractor and his kids play outside and they feel safe. 238 00:16:32,680 --> 00:16:39,240 Speaker 1: And mom goes online and gets the curriculum, and they 239 00:16:39,280 --> 00:16:43,800 Speaker 1: live this perfect little life and most of what they 240 00:16:43,840 --> 00:16:47,640 Speaker 1: get as information is a feedback of what they already want. 241 00:16:47,920 --> 00:16:49,880 Speaker 1: They wake up and read their Bible, They do their bible, 242 00:16:49,880 --> 00:16:53,400 Speaker 1: stay in the morning. Look gets garbage in, garbage out 243 00:16:53,480 --> 00:16:58,000 Speaker 1: for a computer. But that garbage doesn't have to be garbage. 244 00:16:58,120 --> 00:17:02,119 Speaker 1: It could be wholesome. People who go out seeking wholesome 245 00:17:02,200 --> 00:17:08,679 Speaker 1: content get wholesome content, and they find wholesome results, and 246 00:17:08,720 --> 00:17:14,119 Speaker 1: you'll find that those people can be very happy, maddeningly happy. 247 00:17:14,240 --> 00:17:17,280 Speaker 1: This might be your grandmother. So if you call your 248 00:17:17,320 --> 00:17:20,960 Speaker 1: grandmother today and she's not watching Fox News twenty four 249 00:17:21,000 --> 00:17:25,680 Speaker 1: hours a day, and she's not on Twitter, and she's 250 00:17:25,680 --> 00:17:28,800 Speaker 1: not obsessed with social media and all the anger and bitterness, 251 00:17:30,840 --> 00:17:32,800 Speaker 1: and you just call and see how she's doing. She's 252 00:17:32,800 --> 00:17:36,199 Speaker 1: probably in a good mood, especially if her tomatoes are 253 00:17:36,200 --> 00:17:39,720 Speaker 1: coming up and you're gonna visit and she can give 254 00:17:39,760 --> 00:17:42,040 Speaker 1: you some of them, and she's gonna make you your pie. 255 00:17:44,080 --> 00:17:47,919 Speaker 1: And maybe she's watching you know the uh, what's the 256 00:17:48,040 --> 00:17:52,120 Speaker 1: old Movies Network, and she's watching old episodes of Green 257 00:17:52,160 --> 00:17:56,320 Speaker 1: Acres and she's just happy she can be well. This 258 00:17:56,520 --> 00:18:00,399 Speaker 1: is how most Americans are living. This is how Republicans living. 259 00:18:03,119 --> 00:18:06,760 Speaker 1: They've moved from from the urban environment to the suburban 260 00:18:06,920 --> 00:18:12,520 Speaker 1: and now to the rural because with technology, a mom 261 00:18:12,560 --> 00:18:15,040 Speaker 1: can homeschooler kids without having to sit in front of 262 00:18:15,040 --> 00:18:18,479 Speaker 1: them all day. I got a bubbet buddy we call 263 00:18:18,560 --> 00:18:24,400 Speaker 1: the Aggie plumber lives in College Station. Small plumbing operation him. 264 00:18:24,520 --> 00:18:27,000 Speaker 1: He does the plumbing, His buddy does the ac He's 265 00:18:27,680 --> 00:18:29,879 Speaker 1: my show sponsors in Houston. Don't mind me mentioning it 266 00:18:29,920 --> 00:18:32,520 Speaker 1: because he doesn't leave that area. He just he does 267 00:18:32,560 --> 00:18:35,280 Speaker 1: his small business. He runs it, takes care of his 268 00:18:35,480 --> 00:18:37,800 Speaker 1: wife and his kids, and wife does the finances and 269 00:18:37,840 --> 00:18:41,760 Speaker 1: the happy little life right, happy little family and his 270 00:18:41,880 --> 00:18:47,240 Speaker 1: son Eli, sixteen, the third of five or ten kids, 271 00:18:47,240 --> 00:18:49,920 Speaker 1: I forget how many kids. Yes, he decided he wanted 272 00:18:49,920 --> 00:18:52,640 Speaker 1: to work full time. He'd had enough for school, So 273 00:18:52,720 --> 00:18:56,199 Speaker 1: he does homeschooling in the morning for a couple hours, 274 00:18:56,400 --> 00:18:59,080 Speaker 1: and then he catches up with dad on his project. 275 00:18:59,119 --> 00:19:01,120 Speaker 1: So he might be crawling under a block and base, 276 00:19:01,200 --> 00:19:03,880 Speaker 1: peering beam home, or up in an attic all day, 277 00:19:03,920 --> 00:19:06,280 Speaker 1: and by the time he graduates high school he will 278 00:19:06,320 --> 00:19:08,800 Speaker 1: have paid off a truck that he owns and be 279 00:19:08,880 --> 00:19:12,320 Speaker 1: ready to make a down payment on a house all 280 00:19:12,359 --> 00:19:14,960 Speaker 1: instead of sitting at school waiting on the bell to 281 00:19:15,040 --> 00:19:16,840 Speaker 1: ring for the next class and getting in trouble and 282 00:19:16,840 --> 00:19:19,120 Speaker 1: called down because you're a seventeen or eighteen year old boy, 283 00:19:19,119 --> 00:19:23,600 Speaker 1: and that's you know, you get in trouble with the warden. Well, 284 00:19:24,200 --> 00:19:27,920 Speaker 1: he does his schooling about two hours every morning online, 285 00:19:28,680 --> 00:19:31,640 Speaker 1: and you think, well, that's not enough. You'd be surprised 286 00:19:31,680 --> 00:19:35,959 Speaker 1: how little actual educating goes on in a school. Most 287 00:19:36,000 --> 00:19:38,840 Speaker 1: of the school day from the moment your kid leads 288 00:19:38,920 --> 00:19:41,639 Speaker 1: the moment they get home is getting to the school, 289 00:19:41,680 --> 00:19:45,960 Speaker 1: getting parked, playing grab ass with the other kids, getting 290 00:19:46,680 --> 00:19:51,400 Speaker 1: to the class, everybody getting seated, the teacher deciding she's 291 00:19:51,440 --> 00:19:56,040 Speaker 1: going to start teaching after who knows what else, and 292 00:19:56,080 --> 00:19:59,880 Speaker 1: then getting down to whatever it is, then telling Billy 293 00:19:59,920 --> 00:20:03,480 Speaker 1: to stopped pulling Susie's hair, and then there's all the 294 00:20:05,080 --> 00:20:08,040 Speaker 1: administrative crap. Before you know it, it's time to go, 295 00:20:08,760 --> 00:20:11,720 Speaker 1: and then there's lunch, and before you know it, the 296 00:20:11,840 --> 00:20:14,880 Speaker 1: day is. The day is over, and most of it 297 00:20:14,920 --> 00:20:18,879 Speaker 1: was just moving from room to room and assigning stuff 298 00:20:18,880 --> 00:20:21,000 Speaker 1: for you to do when you got home. You can 299 00:20:21,040 --> 00:20:24,640 Speaker 1: actually do the learning, the transmission and reception of information 300 00:20:24,720 --> 00:20:27,280 Speaker 1: in a very short period of time. But what are 301 00:20:27,280 --> 00:20:31,080 Speaker 1: we to do with this situation where you got crazy, 302 00:20:31,760 --> 00:20:37,479 Speaker 1: and I mean crazy, You got a kid that is 303 00:20:37,520 --> 00:20:40,120 Speaker 1: not fitting into that world we described a minute ago 304 00:20:40,160 --> 00:20:44,159 Speaker 1: in Waller, Texas, or Uptown New York, nisco EUNA, or 305 00:20:44,359 --> 00:20:53,399 Speaker 1: Sarahsolaar Franklin, Tennessee, or Gadsden, Alabama, Pensacola, Florida, or you 306 00:20:53,520 --> 00:20:58,440 Speaker 1: name it right. What are we to do to the 307 00:20:58,840 --> 00:21:02,560 Speaker 1: with the person who who starts feeling different? You know, 308 00:21:02,640 --> 00:21:04,360 Speaker 1: he doesn't want to go to homecoming, he doesn't want 309 00:21:04,359 --> 00:21:09,199 Speaker 1: to go to prom, he's not popular. He finds that 310 00:21:09,240 --> 00:21:13,080 Speaker 1: he'd rather paint his nails. Black and look like Marilyn Manson, 311 00:21:13,680 --> 00:21:15,760 Speaker 1: and he doesn't fit in, and he doesn't want to 312 00:21:15,760 --> 00:21:18,280 Speaker 1: play football or baseball or basketball, or play golf or 313 00:21:18,720 --> 00:21:20,359 Speaker 1: do anything else. He doesn't want to go fishing with 314 00:21:20,359 --> 00:21:24,280 Speaker 1: his dad, and he sits in his room and before 315 00:21:24,320 --> 00:21:26,920 Speaker 1: long he gets on the computer and there's a whole 316 00:21:26,960 --> 00:21:29,200 Speaker 1: world of weird out there, and maybe the first few 317 00:21:29,280 --> 00:21:31,879 Speaker 1: rounds of weird don't appeal to him, but eventually they do. 318 00:21:32,400 --> 00:21:35,400 Speaker 1: Eventually he finds something that makes him feel better about 319 00:21:35,480 --> 00:21:38,760 Speaker 1: himself because somebody is as weird as him. And before 320 00:21:38,800 --> 00:21:41,960 Speaker 1: you know it, he is sucked into a turbine with 321 00:21:42,720 --> 00:21:44,520 Speaker 1: propellers that are going to chew him up and spit 322 00:21:44,600 --> 00:21:48,560 Speaker 1: him out. And God help our nation, because for as 323 00:21:48,600 --> 00:21:54,800 Speaker 1: many trainny shooters as we have, it's a small percentage 324 00:21:54,840 --> 00:21:57,679 Speaker 1: of how many I suspect would like to do it. 325 00:21:59,000 --> 00:22:01,679 Speaker 1: And by the way, then let's send him to a 326 00:22:01,720 --> 00:22:05,760 Speaker 1: doctor where he's going to feed him full of hormones 327 00:22:05,760 --> 00:22:08,320 Speaker 1: that are going to absolutely ruin his mind and make 328 00:22:08,400 --> 00:22:13,960 Speaker 1: him irrational and angry and lashing out. And now he's confused, 329 00:22:14,760 --> 00:22:17,639 Speaker 1: he's in a free fall, and the only thing he 330 00:22:17,680 --> 00:22:19,119 Speaker 1: can do to make sense of all this is pick 331 00:22:19,200 --> 00:22:20,760 Speaker 1: up a gun and kill somebody, and what do you 332 00:22:20,800 --> 00:22:23,359 Speaker 1: think is going to start happening? And that's exactly what 333 00:22:23,400 --> 00:22:26,840 Speaker 1: we're seeing. So how do you break that? How do 334 00:22:26,960 --> 00:22:31,000 Speaker 1: you break that cycle? That's the challenge because the only 335 00:22:31,040 --> 00:22:34,800 Speaker 1: shot you've got at that kid is that his parents 336 00:22:35,280 --> 00:22:38,080 Speaker 1: will interact. How often do we see We saw it 337 00:22:38,119 --> 00:22:40,879 Speaker 1: in this case where the parents throw up their hands 338 00:22:41,200 --> 00:22:45,320 Speaker 1: because it becomes exhausting. Well, as a parent, if you 339 00:22:45,359 --> 00:22:48,800 Speaker 1: don't continue to engage your child as they wander off 340 00:22:48,840 --> 00:22:53,119 Speaker 1: the reservation, who will. The system is not prepared to 341 00:22:53,200 --> 00:22:57,440 Speaker 1: engage your child. The schools are not prepared to reform 342 00:22:57,640 --> 00:23:03,040 Speaker 1: your child to your child. In most cases, they are 343 00:23:04,400 --> 00:23:04,879 Speaker 1: the reason. 344 00:23:05,680 --> 00:23:05,840 Speaker 3: You know. 345 00:23:05,840 --> 00:23:08,440 Speaker 1: There's a group in Houston. It's a school called Stratford 346 00:23:08,520 --> 00:23:12,359 Speaker 1: High School and a little kid named Jack Robertson. I 347 00:23:12,359 --> 00:23:14,359 Speaker 1: had him on the show last week and they have 348 00:23:14,480 --> 00:23:17,359 Speaker 1: started a TPUSA chapter at their school. There was a 349 00:23:17,359 --> 00:23:19,760 Speaker 1: white liberal crazy woman that tried to shut it down. 350 00:23:20,200 --> 00:23:23,480 Speaker 1: These kids are feeding off each other's positivity. Kids have 351 00:23:23,560 --> 00:23:26,399 Speaker 1: got to be in a positive place to have a 352 00:23:26,440 --> 00:23:28,800 Speaker 1: positive life experience, and that's part of what parents need 353 00:23:28,800 --> 00:23:37,359 Speaker 1: to make sure they do. For all the time we 354 00:23:37,400 --> 00:23:39,919 Speaker 1: spend talking about school shooters and crazy people and the 355 00:23:39,920 --> 00:23:44,520 Speaker 1: guy who assassinated Charlie Kirk. We need to spend more 356 00:23:44,560 --> 00:23:49,800 Speaker 1: time talking about how to save your kid. The outlier 357 00:23:49,880 --> 00:23:52,879 Speaker 1: is the guy who killed Charlie Kirk. What about all 358 00:23:52,920 --> 00:23:57,440 Speaker 1: the great kids? There's a group here in Houston. Break 359 00:23:57,560 --> 00:23:59,200 Speaker 1: hit me before I could get to it. There's a 360 00:23:59,200 --> 00:24:03,600 Speaker 1: group here in Houston and at a school on the 361 00:24:03,600 --> 00:24:10,280 Speaker 1: West Side called Stratford str at fr D, And like 362 00:24:10,440 --> 00:24:15,120 Speaker 1: dozens of thousands of schools across the country, they applied 363 00:24:15,160 --> 00:24:19,600 Speaker 1: for a chapter of TPUSA after Charlie Kirk was assassinated, 364 00:24:21,160 --> 00:24:25,240 Speaker 1: and nothing noteworthy about that happened all across the country. 365 00:24:25,320 --> 00:24:28,760 Speaker 1: In fact, the state of Oklahoma is it's a pretty 366 00:24:28,800 --> 00:24:31,119 Speaker 1: cool deal. State of Oklahoma has decided there will be 367 00:24:31,200 --> 00:24:38,359 Speaker 1: a TPUSA chapter at every school in Oklahoma. Their school, 368 00:24:38,480 --> 00:24:42,480 Speaker 1: their Superintendent of Schools declared this, that's kind of like 369 00:24:42,520 --> 00:24:48,240 Speaker 1: a fellowship of Christian athletes at every school, or national 370 00:24:48,240 --> 00:24:53,520 Speaker 1: honors society or a student government because they care about values. 371 00:24:53,520 --> 00:24:56,679 Speaker 1: In Oklahoma, a lot of people on our side are 372 00:24:56,720 --> 00:25:04,840 Speaker 1: scared to death to impose our values. Power information education. 373 00:25:05,040 --> 00:25:12,119 Speaker 1: Values is a vacuum. If you don't put your values 374 00:25:13,080 --> 00:25:18,280 Speaker 1: in that space. That vacuum must be filled, and it 375 00:25:18,359 --> 00:25:27,920 Speaker 1: will be filled with something, either actively by liberalism or 376 00:25:28,240 --> 00:25:35,480 Speaker 1: by default by the liberal bent, because the arc of 377 00:25:35,600 --> 00:25:42,160 Speaker 1: things without a devoted conservatism bends toward liberalism. I think 378 00:25:42,160 --> 00:25:45,479 Speaker 1: it was Ronald Reagan who said something to the effect of, 379 00:25:46,200 --> 00:25:52,199 Speaker 1: if you don't impose conservatism, organizations will the arc of 380 00:25:52,320 --> 00:25:56,480 Speaker 1: organizations will bend to the left. I gotta go look 381 00:25:56,480 --> 00:25:58,879 Speaker 1: the quote up and heard it or read it in years, 382 00:25:58,920 --> 00:26:02,240 Speaker 1: but you get a general idea. And whether Reagan said 383 00:26:02,240 --> 00:26:03,960 Speaker 1: it or not, I'm saying it now and it happens 384 00:26:03,960 --> 00:26:07,160 Speaker 1: to be true. And so that is your call to action. 385 00:26:08,480 --> 00:26:10,199 Speaker 1: You know, I I meet a lot of people. If 386 00:26:10,240 --> 00:26:12,400 Speaker 1: I'm gonna be completely honest here, this this is, this 387 00:26:12,480 --> 00:26:16,399 Speaker 1: is this is your alter call for you, Ramon, Can 388 00:26:16,440 --> 00:26:19,359 Speaker 1: I guess softully and tenderly? But can I just get it? 389 00:26:19,520 --> 00:26:19,840 Speaker 2: Uh? 390 00:26:20,560 --> 00:26:23,919 Speaker 1: What's it called? When nobody's singing, it's just a music? Yeah, instrumental. 391 00:26:25,119 --> 00:26:28,440 Speaker 1: Here's my call to you, because I get people who 392 00:26:28,480 --> 00:26:30,159 Speaker 1: come up to me and they can tell me everything 393 00:26:30,160 --> 00:26:32,080 Speaker 1: that's going wrong. They can tell me the name of 394 00:26:32,080 --> 00:26:34,560 Speaker 1: the guy who shot Charlie Kirk and they'll write it 395 00:26:34,560 --> 00:26:36,000 Speaker 1: to me. Michael say his name might not I say 396 00:26:36,040 --> 00:26:38,160 Speaker 1: his name? Why do I want to make him famous? 397 00:26:39,000 --> 00:26:42,840 Speaker 1: I know his name, I don't want to say his name. 398 00:26:43,680 --> 00:26:46,080 Speaker 1: I want to say the name was of good things, 399 00:26:46,160 --> 00:26:51,400 Speaker 1: not bad things. I want to highlight and make heroes 400 00:26:51,440 --> 00:26:57,960 Speaker 1: of good people, not bad people. Why do we Why 401 00:26:57,960 --> 00:27:00,959 Speaker 1: do we commit to memory evil names and evil people. 402 00:27:01,359 --> 00:27:04,720 Speaker 1: We should remember their evil deeds as a talisman against 403 00:27:05,000 --> 00:27:08,679 Speaker 1: what they do. So I have people who will come 404 00:27:08,720 --> 00:27:11,320 Speaker 1: up to me and they'll tell me all the bad 405 00:27:11,320 --> 00:27:15,119 Speaker 1: things that are happening at their kids' school, and I'll say, 406 00:27:15,119 --> 00:27:19,480 Speaker 1: all right, what are you doing? It's good for your kid. 407 00:27:21,200 --> 00:27:21,440 Speaker 3: See. 408 00:27:21,480 --> 00:27:26,600 Speaker 1: The point is we've got to create the life for 409 00:27:26,720 --> 00:27:31,280 Speaker 1: ourselves and our families that we want. We're real good 410 00:27:32,200 --> 00:27:35,480 Speaker 1: at figuring out what we're against, but we need to 411 00:27:35,520 --> 00:27:38,800 Speaker 1: decide what we're for, and we need to teach that 412 00:27:39,520 --> 00:27:43,199 Speaker 1: and promote it. And we need to be prepared that 413 00:27:43,240 --> 00:27:47,439 Speaker 1: the world doesn't want that. The world wants to destroy that. 414 00:27:49,080 --> 00:27:52,400 Speaker 1: Some people hate that because it makes them feel judged, 415 00:27:53,400 --> 00:27:57,960 Speaker 1: It makes them feel small. They don't like what it 416 00:27:58,280 --> 00:28:03,040 Speaker 1: is that gives you a joy, that gives you stability, 417 00:28:03,800 --> 00:28:10,000 Speaker 1: that gives you a sustainable faith and happiness and optimism. 418 00:28:10,880 --> 00:28:15,080 Speaker 1: They don't like that because they don't have it, and 419 00:28:15,160 --> 00:28:18,840 Speaker 1: so they don't like you for having it. They don't 420 00:28:18,840 --> 00:28:22,520 Speaker 1: wish you well, they don't wish success upon you. They 421 00:28:22,520 --> 00:28:25,840 Speaker 1: don't want you teaching that to their children. They don't 422 00:28:25,840 --> 00:28:30,040 Speaker 1: even want you teaching it to yours. They're unhappy, and 423 00:28:30,080 --> 00:28:35,880 Speaker 1: misery loves company. But we spend so darn much time 424 00:28:36,840 --> 00:28:43,760 Speaker 1: worrying about how evil they are, when what we ought 425 00:28:43,840 --> 00:28:50,160 Speaker 1: to do is be turning on the light. Best example 426 00:28:50,200 --> 00:28:53,240 Speaker 1: I can think of that in the early nineteen hundreds 427 00:28:53,280 --> 00:28:56,200 Speaker 1: of one hundred and twenty years ago or so, there 428 00:28:56,280 --> 00:29:02,040 Speaker 1: was a sermon collection called The Supreme con Quest and 429 00:29:02,440 --> 00:29:06,760 Speaker 1: is by a fellow named William Lonsdale Watkinson. And he 430 00:29:06,840 --> 00:29:09,120 Speaker 1: had a famous phrase, and you've heard it before. You 431 00:29:09,200 --> 00:29:11,320 Speaker 1: might have thought it was a Chinese proverb or eleanor 432 00:29:11,480 --> 00:29:15,800 Speaker 1: Roosevelt or John Lennon or somebody else. It's misattributed. This 433 00:29:15,960 --> 00:29:20,200 Speaker 1: was part of his sermon collection. It's called The Supreme Conquest, 434 00:29:20,200 --> 00:29:23,880 Speaker 1: if you want to go find it. And he famously said, 435 00:29:25,960 --> 00:29:30,320 Speaker 1: it is better to light a candle than to curse 436 00:29:30,360 --> 00:29:37,400 Speaker 1: the darkness. It is better to light a candle than 437 00:29:37,440 --> 00:29:43,080 Speaker 1: to curse the darkness. What does that mean we're real 438 00:29:43,160 --> 00:29:49,720 Speaker 1: good as conservatives, as patriots, as Christians, as parents at 439 00:29:49,760 --> 00:29:54,520 Speaker 1: cursing the darkness. But maybe we need to get better 440 00:29:54,760 --> 00:30:01,800 Speaker 1: at lighting a candle. See, children don't just need to 441 00:30:01,920 --> 00:30:07,960 Speaker 1: know all the bad that is in society, because that 442 00:30:08,200 --> 00:30:13,200 Speaker 1: is not an actionable avoidance. Avoidance is not the action. 443 00:30:14,720 --> 00:30:19,720 Speaker 1: Avoidance is the reaction to evil. But if all we're 444 00:30:19,760 --> 00:30:23,920 Speaker 1: ever doing is reacting, who are we at our core? 445 00:30:24,400 --> 00:30:30,400 Speaker 1: If we are defining ourselves as being against that, what 446 00:30:30,600 --> 00:30:38,080 Speaker 1: are we for? Are we cursing the darkness? Or are 447 00:30:38,080 --> 00:30:42,880 Speaker 1: we lighting a candle? Are we teaching our children where 448 00:30:42,960 --> 00:30:46,920 Speaker 1: happiness is? Don't do this, and don't do that, and 449 00:30:46,960 --> 00:30:49,120 Speaker 1: don't go over there, and don't associate with that, and 450 00:30:49,160 --> 00:30:53,440 Speaker 1: don't believe this and that's not true. Great, you don't 451 00:30:53,440 --> 00:30:55,800 Speaker 1: even have to tell those things. You don't have to 452 00:30:55,800 --> 00:30:58,960 Speaker 1: tell them what not to do. If you've shown them 453 00:30:59,000 --> 00:31:02,400 Speaker 1: what to do, they'll be so busy doing what to 454 00:31:02,440 --> 00:31:07,080 Speaker 1: do as opposed to what not to do, that they 455 00:31:07,080 --> 00:31:13,080 Speaker 1: won't have time idle hands in the devil's workshop. Put 456 00:31:13,120 --> 00:31:18,520 Speaker 1: their minds and hands and bodies and energy to work 457 00:31:18,600 --> 00:31:22,400 Speaker 1: doing good things. Teach them positive things, service to others, 458 00:31:24,720 --> 00:31:30,760 Speaker 1: loving your younger siblings, working diligence and work and sweat, 459 00:31:32,480 --> 00:31:38,120 Speaker 1: reading your Bible, helping other people, because when you become 460 00:31:38,160 --> 00:31:41,640 Speaker 1: engaged in those things, you don't need to curse the darkness. 461 00:31:42,480 --> 00:31:46,040 Speaker 1: There won't be any because you lit a candle to 462 00:31:46,200 --> 00:31:50,640 Speaker 1: light the world. Come on, think on that point. Let 463 00:31:50,800 --> 00:31:55,680 Speaker 1: tell that thank you, and good night,