WEBVTT - Part Three: The Young Lords: How Some Puerto Rican Socialists Changed Everything

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<v Speaker 1>Hello, and welcome to Inside Podcasting, the podcast where we

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<v Speaker 1>give you all the tips and tricks you need to

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<v Speaker 1>run a successful podcast. Our first tip, I'm gonna give

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<v Speaker 1>it to you for free, is don't try and come

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<v Speaker 1>up with a clever podcast introduction for every single episode,

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<v Speaker 1>because it gets old and boring and then you find

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<v Speaker 1>yourself doing introductions like this instead of saying, is this cool?

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<v Speaker 1>People did cool stuff? I'm your host, Mariya Kiljoy, which

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<v Speaker 1>is much nicer and easier to say.

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<v Speaker 2>You see.

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<v Speaker 1>That's that's the first tip on this. Okay, so with

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<v Speaker 1>me today is a Linda Segata Allow.

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<v Speaker 3>I'm good, I'm happy to be here.

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<v Speaker 4>Yay.

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<v Speaker 1>Usually I'm like, on this day, that's totally a different

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<v Speaker 1>day than last time. But this time it is a

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<v Speaker 1>different day than last It is.

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<v Speaker 3>We're older, wiser, yeah, and last week.

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<v Speaker 1>And I'm on more antibiotics than I was last week.

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<v Speaker 1>But I have less tooth pain, so that.

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<v Speaker 3>Is an advantage.

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<v Speaker 1>Yeah. I think I did the last recording with like

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<v Speaker 1>wisdom tooth infection.

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<v Speaker 3>Oh wow, Psycho Alec.

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<v Speaker 1>Yeah, our producer is back. We're no longer running Rudderless.

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<v Speaker 1>We have Sophie Lichtman with us. Sophie, how are you doing?

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<v Speaker 4>Is that what happens when I'm not here?

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<v Speaker 3>We were lost? It was my first time, but I

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<v Speaker 3>was lost about you.

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<v Speaker 2>Oh thank you, Alnda, Magpie. That was not your first rodeo.

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<v Speaker 2>Oh I'm glad to be back and excited excited to

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<v Speaker 2>hear parts three and four.

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<v Speaker 1>Yeah okay. Also, our audio engineers, Ian, thanks Ian for

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<v Speaker 1>doing the thankless work. Our theme music was written for

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<v Speaker 1>us by un Woman. This week we are picking up

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<v Speaker 1>where we left off last week for our second ever

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<v Speaker 1>four parter. Go back and listen to parts one and two.

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<v Speaker 1>What's wrong with you? Why do you start on episode

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<v Speaker 1>three of a four part You're probably the kind of

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<v Speaker 1>person who can read comic books. I can't read common

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<v Speaker 1>books because I don't know where to start.

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<v Speaker 3>Wow, really you start wherever?

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<v Speaker 2>I know?

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<v Speaker 4>That's the word for me, to be fair, Magpie.

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<v Speaker 2>We just made We just made an off Mike argument

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<v Speaker 2>for why you would start at the end of something

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<v Speaker 2>instead of at the beginning, Because you might find out

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<v Speaker 2>somebody that you think is a hero is actually a really,

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<v Speaker 2>really bad person in their personal life.

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<v Speaker 1>Oh that's true. I actually, for research purposes, should probably

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<v Speaker 1>start all biographies about three quarters of the way through

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<v Speaker 1>the book and read through the ends. Yeah yeah, all right,

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<v Speaker 1>fair enough, Well that's not what's happening in this particular episode.

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<v Speaker 1>They you know, no one's perfect, no group is perfect.

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<v Speaker 1>But we're focusing on the stuff that the Young Lords did,

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<v Speaker 1>and there was way too much good shit to just

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<v Speaker 1>do in two episodes. So here we are. We are

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<v Speaker 1>talking about the Young Lords, a Puerto Rican street gang

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<v Speaker 1>turned activist organization who where we left off, is just

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<v Speaker 1>rocking shit in New York City. They're setting trash on fire,

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<v Speaker 1>but in a good way. I feel like there's like

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<v Speaker 1>good and bad ways to set trash on and they're

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<v Speaker 1>all set to come into their own so let's watch

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<v Speaker 1>them do it. So they've just burned a whole bunch

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<v Speaker 1>of garbage and gotten the city to be like, maybe

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<v Speaker 1>we need to do something about this garbage because these

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<v Speaker 1>radicals keep setting it all on fire and blocking the roads.

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<v Speaker 1>So they open up a storefront because now they're way

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<v Speaker 1>more popular than they were, and they turned to organization.

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<v Speaker 1>They started operating more like having autonomous working groups that

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<v Speaker 1>work on different issues. And one of the autonomous working

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<v Speaker 1>groups they set up is really interesting to me. They

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<v Speaker 1>set up police watch organizations to go watch the police, right,

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<v Speaker 1>uh huh. And these were community led rather than just

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<v Speaker 1>led by the young Lords.

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<v Speaker 3>Which no one else.

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<v Speaker 1>Yeah, like I haven't because I haven't done a Panther's

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<v Speaker 1>episode yet. I'm not trying to contrast to the Panthers'

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<v Speaker 1>ideas of police watch and stuff. But if you're going

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<v Speaker 1>to have a membership organization with a hierarchy, please do

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<v Speaker 1>shit like this. It was an autonomous affiliate network of

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<v Speaker 1>neighbor neighbors circles, and most of the volunteers were men

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<v Speaker 1>and women in their forties, not directly affiliated with the Lords.

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<v Speaker 1>I think this was to basically have like cooler heads,

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<v Speaker 1>like people were a bit calmer and more trustworthy in

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<v Speaker 1>this way or whatever, you know, and they focused on

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<v Speaker 1>conflict de escalation. They also helped resist unlawful arrests WHOA.

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<v Speaker 1>And their goal was to eventually make the police obsolete.

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<v Speaker 1>I really like this.

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<v Speaker 3>Yeah, I also really like that.

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<v Speaker 1>I know, I'm like, why doesn't this just happen? Why

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<v Speaker 1>don't people just make the police. I mean, probably a

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<v Speaker 1>lot of people who try to make the police obsolete

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<v Speaker 1>by either going to jail or becoming worse than the cops,

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<v Speaker 1>but like the partner, Shure tried to make comps obsolete,

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<v Speaker 1>but he sucks. Anyway. They were unarmed, or at least

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<v Speaker 1>they were not armed with firearms, which wasn't a moral

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<v Speaker 1>decision but instead a strategic one within the context they

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<v Speaker 1>were in. Actually, most of what the Young Lords are

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<v Speaker 1>doing is unarmed compared to a lot of other organizations.

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<v Speaker 1>We're going to talk about what weapons they did use.

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<v Speaker 1>Have you Have you heard what weapon their like signature

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<v Speaker 1>weapon was. No, I'm not going to tell you yet.

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<v Speaker 1>It's going to come up later in the script.

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<v Speaker 3>Okay, so good.

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<v Speaker 1>I want you to think about what would be the coolest,

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<v Speaker 1>like non gun weapon that they could have.

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<v Speaker 3>I know, right now I'm picturing like chain with the

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<v Speaker 3>ball with the spikes on it.

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<v Speaker 1>That's pretty good.

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<v Speaker 5>Is it a battle axe?

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<v Speaker 1>Nope, it's not a flail. It's not a battle axe.

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<v Speaker 3>Okay.

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<v Speaker 1>When I do my spinoff episode Great Medieval Weapons of

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<v Speaker 1>History to explain the difference in morning stars and flails,

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<v Speaker 1>and they like argument about whether or not the flail

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<v Speaker 1>was actually historically used medieval Okay. Anyway, so they waited

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<v Speaker 1>until they had buy in from the community before they

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<v Speaker 1>even started this organization. They didn't just be like, oh,

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<v Speaker 1>we're the new cops in town. We're going to start

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<v Speaker 1>roaming the streets. They ended up with two hundred volunteers

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<v Speaker 1>that patrolled a five block area around their storefront.

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<v Speaker 3>Holy shit. Yeah, yeah, hundred people is a lot of

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<v Speaker 3>people I know.

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<v Speaker 1>And like, I want to know more about its organizational models.

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<v Speaker 1>I mean, yeah, it's like my nerd shit as I

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<v Speaker 1>want to figure out where they were hierarchical, where they

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<v Speaker 1>weren't hierarchical, where they like moved into different realms. But

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<v Speaker 1>you know, they also launched a children's breakfast program working

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<v Speaker 1>together with the Black Panthers. I think that, and this

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<v Speaker 1>is an inference from several sources, but I think that

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<v Speaker 1>this is because the Panthers they're on the downswing because

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<v Speaker 1>the Panther twenty one trial, right, So the young Lords

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<v Speaker 1>are stepping up and the Panthers are helping them do it.

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<v Speaker 1>And the cops work really hard to discourage parents from

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<v Speaker 1>letting their kids participate, saying basically like, oh, they're a gang,

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<v Speaker 1>don't let your kids fall into that gang. Keep your

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<v Speaker 1>kids away from you know, the evil young Lords or whatever. Yeah,

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<v Speaker 1>it didn't lots of people went working out of this storefront.

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<v Speaker 1>The community just pours and support from all corners. There's

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<v Speaker 1>local thieves who are like, hey, do you want some chairs?

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<v Speaker 1>We stole out of this VW. And that's where all

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<v Speaker 1>the chairs in the office came from. Healthcare professionals donated

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<v Speaker 1>medicine and volunteered, and there was an informal clinic run

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<v Speaker 1>out of there, probably hanging out on the VW chairs

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<v Speaker 1>that were stolen out of. I mean, whoever's VW was

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<v Speaker 1>was maybe mad, but you know, maybe they wanted to

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<v Speaker 1>a richer neighborhood to do it. And who knows.

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<v Speaker 3>Bread sourcing ye.

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<v Speaker 1>From each according to ability to steal, to each according

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<v Speaker 1>to need of stolen goods. They kept the whole block

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<v Speaker 1>clean because that was like kind of their initial thing anyway,

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<v Speaker 1>Right that there's a like physically clean the streets, not

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<v Speaker 1>metaphorically cleaned the streets, although we'll talk about some of

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<v Speaker 1>their how they handled drug dealers in a little bit later.

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<v Speaker 1>Because people loved them. Yeah, they set them out in

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<v Speaker 1>the trash on fire. Everyone liked them. Fire makes friends, apparently, I.

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<v Speaker 3>Know I would I would think there'd be more of

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<v Speaker 3>a backlash. I'm pretty excited that people were like, way

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<v Speaker 3>to go, guys, someone had to do it.

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<v Speaker 1>Yeah, Like I struggle to imagine that right now, in

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<v Speaker 1>most places you could go burn a bunch of trash

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<v Speaker 1>in the street and make do more than polarize people.

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<v Speaker 3>Yeah, but I guess. I mean the need was so

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<v Speaker 3>great that they, you know, that the community was just

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<v Speaker 3>like something had to happen. We needed our trash to

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<v Speaker 3>get picked up.

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<v Speaker 1>Yeah, yeah, totally. And I bet you it's like, I

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<v Speaker 1>bet you. The first half was like half the people

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<v Speaker 1>were like, fuck yeah, burning trash, this rules, fuck the man,

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<v Speaker 1>and the other half was like I don't know about that.

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<v Speaker 1>But then when it like worked and people started picking

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<v Speaker 1>up the trash regularly, they were like, oh all right,

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<v Speaker 1>and so there are this much larger organization. Now. Some

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<v Speaker 1>of them are still in high school. So the Young

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<v Speaker 1>Lords managed to continue their name, but a lot of

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<v Speaker 1>them dropped out of college and high school to work

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<v Speaker 1>on this. There's a lot of ex college kids. This

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<v Speaker 1>is a pattern we see across the late sixties early

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<v Speaker 1>seventies movements, is that people go full time to work

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<v Speaker 1>on this stuff. And the people who can go full

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<v Speaker 1>time are people who are like, why would I want

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<v Speaker 1>a degree when instead I can change the world.

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<v Speaker 5>Yeah.

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<v Speaker 1>As someone who made that decision myself, I have a

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<v Speaker 1>particular affinity for this.

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<v Speaker 3>Yeah.

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<v Speaker 1>No, no, everyone who finished their degrees, that's great. Fuck. Yeah. Anyway,

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<v Speaker 1>they start working alongside the welfare rights movement. They're just

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<v Speaker 1>involved in everything. Because a fourteen year old young lord

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<v Speaker 1>got arrested at a welfare rights demonstration. As far as

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<v Speaker 1>I didn't put this in the script, but basically, I

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<v Speaker 1>think he was like walking home from somewhere and he

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<v Speaker 1>saw a bunch of women like doing a sit in

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<v Speaker 1>and were like He was like, oh, I'm with them,

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<v Speaker 1>and then sat down and got arrested or something like that.

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<v Speaker 1>And he ends up in friend of the pod the Tombs,

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<v Speaker 1>which has been which is locked up everyone in the

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<v Speaker 1>show who's lived in New York over the course of

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<v Speaker 1>one hundred and fifty years, Like we do episodes about

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<v Speaker 1>the nineteenth century, and all of the anarchists are getting

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<v Speaker 1>sent to the tombs.

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<v Speaker 3>Oh wow, and here.

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<v Speaker 1>We are in the nineteen sixties. People are getting sent

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<v Speaker 1>to the tombs. Have you ever been to the Tombs?

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<v Speaker 1>I have no idea if you got.

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<v Speaker 3>Arrest in New York, I have not actually.

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<v Speaker 1>Okay, I never got to have it sent, but.

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<v Speaker 3>The name since a chill down my spine. Yeah, definitely.

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<v Speaker 1>I feel like most guests wou'd be very nervous to

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<v Speaker 1>be like, hey, you ever got to arrest anyway, So

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<v Speaker 1>the welfare movement of the late of the nineteen sixties

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<v Speaker 1>deserves its own episode. At some point they shut down

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<v Speaker 1>New York City a bunch of times. They were fierce

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<v Speaker 1>as fuck. They were women of color lead, and the

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<v Speaker 1>New York Young Lords weren't exclusively men, and some of

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<v Speaker 1>the founders were women. But this alliance STILP helps bring

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<v Speaker 1>gender equity equality into the movement, Like more and more

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<v Speaker 1>women are joining because they're focusing also on this this

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<v Speaker 1>particular thing. And this is something that they keep doing

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<v Speaker 1>over and over again, is that they keep moving and

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<v Speaker 1>working on issues that bring more and more women into

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<v Speaker 1>the movement. And I think that's really cool. By October

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<v Speaker 1>nineteen sixty nine, they put together a thirteen point program

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<v Speaker 1>modeled on the Black Panthers but growing from it as well.

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<v Speaker 1>They use the word Latino in this, which is one

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<v Speaker 1>of the first public uses of the word in this context.

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<v Speaker 1>And as far as I can tell, Yeah, as a

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<v Speaker 1>white person who just read this stuff. Basically, later in

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<v Speaker 1>the nineteen seventies, Hispanic was added to the census, and

0:11:34.200 --> 0:11:36.000
<v Speaker 1>so Latino became more of a word to be like

0:11:36.040 --> 0:11:40.160
<v Speaker 1>fuck Spain, Like what the fuck, we're not from Spain. Yeah, yeah, yeah,

0:11:40.240 --> 0:11:44.959
<v Speaker 1>but this is before that, Yeah, yeah, exactly, So I

0:11:45.000 --> 0:11:47.360
<v Speaker 1>think that they're still already on the like fuck Spain,

0:11:47.400 --> 0:11:48.920
<v Speaker 1>we're not from Spain totally.

0:11:49.840 --> 0:11:51.680
<v Speaker 3>Yeah, they were very much on that tip.

0:11:52.240 --> 0:11:56.160
<v Speaker 1>Yeah. And it also it talks about this this thirteen

0:11:56.200 --> 0:11:59.240
<v Speaker 1>point program. It talks about cross racial solidarity between all

0:11:59.240 --> 0:12:03.079
<v Speaker 1>oppressed people. It talks about internationalism, it talks about women's liberation.

0:12:04.679 --> 0:12:07.000
<v Speaker 1>It doesn't always succeed at doing more than talking about

0:12:07.000 --> 0:12:07.800
<v Speaker 1>these things, but we'll.

0:12:07.640 --> 0:12:08.000
<v Speaker 5>Get to that.

0:12:08.559 --> 0:12:11.640
<v Speaker 3>Yeah. And I believe that at first it was like

0:12:11.679 --> 0:12:15.520
<v Speaker 3>a ten point demand, right, and then I think I

0:12:15.640 --> 0:12:20.280
<v Speaker 3>from what I remember reading, like the parts about battling

0:12:20.320 --> 0:12:25.800
<v Speaker 3>machismo and women's liberation were added because of pressure from

0:12:25.840 --> 0:12:27.840
<v Speaker 3>women within the Young Lords.

0:12:28.240 --> 0:12:29.800
<v Speaker 1>I believe you're right. I wrote a bunch of the

0:12:29.800 --> 0:12:33.440
<v Speaker 1>script a little bit ago. Yeah, it got at the

0:12:33.520 --> 0:12:37.160
<v Speaker 1>very least, it got rewritten to further emphasize these things.

0:12:37.480 --> 0:12:42.720
<v Speaker 1>I think the women's liberation thing was I could be wrong.

0:12:43.000 --> 0:12:44.880
<v Speaker 1>I think it was in there in the beginning, but

0:12:44.920 --> 0:12:47.320
<v Speaker 1>it wasn't as strongly worded, and it was like near

0:12:47.400 --> 0:12:49.480
<v Speaker 1>the end it was like the last point or the

0:12:49.480 --> 0:12:52.360
<v Speaker 1>second less time totally, and so it got like bumped

0:12:52.440 --> 0:12:56.280
<v Speaker 1>up to number three or four or something after after this.

0:12:56.760 --> 0:12:59.320
<v Speaker 3>Yeah yeah, yeah, yeah, you're right, because I do remember

0:12:59.480 --> 0:13:02.160
<v Speaker 3>it being thing about like much cheesebo needs to be

0:13:02.280 --> 0:13:05.480
<v Speaker 3>used in a revolutionary way and the women were like, Yo,

0:13:06.120 --> 0:13:10.000
<v Speaker 3>that's not what we're talking about. Actually, that's not possible.

0:13:10.760 --> 0:13:11.959
<v Speaker 1>Yeah yeah, yeah.

0:13:11.800 --> 0:13:13.440
<v Speaker 3>Yeah, yeah, yeah.

0:13:13.480 --> 0:13:17.040
<v Speaker 1>They did so much. Yeah, no, I mean I'm really

0:13:17.040 --> 0:13:20.760
<v Speaker 1>excited about that part of it that they they did

0:13:20.840 --> 0:13:23.800
<v Speaker 1>so much discussion about what is and isn't useful in

0:13:23.880 --> 0:13:27.359
<v Speaker 1>terms of like they're basically having the conversation about masculinity

0:13:27.440 --> 0:13:29.320
<v Speaker 1>versus toxic masculinity totally.

0:13:29.600 --> 0:13:33.160
<v Speaker 3>And there are definite like conversations about gender and about

0:13:33.160 --> 0:13:36.480
<v Speaker 3>how gender is a social construct like that was happening

0:13:36.520 --> 0:13:40.160
<v Speaker 3>within the Young Lords, and a lot of conversation learning

0:13:40.160 --> 0:13:44.199
<v Speaker 3>from gay liberation movements. Like when I read about that,

0:13:44.200 --> 0:13:46.360
<v Speaker 3>that's what really blew my mind and maybe be like,

0:13:46.400 --> 0:13:48.880
<v Speaker 3>oh my god, I'm so proud that these people are

0:13:48.920 --> 0:13:49.560
<v Speaker 3>Puerto Rican.

0:13:50.280 --> 0:13:53.880
<v Speaker 1>Yeah, you know, yeah, because we get presented this like

0:13:54.840 --> 0:13:58.000
<v Speaker 1>because the image of like well, actually, I mean mainstream

0:13:58.000 --> 0:14:00.240
<v Speaker 1>society literally doesn't have an image of the young lads.

0:14:00.320 --> 0:14:03.920
<v Speaker 1>Mainstream society ignores them, right or doesn't know about them.

0:14:04.440 --> 0:14:07.720
<v Speaker 1>And but when we see like the mainstream image of

0:14:08.480 --> 0:14:10.680
<v Speaker 1>radicals in the nineteen sixties, you might see a black

0:14:10.720 --> 0:14:16.079
<v Speaker 1>man with a rifle right and it and there's nothing

0:14:16.240 --> 0:14:18.840
<v Speaker 1>wrong with that image. But it's like, yeah, it's like

0:14:19.600 --> 0:14:22.480
<v Speaker 1>I didn't know that the Black Panthers specifically teamed up

0:14:22.480 --> 0:14:24.640
<v Speaker 1>with a Queer Liberation Front until.

0:14:24.920 --> 0:14:25.480
<v Speaker 3>I didn't know that.

0:14:26.120 --> 0:14:29.920
<v Speaker 1>Yeah, yeah, yeah, no, they They've made explicit statements around

0:14:29.920 --> 0:14:32.120
<v Speaker 1>this time, being like we're with the queers, you know,

0:14:32.720 --> 0:14:36.200
<v Speaker 1>and it's this like, yeah, I mean there's still all

0:14:36.280 --> 0:14:38.520
<v Speaker 1>kinds of like sexism in the chismo, but people are

0:14:38.560 --> 0:14:41.520
<v Speaker 1>so interested in like looking back and pretending like everything

0:14:41.520 --> 0:14:46.880
<v Speaker 1>are these divorced movements. I remember this, No, I'm just

0:14:46.920 --> 0:14:49.320
<v Speaker 1>completely upscripted. I remember this conversation I had with this

0:14:49.400 --> 0:14:52.320
<v Speaker 1>old union miner in West Virginia years ago who was

0:14:52.320 --> 0:14:53.840
<v Speaker 1>like working against mountaintop removal.

0:14:54.640 --> 0:14:55.160
<v Speaker 3>Oh, and.

0:14:56.640 --> 0:14:58.840
<v Speaker 1>I was talking to him and he was like, you know,

0:14:58.920 --> 0:15:02.040
<v Speaker 1>a coal mining hippie in the sixties and he's white

0:15:02.120 --> 0:15:04.440
<v Speaker 1>and he's like, yeah, in the sixties, we were out

0:15:04.440 --> 0:15:06.520
<v Speaker 1>there protesting the war, and then on the other corners

0:15:06.560 --> 0:15:08.840
<v Speaker 1>people protesting for gay rights, and then the other corners

0:15:09.120 --> 0:15:11.640
<v Speaker 1>people protesting for black power. And we were like, why

0:15:11.680 --> 0:15:13.600
<v Speaker 1>are we all on different corners? This is dumb. Let's

0:15:13.600 --> 0:15:15.360
<v Speaker 1>stand on the same corner and then we're stronger. And

0:15:15.440 --> 0:15:20.160
<v Speaker 1>I'm like, oh wow, yeah, yeah, makes me happy.

0:15:20.400 --> 0:15:22.640
<v Speaker 3>It could be that simple, you know.

0:15:23.560 --> 0:15:27.160
<v Speaker 1>You know, and like, as you talked about, and we're

0:15:27.160 --> 0:15:28.360
<v Speaker 1>going to talk about more about it, and I'll be

0:15:28.360 --> 0:15:29.840
<v Speaker 1>curious because I think you know more about this part

0:15:29.880 --> 0:15:32.320
<v Speaker 1>of it than me. The women within this movement had

0:15:32.360 --> 0:15:37.640
<v Speaker 1>to fight for this inclusion, you know. But yeah, so

0:15:37.680 --> 0:15:39.720
<v Speaker 1>they put together a thirteen point program and it ends

0:15:39.760 --> 0:15:42.200
<v Speaker 1>with we want a socialist society. So there's no like,

0:15:43.600 --> 0:15:50.480
<v Speaker 1>you can't really pretend like they're reformists, right. Yeah, they

0:15:50.520 --> 0:15:53.160
<v Speaker 1>were really good at getting reforms, but that wasn't their goal.

0:15:53.640 --> 0:15:53.880
<v Speaker 2>Yeah.

0:15:54.840 --> 0:15:58.320
<v Speaker 1>They set up a bilingual newspaper which they mimiographed themselves

0:15:58.360 --> 0:16:01.400
<v Speaker 1>before eventually getting it produced off proper. It was one

0:16:01.440 --> 0:16:03.280
<v Speaker 1>of the country's first bilingual newspapers.

0:16:03.760 --> 0:16:04.160
<v Speaker 3>Oh wow.

0:16:04.840 --> 0:16:06.800
<v Speaker 1>At its peak, it had print runs of twenty four

0:16:06.840 --> 0:16:13.560
<v Speaker 1>thousand copies rely fit every week, I believe. And it

0:16:13.680 --> 0:16:18.040
<v Speaker 1>was called Polente, which I'll read. I'll read what is

0:16:18.120 --> 0:16:21.160
<v Speaker 1>in a script really quick. Palente is slang that means onward,

0:16:21.280 --> 0:16:24.920
<v Speaker 1>basically from PoTA Olente. There's a sick hooray for the

0:16:25.000 --> 0:16:28.880
<v Speaker 1>riff rap song called Palente. Maybe you've heard of it, Alinda.

0:16:29.520 --> 0:16:29.720
<v Speaker 2>I have.

0:16:29.920 --> 0:16:35.240
<v Speaker 3>It took me two years to write. Oh really it did. Yeah. Yeah, Like,

0:16:35.840 --> 0:16:39.080
<v Speaker 3>I don't know if anyone out there is hard on themselves,

0:16:39.240 --> 0:16:43.320
<v Speaker 3>but you can probably relate to tasking yourself with I

0:16:43.520 --> 0:16:46.880
<v Speaker 3>need to write a song that honors this movement and

0:16:47.040 --> 0:16:51.840
<v Speaker 3>this like you know of my ancestors. So I better

0:16:51.880 --> 0:16:54.520
<v Speaker 3>write a really good song within like four to five

0:16:54.640 --> 0:16:59.880
<v Speaker 3>minutes that encapsulates this, like how much it means to me.

0:17:00.600 --> 0:17:03.080
<v Speaker 3>So it took me about two years to do that.

0:17:05.280 --> 0:17:07.960
<v Speaker 1>That makes a lot of sense. They like, like there's

0:17:08.040 --> 0:17:10.240
<v Speaker 1>episodes I haven't done of cool people who did cool

0:17:10.240 --> 0:17:14.200
<v Speaker 1>stuff yet because I'm like, I'm not ready. Yeah, I'm

0:17:14.240 --> 0:17:18.080
<v Speaker 1>not ready to like cover. I mean, I've done some

0:17:18.320 --> 0:17:20.480
<v Speaker 1>that I kind of felt that way about Stonewall in

0:17:20.560 --> 0:17:23.159
<v Speaker 1>the Spanish Civil War and some other things. Right, But

0:17:23.240 --> 0:17:25.400
<v Speaker 1>there's some that I'm just like, Oh, how the hell

0:17:25.440 --> 0:17:27.520
<v Speaker 1>am I gonna tell this? So that makes a lot

0:17:27.560 --> 0:17:31.560
<v Speaker 1>of sense to me. It's a great song. Anyone who's

0:17:31.600 --> 0:17:34.920
<v Speaker 1>listening should go and listen to this song and great video.

0:17:35.080 --> 0:17:38.400
<v Speaker 3>Also, yeah, my friends Chris Mark, Yeah.

0:17:39.080 --> 0:17:41.280
<v Speaker 1>I actually originally wrote this script for someone else, and

0:17:41.359 --> 0:17:43.280
<v Speaker 1>then I use this part of the script to talk

0:17:43.280 --> 0:17:45.160
<v Speaker 1>about how cool the song is, how people should check

0:17:45.160 --> 0:17:48.399
<v Speaker 1>it out, and then I dragged you on as a guest. Nice,

0:17:48.960 --> 0:17:51.240
<v Speaker 1>so they start putting out, uh, polente, Actually do you

0:17:51.359 --> 0:17:54.480
<v Speaker 1>wanna do you have more of a I'm like, it's

0:17:54.560 --> 0:17:57.560
<v Speaker 1>slang that means onward? Yeah, is there more that you

0:17:57.640 --> 0:17:58.560
<v Speaker 1>could say about.

0:17:58.720 --> 0:18:02.359
<v Speaker 3>What it means? It is true, it's just slang, you know,

0:18:02.840 --> 0:18:05.359
<v Speaker 3>and it's funny within like, at least the experience of

0:18:05.440 --> 0:18:09.080
<v Speaker 3>my family, you know, my dad, who was like a

0:18:09.160 --> 0:18:11.840
<v Speaker 3>total like veteran turned hippie, would be like, oh, yeah,

0:18:11.880 --> 0:18:14.359
<v Speaker 3>why aren't they like the young lords? You know, And

0:18:14.480 --> 0:18:16.320
<v Speaker 3>then other people in my family would be like, that

0:18:16.480 --> 0:18:19.359
<v Speaker 3>just means to literally go forward. There's like dance songs

0:18:19.359 --> 0:18:22.000
<v Speaker 3>about that. Why are you getting all wrapped up in

0:18:22.080 --> 0:18:22.520
<v Speaker 3>this word?

0:18:22.760 --> 0:18:22.920
<v Speaker 2>You know?

0:18:23.960 --> 0:18:27.359
<v Speaker 3>So it's it's like a thing that I feel like

0:18:27.560 --> 0:18:31.560
<v Speaker 3>For me, I was specifically drawn into that word because

0:18:31.600 --> 0:18:33.960
<v Speaker 3>of the Young Lords. And maybe if you don't come

0:18:34.040 --> 0:18:40.000
<v Speaker 3>from like a super like a nerdy background of researching them,

0:18:40.080 --> 0:18:42.560
<v Speaker 3>you might just be like that means like keep a pushing,

0:18:42.960 --> 0:18:46.399
<v Speaker 3>you know. But because of my mind being like totally

0:18:46.480 --> 0:18:48.879
<v Speaker 3>blown by learning about them, I was like, this is

0:18:48.960 --> 0:18:50.440
<v Speaker 3>the word, this is what I need to do.

0:18:51.160 --> 0:18:56.199
<v Speaker 1>Yeah, yeah, no, fuck yeah. Speaking of what we need

0:18:56.320 --> 0:19:02.040
<v Speaker 1>to do, we need to be sponsored the things that

0:19:02.160 --> 0:19:05.960
<v Speaker 1>we hate in order to eat food and feed it,

0:19:06.359 --> 0:19:09.320
<v Speaker 1>feed the food to the people that we like and ourselves.

0:19:10.040 --> 0:19:13.760
<v Speaker 1>So it's been a particular week of like learning about

0:19:13.760 --> 0:19:15.520
<v Speaker 1>a bunch of ads that have managed to slip in

0:19:15.600 --> 0:19:18.760
<v Speaker 1>past our filters. So if you're listening to this in

0:19:18.840 --> 0:19:21.920
<v Speaker 1>Ireland and you get an ad for becoming a cop

0:19:22.000 --> 0:19:27.040
<v Speaker 1>in Ireland, I'm I'm just gonna go ahead and say

0:19:28.320 --> 0:19:30.880
<v Speaker 1>I do not support this particular sponsor.

0:19:31.560 --> 0:19:37.000
<v Speaker 3>Wow, that is just trolling. I know, that really trolling,

0:19:37.280 --> 0:19:41.040
<v Speaker 3>you know, especially.

0:19:40.680 --> 0:19:42.520
<v Speaker 1>If it was like I don't know if as Northern

0:19:42.560 --> 0:19:44.720
<v Speaker 1>Ireland or whatever, like especially feels like a Britan become

0:19:44.760 --> 0:19:46.120
<v Speaker 1>a British cop in Ireland.

0:19:46.720 --> 0:19:49.760
<v Speaker 4>I love to know what category they've slipped in under

0:19:49.760 --> 0:19:53.320
<v Speaker 4>because we have like government blocked and like all those

0:19:53.400 --> 0:19:54.600
<v Speaker 4>categories blocked.

0:19:55.720 --> 0:19:57.960
<v Speaker 3>Yeah, it's like all social club.

0:20:00.800 --> 0:20:03.520
<v Speaker 2>A few years back, we had the Washington State Patrol

0:20:03.920 --> 0:20:06.400
<v Speaker 2>running ads on one of our shows, or a couple

0:20:06.440 --> 0:20:08.640
<v Speaker 2>of our shows, and we were like, what the fuck,

0:20:08.720 --> 0:20:10.520
<v Speaker 2>Like we have all these categories blocked.

0:20:10.560 --> 0:20:11.720
<v Speaker 4>They were under business.

0:20:12.960 --> 0:20:15.399
<v Speaker 1>Oh wow, it's more honest.

0:20:18.200 --> 0:20:27.520
<v Speaker 4>You're like, yes, but yeah, yep, So don't enjoy these ads.

0:20:28.400 --> 0:20:36.880
<v Speaker 1>Yeah, welcome to our life. Here you go, and we're back.

0:20:36.960 --> 0:20:39.639
<v Speaker 1>And it'll be particularly funny because these ads change over time. Right,

0:20:39.720 --> 0:20:42.120
<v Speaker 1>they're not set when we record the episode. They're set,

0:20:42.200 --> 0:20:44.280
<v Speaker 1>I think when you listen to the episode. So what

0:20:44.440 --> 0:20:47.000
<v Speaker 1>if in the future I start doing host red ads

0:20:47.520 --> 0:20:50.320
<v Speaker 1>and I've gone on this long rant and then I

0:20:50.440 --> 0:20:54.879
<v Speaker 1>come in and I'm like, do you like sandwich cookies? Well,

0:20:54.920 --> 0:20:57.280
<v Speaker 1>do I have a sandwich cookie for you? The following

0:20:57.359 --> 0:21:00.879
<v Speaker 1>brand of sandwich cookie is all natural. That's exactly what

0:21:01.000 --> 0:21:04.360
<v Speaker 1>I need when I need sugar. I don't know, I'm

0:21:04.400 --> 0:21:05.280
<v Speaker 1>not really doing a good job.

0:21:05.320 --> 0:21:10.840
<v Speaker 3>I'm saying, is this really happening? I didn't want to drapped.

0:21:13.000 --> 0:21:15.399
<v Speaker 5>Famous vegan snack the Oreo.

0:21:16.720 --> 0:21:17.600
<v Speaker 3>I know it's vegan.

0:21:18.440 --> 0:21:21.119
<v Speaker 1>Oh yeah, that's why the new Minos thing is like

0:21:21.480 --> 0:21:23.000
<v Speaker 1>not actually a rip off, because I mean, the more

0:21:23.080 --> 0:21:25.840
<v Speaker 1>organic version is fine. But it's like people are like

0:21:26.119 --> 0:21:28.119
<v Speaker 1>new Minos. There are the vegan Oreos, and you're like,

0:21:29.080 --> 0:21:30.000
<v Speaker 1>as are Oreos.

0:21:32.480 --> 0:21:34.160
<v Speaker 3>I haven't thought of at new Mino in a long time,

0:21:34.560 --> 0:21:35.119
<v Speaker 3>and I got some.

0:21:36.359 --> 0:21:38.840
<v Speaker 2>You taught me all about the gloriousness that is the

0:21:38.960 --> 0:21:42.920
<v Speaker 2>Oreo magpie. You literally could do a sponsorship for Oreo

0:21:43.040 --> 0:21:45.040
<v Speaker 2>if they were by an evil corporation.

0:21:45.800 --> 0:21:53.160
<v Speaker 1>I know this is the problem, like anyway, the incredible

0:21:53.280 --> 0:21:59.040
<v Speaker 1>tension of everyone needing jobs in order to continue to live.

0:22:00.280 --> 0:22:01.080
<v Speaker 2>And I like this.

0:22:01.760 --> 0:22:04.159
<v Speaker 1>I have the best job of anyone I know. I

0:22:04.240 --> 0:22:06.720
<v Speaker 1>feel like Olinda, you might also identify it with having

0:22:06.760 --> 0:22:07.640
<v Speaker 1>a pretty decent job.

0:22:08.800 --> 0:22:09.320
<v Speaker 3>It's true.

0:22:11.440 --> 0:22:14.760
<v Speaker 1>But yeah, but what most jobs. I'm going to turn

0:22:14.800 --> 0:22:18.200
<v Speaker 1>this into a proper segue. Wow, what most jobs? But

0:22:18.400 --> 0:22:22.120
<v Speaker 1>my job actually doesn't offer me not because it's healthcare. Okay,

0:22:22.119 --> 0:22:24.359
<v Speaker 1>we're gonna talk about healthcare. Now, that's that's my segue.

0:22:24.440 --> 0:22:27.639
<v Speaker 1>I'm really good at my job. The medical situation for

0:22:27.720 --> 0:22:30.040
<v Speaker 1>people of color in the nineteen sixties New York was

0:22:31.920 --> 0:22:38.040
<v Speaker 1>not good. Yeah, devastating that that's a better word. Yeah,

0:22:38.240 --> 0:22:42.640
<v Speaker 1>for sure, white medical students used black and Puerto Rican

0:22:42.720 --> 0:22:45.680
<v Speaker 1>hospitals for training before they moved to work on You

0:22:45.760 --> 0:22:49.399
<v Speaker 1>know people that society actually cared about. Lincoln Hospital, the

0:22:49.520 --> 0:22:52.119
<v Speaker 1>only hospital at the time in the South Bronx was

0:22:52.160 --> 0:22:55.159
<v Speaker 1>called the butcher Shop. People would go in there to

0:22:55.160 --> 0:22:57.880
<v Speaker 1>get a leg amputated and come out with the wrong

0:22:57.960 --> 0:22:58.800
<v Speaker 1>leg amputated.

0:22:59.480 --> 0:22:59.720
<v Speaker 3>Holy.

0:23:00.720 --> 0:23:04.159
<v Speaker 1>Yeah, there was no triage in the waiting room of

0:23:04.200 --> 0:23:07.400
<v Speaker 1>the er. The paint in the children's ward was lead.

0:23:08.080 --> 0:23:11.920
<v Speaker 1>We'll talk more about lead pain. Here's a nice euphemism.

0:23:12.000 --> 0:23:15.119
<v Speaker 1>People got enrolled into medical studies without their consent. That

0:23:15.280 --> 0:23:19.000
<v Speaker 1>is the nicest way of phrasing that I can possibly imagine. Seriously,

0:23:20.240 --> 0:23:23.440
<v Speaker 1>is a it's bad. It's like a really bad thing.

0:23:25.600 --> 0:23:29.240
<v Speaker 1>So the Young Lords single handedly, No wait, they show

0:23:29.320 --> 0:23:31.440
<v Speaker 1>up as one player in a larger coalition of groups

0:23:31.480 --> 0:23:35.359
<v Speaker 1>fighting for health rights, the East Harlem Health Council, the

0:23:35.520 --> 0:23:38.639
<v Speaker 1>e h HC. This is actually before they moved to

0:23:38.640 --> 0:23:40.040
<v Speaker 1>the South Bronx. We're going to come back and talk

0:23:40.040 --> 0:23:43.960
<v Speaker 1>about Lincoln Hospital a little bit later, Okay, But so

0:23:44.080 --> 0:23:45.840
<v Speaker 1>this is the when they're still more in East Harlem.

0:23:46.520 --> 0:23:49.520
<v Speaker 1>They're protesting inside and outside of hospitals about the abuses

0:23:49.520 --> 0:23:52.480
<v Speaker 1>happening there, and a ton of the medical providers at

0:23:52.520 --> 0:23:56.720
<v Speaker 1>these hospitals were involved in organizing with the EHHC, just

0:23:56.800 --> 0:23:59.560
<v Speaker 1>usually not the administration, but the actual doctors and the

0:24:00.480 --> 0:24:03.639
<v Speaker 1>other you know, nursing staff and administrative staff and stuff.

0:24:04.160 --> 0:24:06.520
<v Speaker 1>Administrative staff, I don't know what you call the people

0:24:06.560 --> 0:24:09.120
<v Speaker 1>who aren't the bosses but are still administering things.

0:24:10.280 --> 0:24:14.120
<v Speaker 2>Yeah, I've got nothing, yeah, administrative staff, yeah, middle management

0:24:15.280 --> 0:24:16.080
<v Speaker 2>yeah yeah.

0:24:16.440 --> 0:24:18.040
<v Speaker 1>And I think it's like again, like you have these

0:24:18.040 --> 0:24:20.520
<v Speaker 1>like people who are like, we're crazy socialists who wear

0:24:20.600 --> 0:24:23.879
<v Speaker 1>crazy outfits and uniforms and patrol like to keep the

0:24:23.960 --> 0:24:28.000
<v Speaker 1>cops off of our block. And the doctors are like, wait,

0:24:28.040 --> 0:24:29.400
<v Speaker 1>but are you trying to help people? And they're like yeah,

0:24:29.400 --> 0:24:30.879
<v Speaker 1>and they're all right, great, we're trying to help people too.

0:24:30.880 --> 0:24:31.640
<v Speaker 1>How do we help people?

0:24:32.240 --> 0:24:32.440
<v Speaker 2>You know?

0:24:32.640 --> 0:24:33.400
<v Speaker 3>Yeah? Yeah.

0:24:35.359 --> 0:24:37.760
<v Speaker 1>The Young Lords they sat down with some doctors at

0:24:37.800 --> 0:24:40.760
<v Speaker 1>Metropolitan Hospital in Harlem and they drafted a ten point

0:24:40.840 --> 0:24:42.800
<v Speaker 1>health program because of course it had to be a

0:24:42.880 --> 0:24:46.240
<v Speaker 1>ten point health program because they only have two naming

0:24:46.280 --> 0:24:48.240
<v Speaker 1>conventions in the Young Lord, which is one is the

0:24:48.400 --> 0:24:51.320
<v Speaker 1>ten point or whatever number point program and the other

0:24:51.400 --> 0:24:55.160
<v Speaker 1>one is the the something offensive like the garbage offensive. Okay,

0:24:56.000 --> 0:24:59.399
<v Speaker 1>that's now. I love a good naming convention, and there

0:24:59.440 --> 0:25:01.800
<v Speaker 1>have been great one starughout history. I'm just so. I'm

0:25:01.840 --> 0:25:03.679
<v Speaker 1>not trying to drag them. They just they have two

0:25:03.760 --> 0:25:06.760
<v Speaker 1>of them in it. In the ten Point Program, they

0:25:06.840 --> 0:25:09.680
<v Speaker 1>advocate for direct democratic control of the hospital by a

0:25:09.720 --> 0:25:12.560
<v Speaker 1>combination of its medical staff, its workers, and the residents

0:25:12.560 --> 0:25:13.200
<v Speaker 1>of the neighborhood.

0:25:15.200 --> 0:25:19.560
<v Speaker 3>No fucking notes like, seriously, that sounds great, let's do it.

0:25:20.040 --> 0:25:24.800
<v Speaker 1>Yeah, I'm in how do we do it? Also in

0:25:24.880 --> 0:25:27.080
<v Speaker 1>the ten point Program was like healthcare should be free?

0:25:27.119 --> 0:25:30.760
<v Speaker 1>What the fuck? Then they form yet another organization, the

0:25:30.840 --> 0:25:35.720
<v Speaker 1>Health Revolutionary Unity Movement or RUM HRUM. I think HRUM.

0:25:36.920 --> 0:25:38.520
<v Speaker 1>And it might seem sort of odd that they may

0:25:38.600 --> 0:25:41.960
<v Speaker 1>and join a million organizations, but it's actually kind of

0:25:41.960 --> 0:25:45.760
<v Speaker 1>an effective decentralization technique that I think this is my

0:25:45.840 --> 0:25:48.360
<v Speaker 1>own bias coming into it. When they are more effectively

0:25:48.400 --> 0:25:51.080
<v Speaker 1>decentralized is when they are accomplishing more. From my point

0:25:51.119 --> 0:25:55.879
<v Speaker 1>of view, that's my reading of this history. They're avoiding

0:25:55.920 --> 0:25:59.639
<v Speaker 1>putting themselves directly into power. They're keeping power with the people,

0:25:59.800 --> 0:26:03.720
<v Speaker 1>which is the stated goal. And I'm under the impression

0:26:03.920 --> 0:26:06.120
<v Speaker 1>that they were also learning a lot about what wasn't

0:26:06.160 --> 0:26:09.080
<v Speaker 1>working with the black panthers who also were looking at

0:26:09.080 --> 0:26:10.320
<v Speaker 1>their own weaknesses.

0:26:10.040 --> 0:26:10.960
<v Speaker 3>And try to show them up.

0:26:10.960 --> 0:26:13.560
<v Speaker 1>Don't get me wrong. It's also important because while this

0:26:13.640 --> 0:26:16.479
<v Speaker 1>is a story about how how the Young Lord's one

0:26:16.560 --> 0:26:20.360
<v Speaker 1>sanitation detox facilities a patient's bill of rights, it's also

0:26:20.400 --> 0:26:22.320
<v Speaker 1>a story about how the young Lords, in conjunction with

0:26:22.440 --> 0:26:26.840
<v Speaker 1>a huge intersecting swath of revolutionaries and like medical professionals

0:26:26.920 --> 0:26:27.520
<v Speaker 1>and stuff.

0:26:27.280 --> 0:26:27.480
<v Speaker 2>Do so.

0:26:29.720 --> 0:26:32.119
<v Speaker 1>An awful lot of this healthcare activism was inspired by

0:26:32.160 --> 0:26:35.560
<v Speaker 1>the Cuban Revolution. A bunch of doctors and young lords

0:26:35.600 --> 0:26:37.960
<v Speaker 1>has secreted themselves to Cuba at one point or another

0:26:38.080 --> 0:26:40.879
<v Speaker 1>to see how to create a functioning health care system.

0:26:41.440 --> 0:26:41.720
<v Speaker 5>Wow.

0:26:42.800 --> 0:26:46.040
<v Speaker 1>Yeah, I'm a I'm not like a big state socialism girl,

0:26:46.119 --> 0:26:48.560
<v Speaker 1>but I'm also not a big capitalism girl, and socialist.

0:26:48.600 --> 0:26:52.320
<v Speaker 1>Cuba produced a better healthcare system than the United States

0:26:52.359 --> 0:26:53.280
<v Speaker 1>has ever managed to do.

0:26:54.040 --> 0:26:54.240
<v Speaker 3>Yeah.

0:26:55.320 --> 0:26:59.480
<v Speaker 1>So, on December fifth, nineteen sixty nine, they joined to

0:26:59.520 --> 0:27:02.480
<v Speaker 1>sit in at the hospital. They're protesting the construction of

0:27:02.480 --> 0:27:05.720
<v Speaker 1>an emergency room that I could not figure out what

0:27:05.800 --> 0:27:07.359
<v Speaker 1>was wrong in the emergency room was being done in

0:27:07.400 --> 0:27:10.240
<v Speaker 1>a bad way. Okay, I don't know there's so many

0:27:10.320 --> 0:27:13.480
<v Speaker 1>different times they all take over churches and hospitals and

0:27:13.520 --> 0:27:18.120
<v Speaker 1>shit that it was like, wow, yeah, it's a good

0:27:18.320 --> 0:27:21.200
<v Speaker 1>problem for your movement to have. Being like, I can't

0:27:21.240 --> 0:27:24.760
<v Speaker 1>keep track of everything they did because they did everything constantly. Yeah,

0:27:25.640 --> 0:27:27.800
<v Speaker 1>I believe them that the er was being done in

0:27:27.840 --> 0:27:30.000
<v Speaker 1>a bad way and that it was worth protesting. I

0:27:30.080 --> 0:27:32.680
<v Speaker 1>have no everything else they've been right on about. So

0:27:34.040 --> 0:27:36.159
<v Speaker 1>they didn't win a dramatic change in the construction of

0:27:36.160 --> 0:27:40.000
<v Speaker 1>the er, but they want a sort of a side demand, okay,

0:27:41.080 --> 0:27:44.920
<v Speaker 1>in that the hospital would now pay for one of

0:27:45.000 --> 0:27:49.840
<v Speaker 1>their doctors to come volunteer at their storefront clinic and

0:27:50.000 --> 0:27:54.080
<v Speaker 1>offer immunizations. Yeah, and then there was something else that

0:27:54.119 --> 0:27:56.800
<v Speaker 1>they wanted to work on. They just like literally worked

0:27:56.840 --> 0:28:00.880
<v Speaker 1>on everything. They were focused on lead poisoning. I don't

0:28:00.880 --> 0:28:02.400
<v Speaker 1>know if you knew this, but lead is really.

0:28:02.280 --> 0:28:05.600
<v Speaker 3>Bad for you, yes, especially for children.

0:28:06.240 --> 0:28:10.560
<v Speaker 1>Yeah, yeah, which is why you shouldn't paint the children's

0:28:10.600 --> 0:28:14.280
<v Speaker 1>wing of the hospital in lead. Apparently it's like sweet

0:28:14.520 --> 0:28:16.440
<v Speaker 1>if you eat it, and that's why kids eat it.

0:28:19.920 --> 0:28:22.000
<v Speaker 1>Sophie is looking distressed by this.

0:28:23.119 --> 0:28:24.560
<v Speaker 3>It's trachac.

0:28:25.640 --> 0:28:27.800
<v Speaker 1>So lead poisoning, it's lead poisoning.

0:28:27.960 --> 0:28:32.960
<v Speaker 2>The original like fruit flavored vape things.

0:28:33.600 --> 0:28:37.720
<v Speaker 1>I don't maybe there's lead in the current vape. Well,

0:28:37.760 --> 0:28:39.720
<v Speaker 1>we get sued if I make this claim.

0:28:40.920 --> 0:28:41.440
<v Speaker 3>Allegedly.

0:28:42.000 --> 0:28:45.120
<v Speaker 4>Yeah, you're saying you don't know, but you might know,

0:28:45.360 --> 0:28:47.160
<v Speaker 4>but it might be, but it might not be.

0:28:47.560 --> 0:28:48.440
<v Speaker 5>And that's hine.

0:28:48.880 --> 0:28:51.640
<v Speaker 1>Yeah, we're not in the UK. We can't get sued

0:28:51.680 --> 0:28:55.400
<v Speaker 1>for libel. There's probably not.

0:28:55.480 --> 0:29:00.600
<v Speaker 5>Like this podcaster is in the UK bagpot, but I'm

0:29:00.640 --> 0:29:01.600
<v Speaker 5>not in the oh.

0:29:01.800 --> 0:29:06.760
<v Speaker 1>I see interesting, the delicate balance we all walk, Okay,

0:29:07.680 --> 0:29:10.120
<v Speaker 1>I genuinely have no All I know is that vapes

0:29:10.160 --> 0:29:12.440
<v Speaker 1>are unregular, right are they still unregulated?

0:29:12.520 --> 0:29:13.400
<v Speaker 3>I don't know about this.

0:29:13.480 --> 0:29:17.920
<v Speaker 5>I don't get pretty unregulated. But lead paint tastes sweet,

0:29:18.080 --> 0:29:19.440
<v Speaker 5>and that's why kids.

0:29:20.360 --> 0:29:22.200
<v Speaker 1>That is all right. I'm looking it up.

0:29:23.960 --> 0:29:25.880
<v Speaker 3>Really with my day.

0:29:26.560 --> 0:29:28.920
<v Speaker 5>It's Monday, and I'm already like what the fuck?

0:29:29.480 --> 0:29:32.520
<v Speaker 1>Yeah, lead paint has a sweet taste, which encourages children

0:29:32.560 --> 0:29:34.760
<v Speaker 1>to put paint chips in their mouths and chee on

0:29:34.880 --> 0:29:40.240
<v Speaker 1>surfaces like windowsills, says University of Rochester. The top Google

0:29:40.280 --> 0:29:41.680
<v Speaker 1>result when I google lead paint.

0:29:42.440 --> 0:29:44.960
<v Speaker 5>I bet animals are drawn to it as well.

0:29:46.200 --> 0:29:51.280
<v Speaker 1>M that's why animals attack. I'mank you violent.

0:29:51.480 --> 0:29:53.280
<v Speaker 5>Thanks, thanks for bombing me out, magpie.

0:29:53.920 --> 0:29:54.480
<v Speaker 3>You're welcome.

0:29:55.800 --> 0:29:58.280
<v Speaker 6>That's the point of this ship. Wait this, well, let

0:29:58.360 --> 0:30:00.520
<v Speaker 6>me talk about how they've stopped it. Oh, that's a

0:30:00.600 --> 0:30:03.640
<v Speaker 6>great thing. They stopped this shit. Tell me all right,

0:30:04.040 --> 0:30:06.320
<v Speaker 6>So fucks you up. It fucks up your brain, it

0:30:06.360 --> 0:30:08.960
<v Speaker 6>fucks up your kidneys, it can kill you. Children in

0:30:09.040 --> 0:30:12.600
<v Speaker 6>poor urban areas were chok full of lead. The paint

0:30:12.640 --> 0:30:14.959
<v Speaker 6>had been discontinued in the nineteen forties, but no one

0:30:15.120 --> 0:30:17.760
<v Speaker 6>was checking poor houses housing areas to make sure that,

0:30:17.920 --> 0:30:20.480
<v Speaker 6>like landlords were getting rid of the lead paint and shit.

0:30:21.000 --> 0:30:24.120
<v Speaker 6>In New York City late nineteen sixties, twenty five to

0:30:24.240 --> 0:30:26.640
<v Speaker 6>thirty five, thousand kids were getting fucked up by lead

0:30:26.680 --> 0:30:29.560
<v Speaker 6>poisoning every year. Wow, And that's just the ones who

0:30:29.600 --> 0:30:31.720
<v Speaker 6>were like it was bad enough or got noticed in

0:30:31.840 --> 0:30:32.240
<v Speaker 6>that way.

0:30:32.560 --> 0:30:32.680
<v Speaker 3>Right.

0:30:32.800 --> 0:30:36.040
<v Speaker 1>Of course, one kid, he was two years old, his

0:30:36.160 --> 0:30:38.880
<v Speaker 1>name was Gregory Franklin. He was killed by lead paint

0:30:39.480 --> 0:30:42.800
<v Speaker 1>and basically since he had been born, his parents had

0:30:42.840 --> 0:30:44.840
<v Speaker 1>been fighting with their landlord to deal with the lead

0:30:44.920 --> 0:30:47.440
<v Speaker 1>paint in their house to no success, and then they

0:30:47.520 --> 0:30:52.280
<v Speaker 1>lost their child. So the young lords spring into action.

0:30:53.080 --> 0:30:55.560
<v Speaker 1>They what they needed was a lead offensive.

0:30:56.440 --> 0:30:58.520
<v Speaker 3>Yeah, I love that. I know.

0:30:58.800 --> 0:31:02.000
<v Speaker 1>It's so good, especially lead offensive because it sounds like

0:31:02.040 --> 0:31:04.360
<v Speaker 1>it's going to be about machine guns, but they're still

0:31:04.440 --> 0:31:06.800
<v Speaker 1>unarmed except for with that particular tool that we're going

0:31:06.840 --> 0:31:07.520
<v Speaker 1>to get to you later.

0:31:07.800 --> 0:31:07.960
<v Speaker 2>Oh.

0:31:09.920 --> 0:31:11.800
<v Speaker 1>The city had access to a ton of free lead

0:31:11.840 --> 0:31:14.120
<v Speaker 1>poisoning kits, but they weren't distributing them, or at least

0:31:14.120 --> 0:31:16.760
<v Speaker 1>they weren't distributed them in these areas. So during the

0:31:16.840 --> 0:31:19.680
<v Speaker 1>nineteen sixty nine mayor all election, the Young Lords announced

0:31:19.680 --> 0:31:21.640
<v Speaker 1>they were going to do free door to door testing

0:31:21.720 --> 0:31:24.680
<v Speaker 1>with these kits, which the city hadn't promised them. They

0:31:24.720 --> 0:31:26.040
<v Speaker 1>didn't call up the city and be like, hey, can

0:31:26.080 --> 0:31:27.400
<v Speaker 1>we get some kits and then say hey, we're going

0:31:27.440 --> 0:31:30.400
<v Speaker 1>to do testing. They just announced the city is going

0:31:30.440 --> 0:31:33.520
<v Speaker 1>to give us kits, call and we are going to

0:31:33.600 --> 0:31:37.200
<v Speaker 1>do testing, and the government was like no. So then

0:31:37.640 --> 0:31:40.920
<v Speaker 1>medical personnel and the Young Lords did a sit in

0:31:41.080 --> 0:31:43.640
<v Speaker 1>at the Department of Health and they walked out that

0:31:43.680 --> 0:31:45.840
<v Speaker 1>particular day with two hundred kits and I believe started

0:31:45.880 --> 0:31:46.960
<v Speaker 1>just getting kids from the city.

0:31:47.760 --> 0:31:48.040
<v Speaker 3>Wow.

0:31:48.680 --> 0:31:51.560
<v Speaker 1>Yeah, direct action gets the fucking goods. And they went

0:31:51.680 --> 0:31:54.000
<v Speaker 1>door to door doing testing for lead and it was

0:31:54.080 --> 0:31:56.080
<v Speaker 1>two groups. It was the Young Lords and then h

0:31:56.160 --> 0:32:03.800
<v Speaker 1>rum the health movement and they the larger coalition.

0:32:03.480 --> 0:32:04.880
<v Speaker 3>That they're part of, uh huh.

0:32:05.360 --> 0:32:08.240
<v Speaker 1>And so they tracked who they who needed treatment, and

0:32:08.480 --> 0:32:11.080
<v Speaker 1>the doctors with them made referrals. So they go around

0:32:11.120 --> 0:32:16.600
<v Speaker 1>and be like young lords and doctors working together. Over

0:32:16.800 --> 0:32:20.880
<v Speaker 1>thirty percent of the kids that they tested tested positive

0:32:20.920 --> 0:32:24.800
<v Speaker 1>for lead exposure. And so then they would sit down

0:32:24.880 --> 0:32:26.840
<v Speaker 1>and talk with people about their rights and about how

0:32:26.880 --> 0:32:28.520
<v Speaker 1>to go about and try and get justice and try

0:32:28.520 --> 0:32:31.320
<v Speaker 1>and get health health needs taken care of. And they

0:32:31.360 --> 0:32:34.080
<v Speaker 1>did this once a week. One source says they did

0:32:34.160 --> 0:32:36.760
<v Speaker 1>every Saturday. One source they says they did it every Tuesday.

0:32:36.880 --> 0:32:43.400
<v Speaker 1>Because why would history agree with itself. I mean the

0:32:43.480 --> 0:32:44.960
<v Speaker 1>answer is because it was a bunch of humans, and

0:32:45.040 --> 0:32:47.360
<v Speaker 1>humans don't remember shit from forty years ago very clearly.

0:32:47.440 --> 0:32:50.120
<v Speaker 3>Yeah yeah yeah at the time, way, yeah, they were

0:32:50.160 --> 0:32:51.080
<v Speaker 3>doing it once a week.

0:32:51.200 --> 0:32:54.640
<v Speaker 1>And yeah, yeah, get me to cut you off. I'm

0:32:54.640 --> 0:32:56.840
<v Speaker 1>sorry saying, oh no, that's all.

0:32:57.200 --> 0:32:59.080
<v Speaker 3>That's all I was saying. It's a great, it's like

0:32:59.120 --> 0:33:01.080
<v Speaker 3>an incredible thing to do with your time.

0:33:01.600 --> 0:33:02.280
<v Speaker 1>Yeah, totally.

0:33:03.200 --> 0:33:03.400
<v Speaker 2>Yeah.

0:33:03.440 --> 0:33:07.360
<v Speaker 1>It's like even it's like it's like volunteerism or whatever, right,

0:33:07.440 --> 0:33:09.280
<v Speaker 1>but it's like fucking direct action. You're going around and

0:33:09.360 --> 0:33:11.680
<v Speaker 1>helping people and like you're getting to know your neighbors

0:33:11.760 --> 0:33:15.840
<v Speaker 1>and like they're just like not a downside, yeah, you know.

0:33:16.760 --> 0:33:19.120
<v Speaker 1>And so they publicized what they found and it became

0:33:19.160 --> 0:33:21.240
<v Speaker 1>a scandal for the city who had refused to take

0:33:21.640 --> 0:33:24.120
<v Speaker 1>had refused to give them the tests, you know. So

0:33:24.240 --> 0:33:28.080
<v Speaker 1>within within months, the city changed its housing codes, stepped

0:33:28.120 --> 0:33:31.960
<v Speaker 1>up testing, founded the Bureau of Lead Poisoning Control, I

0:33:32.080 --> 0:33:37.040
<v Speaker 1>think basically because they were like, if you tell the city, like,

0:33:37.600 --> 0:33:40.000
<v Speaker 1>if you don't take care of people, the socialists will

0:33:40.360 --> 0:33:44.640
<v Speaker 1>the city's like, maybe we should take care of the people. Yeah,

0:33:45.840 --> 0:33:50.280
<v Speaker 1>much like you will be taken care of by Uh,

0:33:50.560 --> 0:33:54.760
<v Speaker 1>let's go with a positive sponsor again, old stand by turtles.

0:33:55.040 --> 0:33:57.800
<v Speaker 1>Turtles are really cute. You want to be sponsored by

0:33:57.840 --> 0:33:59.120
<v Speaker 1>the cute.

0:33:58.880 --> 0:34:02.640
<v Speaker 3>Little turtles that live free, that live free like in

0:34:02.720 --> 0:34:03.120
<v Speaker 3>the wild.

0:34:03.440 --> 0:34:05.720
<v Speaker 1>Yeah, why not, Like we just were thinking about good

0:34:05.720 --> 0:34:08.040
<v Speaker 1>sponsors to do little ads for.

0:34:08.760 --> 0:34:11.000
<v Speaker 3>I'm a fan of turtles. I love how they live

0:34:11.040 --> 0:34:14.600
<v Speaker 3>for a very long time. Yeah, you should probably listen

0:34:14.680 --> 0:34:15.200
<v Speaker 3>to them more.

0:34:15.840 --> 0:34:20.440
<v Speaker 1>Yeah, respect your elder turtles. Yeah that is this is

0:34:20.480 --> 0:34:25.520
<v Speaker 1>an ad for respecting your elder turtlesh you should listen

0:34:25.640 --> 0:34:31.160
<v Speaker 1>to the Methuselah turtles in your life, and then whatever

0:34:31.239 --> 0:34:33.520
<v Speaker 1>else these other ads are. We didn't approve of their

0:34:33.640 --> 0:34:41.520
<v Speaker 1>an accident. I hope it's all turtle ads. Okay, we're back.

0:34:43.040 --> 0:34:46.240
<v Speaker 1>My favorite turtle fact I learned is that box turtles

0:34:46.440 --> 0:34:50.600
<v Speaker 1>stay within a mile or so of where they were

0:34:50.640 --> 0:34:51.439
<v Speaker 1>born their whole life.

0:34:52.440 --> 0:34:55.040
<v Speaker 3>Oh wow, that was wanted from that ad.

0:34:55.200 --> 0:34:56.920
<v Speaker 1>Just now about turtles that we are heard.

0:34:57.960 --> 0:35:03.400
<v Speaker 3>Oh yeah, I didn't. I didn't hear. It is local,

0:35:03.480 --> 0:35:04.080
<v Speaker 3>little guys.

0:35:04.640 --> 0:35:09.880
<v Speaker 1>Yeah, keep it local, like a yeah, yeah, all right.

0:35:11.719 --> 0:35:16.440
<v Speaker 1>So let's talk about and they take over church. I

0:35:16.480 --> 0:35:19.880
<v Speaker 1>mean around that time, they keep working on survival programs too,

0:35:19.960 --> 0:35:22.200
<v Speaker 1>which is what they call the like you know, breakfast

0:35:22.239 --> 0:35:25.719
<v Speaker 1>program and stuff like that. Right, but they wanted to

0:35:25.800 --> 0:35:29.239
<v Speaker 1>do more and they need another base of operations. And

0:35:29.360 --> 0:35:33.239
<v Speaker 1>also their friend and the black panther, Fred Hampton, had

0:35:33.320 --> 0:35:38.000
<v Speaker 1>just been murdered in Chicago by the police, so they

0:35:38.040 --> 0:35:39.719
<v Speaker 1>were looking for a place that they could operate that

0:35:39.760 --> 0:35:42.280
<v Speaker 1>the police probably wouldn't storm in a hail of gunfire.

0:35:43.120 --> 0:35:48.040
<v Speaker 3>Okay, So they wanted a church real lyeant by the way,

0:35:48.480 --> 0:35:51.480
<v Speaker 3>I know, and I feel like I always wondered why

0:35:51.640 --> 0:35:55.759
<v Speaker 3>the Church, and that's like a very great point. Yeah,

0:35:57.280 --> 0:35:58.800
<v Speaker 3>practical point.

0:35:59.320 --> 0:35:59.560
<v Speaker 6>Yeah.

0:36:00.600 --> 0:36:04.160
<v Speaker 1>It also is that like, Okay, so they're Marxist Leninist

0:36:04.239 --> 0:36:10.239
<v Speaker 1>organization right ostensibly and practically, but they're clearly doing their

0:36:10.280 --> 0:36:12.880
<v Speaker 1>own thing. They're things their own way and in their

0:36:12.920 --> 0:36:16.440
<v Speaker 1>own context. So they're not an atheist organization like Marxist

0:36:16.480 --> 0:36:19.960
<v Speaker 1>Lenism is like supposed to be right. Some of them

0:36:19.960 --> 0:36:23.279
<v Speaker 1>are atheists, some of them are not. The Christian Church

0:36:23.360 --> 0:36:26.279
<v Speaker 1>was criticized regularly by the Young Lords for being an

0:36:26.320 --> 0:36:30.319
<v Speaker 1>instrument of colonization, completely accurate, but at the same time,

0:36:30.480 --> 0:36:32.320
<v Speaker 1>they used Christ as a man of the people a

0:36:32.360 --> 0:36:33.440
<v Speaker 1>lot in their propaganda.

0:36:34.400 --> 0:36:36.120
<v Speaker 3>Oh I like it, I like it.

0:36:36.560 --> 0:36:36.799
<v Speaker 1>Yeah.

0:36:37.280 --> 0:36:38.120
<v Speaker 3>They had posters.

0:36:38.239 --> 0:36:42.320
<v Speaker 1>I really want one. They had posters of Jesus with

0:36:42.320 --> 0:36:44.320
<v Speaker 1>an AK forty seven slung around his shoulder.

0:36:45.080 --> 0:36:47.759
<v Speaker 3>Wait, what do we get that?

0:36:48.000 --> 0:36:53.160
<v Speaker 1>I'm like, immediately on the day, I know, anybod who's listening,

0:36:53.200 --> 0:36:55.319
<v Speaker 1>if you have access to these posters, please send them

0:36:55.360 --> 0:36:59.320
<v Speaker 1>to me and Alinda seriously. And I think that some

0:36:59.400 --> 0:37:01.600
<v Speaker 1>of the Radical Catholics are rolling with them at this point.

0:37:02.080 --> 0:37:04.400
<v Speaker 1>You can hear more about the passifist Radical Catholics in

0:37:04.440 --> 0:37:06.680
<v Speaker 1>our episode The Passifist Radical the ones who are rolling

0:37:06.680 --> 0:37:08.200
<v Speaker 1>with the Young Lords probably ant passist, but I'm not

0:37:08.200 --> 0:37:10.360
<v Speaker 1>sure you can hear more about them in our episode

0:37:10.360 --> 0:37:12.840
<v Speaker 1>about the Burglars versus the FBI that came out recently.

0:37:13.480 --> 0:37:15.200
<v Speaker 1>So the Young Lords they are looking for this new

0:37:15.239 --> 0:37:17.720
<v Speaker 1>base and they go to a Spanish church in Harlem

0:37:18.280 --> 0:37:22.120
<v Speaker 1>and they're like, hey, can we use your space? But

0:37:22.239 --> 0:37:25.600
<v Speaker 1>the priest at East Harlem's first Spanish United Methodist church

0:37:26.320 --> 0:37:28.840
<v Speaker 1>didn't want to let them feed kids there. He was

0:37:28.880 --> 0:37:32.640
<v Speaker 1>a refugee from Castor's Cuba and he was not super lefty,

0:37:33.320 --> 0:37:36.920
<v Speaker 1>it's a way that one could say that. So they

0:37:37.000 --> 0:37:41.040
<v Speaker 1>went four more times to Sunday Mass and they would

0:37:41.080 --> 0:37:44.839
<v Speaker 1>participate in mass, I believe, respectfully, but then they would

0:37:44.840 --> 0:37:47.920
<v Speaker 1>also like speak up and be like let us feed

0:37:48.040 --> 0:37:51.160
<v Speaker 1>kids here. Each time the priest it's like, no, you

0:37:51.239 --> 0:37:53.600
<v Speaker 1>can't do that. So then they go. I think it's

0:37:53.680 --> 0:37:56.800
<v Speaker 1>time number five, but I'm not entirely sure, and a

0:37:56.840 --> 0:37:58.680
<v Speaker 1>Young Lord tries to speak at the service and an

0:37:58.760 --> 0:38:02.319
<v Speaker 1>undercover copp to arrest him because the priest had set

0:38:02.360 --> 0:38:06.080
<v Speaker 1>up a sting to arrest the Young Lord's during mass.

0:38:07.200 --> 0:38:13.200
<v Speaker 1>So yeah, I know. So a brawl broke out because

0:38:13.680 --> 0:38:15.719
<v Speaker 1>a brawl broke out between cops and lords in the

0:38:15.760 --> 0:38:18.960
<v Speaker 1>house of the Lord. Thirteen Young Lords, eight men and

0:38:19.040 --> 0:38:21.879
<v Speaker 1>five women were arrested and five more were hospitalized.

0:38:22.520 --> 0:38:22.959
<v Speaker 3>Oh wow.

0:38:24.040 --> 0:38:26.759
<v Speaker 1>Religious civil rights leaders came out against the church for

0:38:26.840 --> 0:38:29.719
<v Speaker 1>having set up a sting to arrest the lords at mass.

0:38:30.719 --> 0:38:34.200
<v Speaker 1>So the Young Lords gave up, went home, disbanded their organization. No,

0:38:35.080 --> 0:38:39.880
<v Speaker 1>it stiffened the resolve to use the church, and it

0:38:39.960 --> 0:38:42.520
<v Speaker 1>also turned more of the congregation into supporters of the

0:38:42.560 --> 0:38:46.840
<v Speaker 1>Young Lord's request to use the space. The congregation of

0:38:46.880 --> 0:38:50.200
<v Speaker 1>the church was fairly split, and more of the younger

0:38:50.280 --> 0:38:52.680
<v Speaker 1>congregants were like, fuck yeah, the Young Lord's rule, and

0:38:52.760 --> 0:38:55.680
<v Speaker 1>more of the older congregants were like the Young Lord's

0:38:55.760 --> 0:39:02.920
<v Speaker 1>drool totally how they phrased it. And so the next Sunday,

0:39:03.640 --> 0:39:07.480
<v Speaker 1>five hundred supporters for the Young Lords waited outside. The

0:39:07.520 --> 0:39:09.880
<v Speaker 1>Young Lords met with the church board, who started off

0:39:09.920 --> 0:39:13.680
<v Speaker 1>the conversation by saying racist shit against Puerto Ricans. That's

0:39:13.760 --> 0:39:16.319
<v Speaker 1>the other like background context to a lot of this, Right,

0:39:16.400 --> 0:39:19.000
<v Speaker 1>It's not just like people being like I have slightly

0:39:19.080 --> 0:39:21.279
<v Speaker 1>more conservative economic values than you, and I don't think

0:39:21.320 --> 0:39:22.800
<v Speaker 1>it's a good way to help people grow up. No,

0:39:22.840 --> 0:39:26.880
<v Speaker 1>they're like, you, I'm not gonna say it how they

0:39:26.920 --> 0:39:29.759
<v Speaker 1>would say it. You lazy Puerto Ricans have no work

0:39:29.840 --> 0:39:33.919
<v Speaker 1>ethic and that's why you're all poor and you blow

0:39:33.960 --> 0:39:37.320
<v Speaker 1>all your welfare money on beer. These are some of

0:39:37.360 --> 0:39:41.680
<v Speaker 1>the my paraphrasing of what they've said, you know, yeah, yeah,

0:39:42.080 --> 0:39:45.840
<v Speaker 1>Also that it was disrespectful for the Afro Puerto Ricans

0:39:45.880 --> 0:39:48.880
<v Speaker 1>to have to wear their hair, and Afros was another thing.

0:39:48.920 --> 0:39:51.000
<v Speaker 1>The priests were like, we don't like your haircut.

0:39:52.160 --> 0:39:57.000
<v Speaker 3>Wow, we did go out of your like you're laying

0:39:57.320 --> 0:40:03.000
<v Speaker 3>by the way. Literally, no on asking you about people's hair.

0:40:03.880 --> 0:40:07.320
<v Speaker 3>But cool, you're supposed to be darking about Jesus and stuff.

0:40:07.640 --> 0:40:13.040
<v Speaker 1>Yeah, Famous, if no one asked you. Famous hates people

0:40:13.120 --> 0:40:17.720
<v Speaker 1>for their haircut. Jesus maybe he doesn't like frosted tips.

0:40:17.800 --> 0:40:20.400
<v Speaker 1>I'm not sure. I've never asked him about ast tins.

0:40:20.520 --> 0:40:25.920
<v Speaker 1>But so for two more weeks they keep going to

0:40:26.000 --> 0:40:28.799
<v Speaker 1>Sunday mass. So this is like two months now, right

0:40:29.480 --> 0:40:31.640
<v Speaker 1>then the third week after they've been beaten by cops,

0:40:32.360 --> 0:40:35.920
<v Speaker 1>it's December twenty eighth, nineteen sixty nine, they go to

0:40:36.000 --> 0:40:39.600
<v Speaker 1>a Sunday service and then they nail the doors shut,

0:40:39.880 --> 0:40:44.240
<v Speaker 1>lock themselves inside, and they basically take the university takeover

0:40:44.320 --> 0:40:47.200
<v Speaker 1>strategy to the community. And if you remember, this isn't

0:40:47.200 --> 0:40:48.520
<v Speaker 1>the first time the Young Lads, the Young Lords in

0:40:48.600 --> 0:40:52.200
<v Speaker 1>Chicago took over a church as well, right, but it

0:40:52.680 --> 0:40:55.719
<v Speaker 1>certainly gets presented that they're drawing more from their experiences

0:40:55.800 --> 0:40:59.960
<v Speaker 1>during the Columbia University takeover, which is when Columbia University

0:41:00.160 --> 0:41:03.239
<v Speaker 1>students led by led by black students took over much

0:41:03.239 --> 0:41:05.719
<v Speaker 1>of the university, which if you want to hear more about,

0:41:05.760 --> 0:41:08.080
<v Speaker 1>listen to our episode about up against the Wall Motherfuckers,

0:41:08.880 --> 0:41:11.120
<v Speaker 1>the which I think we just called up against the

0:41:11.200 --> 0:41:13.640
<v Speaker 1>Wall in the title because we're not allowed to cuss

0:41:14.000 --> 0:41:14.720
<v Speaker 1>on the title.

0:41:14.760 --> 0:41:14.880
<v Speaker 2>Oh.

0:41:16.239 --> 0:41:18.799
<v Speaker 5>I like that this entire podcast has turned into an

0:41:18.840 --> 0:41:20.920
<v Speaker 5>ad for other episodes of our podcast.

0:41:22.400 --> 0:41:25.440
<v Speaker 1>I like to see it as weaving the web of history,

0:41:25.880 --> 0:41:31.320
<v Speaker 1>but it's also yeah, it's also just yeah, you know,

0:41:31.360 --> 0:41:36.160
<v Speaker 1>if you want more context, they didn't take hostages. They

0:41:36.280 --> 0:41:38.920
<v Speaker 1>let anyone out who wanted to leave. They held a

0:41:38.960 --> 0:41:40.880
<v Speaker 1>press conference and they said that their demand was the

0:41:40.920 --> 0:41:42.719
<v Speaker 1>ability to run a food program out of the church,

0:41:43.280 --> 0:41:46.160
<v Speaker 1>and they couched it all in religious language, but without lying.

0:41:46.880 --> 0:41:49.960
<v Speaker 1>They were like, they weren't like, oh, Christianity's perfect in

0:41:49.960 --> 0:41:52.040
<v Speaker 1>every way and they're doing it wrong. They're like, look,

0:41:52.120 --> 0:41:54.800
<v Speaker 1>Christianity became a religion of colonization, but Jesus himself was

0:41:54.840 --> 0:41:57.239
<v Speaker 1>a man of the people, because that's their line, right,

0:41:58.760 --> 0:42:01.799
<v Speaker 1>and they echo liberation theology stuff, which you can hear

0:42:01.920 --> 0:42:04.080
<v Speaker 1>more about in our episodes about Chico Mendez in the

0:42:04.120 --> 0:42:08.239
<v Speaker 1>Fight for the Rainforest. Now I'm just gonna do to

0:42:08.320 --> 0:42:12.920
<v Speaker 1>make Sophie shake her head. The mayor. This is like

0:42:12.960 --> 0:42:15.120
<v Speaker 1>one of my favorite details of this whole thing. So

0:42:15.200 --> 0:42:18.000
<v Speaker 1>the mayor has a Puerto Rican aid, like a guy

0:42:18.080 --> 0:42:21.160
<v Speaker 1>who's this point of contact with the Puerto Rican community. Okay,

0:42:21.680 --> 0:42:23.280
<v Speaker 1>his name is Arnie Segata.

0:42:24.320 --> 0:42:29.799
<v Speaker 3>Okay, yeah, wait, like my I end up utilizing that's

0:42:29.840 --> 0:42:30.360
<v Speaker 3>my uncle.

0:42:31.280 --> 0:42:32.360
<v Speaker 1>Wait is it your uncle?

0:42:32.680 --> 0:42:36.479
<v Speaker 3>No? I have no idea who Ernie is, but Arnie related, Arnie, Arnie,

0:42:37.120 --> 0:42:38.040
<v Speaker 3>We're related though.

0:42:38.000 --> 0:42:40.880
<v Speaker 1>Yeah, Arnie Segata. It's spelled the same way. I had

0:42:40.920 --> 0:42:42.520
<v Speaker 1>to just double check. I had to look up your

0:42:42.560 --> 0:42:44.440
<v Speaker 1>own I had to look up your last name. I remember,

0:42:44.440 --> 0:42:48.160
<v Speaker 1>I was spelling it right in my head because I'm

0:42:48.200 --> 0:42:50.759
<v Speaker 1>like not very good at the double rolled ours thing,

0:42:50.840 --> 0:42:53.320
<v Speaker 1>and so I was like, oh, maybe I anyway, So

0:42:53.640 --> 0:42:54.520
<v Speaker 1>your uncle Arnie.

0:42:55.080 --> 0:42:58.880
<v Speaker 3>Oh god, does he suck. I'm worried about No, he's great.

0:42:59.480 --> 0:43:02.440
<v Speaker 3>Oh good, you come from Arnie. Let's go, Yeah, let's go.

0:43:03.160 --> 0:43:03.279
<v Speaker 2>Uh.

0:43:03.800 --> 0:43:07.040
<v Speaker 1>So he started off not great because he's the mayor's guy.

0:43:07.440 --> 0:43:09.600
<v Speaker 1>He gets sent he's the token guy. He gets He

0:43:09.680 --> 0:43:12.040
<v Speaker 1>used to quell unrest in Puerto Rican neighborhoods. He was

0:43:12.080 --> 0:43:14.440
<v Speaker 1>probably on the ground during the trash burning, being like,

0:43:14.480 --> 0:43:17.520
<v Speaker 1>everyone calm down. So the Mayor's like, here, go in,

0:43:17.880 --> 0:43:20.960
<v Speaker 1>and he has this like backpack telephone, this like radio,

0:43:21.200 --> 0:43:23.520
<v Speaker 1>like military fucking telephone, you know.

0:43:23.800 --> 0:43:24.040
<v Speaker 3>Wow.

0:43:25.000 --> 0:43:28.600
<v Speaker 1>Forty minutes later, the mayor's office is like radio is

0:43:28.640 --> 0:43:29.919
<v Speaker 1>and it's like and what the fuck?

0:43:29.960 --> 0:43:30.360
<v Speaker 3>Where are you?

0:43:30.440 --> 0:43:34.160
<v Speaker 1>What's happening? And Arnie is like I think they're right

0:43:34.400 --> 0:43:38.160
<v Speaker 1>and I'm staying with them. Oh god, And he gets

0:43:38.239 --> 0:43:40.239
<v Speaker 1>fired and he stays.

0:43:41.680 --> 0:43:45.120
<v Speaker 3>Arnie, Yeah, my man, I gotta I'm kind of like,

0:43:45.760 --> 0:43:48.640
<v Speaker 3>look this guy up on the internet right now.

0:43:50.760 --> 0:43:53.719
<v Speaker 1>So they renamed the place the People's Church, and the

0:43:53.760 --> 0:43:55.920
<v Speaker 1>community pours in to discuss what to do about all

0:43:56.000 --> 0:43:59.680
<v Speaker 1>kinds of shit like evictions to lack of interpretation services.

0:43:59.719 --> 0:44:08.000
<v Speaker 1>It'school meetings, and it was called the Church Offensive Wow.

0:44:10.719 --> 0:44:12.719
<v Speaker 1>I really hope that at some point a young lord

0:44:12.840 --> 0:44:15.040
<v Speaker 1>became a youth pastor, sat down backwards on a folding

0:44:15.160 --> 0:44:17.440
<v Speaker 1>chair and said, you know who else had a ten

0:44:17.480 --> 0:44:19.920
<v Speaker 1>point program and then talked about the Ten Commandments.

0:44:20.440 --> 0:44:21.239
<v Speaker 3>That's what I hope that.

0:44:26.360 --> 0:44:28.399
<v Speaker 1>So they ran a medical clinic there because of course

0:44:28.480 --> 0:44:31.080
<v Speaker 1>they did, staffed by all their doctor comrades, and they

0:44:31.160 --> 0:44:34.360
<v Speaker 1>ran their breakfast program, plus free community meals every evening

0:44:34.520 --> 0:44:37.320
<v Speaker 1>for everyone. And so it's like all of these different

0:44:37.360 --> 0:44:39.840
<v Speaker 1>people from the community coming and bringing in food and

0:44:39.920 --> 0:44:44.399
<v Speaker 1>sharing it with everyone. It's fucking utopian, Like just frankly, yeah, yeah.

0:44:45.480 --> 0:44:48.239
<v Speaker 1>They taught classes on Puerto Rican and black history. They

0:44:48.280 --> 0:44:51.080
<v Speaker 1>set up a loud speaker facing the street that played

0:44:51.080 --> 0:44:54.120
<v Speaker 1>speeches from Malcolm X and shit alongside Puerto Rican music.

0:44:55.080 --> 0:44:55.360
<v Speaker 6>Wow.

0:44:56.400 --> 0:44:59.600
<v Speaker 1>The Young Lords generally didn't carry weapons, and when they

0:44:59.640 --> 0:45:03.560
<v Speaker 1>needed security they okay, I want you you both get

0:45:03.600 --> 0:45:05.680
<v Speaker 1>a guess again. So if you can't look at the script,

0:45:05.800 --> 0:45:08.880
<v Speaker 1>I'm not I'm not guess what their weapon was. The

0:45:08.960 --> 0:45:13.879
<v Speaker 1>flail wasn't correct, the battle axe was incorrect. I'll give

0:45:13.880 --> 0:45:21.120
<v Speaker 1>you a hint. Turtles, what do you a shell?

0:45:21.920 --> 0:45:21.960
<v Speaker 2>Like?

0:45:22.280 --> 0:45:22.440
<v Speaker 3>Wait?

0:45:22.600 --> 0:45:29.680
<v Speaker 2>How there's there's They're just out here throwing shells.

0:45:30.600 --> 0:45:32.200
<v Speaker 1>No, they have nun chucks.

0:45:33.160 --> 0:45:36.840
<v Speaker 3>Oh oh the turtle.

0:45:37.000 --> 0:45:39.640
<v Speaker 5>The turtle thing was I'm so sorry.

0:45:42.480 --> 0:45:48.360
<v Speaker 1>Sorry. So they carry none chucks as theirs their weapons

0:45:48.600 --> 0:45:51.719
<v Speaker 1>of choice, which is I mean, like frankly, like it's

0:45:51.719 --> 0:45:53.880
<v Speaker 1>a scary weapon to carry, but it's like not a

0:45:55.200 --> 0:45:57.000
<v Speaker 1>you know, it's not a like kill you weapon.

0:45:58.000 --> 0:45:58.200
<v Speaker 3>Yeah.

0:45:58.800 --> 0:46:00.800
<v Speaker 1>But if someone walks up to me and they're like

0:46:00.920 --> 0:46:03.719
<v Speaker 1>kind of scary anyway and they have a breton and

0:46:03.719 --> 0:46:05.879
<v Speaker 1>they're carrying nunchucks, like I don't want to fuck with them.

0:46:06.680 --> 0:46:11.680
<v Speaker 3>Absolutely not. This is like also the most New York

0:46:11.760 --> 0:46:14.400
<v Speaker 3>thing ever, by the way, Oh yeah, because you know

0:46:14.640 --> 0:46:16.759
<v Speaker 3>it's just like, i mean, it just isn't the way

0:46:16.800 --> 0:46:19.120
<v Speaker 3>that it's this like cross cultural.

0:46:19.440 --> 0:46:20.520
<v Speaker 1>Like oh my god, you're right.

0:46:20.600 --> 0:46:23.440
<v Speaker 3>Moment, you know. I mean, I'm sure this was coming

0:46:23.520 --> 0:46:28.000
<v Speaker 3>out of like at the time kung fu movies were huge. Yeah,

0:46:28.719 --> 0:46:32.359
<v Speaker 3>you know, like this is just oh really yeah, it's

0:46:32.440 --> 0:46:34.520
<v Speaker 3>just the most New York image in my mind.

0:46:34.880 --> 0:46:35.120
<v Speaker 1>Yeah.

0:46:35.320 --> 0:46:39.759
<v Speaker 3>Totally Also very warriors energy.

0:46:40.200 --> 0:46:45.160
<v Speaker 1>Yeah, totally totally. Which is I mean that's their roots, right,

0:46:45.320 --> 0:46:48.120
<v Speaker 1>It's like they're a crazy gang that wants to yeah,

0:46:48.440 --> 0:46:50.640
<v Speaker 1>realize that there's more of them than there are cops

0:46:50.719 --> 0:46:54.680
<v Speaker 1>in this town, so white supporters use their whiteness to

0:46:54.719 --> 0:46:56.720
<v Speaker 1>pass through police lines and deliver supplies.

0:46:57.880 --> 0:46:58.279
<v Speaker 3>Oh wow.

0:46:59.120 --> 0:47:01.480
<v Speaker 1>And the young Lawyrd's made sure that no one did

0:47:01.520 --> 0:47:03.799
<v Speaker 1>any desecrating of the church, and they kept the altar

0:47:03.880 --> 0:47:08.960
<v Speaker 1>and everything intact. They actually even kept Sunday services and

0:47:09.080 --> 0:47:11.000
<v Speaker 1>like the regular congregation was able to come in and

0:47:11.120 --> 0:47:13.760
<v Speaker 1>use the church on Sunday even during their occupation, although

0:47:13.840 --> 0:47:19.680
<v Speaker 1>only the younger congregants came right because the people don't

0:47:19.760 --> 0:47:22.640
<v Speaker 1>like them aren't going to show up. And they held

0:47:22.719 --> 0:47:26.320
<v Speaker 1>festivals of the oppressed with Puerto Rican music, with poets

0:47:26.360 --> 0:47:29.880
<v Speaker 1>and musicians and writers and artists. I read something that

0:47:30.000 --> 0:47:32.200
<v Speaker 1>claimed this is the kind of thing that I feel

0:47:32.200 --> 0:47:34.480
<v Speaker 1>like a lot of places might claim origin to that

0:47:34.600 --> 0:47:37.480
<v Speaker 1>the spoken word poetry jam, Like the whole concept of

0:47:37.520 --> 0:47:42.640
<v Speaker 1>the spoken word poetry jam was developed here. I believe it,

0:47:42.880 --> 0:47:45.239
<v Speaker 1>and if so, this is one of the foundations of

0:47:45.320 --> 0:47:45.680
<v Speaker 1>hip hop.

0:47:47.080 --> 0:47:47.279
<v Speaker 2>Yeah.

0:47:48.160 --> 0:47:52.120
<v Speaker 1>It's also where the poet Pedro Pietry gave his first

0:47:52.120 --> 0:47:55.200
<v Speaker 1>public reading of his poem Puerto Rican Obituary.

0:47:55.320 --> 0:47:59.040
<v Speaker 3>Which is featured in my song Ballante. Yeah, and there's

0:47:59.120 --> 0:48:02.840
<v Speaker 3>incredible footage of him reading it. I think for the

0:48:02.880 --> 0:48:05.400
<v Speaker 3>first time on YouTube that you guys should check out

0:48:05.440 --> 0:48:07.160
<v Speaker 3>because it's very moving.

0:48:07.560 --> 0:48:11.879
<v Speaker 1>Yeah, it is. Even if you're like not a poetry girl,

0:48:11.960 --> 0:48:14.160
<v Speaker 1>you should go and listen to this.

0:48:15.280 --> 0:48:19.000
<v Speaker 3>Yeah, yeah, very much street poetry. You're not going to cringe.

0:48:19.239 --> 0:48:23.440
<v Speaker 3>It's not like particularly slam yet, you know, it's very

0:48:24.560 --> 0:48:27.719
<v Speaker 3>I remember reading that that poem for the first time

0:48:27.760 --> 0:48:30.520
<v Speaker 3>when I was in high school in an anthology of

0:48:31.239 --> 0:48:35.000
<v Speaker 3>called like the Outlaws Anthology of Poetry or something, and

0:48:35.760 --> 0:48:39.000
<v Speaker 3>reading that poem really was the first time I ever

0:48:39.200 --> 0:48:44.359
<v Speaker 3>saw Puerto Ricanness be like so talked about in such

0:48:44.400 --> 0:48:45.680
<v Speaker 3>a real way, in a way that wasn't like a

0:48:45.760 --> 0:48:46.680
<v Speaker 3>Mickey Mouse way.

0:48:46.840 --> 0:48:49.600
<v Speaker 1>You know, I believe you, But tell me more, what's

0:48:49.640 --> 0:48:50.480
<v Speaker 1>the Mickey Mouse way?

0:48:52.280 --> 0:48:55.399
<v Speaker 3>Like the way that we were portrayed in media when

0:48:55.440 --> 0:48:58.520
<v Speaker 3>I was growing up, which was very like docile and

0:48:58.760 --> 0:49:03.400
<v Speaker 3>fun and like it was very j lo, very Ricky Martin.

0:49:03.680 --> 0:49:06.279
<v Speaker 3>That was like what I grew up with. And also

0:49:06.480 --> 0:49:10.200
<v Speaker 3>like literally West Side Story being something that's like, oh, well,

0:49:10.239 --> 0:49:13.560
<v Speaker 3>you can see us featured in such recent movie as

0:49:13.600 --> 0:49:17.560
<v Speaker 3>this West Side Story and it's like nineteen ninety eight. Yeah,

0:49:17.680 --> 0:49:22.120
<v Speaker 3>why is this the last reference that I have? Yeah?

0:49:22.239 --> 0:49:24.320
<v Speaker 3>So it was just very much. You know, I was

0:49:24.400 --> 0:49:26.439
<v Speaker 3>hanging out in the Lower east Side and Tomkin Square

0:49:26.520 --> 0:49:28.960
<v Speaker 3>Park and stuff, and for the first time being like,

0:49:29.160 --> 0:49:32.600
<v Speaker 3>oh my god, the problems that I'm seeing in society

0:49:32.719 --> 0:49:36.440
<v Speaker 3>now were happening then, and people like me, we're talking

0:49:36.480 --> 0:49:38.800
<v Speaker 3>about it and we're experiencing it, and this is like

0:49:39.239 --> 0:49:44.320
<v Speaker 3>a poem that's expressing that angst, you know. Yeah, So

0:49:44.480 --> 0:49:46.000
<v Speaker 3>it was a very powerful moment for me.

0:49:46.520 --> 0:49:46.759
<v Speaker 1>Yeah.

0:49:47.880 --> 0:49:48.040
<v Speaker 2>Yeah.

0:49:48.239 --> 0:49:50.719
<v Speaker 1>The first time I heard it was in your song.

0:49:51.040 --> 0:49:53.880
<v Speaker 1>And then when I like was reading about this, I

0:49:54.000 --> 0:49:56.120
<v Speaker 1>was like, oh, because I was just all, yeah, in

0:49:56.200 --> 0:49:58.880
<v Speaker 1>all the connections. So I want to quote about this

0:49:59.040 --> 0:50:01.520
<v Speaker 1>takeover just to keep talking about how cool it is.

0:50:01.920 --> 0:50:04.120
<v Speaker 1>From the best book on this history that I found

0:50:04.200 --> 0:50:06.520
<v Speaker 1>was called The Young Low is called the Young Lords

0:50:06.560 --> 0:50:13.600
<v Speaker 1>by U. Johanna Fernandez. Quote. Immediately, local grandmothers began delivering

0:50:13.640 --> 0:50:16.480
<v Speaker 1>pots of food to the Puerto Rican radicals through church windows,

0:50:16.719 --> 0:50:19.680
<v Speaker 1>while a FEELANX of National Lawyer's Guild attorneys on site

0:50:19.719 --> 0:50:22.920
<v Speaker 1>and in the church's periphery filed court injunctions and reminded

0:50:23.000 --> 0:50:26.480
<v Speaker 1>judges and police of the barricaded radicals constitutionally protected right

0:50:26.560 --> 0:50:30.920
<v Speaker 1>to protest. Teetering between sacrilege and righteousness. The Young Lord's

0:50:30.960 --> 0:50:33.480
<v Speaker 1>unfolding drama was captured by TV cameras parked in the

0:50:33.600 --> 0:50:36.440
<v Speaker 1>out parked in and outside of the House of Warship.

0:50:37.480 --> 0:50:40.239
<v Speaker 1>And yeah, because of the National Lawyer's Guild. Shout out

0:50:40.239 --> 0:50:42.080
<v Speaker 1>to the National Lawyer's Guild who are also still around

0:50:42.120 --> 0:50:44.719
<v Speaker 1>and doing amazing things. The fight to evict them was

0:50:44.760 --> 0:50:47.799
<v Speaker 1>held in the courts rather than just like storming the place,

0:50:47.880 --> 0:50:49.480
<v Speaker 1>like because you like, hear about this and you're kind

0:50:49.480 --> 0:50:51.160
<v Speaker 1>of like, well, why didn't they just like storm it, right,

0:50:51.239 --> 0:50:53.239
<v Speaker 1>And the answer is that, Okay, they took it to court.

0:50:53.920 --> 0:50:58.680
<v Speaker 1>And their strategy, which is probably never gonna win or whatever. Yeah,

0:50:58.760 --> 0:51:02.040
<v Speaker 1>their strategy was basically, a Methodist church is mandated to

0:51:02.120 --> 0:51:06.080
<v Speaker 1>help people, and that's what we're doing. And this stalled

0:51:06.120 --> 0:51:10.359
<v Speaker 1>their eviction, but not for all that long. I think

0:51:10.360 --> 0:51:14.360
<v Speaker 1>it's thirteen days maybe in the end. On January seventh,

0:51:14.480 --> 0:51:18.200
<v Speaker 1>nineteen seventy, the occupants gave themselves up into police custody

0:51:18.480 --> 0:51:21.080
<v Speaker 1>walking out of the church. Some of them were singing,

0:51:21.200 --> 0:51:24.680
<v Speaker 1>some of them had their fists raised in silence. When

0:51:24.719 --> 0:51:28.920
<v Speaker 1>presented before a judge, each one corrected the judge's pronunciation

0:51:29.080 --> 0:51:31.640
<v Speaker 1>of their name, saying their own names in Spanish instead

0:51:31.640 --> 0:51:36.080
<v Speaker 1>of English, which is such a good fuck you totally.

0:51:38.040 --> 0:51:40.560
<v Speaker 1>They didn't win the use of the church. The church

0:51:40.680 --> 0:51:42.439
<v Speaker 1>promised to run a day care center and a drug

0:51:42.520 --> 0:51:47.120
<v Speaker 1>detoc center, but it never did. But they won yet again.

0:51:47.400 --> 0:51:50.319
<v Speaker 1>The government's shamed into action. Just as importantly, their power

0:51:50.400 --> 0:51:52.840
<v Speaker 1>is growing, and we're going to talk about what they

0:51:52.880 --> 0:51:58.160
<v Speaker 1>did with their growing power on Wednesday in the final

0:51:58.239 --> 0:51:59.760
<v Speaker 1>part of this four part epic.

0:52:01.000 --> 0:52:02.000
<v Speaker 3>I don't want it to end.

0:52:03.400 --> 0:52:05.640
<v Speaker 1>Well, when we come back, we're going to see them

0:52:05.680 --> 0:52:10.160
<v Speaker 1>overthrow capitalism and no, I'm just kidding it co intel,

0:52:10.200 --> 0:52:13.000
<v Speaker 1>repression and internal conflicts fuel by authoritarian instructure and going

0:52:13.040 --> 0:52:14.560
<v Speaker 1>to fuck them up, but their legacy will live on.

0:52:15.360 --> 0:52:17.719
<v Speaker 1>And when we come back, they're going to take over

0:52:17.760 --> 0:52:18.520
<v Speaker 1>a fucking hospital.

0:52:19.719 --> 0:52:22.360
<v Speaker 5>Yeah, yeah, I was gonna say, I Linded. Do you

0:52:22.440 --> 0:52:27.719
<v Speaker 5>know what else is based? You're pluggables? My what you're pluggables?

0:52:27.840 --> 0:52:28.440
<v Speaker 5>Anything that you.

0:52:30.840 --> 0:52:35.120
<v Speaker 3>Well, you can find me on all of the social medias.

0:52:36.080 --> 0:52:38.759
<v Speaker 3>Some of them terrify me more than others. But I'm

0:52:39.160 --> 0:52:42.000
<v Speaker 3>on Instagram as hooray for the riff raff that spelled

0:52:42.040 --> 0:52:44.840
<v Speaker 3>with a U h u r r a y for

0:52:44.960 --> 0:52:48.360
<v Speaker 3>the riff Raff on Twitter and all the other ones,

0:52:49.080 --> 0:52:51.799
<v Speaker 3>and I'll be on tour this summer on the West

0:52:51.840 --> 0:52:54.439
<v Speaker 3>Coast and also through the Midwest in July.

0:52:55.000 --> 0:52:57.359
<v Speaker 5>Oh yeah, Magpie anything you want to plug?

0:52:58.719 --> 0:53:01.920
<v Speaker 1>My other podcast, Like the World's Dying, has gone weekly,

0:53:02.440 --> 0:53:03.920
<v Speaker 1>So if you're like, how am I going to make

0:53:03.920 --> 0:53:06.239
<v Speaker 1>it till Monday? You can listen to me or one

0:53:06.280 --> 0:53:09.640
<v Speaker 1>of my other co hosts on Friday by listening to

0:53:09.680 --> 0:53:15.120
<v Speaker 1>live like the World Is Dying? And I'm on social

0:53:15.160 --> 0:53:20.520
<v Speaker 1>media even though I hate it, as are, so if

0:53:20.560 --> 0:53:24.479
<v Speaker 1>you want to participate in either everyone feeling bad about

0:53:24.480 --> 0:53:26.640
<v Speaker 1>themselves been trying to perform coolness, you can see me

0:53:26.760 --> 0:53:29.960
<v Speaker 1>on Instagram at Margaret Kiljoy. Or if you want to

0:53:30.360 --> 0:53:33.120
<v Speaker 1>have bad faith arguments with people making bad faith arguments

0:53:33.160 --> 0:53:35.920
<v Speaker 1>about you and watch the Left of Hour itself, you

0:53:36.040 --> 0:53:38.800
<v Speaker 1>can find me on Twitter at Magpie Killjoy.

0:53:40.160 --> 0:53:40.520
<v Speaker 3>Sophie.

0:53:40.680 --> 0:53:41.120
<v Speaker 6>What do you got?

0:53:41.160 --> 0:53:41.799
<v Speaker 1>What do you want to plug?

0:53:42.480 --> 0:53:45.399
<v Speaker 2>Ah? My beautiful friend Jimmy Loftus has a book coming

0:53:45.440 --> 0:53:48.000
<v Speaker 2>out and it is available for pre order right now.

0:53:48.040 --> 0:53:51.399
<v Speaker 2>It is called Raw Dog. If you go to any

0:53:51.440 --> 0:53:53.520
<v Speaker 2>of Jamie's social media's you can find a link to

0:53:54.040 --> 0:53:56.680
<v Speaker 2>pre order or requested at your local library.

0:53:57.080 --> 0:53:59.240
<v Speaker 1>It's probably worth pointing out that it's about hot dogs.

0:54:00.239 --> 0:54:02.960
<v Speaker 3>Oh, fair enough, fair enough, it up.

0:54:05.280 --> 0:54:06.680
<v Speaker 1>Yep, we'll see you Wednesday.

0:54:07.440 --> 0:54:12.560
<v Speaker 2>They Cool People Who Did Cool Stuff is a production

0:54:12.719 --> 0:54:15.879
<v Speaker 2>of cool Zone Media. For more podcasts and cool Zone Media,

0:54:16.080 --> 0:54:19.279
<v Speaker 2>visit our website coolzonmedia dot com, or check us out

0:54:19.400 --> 0:54:20.480
<v Speaker 2>on the iHeartRadio

0:54:20.480 --> 0:54:23.560
<v Speaker 5>App, Apple Podcasts, or wherever you get your podcasts.