WEBVTT - The Truth About Misinformation with Cailin O'Connor

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<v Speaker 1>There's a lot of misinformation that's developed for these extremely

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<v Speaker 1>cynical reasons. I mean, part of why we're here is

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<v Speaker 1>to talk about climate change, and here we see industries

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<v Speaker 1>spending massive amounts of money so that they can make

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<v Speaker 1>more money, and doing it purposely to confuse people, and

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<v Speaker 1>doing it in a way where they know they're going

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<v Speaker 1>to kill people and potentially wreck theater.

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<v Speaker 2>Oh fucked.

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<v Speaker 3>Welcome to I'm Fucking the Future, the show where we

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<v Speaker 3>learn about surprising and innovative ways of scientists, entrepreneurs, activists,

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<v Speaker 3>and even philosophers are fighting for climate crisis. I'm your house,

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<v Speaker 3>Chris Turney, and I believe that together we can unfuck

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<v Speaker 3>this mess. Let's get started.

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<v Speaker 4>Weird Fucking the Future.

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<v Speaker 3>Okay, you've been here a while. You've heard about the

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<v Speaker 3>bad a.

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<v Speaker 1>Mass evacuation this morning along Australia's southeastern coast, with bushfires

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<v Speaker 1>looming and extreme danger ahead.

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<v Speaker 5>A fierce heat wave is gripping parts of Europe, with

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<v Speaker 5>temperatures reaching more than forty degrees celsius after.

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<v Speaker 3>Twenty four hours.

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<v Speaker 2>All that remains our flooded homes and floating debris. On

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<v Speaker 2>Sunday and Monday, Mediterranean storm Daniel swept through eastern Libya,

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<v Speaker 2>washing away entire neighborhoods.

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<v Speaker 3>But let's pause for a moment and consider an amazing

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<v Speaker 3>possible future. It's twenty fifty and I'm Chris Turney, a

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<v Speaker 3>retired climate scientist. Almost everything around me has been electrified.

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<v Speaker 3>Our homes, our work, are cars. People no longer live

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<v Speaker 3>in those harmful little suburbs. We live in small communities

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<v Speaker 3>where we know our neighbors, and it's just a short

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<v Speaker 3>walk to the grocery store. And if we do need

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<v Speaker 3>to go further, we can just use for clean, affordable

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<v Speaker 3>public transportation that's widely available across the world. Fossil fuel

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<v Speaker 3>companies are a thing of a past, and the people

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<v Speaker 3>who are working in coal and oil now working green jobs.

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<v Speaker 3>At school, kids learn about smog and wildfires, but not

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<v Speaker 3>because they need to learn how to survive them. They're

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<v Speaker 3>learning about these events in their history classes. Natural disasters

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<v Speaker 3>because of climate change have largely stopped, or at least

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<v Speaker 3>become less frequent and less extreme, And the world just

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<v Speaker 3>feels pretty damn good. While this might sound like a

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<v Speaker 3>total fantasy, it's totally within our reach. We're going to

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<v Speaker 3>have to work really fucking hard to achieve this vision,

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<v Speaker 3>but one of the most pressing challenges is that a

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<v Speaker 3>world is full of bad actors pushing bad information in

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<v Speaker 3>bad faith. Misinformation cast out on the urgency of a

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<v Speaker 3>climate crisis, and it distracts us from a real issue.

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<v Speaker 3>We need to take immediate action at speed and scale.

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<v Speaker 3>It's easy to find examples of how mis and disinformation

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<v Speaker 3>is influencing the climate crisis, like the idea a walkable

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<v Speaker 3>fifteen minute cities is some sort of plot for totalitarian control,

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<v Speaker 3>or that the wildfires in Mary last year were started

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<v Speaker 3>by energy weapons or space lasers, or that shifts in

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<v Speaker 3>the Earth's magnetic field and not human activity, is responsible

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<v Speaker 3>for a climate crisis. That one was promoted by Joe

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<v Speaker 3>Rogan and got millions of views on TikTok. All of

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<v Speaker 3>this is easily disprovable, of course, by any of the

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<v Speaker 3>world's thousands of climate scientists who look at the actual

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<v Speaker 3>facts and data and models all day long. But too

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<v Speaker 3>many people are believing these things, and that's all of

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<v Speaker 3>our problem. Today we're going to talk about how and

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<v Speaker 3>why misinformation came for a climate crisis and what we

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<v Speaker 3>can do about it. Our guest is Kaylen O'Connor. She's

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<v Speaker 3>a professor of philosophy at University of California, Irvine, where,

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<v Speaker 3>among other things, she researches misinformation and how false beliefs

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<v Speaker 3>spread between people. And Kaylen is not like other philosophers.

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<v Speaker 3>She's a cool philosopher. On her website, she's got this

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<v Speaker 3>beautiful photo of herself, her kids, and a chicken. It's

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<v Speaker 3>not the kind of headshot you see most academics posts.

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<v Speaker 3>They're normally quite formal. And I've been intimidating.

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<v Speaker 2>I'm in a discipline which is like very male, very.

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<v Speaker 1>White philosophy, even though it's in the humanities, has been

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<v Speaker 1>like the humanities discipline where it hasn't diversified as much

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<v Speaker 1>as other ones.

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<v Speaker 2>So as a you know, as a woman, as a.

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<v Speaker 1>Full professor, I sort of like to open the doors

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<v Speaker 1>a little bit and be like I'm a real person

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<v Speaker 1>to younger women who want to join the field, like

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<v Speaker 1>you can be a real person who So in this picture,

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<v Speaker 1>I have my three kids and I bring them along

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<v Speaker 1>to conferences sometimes and they show up one zoom with me,

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<v Speaker 1>and I tell everyone who will listen about my chickens.

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<v Speaker 3>Yeah, those chickens are a pretty big part of her life.

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<v Speaker 1>I am zoned to have up to three chickens, and

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<v Speaker 1>I have seven chickens, and I recently had to build

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<v Speaker 1>them a new enclosure because my neighbor was like, enough

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<v Speaker 1>with the damn chickens. They're all different breeds. They're very beautiful.

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<v Speaker 1>They are named Starfrost and red Velvet and Molasses and

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<v Speaker 1>cream puff and Oreo, mostly after desserts. That's a wolf.

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<v Speaker 3>So you must be dragging your eggs on you? Or

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<v Speaker 3>do you give them out to you? Maybe apiece your neighbor?

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<v Speaker 1>Do you give them a Yeah, I just I just

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<v Speaker 1>give them to neighbors if we have too many, And

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<v Speaker 1>like my neighbors and I, we have you know, like

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<v Speaker 1>someone brings over the extra lemons, someone brings over the

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<v Speaker 1>extra ginger cake, someone brings over the extra eggs.

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<v Speaker 2>It's like a very nice little.

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<v Speaker 3>It sounds lovely. It sounds lovely. In that Star's hollow

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<v Speaker 3>esque setting, it could be easy to forget the existential

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<v Speaker 3>crisis we're facing, but Kayla says she's rarely not thinking

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<v Speaker 3>about the environment. Part of that is Judo her upbringing.

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<v Speaker 2>My dad was an environmentalist.

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<v Speaker 1>I used to read Ranger Rick magazine, and my grandfather

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<v Speaker 1>wrote an article I think in the seventies about the

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<v Speaker 1>threats of human omission and possible emergence of climate change

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<v Speaker 1>as a result. So yeah, I've been worried about climate

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<v Speaker 1>change literally since I was five or.

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<v Speaker 2>Six years old.

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<v Speaker 3>Really, that's sometimes.

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<v Speaker 2>Depressing to be.

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<v Speaker 1>Like now I'm forty and I'm even more worried about

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<v Speaker 1>it than before.

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<v Speaker 3>The twenty sixty US presidential debates made Caylen feel particularly

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<v Speaker 3>concerned about our future.

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<v Speaker 1>I mean, I still remember in one of the Trump

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<v Speaker 1>Clinton debates, Hillary Clinton saying something like the Russian government

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<v Speaker 1>is making these claims about me, and kind of jumping

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<v Speaker 1>back up, like.

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<v Speaker 2>The Russian government, what are we talking about? You know.

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<v Speaker 1>At that point, I at least was just not aware

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<v Speaker 1>of the way that big forces were starting to use

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<v Speaker 1>social media to try to control or shape political events

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<v Speaker 1>and outcomes. My collaborator James weather Or and I both

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<v Speaker 1>started thinking like, oh, this is really going to matter,

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<v Speaker 1>this is going to be important. But one thing that's

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<v Speaker 1>kind of funny is that we we even writing this

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<v Speaker 1>book on misinformation.

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<v Speaker 2>So we wrote this book The Misinformation Age.

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<v Speaker 1>Starting then, we really underestimated how serious of an issue

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<v Speaker 1>it would be, and how long term, So we thought

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<v Speaker 1>we have to write this book really fast.

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<v Speaker 3>The book for Misinformation Age, How False Beliefs Spread is

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<v Speaker 3>an impressive and stellar contribution to the field. It's totally

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<v Speaker 3>digestible for the general public, and it digs into how

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<v Speaker 3>people understand what is truthful and what is not, and

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<v Speaker 3>ultimately how misinformation has become such a huge issue in

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<v Speaker 3>our digital world. So getting into your work, you call

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<v Speaker 3>yourself a philosopher of science. Now, if a word philosopher

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<v Speaker 3>to me makes me think of Confucius or Aristotle, and

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<v Speaker 3>people whose feels to study definitely do not overlap with

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<v Speaker 3>mine at all. So what does it mean to be

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<v Speaker 3>a philosopher of science?

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<v Speaker 1>Well, first of all, I'll just point out all the

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<v Speaker 1>sciences used to be philosophers. I mean, Aristotle wrote on

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<v Speaker 1>all sorts of things biology and physics and astronomy, you

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<v Speaker 1>know everything, and then the science has kind of peeled

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<v Speaker 1>away and philosophy was what was left. But philosophy of

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<v Speaker 1>science is an old discipline and there are a lot

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<v Speaker 1>of things philosophers of science do. So one thing is

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<v Speaker 1>work on understanding how science as an enterprise works.

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<v Speaker 2>You know, how do scientific progress work?

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<v Speaker 3>For thousands of years, philosophers have asked questions about the

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<v Speaker 3>way we live and why, about how we work together,

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<v Speaker 3>and why societies work the way they do.

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<v Speaker 1>One thing that's a very traditional question in philosophy is

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<v Speaker 1>how does knowledge work?

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<v Speaker 2>How do we come to know anything?

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<v Speaker 1>And also what does it mean to have a belief

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<v Speaker 1>in something that's justified. One thing that a lot of

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<v Speaker 1>philosophers work on now is what's called social epistemology.

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<v Speaker 3>That's the study of how people understand knowledge, how they

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<v Speaker 3>understand what is true, and how we search for truth.

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<v Speaker 1>So Descartes was focused on these really these questions about

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<v Speaker 1>individual knowledge, like how can I, as this one little

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<v Speaker 1>isolated unit.

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<v Speaker 2>Have confidence that the things I believe are true?

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<v Speaker 1>But increasingly people came to understand that that's not really

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<v Speaker 1>how human knowledge works. So other people tell us things,

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<v Speaker 1>we choose to trust them, We uptake those things as beliefs.

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<v Speaker 1>We do some other things we reason about, like is

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<v Speaker 1>this consistent with the other things I believe? Should I

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<v Speaker 1>trust this person for what reason?

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<v Speaker 2>Or should I not?

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<v Speaker 1>Our knowledge, in fact, is just very very deeply social.

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<v Speaker 1>So one thing a lot of philosophers study is social

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<v Speaker 1>epistemology that relates to philosophy of science, because a lot

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<v Speaker 1>of things in philosophy of science or work on how

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<v Speaker 1>groups of scientists come to know or believe things.

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<v Speaker 2>So how does a group.

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<v Speaker 1>Of humans who are interested in climate change come to

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<v Speaker 1>believe the climate is warming and at these rates and

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<v Speaker 1>as the result of these causes. So those are things

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<v Speaker 1>that philosophers work on.

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<v Speaker 3>So with fake news, then it's an element of actually,

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<v Speaker 3>you've got a belief that's not true that is being

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<v Speaker 3>presented effectively as a truth.

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<v Speaker 1>So, first of all, I don't necessarily love to use

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<v Speaker 1>the term fake news, because, as a lot of people

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<v Speaker 1>have pointed out, fake news was this term that was

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<v Speaker 1>like very much applied to this specific phenomena happening in

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<v Speaker 1>twenty sixteen, twenty seventeen, twenty eighteen, when people would make

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<v Speaker 1>fake news sites and fake news articles, and then the

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<v Speaker 1>term got co opted by the right to describe a

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<v Speaker 1>lot of true things as fake when they weren't.

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<v Speaker 6>They are the enemy of the people, and we could

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<v Speaker 6>have a country that would be able to heal and

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<v Speaker 6>get together, except the media fomens it. They're so corrupt,

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<v Speaker 6>and you know, I call it. I came up with

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<v Speaker 6>the term fake news a long time ago. I don't

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<v Speaker 6>know if I'll get credit for that, but that's okay.

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<v Speaker 3>As Kaylin said, fake news has taken on a new

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<v Speaker 3>meaning for a lot of people. It just means anything

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<v Speaker 3>I don't like, So I.

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<v Speaker 1>Often will use misinformation or misleading content. So that's why

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<v Speaker 1>I'm like switching language a little bit. So there are

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<v Speaker 1>a lot of ways that people spread misinformation or misleading content,

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<v Speaker 1>and a lot of reasons why people like uptake it.

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<v Speaker 1>The most basic just has to do with this fact

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<v Speaker 1>that we're social learners, where we necessarily have to trust

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<v Speaker 1>each other in order to learn most things we know

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<v Speaker 1>about the world, which means that people tell us things.

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<v Speaker 1>You know, most of the time it's in our best

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<v Speaker 1>interest to believe those things, and sometimes it's not. Sometimes

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<v Speaker 1>those things are wrong, but we just don't have the

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<v Speaker 1>ability to always differentiate between the stuff we're getting from

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<v Speaker 1>other people that's true and that's false. And so social

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<v Speaker 1>knowledge is tremendously powerful. But once you open up that channel,

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<v Speaker 1>this door for social information to come through, you're going

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<v Speaker 1>to open up a channel for misinformation for fake news

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<v Speaker 1>to come through too.

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<v Speaker 3>That's a really powerful analogy. I really like that, Kayley,

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<v Speaker 3>so I have to ask. I mean, I'm very aware

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<v Speaker 3>that I have done this. Have you ever fallen for

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<v Speaker 3>any news articles that are basically misinformed?

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<v Speaker 1>Oh?

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<v Speaker 2>One hundred times.

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<v Speaker 3>Yeah, I think people would find that reas.

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<v Speaker 1>I mean, it was stressful to write a book about

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<v Speaker 1>misinformation because I guarantee somewhere in that book we say

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<v Speaker 1>something false, probably multiple things false, even though we did

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<v Speaker 1>the best research we could. But yeah, I'm a human,

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<v Speaker 1>and like all other humans, I often fall for misinformation.

0:13:23.679 --> 0:13:26.760
<v Speaker 1>One of my favorite little examples is I was doing

0:13:26.920 --> 0:13:31.320
<v Speaker 1>an interview on misinformation and someone brought up an example

0:13:31.400 --> 0:13:35.440
<v Speaker 1>of like a propagated false belief, which is that Daddy

0:13:35.480 --> 0:13:37.600
<v Speaker 1>long legs these spiders in the US are the most

0:13:37.600 --> 0:13:40.040
<v Speaker 1>poisonous spiders in the world, but their mouth they're too

0:13:40.040 --> 0:13:40.840
<v Speaker 1>small to bite you.

0:13:41.040 --> 0:13:42.600
<v Speaker 2>And as he was saying it, I was like, yep,

0:13:42.760 --> 0:13:43.920
<v Speaker 2>I believed that one.

0:13:43.880 --> 0:13:50.400
<v Speaker 3>Until I've not heard that one. Actually, that's amazing. It's

0:13:50.400 --> 0:13:51.360
<v Speaker 3>a crowd of story.

0:13:52.559 --> 0:13:54.000
<v Speaker 2>As soon as he said it, I was like, oh, yeah,

0:13:54.040 --> 0:13:56.880
<v Speaker 2>that's very dumb. Of course that's false, but no, I

0:13:57.200 --> 0:13:58.439
<v Speaker 2>hadn't believed it until that.

0:14:00.880 --> 0:14:04.199
<v Speaker 3>I've done it too. A few years ago, there was

0:14:04.240 --> 0:14:07.120
<v Speaker 3>this news article about a polar bear who had become

0:14:07.200 --> 0:14:10.800
<v Speaker 3>stranded on a Scottish island after the melting Arctic ice.

0:14:10.840 --> 0:14:14.440
<v Speaker 3>Ha'd separated the poor animal from its home. And I

0:14:14.480 --> 0:14:18.840
<v Speaker 3>remember reading this piece and going, oh, that's amazing. But

0:14:18.920 --> 0:14:21.320
<v Speaker 3>of course this is just an April fool's prank have

0:14:21.360 --> 0:14:24.600
<v Speaker 3>a newspaper, even I, as someone who studs as a

0:14:24.600 --> 0:14:28.400
<v Speaker 3>climate and melting ice fell for it. Now, that kind

0:14:28.400 --> 0:14:32.600
<v Speaker 3>of misinformation is fairly harmless, both to us and of

0:14:32.640 --> 0:14:36.080
<v Speaker 3>the Daddy long legs and polar bears not in Scotland.

0:14:37.000 --> 0:14:40.960
<v Speaker 3>But other misinformation is developed by bad actors to influence politics,

0:14:41.120 --> 0:14:44.920
<v Speaker 3>the economy, and the very social fabric of our communities.

0:14:47.760 --> 0:14:57.000
<v Speaker 4>We're a fucking the future. We're a fucking the future.

0:15:00.440 --> 0:15:04.040
<v Speaker 3>One of the most interesting, or perhaps most terrifying things

0:15:04.120 --> 0:15:07.960
<v Speaker 3>about the miss and disinformation landscape today is how oil

0:15:08.000 --> 0:15:12.560
<v Speaker 3>and gas are using environmental and nature activists to spew falsehoods.

0:15:12.880 --> 0:15:16.520
<v Speaker 1>There's been a lot of stuff spread by oil and

0:15:16.560 --> 0:15:21.680
<v Speaker 1>gas about how windmills kill birds and how windmills harm whales.

0:15:22.120 --> 0:15:26.480
<v Speaker 1>So here are people trying to glom on to people's

0:15:26.560 --> 0:15:31.160
<v Speaker 1>environmental impulses, their desires to help other animals protect the environment.

0:15:31.320 --> 0:15:31.960
<v Speaker 2>But what they're.

0:15:31.800 --> 0:15:35.600
<v Speaker 1>Actually trying to do is to stop action our.

0:15:35.480 --> 0:15:40.480
<v Speaker 3>Climate change, really pressing those emotional buttons. Now, what if

0:15:40.520 --> 0:15:43.280
<v Speaker 3>you could help clarify for me and the listeners as well,

0:15:43.360 --> 0:15:47.680
<v Speaker 3>what is the difference between misinformation and disinformation?

0:15:48.520 --> 0:15:52.400
<v Speaker 1>So the way people typically pull those apart is to

0:15:52.440 --> 0:15:58.120
<v Speaker 1>say that disinformation is false and it's intended to mislead,

0:15:58.480 --> 0:16:02.160
<v Speaker 1>it's misleading, and someone's trying to mislead you, whereas misinformation

0:16:02.560 --> 0:16:06.240
<v Speaker 1>is misleading but there's no intention to.

0:16:07.760 --> 0:16:08.480
<v Speaker 2>Lead you astray.

0:16:09.040 --> 0:16:09.400
<v Speaker 5>Ah.

0:16:09.600 --> 0:16:12.240
<v Speaker 3>So some of the times when we're talking about these

0:16:12.280 --> 0:16:19.200
<v Speaker 3>climate issues which are being deliberately misleading, are actually effectively disinformation.

0:16:19.440 --> 0:16:19.920
<v Speaker 3>Is that right?

0:16:20.560 --> 0:16:24.840
<v Speaker 1>Yes? Though I think that when we talk about information

0:16:24.960 --> 0:16:28.360
<v Speaker 1>on social media, it's not like this is a bad

0:16:28.600 --> 0:16:33.200
<v Speaker 1>way to differentiate things, but it ends up not, I think,

0:16:33.320 --> 0:16:36.400
<v Speaker 1>always capturing what's happening on social media, because a lot

0:16:36.400 --> 0:16:40.720
<v Speaker 1>of what you see is disinformation created by cynical parties

0:16:41.040 --> 0:16:42.600
<v Speaker 1>that then becomes misinformation.

0:16:42.680 --> 0:16:46.320
<v Speaker 3>Ooh, so that they are actually sharing it not with

0:16:46.400 --> 0:16:50.160
<v Speaker 3>the intent to mislead, they think it's true exactly.

0:16:50.240 --> 0:16:53.360
<v Speaker 1>So most of the people spreading, for example, say of

0:16:53.400 --> 0:16:55.200
<v Speaker 1>the whales, are not going to be people who are

0:16:55.240 --> 0:16:57.400
<v Speaker 1>trying to mislead to anyone or not going to be

0:16:57.440 --> 0:17:03.280
<v Speaker 1>people who want a bad outcome. Environmentalism so in that

0:17:03.360 --> 0:17:07.560
<v Speaker 1>it sort of transforms into misinformation, and it's designed to

0:17:07.680 --> 0:17:09.400
<v Speaker 1>transform into misinformation.

0:17:10.119 --> 0:17:13.760
<v Speaker 3>In Kalin's book The Age of Misinformation, she and are

0:17:13.800 --> 0:17:17.919
<v Speaker 3>co author James Owen revel right about Roger Ravel, a

0:17:17.920 --> 0:17:20.399
<v Speaker 3>climate scientist who was one of the first people to

0:17:20.440 --> 0:17:21.679
<v Speaker 3>study global heating.

0:17:22.040 --> 0:17:25.439
<v Speaker 1>He was a major influence on al Gore, who of

0:17:25.480 --> 0:17:30.480
<v Speaker 1>course has been a climate activist. As a politician, he

0:17:30.520 --> 0:17:33.639
<v Speaker 1>did a lot of work showing that carbon diaxterrad was

0:17:33.640 --> 0:17:36.400
<v Speaker 1>increasing in the atmosphere as a result of fossil fuels.

0:17:36.640 --> 0:17:40.240
<v Speaker 1>So he really spent his career showing that the climate

0:17:40.320 --> 0:17:43.679
<v Speaker 1>was changing and in fact raising alarms about global warming.

0:17:45.200 --> 0:17:47.920
<v Speaker 3>By the time Jim Hansen gave his testimony in front

0:17:47.960 --> 0:17:52.040
<v Speaker 3>of Congress in nineteen eighty eight, Ravel was already seventy nine,

0:17:52.680 --> 0:17:56.359
<v Speaker 3>and as he aged he became very sick. Now during

0:17:56.400 --> 0:18:00.320
<v Speaker 3>his time, a man named Fred Singer came along, took

0:18:00.359 --> 0:18:03.359
<v Speaker 3>money from oil and gas. He was basically paid to

0:18:03.440 --> 0:18:07.520
<v Speaker 3>sow skepticism and doubt about climate change. Fred Singer has

0:18:07.560 --> 0:18:10.760
<v Speaker 3>a long resume to name some of his greatest hits.

0:18:11.160 --> 0:18:13.879
<v Speaker 3>In the nineteen eighties, he helped promote confusion about the

0:18:13.960 --> 0:18:17.480
<v Speaker 3>causes of acid rain, the health effects of smoking, and

0:18:17.640 --> 0:18:21.280
<v Speaker 3>ye ozone hole depletion. And in nineteen ninety one, Fred

0:18:21.320 --> 0:18:24.679
<v Speaker 3>took some of his previous writing, repurposed it into an

0:18:24.760 --> 0:18:29.080
<v Speaker 3>article and added Ravel's name as a co author. Now

0:18:29.119 --> 0:18:31.439
<v Speaker 3>all of this happened at a time when Revel was

0:18:31.560 --> 0:18:32.760
<v Speaker 3>gravely ill.

0:18:32.880 --> 0:18:36.240
<v Speaker 2>The paper was skeptical about climate change.

0:18:36.680 --> 0:18:40.480
<v Speaker 3>So you've got this subject matter expert, now in old age,

0:18:40.640 --> 0:18:45.200
<v Speaker 3>claiming that maybe the science behind global heating isn't as

0:18:45.200 --> 0:18:49.440
<v Speaker 3>solid as he previously claimed, maybe it shouldn't be believed,

0:18:50.440 --> 0:18:52.960
<v Speaker 3>Maybe there's nothing to be concerned about here.

0:18:53.440 --> 0:18:59.240
<v Speaker 1>And so Revel's reputation as a climate scientist was weaponized

0:19:00.160 --> 0:19:01.520
<v Speaker 1>for climate skepticism.

0:19:01.920 --> 0:19:05.360
<v Speaker 3>But people who knew Revel, including his research assistant who

0:19:05.359 --> 0:19:08.080
<v Speaker 3>had been working with him for twelve years at this point,

0:19:08.320 --> 0:19:11.879
<v Speaker 3>said Revel had been hoodwinked into attaching his name to

0:19:11.920 --> 0:19:12.480
<v Speaker 3>the paper.

0:19:12.760 --> 0:19:15.879
<v Speaker 1>A lot of people cast doubts about whether Revel was

0:19:15.920 --> 0:19:18.919
<v Speaker 1>really able to consent properly to being an author on

0:19:19.000 --> 0:19:19.960
<v Speaker 1>this paper.

0:19:19.880 --> 0:19:23.320
<v Speaker 3>And the paper had serious repercussions on the public debate

0:19:23.359 --> 0:19:27.800
<v Speaker 3>around climate change. For example, the then Senator al Gore

0:19:27.880 --> 0:19:30.720
<v Speaker 3>had been talking about the greenhouse effect and climate change

0:19:30.760 --> 0:19:34.280
<v Speaker 3>for many years, but now the top scientist on climate

0:19:34.359 --> 0:19:38.560
<v Speaker 3>change was apparently doubting his own work. It cast doubts

0:19:38.560 --> 0:19:39.240
<v Speaker 3>on the whole thing.

0:19:39.680 --> 0:19:43.400
<v Speaker 2>This was made to use to make Al Gore look foolish.

0:19:43.440 --> 0:19:46.560
<v Speaker 1>You know, the person who you told us had showed

0:19:46.600 --> 0:19:48.560
<v Speaker 1>all these things about how the climate is warming, even

0:19:48.640 --> 0:19:51.480
<v Speaker 1>he doesn't actually think it's warming. This is something we've

0:19:51.520 --> 0:19:57.399
<v Speaker 1>seen happen again and again in the climate skepticism movement.

0:19:58.080 --> 0:20:00.600
<v Speaker 2>Is that, you know, oil and gas.

0:20:00.800 --> 0:20:04.520
<v Speaker 1>The people sort of working to fight understanding on climate change.

0:20:04.720 --> 0:20:09.840
<v Speaker 1>They get real scientists to take up climate skeptic positions. However,

0:20:09.880 --> 0:20:13.880
<v Speaker 1>these scientists are very rarely like climate scientists.

0:20:13.920 --> 0:20:15.679
<v Speaker 2>In fact, it's almost always physicists.

0:20:15.680 --> 0:20:19.640
<v Speaker 1>I don't know what is wrong with physicists producing these

0:20:19.640 --> 0:20:21.720
<v Speaker 1>people who are willing to do this, But so they'll

0:20:21.720 --> 0:20:25.199
<v Speaker 1>get these very prominent physicists to sort of be the

0:20:25.240 --> 0:20:30.840
<v Speaker 1>face of climate skepticism. And because these are actual scientific

0:20:30.920 --> 0:20:36.520
<v Speaker 1>experts and people usually trust scientific experts, their skepticism ends

0:20:36.600 --> 0:20:38.200
<v Speaker 1>up looking very powerful.

0:20:39.280 --> 0:20:43.000
<v Speaker 3>Fred Singer was repeatedly interviewed about the paper Have the

0:20:43.200 --> 0:20:47.400
<v Speaker 3>Huge Change in Revel's view on global heating in the interviews,

0:20:47.440 --> 0:20:49.960
<v Speaker 3>he just outright lies about the situation.

0:20:50.160 --> 0:20:53.000
<v Speaker 7>When he joins US Live from Washington, DC, Doctor Singer,

0:20:53.560 --> 0:20:57.320
<v Speaker 7>what was Roger Ruvel's view of carbon dioxide as a

0:20:57.359 --> 0:21:01.399
<v Speaker 7>greenhouse gas when you co author that caused most article

0:21:01.800 --> 0:21:05.800
<v Speaker 7>back in nineteen ninety, he was very relaxed about it.

0:21:06.320 --> 0:21:07.639
<v Speaker 7>He basically.

0:21:08.640 --> 0:21:12.040
<v Speaker 4>Looked at this as a grand geophysical experiment.

0:21:12.680 --> 0:21:15.600
<v Speaker 3>And this, of course wasn't the first time something like

0:21:15.800 --> 0:21:19.199
<v Speaker 3>this happened. The Roger level case is just one of

0:21:19.440 --> 0:21:23.240
<v Speaker 3>many alarming examples of how a big oil lobby uses

0:21:23.359 --> 0:21:27.120
<v Speaker 3>real scientific experts to amplify their quack science.

0:21:27.640 --> 0:21:30.040
<v Speaker 1>I mean, there have been others, so I mean, this

0:21:30.240 --> 0:21:34.200
<v Speaker 1>was a strategy that was really engineered by big tobacco

0:21:35.160 --> 0:21:38.240
<v Speaker 1>in the fifties and sixties. But for example, they created

0:21:38.800 --> 0:21:41.879
<v Speaker 1>a group called the Tobacco Industry Research Committee that was

0:21:41.880 --> 0:21:46.040
<v Speaker 1>supposedly going to research whether tobacco was harmful. It was

0:21:46.080 --> 0:21:48.720
<v Speaker 1>in fact a propaganda body. But it was headed by

0:21:49.400 --> 0:21:55.120
<v Speaker 1>a molecular biologist who didn't like genetics, and so he

0:21:55.320 --> 0:21:58.800
<v Speaker 1>again was a scientific expert. He of course was in

0:21:58.800 --> 0:22:01.800
<v Speaker 1>no way like a health expert or a doctor or

0:22:01.840 --> 0:22:05.000
<v Speaker 1>a medical researcher, but he lent the sort of way

0:22:05.040 --> 0:22:06.879
<v Speaker 1>of expertise to this group.

0:22:07.119 --> 0:22:11.359
<v Speaker 3>So when we think about misinformation, we think about Russian

0:22:11.480 --> 0:22:14.160
<v Speaker 3>state television, but one of the things you write about

0:22:14.320 --> 0:22:17.240
<v Speaker 3>is actually way way scarier. And it's our idea that

0:22:17.320 --> 0:22:21.680
<v Speaker 3>these days the propagandis are family and friends, and that's

0:22:21.720 --> 0:22:24.480
<v Speaker 3>because of social media. I wonder if you could take

0:22:24.560 --> 0:22:28.080
<v Speaker 3>us way back to twenty sixteen and explain how social

0:22:28.119 --> 0:22:32.440
<v Speaker 3>media really changed the state of misinformation. Yeah.

0:22:32.480 --> 0:22:35.960
<v Speaker 1>So social media, we can think of it broadly as

0:22:36.000 --> 0:22:41.240
<v Speaker 1>having changed the way information can flow between people. It's

0:22:41.320 --> 0:22:44.760
<v Speaker 1>kind of special in that it changes very quickly, and

0:22:44.800 --> 0:22:47.800
<v Speaker 1>there's always new platforms, and the way information is flowing

0:22:47.880 --> 0:22:51.320
<v Speaker 1>is always changing. First it soundbites, and then it's pictures,

0:22:51.359 --> 0:22:54.359
<v Speaker 1>and then it's words, and then it's words and pictures,

0:22:54.400 --> 0:22:57.280
<v Speaker 1>and then it's videos, and so the change is so

0:22:57.720 --> 0:23:01.640
<v Speaker 1>fast that it's sort of hard to respond regulate. Here's

0:23:01.680 --> 0:23:04.359
<v Speaker 1>a few of the things that really matter about social

0:23:04.400 --> 0:23:07.600
<v Speaker 1>media and why misinformation can spread so well on there.

0:23:08.240 --> 0:23:11.720
<v Speaker 1>So one thing is that people can get big platforms

0:23:11.920 --> 0:23:15.400
<v Speaker 1>even when they don't really deserve big platforms. Another thing

0:23:15.520 --> 0:23:18.119
<v Speaker 1>is that it's hard to know the source of information.

0:23:18.840 --> 0:23:22.159
<v Speaker 1>So if you're thinking about like person to person social

0:23:22.200 --> 0:23:25.080
<v Speaker 1>exchange of information, you're looking at another person in the face.

0:23:25.240 --> 0:23:27.200
<v Speaker 1>You can see who they are, you know where they live,

0:23:27.400 --> 0:23:29.400
<v Speaker 1>you know how you met them, You probably know other

0:23:29.400 --> 0:23:31.880
<v Speaker 1>people they're connected to. You have a lot of information

0:23:31.920 --> 0:23:34.840
<v Speaker 1>about who they are. Once you get onto social media,

0:23:35.000 --> 0:23:38.320
<v Speaker 1>you're looking at profiles where there may or may not

0:23:38.440 --> 0:23:41.439
<v Speaker 1>even be a real person corresponding with that profile. That

0:23:41.480 --> 0:23:43.840
<v Speaker 1>profile could be bought, it could be a Russian agent,

0:23:43.880 --> 0:23:46.320
<v Speaker 1>it could be another political agent, it could be someone's

0:23:46.359 --> 0:23:49.800
<v Speaker 1>secret earner account where they're trying to do something, and

0:23:49.840 --> 0:23:54.000
<v Speaker 1>so you have less ability to judge your social sources

0:23:54.000 --> 0:24:00.600
<v Speaker 1>as trustworthy or not trustworthy. In addition, we see propagandists

0:24:00.800 --> 0:24:05.760
<v Speaker 1>able to take advantage of various aspects of social media

0:24:05.960 --> 0:24:10.159
<v Speaker 1>to sort of tweak our social feelings of trust in

0:24:10.200 --> 0:24:13.000
<v Speaker 1>ways that are much harder to do person to person. So,

0:24:13.119 --> 0:24:16.320
<v Speaker 1>for example, they can get a bunch of bots to

0:24:16.640 --> 0:24:19.480
<v Speaker 1>like a piece of misinformation, and then that looks to

0:24:19.560 --> 0:24:21.480
<v Speaker 1>us like this is very popular.

0:24:21.160 --> 0:24:23.000
<v Speaker 2>A lot of people like it, a lot of people

0:24:23.040 --> 0:24:23.479
<v Speaker 2>trust it.

0:24:23.760 --> 0:24:27.240
<v Speaker 1>That's a cue to us that it is trustworthy that

0:24:27.400 --> 0:24:30.080
<v Speaker 1>we we ought to engage in, or that we could share,

0:24:30.840 --> 0:24:33.840
<v Speaker 1>and so there are ways for our you know, our

0:24:33.960 --> 0:24:38.720
<v Speaker 1>normal knowledge forming mechanisms to get hacked.

0:24:42.359 --> 0:24:45.359
<v Speaker 3>And Kalin says that right now a lot of people

0:24:45.480 --> 0:24:49.040
<v Speaker 3>don't trust the institutions that we've historically gained knowledge from,

0:24:49.760 --> 0:24:53.000
<v Speaker 3>like traditional media and subject matter experts.

0:24:54.280 --> 0:24:57.040
<v Speaker 1>A lot of people argue that for the most part,

0:24:57.080 --> 0:25:01.720
<v Speaker 1>people are trusting of experts still, including of scientists, and

0:25:01.800 --> 0:25:05.520
<v Speaker 1>yet we do see this kind of phenomenon of people

0:25:06.160 --> 0:25:09.560
<v Speaker 1>describing the New York Times as fake news. A lot

0:25:09.600 --> 0:25:15.760
<v Speaker 1>of what is driving that, I think is cynical actors

0:25:15.920 --> 0:25:18.840
<v Speaker 1>who are trying to erode public trust in science, and

0:25:18.960 --> 0:25:23.280
<v Speaker 1>especially you see this in the US among right wing

0:25:23.440 --> 0:25:28.959
<v Speaker 1>politicians and especially populist type politicians, because of course populism

0:25:29.200 --> 0:25:34.600
<v Speaker 1>is associated with this kind of rejection of authority or expertise.

0:25:36.280 --> 0:25:38.720
<v Speaker 1>But there's often a reason people are doing it, which

0:25:38.760 --> 0:25:41.680
<v Speaker 1>is that if you can get people not to trust

0:25:41.920 --> 0:25:44.760
<v Speaker 1>the real scientists, not to trust the real journalists, not

0:25:44.840 --> 0:25:48.080
<v Speaker 1>to trust these good sources of information, then they're easier

0:25:48.359 --> 0:25:49.080
<v Speaker 1>to control.

0:25:49.400 --> 0:25:53.080
<v Speaker 3>Just backing up, we've got bad actors who are trying

0:25:53.080 --> 0:25:56.760
<v Speaker 3>to influence public opinion so that those people don't say,

0:25:57.240 --> 0:26:00.280
<v Speaker 3>stop protesting in the streets about the government's inact on

0:26:00.320 --> 0:26:04.280
<v Speaker 3>the climate crisis, and these bad actors are putting a

0:26:04.440 --> 0:26:08.359
<v Speaker 3>share ton of money into advertising and propaganda campaigns, but

0:26:08.359 --> 0:26:12.680
<v Speaker 3>they're also influencing our politics through lobbying and funding the

0:26:12.800 --> 0:26:17.240
<v Speaker 3>campaigns of politicians who side with their bogus narrative. This

0:26:17.480 --> 0:26:20.879
<v Speaker 3>might seem pretty bleak that there is a solution.

0:26:23.440 --> 0:26:23.600
<v Speaker 1>Thing.

0:26:23.720 --> 0:26:26.400
<v Speaker 2>Number One, campaign finance reform.

0:26:26.880 --> 0:26:31.679
<v Speaker 1>That's a depressing topic because the people who are financed

0:26:31.720 --> 0:26:36.000
<v Speaker 1>are the ones who have to implement campaign finance reform.

0:26:36.640 --> 0:26:39.600
<v Speaker 1>But without it, it's pretty hard to see how we'll

0:26:39.640 --> 0:26:42.680
<v Speaker 1>get effective climate action because there are just so many

0:26:42.760 --> 0:26:48.639
<v Speaker 1>politicians who are funded by oil gas call these massively

0:26:48.840 --> 0:26:54.399
<v Speaker 1>wealthy corporations that can afford to give a lot of

0:26:54.440 --> 0:26:59.840
<v Speaker 1>money to politicians. Another thing has to do with regulation

0:27:00.240 --> 0:27:03.199
<v Speaker 1>of online content, so free speech.

0:27:05.760 --> 0:27:08.280
<v Speaker 2>We don't want to impinge on free speech.

0:27:08.680 --> 0:27:10.640
<v Speaker 1>We do want it to be the case that all

0:27:10.720 --> 0:27:14.680
<v Speaker 1>of us can be in informational environments that allow us

0:27:14.720 --> 0:27:17.560
<v Speaker 1>to form good beliefs, that give us the freedom to

0:27:17.680 --> 0:27:21.200
<v Speaker 1>think effectively about what's happening around us, to learn about

0:27:21.240 --> 0:27:23.840
<v Speaker 1>the world, that give us the freedom to make good

0:27:23.920 --> 0:27:27.640
<v Speaker 1>choices for our own lives and protect our own interests.

0:27:28.080 --> 0:27:32.000
<v Speaker 1>So you know, there are ways in which we can

0:27:32.000 --> 0:27:35.000
<v Speaker 1>think about us as having rights to be in good

0:27:35.000 --> 0:27:38.480
<v Speaker 1>informational environments as well as other people having rights to

0:27:38.560 --> 0:27:39.840
<v Speaker 1>share bad information.

0:27:40.520 --> 0:27:42.880
<v Speaker 2>One thing a lot of philosophers have talked about.

0:27:42.680 --> 0:27:48.679
<v Speaker 1>Is the difference between stopping speech and deplatforming. So we

0:27:48.800 --> 0:27:50.919
<v Speaker 1>don't think of people as having a right to have

0:27:51.000 --> 0:27:55.119
<v Speaker 1>any platform for their false beliefs or bad ideas, Like

0:27:55.680 --> 0:28:00.000
<v Speaker 1>nobody is entitled to come to a university and get

0:28:00.080 --> 0:28:02.800
<v Speaker 1>of talks on their flat earth theories.

0:28:03.359 --> 0:28:04.720
<v Speaker 2>In the same way people.

0:28:04.520 --> 0:28:08.920
<v Speaker 1>Aren't entitled to have the algorithm on Instagram promote their

0:28:08.920 --> 0:28:09.960
<v Speaker 1>content for them.

0:28:10.160 --> 0:28:12.920
<v Speaker 2>To a lot of people, that's not an entitlement.

0:28:14.000 --> 0:28:18.240
<v Speaker 1>So we can have regulations where people can say what

0:28:18.280 --> 0:28:23.879
<v Speaker 1>they want, but where we don't have to platform spread

0:28:23.960 --> 0:28:29.200
<v Speaker 1>what they're seeing. And you know, it's not as if

0:28:29.240 --> 0:28:32.439
<v Speaker 1>people have an entitlement to even be on social media

0:28:32.680 --> 0:28:37.560
<v Speaker 1>platform that's up to social media platforms, and if you know,

0:28:37.640 --> 0:28:40.520
<v Speaker 1>they were to take that more seriously, I would think

0:28:40.600 --> 0:28:42.880
<v Speaker 1>a good model is something like, when you get onto

0:28:42.920 --> 0:28:46.840
<v Speaker 1>a platform like this, you sign a user agreement or

0:28:46.840 --> 0:28:50.080
<v Speaker 1>a contract that says if I promote too much misleading

0:28:50.160 --> 0:28:51.080
<v Speaker 1>or harmful.

0:28:50.800 --> 0:28:52.720
<v Speaker 2>Content, then the platform can.

0:28:52.680 --> 0:28:55.400
<v Speaker 1>Kick me off because the platform has a standard for

0:28:55.480 --> 0:28:57.120
<v Speaker 1>the kind of content you can share.

0:28:57.600 --> 0:29:00.960
<v Speaker 2>Of course, that gets into very difficult about who's.

0:29:00.760 --> 0:29:04.280
<v Speaker 1>Going to decide what kind of content is misleading and harmful.

0:29:03.880 --> 0:29:07.160
<v Speaker 2>And that is legitimately tricky, but sort of in.

0:29:07.120 --> 0:29:09.120
<v Speaker 1>The extremes, there's a lot of content that we can

0:29:09.320 --> 0:29:12.800
<v Speaker 1>you know, it's just not controversial that it's misleading, that

0:29:12.880 --> 0:29:16.320
<v Speaker 1>it's interfering with people's abilities to function and make decisions,

0:29:16.600 --> 0:29:18.400
<v Speaker 1>and that's the kind of stuff that could be a

0:29:18.480 --> 0:29:21.040
<v Speaker 1>gimme to say if people are sharing too much of that,

0:29:21.360 --> 0:29:23.000
<v Speaker 1>then they don't get platformed on this.

0:29:23.440 --> 0:29:24.080
<v Speaker 2>I think the.

0:29:24.040 --> 0:29:29.680
<v Speaker 1>Sort of most promising model for how to regulate niche

0:29:29.720 --> 0:29:34.120
<v Speaker 1>online is to have something analogous like to the EPA

0:29:34.960 --> 0:29:38.720
<v Speaker 1>or the FDA, a regulatory agency where we're not thinking

0:29:38.760 --> 0:29:43.000
<v Speaker 1>about like passing laws in Congress that say this is

0:29:43.040 --> 0:29:47.320
<v Speaker 1>what you can do on Instagram, but rather we have

0:29:47.480 --> 0:29:50.360
<v Speaker 1>a set of guidelines that social media platforms have to

0:29:50.400 --> 0:29:54.080
<v Speaker 1>comply to, and then these regulatory agencies can work flexibly

0:29:54.160 --> 0:29:57.160
<v Speaker 1>with those media companies to comply with those guidelines.

0:29:58.080 --> 0:30:02.920
<v Speaker 3>Okay, that's big honors, maybe not up your alley, but

0:30:03.040 --> 0:30:05.440
<v Speaker 3>there are a ton of ways we can protect ourselves

0:30:05.440 --> 0:30:07.040
<v Speaker 3>from missing disinformation.

0:30:07.600 --> 0:30:16.840
<v Speaker 4>We're fucking the future, We're un fucking the future.

0:30:19.760 --> 0:30:22.840
<v Speaker 3>If you like me, you might feel totally equipped to

0:30:22.880 --> 0:30:27.800
<v Speaker 3>recognize miss and disinformation, and yet most of us have

0:30:28.040 --> 0:30:31.800
<v Speaker 3>fallen for it. I definitely have. So what can we

0:30:31.960 --> 0:30:32.920
<v Speaker 3>actually do here?

0:30:33.840 --> 0:30:36.160
<v Speaker 4>What fuck can I do?

0:30:37.440 --> 0:30:41.120
<v Speaker 3>I'm joined again by the brilliant Maggie bed Maggie. How's

0:30:41.160 --> 0:30:42.760
<v Speaker 3>it going, Hey.

0:30:42.640 --> 0:30:44.360
<v Speaker 2>Chris, I'm doing really well.

0:30:44.400 --> 0:30:46.800
<v Speaker 8>But honestly, some of the steph you and kill just

0:30:46.800 --> 0:30:50.800
<v Speaker 8>talked about it's pretty fucking depressing. I mean, even those

0:30:50.840 --> 0:30:54.200
<v Speaker 8>of us who think of ourselves as savvy can be

0:30:54.480 --> 0:30:57.480
<v Speaker 8>easily duped by misinformation.

0:30:56.880 --> 0:31:00.120
<v Speaker 5>Because the people who put that shit out do a

0:31:00.160 --> 0:31:02.120
<v Speaker 5>really good job of it.

0:31:02.240 --> 0:31:05.800
<v Speaker 9>And some of it is disinformation. They really are trying

0:31:05.840 --> 0:31:08.240
<v Speaker 9>to make us believe something that's not true. I don't

0:31:08.280 --> 0:31:10.560
<v Speaker 9>know about you, but I think of times when I've

0:31:10.560 --> 0:31:13.040
<v Speaker 9>been fooled but like a visual image and I believe

0:31:13.080 --> 0:31:15.200
<v Speaker 9>it because I see it with my own eyes and

0:31:15.240 --> 0:31:16.920
<v Speaker 9>then I realized it was manipulated.

0:31:17.240 --> 0:31:19.640
<v Speaker 2>Well, that's the same thing that happens with facts.

0:31:20.680 --> 0:31:23.120
<v Speaker 3>Totally me too, I mean, Kaitlin had one tip I

0:31:23.160 --> 0:31:25.880
<v Speaker 3>wanted to share about how we can steal clear misinformation.

0:31:26.040 --> 0:31:27.760
<v Speaker 3>I mean, she says one of the easiest ways to

0:31:27.800 --> 0:31:31.040
<v Speaker 3>spot misinformation relate to the climate change is to look

0:31:31.080 --> 0:31:34.000
<v Speaker 3>out for news of articles where climate disansers are being

0:31:34.040 --> 0:31:36.920
<v Speaker 3>blamed on something other than the climate crisis.

0:31:37.200 --> 0:31:42.640
<v Speaker 1>When you see these kind of social consequences of climate change, like,

0:31:42.680 --> 0:31:49.040
<v Speaker 1>for example, conflicts related to climate crises or refugees, lines

0:31:49.040 --> 0:31:52.200
<v Speaker 1>that are casting doubt about the real causes, like oh,

0:31:52.240 --> 0:31:55.000
<v Speaker 1>this would have happened even without rising heat, or it

0:31:55.040 --> 0:32:00.200
<v Speaker 1>wasn't actually the climate that caused this, lines about I'm

0:32:00.200 --> 0:32:04.600
<v Speaker 1>meant being a conspiracy. And then I talked about these

0:32:04.680 --> 0:32:10.200
<v Speaker 1>kinds of distracting claims where they're talking about harms from

0:32:10.200 --> 0:32:15.040
<v Speaker 1>climate mitigation or green energy, and those harms might be real,

0:32:15.680 --> 0:32:18.920
<v Speaker 1>but they're distracting from the much much more serious harms

0:32:18.920 --> 0:32:20.600
<v Speaker 1>of continuing to use fossil fuels.

0:32:20.800 --> 0:32:24.160
<v Speaker 5>Oh, I think that is such a good point. Misinformation

0:32:24.440 --> 0:32:30.160
<v Speaker 5>isn't just incorrect information. It's also information that doesn't include

0:32:30.320 --> 0:32:34.720
<v Speaker 5>the full picture. Maybe it's facts cherry picked from a

0:32:34.800 --> 0:32:38.840
<v Speaker 5>larger study that paint a picture that is very misleading.

0:32:39.800 --> 0:32:44.680
<v Speaker 5>So if you're wondering if what you're reading is misinformation

0:32:44.920 --> 0:32:49.040
<v Speaker 5>or disinformation. Here are some red flags to look out for.

0:32:49.800 --> 0:32:54.200
<v Speaker 5>First of all, I am very skeptical of emotional reactions.

0:32:54.760 --> 0:32:59.480
<v Speaker 5>Content that uses really emotional or charge language, it just

0:32:59.520 --> 0:33:02.360
<v Speaker 5>should be checked. You just want to make sure all

0:33:02.400 --> 0:33:06.680
<v Speaker 5>the facts are straight before retweeting or sharing it. It's

0:33:06.720 --> 0:33:09.720
<v Speaker 5>so tempting because you're like, oh my gosh, that's shocking.

0:33:09.960 --> 0:33:12.560
<v Speaker 5>I'm gonna share it, and then you know, just take

0:33:12.600 --> 0:33:16.880
<v Speaker 5>a breath, check it out. And when something sounds too

0:33:17.000 --> 0:33:21.200
<v Speaker 5>good or too bad, or or maybe too shocking to

0:33:21.240 --> 0:33:25.920
<v Speaker 5>be true, well it just might not be true. Also,

0:33:26.520 --> 0:33:29.440
<v Speaker 5>always make sure you check the source of the information.

0:33:29.920 --> 0:33:32.840
<v Speaker 5>Who funded the study that is being cited. Is it

0:33:32.880 --> 0:33:37.760
<v Speaker 5>a reputable academic resource or a corporation that stands to

0:33:37.840 --> 0:33:41.600
<v Speaker 5>gain financially? And if it's the latter, maybe take that

0:33:41.720 --> 0:33:43.360
<v Speaker 5>information with a grain of salt.

0:33:44.440 --> 0:33:47.640
<v Speaker 3>Oh, that last one is good. Always check out the

0:33:47.760 --> 0:33:51.200
<v Speaker 3>source of the information and that you're conveying the full picture.

0:33:52.040 --> 0:33:53.520
<v Speaker 3>And that's what the fuck you can do?

0:33:54.320 --> 0:34:00.320
<v Speaker 4>What the fuck can I do? Oh?

0:34:00.440 --> 0:34:00.760
<v Speaker 1>Fucked?

0:34:05.240 --> 0:34:08.520
<v Speaker 3>That's all for this episode. Next time, I'm fucking the

0:34:08.560 --> 0:34:11.279
<v Speaker 3>future Bill neither science guy.

0:34:12.120 --> 0:34:14.839
<v Speaker 2>A question I have for conservative me is why are

0:34:14.880 --> 0:34:18.319
<v Speaker 2>you doing this? Why are you ignoring the facts. What

0:34:18.480 --> 0:34:20.880
<v Speaker 2>is it and to think, well, they're doing it for

0:34:20.920 --> 0:34:21.360
<v Speaker 2>the money.

0:34:21.400 --> 0:34:22.040
<v Speaker 1>What money?

0:34:23.000 --> 0:34:25.200
<v Speaker 2>We're all gonna die if you keep this up.

0:34:25.600 --> 0:34:28.640
<v Speaker 3>I think you're really going to enjoy it until then.

0:34:28.960 --> 0:34:32.759
<v Speaker 3>I'm Chris Turney signing off from Sydney, Australia. Thanks for

0:34:32.840 --> 0:34:34.720
<v Speaker 3>joining me in I'm Fucking the Future.

0:34:36.400 --> 0:34:39.719
<v Speaker 4>Weird Fucking the Future.

0:34:44.200 --> 0:34:46.960
<v Speaker 3>I'm Fucking the Future is produced by Imagine Audio and

0:34:47.080 --> 0:34:51.040
<v Speaker 3>Awfully Nice for iHeart Podcasts and hosted by me Chris Turney.

0:34:51.960 --> 0:34:55.040
<v Speaker 3>The show is written by Meredith Brian. I'm Fucking the

0:34:55.080 --> 0:34:58.240
<v Speaker 3>Future is produced by Amber von Shassen and Renee Colvert.

0:34:58.640 --> 0:35:02.880
<v Speaker 3>Ron Howard, Brian, Carral Welker and Nathan Chloke are the

0:35:02.920 --> 0:35:06.920
<v Speaker 3>executive producers from Imagine Audio. Jesse Burton and Katie Hodges

0:35:06.960 --> 0:35:11.239
<v Speaker 3>are the executive producers from Awfully Nice. Sound design and

0:35:11.280 --> 0:35:15.239
<v Speaker 3>mixing by Evan Arnette, original music by Lillly Hayden and

0:35:15.360 --> 0:35:19.800
<v Speaker 3>producing services by Peter McGuigan. Sam Swinnerton wrote our theme

0:35:19.880 --> 0:35:23.360
<v Speaker 3>and all those fun jingles. If you enjoyed this episode,

0:35:23.520 --> 0:35:26.239
<v Speaker 3>be sure to rate and review Unfucking the Future on

0:35:26.360 --> 0:35:29.239
<v Speaker 3>Apple Podcasts or whether you get your podcasts