WEBVTT - Give ‘Em Shell: The Glorious Hermit Crab, Part 3

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 2>is Robert.

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<v Speaker 3>Lamb and I am Joe McCormick, and we are back

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<v Speaker 3>with part three in our series on hermit crabs. Now,

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<v Speaker 3>if you haven't heard the first couple of parts of

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<v Speaker 3>the series, you might want to go back and listen

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<v Speaker 3>to those first. But also if you just want to

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<v Speaker 3>start here, that's fine. I don't know if there's any

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<v Speaker 3>particular order you need to do these in. In the

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<v Speaker 3>previous two episodes, we talked about Rob's recent in person

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<v Speaker 3>observation of terrestrial Caribbean hermit crabs in the wild, which

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<v Speaker 3>sounds fascinating watching them scuttle about and do their business.

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<v Speaker 3>We talked about the way hermit crabs fit into the

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<v Speaker 3>crustacean family tree, how they differ from so called true

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<v Speaker 3>crabs or the brachyura, how they evolve to depend on

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<v Speaker 3>exogynous mobile shelter in the form of things like gastropod shells.

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<v Speaker 3>We talked about how hermit crabs forage and compete for

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<v Speaker 3>shells within a kind of economy, and how this leads

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<v Speaker 3>to an interesting phenomenon called vacancy chains, with parallels in

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<v Speaker 3>the markets for some certain human resources such as housing

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<v Speaker 3>and certain kinds of jobs. We discussed some surprising evolutionary relationships,

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<v Speaker 3>such as the widely supported idea that free living king crabs, yes,

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<v Speaker 3>even the kind you eat, probably evolved from a hermit

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<v Speaker 3>crab ancestor so the lineage. If this hypothesis is right,

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<v Speaker 3>the lineage evolved once from free living crabs to the

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<v Speaker 3>hermit crab form, where it developed a soft wormy abdomen

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<v Speaker 3>and evolved to depend entirely on these externally sourced shells.

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<v Speaker 3>And then some branches of that family evolved once again

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<v Speaker 3>to abandon the external shells and become fully hardened all

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<v Speaker 3>over become these free living crab like organisms. Again, king

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<v Speaker 3>crabs are also an amura. They're also not so called

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<v Speaker 3>true crabs. And also we discussed some fascinating alternatives to

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<v Speaker 3>the common relationship between hermit crabs and snail shells. The

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<v Speaker 3>majority of crabs do hermit crabs do prefer to live

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<v Speaker 3>within the shells of gastropods, snails, welks, periwinkles, those kind

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<v Speaker 3>of things, But there are also hermits that take up

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<v Speaker 3>residents within living sea anemonies or solitary corals, and so

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<v Speaker 3>we talked about the reasons those relationships could be mutually beneficial.

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<v Speaker 2>That's right, And as we discussed too, I mean, there's

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<v Speaker 2>still so much research going on concerning hermit crabs and

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<v Speaker 2>the discovery of new particularly aquatic hermit crab species, and

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<v Speaker 2>just fully understanding terrestrial hermit crabs as well. So you know,

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<v Speaker 2>we're not gonna we're not going to be able to

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<v Speaker 2>touch on everything in this trilogy, but we are going

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<v Speaker 2>to finish the trilogy here. We're going to finish our

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<v Speaker 2>story of hermit crabs, and we're going to get into

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<v Speaker 2>a few remaining and perhaps surprising areas of discussion.

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<v Speaker 3>So the first thing I wanted to talk about today

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<v Speaker 3>was that I was quite interested to find some meditations

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<v Speaker 3>on hermit crabs in the writings of the late Stephen J. Gould,

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<v Speaker 3>the American paleontologist and popular science communicator. So, first of all,

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<v Speaker 3>I did find that Gould wrote a good bit on

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<v Speaker 3>the hermits to King's hypothesis that we talked about in

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<v Speaker 3>the previous episode, where king crabs are thought to have

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<v Speaker 3>probably evolved from hermit crab ancestors.

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<v Speaker 2>Did he have a particular take or was he just

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<v Speaker 2>generally reporting on the back and forth among evolutionary scientists.

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<v Speaker 3>Well, I saw that he wrote on this subject. I

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<v Speaker 3>did not read everything he did write on this subject,

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<v Speaker 3>so I don't know where he landed in the end.

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<v Speaker 2>I'm just going to assume he probably landed where everyone

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<v Speaker 2>else seems to be and the land and that is well.

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<v Speaker 2>Most people agree that this hypothesis has probably corrected. Is

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<v Speaker 2>it seems to be the scientific consensus.

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<v Speaker 3>That seems likely to me. But beyond that, I found

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<v Speaker 3>a really interesting anecdote about hermit crabs in an essay

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<v Speaker 3>called Nature's Odd Couples from Gould's nineteen eighty collection The

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<v Speaker 3>Panda's Thumb. This essay was great because the core observations

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<v Speaker 3>from Gould are fascinating, but it also sent me off

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<v Speaker 3>on a pretty good tangent that I hope you'll enjoy

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<v Speaker 3>about snails with what looked like bloody teeth. So Gould

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<v Speaker 3>opens this essay with a quote. He opens by talking

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<v Speaker 3>about a quote from Alexander Pope's poem an Essay on

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<v Speaker 3>Man and a rhyming couplet. It goes like this, from

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<v Speaker 3>Nature's chain, whatever link you strike tenth or ten thousandth

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<v Speaker 3>breaks the chain alike, and he kind of starts by

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<v Speaker 3>appreciating some ways in which this quote is both is

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<v Speaker 3>and is not true. So in the sense in which

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<v Speaker 3>the spirit of the quote is true, organisms throughout an

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<v Speaker 3>ecosystem are all connected by various types of relationships. There

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<v Speaker 3>are energy relationships, you know, some organisms eat one another

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<v Speaker 3>or affect how one another can acquire energy. There are

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<v Speaker 3>information relationships. Sometimes organisms learn about something from another one

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<v Speaker 3>and so forth, and these relationships can be both direct

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<v Speaker 3>and indirect, so things that happen to one organism can

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<v Speaker 3>ripple through the whole ecosystem in surprising ways. On the

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<v Speaker 3>other hand, it's obviously not the case that the chain

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<v Speaker 3>of nature to use Pope's image here, is completely destroyed

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<v Speaker 3>anytime one link is broken gouled rights quote. Ecosystems are

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<v Speaker 3>not so precariously balanced that the extirpation of one species

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<v Speaker 3>must act like the first domino in that colorful metaphor

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<v Speaker 3>of the Cold War. Indeed, it could not be, for

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<v Speaker 3>extinction is the common fate of all species, and they

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<v Speaker 3>cannot all take their ecosystems with them. Species often have

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<v Speaker 3>as much dependence on each other as longfellows ships that

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<v Speaker 3>pass in the night. And to add to this, I

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<v Speaker 3>would just say it's a very safe estimate that more

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<v Speaker 3>than ninety nine percent of species that have ever existed

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<v Speaker 3>are already extinct. The American Museum of Natural History uses

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<v Speaker 3>the estimate that it's more than ninety nine point nine

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<v Speaker 3>percent of all species that ever existed. So obviously it's

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<v Speaker 3>just not the case that a single link is broken

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<v Speaker 3>and the entire chain is necessarily shattered, or life couldn't

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<v Speaker 3>exist today. Ecosystems in many cases survive and adapt that

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<v Speaker 3>they have to change. They adapt to changes in their makeup,

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<v Speaker 3>but to come back. On the other hand, it's absolutely

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<v Speaker 3>true that the extinction of one organism in an ecosystem

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<v Speaker 3>can be absolutely devastating and it can lead to secondary extinctions.

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<v Speaker 3>And from a human perspective, a major danger here is

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<v Speaker 3>the lack of predictability in these kinds of relationships, Like

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<v Speaker 3>sometimes we can predict what these relationships and domino effects

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<v Speaker 3>would be, but sometimes we can't. We don't always know

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<v Speaker 3>what would happen to a whole environment and ecosystem when

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<v Speaker 3>one species is taken out of the equation.

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<v Speaker 2>That's right, and we've talked about that before in terms

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<v Speaker 2>of situations where there is very much an organism we

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<v Speaker 2>would like to remove from the ecosystem or from you know,

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<v Speaker 2>parts of the ecosystem, such as say a mosquito or

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<v Speaker 2>some other paths, something that is interfering with human aims

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<v Speaker 2>and industries. But the question always remains, like, well, what

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<v Speaker 2>else is that organism doing, What eats it, what is

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<v Speaker 2>kept in check by it, and so forth, and so

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<v Speaker 2>there are all these spiraling concerns, and you know, it's

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<v Speaker 2>kind of like that. It reminds me that old thing

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<v Speaker 2>I think from some movie or another about how if

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<v Speaker 2>you're going to rob a bank or something, you know,

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<v Speaker 2>they're like so many ways you can mess up, and

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<v Speaker 2>if you can think of like three of them, you're

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<v Speaker 2>a genius. It seems like a similar situation anytime humans

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<v Speaker 2>want to mess with the ecosystem with the introduction or

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<v Speaker 2>removal of certain species. There are the things that you

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<v Speaker 2>know can occur or likely will occur if you change it,

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<v Speaker 2>But then there are all these additional ripple effects that

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<v Speaker 2>you cannot necessarily predict.

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<v Speaker 3>Right, So it's not the case that breaking one link

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<v Speaker 3>in the chain necessarily shatters the whole chain, but it

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<v Speaker 3>does change the chain, and you might not like the

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<v Speaker 3>way it changes. Yeah, so we don't always know what's

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<v Speaker 3>going to happen when one species is taken out of

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<v Speaker 3>the equation, and in fact we can assume the organisms

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<v Speaker 3>in question don't know either. And what's more than that,

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<v Speaker 3>the algorithm of evolution itself, in the metaphorical sense that

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<v Speaker 3>it can know anything, cannot be said to know in

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<v Speaker 3>advance what will result from extinctions, which is why so

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<v Speaker 3>many organisms evolve sort of dangerous precarious relationships. In many cases,

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<v Speaker 3>organisms evolve unbreakable dependencies on another specific organism. For example,

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<v Speaker 3>a predator that is specialized to eat only one type

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<v Speaker 3>of prey. If that prey organism disappears, the predator is doomed.

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<v Speaker 3>Or a plant that relies on a specific animal to

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<v Speaker 3>help it pollinate and reproduce. One common example cited here

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<v Speaker 3>are yucca plants and yucca moths, which both rely on

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<v Speaker 3>one another in a system known as obligate mutualism. You know,

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<v Speaker 3>yucca plants have to be pollinated by yuka moths, and

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<v Speaker 3>yuka moth larvae grow in the yucca plants and grow

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<v Speaker 3>by eating some but not all, of the yucca seeds.

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<v Speaker 3>And though with the yucca plant the yucca moth the

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<v Speaker 3>relationship goes both ways, some of these relationships don't go

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<v Speaker 3>both ways. Sometimes they're only one way. Again, the predator

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<v Speaker 3>that can only eat one species for food. So while

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<v Speaker 3>these highly dependent relationships can be helpful specializations at a

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<v Speaker 3>specific time in a specific environment, they're good for helping

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<v Speaker 3>you survive. Now, they're sort of analogous to like putting

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<v Speaker 3>all of your life savings in a single stock. You know,

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<v Speaker 3>like if the company's doing well, that's great for but

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<v Speaker 3>if it goes bankrupt, you lose everything. And sometimes evolution

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<v Speaker 3>selects four creatures that do not have diverse survival strategies.

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<v Speaker 3>They're all in on a single ecological partner. And this

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<v Speaker 3>brings us back to Gould's essay where he talks about

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<v Speaker 3>a couple of examples where we see what happens to

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<v Speaker 3>a pair of species that either depend on each other

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<v Speaker 3>or one depends on the other in this way, the

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<v Speaker 3>odd couples of the essays title what happens to them

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<v Speaker 3>after a sudden disruption, And one of the examples he

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<v Speaker 3>talks about is a hermit crab. So Gould recounts some

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<v Speaker 3>of his days as a graduate student when he was

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<v Speaker 3>writing his PhD dissertation on the land snails of Bermuda.

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<v Speaker 3>So he was in Bermuda, and he says while he

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<v Speaker 3>was exploring the shores and the beaches there, he would

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<v Speaker 3>quite often come across hermit crabs, but not just any

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<v Speaker 3>hermit crabs, large hermit crabs crammed into a shell that

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<v Speaker 3>was way too small for them. He would talk about,

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<v Speaker 3>like their big claw protruding out of the shell. And

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<v Speaker 3>he says that these tiny shells that they were trying

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<v Speaker 3>to fit into were shells of the narratid snail, which

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<v Speaker 3>he points out includes what he calls quote the familiar

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<v Speaker 3>bleeding tooth that was not familiar to me. I had

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<v Speaker 3>no idea what he's talking about with the bleeding tooth there.

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<v Speaker 3>I had to look that up, and so I'll come

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<v Speaker 3>back to that in a minute.

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<v Speaker 2>I can't wait.

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<v Speaker 3>But on the general subject of the narratid snails, this

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<v Speaker 3>is a fairly lengthy digression, but I had to look

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<v Speaker 3>up this animal because they came up a couple of times.

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<v Speaker 3>We talked about narratids in the first episode of this series,

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<v Speaker 3>and I didn't really know anything about them. So I

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<v Speaker 3>looked him up and I found some interesting backstory. Narratids

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<v Speaker 3>or Narrites are named after a minor sea god from

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<v Speaker 3>Greek mythology who was called Narratees, and it seems that

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<v Speaker 3>the main written source on the Narratis myths is the

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<v Speaker 3>second to third century Roman author or Alien, in his

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<v Speaker 3>book on the Nature of Animals. I think this specific

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<v Speaker 3>text came up in a series we did not too

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<v Speaker 3>long ago on beavers, because Alien is the source of

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<v Speaker 3>the ancient story about how male beavers would bite off

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<v Speaker 3>their own testicles and offer them up to hunters to

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<v Speaker 3>make the hunter stop chasing them. I believe we judge

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<v Speaker 3>this story not true, but Alien has a lot of

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<v Speaker 3>interesting animal facts of that kind. But he also has

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<v Speaker 3>some backstory on the narrated sea snails. So I'm going

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<v Speaker 3>to alternately quote from and summarize Alien's text here. This

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<v Speaker 3>is from the af Scholfield translation of Aliens on the

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<v Speaker 3>Nature of Animals. He writes, quote, there is in the

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<v Speaker 3>sea a shellfish with a spiral shell, small in size

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<v Speaker 3>but of surpassing beauty. And it is born where the

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<v Speaker 3>water is at its purest, and upon rocks beneath the sea,

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<v Speaker 3>and on what are called sunken reefs. Its name is Narrites.

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<v Speaker 3>Then this was funny. He goes on to make some

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<v Speaker 3>excuses for why it is okay that he's about to

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<v Speaker 3>tell a couple of stories in the middle of this

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<v Speaker 3>very serious book. He says, it is going to sweeten

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<v Speaker 3>the work.

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<v Speaker 2>So okay, Yeah, like a little bit of a little

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<v Speaker 2>bit of lead sprinkled into your.

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<v Speaker 3>Wine, right exactly, yeah, the lead sugar. So anyway, there

0:13:21.559 --> 0:13:24.440
<v Speaker 3>are two stories about how this animal came to exist,

0:13:24.440 --> 0:13:27.520
<v Speaker 3>and in both cases the stories traced back to an

0:13:27.559 --> 0:13:32.920
<v Speaker 3>extremely handsome, hyper hunk deity named Nerides, who is the

0:13:32.960 --> 0:13:36.840
<v Speaker 3>son of the sea god Nereus and of the sea

0:13:36.880 --> 0:13:42.440
<v Speaker 3>goddess Doris, the daughter of Okeanos. So in the first

0:13:42.480 --> 0:13:46.920
<v Speaker 3>story we learned that Nerides was so overwhelmingly handsome that

0:13:47.000 --> 0:13:50.280
<v Speaker 3>he became the favorite of the goddess Aphrodite, and she

0:13:50.480 --> 0:13:53.920
<v Speaker 3>fell in love with him. And Ilian writes quote, and

0:13:53.960 --> 0:13:57.079
<v Speaker 3>when the faded time arrived, at which at the bidding

0:13:57.160 --> 0:14:00.320
<v Speaker 3>of the father of the gods, Aphrodite also had to

0:14:00.320 --> 0:14:03.680
<v Speaker 3>be enrolled among the Olympians, I have heard that she

0:14:03.920 --> 0:14:08.480
<v Speaker 3>ascended and wished to bring her companion and playfellow be Nardies,

0:14:09.160 --> 0:14:13.160
<v Speaker 3>but the story goes that he refused, preferring life with

0:14:13.280 --> 0:14:16.760
<v Speaker 3>his sisters and parents to Olympus, and then he was

0:14:16.840 --> 0:14:20.040
<v Speaker 3>permitted to grow wings. This I imagine was a gift

0:14:20.080 --> 0:14:23.760
<v Speaker 3>from Aphrodite. But even this favor he counted as nothing,

0:14:24.200 --> 0:14:26.880
<v Speaker 3>and so the daughter of Zeus was moved to Anger

0:14:26.920 --> 0:14:30.960
<v Speaker 3>and transformed his shape into this shell, and of her

0:14:30.960 --> 0:14:35.520
<v Speaker 3>own accord chose in his place for her attendant and servant, Aros,

0:14:35.800 --> 0:14:38.400
<v Speaker 3>who was also young and beautiful, and to him she

0:14:38.520 --> 0:14:40.920
<v Speaker 3>gave the wings of Nardes.

0:14:41.800 --> 0:14:45.360
<v Speaker 2>Very spiteful, like, very much like, much like her father.

0:14:45.920 --> 0:14:49.320
<v Speaker 3>That's true. So Narides liked his home in the sea.

0:14:49.400 --> 0:14:52.160
<v Speaker 3>He was not ready to move in with Aphrodite's family

0:14:52.280 --> 0:14:55.440
<v Speaker 3>on the mountain. So you know, even though she gave

0:14:55.480 --> 0:14:57.920
<v Speaker 3>him wings and everything, he didn't want to budge. So

0:14:58.040 --> 0:15:01.320
<v Speaker 3>she transformed him into a sea sname out of revenge.

0:15:01.400 --> 0:15:05.080
<v Speaker 3>And it's interesting it says specifically that he was transformed

0:15:05.120 --> 0:15:08.200
<v Speaker 3>into the shell. I assume that means the whole animal,

0:15:08.280 --> 0:15:10.280
<v Speaker 3>including the snail. It would be funny if it just

0:15:10.280 --> 0:15:12.560
<v Speaker 3>transformed him into the shell and a snail had to

0:15:12.600 --> 0:15:16.080
<v Speaker 3>live in him.

0:15:14.600 --> 0:15:16.560
<v Speaker 2>But that would very much fit with a lot of

0:15:16.560 --> 0:15:17.960
<v Speaker 2>what we've been talking about with Hermingers.

0:15:18.560 --> 0:15:22.000
<v Speaker 3>I guess that's true, and so this story it kind

0:15:22.040 --> 0:15:26.320
<v Speaker 3>of matches the general form of these Greco Roman metamorphosis stories.

0:15:26.360 --> 0:15:28.600
<v Speaker 3>You know, somebody offends a god in some way and

0:15:28.600 --> 0:15:32.200
<v Speaker 3>they're transformed into something else. But I was wondering, like

0:15:32.240 --> 0:15:35.000
<v Speaker 3>why a snail in particular. I'm not sure if I'm

0:15:35.080 --> 0:15:38.440
<v Speaker 3>missing something about this story, but I feel like Alien's

0:15:38.520 --> 0:15:41.720
<v Speaker 3>next story has a little bit more of a hint

0:15:41.760 --> 0:15:44.560
<v Speaker 3>about that element, like why he would be transformed into

0:15:44.560 --> 0:15:48.960
<v Speaker 3>a snail. So the next story starts the same Nerides

0:15:49.080 --> 0:15:53.040
<v Speaker 3>was a young, extremely handsome see god, but this time,

0:15:53.440 --> 0:15:56.120
<v Speaker 3>instead of becoming the favorite of Aphrodite, he becomes the

0:15:56.160 --> 0:16:01.800
<v Speaker 3>favorite of Poseidon, and he becomes Poseidon's cherioti. Here, so

0:16:02.000 --> 0:16:05.520
<v Speaker 3>Elian writes quote, when Poseidon drove his chariot over the waves,

0:16:05.640 --> 0:16:09.120
<v Speaker 3>all other great fishes, as well as dolphins and tritons too,

0:16:09.680 --> 0:16:13.280
<v Speaker 3>sprang up from their deep haunts and gamboled and danced

0:16:13.320 --> 0:16:16.320
<v Speaker 3>around the chariot, only to be left utterly and far

0:16:16.440 --> 0:16:19.640
<v Speaker 3>behind by the speed of his horses. Only the boy

0:16:19.720 --> 0:16:23.560
<v Speaker 3>favorite was his escort close at hand, and before them

0:16:23.600 --> 0:16:26.680
<v Speaker 3>the waves sank to rest, and the sea parted out

0:16:26.720 --> 0:16:29.960
<v Speaker 3>of reverence to Poseidon, for the god willed that his

0:16:30.040 --> 0:16:34.040
<v Speaker 3>beautiful favorite should not only be highly esteemed for other reasons,

0:16:34.080 --> 0:16:38.560
<v Speaker 3>but should also be pre eminent at swimming. But the

0:16:38.600 --> 0:16:41.960
<v Speaker 3>story goes from here that Helios, the sun god, was

0:16:42.160 --> 0:16:46.600
<v Speaker 3>jealous of the speed of Nerodes and transformed him into

0:16:46.880 --> 0:16:51.120
<v Speaker 3>the snail with the spiral shell. And Elian says, commenting

0:16:51.200 --> 0:16:53.960
<v Speaker 3>on the story here, that he doesn't know why Helios

0:16:54.000 --> 0:16:57.520
<v Speaker 3>was angry at Meridies, but guesses that either Poseidon and

0:16:57.600 --> 0:17:02.240
<v Speaker 3>Helios are enemies, or perhaps that Helios was jealous that

0:17:03.320 --> 0:17:06.240
<v Speaker 3>the handsome guy was down in the sea with Poseidon

0:17:06.560 --> 0:17:08.600
<v Speaker 3>instead of flying among the stars with him.

0:17:09.240 --> 0:17:12.600
<v Speaker 2>Yeah, I mean, really standard god drama right here.

0:17:14.080 --> 0:17:18.159
<v Speaker 3>But exactly. But in this version, at least Narrities is

0:17:18.200 --> 0:17:21.400
<v Speaker 3>known for being fast, right, so he's fast, and then

0:17:21.400 --> 0:17:25.960
<v Speaker 3>he's transformed into a snail. Something seems more fittingly ironic

0:17:26.000 --> 0:17:27.080
<v Speaker 3>about that punishment.

0:17:27.480 --> 0:17:28.720
<v Speaker 2>Oh yes, yes, you're right.

0:17:29.080 --> 0:17:33.440
<v Speaker 3>I remember Aristotle actually mentions Narrities when he's talking about

0:17:33.440 --> 0:17:38.359
<v Speaker 3>the shells that hermit crabs occupy. But anyway, these snails today,

0:17:38.400 --> 0:17:41.120
<v Speaker 3>they are a family of gastropods that are found in

0:17:41.400 --> 0:17:44.040
<v Speaker 3>all types of water. They're found in freshwater, brackish water,

0:17:44.080 --> 0:17:47.840
<v Speaker 3>and salt water. Their diet most of the time consists

0:17:47.920 --> 0:17:50.720
<v Speaker 3>of algae that they eat off of rock surfaces and

0:17:50.760 --> 0:17:53.040
<v Speaker 3>the waters and crawl around on a rock sort of

0:17:53.040 --> 0:17:55.639
<v Speaker 3>scraping up algae and eating it. And they tend to

0:17:55.720 --> 0:17:59.680
<v Speaker 3>be pretty small. They're sort of considered small to medium snails,

0:18:00.280 --> 0:18:03.840
<v Speaker 3>so it is quite pitiable to imagine, as Gould describes,

0:18:04.200 --> 0:18:08.000
<v Speaker 3>a population of hermit crabs, where even fairly large individuals

0:18:08.040 --> 0:18:22.280
<v Speaker 3>are trying desperately to cram into these tiny shells. Now,

0:18:22.320 --> 0:18:23.600
<v Speaker 3>the one thing I said it was going to come

0:18:23.600 --> 0:18:26.960
<v Speaker 3>back to was that neart that Gould mentions by name

0:18:27.040 --> 0:18:30.760
<v Speaker 3>in his essay, the so called bleeding tooth. He doesn't

0:18:30.760 --> 0:18:32.960
<v Speaker 3>say anything else about it. So I got curious about

0:18:32.960 --> 0:18:34.959
<v Speaker 3>this as well, and I found a good photo with

0:18:35.000 --> 0:18:39.200
<v Speaker 3>some interpretive text on the website for the Bailey Matthews

0:18:39.359 --> 0:18:43.439
<v Speaker 3>National Shell Museum in Florida, USA. Rob I attached the

0:18:43.480 --> 0:18:45.880
<v Speaker 3>pictures for you to look at here. And first of all,

0:18:45.920 --> 0:18:48.920
<v Speaker 3>I gotta give credit to whoever named this, because they're

0:18:49.280 --> 0:18:51.400
<v Speaker 3>right on the money. It does look like a pair

0:18:51.400 --> 0:18:53.639
<v Speaker 3>of bloody teeth. Absolutely disgusting.

0:18:54.240 --> 0:18:56.840
<v Speaker 2>This is easily the most disgusting shell I've ever seen.

0:18:56.920 --> 0:18:59.199
<v Speaker 2>Usually I'm a big shell fan. Yeah, no matter what

0:18:59.280 --> 0:19:01.600
<v Speaker 2>kind of creature inside it, Like, show me the shell

0:19:01.760 --> 0:19:04.480
<v Speaker 2>and yeah, it's it's generally pretty stunning or even a

0:19:04.560 --> 0:19:08.240
<v Speaker 2>very plain shell. It's pleasant to behold. This. This is gross.

0:19:08.280 --> 0:19:13.880
<v Speaker 2>This looks like like like misshapen teeth emerging from inflamed

0:19:13.880 --> 0:19:15.959
<v Speaker 2>and recessed gums.

0:19:15.760 --> 0:19:18.520
<v Speaker 3>It's what like the dentist would scare the children with

0:19:18.600 --> 0:19:19.439
<v Speaker 3>on The Simpsons.

0:19:20.040 --> 0:19:23.960
<v Speaker 2>Yeah, yeah, you'll see brochures with images like this your

0:19:24.000 --> 0:19:26.800
<v Speaker 2>local dentist office. Makes me kind of want to make

0:19:26.800 --> 0:19:31.480
<v Speaker 2>a fake brochure with images of the shell and just

0:19:31.480 --> 0:19:34.560
<v Speaker 2>sort of slip them in among the other brochures next

0:19:34.600 --> 0:19:34.919
<v Speaker 2>time I go.

0:19:35.000 --> 0:19:37.240
<v Speaker 3>It makes me want to leave this session and go

0:19:37.359 --> 0:19:38.920
<v Speaker 3>like brush and floss right now.

0:19:39.640 --> 0:19:43.200
<v Speaker 2>Yeah, we can take five dental health.

0:19:45.160 --> 0:19:48.360
<v Speaker 3>Anyway, So yeah, you can look these up. The bleeding

0:19:48.440 --> 0:19:52.320
<v Speaker 3>tooth near right. Anyway, This is on the inside of

0:19:52.359 --> 0:19:54.240
<v Speaker 3>the shell orifice. You can imagine it's kind of a

0:19:54.280 --> 0:19:57.679
<v Speaker 3>spiral and it's got the opening. So if you're looking

0:19:57.720 --> 0:20:02.359
<v Speaker 3>at the opening, the side of the aperture that is

0:20:02.640 --> 0:20:05.800
<v Speaker 3>closest to the central column or axis of the shell,

0:20:05.920 --> 0:20:09.440
<v Speaker 3>that's where the bloody looking teeth are and the museum

0:20:09.480 --> 0:20:14.479
<v Speaker 3>page says that this is the species Narrata pelloronta and

0:20:14.560 --> 0:20:17.560
<v Speaker 3>it's a snail commonly found on shores throughout the Caribbean

0:20:17.600 --> 0:20:21.160
<v Speaker 3>and Florida. It reaches a maximum of about two inches

0:20:21.280 --> 0:20:25.000
<v Speaker 3>or about fifty millimeters in size. And in an interesting

0:20:25.160 --> 0:20:29.080
<v Speaker 3>parallel to the shell remodeling we saw in some land

0:20:29.160 --> 0:20:33.879
<v Speaker 3>dwelling hermit crabs, the bleeding tooth snail will sometimes dissolve

0:20:34.000 --> 0:20:37.840
<v Speaker 3>the interior surfaces of its own shell to give itself

0:20:37.920 --> 0:20:41.520
<v Speaker 3>more space inside and also to make room for a

0:20:41.600 --> 0:20:44.840
<v Speaker 3>kind of a water tank reserve, to make room to

0:20:45.040 --> 0:20:48.720
<v Speaker 3>retain reserves of water inside the shell, which is apparently

0:20:48.800 --> 0:20:51.639
<v Speaker 3>useful for the snail during low tide.

0:20:52.160 --> 0:20:54.920
<v Speaker 2>Yeah. Yeah, this is essential to what we were talking

0:20:54.920 --> 0:20:57.359
<v Speaker 2>about in the first episode here on hermit crabs, about

0:20:57.400 --> 0:21:01.800
<v Speaker 2>the chemical and physical augmentation of the shells that hermit

0:21:01.840 --> 0:21:04.800
<v Speaker 2>crabs use. And so most of the shells that hermit

0:21:04.800 --> 0:21:08.760
<v Speaker 2>crabs are competing for have been augmented, have been remodeled.

0:21:09.200 --> 0:21:12.040
<v Speaker 3>Yeah, and it's interesting that I think we've uncovered at

0:21:12.080 --> 0:21:16.320
<v Speaker 3>least two different ways now, sort of initially hidden ways

0:21:16.320 --> 0:21:18.080
<v Speaker 3>that you might not know about just by looking at

0:21:18.119 --> 0:21:22.800
<v Speaker 3>them that some hermit crabs have evolved the same adaptations

0:21:22.880 --> 0:21:27.159
<v Speaker 3>to shell life as the snails that originally made the

0:21:27.160 --> 0:21:30.639
<v Speaker 3>shells they inhabit. So the first example we talked about

0:21:30.720 --> 0:21:35.359
<v Speaker 3>was hermit crabs evolving asymmetrically sized claws, so they can

0:21:35.480 --> 0:21:40.280
<v Speaker 3>use one claw as an operculum, which means an aperture

0:21:40.400 --> 0:21:43.560
<v Speaker 3>covering a door to close a hole, and they use

0:21:43.640 --> 0:21:46.359
<v Speaker 3>that larger claw to close the whole of the shell

0:21:46.400 --> 0:21:49.960
<v Speaker 3>when they retreat inside. And the parallel with the snails

0:21:50.119 --> 0:21:52.880
<v Speaker 3>is that many snails have the same adaptation. It's part

0:21:52.920 --> 0:21:56.159
<v Speaker 3>of their bodies. They often have a hard plate called

0:21:56.240 --> 0:22:00.119
<v Speaker 3>an operculum that closes over the shell aperture when the

0:22:00.160 --> 0:22:02.760
<v Speaker 3>snail goes inside to hide. So like the hermit crabs

0:22:02.800 --> 0:22:07.879
<v Speaker 3>evolutionarily recreated that function with their claws. And now we

0:22:07.920 --> 0:22:11.959
<v Speaker 3>see examples of both snails and later hermit crabs that

0:22:12.119 --> 0:22:15.879
<v Speaker 3>inhabit the same types of snail shells, taking a calcified

0:22:15.920 --> 0:22:19.320
<v Speaker 3>shell of a fixed size and then dissolving some of

0:22:19.359 --> 0:22:22.520
<v Speaker 3>the interior surfaces of that shell to make more room

0:22:22.640 --> 0:22:25.680
<v Speaker 3>or make it better suit their needs. Yeah, it's amazing,

0:22:26.040 --> 0:22:29.679
<v Speaker 3>But anyway, so after this whole Narratid digression coming back

0:22:29.720 --> 0:22:32.080
<v Speaker 3>to Gould and his essay, So he says that he

0:22:32.160 --> 0:22:35.200
<v Speaker 3>saw all these hermit crabs in Bermuda trying to survive

0:22:35.320 --> 0:22:38.240
<v Speaker 3>by cramming their big old bodies into the shells of

0:22:38.320 --> 0:22:42.159
<v Speaker 3>narrotied snails which were way too small for them. But

0:22:42.240 --> 0:22:44.399
<v Speaker 3>then he says, one day he came across one of

0:22:44.400 --> 0:22:47.320
<v Speaker 3>these larger hermit crabs with a better fitting shell, a

0:22:47.400 --> 0:22:51.119
<v Speaker 3>much bigger shell. And this was not from a narrated snail,

0:22:51.200 --> 0:22:53.719
<v Speaker 3>but in this case from a welk. It was a

0:22:53.760 --> 0:22:59.160
<v Speaker 3>species called Sitarium pica, commonly known as the West Indian

0:22:59.240 --> 0:23:03.440
<v Speaker 3>top shell, and this is a larger variety of sea

0:23:03.440 --> 0:23:06.200
<v Speaker 3>snail which is eating his food in many places throughout

0:23:06.240 --> 0:23:10.160
<v Speaker 3>the Caribbean. But when Gould went in for a better look,

0:23:10.240 --> 0:23:13.679
<v Speaker 3>he realized that the sitarium shell occupied by this hermit

0:23:13.720 --> 0:23:21.000
<v Speaker 3>crab was no ordinary gastropod shell. It was a fossil. Also, yeah,

0:23:21.040 --> 0:23:26.159
<v Speaker 3>a living crab inside a fossil shell. So Gould writes

0:23:26.200 --> 0:23:29.880
<v Speaker 3>that it seemed the fossil had probably been dislodged by

0:23:29.880 --> 0:23:33.440
<v Speaker 3>the tide from an ancient sand dune where the original

0:23:33.440 --> 0:23:37.080
<v Speaker 3>shell was deposited. Roughly one hundred and twenty thousand years ago,

0:23:37.200 --> 0:23:43.320
<v Speaker 3>probably deposited there by an ancestral hermit crab. So hermit

0:23:43.359 --> 0:23:45.679
<v Speaker 3>crab takes the shell out of the water up to

0:23:45.760 --> 0:23:49.760
<v Speaker 3>this area, it gets buried in the sand, it gets fossilized,

0:23:50.160 --> 0:23:52.320
<v Speaker 3>and then one hundred and twenty thousand years later the

0:23:52.320 --> 0:23:54.600
<v Speaker 3>fossil comes out and a hermit crab claims it.

0:23:56.240 --> 0:23:58.399
<v Speaker 2>That is amazing. I mean, you would hope that he

0:23:58.400 --> 0:24:02.280
<v Speaker 2>would get those specially antique car tags for that shell, right.

0:24:03.560 --> 0:24:06.199
<v Speaker 3>So Gould continued to study the hermit crabs in the

0:24:06.240 --> 0:24:09.040
<v Speaker 3>following months, and he saw that most of them were

0:24:09.080 --> 0:24:13.159
<v Speaker 3>confined to these cramped narrative shells, but the few lucky

0:24:13.200 --> 0:24:17.280
<v Speaker 3>animals to possess a welk shell always turned out to

0:24:17.280 --> 0:24:20.720
<v Speaker 3>be living in a fossil. So Gould did some library

0:24:20.800 --> 0:24:24.040
<v Speaker 3>research and he discovered that he wasn't the first person

0:24:24.080 --> 0:24:26.720
<v Speaker 3>actually to make this observation. He had been beaten to

0:24:26.840 --> 0:24:31.359
<v Speaker 3>it by the Yale taxonomist Addison E. Verel in the

0:24:31.400 --> 0:24:34.480
<v Speaker 3>year nineteen oh seven. So what on earth was going

0:24:34.480 --> 0:24:39.480
<v Speaker 3>on here? Well, Gould found that VERYL had researched the

0:24:39.520 --> 0:24:42.360
<v Speaker 3>same issue, and VERYL had gone back through the history

0:24:42.400 --> 0:24:46.840
<v Speaker 3>of Bermuda to try to find references to these welks

0:24:46.840 --> 0:24:50.320
<v Speaker 3>to see if anybody recorded ever seeing them alive, And

0:24:50.400 --> 0:24:53.480
<v Speaker 3>it turns out that some of the earliest written records

0:24:53.520 --> 0:24:57.080
<v Speaker 3>of the island actually do mention the welks. So here

0:24:57.119 --> 0:25:01.200
<v Speaker 3>to read from Gould quote Captain John's myth, for example,

0:25:01.359 --> 0:25:04.240
<v Speaker 3>recorded the fate of one crew member during the Great

0:25:04.400 --> 0:25:09.200
<v Speaker 3>Famine of sixteen fourteen to sixteen fifteen. Quote one amongst

0:25:09.200 --> 0:25:13.000
<v Speaker 3>the rest hid himself in the woods and lived only

0:25:13.040 --> 0:25:19.919
<v Speaker 3>on wilks and land crabs, fat and lusty many months?

0:25:20.480 --> 0:25:23.399
<v Speaker 3>Is that fat and lusty? Is that describing that the

0:25:24.000 --> 0:25:27.000
<v Speaker 3>whelks and the land crabs or just the land crabs

0:25:27.160 --> 0:25:28.640
<v Speaker 3>or the guy who was eating them.

0:25:28.800 --> 0:25:30.800
<v Speaker 2>I think this is the guy eating them. I just

0:25:30.840 --> 0:25:34.639
<v Speaker 2>imagine I'm just laying about fat and lusty, just stuffed

0:25:35.960 --> 0:25:36.600
<v Speaker 2>with these.

0:25:36.400 --> 0:25:39.240
<v Speaker 3>Creatures snail and crab for many months.

0:25:39.840 --> 0:25:42.320
<v Speaker 2>Uh yeah, you wreck.

0:25:43.080 --> 0:25:46.480
<v Speaker 3>That's so bad. Gold goes on to say, quote another

0:25:46.560 --> 0:25:50.080
<v Speaker 3>crew member stated that they made cement for the seams

0:25:50.080 --> 0:25:55.480
<v Speaker 3>of their vessels by mixing lime from burned wlk shells

0:25:55.600 --> 0:25:59.560
<v Speaker 3>with turtle oil. Okay, so some of the earliest references

0:25:59.640 --> 0:26:03.600
<v Speaker 3>to these animals are people eating them and grinding them up.

0:26:03.640 --> 0:26:08.640
<v Speaker 3>And burning the shells to make cement. And then also

0:26:09.080 --> 0:26:12.480
<v Speaker 3>the last evidence that veryl could find of living Satarium

0:26:12.520 --> 0:26:16.600
<v Speaker 3>whelks in Bermuda was quote from kitchen middens of British

0:26:16.640 --> 0:26:20.480
<v Speaker 3>soldiers stationed on Bermuda during the War of eighteen twelve.

0:26:20.920 --> 0:26:25.600
<v Speaker 3>So yum military rations including a lot of sea snail here.

0:26:26.000 --> 0:26:28.240
<v Speaker 2>All right, we can definitely see where all this is going.

0:26:28.880 --> 0:26:32.320
<v Speaker 3>Yeah, because apparently no record of them turned up in

0:26:32.400 --> 0:26:35.440
<v Speaker 3>the many years since then. It appears that while these

0:26:35.480 --> 0:26:40.120
<v Speaker 3>sea snails the welks still exist elsewhere, they were locally

0:26:40.200 --> 0:26:44.880
<v Speaker 3>extinct in Bermuda. So Gould observes another one of these scenarios,

0:26:44.960 --> 0:26:48.320
<v Speaker 3>kind of like the post apocalyptic movie we talked about

0:26:48.359 --> 0:26:50.720
<v Speaker 3>in the first episode, where in that case it was

0:26:50.760 --> 0:26:54.480
<v Speaker 3>the land hermit crabs fighting over a scarce pool of

0:26:54.520 --> 0:26:58.760
<v Speaker 3>these highly desirable, already remodeled shells because they want the

0:26:58.800 --> 0:27:02.280
<v Speaker 3>remodeled ones so much more than an unremodeled one, you know,

0:27:02.800 --> 0:27:05.879
<v Speaker 3>fighting over those, rather than spending a lot of time

0:27:05.960 --> 0:27:09.159
<v Speaker 3>actually remodeling new shells, which I think you said was

0:27:09.400 --> 0:27:11.440
<v Speaker 3>mainly the work of much younger crabs.

0:27:12.359 --> 0:27:16.119
<v Speaker 2>Yes, yes, that's my understanding. So yeah, in this case

0:27:16.240 --> 0:27:19.160
<v Speaker 2>they would be in a position to where the desired

0:27:19.200 --> 0:27:22.720
<v Speaker 2>shells are no longer around or around in such short

0:27:22.760 --> 0:27:27.560
<v Speaker 2>supply due to human interference, that they have but one option, right.

0:27:27.880 --> 0:27:31.199
<v Speaker 3>Right, So they the shells they really want, or at

0:27:31.240 --> 0:27:33.600
<v Speaker 3>least once they get larger, the shells they really want

0:27:34.000 --> 0:27:38.520
<v Speaker 3>are an extremely scarce resource. There are maybe some shells

0:27:38.560 --> 0:27:42.280
<v Speaker 3>still kicking around within the hermit crab economy, though Gold says,

0:27:42.440 --> 0:27:45.440
<v Speaker 3>you know, he never came across those, but he says

0:27:45.480 --> 0:27:49.520
<v Speaker 3>that they're still recycling shells of the previous centuries from

0:27:49.600 --> 0:27:53.199
<v Speaker 3>before these animals were wiped out. And these shells, you know,

0:27:53.240 --> 0:27:56.040
<v Speaker 3>they're strong, but they don't last forever. They get battered

0:27:56.040 --> 0:27:58.280
<v Speaker 3>around by the waves, they get knocked on rocks, they

0:27:58.280 --> 0:28:02.080
<v Speaker 3>get damaged over time, happens to them. So that supply

0:28:02.280 --> 0:28:06.320
<v Speaker 3>is going down, and the only options they have other

0:28:06.400 --> 0:28:09.800
<v Speaker 3>than that, which apparently those are already very rare, are

0:28:10.160 --> 0:28:14.960
<v Speaker 3>these these quote new shells which are actually fossil shells

0:28:15.000 --> 0:28:18.000
<v Speaker 3>coming down from the fossil dunes like they come out

0:28:18.040 --> 0:28:21.600
<v Speaker 3>of the earth sometimes, or these tiny narrative shells which

0:28:21.600 --> 0:28:24.359
<v Speaker 3>are too small for them. So yeah, it's a kind

0:28:24.400 --> 0:28:28.040
<v Speaker 3>of it's a kind of sad situation there and he

0:28:28.119 --> 0:28:30.879
<v Speaker 3>actually does make exactly the comparison that we made in

0:28:30.920 --> 0:28:33.280
<v Speaker 3>the previous episode to kind of like a like a

0:28:33.320 --> 0:28:38.160
<v Speaker 3>post apocalyptic Mad Max scenario where it's just this dwindling

0:28:38.720 --> 0:28:43.200
<v Speaker 3>supply of original resources being fought over, and it probably

0:28:43.240 --> 0:28:45.480
<v Speaker 3>means that the you know, the hermit crabs in this

0:28:45.520 --> 0:28:48.800
<v Speaker 3>specific location do not have a bright future ahead. This

0:28:49.680 --> 0:28:52.320
<v Speaker 3>essay is from I don't know, probably the late seventies

0:28:52.360 --> 0:28:55.080
<v Speaker 3>or around nineteen eighty. I don't know exactly what their

0:28:55.160 --> 0:28:56.920
<v Speaker 3>their status is now.

0:28:57.960 --> 0:29:02.160
<v Speaker 2>Yeah, because you know, imagine and the fossilized shells were heavier,

0:29:03.000 --> 0:29:04.720
<v Speaker 2>you know they were at any rate, they would not

0:29:04.800 --> 0:29:07.560
<v Speaker 2>be ideal, but they are close enough and they're they're

0:29:07.600 --> 0:29:09.960
<v Speaker 2>all that the crabs can upgrade to in this case.

0:29:10.320 --> 0:29:13.720
<v Speaker 2>So that's that's fascinating. It's also one can't help but

0:29:13.800 --> 0:29:16.200
<v Speaker 2>sort of put a fantastic spin on it, and imagine

0:29:16.200 --> 0:29:19.800
<v Speaker 2>the hermit crabs gathering and they they're like, the humans

0:29:19.840 --> 0:29:23.520
<v Speaker 2>have have destroyed our prize shells. We have no choice

0:29:23.880 --> 0:29:28.600
<v Speaker 2>but to retrieve the fossil shells that of course may

0:29:28.640 --> 0:29:32.360
<v Speaker 2>resonate with ourcane powers. Well, that's fascinating. I had I

0:29:32.400 --> 0:29:35.440
<v Speaker 2>had no idea that we had we had hermit crabs

0:29:35.680 --> 0:29:39.200
<v Speaker 2>trooping about in fossilized shells. That's amazing.

0:29:39.760 --> 0:29:41.160
<v Speaker 3>Oh and by the way, if you get a chance

0:29:41.160 --> 0:29:43.640
<v Speaker 3>to read the Gould essay, the thing about hermit crabs

0:29:43.680 --> 0:29:46.120
<v Speaker 3>is only the first half of it. The second half

0:29:46.160 --> 0:29:48.960
<v Speaker 3>is actually an interesting sort of meta story about science

0:29:49.000 --> 0:29:53.000
<v Speaker 3>because the second half is about another relationship, one that

0:29:53.160 --> 0:29:57.920
<v Speaker 3>is alleged to have existed between the dodo and a

0:29:57.960 --> 0:30:01.720
<v Speaker 3>plant that had an obligate relationshi with the dodo, and

0:30:01.800 --> 0:30:04.920
<v Speaker 3>how that allegedly would have affected the plant when the

0:30:04.960 --> 0:30:09.280
<v Speaker 3>dodo was driven to extinction by human activity. But that

0:30:09.440 --> 0:30:12.520
<v Speaker 3>story actually has a PostScript in the essay because it's

0:30:12.600 --> 0:30:15.760
<v Speaker 3>then later research came along to challenge the suggestion that

0:30:15.800 --> 0:30:18.240
<v Speaker 3>it was the extinction of the dodo that affected the

0:30:18.280 --> 0:30:22.520
<v Speaker 3>plant in the story. So overall it's an interesting essay.

0:30:22.760 --> 0:30:24.720
<v Speaker 3>You want to, I guess, find the version with the

0:30:24.760 --> 0:30:28.120
<v Speaker 3>PostScript that hashes out all of the bait and controversy

0:30:28.160 --> 0:30:38.200
<v Speaker 3>about that second story.

0:30:39.600 --> 0:30:43.520
<v Speaker 2>All right, for the last phase of this episode, I

0:30:43.560 --> 0:30:47.800
<v Speaker 2>want to dive a little bit more into mythology concerning

0:30:47.880 --> 0:30:51.200
<v Speaker 2>Hermi krab. So we've discussed crabs in the show before, obviously,

0:30:51.240 --> 0:30:55.600
<v Speaker 2>and we've touched on the times surprising lack of supernatural

0:30:55.600 --> 0:30:58.200
<v Speaker 2>and divine crabs in global traditions. We touched on a

0:30:58.240 --> 0:31:01.640
<v Speaker 2>few examples, the more notable examples in our twenty twenty

0:31:01.640 --> 0:31:04.800
<v Speaker 2>one episode on crabs eating Weird Stuff. I can't remember

0:31:05.080 --> 0:31:07.360
<v Speaker 2>what title we went with on that that it might

0:31:07.400 --> 0:31:09.440
<v Speaker 2>be the actual title, but we talked about the various

0:31:09.480 --> 0:31:12.880
<v Speaker 2>things that crabs eat and the curious ways that they

0:31:14.040 --> 0:31:17.320
<v Speaker 2>eat the stuff. You know, they basically like take it apart.

0:31:17.400 --> 0:31:21.920
<v Speaker 2>It's like reverse three D printing with their tiny feelers

0:31:21.920 --> 0:31:25.200
<v Speaker 2>and mouth parts. But in that for instance, we also

0:31:25.440 --> 0:31:27.880
<v Speaker 2>mentioned another example that's not really an example of a

0:31:27.920 --> 0:31:31.800
<v Speaker 2>mythology about a lobster, but the invocation of mythology and

0:31:31.880 --> 0:31:37.120
<v Speaker 2>the naming of in this case, the squat lobster Kiwa hirsuta.

0:31:38.600 --> 0:31:42.120
<v Speaker 2>This is actually a species that I mentioned briefly in

0:31:42.160 --> 0:31:45.239
<v Speaker 2>one of the previous episodes, and it's named after a

0:31:45.280 --> 0:31:50.600
<v Speaker 2>Maori see god. So again not a direct connection to mythology,

0:31:50.680 --> 0:31:54.240
<v Speaker 2>but like an invocation of mythology. But I was wondering

0:31:54.320 --> 0:31:56.720
<v Speaker 2>once more about all this. I was like, Okay, are

0:31:56.720 --> 0:31:59.920
<v Speaker 2>there any myths or folk tales involving the hermit crab?

0:32:00.320 --> 0:32:03.160
<v Speaker 2>And once more not a lot of examples came up,

0:32:03.520 --> 0:32:05.280
<v Speaker 2>and you can, you know, you can probably tease that

0:32:05.320 --> 0:32:09.200
<v Speaker 2>apart different ways, is that hermit crabs are just ubiquitous

0:32:09.200 --> 0:32:13.240
<v Speaker 2>in certain areas and therefore not deserving of such treatment,

0:32:13.560 --> 0:32:15.680
<v Speaker 2>or in other areas they're just not known and therefore

0:32:15.720 --> 0:32:19.200
<v Speaker 2>they're not invoked. Or you know, there's plenty of room

0:32:19.240 --> 0:32:21.600
<v Speaker 2>too for things to just become lost. Not everything that

0:32:22.720 --> 0:32:27.880
<v Speaker 2>that indigenous peoples and ancient people's thought and believe have

0:32:27.960 --> 0:32:30.240
<v Speaker 2>been passed down to us. But I did find some

0:32:30.360 --> 0:32:35.040
<v Speaker 2>interesting thoughts about how hermit crabs maybe just maybe fit

0:32:35.200 --> 0:32:36.680
<v Speaker 2>into the Mayan pantheon.

0:32:37.160 --> 0:32:38.000
<v Speaker 3>Oh interesting.

0:32:38.480 --> 0:32:42.360
<v Speaker 2>So of note is a particular god depicted in the

0:32:42.360 --> 0:32:46.880
<v Speaker 2>Mayan codeses, those folding books written by the pre Columbian

0:32:46.920 --> 0:32:52.080
<v Speaker 2>Maya civilization in Mayan hieroglyphic script that survived colonial destruction,

0:32:53.080 --> 0:32:56.360
<v Speaker 2>and this particular god is often cataloged as God In.

0:32:56.720 --> 0:32:59.440
<v Speaker 2>That is not what worshippers have said God would have

0:32:59.520 --> 0:33:04.959
<v Speaker 2>called this God, but historians and researchers would classify them

0:33:04.960 --> 0:33:07.880
<v Speaker 2>as such. So God In but also known under the

0:33:08.000 --> 0:33:13.760
<v Speaker 2>names Bakab as well as sometimes the name Pallutan. Now,

0:33:13.800 --> 0:33:19.000
<v Speaker 2>according to the article Maya Creator Gods by Ka Bassi,

0:33:19.720 --> 0:33:24.360
<v Speaker 2>God In, and the Mayan creator God It's Zamna, which

0:33:24.400 --> 0:33:27.600
<v Speaker 2>is also known as God D in this classification system,

0:33:28.160 --> 0:33:32.760
<v Speaker 2>these may be different incarnations of the same God. Furthermore,

0:33:32.800 --> 0:33:35.920
<v Speaker 2>it seems that there were four different incarnations of God

0:33:36.000 --> 0:33:39.880
<v Speaker 2>in one for each cardinal direction, and these are often

0:33:39.920 --> 0:33:44.080
<v Speaker 2>referred to as not just the Kab but the Bacabs,

0:33:44.480 --> 0:33:48.080
<v Speaker 2>but also they are all the Bakab. Essentially, this is

0:33:48.200 --> 0:33:52.800
<v Speaker 2>like a fourfold God, and so this particular God is

0:33:52.840 --> 0:33:57.960
<v Speaker 2>associated with four directions, four colors, four cosmic pillars, but

0:33:58.120 --> 0:34:02.680
<v Speaker 2>also with the Earth's interior and with its water reserves. Now,

0:34:02.720 --> 0:34:06.520
<v Speaker 2>as Bassie points out, there are various visual depictions of Bacab,

0:34:07.000 --> 0:34:11.720
<v Speaker 2>often as a kind of like human with almond shaped eyes,

0:34:12.520 --> 0:34:16.120
<v Speaker 2>sometimes with a water lily headdress, other times a net

0:34:16.160 --> 0:34:20.919
<v Speaker 2>bag headdress. But other times this god is depicted as

0:34:21.400 --> 0:34:24.799
<v Speaker 2>wearing or inhabiting a turtle shell. Sometimes they take on

0:34:24.920 --> 0:34:28.400
<v Speaker 2>avian features. They are also sometimes presented as an old

0:34:28.440 --> 0:34:32.080
<v Speaker 2>man or perhaps an old possum. They also are sometimes

0:34:32.200 --> 0:34:38.520
<v Speaker 2>depicted as quote wearing a spiral shell or emerging from it. Now,

0:34:38.600 --> 0:34:41.640
<v Speaker 2>Joe I did not include images of this for you

0:34:41.719 --> 0:34:46.240
<v Speaker 2>here in our outlined because These are very hieroglyphic in nature,

0:34:46.440 --> 0:34:49.760
<v Speaker 2>and they don't necessarily read easily to the untrained eye.

0:34:51.640 --> 0:34:55.879
<v Speaker 2>But the Bessie does include various examples of what they're

0:34:55.920 --> 0:34:59.080
<v Speaker 2>talking about here. Now in this paper, the researchers has

0:34:59.160 --> 0:35:02.080
<v Speaker 2>not mentioned crab or hermit crabs at all. But I

0:35:02.239 --> 0:35:07.520
<v Speaker 2>did run across some musings by doctor Nicholas Helmuth on

0:35:07.560 --> 0:35:14.360
<v Speaker 2>a website that is mayathno zoology dot org. This website

0:35:14.440 --> 0:35:18.120
<v Speaker 2>is a project of the biodiversity educational organization fl aar

0:35:18.400 --> 0:35:22.440
<v Speaker 2>meso America. He's an expert in Mayan iconography based out

0:35:22.440 --> 0:35:27.839
<v Speaker 2>of Guatemala. He discusses that there are various representations of

0:35:27.920 --> 0:35:33.480
<v Speaker 2>God in slash Pahutan slash bacabre. There's the turtle shell

0:35:33.560 --> 0:35:36.560
<v Speaker 2>emergent variant, and then there's this version where the God

0:35:36.640 --> 0:35:41.120
<v Speaker 2>is within a shell. Sometimes it's described as a spiral

0:35:41.360 --> 0:35:44.840
<v Speaker 2>snail shell, other times it's described as a conk shell.

0:35:45.440 --> 0:35:47.840
<v Speaker 2>A conk will remind you is a variety of C. Snaiale,

0:35:47.920 --> 0:35:50.319
<v Speaker 2>known for its shell as well as sometimes for its meat.

0:35:51.560 --> 0:35:54.160
<v Speaker 2>It's often used in a lot of you'll find it

0:35:54.200 --> 0:35:57.399
<v Speaker 2>in like chowders or stews, sometimes fried up as well,

0:35:57.920 --> 0:35:59.920
<v Speaker 2>so The author here points out that while the shell

0:36:00.120 --> 0:36:02.680
<v Speaker 2>is often glossed over by researchers, you know, people will

0:36:02.719 --> 0:36:05.560
<v Speaker 2>say it's it's a shell, you know, maybe a snail,

0:36:05.840 --> 0:36:10.440
<v Speaker 2>maybe a conkan, We don't know. But but he points

0:36:10.480 --> 0:36:12.399
<v Speaker 2>out that okay, it would be it would be nice

0:36:12.440 --> 0:36:14.319
<v Speaker 2>to know, it would be it would be whove our

0:36:14.400 --> 0:36:18.560
<v Speaker 2>understanding of mind culture to specify snailshell or conk shell,

0:36:19.000 --> 0:36:21.200
<v Speaker 2>both of which would have been known to the Mayans.

0:36:21.480 --> 0:36:24.840
<v Speaker 2>He also stresses that certainly the Mayans and the Aztecs alike,

0:36:24.880 --> 0:36:29.919
<v Speaker 2>we're capable, you know, very much of creating imagined combinations

0:36:29.960 --> 0:36:32.280
<v Speaker 2>of beings. So it's it's not one of those situations

0:36:32.280 --> 0:36:34.440
<v Speaker 2>where there has to be this one thing that directly

0:36:34.440 --> 0:36:37.480
<v Speaker 2>feeds into the idea, and then of course there are

0:36:37.520 --> 0:36:40.600
<v Speaker 2>many other sorts of shells to consider. But you know,

0:36:40.640 --> 0:36:43.800
<v Speaker 2>it's basically it's an interesting question coming from an individual

0:36:43.920 --> 0:36:46.920
<v Speaker 2>here who is, i believe, you know, on one hand,

0:36:47.920 --> 0:36:52.880
<v Speaker 2>very interested in mine iconography, but also devoted to to

0:36:53.080 --> 0:36:57.600
<v Speaker 2>various projects that involve classifying and chronicling the biodiversity of

0:36:57.600 --> 0:37:00.080
<v Speaker 2>the region. Anyway, he stresses that a great deal of

0:37:00.120 --> 0:37:02.120
<v Speaker 2>additional research needs to be done in this area, but

0:37:02.200 --> 0:37:05.719
<v Speaker 2>he ponders whether the model for God in might have

0:37:05.800 --> 0:37:08.840
<v Speaker 2>been a hermit crab, if not for the God entirely,

0:37:08.880 --> 0:37:11.960
<v Speaker 2>at least for one phase of the deity, one of

0:37:11.600 --> 0:37:13.640
<v Speaker 2>the four aspects of the coat.

0:37:14.200 --> 0:37:17.920
<v Speaker 3>Ah, that's interesting. So yeah, so, like because if you

0:37:18.000 --> 0:37:22.160
<v Speaker 3>see a spiral shell one that you might be tempted

0:37:22.160 --> 0:37:24.480
<v Speaker 3>to assume it is supposed to be associated with the

0:37:24.600 --> 0:37:28.160
<v Speaker 3>animal that creates the shell originally, but the shell is

0:37:28.239 --> 0:37:31.520
<v Speaker 3>equally associated with the animals that inhabit it after the

0:37:31.520 --> 0:37:32.839
<v Speaker 3>original animals are dead.

0:37:33.560 --> 0:37:37.040
<v Speaker 2>Yeah. Yeah, so this this got me really excited. But

0:37:37.120 --> 0:37:39.160
<v Speaker 2>then sadly he doesn't have much to say about the

0:37:39.200 --> 0:37:42.000
<v Speaker 2>idea because basically it was like, well, you know, maybe

0:37:42.000 --> 0:37:45.680
<v Speaker 2>this is something we can look into later. But it

0:37:45.719 --> 0:37:48.320
<v Speaker 2>was just enough to sort of, you know, to inspire

0:37:48.320 --> 0:37:49.719
<v Speaker 2>me a little bit and think, well, yeah, what are

0:37:49.719 --> 0:37:52.560
<v Speaker 2>the possibilities there? And does it mean like that the

0:37:52.600 --> 0:37:57.160
<v Speaker 2>god occupies different housings like the turtle shell and then

0:37:57.000 --> 0:38:00.359
<v Speaker 2>the snail or conk shell. I don't think that's necessarily

0:38:00.480 --> 0:38:04.000
<v Speaker 2>the case, or more likely that like just one phase

0:38:04.360 --> 0:38:07.160
<v Speaker 2>of the entity is perhaps based on a hermit crab.

0:38:08.400 --> 0:38:10.719
<v Speaker 2>And he also points out that he's like, I can't

0:38:10.719 --> 0:38:12.680
<v Speaker 2>be the only person who has thought of this idea,

0:38:12.760 --> 0:38:15.200
<v Speaker 2>And yet I can't really find any other references to it.

0:38:16.080 --> 0:38:18.839
<v Speaker 2>And I looked around. I couldn't really either. But I

0:38:18.960 --> 0:38:23.880
<v Speaker 2>did find mention of the hermit crab's mythological significance in

0:38:25.000 --> 0:38:29.960
<v Speaker 2>a paper titled late post Classical Ritual at Santa Rita Corrazol, Belize,

0:38:30.320 --> 0:38:33.880
<v Speaker 2>Understanding the Archaeology of a Maya Capital City. This is

0:38:33.880 --> 0:38:37.640
<v Speaker 2>by Diane Z. Chase and Arlen F. Chase. This is

0:38:37.640 --> 0:38:41.400
<v Speaker 2>published in Research Reports in Belizean Archaeology. So Chase and

0:38:41.480 --> 0:38:45.000
<v Speaker 2>Chase point out that they're basically this paper deals with

0:38:45.080 --> 0:38:51.799
<v Speaker 2>an analysis of depictions of various animals in may iconography.

0:38:52.400 --> 0:38:54.799
<v Speaker 2>They point out that there are several animals that seem

0:38:54.880 --> 0:39:00.640
<v Speaker 2>to represent the underworld and the surface of the surface

0:39:00.719 --> 0:39:04.920
<v Speaker 2>level of our reality, like the borderland between than the

0:39:05.280 --> 0:39:06.920
<v Speaker 2>I guess you could call it the natural world or

0:39:06.920 --> 0:39:10.920
<v Speaker 2>the visual the visual world and the world of the unseen,

0:39:11.480 --> 0:39:16.720
<v Speaker 2>And furthermore, that these animals could take on supernatural significance

0:39:17.239 --> 0:39:21.840
<v Speaker 2>as entities that can travel between those worlds or travel

0:39:22.000 --> 0:39:27.880
<v Speaker 2>at the very barrier of those worlds. They specify the turtle,

0:39:28.040 --> 0:39:30.480
<v Speaker 2>and of course we already talked about the turtle significance

0:39:30.600 --> 0:39:36.880
<v Speaker 2>in Mayan iconography depicting this particular deity, but also the

0:39:36.960 --> 0:39:41.760
<v Speaker 2>cayman the shark, specifically the shark's fin as it breaks

0:39:41.800 --> 0:39:45.120
<v Speaker 2>the surface of the water. Like, here's an organism that

0:39:45.880 --> 0:39:49.640
<v Speaker 2>is literally in both worlds at the same time. And

0:39:49.840 --> 0:39:54.719
<v Speaker 2>they reference the hermit crab. H So they point out that, Okay,

0:39:54.760 --> 0:39:58.319
<v Speaker 2>the hermit crab does not really live at that boundary point.

0:39:58.320 --> 0:40:00.680
<v Speaker 2>It's not like the fin of the sh chark where

0:40:00.920 --> 0:40:04.080
<v Speaker 2>it's poking through or anything. It's not like the turtle

0:40:04.160 --> 0:40:09.080
<v Speaker 2>coming up for air. But they but they do stress

0:40:09.120 --> 0:40:12.959
<v Speaker 2>that hermit crabs across many species, of course, are found

0:40:13.040 --> 0:40:17.920
<v Speaker 2>both on the shore and underwater. Plus, as we've discussed,

0:40:17.960 --> 0:40:21.240
<v Speaker 2>we know that terrestrial hermit crabs are still intrinsically bound

0:40:21.280 --> 0:40:23.640
<v Speaker 2>to the ocean as well. I mean, the reproduction depends

0:40:23.719 --> 0:40:26.760
<v Speaker 2>upon it, so they are not one hundred percent terrestrial.

0:40:26.800 --> 0:40:29.279
<v Speaker 2>They are still creatures of the ocean that live upon

0:40:29.320 --> 0:40:32.239
<v Speaker 2>the land. So they reference the creatures as well in

0:40:32.280 --> 0:40:36.480
<v Speaker 2>comparison to various ceremonial urns, the lids of which are

0:40:36.520 --> 0:40:41.200
<v Speaker 2>not merely lids, but represent the surface of the visible world,

0:40:41.280 --> 0:40:44.600
<v Speaker 2>or this barrier between our visible world and the world

0:40:44.600 --> 0:40:46.319
<v Speaker 2>of the unseen, which in this case would be like

0:40:46.360 --> 0:40:50.160
<v Speaker 2>the interior of the urn, the interior of this vessel,

0:40:51.000 --> 0:40:53.200
<v Speaker 2>you know, just as the surface of the water, both

0:40:53.200 --> 0:40:57.759
<v Speaker 2>from the standpoint of a surface versus aquatic life, as

0:40:57.800 --> 0:41:01.000
<v Speaker 2>well as just symbolic thinking, is the barrier point?

0:41:01.560 --> 0:41:04.200
<v Speaker 3>Ah, that is interesting And yeah, and the hermit crab

0:41:04.239 --> 0:41:06.960
<v Speaker 3>not only is an animal that could inhabit a kind

0:41:07.000 --> 0:41:11.440
<v Speaker 3>of boundary environment, but also crosses from inside to outside

0:41:11.680 --> 0:41:13.920
<v Speaker 3>in that way, you know, crosses from the inside of

0:41:13.960 --> 0:41:15.760
<v Speaker 3>its shell to the outside to crawl around.

0:41:16.400 --> 0:41:19.400
<v Speaker 2>Yeah. Yeah, So I'm left trying to imagine the hermit

0:41:19.400 --> 0:41:22.240
<v Speaker 2>crab is kind of a psychopump, kind of of an entity,

0:41:22.400 --> 0:41:24.759
<v Speaker 2>like a creature that is here to guide you through

0:41:25.040 --> 0:41:28.160
<v Speaker 2>to the underworld. I mean that's I don't think that's

0:41:28.200 --> 0:41:31.040
<v Speaker 2>what the authors were directly getting at here. But still

0:41:31.080 --> 0:41:33.600
<v Speaker 2>this idea of the hermit crab is this kind of

0:41:34.480 --> 0:41:39.560
<v Speaker 2>creature with an innate understanding of the threshold between our

0:41:39.600 --> 0:41:42.000
<v Speaker 2>world and the next, you know, is this creature that

0:41:42.080 --> 0:41:45.200
<v Speaker 2>travels both sides. And like I said, I think I

0:41:45.239 --> 0:41:47.759
<v Speaker 2>referenced in the first episode. You know, I saw the

0:41:47.840 --> 0:41:51.920
<v Speaker 2>terrestrial hermit crabs in Belize, and then when I went

0:41:51.960 --> 0:41:55.480
<v Speaker 2>in snorkeling, I also saw at least one aquatic hermit

0:41:55.520 --> 0:41:57.640
<v Speaker 2>crab underwater, and so there is kind of a sense

0:41:57.640 --> 0:42:00.480
<v Speaker 2>of like, hey, you're under here too. Guys are all

0:42:00.560 --> 0:42:02.880
<v Speaker 2>over the place. You get around, you know what it

0:42:02.960 --> 0:42:04.880
<v Speaker 2>is to travel between worlds.

0:42:05.000 --> 0:42:07.799
<v Speaker 3>And apparently across time as well, sometimes living in the

0:42:07.800 --> 0:42:09.600
<v Speaker 3>house forged one hundred thousand years ago.

0:42:10.120 --> 0:42:13.520
<v Speaker 2>Yeah, no, it is interesting to think of all this

0:42:13.640 --> 0:42:15.960
<v Speaker 2>like commared to those other animals are just referenced, Like

0:42:16.239 --> 0:42:20.520
<v Speaker 2>you know, the sea turtle, for instance, is very majestic

0:42:20.560 --> 0:42:23.440
<v Speaker 2>to behold in the water, and you can imagine this

0:42:23.480 --> 0:42:27.400
<v Speaker 2>is an interdimensional dimensional traveler. Likewise, the cayman and the

0:42:27.440 --> 0:42:30.279
<v Speaker 2>shark may take on even sinister qualities like yeah, of

0:42:30.320 --> 0:42:34.040
<v Speaker 2>course these are creatures that have ventured into the underworld.

0:42:34.320 --> 0:42:37.120
<v Speaker 2>But the hermit crabs, you know, they just seem very busy.

0:42:37.200 --> 0:42:41.239
<v Speaker 2>They seem too busy to really waste much time in

0:42:41.239 --> 0:42:43.920
<v Speaker 2>instructing you about the barrier between worlds.

0:42:45.040 --> 0:42:48.520
<v Speaker 3>Well, Rob, I have greatly enjoyed this exploration of hermit crabs,

0:42:48.520 --> 0:42:49.839
<v Speaker 3>and I feel like we may have to come back

0:42:49.880 --> 0:42:51.240
<v Speaker 3>to them because I know there's a lot of stuff

0:42:51.239 --> 0:42:52.200
<v Speaker 3>we didn't even get to.

0:42:52.680 --> 0:42:56.400
<v Speaker 2>Yeah, yeah, again. This is a thriving area of scientific research.

0:42:56.480 --> 0:43:00.640
<v Speaker 2>New discoveries are taking place, new papers are coming out

0:43:00.640 --> 0:43:03.040
<v Speaker 2>all the time. So yeah, we might return to the

0:43:03.040 --> 0:43:05.440
<v Speaker 2>world of hermit crabs in the future. We'll definitely return

0:43:05.480 --> 0:43:08.040
<v Speaker 2>to the world of crabs. You know, it ain't the

0:43:08.080 --> 0:43:11.719
<v Speaker 2>holidays unless we're talking about crabs. All right, We're gonna

0:43:11.719 --> 0:43:13.360
<v Speaker 2>go ahead and close it out here. We'd love to

0:43:13.360 --> 0:43:16.480
<v Speaker 2>hear from everyone out there. If you have observations concerning

0:43:16.719 --> 0:43:20.120
<v Speaker 2>hermit crabs, if you have insight on any of the

0:43:21.520 --> 0:43:25.399
<v Speaker 2>topics we've discussed in these episodes, write in. We would

0:43:25.440 --> 0:43:27.880
<v Speaker 2>love to hear from you. Just a reminder that Stuff

0:43:27.880 --> 0:43:30.080
<v Speaker 2>to Blow your Mind is primarily a science podcast, with

0:43:30.160 --> 0:43:33.160
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0:43:33.160 --> 0:43:35.719
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0:43:35.719 --> 0:43:37.840
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0:43:37.920 --> 0:43:40.560
<v Speaker 2>just talk about a weird movie on Weird House Cinema.

0:43:40.800 --> 0:43:45.960
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0:43:46.280 --> 0:43:49.840
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<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

0:44:10.600 --> 0:44:12.239
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0:44:12.280 --> 0:44:15.080
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0:44:15.080 --> 0:44:17.319
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