WEBVTT - "The Wake"

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<v Speaker 1>Camp Hell. Anawaki is a production of I Heart Radio.

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<v Speaker 1>The views and opinions expressing this podcast are solely those

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<v Speaker 1>of the author and participants and do not necessarily represent

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<v Speaker 1>those of I Heart Media or its employees. Due to

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<v Speaker 1>discussion of traumatic, sexual and violent content, listener discretion is advised.

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<v Speaker 1>In the outskirts of Atlanta, just twenty miles west is

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<v Speaker 1>the town of Douglasville. It is here that lies what

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<v Speaker 1>was once the largest medical facility in the state of Georgia,

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<v Speaker 1>and all but forgotten organization that you've probably never heard of,

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<v Speaker 1>the Anaweki Treatment Center for emotionally disturbed Youth. At its core,

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<v Speaker 1>it was meant to help children with emotional behavior issues.

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<v Speaker 1>He says, he enjoys it. They've got a football team

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<v Speaker 1>and they sponsored. He says. A counseling helps him a lot.

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<v Speaker 1>He is making almost all a he's now. He's very

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<v Speaker 1>productive in school, very productive at home. It helped our

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<v Speaker 1>whole family pretty much brought us all back together. For

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<v Speaker 1>some this is a place where they grew up and

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<v Speaker 1>learned how to work and live off of the land.

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<v Speaker 1>It taught me a lot for the future. It taught

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<v Speaker 1>me a lot. I think you learned responsibilit Yeah, I

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<v Speaker 1>think you learned how to be an adult. For others,

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<v Speaker 1>it represents some of the darkest times of their lives.

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<v Speaker 1>I still when I drive Interstate twenty and I get

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<v Speaker 1>around Chapel Hill Road or Highway five or ninety two

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<v Speaker 1>or anything there, my anxiety still goes up. This organization

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<v Speaker 1>would help its founder, Lewis Petter, become one of the

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<v Speaker 1>most wealthy and powerful people in the region, with a

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<v Speaker 1>reach that would go far beyond the state of Georgia.

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<v Speaker 1>If you've got the church, and you've got the bureaucrats,

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<v Speaker 1>and you've got the cops, you know, you can pretty

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<v Speaker 1>much get things done for decades. This facility would exploit

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<v Speaker 1>its patients, literally building its massive infrastructure off its patients

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<v Speaker 1>backs and leaving a trail of shattered lives behind. It

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<v Speaker 1>was kind of like a kind of like an outdoor

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<v Speaker 1>summer camp where you would, you know, live in some

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<v Speaker 1>cabins and uh, you know, do outdoor things and tike

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<v Speaker 1>and go through the woods and all that kind of stuff.

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<v Speaker 1>That's really how it is explained. They always seemed to

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<v Speaker 1>leave out the building of the buildings and the slave

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<v Speaker 1>labor board as they called it. Vocational therapy. They would

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<v Speaker 1>have us bend over and they would put a bag

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<v Speaker 1>of cement on our back, which weighed four pounds, and

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<v Speaker 1>we were to hold that position and carry that bag

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<v Speaker 1>bent over up a mountain in order to make the

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<v Speaker 1>footings for the cabins. I would just like to know

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<v Speaker 1>why we had to go through what we went through,

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<v Speaker 1>why everything was so covered up, Why I was lied to,

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<v Speaker 1>why I was cheated. Those are questions that still pop

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<v Speaker 1>up in my head all the time. Annawaki was able

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<v Speaker 1>to expand continuously over two decades, all the while funneling

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<v Speaker 1>millions of dollars to the upper management of its organization.

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<v Speaker 1>This can only be attributed to its many ties to

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<v Speaker 1>people in power, some of which would extend all the

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<v Speaker 1>way to the White House. He was a player who's

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<v Speaker 1>a political player, and he'd made sure that he maintained

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<v Speaker 1>those kinds of contacts that would benefit him later. You

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<v Speaker 1>would see the names of the board members and there

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<v Speaker 1>was a lot of ex Georgia State politicians. He said, well,

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<v Speaker 1>I don't think you realize how powerful Petter is. A

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<v Speaker 1>lot of powerful people were involved with kind Awaking. What

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<v Speaker 1>you are about to hear is a largely unknown and

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<v Speaker 1>dark chapter in Georgia's history, one in which thousands of

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<v Speaker 1>children experienced and many never recovered from. This is a

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<v Speaker 1>story a systemic abuse in the most literal sense, with

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<v Speaker 1>an empire, real estate built upon the backs of its patients,

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<v Speaker 1>and a system that, instead of helping children, exposed them

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<v Speaker 1>to some of the worst horrors imaginable. Before Jeffrey Epstein,

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<v Speaker 1>there was Lewis Petter and the network of people that

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<v Speaker 1>allowed his exploitive actions. This is the story of an

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<v Speaker 1>awaking I'm gonna passed several weeks. We have received number

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<v Speaker 1>of very serious allegations concerning both the facility out there

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<v Speaker 1>in a number of individuals involved with him. It was

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<v Speaker 1>just a form of their therapy. They were told to

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<v Speaker 1>do it, and at the time he was fourteen and

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<v Speaker 1>a half fifteen years old, they didn't know any better.

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<v Speaker 1>I asked him, why are you letting this happen? Why

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<v Speaker 1>are you covering up for Louis Batter. He had no

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<v Speaker 1>answer to that question. Involved having a insitution paid its

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<v Speaker 1>little could be that shock destrick place and did do

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<v Speaker 1>absolutely the contrary of what they should have done. I'm

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<v Speaker 1>disturbable the fact of something I can still going on

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<v Speaker 1>it Ana Wicky. I'm Josh Stein and this is camp

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<v Speaker 1>Hell in Awaki. I've often been asked while conducting interviews

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<v Speaker 1>for this podcast, how did you find out about in Awaki?

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<v Speaker 1>My name is Josh Stein. I'm in podcast producer. Much

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<v Speaker 1>of what I work on are many true crime documentary

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<v Speaker 1>style podcasts, some of which you may have heard. In

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<v Speaker 1>the summer of two nineteen, I was on a vacation

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<v Speaker 1>for my wife's birthday, visiting Disney World and staying in

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<v Speaker 1>neighboring Clearwater, Florida. During one of our drives, my wife's

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<v Speaker 1>friend Julia, knowing I had been working in true crime lately,

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<v Speaker 1>suggested something I'll never forget. You should do a podcast

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<v Speaker 1>on Anawaki. Anawaki? What does that even mean? What language

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<v Speaker 1>is it? Initially I found very little regarding an Awaki.

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<v Speaker 1>There is currently only a two paragraph article on the

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<v Speaker 1>Wikipedia page for it. I continued digging and eventually found

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<v Speaker 1>a rabbit hole of information, one that will continue to

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<v Speaker 1>surprise me with the depths of its scandal and those involved.

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<v Speaker 1>So how is my friend aware of this seemingly forgotten

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<v Speaker 1>dar piece of history. Well, it starts with the story

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<v Speaker 1>of a donkey George was quite a character. He lived

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<v Speaker 1>with my parents on the horse farm that we had

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<v Speaker 1>in Douglas County. He was a very interesting donkey. This

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<v Speaker 1>is Julia's friend, Georgia. She's a close family friend and

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<v Speaker 1>has known Julia mostly all her life. I grew up

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<v Speaker 1>in Douglasville. Moved to Douglasville when I was approximately six

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<v Speaker 1>years old with my parents from Tennessee, and grew up

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<v Speaker 1>there my whole life. I'm from Douglasville all the way

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<v Speaker 1>through in n one when we moved there, I twenty

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<v Speaker 1>westbound ended at Highway five in Douglasville. It did not

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<v Speaker 1>go any farther than that. It was kind of a sleepy,

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<v Speaker 1>sleepy little town and you know, close enough to Atlanta,

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<v Speaker 1>but get far enough. White, kind of a little bedroom community.

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<v Speaker 1>I guess that's George's mother. I'm Pat Kirkland. I currently

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<v Speaker 1>live in Grace and Georgia. When Georgia was a child,

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<v Speaker 1>the Kirklands adopted a donkey from Anna Waki. He came

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<v Speaker 1>to be a bit of a local celebrity. He did

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<v Speaker 1>palm Sunday at Sacred Heart Church. The Sacred Heart Church

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<v Speaker 1>is a massive Catholic church in Atlanta, it's towering steeple

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<v Speaker 1>can be seen off of alter. Boys would lead him

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<v Speaker 1>around and palm leaves on his back. After the first year,

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<v Speaker 1>it went over so big. I mean, the media was

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<v Speaker 1>there and everything. I mean, George was on TV on

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<v Speaker 1>the evening news, on Palm Sunday services for a long

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<v Speaker 1>long time. There was one Sunday he got loose and

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<v Speaker 1>he's running down Peachtree Street and I guess the news

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<v Speaker 1>did an article on it, and you know, loose donkey

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<v Speaker 1>in the street. He was a character who he definitely was.

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<v Speaker 1>How a donkey would come to be involved in this

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<v Speaker 1>story was a mystery to me. Georgia explain means. My

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<v Speaker 1>father was an Atlanta police officer for the mount of

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<v Speaker 1>Patrol and he had a good friend named Tony Morris,

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<v Speaker 1>who was a priest at Sacred Heart Catholic Church. Tony

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<v Speaker 1>used to visit the boys home to basically talk to

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<v Speaker 1>the boys see how things were going with them, and

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<v Speaker 1>while he was there, he noticed some abuse to this

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<v Speaker 1>little donkey that they had. So he came back to

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<v Speaker 1>my father and he said, I think that the church

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<v Speaker 1>might need a donkey. And my father said, Okay, where

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<v Speaker 1>are you going to keep it? And he said, look,

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<v Speaker 1>where's at your place? So long story short, George the

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<v Speaker 1>donkey came to live with us, and he came from

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<v Speaker 1>the Annawiki Boys Home. Georgia was still just a child

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<v Speaker 1>while all of this was happening. She remembers seeing George

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<v Speaker 1>for the first time. He said, they don't have a

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<v Speaker 1>place for him anymore, so we're going to keep him

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<v Speaker 1>here at our place. And I thought it was cool, thought, oh, great,

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<v Speaker 1>you know, a little donkey's gonna be so cute and stuff.

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<v Speaker 1>And then when they unloading him from the trailer, I

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<v Speaker 1>remember seeing his ears and I said, Dad, what's wrong

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<v Speaker 1>with his ears? Why aren't they so burnt? Well? I mean, what,

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<v Speaker 1>what are all those marks on him? And why is

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<v Speaker 1>he so skittish? And he's so well, that's that's a

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<v Speaker 1>story for another day. He had been abused, He had

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<v Speaker 1>cigarette burns on him, He had been sexually abused. I

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<v Speaker 1>didn't understand it at the time. This was in nineteen

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<v Speaker 1>seventy eight. He went through a lot while he was there,

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<v Speaker 1>so I can understand why he was like he was

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<v Speaker 1>poor George. Oh, poor George had cigarette burns in his ears,

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<v Speaker 1>on his back. It was very, very apparent that that

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<v Speaker 1>animal had been abused. I mean, I just can't even

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<v Speaker 1>amad Witchen, even with her parents trying to protect her

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<v Speaker 1>from what they knew was about situation. Georgia remembers how

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<v Speaker 1>she viewed an awake as a child, especially in the summertimes.

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<v Speaker 1>I was home with my sister and we would just

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<v Speaker 1>get on our horses. It was our way of entertainment,

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<v Speaker 1>and we would get out and stay gone all day,

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<v Speaker 1>and we would go past an awake, you know, riding

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<v Speaker 1>up but it was less than, you know, maybe five

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<v Speaker 1>miles from where we lived. I didn't even want to

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<v Speaker 1>ride the horse past there because it almost seemed like

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<v Speaker 1>just a cold dungeon. It seemed almost Pollyanna, everything's happy

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<v Speaker 1>on the outside, but it seemed to me on the

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<v Speaker 1>inside it was there was a lot of darkness in there.

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<v Speaker 1>I heard rumors that the boys were being abused sexually, physically,

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<v Speaker 1>and to hear. Even at my young age at the time,

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<v Speaker 1>and I was probably the age of some of the

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<v Speaker 1>boys there, I just remember feeling a lot of sadness

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<v Speaker 1>for them. People were pretty quiet about it. As the

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<v Speaker 1>years progressed, it it came out more and more. There

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<v Speaker 1>was just you know a lot of talk about it,

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<v Speaker 1>and it wasn't good. And I've heard this said many

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<v Speaker 1>many times. Those poor boys are much worse off there

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<v Speaker 1>than they would have been had they, you know, state

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<v Speaker 1>in the situation that they were in. It was a

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<v Speaker 1>place where they could be abused physically, sexually, mentally abused,

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<v Speaker 1>and nobody said anything about it. You know, nobody really

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<v Speaker 1>cared who is in charge of this place that would

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<v Speaker 1>let something like that go on? And I heard that

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<v Speaker 1>more than once. I mean, I don't know why wasn't

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<v Speaker 1>the law involved in it. I think that there was

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<v Speaker 1>a lot of money in that place, and I think

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<v Speaker 1>people just didn't want to rock the boat. I remember thinking, Wow,

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<v Speaker 1>how sad that must be for these people that ended

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<v Speaker 1>up there. They're there with people that should care about

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<v Speaker 1>them and care about their well being. It was almost

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<v Speaker 1>if you were there, you never came out, or if

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<v Speaker 1>you came out, they came out a different person. And

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<v Speaker 1>then it started to all make sense why this little

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<v Speaker 1>donkey was how he was, and that story for another

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<v Speaker 1>time that my father talked about, it all started to

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<v Speaker 1>make sense. I began to understand maybe it was offset

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<v Speaker 1>or displaced aggression that they took out on this little donkey.

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<v Speaker 1>I do believe animals remember, they remember good times, they

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<v Speaker 1>remember pain. It's my opinion that those boys were doing

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<v Speaker 1>to George what had been done to them, or it

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<v Speaker 1>was being done to them. And if that's the case,

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<v Speaker 1>that is awful. Makes me sick to my stomach. How

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<v Speaker 1>many people's lives, not only the boys that were there,

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<v Speaker 1>but the parents and everyone else. How many lives were

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<v Speaker 1>totally destroyed because of that. My thought when I closed

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<v Speaker 1>my eyes and everything is that I see that poor animal.

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<v Speaker 1>That that's what I see. And yes, human life is

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<v Speaker 1>certainly much more worthy than animal life is. But you know,

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<v Speaker 1>if it had that kind of effect on an animal,

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<v Speaker 1>what kind of effect did it have on those children?

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<v Speaker 1>You know, an animal is a living, breathing being that

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<v Speaker 1>was created by God, just like I was. And if

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<v Speaker 1>he could remember those things that stayed with those boys

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<v Speaker 1>all of their life. Even some of them may not

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<v Speaker 1>even still be living now, but if they are, I

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<v Speaker 1>can assure you that that still has an impact on

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<v Speaker 1>their life, their relationship with others and trust issues. You

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<v Speaker 1>can't ever erase that. How can you look yourself in

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<v Speaker 1>the mirror know and that you had a part of

0:15:18.800 --> 0:15:22.640
<v Speaker 1>that that you had a part of destroying and I'm

0:15:22.720 --> 0:15:27.240
<v Speaker 1>talking about totally destroying another human being. How can you

0:15:27.360 --> 0:15:37.640
<v Speaker 1>look yourself in the mirror. I don't get it. And

0:15:52.800 --> 0:15:55.440
<v Speaker 1>after hearing George's story, I had to find out more

0:15:55.480 --> 0:15:59.120
<v Speaker 1>about in Awaki. I started coming through newspaper articles from

0:16:00.200 --> 0:16:03.120
<v Speaker 1>through the nineties and couldn't believe how many stories there were.

0:16:03.840 --> 0:16:05.840
<v Speaker 1>It seemed at one point that Anna Waki was in

0:16:05.880 --> 0:16:09.320
<v Speaker 1>the paper almost every day. I kept finding the same

0:16:09.480 --> 0:16:13.360
<v Speaker 1>name covering this story. I'm Albert Auchen. I am a

0:16:13.560 --> 0:16:17.680
<v Speaker 1>producer now for CBS News in Washington. I was a

0:16:18.120 --> 0:16:21.120
<v Speaker 1>newspaper reporter for about fifteen years and began in my

0:16:21.200 --> 0:16:26.640
<v Speaker 1>hometown of Savannah, Georgia, went to Richmond, and finally to Tallahassee, Florida.

0:16:26.840 --> 0:16:30.840
<v Speaker 1>And from Tallahassee, after doing a lot of stories about

0:16:30.880 --> 0:16:34.600
<v Speaker 1>the Annawaki situation, I was hired as a consultant for

0:16:34.720 --> 0:16:37.800
<v Speaker 1>sixty minutes. Annawaki would come to be the story that

0:16:37.920 --> 0:16:41.520
<v Speaker 1>launched Albert's career into the mainstream. It was the main

0:16:41.680 --> 0:16:47.040
<v Speaker 1>focus of my journalism from late nine until mid n

0:16:48.880 --> 0:16:51.040
<v Speaker 1>It was the main story I was working on. There

0:16:51.080 --> 0:16:53.200
<v Speaker 1>were weeks and weeks where it was all I did.

0:16:53.840 --> 0:16:57.400
<v Speaker 1>I would spend a lot of overtime. I lived near

0:16:57.440 --> 0:17:00.880
<v Speaker 1>the newspaper and was back and forth, you know, at night,

0:17:01.080 --> 0:17:02.640
<v Speaker 1>keeping up with things. And of course I had to

0:17:02.640 --> 0:17:04.560
<v Speaker 1>pick up the Atlanta paper every day and see what

0:17:04.640 --> 0:17:07.399
<v Speaker 1>they had, and that could change my agenda for the day.

0:17:07.480 --> 0:17:10.520
<v Speaker 1>So it was a lot of time. Originally, the story

0:17:10.600 --> 0:17:13.800
<v Speaker 1>involved a small investigation that was taking place in Carabelle,

0:17:13.840 --> 0:17:16.480
<v Speaker 1>Florida at the time, one of three locations in a

0:17:16.560 --> 0:17:18.960
<v Speaker 1>week he would come to have. It would soon take

0:17:19.000 --> 0:17:21.000
<v Speaker 1>on a life of its own and become a bigger

0:17:21.080 --> 0:17:25.960
<v Speaker 1>story than they ever expected. We had a stringer, a

0:17:26.119 --> 0:17:31.000
<v Speaker 1>part timer who was covering Franklin County, anything that went

0:17:31.040 --> 0:17:33.520
<v Speaker 1>on in Franklin County, which is in the circulation area

0:17:33.560 --> 0:17:37.440
<v Speaker 1>of Tallahassee. It's west of Tallahassee in the Panhandle of Florida.

0:17:38.119 --> 0:17:41.159
<v Speaker 1>And he was a part timer and a very good journalist,

0:17:41.840 --> 0:17:44.879
<v Speaker 1>and he came across the story first and did a

0:17:44.960 --> 0:17:48.240
<v Speaker 1>few pieces about the situation in Carrabelle, Florida. And then

0:17:48.280 --> 0:17:52.159
<v Speaker 1>we began watching that just curiously in the newsroom, and

0:17:52.320 --> 0:17:54.280
<v Speaker 1>it was exploding at the same time up in the

0:17:54.320 --> 0:17:58.159
<v Speaker 1>Atlanta papers. So we learned about the Douglasville Facility, and

0:17:58.240 --> 0:18:01.720
<v Speaker 1>at a certain point the story grew enough where the

0:18:01.800 --> 0:18:04.680
<v Speaker 1>managing editor asked me to keep an eye on it

0:18:05.160 --> 0:18:08.120
<v Speaker 1>and to start doing the fundamental reporting because he wanted

0:18:08.280 --> 0:18:10.440
<v Speaker 1>a regular staff never doing it. It became a bigger

0:18:10.480 --> 0:18:13.840
<v Speaker 1>story for us than just an occasional piece from the stringer.

0:18:14.600 --> 0:18:17.239
<v Speaker 1>But after a while it became important to understand how

0:18:17.320 --> 0:18:21.200
<v Speaker 1>the system was being manipulated. So in order to understand that,

0:18:21.400 --> 0:18:23.840
<v Speaker 1>we needed to understand more about what the system was.

0:18:27.320 --> 0:18:29.639
<v Speaker 1>It's important here to note how in Awake he was

0:18:29.720 --> 0:18:32.600
<v Speaker 1>perceived by many of the parents who sent their children there.

0:18:33.359 --> 0:18:36.800
<v Speaker 1>Learning disabilities like a d h D and others are

0:18:36.880 --> 0:18:39.840
<v Speaker 1>now well known ailments with understood treatments of how to

0:18:39.920 --> 0:18:43.440
<v Speaker 1>deal with them. However, in the nineties sixties, parents and

0:18:43.520 --> 0:18:46.000
<v Speaker 1>teachers alike were in the dark on how to address

0:18:46.080 --> 0:18:52.560
<v Speaker 1>these issues. Enter and Awaki. It is a place where

0:18:52.600 --> 0:18:57.639
<v Speaker 1>the upper middle class of Atlanta sends their troubled kids. Initially,

0:18:57.760 --> 0:19:00.480
<v Speaker 1>it was supposed to be the kinds of children that

0:19:00.560 --> 0:19:04.640
<v Speaker 1>went there were very, very troubled people who had severe

0:19:05.359 --> 0:19:10.960
<v Speaker 1>debilitating not necessarily mental illness in the sense of you know,

0:19:11.119 --> 0:19:17.200
<v Speaker 1>severe pathologies, severe psychological problems that could be diagnosed medically,

0:19:17.960 --> 0:19:23.680
<v Speaker 1>but emotional issues which caused behavioral problems, and the behavioral

0:19:23.800 --> 0:19:26.359
<v Speaker 1>problems that they were dealing with were the kinds of

0:19:26.480 --> 0:19:30.360
<v Speaker 1>things that in those days in the sixties, conventional institutions

0:19:30.760 --> 0:19:35.359
<v Speaker 1>like schools and churches were not capable of dealing with.

0:19:36.080 --> 0:19:38.760
<v Speaker 1>When the place was established in the early sixties, they

0:19:38.800 --> 0:19:41.680
<v Speaker 1>may have only been taking very troubled kids, but it

0:19:41.800 --> 0:19:45.280
<v Speaker 1>seemed to me that by the time I knew anything

0:19:45.320 --> 0:19:49.119
<v Speaker 1>about it, that it had partly devolved into this place

0:19:49.359 --> 0:19:53.720
<v Speaker 1>where if you had a kid who was obstreprous and

0:19:53.920 --> 0:19:58.480
<v Speaker 1>you were financially in good shape, you could send kids

0:19:58.600 --> 0:20:01.960
<v Speaker 1>there and they would take care of them for you.

0:20:03.440 --> 0:20:07.000
<v Speaker 1>The Aniwaki program was based on what is called wilderness therapy.

0:20:07.960 --> 0:20:11.080
<v Speaker 1>Since the nineteen forties, wilderness therapy has proven to be

0:20:11.160 --> 0:20:15.280
<v Speaker 1>truly helpful, with many programs still practicing it today and

0:20:15.359 --> 0:20:18.399
<v Speaker 1>Awake he managed to take that and twisted into something

0:20:18.440 --> 0:20:21.719
<v Speaker 1>that would allow counselors and others to run wild with abuse.

0:20:23.280 --> 0:20:26.080
<v Speaker 1>Fundamental idea behind it was not unlike the fundamental idea

0:20:26.119 --> 0:20:30.960
<v Speaker 1>behind the Marine Corps. You take somebody, in this case

0:20:31.080 --> 0:20:34.040
<v Speaker 1>troubled children, and for lack of a better term, you

0:20:34.160 --> 0:20:37.359
<v Speaker 1>break them down. The goal is to make them, in

0:20:37.440 --> 0:20:40.680
<v Speaker 1>this case, self reliant. It's not like the Marines. It's

0:20:40.720 --> 0:20:43.040
<v Speaker 1>not to make them do what you tell them to do.

0:20:43.320 --> 0:20:46.200
<v Speaker 1>It's to make them learn to do what they think

0:20:46.280 --> 0:20:49.160
<v Speaker 1>they should be doing, to learn a set of values

0:20:49.480 --> 0:20:51.960
<v Speaker 1>and to learn a way to be self reliant. It

0:20:52.080 --> 0:20:57.640
<v Speaker 1>was innovative, but it was also subject for severe abuse.

0:20:59.240 --> 0:21:02.280
<v Speaker 1>At the top of the hierarchy was Lewis Petter, or

0:21:02.400 --> 0:21:05.800
<v Speaker 1>Doc Petter as he was known, the founder and president

0:21:05.920 --> 0:21:09.640
<v Speaker 1>of an Awake. Not a doctor in any actual degree,

0:21:10.200 --> 0:21:12.520
<v Speaker 1>he and his family would rule over an Awake and

0:21:12.640 --> 0:21:17.040
<v Speaker 1>its profits, taking whatever they wanted along the way. He

0:21:17.359 --> 0:21:22.560
<v Speaker 1>had innovative thoughts about child treatment and that was revolutionary

0:21:22.600 --> 0:21:27.000
<v Speaker 1>in Georgia. That was very, very commendable and got him

0:21:27.040 --> 0:21:29.960
<v Speaker 1>a lot of attention and a lot of respect. But

0:21:30.160 --> 0:21:33.000
<v Speaker 1>he had his own personal troubles in his own fundamental

0:21:33.080 --> 0:21:42.040
<v Speaker 1>corruption that went across the whole myriad of things. To

0:21:42.200 --> 0:21:45.080
<v Speaker 1>truly understand and Awake, I had to go back to

0:21:45.160 --> 0:21:48.680
<v Speaker 1>the beginning to see how this treatment center devolved into

0:21:48.760 --> 0:21:52.639
<v Speaker 1>what it became. The land of the friendly People. That

0:21:52.800 --> 0:21:54.440
<v Speaker 1>is said to be what the word and awake he

0:21:54.520 --> 0:21:57.720
<v Speaker 1>means in Cherokee, one of many Native American names which

0:21:57.720 --> 0:22:01.280
<v Speaker 1>would be used on its grounds. The irony is not lost.

0:22:01.960 --> 0:22:04.800
<v Speaker 1>The beginning of the Nawaki School for Troubled Boys is

0:22:04.840 --> 0:22:07.600
<v Speaker 1>a mysterious one. What we do know is that a

0:22:07.680 --> 0:22:10.679
<v Speaker 1>plot of land was bought in nineteen sixty two by

0:22:10.760 --> 0:22:13.639
<v Speaker 1>Lewis Petter and his wife Mabel, along with a co

0:22:13.800 --> 0:22:18.399
<v Speaker 1>worker from Petter's Jason Savannah, Georgia, named Brett Baxley or

0:22:18.840 --> 0:22:21.760
<v Speaker 1>Mr B. I spoke with one of the very first

0:22:21.800 --> 0:22:25.879
<v Speaker 1>patients who attended. Hey, I'm Dale Strickland. I grew up

0:22:25.880 --> 0:22:28.520
<v Speaker 1>here in Atlanta, been here since I was knee how

0:22:28.600 --> 0:22:31.280
<v Speaker 1>to goat? Grew up here a seminar euclid. Haven't you hear?

0:22:31.280 --> 0:22:35.240
<v Speaker 1>A little? Five points? And raising raised myself over on Cleveland?

0:22:35.359 --> 0:22:37.600
<v Speaker 1>Have you after that? And then went on out into

0:22:37.640 --> 0:22:41.120
<v Speaker 1>the world and started digging in. Every patient who attended

0:22:41.160 --> 0:22:44.520
<v Speaker 1>an awake was given a number upon entry. This was

0:22:44.640 --> 0:22:47.560
<v Speaker 1>referred to as their laundry number, as it was written

0:22:47.600 --> 0:22:50.359
<v Speaker 1>on every piece of clothing or personal item they owned.

0:22:50.920 --> 0:22:54.600
<v Speaker 1>These numbers were given chronologically, corresponding to when the patient

0:22:54.640 --> 0:22:58.480
<v Speaker 1>attended an awake. Over the course of this podcast, I

0:22:58.560 --> 0:23:01.359
<v Speaker 1>spoke with people who had numbers in the fifties into

0:23:01.440 --> 0:23:06.200
<v Speaker 1>the thousands. My number was seventy four. One of the

0:23:06.200 --> 0:23:08.200
<v Speaker 1>first times to years I was in the testing phase

0:23:08.640 --> 0:23:10.600
<v Speaker 1>the years in an awaken. I'm a little bit fuzzy

0:23:10.640 --> 0:23:14.360
<v Speaker 1>on sometime back in the early sixties, I was young.

0:23:14.680 --> 0:23:17.960
<v Speaker 1>I'm gonna stay around twic over thirteen somewhere, maybe eleven.

0:23:18.280 --> 0:23:20.879
<v Speaker 1>You know, it was before I started high school. I

0:23:20.920 --> 0:23:22.880
<v Speaker 1>know that because I started high school while I was there.

0:23:23.760 --> 0:23:26.680
<v Speaker 1>Dale says he, like many other survivors of an Awaki,

0:23:26.920 --> 0:23:29.560
<v Speaker 1>was sent for acting up in school arts Ley, in

0:23:29.680 --> 0:23:32.000
<v Speaker 1>part to his A d h D. Yeah, I was

0:23:32.080 --> 0:23:34.639
<v Speaker 1>way out of control. I was never diagnosed with the

0:23:34.680 --> 0:23:36.280
<v Speaker 1>A d D and a d h D because they

0:23:36.320 --> 0:23:38.679
<v Speaker 1>didn't know anything about it at the time. When they

0:23:38.720 --> 0:23:40.959
<v Speaker 1>did learn about it, I was long out of an Awaki,

0:23:41.080 --> 0:23:42.320
<v Speaker 1>but I went there for a d D and a

0:23:42.440 --> 0:23:45.160
<v Speaker 1>d h D. A lot a lot of lines, stealing,

0:23:45.200 --> 0:23:47.440
<v Speaker 1>you know, talking back and getting in a lot of

0:23:47.480 --> 0:23:50.200
<v Speaker 1>trouble and just you know, pretty much normal kids stuff.

0:23:50.240 --> 0:23:52.840
<v Speaker 1>But you know, hearing it too extremes, mostly because of

0:23:52.920 --> 0:23:56.120
<v Speaker 1>my A d D and D. Dale remembers first meeting

0:23:56.160 --> 0:23:59.560
<v Speaker 1>Louis Petder before attending in Awaki. At this point in time,

0:23:59.720 --> 0:24:01.840
<v Speaker 1>pet Or did not yet have an office on campus

0:24:02.359 --> 0:24:04.960
<v Speaker 1>and was using a professional building in downtown Atlanta to

0:24:05.080 --> 0:24:08.240
<v Speaker 1>conduct his business. We were taking down to the King

0:24:08.280 --> 0:24:11.720
<v Speaker 1>Professional Building. I was and my parents walked in Dr

0:24:11.760 --> 0:24:15.119
<v Speaker 1>Petter's office and I was allowed to meet Dr Petter

0:24:15.440 --> 0:24:17.600
<v Speaker 1>and he, you know, shook hands with me, and we

0:24:17.800 --> 0:24:20.840
<v Speaker 1>talked for a long time there, and then my parents

0:24:20.960 --> 0:24:23.640
<v Speaker 1>left the room, and then I spoke with Doc by myself.

0:24:24.520 --> 0:24:28.080
<v Speaker 1>And after that, and I would say about three months later,

0:24:28.359 --> 0:24:31.560
<v Speaker 1>I was in an Awaken. When first entering in Awaki,

0:24:32.080 --> 0:24:36.520
<v Speaker 1>residents were cut off from any contact with their family. Well,

0:24:36.720 --> 0:24:38.440
<v Speaker 1>you first have to go out there, and you've got

0:24:38.520 --> 0:24:40.960
<v Speaker 1>three months that you can't visit with your parents anything.

0:24:41.600 --> 0:24:44.359
<v Speaker 1>I said, that's probably about the worst part of it,

0:24:44.520 --> 0:24:47.359
<v Speaker 1>you know, waiting those three months. You're trying to adjust,

0:24:47.480 --> 0:24:50.080
<v Speaker 1>you know, and and get everything together. I mean you

0:24:50.160 --> 0:24:52.960
<v Speaker 1>can write letters and stuff and and send them mail

0:24:53.000 --> 0:24:55.480
<v Speaker 1>on everything, but you weren't allowed to view them for

0:24:55.560 --> 0:24:59.160
<v Speaker 1>ninety days. Being one of the first attendees of an Awaki,

0:24:59.400 --> 0:25:01.520
<v Speaker 1>Dell was the first to be subjected to what was

0:25:01.600 --> 0:25:05.240
<v Speaker 1>referred to at the time as the quiet Room. This

0:25:05.440 --> 0:25:08.720
<v Speaker 1>room would serve as the equivalent of solitary confinement, and

0:25:08.800 --> 0:25:10.520
<v Speaker 1>would go on to be an essential part of the

0:25:10.720 --> 0:25:14.359
<v Speaker 1>entry process to anawaki. This would later be called and

0:25:14.680 --> 0:25:19.600
<v Speaker 1>oh or evaluation and observation. I'm the only one that

0:25:19.680 --> 0:25:21.680
<v Speaker 1>went there at this time. I was the only one

0:25:21.720 --> 0:25:24.520
<v Speaker 1>in there. I had gotten a fight with somebody, can't

0:25:24.520 --> 0:25:27.520
<v Speaker 1>remember who it was, and they just snatched my butt

0:25:27.600 --> 0:25:29.520
<v Speaker 1>up and put me in what we called the quiet room.

0:25:30.119 --> 0:25:33.720
<v Speaker 1>It was a stainless steel mesh with hard edges around it,

0:25:34.000 --> 0:25:36.960
<v Speaker 1>like a channel line, you know. And I was in there,

0:25:37.000 --> 0:25:40.320
<v Speaker 1>I want to say, for maybe about three or four week.

0:25:41.000 --> 0:25:44.440
<v Speaker 1>Oh yeah, like a month. I really have nobody to

0:25:44.480 --> 0:25:46.639
<v Speaker 1>talk to you about yourself. Nobody come by and visit you.

0:25:47.160 --> 0:25:49.479
<v Speaker 1>They're bringing your food when it's time to have that now.

0:25:49.600 --> 0:25:53.160
<v Speaker 1>And other than that, that was it like a regular

0:25:53.240 --> 0:25:56.520
<v Speaker 1>jail cell. It was solite confoment. I got my first

0:25:56.560 --> 0:26:17.440
<v Speaker 1>taste at thirteen. Yeah. Dale remembers what the day to

0:26:17.520 --> 0:26:20.240
<v Speaker 1>day schedule was like for the first patience of an awake.

0:26:21.200 --> 0:26:23.320
<v Speaker 1>You start out in the morning and you get up

0:26:23.320 --> 0:26:25.520
<v Speaker 1>and you had to bake your beds up. Okay, you're

0:26:25.680 --> 0:26:28.600
<v Speaker 1>responsible for waking yourself up, and then somebody run around

0:26:28.600 --> 0:26:30.000
<v Speaker 1>the campit and say all right, let's go, come on

0:26:30.040 --> 0:26:32.639
<v Speaker 1>when I got five minutes. If you don't get up

0:26:32.760 --> 0:26:35.800
<v Speaker 1>like you're supposed to, the first place you go to

0:26:35.920 --> 0:26:39.200
<v Speaker 1>is the reality Partner. That's for you buddies. I'll pick

0:26:39.240 --> 0:26:40.960
<v Speaker 1>you up on your blanket and walk you down to

0:26:41.080 --> 0:26:43.240
<v Speaker 1>the creek and didn't chuck you. But an't it. That's

0:26:43.240 --> 0:26:46.080
<v Speaker 1>called the reality part Okay, one time that happened to me.

0:26:46.240 --> 0:26:49.000
<v Speaker 1>That's only one time. Everybody would all meet down by

0:26:49.040 --> 0:26:51.520
<v Speaker 1>the Reality upon it and then we leave from there

0:26:51.560 --> 0:26:53.800
<v Speaker 1>and you walk around the lake and go over to

0:26:53.880 --> 0:26:56.920
<v Speaker 1>the lodge and you would sit out there. Your group

0:26:57.000 --> 0:26:59.440
<v Speaker 1>goes in and certain time, and then after you have

0:26:59.600 --> 0:27:02.240
<v Speaker 1>your meal, you'd come back out and you would go

0:27:02.320 --> 0:27:05.000
<v Speaker 1>down by the toolship, which is the ways down. And

0:27:05.040 --> 0:27:07.200
<v Speaker 1>when you get down by the toolshed, you stop down

0:27:07.240 --> 0:27:09.840
<v Speaker 1>there and you check out the tools that you plan

0:27:10.000 --> 0:27:12.600
<v Speaker 1>to work on whatever project for that day, and you

0:27:12.800 --> 0:27:15.320
<v Speaker 1>check them out, and you've been go overy and go

0:27:15.440 --> 0:27:17.320
<v Speaker 1>to work. If it was cutting down a tree, you

0:27:17.400 --> 0:27:19.439
<v Speaker 1>cut down a tree. If it was putting moaning up

0:27:19.480 --> 0:27:21.440
<v Speaker 1>in the cabin, you was put moaning up in a cabin.

0:27:21.760 --> 0:27:24.440
<v Speaker 1>Whatever project deemed necessary, to be done that week is

0:27:24.480 --> 0:27:28.200
<v Speaker 1>what she was working on. It's hard to imagine groups

0:27:28.240 --> 0:27:31.000
<v Speaker 1>of children no older than ten or eleven being able

0:27:31.080 --> 0:27:34.080
<v Speaker 1>to handle some of the work which Dale describes. This

0:27:34.200 --> 0:27:37.280
<v Speaker 1>would be hard physical labor for a grown man, much

0:27:37.400 --> 0:27:41.040
<v Speaker 1>less an untrained child. One common thing I would continue

0:27:41.040 --> 0:27:43.680
<v Speaker 1>to see in my interviews is the long term effects

0:27:43.800 --> 0:27:46.199
<v Speaker 1>this work would have on the bodies of the survivors.

0:27:46.680 --> 0:27:50.720
<v Speaker 1>We does a porter potty. We've cut down trees and

0:27:50.800 --> 0:27:53.520
<v Speaker 1>split logs and shaved them all down where they were

0:27:53.560 --> 0:27:56.359
<v Speaker 1>smoothed enough to sit on. We put moating up in

0:27:56.400 --> 0:28:00.040
<v Speaker 1>the cabins. We fixed wiring in the cabins then and

0:28:00.080 --> 0:28:02.600
<v Speaker 1>people were put up their pants or build a frame

0:28:02.720 --> 0:28:06.280
<v Speaker 1>cabins over there, and build a buildings and once the

0:28:06.320 --> 0:28:08.440
<v Speaker 1>block was up, we're going in, said all the trust is,

0:28:08.520 --> 0:28:11.280
<v Speaker 1>and run the roof out on it and everything. And

0:28:11.359 --> 0:28:13.880
<v Speaker 1>then we did all of it. I learned the first

0:28:13.920 --> 0:28:17.080
<v Speaker 1>patients of an Awaki were actually helping build the campus

0:28:17.359 --> 0:28:19.720
<v Speaker 1>for the place which they were supposed to be attending,

0:28:20.240 --> 0:28:23.840
<v Speaker 1>including Doc's office, clear up to the time that that

0:28:23.960 --> 0:28:26.480
<v Speaker 1>we built the a building out there on the campus,

0:28:26.880 --> 0:28:28.840
<v Speaker 1>and then that's when he moved his office out there.

0:28:29.680 --> 0:28:32.119
<v Speaker 1>And the layout for the building out there for him

0:28:32.160 --> 0:28:34.280
<v Speaker 1>to be in was party laid out land that we

0:28:34.440 --> 0:28:37.600
<v Speaker 1>just had to build it. This construction done by the

0:28:37.680 --> 0:28:40.920
<v Speaker 1>early patients would become the inner structure from which all

0:28:41.000 --> 0:28:43.280
<v Speaker 1>other in Awaki business would be done over the years.

0:28:44.120 --> 0:28:46.200
<v Speaker 1>It would also serve as a template or how to

0:28:46.320 --> 0:28:50.040
<v Speaker 1>further expand. In a week, He's reach, building the a

0:28:50.200 --> 0:28:52.800
<v Speaker 1>building was one of the biggest things that we've done.

0:28:53.160 --> 0:28:55.120
<v Speaker 1>Then they went and built the lodge. After that, the

0:28:55.200 --> 0:28:58.760
<v Speaker 1>new lodge and some more campuses got built. Everything was

0:28:58.840 --> 0:29:01.600
<v Speaker 1>still the same. You're still owning, you're still putting stuff up.

0:29:02.000 --> 0:29:04.520
<v Speaker 1>When you got through, you could go, man, did you

0:29:04.640 --> 0:29:07.000
<v Speaker 1>see that? You know? We did. Look what we did,

0:29:07.160 --> 0:29:09.200
<v Speaker 1>you know, and we were proud to show it off,

0:29:09.400 --> 0:29:12.080
<v Speaker 1>you know, just like any normal person would be proud.

0:29:14.640 --> 0:29:16.800
<v Speaker 1>I asked Dale if he considers the work he was

0:29:16.880 --> 0:29:19.000
<v Speaker 1>doing at such a young age as a form of

0:29:19.080 --> 0:29:22.200
<v Speaker 1>child labor. No, because we were we were learning to

0:29:22.240 --> 0:29:25.920
<v Speaker 1>be responsible on adults. It taught me a lot for

0:29:26.000 --> 0:29:28.920
<v Speaker 1>the future. It taught me a lot. We learned how

0:29:28.960 --> 0:29:31.880
<v Speaker 1>to do stuff, We learned how to be the better

0:29:32.000 --> 0:29:34.200
<v Speaker 1>or the best. I guess by knowing before we even

0:29:34.240 --> 0:29:36.600
<v Speaker 1>got to the project. You know, we knew what to do,

0:29:36.760 --> 0:29:39.640
<v Speaker 1>what tools to use, uh, how to get it done,

0:29:40.480 --> 0:29:43.920
<v Speaker 1>what you could and couldn't do. I think you learned responsibility.

0:29:43.960 --> 0:29:47.080
<v Speaker 1>I think you learned how to be an adult. We

0:29:47.280 --> 0:29:49.720
<v Speaker 1>built that awaking. We were proud of what we've done.

0:29:49.800 --> 0:29:52.800
<v Speaker 1>You know, not only was an awake he getting their

0:29:52.880 --> 0:29:55.920
<v Speaker 1>labor for free from its patients, it also came at

0:29:55.920 --> 0:29:59.320
<v Speaker 1>a cost to the parents involved. Even in the seventies,

0:29:59.480 --> 0:30:02.280
<v Speaker 1>this was not cheap, and it only became more expensive.

0:30:03.680 --> 0:30:05.760
<v Speaker 1>My mother sold her three bedroom too bad at home

0:30:05.800 --> 0:30:08.440
<v Speaker 1>my granddaddy Belcher up at Lately and Near and bade

0:30:08.520 --> 0:30:11.640
<v Speaker 1>him over ninety thousand dollars. That's back in the seventies,

0:30:11.680 --> 0:30:14.640
<v Speaker 1>so that's a lot of money. She shouldn't have lost

0:30:14.680 --> 0:30:18.160
<v Speaker 1>that on me then, but she'd made it. Dale remembers

0:30:18.240 --> 0:30:23.080
<v Speaker 1>Lewis Petter, the founder van Awak, fondly. The guy was very,

0:30:24.440 --> 0:30:27.560
<v Speaker 1>very likable, very likable. You know, I didn't think I

0:30:27.640 --> 0:30:29.680
<v Speaker 1>had to throw an old you know, I how you

0:30:29.760 --> 0:30:32.160
<v Speaker 1>throw you all night defenses up. Never like I had

0:30:32.200 --> 0:30:33.960
<v Speaker 1>to do that. You know, I didn't never feel like

0:30:33.960 --> 0:30:36.239
<v Speaker 1>I had to protect myself or hide anything from him.

0:30:36.760 --> 0:30:38.520
<v Speaker 1>And he just pointed looking at you and asked you

0:30:38.560 --> 0:30:41.960
<v Speaker 1>a question, and you just answered it. I felt very comfortable.

0:30:42.040 --> 0:30:45.440
<v Speaker 1>Roundy Dale stands by his statement that he was never

0:30:45.520 --> 0:30:49.320
<v Speaker 1>abused while at in awake and never saw any abuse happen.

0:30:50.400 --> 0:30:53.160
<v Speaker 1>For him, it was a learning experience that he feels

0:30:53.200 --> 0:30:55.920
<v Speaker 1>helped him in life. I asked him if he thought

0:30:55.960 --> 0:30:58.600
<v Speaker 1>there could have been an inappropriate behavior, even if he

0:30:58.720 --> 0:31:03.360
<v Speaker 1>himself did not see it. You know, you have to

0:31:03.400 --> 0:31:08.400
<v Speaker 1>ask the question, okay, because these young guys would would

0:31:08.440 --> 0:31:10.920
<v Speaker 1>go on the weekends to spend the night with dock

0:31:11.280 --> 0:31:15.520
<v Speaker 1>docks house or whatever. Nobody ever really claimed him to

0:31:15.640 --> 0:31:20.040
<v Speaker 1>be homosexual things, but it was thought of that way

0:31:20.040 --> 0:31:22.600
<v Speaker 1>by a couple of people. But the ones that went

0:31:22.720 --> 0:31:25.920
<v Speaker 1>were all very perfectly willing to go. I'm not saying

0:31:25.960 --> 0:31:30.600
<v Speaker 1>it's not possible. I'm not even saying it's It's problem

0:31:30.760 --> 0:31:33.680
<v Speaker 1>was that we don't know, because we really wasn't there.

0:31:35.040 --> 0:31:38.080
<v Speaker 1>Dale claims that any time something inappropriate happened, it was

0:31:38.160 --> 0:31:42.280
<v Speaker 1>dealt with swiftly. In his time, it an'tawaki deal were calls.

0:31:42.360 --> 0:31:46.360
<v Speaker 1>One counselor that was removed from the staff. He's his

0:31:46.480 --> 0:31:48.320
<v Speaker 1>name is George Lemmo. He lived down here somewhere I

0:31:48.360 --> 0:31:50.640
<v Speaker 1>don't know where now, but by now he's got to

0:31:50.680 --> 0:31:52.560
<v Speaker 1>be Will in his seventies or eighties is kind of

0:31:52.600 --> 0:31:55.760
<v Speaker 1>be he just hitting up on time to get him

0:31:55.800 --> 0:31:58.800
<v Speaker 1>to play with him at all, you know, And any

0:31:58.880 --> 0:32:01.240
<v Speaker 1>time that was brought up, all we know is that

0:32:01.320 --> 0:32:04.720
<v Speaker 1>come on missing the next day. It's just it's yeah,

0:32:04.880 --> 0:32:08.280
<v Speaker 1>it's disgusting. It shouldn't be going on. Deal was a

0:32:08.400 --> 0:32:11.000
<v Speaker 1>young child during his time at an Awaki, and his

0:32:11.120 --> 0:32:14.000
<v Speaker 1>experiences stayed with him his whole life. When the inn

0:32:14.080 --> 0:32:17.280
<v Speaker 1>Awaki scandal would later come to light, Deal visited Doc

0:32:17.360 --> 0:32:20.000
<v Speaker 1>himself to see if he believed Petter could be capable

0:32:20.080 --> 0:32:23.160
<v Speaker 1>of what he had heard. I know it's hard for

0:32:23.240 --> 0:32:26.760
<v Speaker 1>people to understand, but when you find somebody good in

0:32:26.840 --> 0:32:29.120
<v Speaker 1>your life that you feel like I did something for

0:32:29.320 --> 0:32:32.160
<v Speaker 1>you in your life, you're gonna protect him at all cost.

0:32:33.360 --> 0:32:36.080
<v Speaker 1>It's what you do. I wanted to know the truth,

0:32:37.280 --> 0:32:39.320
<v Speaker 1>and I could look at him when he told me,

0:32:40.080 --> 0:32:43.320
<v Speaker 1>and he knew I knew it. So walked up to him,

0:32:43.360 --> 0:32:45.920
<v Speaker 1>hugged his neck and hug Mabel's neck and say, I'm

0:32:45.920 --> 0:32:47.840
<v Speaker 1>the kitchen with him, and they started explaining to him,

0:32:47.880 --> 0:32:51.320
<v Speaker 1>and I said, you know what, it don't matter to me.

0:32:51.680 --> 0:32:56.360
<v Speaker 1>What you say. My time for you were this, okay,

0:32:57.320 --> 0:32:59.080
<v Speaker 1>you're two of the most special people in my life

0:32:59.160 --> 0:33:02.040
<v Speaker 1>ever had being and what other people say, don't make

0:33:02.080 --> 0:33:05.280
<v Speaker 1>this ship to me and it didn't, you know, as

0:33:05.320 --> 0:33:07.520
<v Speaker 1>you want to happen. That's what he's gonna say. He

0:33:07.560 --> 0:33:11.080
<v Speaker 1>didn't do it, and that's where it's at. He said

0:33:11.120 --> 0:33:13.520
<v Speaker 1>he didn't do it. He must not have done it.

0:33:14.480 --> 0:33:22.479
<v Speaker 1>But once again, I'll read the bullshit real well, believed in. No. Now,

0:33:22.520 --> 0:33:26.920
<v Speaker 1>I can't talk like that. That'd be bad. Dale's story

0:33:27.080 --> 0:33:28.880
<v Speaker 1>is one of many I've heard in the past year

0:33:29.040 --> 0:33:33.560
<v Speaker 1>regarding people's experience at Aintawaki, each one different, many of

0:33:33.640 --> 0:33:36.960
<v Speaker 1>them heartbreaking. When I first began looking into this story,

0:33:37.360 --> 0:33:39.920
<v Speaker 1>I had no idea where it would take me. It

0:33:39.960 --> 0:33:41.880
<v Speaker 1>seemed at each turn, when I thought I knew the

0:33:41.920 --> 0:33:44.680
<v Speaker 1>whole story, another fact would emerge that would turn it

0:33:44.720 --> 0:33:47.920
<v Speaker 1>on its head again. In the past year, I've interviewed

0:33:47.960 --> 0:33:51.600
<v Speaker 1>dozens of an AWAKEI survivors, government and state officials who

0:33:51.640 --> 0:33:56.200
<v Speaker 1>were involved, and even some former counselors. They all seem

0:33:56.280 --> 0:33:58.680
<v Speaker 1>to have one thing in common, and that was that

0:33:58.840 --> 0:34:07.560
<v Speaker 1>nobody truly knew with the whole story. This season on

0:34:07.760 --> 0:34:14.239
<v Speaker 1>Camp Hell in a week, Think and awake he and

0:34:14.320 --> 0:34:17.080
<v Speaker 1>you see Dr Lewis Petta. Dr Petta, who's not a

0:34:17.200 --> 0:34:20.160
<v Speaker 1>doctor and yet lorded over his youthful patients as though

0:34:20.239 --> 0:34:22.880
<v Speaker 1>by a background in training he was properly prepared to

0:34:22.960 --> 0:34:26.640
<v Speaker 1>help them. It was a big deal. Nothing happened at

0:34:26.680 --> 0:34:29.920
<v Speaker 1>the sheriff's office. We went to the stage child Welfare program.

0:34:30.120 --> 0:34:32.360
<v Speaker 1>They didn't want to hear it. We went to the newspaper,

0:34:32.480 --> 0:34:35.400
<v Speaker 1>to the Atlanta Journal. We went to an attorney all

0:34:35.480 --> 0:34:37.839
<v Speaker 1>by ourselves, and we went in and he didn't want

0:34:37.840 --> 0:34:41.120
<v Speaker 1>any part of it. We tried everything we could. Department

0:34:41.239 --> 0:34:46.479
<v Speaker 1>of Family and Children's Services actually placed boys in that camp,

0:34:47.040 --> 0:34:49.920
<v Speaker 1>even though they knew about what he did in Savannah.

0:34:51.200 --> 0:34:53.040
<v Speaker 1>I can't say that we dropped the ball, but I

0:34:53.080 --> 0:34:55.440
<v Speaker 1>also can't tell you that we did not. If an

0:34:55.560 --> 0:34:59.840
<v Speaker 1>agency does not report any reports that they might have

0:35:00.440 --> 0:35:03.719
<v Speaker 1>of alleged child abuse, it is very difficult for us

0:35:03.800 --> 0:35:07.960
<v Speaker 1>to pick that up. It's certainly the biggest case I

0:35:08.120 --> 0:35:11.320
<v Speaker 1>was involved in, from how many people were affected and

0:35:11.400 --> 0:35:14.480
<v Speaker 1>many people were hurt, how much time was involved, how

0:35:14.560 --> 0:35:18.360
<v Speaker 1>much resources were involved. The g b I is also

0:35:18.440 --> 0:35:22.000
<v Speaker 1>considering sending agents to Mexico, where Mr Petter owns property

0:35:22.160 --> 0:35:26.600
<v Speaker 1>as it broadens its investigation into the Anawaki operation. This

0:35:26.760 --> 0:35:29.120
<v Speaker 1>could be a good place, This could be a wonderful place,

0:35:29.880 --> 0:35:34.000
<v Speaker 1>but it's not an awake he founder. Lewis Petter's bond

0:35:34.080 --> 0:35:38.439
<v Speaker 1>has not been set at one million dollars. Mr Petter,

0:35:38.480 --> 0:35:41.960
<v Speaker 1>do you have any comment about the charges against except

0:35:41.960 --> 0:35:47.400
<v Speaker 1>that he's innocently Up until recently, charges a sexual misconduct

0:35:47.480 --> 0:35:50.359
<v Speaker 1>had nothing leveled against the Aniwaki Facility for girls here

0:35:50.400 --> 0:35:53.120
<v Speaker 1>in rock Mark. Now it too has come under fire

0:35:53.440 --> 0:35:57.400
<v Speaker 1>with former female patients alleging they were victims of sexual abuse.

0:35:59.239 --> 0:36:03.920
<v Speaker 1>Many of us are already deceased and we're only in

0:36:04.040 --> 0:36:08.439
<v Speaker 1>our early to late diftease. And it hurts me real

0:36:08.560 --> 0:36:12.040
<v Speaker 1>bad to hear people saying that my father cheated them.

0:36:13.160 --> 0:36:15.400
<v Speaker 1>My father has cheated no one there dn't awake. You

0:36:16.640 --> 0:36:21.560
<v Speaker 1>testify to that these like cons of things Louis Petter

0:36:21.920 --> 0:36:29.520
<v Speaker 1>will do. Louis Petter cras islas to do go the

0:36:29.680 --> 0:36:33.680
<v Speaker 1>tricks on people to try to help them. He thinks

0:36:33.840 --> 0:36:37.200
<v Speaker 1>they're hurting him. And I spent three months in the

0:36:37.280 --> 0:36:42.000
<v Speaker 1>hospital remember the name out of wicked and the months

0:36:42.200 --> 0:36:45.400
<v Speaker 1>years to come. It may stand for a story, the

0:36:45.520 --> 0:36:59.680
<v Speaker 1>tragic half of which has yet to be told. Camp

0:36:59.719 --> 0:37:03.080
<v Speaker 1>how Anna Wake was created and hosted by Josh Thane,

0:37:03.280 --> 0:37:07.200
<v Speaker 1>with producer Miranda Hawkins and executive producers Alex Williams and

0:37:07.280 --> 0:37:10.919
<v Speaker 1>Matt Frederick. The soundtrack was written and performed by Josh

0:37:11.000 --> 0:37:15.200
<v Speaker 1>Thane and Adrian Barry. Archival footage provided by ws B

0:37:15.520 --> 0:37:19.799
<v Speaker 1>and CBS News. Find us on Instagram at camp hell Pod.

0:37:20.080 --> 0:37:23.600
<v Speaker 1>That's c A M p h E L L p

0:37:23.800 --> 0:37:27.240
<v Speaker 1>O D. Educate yourself about the issue of child abuse

0:37:27.440 --> 0:37:29.720
<v Speaker 1>and things that you should look for at the Darkness

0:37:29.760 --> 0:37:33.040
<v Speaker 1>to Light website D two l dot org. That's d

0:37:33.440 --> 0:37:38.040
<v Speaker 1>the number two l dot org. Camp hell Ana Wake

0:37:38.400 --> 0:37:41.160
<v Speaker 1>is a production of I heart Radio. For more podcasts

0:37:41.200 --> 0:37:43.720
<v Speaker 1>from my heart Radio, visit the i heart Radio app,

0:37:43.840 --> 0:37:46.960
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts.