WEBVTT - I Choose … What’s Going Right with Dr. Paul Conti

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<v Speaker 1>You're listening to I Choose Me with Jenny Girl. Hello, Hello, Hello,

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<v Speaker 1>welcome to I Choose Me. This podcast is about making

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<v Speaker 1>choices that focus on what's going right. My guest has

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<v Speaker 1>helped the likes of Kim Kardashian and Lady Gaga, but

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<v Speaker 1>his method isn't just for celebrities. He has this incredible

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<v Speaker 1>way of helping you understand yourself on a deeper level

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<v Speaker 1>so you can actually decide what you want your life

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<v Speaker 1>to be. I cannot wait to jump into Mental Health

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<v Speaker 1>Awareness Month with doctor Paul Kanti. Hi, Doctor Kanti.

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<v Speaker 2>Hello, it's nice to meet you. I appreciate you having

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<v Speaker 2>me on.

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<v Speaker 1>I'm so grateful that you are here today with me.

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<v Speaker 1>Thank you. May is one of my favorite months because

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<v Speaker 1>it's Mental Health Awareness Month and ooh do we need

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<v Speaker 1>this awareness now more than ever. Really feels like we're

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<v Speaker 1>in a real decline in our collective level of happiness

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<v Speaker 1>in this world. As I read your book What's Going Right,

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<v Speaker 1>I realized that you really are introducing us to a

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<v Speaker 1>new sort of framework for improving our mental health. I

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<v Speaker 1>was very intrigued by everything you were talking about, one

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<v Speaker 1>of them being the three internal drivers, the assertion drive,

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<v Speaker 1>the pleasure drive and the generative drive. We're going to

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<v Speaker 1>break those down in detail in our bonus episode. But

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<v Speaker 1>these are all new terms to me. So what in

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<v Speaker 1>the world are internal drivers? Tell me?

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<v Speaker 2>Yeah? Sure, Well. It has been long thought in the

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<v Speaker 2>mental health field that there are two drives that are

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<v Speaker 2>in every one of us. That there's what is called aggression.

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<v Speaker 2>I think assertion is a better word, but what has

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<v Speaker 2>historically been called aggression and pleasure seeking, and that this

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<v Speaker 2>is in every human being and it's what's literally driving

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<v Speaker 2>us forward. That's why their drives. And assertion or aggression

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<v Speaker 2>is about being able to maneuver in the world around

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<v Speaker 2>us and make change in the world around us. And

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<v Speaker 2>pleasure isn't just seeking things that are overtly pleasurable, but

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<v Speaker 2>it can be the pleasure of having a roof over

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<v Speaker 2>one's head or relief from distress. So that we're asserting

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<v Speaker 2>ourselves or being aggressive, and we're doing it in the

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<v Speaker 2>service of pleasure of one form or another. And I

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<v Speaker 2>think it's so clear that this doesn't make any sense.

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<v Speaker 2>I think that if we only had aggression, high levels

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<v Speaker 2>of assertions, aggression and pleasure seeking, that we wouldn't be here.

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<v Speaker 2>A long, long, long time ago, human beings would have

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<v Speaker 2>gone away, and that model doesn't explain why, for example,

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<v Speaker 2>one person might do something kind for another without any

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<v Speaker 2>expected benefit. The theories have to kind of gyrate and say, well,

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<v Speaker 2>you want to feel good about yourself because you can

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<v Speaker 2>do something good and that's your pleasure, And it doesn't

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<v Speaker 2>really make sense right. People do things that are altruistic,

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<v Speaker 2>people do things for other people. People create art and

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<v Speaker 2>beauty for no reason other than to create art and beauty.

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<v Speaker 2>That there's something else going on inside of us. And

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<v Speaker 2>then when you see when human beings in human societies

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<v Speaker 2>are in healthy places, the assertion drive and the pleasure

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<v Speaker 2>drive are in balance, and they're sitting under the generative drive,

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<v Speaker 2>a third drive in humans that I think is clear,

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<v Speaker 2>and I think our literature and our philosophy have written

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<v Speaker 2>about this and thought and talked about this for so long,

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<v Speaker 2>and I think it's also clear in psychology, in our

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<v Speaker 2>history and our academics. It's clear that this exists, but

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<v Speaker 2>it hasn't been acknowledged that there's a generative drive, a

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<v Speaker 2>drive to just make the world a better place around us,

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<v Speaker 2>a drive to express ourselves and to be in the

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<v Speaker 2>world with ourselves and with others. And when we look

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<v Speaker 2>at that truth, then everything comes into line and there

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<v Speaker 2>are ways of understanding ourselves and now we're putting ourselves

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<v Speaker 2>on the trajectory to healthy and great lives.

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<v Speaker 1>Yes, your passion for what you do is incredible. I'm

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<v Speaker 1>just so happy to be absorbing your lessons. What I'm asking,

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<v Speaker 1>what are some tips or tools that you have for

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<v Speaker 1>when we're feeling out of whack, you know, that feeling

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<v Speaker 1>of just not in alignment. How do we get back

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<v Speaker 1>into balance mentally?

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<v Speaker 2>Well, when we feel out of balance, we need to

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<v Speaker 2>have something to do that's repeatable, rights, something that we say, oh,

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<v Speaker 2>I could go look at that right, and like that'll

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<v Speaker 2>help me, that'll help you, It'll help me for the

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<v Speaker 2>next five things that come up in me. Same with

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<v Speaker 2>you and everyone else because it applies to humans. So

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<v Speaker 2>just like if there's a physical health problem and someone

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<v Speaker 2>has pain in a hip or someone's short of breath,

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<v Speaker 2>we say, well, there's something that we do, right, we

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<v Speaker 2>go to see someone or or here it's not necessary

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<v Speaker 2>to see someone, but there's the idea, is that something

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<v Speaker 2>happens here right, Like a physician asks a bunch of

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<v Speaker 2>questions and then does a physical exam and maybe get

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<v Speaker 2>some labs and then we say, well, let's figure out, oh,

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<v Speaker 2>you're short of breath. Because of now we've identified a

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<v Speaker 2>problem that we can go and fix. We need to

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<v Speaker 2>be able to do that with mental health so that

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<v Speaker 2>we can understand and build mental health just as we're

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<v Speaker 2>able to understand and build our physical health. So there's

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<v Speaker 2>a structure of self and a function of self that's

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<v Speaker 2>in each of us and we can go there. And

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<v Speaker 2>in the book, the idea is to explain there's a

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<v Speaker 2>way of doing this, just like if I were explaining, well,

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<v Speaker 2>we all have a body and we think about our

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<v Speaker 2>heart and our lungs and our muscles. So it's doing

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<v Speaker 2>that for mental health and that leads to good things

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<v Speaker 2>that then help our drives be in balance. So we

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<v Speaker 2>have to have somewhere to go and something to do.

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<v Speaker 2>And if we approach ourselves with compassion curiosity, and we

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<v Speaker 2>go look at the structure and function of self, then

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<v Speaker 2>the vast majority of times we figure things out and

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<v Speaker 2>they get better. That's why mental health isn't depressing. It's

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<v Speaker 2>interesting to me that throughout my career people have often

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<v Speaker 2>thought it must be so depressing to do this, and

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<v Speaker 2>I think it's not at all. You know, great things

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<v Speaker 2>happen and people get better and healthier, and I think

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<v Speaker 2>if we approach it in a way that just makes

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<v Speaker 2>sense and looks at the truth in us, it's not

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<v Speaker 2>surprising that the results are different. Right.

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<v Speaker 1>I personally have found that self awareness and self reflection

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<v Speaker 1>are really important when it comes to my growth and healing.

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<v Speaker 1>Why is that from your perspective? Because I feel like

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<v Speaker 1>it's really tied into what you were just talking about.

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<v Speaker 2>Yeah, So self reflection, for example, is it's great to

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<v Speaker 2>be able to do that because it's neutral, Right, You're

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<v Speaker 2>approaching yourself without a bias, right, And what's the bias?

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<v Speaker 2>In most people? It's not positive, right, it's a negative bias. Right,

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<v Speaker 2>that we get down on ourselves. We're critical of ourselves,

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<v Speaker 2>We have a negative self talk inside of us, we

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<v Speaker 2>create a negative life narrative. Well, these things are not

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<v Speaker 2>even true. They're bad, and they push us away from

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<v Speaker 2>health and they also push us away from truth. So like,

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<v Speaker 2>that can't be good. So when we do that, we're

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<v Speaker 2>so biased that we almost like start off the quest

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<v Speaker 2>with hindering ourselves so that we can't figure out the

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<v Speaker 2>answer that feels worse. We get more frustrated what's wrong

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<v Speaker 2>with me? We get more angry with ourselves. So the

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<v Speaker 2>idea is to bring compassionate curiosity to ourselves, the ability

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<v Speaker 2>to go, Okay, this is interesting, what's going on in me?

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<v Speaker 2>I want to look at it. So if my performance

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<v Speaker 2>at work has been getting worse over the last four months,

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<v Speaker 2>and I was doing a good job before, but I've

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<v Speaker 2>gotten a warning or to people will oh God, what's

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<v Speaker 2>wrong with you? They're mad at themselves, or damn it,

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<v Speaker 2>why are you doing that? And we do these things

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<v Speaker 2>that then take us away from truth as opposed to

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<v Speaker 2>seeing it's interesting that this happens. Right, I'm a person

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<v Speaker 2>who values doing a good job, and I haven't been

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<v Speaker 2>right these last four months. Why what did something change?

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<v Speaker 2>Did something happen in there? Now we're looking at ourselves

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<v Speaker 2>in a way that is curious and that has a

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<v Speaker 2>framework of understanding that says, oh, we can figure that out.

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<v Speaker 2>A lot of it becomes detective work in a way

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<v Speaker 2>that says, oh, let's go look at that. Maybe there's

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<v Speaker 2>a physical health incident. Then maybe something happened in life

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<v Speaker 2>that we thought was minor or mild, but is really

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<v Speaker 2>affecting us much more. Maybe there was a change in

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<v Speaker 2>the job setting around that time and I didn't feel

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<v Speaker 2>able to perform as I was before. But by going

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<v Speaker 2>and looking at it, we can figure it out. Most

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<v Speaker 2>of the time the answer lies in us. But I

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<v Speaker 2>think that's okay. When the answer lies in us and

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<v Speaker 2>we can see what it is, we can then write

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<v Speaker 2>the situation right.

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<v Speaker 1>So often you hear people say like, oh, you know,

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<v Speaker 1>they do what they do or they react the way

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<v Speaker 1>they react, and they say, oh, that's just me, That's

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<v Speaker 1>how I'm built. But I think, like what you're talking

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<v Speaker 1>about is even in a situation that's not like questioning

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<v Speaker 1>something at work, but like maybe it's how you reacted

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<v Speaker 1>in the moment, like a you know, a snap reaction

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<v Speaker 1>or decision or and maybe you didn't handle it the

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<v Speaker 1>best way you could. That's an opportunity to say, ooh hm,

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<v Speaker 1>let's look at that, like why did I just react

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<v Speaker 1>that way? I don't want to react that way. I

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<v Speaker 1>know that's not me being the best me I can

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<v Speaker 1>be in the situation. It's that kind of self inquiry,

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<v Speaker 1>And you suggest that we kind of create a self

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<v Speaker 1>inquiry practice, right, so that we can identify those moments.

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<v Speaker 2>Yes, and I think the example you gave was it

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<v Speaker 2>was even a better one because it's the kind of

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<v Speaker 2>thing that happens to us all the time. It happens

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<v Speaker 2>to pretty much any one where we respond to something

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<v Speaker 2>differently than we would like. You know, maybe someone does

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<v Speaker 2>something and we don't like it so much. When we

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<v Speaker 2>say something really short, you know, to them, or someone

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<v Speaker 2>say something we don't like, and we kind we hide away,

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<v Speaker 2>We try and get away to understand that we have

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<v Speaker 2>to come at ourselves with some compassion. Most of the time,

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<v Speaker 2>it's not that it's like, oh, I did it again

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<v Speaker 2>when you said, oh, that's me. You know, that's not

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<v Speaker 2>a neutral statement in the person well that's me, No,

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<v Speaker 2>that's someone like, well that's me. There's a sense of

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<v Speaker 2>hopelessness or a sense of self criticism to it. So

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<v Speaker 2>so often our reflexes are to see ourselves through those lenses,

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<v Speaker 2>which is why we have to make efforts to not

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<v Speaker 2>do that. To say, okay, I have to stop and

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<v Speaker 2>ground myself to compassionate curiosity. I have to realize there's

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<v Speaker 2>a way I can understand myself, so I don't have

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<v Speaker 2>to be afraid of looking at the problem. Why did

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<v Speaker 2>I react that way? It's okay, right, I'm gonna learn

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<v Speaker 2>something and I'm gonna make myself healthier. This is the

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<v Speaker 2>end of the world. It's okay. So when I do that,

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<v Speaker 2>let me approach myself in an open way. These are

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<v Speaker 2>the things that lead us to answers, but so often

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<v Speaker 2>we're not finding answers. But things can get worse and worse,

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<v Speaker 2>but we don't see is right. We're approaching ourselves in

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<v Speaker 2>such a stilted way that we're not giving ourselves any hope.

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<v Speaker 2>And what we need to do is look at ourselves,

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<v Speaker 2>often as we would look at someone else and say, okay,

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<v Speaker 2>let's just think if you reacted. Most people would say

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<v Speaker 2>to someone else, if you acted in a way you

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<v Speaker 2>didn't like. I don't know, let's think about it. I

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<v Speaker 2>guess if someone would say to a friend, right, But

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<v Speaker 2>often we can't do that for ourselves. So if we

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<v Speaker 2>can't do that for ourselves, have a friend do it

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<v Speaker 2>with us. Right, look at ourselves in that interested way,

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<v Speaker 2>and boy, how many of our problems will solve? Right? Yes?

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<v Speaker 1>Because I think when you do kind of I love

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<v Speaker 1>inner child work, or even if it's just kind of

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<v Speaker 1>that sense of talking to myself and sort of you know,

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<v Speaker 1>auto like self correcting when it's necessary, but instead of

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<v Speaker 1>doing it in a negative way, or like ough, you

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<v Speaker 1>did it again, like this is how you do this

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<v Speaker 1>and you keep making the same mistake over and over

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<v Speaker 1>in your life, like to gently just ask yourself, like, hmm,

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<v Speaker 1>is that how I want to show up and then

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<v Speaker 1>answer that question for yourself?

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<v Speaker 2>Right, you said, instead of doing it in a negative way.

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<v Speaker 2>But the idea is it may be impossible to do

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<v Speaker 2>it in a negative way, right that if you approach

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<v Speaker 2>yourself that way, you can't find the answer. Right, But

0:12:14.960 --> 0:12:17.480
<v Speaker 2>if you approach yourself in a way that's not stilted

0:12:17.559 --> 0:12:20.360
<v Speaker 2>in such a negative way, then you can find the answer.

0:12:20.440 --> 0:12:23.480
<v Speaker 2>So often it's a difference between success and failing to

0:12:23.559 --> 0:12:26.360
<v Speaker 2>understand ourselves, which just often makes us feel worse about

0:12:26.360 --> 0:12:28.959
<v Speaker 2>ourselves and you know, to feel more afraid and to

0:12:29.600 --> 0:12:32.440
<v Speaker 2>sort of shy away from inquiry. So the idea is,

0:12:32.480 --> 0:12:34.760
<v Speaker 2>if we approach ourselves in a positive way, like we

0:12:34.800 --> 0:12:37.800
<v Speaker 2>can solve our problems, we can understand ourselves. If we

0:12:37.840 --> 0:12:40.640
<v Speaker 2>approach ourselves in a negative way, it becomes likely that

0:12:40.760 --> 0:12:41.680
<v Speaker 2>we just can't.

0:12:42.320 --> 0:12:44.840
<v Speaker 1>So you're suggesting instead of saying, oh, you're an idiot,

0:12:44.840 --> 0:12:48.480
<v Speaker 1>you did it again, you're suggesting saying, Okay, that's interesting.

0:12:48.600 --> 0:12:51.560
<v Speaker 1>Let's kind of look at that, like, I think that's

0:12:51.679 --> 0:12:53.120
<v Speaker 1>much more gentle approach.

0:12:53.200 --> 0:12:56.520
<v Speaker 2>You're suggesting. Sure, right, I mean if I don't know

0:12:56.520 --> 0:12:58.960
<v Speaker 2>how you would respond. But if I mean a group

0:12:59.000 --> 0:13:01.200
<v Speaker 2>of people and I I drop something or I do

0:13:01.280 --> 0:13:04.040
<v Speaker 2>something that makes me feel a little embarrassed, and someone

0:13:04.280 --> 0:13:09.000
<v Speaker 2>comes and yells, you're an idiot, right, nothing constructive is

0:13:09.040 --> 0:13:11.320
<v Speaker 2>going to happen, right, And I feel worse. I'm going

0:13:11.400 --> 0:13:13.720
<v Speaker 2>to hide away. I feel ashamed, I feel all these

0:13:13.720 --> 0:13:16.760
<v Speaker 2>negative feelings. But it's worse if you do it to yourself.

0:13:17.360 --> 0:13:19.280
<v Speaker 2>I mean as bad as it would be someone else

0:13:19.320 --> 0:13:21.440
<v Speaker 2>comes over and yells at at a person, we're like, wow,

0:13:21.520 --> 0:13:24.680
<v Speaker 2>that's that's really not appropriate and that's really negative. It's

0:13:24.760 --> 0:13:27.720
<v Speaker 2>worse when we do it inside. So how are we

0:13:27.760 --> 0:13:30.200
<v Speaker 2>going to open up? We're not going to respond any

0:13:30.280 --> 0:13:32.800
<v Speaker 2>better than we would if someone said that to us

0:13:32.920 --> 0:13:35.360
<v Speaker 2>outside of ourselves. So we need not to do with it,

0:13:35.920 --> 0:13:37.320
<v Speaker 2>or we're not going to get where we want to be.

0:13:38.040 --> 0:13:42.000
<v Speaker 1>Absolutely. Maybe people don't want to self reflect or take

0:13:42.040 --> 0:13:44.240
<v Speaker 1>that time to examine what's going on inside and them,

0:13:44.240 --> 0:13:46.640
<v Speaker 1>because it can get so painful, because it could be

0:13:46.679 --> 0:13:49.520
<v Speaker 1>so emotional. Maybe, And how would you suggest we learned

0:13:49.559 --> 0:13:54.680
<v Speaker 1>to stay compassionately curious instead of just wanting to shut

0:13:54.720 --> 0:13:55.920
<v Speaker 1>it all down and ignore it.

0:13:56.640 --> 0:13:59.000
<v Speaker 2>Well, the first response I would give is in the

0:13:59.080 --> 0:14:04.880
<v Speaker 2>example that you gave, be reflective about why being reflective

0:14:04.960 --> 0:14:07.840
<v Speaker 2>is painful? Right? Be thoughtful about that? Right? Because we

0:14:07.880 --> 0:14:10.440
<v Speaker 2>don't have to be afraid of sadness. Right, if what

0:14:10.480 --> 0:14:14.400
<v Speaker 2>we find inside of ourselves is is real sadness or grief,

0:14:14.480 --> 0:14:16.920
<v Speaker 2>say about a loss, whatever, It may be a loss

0:14:16.920 --> 0:14:20.000
<v Speaker 2>of a person, or an opportunity, or just something we enjoyed.

0:14:20.520 --> 0:14:23.760
<v Speaker 2>So if we approach ourselves in a thoughtful way, and

0:14:23.800 --> 0:14:28.040
<v Speaker 2>I think, why is it that being reflective makes me sad? Right?

0:14:28.040 --> 0:14:30.480
<v Speaker 2>It makes me feel bad in some way, what we

0:14:30.520 --> 0:14:33.720
<v Speaker 2>can do is then we become curious about that, and

0:14:33.960 --> 0:14:36.720
<v Speaker 2>we start looking at ourselves instead of looking away from it.

0:14:37.000 --> 0:14:39.040
<v Speaker 2>They said, well, what is in there that I'm finding?

0:14:39.120 --> 0:14:42.360
<v Speaker 2>Because if it's sadness or grief, we don't have to

0:14:42.360 --> 0:14:45.840
<v Speaker 2>be afraid of that. You know, sadness doesn't hurt us.

0:14:45.880 --> 0:14:48.040
<v Speaker 2>There are plenty of things in life that warren't being

0:14:48.160 --> 0:14:52.400
<v Speaker 2>sad and when we feel sad about them were healthier. No,

0:14:52.520 --> 0:14:54.960
<v Speaker 2>we don't snap at the next person or hide from

0:14:54.960 --> 0:14:58.240
<v Speaker 2>something or grab for a drink. It's okay to find sadness.

0:14:58.280 --> 0:15:00.520
<v Speaker 2>We don't have to be afraid of finding sadness inside

0:15:00.520 --> 0:15:02.360
<v Speaker 2>of ourselves. There are ways that we can be sad

0:15:02.720 --> 0:15:05.360
<v Speaker 2>that are consistent with health and happiness. We have to

0:15:05.880 --> 0:15:09.040
<v Speaker 2>figure that out as human beings and anything else we

0:15:09.160 --> 0:15:12.680
<v Speaker 2>find is all grist for the mill. Right do I

0:15:12.720 --> 0:15:14.520
<v Speaker 2>not want to be reflective? Because is it that I

0:15:14.560 --> 0:15:17.760
<v Speaker 2>find shame inside of myself? So is that I find fear?

0:15:17.880 --> 0:15:22.080
<v Speaker 2>Let's look at why, because we would like, ideally to

0:15:22.160 --> 0:15:24.720
<v Speaker 2>help ourselves and be healthy enough that we don't have

0:15:24.760 --> 0:15:27.960
<v Speaker 2>to be afraid of being reflective because we're not going

0:15:28.040 --> 0:15:30.800
<v Speaker 2>to find We're not scared of it. We're not finding

0:15:30.840 --> 0:15:33.840
<v Speaker 2>things that make us afraid. So if I find that

0:15:33.880 --> 0:15:35.920
<v Speaker 2>they're shame in me, let's look at that and think

0:15:35.960 --> 0:15:39.320
<v Speaker 2>about why. Because it's not so healthy and happy to

0:15:39.320 --> 0:15:41.920
<v Speaker 2>avoid being reflective, because when you do, you feel ashamed.

0:15:42.400 --> 0:15:44.200
<v Speaker 2>We can come at that, we can understand where the

0:15:44.200 --> 0:15:47.880
<v Speaker 2>shame comes from. It can all be diffused, but we

0:15:47.960 --> 0:15:51.160
<v Speaker 2>have to approach ourselves with compassionate curiosity, and we have

0:15:51.200 --> 0:15:53.600
<v Speaker 2>to be willing to look at ourselves, including sometimes saying,

0:15:53.600 --> 0:15:55.360
<v Speaker 2>why do I not want to look at myself? What

0:15:56.040 --> 0:15:57.000
<v Speaker 2>is it that I'm scared of?

0:15:57.360 --> 0:15:59.920
<v Speaker 1>What is it that I'm scared of? Yes, my friend

0:16:00.000 --> 0:16:02.560
<v Speaker 1>ale as a therapist, and she told me to just

0:16:02.640 --> 0:16:05.320
<v Speaker 1>ask myself in any given moment, what is it that

0:16:05.400 --> 0:16:08.960
<v Speaker 1>I need right now? And I think that just even

0:16:09.040 --> 0:16:14.120
<v Speaker 1>starts the self inquiry process. And like speaking like you said,

0:16:14.160 --> 0:16:16.120
<v Speaker 1>like speaking to a friend, or as I like to

0:16:16.120 --> 0:16:18.840
<v Speaker 1>do it, like speaking to a younger version of myself

0:16:18.920 --> 0:16:21.160
<v Speaker 1>or a child, because I am a mother and I

0:16:21.160 --> 0:16:23.320
<v Speaker 1>have children, and the way I speak to them is

0:16:23.360 --> 0:16:26.840
<v Speaker 1>so drastically different than the way my negative voice speaks

0:16:26.880 --> 0:16:30.400
<v Speaker 1>to me in my own head. And I think going

0:16:30.440 --> 0:16:33.440
<v Speaker 1>back to that, being more gentle and curious and compassionate

0:16:33.960 --> 0:16:37.200
<v Speaker 1>is really key. And we don't do that automatically. We

0:16:37.360 --> 0:16:37.880
<v Speaker 1>just don't.

0:16:38.440 --> 0:16:41.560
<v Speaker 2>No, it's often much much easier to do that outside

0:16:41.600 --> 0:16:46.000
<v Speaker 2>of us, where we could approach another person with compassionate curiosity,

0:16:46.000 --> 0:16:48.040
<v Speaker 2>where if one person came up to another and say,

0:16:48.160 --> 0:16:49.880
<v Speaker 2>I feel if I said to you her, oh gosh,

0:16:50.000 --> 0:16:52.320
<v Speaker 2>I started thinking about myself. I feel ashamed. You know,

0:16:52.360 --> 0:16:55.320
<v Speaker 2>you'd probably say something nice or something inquiring, right like

0:16:55.360 --> 0:16:57.080
<v Speaker 2>I did. That's what we would do for someone else.

0:16:57.320 --> 0:17:00.160
<v Speaker 2>But when it's ourselves, it's very different. We hirede from

0:17:00.440 --> 0:17:04.240
<v Speaker 2>We feel embarrassed about the whole thing. We think it's

0:17:04.280 --> 0:17:06.320
<v Speaker 2>going to show something about us that we should be

0:17:06.359 --> 0:17:08.760
<v Speaker 2>scared of, that says something really bad about us. So

0:17:08.840 --> 0:17:13.600
<v Speaker 2>then we we'll act differently towards anyone else than we

0:17:13.640 --> 0:17:17.439
<v Speaker 2>would ourselves. And I say this fairly often, and I

0:17:17.440 --> 0:17:20.240
<v Speaker 2>think it's an important thing to highlight of it. Don't

0:17:20.240 --> 0:17:23.600
<v Speaker 2>make yourself special in a negative way. And this is

0:17:23.800 --> 0:17:26.480
<v Speaker 2>often what happens is then we say, well, okay, the

0:17:26.520 --> 0:17:29.800
<v Speaker 2>other the other billions of people on earth deserve some

0:17:29.880 --> 0:17:34.000
<v Speaker 2>compassion about this, but I don't. Yeah, don't make yourself

0:17:34.040 --> 0:17:36.040
<v Speaker 2>special in a negative way, and they'll take much much

0:17:36.080 --> 0:17:37.080
<v Speaker 2>better care of yourself.

0:17:37.440 --> 0:17:42.440
<v Speaker 1>Oh my gosh, Why are why are our brains this way?

0:17:44.520 --> 0:17:46.439
<v Speaker 2>You know? One thought is that we are trying to

0:17:46.520 --> 0:17:48.919
<v Speaker 2>find safety in the world. We have to have some

0:17:49.000 --> 0:17:52.600
<v Speaker 2>basic safety before soer our generative drives can thrive. So

0:17:52.640 --> 0:17:57.360
<v Speaker 2>that we're looking for negative things because they're they're important, right,

0:17:57.440 --> 0:18:00.159
<v Speaker 2>If you know, if we're hunting and gathering in we

0:18:00.200 --> 0:18:03.040
<v Speaker 2>find five different kinds of berries, and four of them

0:18:03.119 --> 0:18:05.000
<v Speaker 2>are good. It'd be nice to remember that if they're

0:18:05.040 --> 0:18:07.680
<v Speaker 2>nutritious and tasty. If the fifth one makes us really sick,

0:18:07.720 --> 0:18:10.800
<v Speaker 2>we really better remember that. So we're built with where

0:18:10.800 --> 0:18:15.080
<v Speaker 2>there's more salience around negative things. But then because of

0:18:15.359 --> 0:18:18.560
<v Speaker 2>going through life is hard, right, and we're not working

0:18:18.600 --> 0:18:20.840
<v Speaker 2>then to keep ourselves in balance because we don't have

0:18:20.880 --> 0:18:24.560
<v Speaker 2>a way of doing that right. The mental health world

0:18:24.560 --> 0:18:26.600
<v Speaker 2>has not given us a way of doing that, so

0:18:26.640 --> 0:18:28.920
<v Speaker 2>that we're not keeping ourselves in balance, and then that

0:18:29.240 --> 0:18:32.600
<v Speaker 2>looking for the negative gets hijacked. It gets hijacked. Now

0:18:32.680 --> 0:18:35.960
<v Speaker 2>we're telling ourselves how terrible we are, so that what

0:18:36.119 --> 0:18:38.280
<v Speaker 2>we stay safer. So I'm going to just bully myself

0:18:38.320 --> 0:18:40.040
<v Speaker 2>till I can't come out the front door, and that's

0:18:40.080 --> 0:18:42.960
<v Speaker 2>going to keep me safer. You know, these things are

0:18:43.000 --> 0:18:46.840
<v Speaker 2>not they're not valid or helpful, but it's not surprising.

0:18:46.960 --> 0:18:49.600
<v Speaker 2>Life is difficult that we end up there, right. We

0:18:49.640 --> 0:18:51.120
<v Speaker 2>need to have a way of not ending up there.

0:18:51.200 --> 0:18:53.760
<v Speaker 2>Just as if we understood nothing about physical health, we've

0:18:53.840 --> 0:19:04.120
<v Speaker 2>understood absolutely nothing, we wouldn't be able to stay healthy.

0:19:04.160 --> 0:19:07.159
<v Speaker 1>When you find yourself having one of those thoughts that

0:19:07.200 --> 0:19:10.679
<v Speaker 1>are not helpful. What do you say to yourself in

0:19:10.720 --> 0:19:13.720
<v Speaker 1>the moment, like how do you correct the course?

0:19:15.920 --> 0:19:19.800
<v Speaker 2>Well, I think recognizing it often can just make a

0:19:19.840 --> 0:19:22.879
<v Speaker 2>pause inside of us, so and they be realized, hey,

0:19:22.240 --> 0:19:25.399
<v Speaker 2>I'm doing that, or what did I just say, you

0:19:25.400 --> 0:19:28.560
<v Speaker 2>know to myself, like would you say that to someone else?

0:19:28.840 --> 0:19:31.360
<v Speaker 2>You know? When I realized that, it gives me a pause,

0:19:31.760 --> 0:19:34.359
<v Speaker 2>And often the pause will just gather ourselves together, and

0:19:34.400 --> 0:19:37.639
<v Speaker 2>then I might say something like it's not a secret

0:19:37.680 --> 0:19:39.080
<v Speaker 2>to me that I have a tendency to be really

0:19:39.160 --> 0:19:42.000
<v Speaker 2>hard on myself about things if it's just reflexive, So

0:19:42.280 --> 0:19:44.239
<v Speaker 2>let me realize that it's okay that I did that

0:19:44.280 --> 0:19:46.119
<v Speaker 2>even though I've been working for years not too you know,

0:19:46.160 --> 0:19:49.040
<v Speaker 2>it happens less, but it still happens. So what's really

0:19:49.720 --> 0:19:52.240
<v Speaker 2>going on? You know? How do I really want to inquire?

0:19:52.240 --> 0:19:54.399
<v Speaker 2>I want to try and learn from this so that

0:19:54.480 --> 0:19:57.600
<v Speaker 2>it's better. Now I have a fighting chance of understanding

0:19:57.600 --> 0:20:00.640
<v Speaker 2>myself making things better, whereas before I and have any

0:20:00.960 --> 0:20:04.040
<v Speaker 2>And often that that pause lets us think a lot

0:20:04.080 --> 0:20:06.800
<v Speaker 2>of things happen. It can happen in us automatically like dominoes,

0:20:07.359 --> 0:20:10.280
<v Speaker 2>unless we stop and pause. So I think that's important.

0:20:10.359 --> 0:20:13.399
<v Speaker 2>It's noticing something that happens automatically because you think, well,

0:20:13.400 --> 0:20:16.879
<v Speaker 2>how do you stop something that happens automatically, Well, we

0:20:16.960 --> 0:20:20.040
<v Speaker 2>can't in that sense really stop it. What we can

0:20:20.119 --> 0:20:23.480
<v Speaker 2>do is effectively stop it if we're aware of what

0:20:23.560 --> 0:20:25.240
<v Speaker 2>that is and what that feels like, and then we

0:20:25.280 --> 0:20:27.600
<v Speaker 2>put a stop to it as it starts to happen, like.

0:20:27.600 --> 0:20:32.119
<v Speaker 1>An interruption into that thought.

0:20:32.560 --> 0:20:34.359
<v Speaker 2>So bad, right, right? So if you have that oh

0:20:34.440 --> 0:20:36.280
<v Speaker 2>it's that thing I do, or I say that to myself,

0:20:36.280 --> 0:20:38.439
<v Speaker 2>it's like, that's a bad feeling, and that feeling can

0:20:38.440 --> 0:20:40.680
<v Speaker 2>tell us well, let me pause now, because this thing

0:20:40.720 --> 0:20:43.600
<v Speaker 2>hasn't happened yet where I'm beating up on myself. It's

0:20:43.640 --> 0:20:46.760
<v Speaker 2>just it's just starting, and that's a bad feeling that

0:20:46.800 --> 0:20:48.760
<v Speaker 2>tells me, let me stop. Is this what I want

0:20:48.760 --> 0:20:50.480
<v Speaker 2>to do? So that's what I'm going to choose to

0:20:50.520 --> 0:20:52.560
<v Speaker 2>do with the next few minutes of my life. I'm

0:20:52.600 --> 0:20:54.199
<v Speaker 2>going to beat up on myself and think that's going

0:20:54.240 --> 0:20:56.760
<v Speaker 2>to make things better? Or can I stop and think, Hey,

0:20:56.840 --> 0:20:59.560
<v Speaker 2>what just happened here and what I want to make

0:20:59.600 --> 0:21:01.600
<v Speaker 2>of it? About it? That's right?

0:21:01.640 --> 0:21:05.160
<v Speaker 1>It's interesting because I spend a lot more time talking

0:21:05.240 --> 0:21:09.200
<v Speaker 1>to myself than I ever did, and that's because I'm

0:21:09.240 --> 0:21:11.960
<v Speaker 1>really trying to interrupt those negative thoughts, and I'm really

0:21:12.040 --> 0:21:15.399
<v Speaker 1>trying to question them and get to the bottom of

0:21:15.480 --> 0:21:18.000
<v Speaker 1>them and ask myself, are they really true? Because most

0:21:18.040 --> 0:21:21.400
<v Speaker 1>of the time they are not right.

0:21:21.440 --> 0:21:24.600
<v Speaker 2>And different brain mechanisms come online when we make words.

0:21:24.960 --> 0:21:27.520
<v Speaker 2>It is very good to put what is going on

0:21:27.640 --> 0:21:31.600
<v Speaker 2>inside of us into words. Our brains function differently, and

0:21:31.800 --> 0:21:36.600
<v Speaker 2>error checking mechanisms, empathy mechanisms come online. So that's why

0:21:36.680 --> 0:21:39.639
<v Speaker 2>sometimes we just can't figure something out or get to

0:21:39.680 --> 0:21:41.959
<v Speaker 2>any idea of how we feel about something or how

0:21:42.000 --> 0:21:44.960
<v Speaker 2>we might proceed when it's just bouncing around in our minds.

0:21:45.280 --> 0:21:47.199
<v Speaker 2>But once we put words to it, we say it

0:21:47.200 --> 0:21:49.240
<v Speaker 2>to someone else or even to ourselves, because we're still

0:21:49.280 --> 0:21:52.600
<v Speaker 2>making speech right or we're writing it down. It's very

0:21:52.720 --> 0:21:55.639
<v Speaker 2>very different, and a putting it outside of you is

0:21:55.680 --> 0:21:58.320
<v Speaker 2>a different process that happens in your brain. And once

0:21:58.359 --> 0:22:01.080
<v Speaker 2>it's happened, then you can look at what's outside of

0:22:01.119 --> 0:22:03.199
<v Speaker 2>you and now you can observe it and think about it.

0:22:03.240 --> 0:22:05.480
<v Speaker 2>So getting things outside of us and the written or

0:22:05.480 --> 0:22:08.320
<v Speaker 2>spoken word is often very important.

0:22:07.960 --> 0:22:09.960
<v Speaker 1>Very important. That's why I love therapy so much and

0:22:10.400 --> 0:22:12.840
<v Speaker 1>it makes me think of I just started with a

0:22:12.840 --> 0:22:15.880
<v Speaker 1>new therapist after a long time of not having therapy,

0:22:16.320 --> 0:22:20.920
<v Speaker 1>and be honest, it's not something I'm excited to get

0:22:20.920 --> 0:22:22.800
<v Speaker 1>to know or them to get to know me and

0:22:22.920 --> 0:22:25.159
<v Speaker 1>to kind of feel like I'm starting over again, because

0:22:25.200 --> 0:22:27.040
<v Speaker 1>that has to happen in order for them to help me.

0:22:27.119 --> 0:22:30.360
<v Speaker 1>But the first question of a therapy session is usually

0:22:30.400 --> 0:22:34.679
<v Speaker 1>like how are you feeling? Like where where are we today?

0:22:34.760 --> 0:22:38.080
<v Speaker 1>Like what are we talking about today? And there's so

0:22:38.200 --> 0:22:42.560
<v Speaker 1>much going on for me all the time that I'm like, whoa, Okay,

0:22:43.040 --> 0:22:45.200
<v Speaker 1>let me just stop for a second and figure that out,

0:22:45.280 --> 0:22:49.280
<v Speaker 1>because yeah, so much is happening without me knowing even

0:22:49.280 --> 0:22:49.760
<v Speaker 1>what it is.

0:22:50.640 --> 0:22:55.719
<v Speaker 2>Right. You know, there are many really great, experienced, caring,

0:22:55.800 --> 0:22:59.359
<v Speaker 2>helpful therapists in the world, but there are also is

0:22:59.440 --> 0:23:02.399
<v Speaker 2>with any occupation, there are also people who are not

0:23:03.119 --> 0:23:06.840
<v Speaker 2>being helpful, and there has to be a process of inquiry.

0:23:06.920 --> 0:23:09.240
<v Speaker 2>So if someone is asking how you're feeling, that might

0:23:09.280 --> 0:23:12.360
<v Speaker 2>really make sense or it might not right. It might

0:23:12.400 --> 0:23:15.680
<v Speaker 2>not So I think if we're going to therapy, we

0:23:15.960 --> 0:23:20.040
<v Speaker 2>have to be educated consumers of therapy just like any product,

0:23:20.119 --> 0:23:21.960
<v Speaker 2>so we know, am I getting what I want to

0:23:21.960 --> 0:23:25.400
<v Speaker 2>here my feeling under understood? Am I feeling a connection

0:23:25.480 --> 0:23:27.919
<v Speaker 2>with the person? Are we looking at what's going on

0:23:28.040 --> 0:23:31.880
<v Speaker 2>inside of me in a way that really brings new understanding?

0:23:32.200 --> 0:23:35.640
<v Speaker 2>If not, then one might maybe talk to the therapist right,

0:23:35.920 --> 0:23:38.679
<v Speaker 2>or one might decide I need a new therapist. I mean,

0:23:38.840 --> 0:23:40.320
<v Speaker 2>you know, if the car is broken down and you

0:23:40.359 --> 0:23:43.640
<v Speaker 2>take it to the same mechanic three times and when

0:23:43.640 --> 0:23:46.520
<v Speaker 2>it comes out nothing is different, you might stop in

0:23:46.600 --> 0:23:49.680
<v Speaker 2>question that. Right. It doesn't mean someone's doing something wrong,

0:23:49.680 --> 0:23:52.280
<v Speaker 2>but I mean stop and think about it. Is this

0:23:52.359 --> 0:23:54.800
<v Speaker 2>the right way to get this accomplished? And I think

0:23:54.840 --> 0:23:58.240
<v Speaker 2>we have to look at therapy that way too, where

0:23:58.160 --> 0:24:01.800
<v Speaker 2>there's a process right of both giving oneself over to

0:24:01.840 --> 0:24:04.480
<v Speaker 2>the therapist as knowledge and it's guiding things, but also

0:24:04.680 --> 0:24:07.320
<v Speaker 2>staying a strong self that says I have to feel

0:24:07.359 --> 0:24:09.520
<v Speaker 2>this is helpful to me. And if I don't have

0:24:09.520 --> 0:24:11.800
<v Speaker 2>to ask questions about that, it may be that there's

0:24:11.920 --> 0:24:15.120
<v Speaker 2>not any positive change expected for some period of time.

0:24:15.200 --> 0:24:18.000
<v Speaker 2>Let's talk about that. So it's always good to talk

0:24:18.040 --> 0:24:22.359
<v Speaker 2>about any concern inside about it. Is this therapy process

0:24:22.400 --> 0:24:26.240
<v Speaker 2>a helpful process? And unfortunately, very often the answer is no.

0:24:26.800 --> 0:24:29.080
<v Speaker 2>And that's also a problem in the world of mental

0:24:29.119 --> 0:24:31.960
<v Speaker 2>health that doesn't have a leadership and guidance and a

0:24:32.000 --> 0:24:35.600
<v Speaker 2>structure and a foundation, it's going to train a lot

0:24:35.640 --> 0:24:38.440
<v Speaker 2>of people in ways that are not helpful. Again, that's

0:24:38.480 --> 0:24:41.359
<v Speaker 2>not everyone, but to stop and step back and look

0:24:41.400 --> 0:24:44.560
<v Speaker 2>at you know, it's an unhealthy system, so some of

0:24:44.600 --> 0:24:46.560
<v Speaker 2>its output is going to be unhealthy.

0:24:46.320 --> 0:24:49.359
<v Speaker 1>Right, and maybe give it some time, right when you

0:24:49.400 --> 0:24:52.160
<v Speaker 1>start with a new therapist, to sort of be able

0:24:52.200 --> 0:24:55.119
<v Speaker 1>to give yourself that time to come to that realization

0:24:56.000 --> 0:24:57.160
<v Speaker 1>is this feeling helpful?

0:24:57.720 --> 0:25:01.640
<v Speaker 2>And to have a collaborative process. I think if you're

0:25:01.720 --> 0:25:06.600
<v Speaker 2>having feelings or thoughts or questions, it's important to ask them,

0:25:06.920 --> 0:25:11.159
<v Speaker 2>right that any process should be a collaborative process. So

0:25:11.240 --> 0:25:13.920
<v Speaker 2>if you came in to see me, and I'm your therapist,

0:25:13.920 --> 0:25:16.720
<v Speaker 2>you should ask me, you know, how long do you

0:25:16.720 --> 0:25:18.399
<v Speaker 2>think it might take before we really know one another

0:25:18.440 --> 0:25:20.760
<v Speaker 2>before things could get better? Right? It depends on what

0:25:20.760 --> 0:25:23.639
<v Speaker 2>people are presenting with, you know, one might think, you know,

0:25:23.720 --> 0:25:25.479
<v Speaker 2>early on getting to know someone, I think we can

0:25:25.480 --> 0:25:28.720
<v Speaker 2>get some benefit pretty quickly. Or you might think it's

0:25:28.760 --> 0:25:30.720
<v Speaker 2>going to take us a couple of months of work

0:25:30.760 --> 0:25:32.639
<v Speaker 2>to get to the place where we can really make change,

0:25:32.880 --> 0:25:36.639
<v Speaker 2>but the person has to know that otherwise, you know,

0:25:36.680 --> 0:25:39.320
<v Speaker 2>you don't know and where's this going? And oftentimes the

0:25:39.359 --> 0:25:42.359
<v Speaker 2>patient feels bad about themselves because they're not getting better

0:25:42.480 --> 0:25:45.200
<v Speaker 2>after three weeks when maybe it was going to take nine.

0:25:45.840 --> 0:25:48.400
<v Speaker 2>So checking in about it and asking that is what

0:25:48.480 --> 0:25:51.960
<v Speaker 2>is there that I, you know, should expect. Is it

0:25:51.960 --> 0:25:55.720
<v Speaker 2>should be part of any collaborative process, and it should

0:25:55.720 --> 0:25:58.560
<v Speaker 2>be part of any service process, like I'm a service

0:25:58.600 --> 0:26:01.479
<v Speaker 2>provider and I should be seen like service providers are

0:26:01.480 --> 0:26:04.480
<v Speaker 2>seen where the person is assessing the service and is

0:26:04.560 --> 0:26:07.439
<v Speaker 2>this good? Is this worth a time money effort that

0:26:07.520 --> 0:26:08.920
<v Speaker 2>I'm putting into it.

0:26:09.000 --> 0:26:12.399
<v Speaker 1>I love that concept that thinking that it's a collaborative

0:26:12.440 --> 0:26:14.320
<v Speaker 1>process because I think a lot of times people will

0:26:14.359 --> 0:26:17.159
<v Speaker 1>go to a therapist and expect them to fix their problems,

0:26:17.480 --> 0:26:20.639
<v Speaker 1>and when that doesn't happen on the timeframe they have

0:26:20.720 --> 0:26:23.520
<v Speaker 1>in mind, then they just quit. But you know, I

0:26:23.560 --> 0:26:26.680
<v Speaker 1>think I love that suggestion. We're going to dive much

0:26:26.680 --> 0:26:29.679
<v Speaker 1>deeper in our bonus episode into some more of the

0:26:29.720 --> 0:26:33.280
<v Speaker 1>specifics from your book, which is incredible. Your book, What's

0:26:33.359 --> 0:26:37.520
<v Speaker 1>Going Right, A powerful new method for optimizing your mental

0:26:37.520 --> 0:26:41.560
<v Speaker 1>health is available now wherever you get your books before

0:26:41.600 --> 0:26:44.920
<v Speaker 1>I let you go, though, Right now, doctor Contie, what

0:26:45.000 --> 0:26:47.600
<v Speaker 1>was your last I choose me moment?

0:26:48.160 --> 0:26:51.280
<v Speaker 2>You know, as I think about that, it's a small one.

0:26:52.000 --> 0:26:55.760
<v Speaker 2>It's deciding, even before doing this, to stop and have

0:26:55.800 --> 0:26:58.840
<v Speaker 2>something to eat in a glass of water, right as

0:26:58.840 --> 0:27:01.240
<v Speaker 2>opposed to just doing something else that I feel like

0:27:01.240 --> 0:27:04.320
<v Speaker 2>I should be doing to be productive. And I think

0:27:04.359 --> 0:27:06.879
<v Speaker 2>a lot of our choose me moments are small ones,

0:27:07.400 --> 0:27:10.200
<v Speaker 2>but those small ones really add up that there are

0:27:10.240 --> 0:27:13.000
<v Speaker 2>ways we can just be a little bit easier on ourselves,

0:27:13.040 --> 0:27:16.359
<v Speaker 2>a little bit nicer to ourselves. And if we stop

0:27:16.400 --> 0:27:19.240
<v Speaker 2>and think when we're choosing ourselves, often people who are

0:27:19.240 --> 0:27:22.960
<v Speaker 2>well meaning, choosing ourselves is good for others too. It's

0:27:22.960 --> 0:27:25.840
<v Speaker 2>not choosing ourselves at the expense of others. And I

0:27:25.840 --> 0:27:28.200
<v Speaker 2>think a lot of us have a lot of opportunities

0:27:28.560 --> 0:27:31.760
<v Speaker 2>to have these small choose me moments that add up

0:27:32.080 --> 0:27:35.199
<v Speaker 2>to something really big, and it'd be good for us

0:27:35.200 --> 0:27:37.520
<v Speaker 2>to start taking those opportunities. Even as a result of

0:27:37.560 --> 0:27:39.639
<v Speaker 2>this question, I'm going to take more of them. I know.

0:27:39.920 --> 0:27:42.320
<v Speaker 1>It brings it to your mind, to the forefront of like, oh,

0:27:42.359 --> 0:27:44.280
<v Speaker 1>you're right, I forgot about me for a second.

0:27:45.600 --> 0:27:46.440
<v Speaker 2>So it's easy to do.

0:27:47.200 --> 0:27:49.920
<v Speaker 1>Look I inspired you. I feel like my day is done,

0:27:49.960 --> 0:27:50.760
<v Speaker 1>my work here has done.

0:27:50.760 --> 0:27:56.000
<v Speaker 2>People. Then thank you