WEBVTT - Brené Brown and Maya Talk “Heated Rivalry,” Mental Spirals, and Moral Beauty

0:00:14.956 --> 0:00:32.716
<v Speaker 1>Pushkin Hay Slite Changers. When I was thinking about a

0:00:32.796 --> 0:00:35.756
<v Speaker 1>launch event for my new book, The Other Side of Change,

0:00:36.156 --> 0:00:38.876
<v Speaker 1>the person I most wanted to be in conversation with

0:00:39.116 --> 0:00:43.836
<v Speaker 1>was social scientist Brenee Brown. Brene's research has shaped how

0:00:43.876 --> 0:00:48.276
<v Speaker 1>millions of us think about concepts like shame, vulnerability, and resilience,

0:00:48.796 --> 0:00:51.996
<v Speaker 1>and her expertise felt so relevant to the themes of

0:00:52.036 --> 0:00:55.356
<v Speaker 1>the Other Side of Change, and so when I asked

0:00:55.356 --> 0:00:58.716
<v Speaker 1>Renee and she said yes, I was of course elated.

0:00:59.316 --> 0:01:02.636
<v Speaker 1>She hosted a virtual conversation to an audience of early

0:01:02.676 --> 0:01:05.636
<v Speaker 1>readers of the book on the night before it was published.

0:01:06.196 --> 0:01:08.916
<v Speaker 1>We covered so much ground and it truly felt like

0:01:08.956 --> 0:01:12.236
<v Speaker 1>the conversation could go on for hours. It was a

0:01:12.236 --> 0:01:14.556
<v Speaker 1>peak memory for me, and so I wanted to share

0:01:14.596 --> 0:01:17.036
<v Speaker 1>it with all of you in the slight Change community.

0:01:17.396 --> 0:01:24.556
<v Speaker 1>I hope you enjoy. Okay, now over to Brenee. Hey friend, Hey, Renee,

0:01:24.556 --> 0:01:25.076
<v Speaker 1>how you doing.

0:01:25.756 --> 0:01:29.956
<v Speaker 2>I have read, I have learned. I have to tell

0:01:29.996 --> 0:01:34.676
<v Speaker 2>you that I will. Oh, my name's on the front.

0:01:34.716 --> 0:01:37.636
<v Speaker 2>Let's read what I say about the Other Side of Change.

0:01:37.796 --> 0:01:41.916
<v Speaker 2>I say a rare combination of beautiful storytelling, cognitive science,

0:01:41.956 --> 0:01:46.476
<v Speaker 2>and wholehearted wisdom. I am going to confirm this is true.

0:01:46.596 --> 0:01:47.996
<v Speaker 2>I freaking love this book.

0:01:48.396 --> 0:01:50.476
<v Speaker 1>Thank you so much. That means so much to me.

0:01:50.836 --> 0:01:52.876
<v Speaker 1>Oh my gosh, I love it.

0:01:52.996 --> 0:01:56.836
<v Speaker 2>And let me just tell you that I don't know

0:01:56.876 --> 0:02:00.036
<v Speaker 2>how you thought of this appendix where you go through

0:02:00.276 --> 0:02:03.556
<v Speaker 2>like every chapter, what the science says, what you can do.

0:02:03.996 --> 0:02:05.956
<v Speaker 2>I mean, I'm going to make a bot out of this,

0:02:06.476 --> 0:02:08.956
<v Speaker 2>and I'm going to name it my therapist name, and

0:02:09.156 --> 0:02:11.116
<v Speaker 2>then I'm just going to live in the appendix. Okay,

0:02:11.396 --> 0:02:14.316
<v Speaker 2>sorry for everybody that's joined. I'd like to use this

0:02:14.356 --> 0:02:18.716
<v Speaker 2>as my personal therapy session because it's that good. I'm

0:02:18.716 --> 0:02:20.996
<v Speaker 2>going to read an introduction, which is kind of weird

0:02:21.036 --> 0:02:26.276
<v Speaker 2>because Mysen Kursker and we all know her author, podcast creator, host,

0:02:26.636 --> 0:02:32.076
<v Speaker 2>cognitive scientist. Her podcast A Slight Change of Plans one

0:02:32.076 --> 0:02:35.516
<v Speaker 2>of my favorites, named best show of the Year by Apple,

0:02:35.756 --> 0:02:40.596
<v Speaker 2>deservedly like the appendix. She served as a Senior policy

0:02:40.636 --> 0:02:43.116
<v Speaker 2>advisor in the Obama White House, where she founded and

0:02:43.196 --> 0:02:46.196
<v Speaker 2>chaired the Social and Behavioral Sciences Team. She was also

0:02:46.236 --> 0:02:49.276
<v Speaker 2>appointed as the first Behavioral Science Advisor to the un

0:02:49.716 --> 0:02:52.516
<v Speaker 2>She has a BA from Yale, a PhD from Oxford

0:02:52.596 --> 0:02:55.796
<v Speaker 2>as a Rhodes Scholar and completed a post doctoral fellowship

0:02:55.796 --> 0:03:00.956
<v Speaker 2>in cognitive neuroscience at Stanford. Let me just skip to

0:03:00.956 --> 0:03:02.916
<v Speaker 2>the part where she's a total badass but then writes

0:03:02.916 --> 0:03:06.076
<v Speaker 2>in a way that we can actually understand, feel not alone,

0:03:06.276 --> 0:03:08.916
<v Speaker 2>and make great changes. So you want to start with

0:03:08.916 --> 0:03:13.276
<v Speaker 2>a rapid fire, I do. Okay, what have you binged

0:03:13.316 --> 0:03:14.556
<v Speaker 2>lightly that you loved?

0:03:15.076 --> 0:03:22.156
<v Speaker 1>Oh? Heated rivalry. My husband was like, my wife has

0:03:22.196 --> 0:03:24.676
<v Speaker 1>departed the building because I just was watching the show

0:03:24.716 --> 0:03:27.196
<v Speaker 1>obsessively all of last week. I'm like, you know, there

0:03:27.276 --> 0:03:28.956
<v Speaker 1>is a book launched, a prep form, but I'm like,

0:03:29.276 --> 0:03:31.676
<v Speaker 1>there are more important matters here. Okay, I need to

0:03:31.676 --> 0:03:32.676
<v Speaker 1>know how this ends.

0:03:33.036 --> 0:03:35.876
<v Speaker 3>I mean, life made other plans.

0:03:36.076 --> 0:03:38.156
<v Speaker 1>Yeah, very important plan for Shane.

0:03:38.196 --> 0:03:42.556
<v Speaker 3>And yeah, I'm obsessed. I've seen it.

0:03:42.996 --> 0:03:47.196
<v Speaker 1>You know that the real life Ilia is from Texas.

0:03:47.556 --> 0:03:51.796
<v Speaker 1>Yessian accent is Yes, I was so impressed. I really

0:03:51.836 --> 0:03:52.876
<v Speaker 1>thought the dude was Russian.

0:03:53.356 --> 0:03:55.156
<v Speaker 2>So, oh my god, it's so good. It's such I

0:03:55.196 --> 0:03:56.716
<v Speaker 2>love it. It's a great, a great love story. So

0:03:56.716 --> 0:04:01.796
<v Speaker 2>I've seen it twice. I'm with you, Okay, favorite meal.

0:04:02.876 --> 0:04:06.316
<v Speaker 2>I love Mexican food, so Enchilada's.

0:04:06.156 --> 0:04:07.156
<v Speaker 3>Cheese Andilada's chicken.

0:04:07.196 --> 0:04:08.996
<v Speaker 1>Enchiladasila's vegetarian.

0:04:09.356 --> 0:04:11.196
<v Speaker 3>Oh vegetarian, okay, cheese inchiladas.

0:04:11.196 --> 0:04:12.436
<v Speaker 1>I'm sorry, what about you?

0:04:15.276 --> 0:04:20.276
<v Speaker 2>I'm gonna get I'm not vegetarian. I don't no heat

0:04:20.276 --> 0:04:22.676
<v Speaker 2>in the chat, but I'm gonna probably have a beefihita.

0:04:22.756 --> 0:04:24.956
<v Speaker 2>But I will join you for a cheese inchilada as well.

0:04:25.236 --> 0:04:25.516
<v Speaker 3>Nice.

0:04:25.556 --> 0:04:27.356
<v Speaker 1>You can have that mine, thank you.

0:04:28.076 --> 0:04:30.796
<v Speaker 2>I'll take it and some welcome oley and chips of course,

0:04:31.716 --> 0:04:35.036
<v Speaker 2>and icy.

0:04:35.436 --> 0:04:37.756
<v Speaker 3>Ideal superpower.

0:04:38.836 --> 0:04:44.596
<v Speaker 1>Sleeping on airplanes. That's how you know you turned forty.

0:04:44.796 --> 0:04:46.956
<v Speaker 1>I turned forty to Zever, it used to be like

0:04:47.156 --> 0:04:49.996
<v Speaker 1>to fly to read other people's minds, and now I'm like,

0:04:50.316 --> 0:04:52.996
<v Speaker 1>I would like to have high quality sleep when I travel.

0:04:53.876 --> 0:04:56.756
<v Speaker 2>Official, if we're gonna, if we're gonna go with that,

0:04:56.836 --> 0:05:00.436
<v Speaker 2>I'll go for risk free hrt oh nice.

0:05:00.716 --> 0:05:03.276
<v Speaker 1>Okay, yeah, that is what everyone's talking about these days. Okay,

0:05:03.276 --> 0:05:07.236
<v Speaker 1>I'm that too, Yeah, yeah, okay. One song that would

0:05:07.236 --> 0:05:09.676
<v Speaker 1>have to be on the playlist of your life. Oh

0:05:09.756 --> 0:05:12.956
<v Speaker 1>my gosh. The Alex weren Ordinary song just took my

0:05:12.996 --> 0:05:13.556
<v Speaker 1>breath away.

0:05:14.116 --> 0:05:16.116
<v Speaker 3>That's how I can give you goosebumps a little bit.

0:05:16.396 --> 0:05:20.276
<v Speaker 1>He's like twenty early nighties, I know, and he's the

0:05:20.356 --> 0:05:24.236
<v Speaker 1>oldest soul. So I'm at my brother's apartment. I was

0:05:24.276 --> 0:05:26.276
<v Speaker 1>just dancing to that song with my nephew. So it

0:05:26.316 --> 0:05:30.476
<v Speaker 1>really transcends generations because he's eight and he's like, oh, Maya,

0:05:30.516 --> 0:05:32.716
<v Speaker 1>I love that song. Maya. You and I have such

0:05:32.796 --> 0:05:35.476
<v Speaker 1>similar music taste. And I was like, that's the coolest

0:05:35.476 --> 0:05:37.316
<v Speaker 1>anyone's ever thought. I was in that age group, So

0:05:37.356 --> 0:05:37.916
<v Speaker 1>this is great.

0:05:38.276 --> 0:05:40.556
<v Speaker 3>He he wants to be cool like you. I love this.

0:05:41.596 --> 0:05:44.556
<v Speaker 2>Okay, we've got to get into the book because I

0:05:46.636 --> 0:05:47.956
<v Speaker 2>have a lot of questions, and then we're going to

0:05:47.956 --> 0:05:51.356
<v Speaker 2>get some audience questions, which is really exciting. So let's

0:05:51.436 --> 0:05:53.636
<v Speaker 2>talk about from the I feel like I know you,

0:05:53.676 --> 0:05:55.476
<v Speaker 2>but I want everybody to know you like I know you.

0:05:55.516 --> 0:05:57.356
<v Speaker 2>So I'm going to back it way up and say,

0:05:57.996 --> 0:06:03.156
<v Speaker 2>tell me about tell all of us about what inspired

0:06:03.236 --> 0:06:04.556
<v Speaker 2>you to write the book.

0:06:06.196 --> 0:06:08.156
<v Speaker 1>So I should start off by saying I never planned

0:06:08.156 --> 0:06:10.156
<v Speaker 1>to write a book. I was happy to go to

0:06:10.236 --> 0:06:12.836
<v Speaker 1>my grave not having written a book. And when I

0:06:12.876 --> 0:06:15.516
<v Speaker 1>started a slight change of plans, I really doubled down

0:06:15.516 --> 0:06:17.356
<v Speaker 1>on this. I was like, the podcast is giving you

0:06:17.396 --> 0:06:20.636
<v Speaker 1>what I need, and so no book, no book, no book.

0:06:21.276 --> 0:06:24.876
<v Speaker 1>And then something happened where I think I had done

0:06:24.876 --> 0:06:28.196
<v Speaker 1>maybe fifty or sixty episodes of a Slight Change, and

0:06:28.676 --> 0:06:33.116
<v Speaker 1>I started to notice these very interesting connections across stories,

0:06:33.636 --> 0:06:36.676
<v Speaker 1>and I wasn't expecting to find them. But there was

0:06:36.716 --> 0:06:38.476
<v Speaker 1>one story in particular I talk about in the book

0:06:38.516 --> 0:06:42.276
<v Speaker 1>where I just interviewed a young thirty something who had

0:06:42.276 --> 0:06:45.836
<v Speaker 1>been diagnosed with stage four cancer, and I'd also interviewed

0:06:45.836 --> 0:06:48.156
<v Speaker 1>a woman who found out that her late husband had

0:06:48.236 --> 0:06:51.836
<v Speaker 1>cheated on her for decades, and they were both reckoning

0:06:52.116 --> 0:06:56.036
<v Speaker 1>with a similar feeling of betrayal. And I was like, oh, wow,

0:06:56.916 --> 0:07:00.236
<v Speaker 1>there is something very universal about the way that we're

0:07:00.276 --> 0:07:04.756
<v Speaker 1>navigating these changes in ways that transcend the exact topic,

0:07:04.916 --> 0:07:08.036
<v Speaker 1>the exact issue. Andre and I just felt like in

0:07:08.076 --> 0:07:12.196
<v Speaker 1>our society, when we're going through hard stuff, people direct

0:07:12.316 --> 0:07:15.556
<v Speaker 1>us towards the area of interest. So I'm like, you know,

0:07:15.876 --> 0:07:18.156
<v Speaker 1>if I'm saying I'm having a tough time at work, Oh,

0:07:18.196 --> 0:07:20.876
<v Speaker 1>I have a friend who you know recently been laid off,

0:07:20.916 --> 0:07:22.796
<v Speaker 1>you should talk to them. I'm going through divorce. Oh,

0:07:22.836 --> 0:07:25.596
<v Speaker 1>actually my friend went through divorce. Oh I've lost a

0:07:25.596 --> 0:07:27.556
<v Speaker 1>loved one. Go to the bereef part of the bookstore

0:07:27.876 --> 0:07:30.036
<v Speaker 1>that's sort of the generic advice, which is you need

0:07:30.076 --> 0:07:32.876
<v Speaker 1>to find people whose stories look like yours. And I

0:07:32.956 --> 0:07:35.716
<v Speaker 1>was having these insights from collecting the wisdom of my

0:07:35.796 --> 0:07:40.676
<v Speaker 1>guests that no, actually we share a similar psychology. You

0:07:40.796 --> 0:07:43.356
<v Speaker 1>don't need to find people whose stories look like yours.

0:07:43.636 --> 0:07:46.476
<v Speaker 1>There are lessons that will emerge irrespective of what you're

0:07:46.516 --> 0:07:49.676
<v Speaker 1>going through, that are relevant for all of us. And

0:07:49.756 --> 0:07:52.756
<v Speaker 1>so I felt like a book was the only medium

0:07:52.876 --> 0:07:57.036
<v Speaker 1>through which I could connect and combine new stories that

0:07:57.076 --> 0:07:59.316
<v Speaker 1>people hadn't heard on the podcast, which is primarily what

0:07:59.476 --> 0:08:02.916
<v Speaker 1>the other side of changes, and then illuminate those universal

0:08:02.996 --> 0:08:05.836
<v Speaker 1>lessons that sat within the stories. And so this was

0:08:05.876 --> 0:08:08.396
<v Speaker 1>truly a passion project because again, like didn't want to

0:08:08.396 --> 0:08:10.436
<v Speaker 1>write a book, but felt compelled to write a book,

0:08:10.476 --> 0:08:12.356
<v Speaker 1>which is sort of the best way to go about

0:08:12.476 --> 0:08:15.076
<v Speaker 1>this process because it is not for the faint hearted,

0:08:16.076 --> 0:08:17.956
<v Speaker 1>as I learned, No, And.

0:08:17.876 --> 0:08:20.916
<v Speaker 2>I think I just have to say, on behalf of

0:08:20.956 --> 0:08:23.516
<v Speaker 2>everyone that's here, I'm grateful that you did that, because

0:08:23.636 --> 0:08:27.156
<v Speaker 2>one of the things I love about your podcast is

0:08:28.716 --> 0:08:36.316
<v Speaker 2>sometimes what I'm in a hard place, especially I mean, yeah,

0:08:36.396 --> 0:08:37.476
<v Speaker 2>I mean I was going to say I was going

0:08:37.516 --> 0:08:39.276
<v Speaker 2>to talk about a hard place that I'm struggling with

0:08:39.356 --> 0:08:41.796
<v Speaker 2>right now because it's I've got a daughter getting married

0:08:41.836 --> 0:08:44.996
<v Speaker 2>and a mom that died, you know, earlier than I thought,

0:08:45.036 --> 0:08:46.836
<v Speaker 2>and I'm wrestling with the fact that she's not going

0:08:46.836 --> 0:08:49.676
<v Speaker 2>to be at the wedding. But none of the stories

0:08:50.036 --> 0:08:53.476
<v Speaker 2>that helped me understand myself in the book were about

0:08:53.556 --> 0:08:55.996
<v Speaker 2>grief and death. They were about other types of losses

0:08:55.996 --> 0:08:59.436
<v Speaker 2>and other kinds of changes of plans. So I'm going

0:08:59.476 --> 0:09:01.796
<v Speaker 2>to say you're a really good qualitative researcher, which might

0:09:01.876 --> 0:09:03.076
<v Speaker 2>hurt your heart, but that.

0:09:03.236 --> 0:09:07.716
<v Speaker 1>Doesn't It really doesn't. I mean, as an academic, to

0:09:07.756 --> 0:09:10.876
<v Speaker 1>your point, people are like quality stuff, narrative storytelling, but

0:09:12.276 --> 0:09:15.196
<v Speaker 1>I have been humbled. I mean, the power of stories

0:09:15.276 --> 0:09:18.276
<v Speaker 1>is immense, and I will I will go to that

0:09:19.236 --> 0:09:22.556
<v Speaker 1>for qualitative research and storytelling. I'm a full on convert.

0:09:23.036 --> 0:09:26.236
<v Speaker 2>Okay, y'all, y'all are hearing it here, first team, heated

0:09:26.316 --> 0:09:30.716
<v Speaker 2>rivalry team, qualitative research. I always used to say that

0:09:31.316 --> 0:09:33.916
<v Speaker 2>stories are just data with the soul, like it's just

0:09:33.996 --> 0:09:38.236
<v Speaker 2>you know, they're really important data. Let's go to your

0:09:38.356 --> 0:09:44.396
<v Speaker 2>childhood dream of being a violinist, share that story with

0:09:44.476 --> 0:09:50.756
<v Speaker 2>everyone and how that changed how you thought about change,

0:09:51.836 --> 0:09:54.196
<v Speaker 2>And I would love for you to speak to something

0:09:54.516 --> 0:09:57.876
<v Speaker 2>that I have learned from you, and I look for

0:09:57.996 --> 0:10:01.676
<v Speaker 2>it immediately in my own life when I'm struggling, and

0:10:01.716 --> 0:10:07.676
<v Speaker 2>I help my kids with it too. How it impacted

0:10:07.716 --> 0:10:09.116
<v Speaker 2>the way you thought of your idea?

0:10:10.276 --> 0:10:15.236
<v Speaker 1>Long story short, My childhood was fully centered around the violin.

0:10:15.716 --> 0:10:18.156
<v Speaker 1>When I was six, my mom went up to our

0:10:18.196 --> 0:10:20.836
<v Speaker 1>attic and brought down my grandmother's violin that she had

0:10:20.876 --> 0:10:23.676
<v Speaker 1>played as a little girl in Burma and India. And

0:10:23.796 --> 0:10:26.036
<v Speaker 1>I was so close to my grandmother. I mean when

0:10:26.036 --> 0:10:28.516
<v Speaker 1>I would go to India in the summers, we were inseparable.

0:10:28.836 --> 0:10:30.356
<v Speaker 1>I would stand next to her in the kitchen when

0:10:30.356 --> 0:10:32.276
<v Speaker 1>she was cooking food. I would sit next to her

0:10:32.276 --> 0:10:35.396
<v Speaker 1>in prayer physician when she like meditated and did prayers

0:10:35.436 --> 0:10:38.156
<v Speaker 1>to the Hindu gods for hours. I would sleep next

0:10:38.156 --> 0:10:40.916
<v Speaker 1>to her on the linoleum floor with clothes, our pillows.

0:10:40.996 --> 0:10:44.676
<v Speaker 1>I just felt a natural gravitation towards her. And so

0:10:45.196 --> 0:10:48.316
<v Speaker 1>when my mom, I'm the youngest of four kids, offered

0:10:48.316 --> 0:10:50.636
<v Speaker 1>me the chance to play the violin, I was like, yes,

0:10:50.796 --> 0:10:53.036
<v Speaker 1>that's what our grandmother did. You know. We were separated

0:10:53.036 --> 0:10:55.156
<v Speaker 1>by thousands of miles, so I wanted anything to feel

0:10:55.196 --> 0:10:58.356
<v Speaker 1>close to her, and it was like a magnet because

0:10:58.396 --> 0:11:00.116
<v Speaker 1>my parents had to tell me to do lots of stuff,

0:11:00.116 --> 0:11:02.396
<v Speaker 1>but for some reason, they never had to tell me

0:11:02.436 --> 0:11:04.636
<v Speaker 1>to practice, which was kind of astonishing for them, like

0:11:04.676 --> 0:11:07.876
<v Speaker 1>what six year old wants to practice the violin? Right?

0:11:08.396 --> 0:11:10.276
<v Speaker 1>But I really did and I didn't have to be

0:11:10.316 --> 0:11:14.516
<v Speaker 1>pressured at all, and so I start to develop big dreams.

0:11:14.596 --> 0:11:18.236
<v Speaker 1>I get accepted at Juilliard, the world renowned violinist. It

0:11:18.316 --> 0:11:21.156
<v Speaker 1>saw Pearlman invites me to be his private student. I mean,

0:11:21.156 --> 0:11:23.596
<v Speaker 1>it feels like it was a different lifetime ago, Brene.

0:11:23.596 --> 0:11:27.116
<v Speaker 1>But I think like when Pearlman takes me out as

0:11:27.156 --> 0:11:30.156
<v Speaker 1>a student that I might have the opportunity to go pro.

0:11:30.316 --> 0:11:32.556
<v Speaker 1>It was sort of the vote of confidence that I

0:11:32.636 --> 0:11:35.276
<v Speaker 1>needed to get outside of my imposter syndrome and to

0:11:35.396 --> 0:11:38.796
<v Speaker 1>really believe I had it. And so everything was going

0:11:38.836 --> 0:11:43.236
<v Speaker 1>according to plan until my slight change of plans, acute

0:11:43.276 --> 0:11:45.836
<v Speaker 1>hand injury ended my dreams in a moment. I was

0:11:45.876 --> 0:11:48.596
<v Speaker 1>at summer camp. I was fifteen years old. I was

0:11:49.156 --> 0:11:53.916
<v Speaker 1>also very very stubborn, very much in denial, kept playing

0:11:53.956 --> 0:11:58.756
<v Speaker 1>through pain, had surgeries, alternative treatments, kept performing. I just

0:11:59.076 --> 0:12:01.836
<v Speaker 1>I couldn't let the violin go, and I think I've

0:12:01.876 --> 0:12:04.436
<v Speaker 1>only realized in recent years that the reason for that

0:12:04.796 --> 0:12:09.756
<v Speaker 1>is my entire sense of worth and well being identity

0:12:10.356 --> 0:12:14.956
<v Speaker 1>was entangled with the instrument, and so in losing the violin,

0:12:15.116 --> 0:12:17.636
<v Speaker 1>I wouldn't just be losing an instrument. I would be

0:12:17.676 --> 0:12:21.876
<v Speaker 1>losing myself. And that just felt way too threatening. Not

0:12:21.916 --> 0:12:25.396
<v Speaker 1>only did I feel such deep connection to it, but

0:12:25.436 --> 0:12:28.396
<v Speaker 1>it was also filling these voids I felt in my life.

0:12:28.436 --> 0:12:31.036
<v Speaker 1>So I was teased and bullied a lot as a kid.

0:12:31.156 --> 0:12:32.996
<v Speaker 1>I was one of a few brown kids in a

0:12:32.996 --> 0:12:36.876
<v Speaker 1>predominantly white school. The girls in my neighborhood were so cruel.

0:12:37.276 --> 0:12:39.436
<v Speaker 1>At the lunch table one day, this one girl was like,

0:12:39.516 --> 0:12:41.956
<v Speaker 1>you are so ugly, it's painful for me to look

0:12:41.956 --> 0:12:43.516
<v Speaker 1>at you, and then just got up and left and

0:12:43.556 --> 0:12:46.356
<v Speaker 1>went to another table. By the way. Like a decade

0:12:46.436 --> 0:12:48.756
<v Speaker 1>or two later, she saw my wedding photos and she

0:12:48.876 --> 0:12:52.356
<v Speaker 1>was like stunning, And I'm like, where was that? Yeah,

0:12:52.356 --> 0:12:53.716
<v Speaker 1>when I was in middle school.

0:12:54.316 --> 0:12:57.036
<v Speaker 3>There's two we have in common, folks. I'm going to

0:12:57.156 --> 0:12:58.516
<v Speaker 3>keep it clean, but no.

0:12:58.796 --> 0:13:01.076
<v Speaker 1>Yeah, I digress. This is not relevant to the book.

0:13:01.116 --> 0:13:03.796
<v Speaker 1>I just clearly haven't healed from my childhood with now

0:13:03.836 --> 0:13:07.716
<v Speaker 1>I'm with you, let's go anyway. So I was teased

0:13:07.756 --> 0:13:09.436
<v Speaker 1>a lot, but then when I went to Julia, I

0:13:09.436 --> 0:13:12.876
<v Speaker 1>felt so at home because it was a very international group,

0:13:12.996 --> 0:13:15.476
<v Speaker 1>so they embrace me for my indian ness and like

0:13:15.516 --> 0:13:17.716
<v Speaker 1>it just didn't seem to matter. And So what I

0:13:17.836 --> 0:13:20.996
<v Speaker 1>learned from that experience, and it's taking me a long time,

0:13:21.156 --> 0:13:25.716
<v Speaker 1>is that we so often anchor our self identities to

0:13:25.836 --> 0:13:28.956
<v Speaker 1>what we do, to the roles or labels that we occupy.

0:13:29.156 --> 0:13:32.556
<v Speaker 1>So that could be being a violinist, it could be

0:13:32.556 --> 0:13:34.676
<v Speaker 1>being an athlete, it could be being a mom, head

0:13:34.716 --> 0:13:37.996
<v Speaker 1>of the PTA, whatever it is that tends to be

0:13:38.636 --> 0:13:42.596
<v Speaker 1>how we affiliate, and having those identities can bring our

0:13:42.596 --> 0:13:45.956
<v Speaker 1>lives lots of meaning and purpose and stave off existential angst.

0:13:46.396 --> 0:13:49.476
<v Speaker 1>But the downside is that when life does throw you

0:13:49.516 --> 0:13:51.996
<v Speaker 1>a curveball, it can threaten that thing and that can

0:13:52.036 --> 0:13:55.956
<v Speaker 1>be very destabilizing. And so I have learned that it's

0:13:56.036 --> 0:14:00.916
<v Speaker 1>really helpful to expand our self identity to include not

0:14:01.156 --> 0:14:03.596
<v Speaker 1>just what we do, but why we do that thing.

0:14:04.076 --> 0:14:05.796
<v Speaker 1>So I asked myself, what was it that I loved

0:14:05.836 --> 0:14:09.316
<v Speaker 1>about the violin Emotional connection? That is what I that

0:14:09.436 --> 0:14:11.956
<v Speaker 1>is what makes me light up that's what makes mya tick.

0:14:12.716 --> 0:14:15.156
<v Speaker 1>Just because I lost the violin didn't mean that I

0:14:15.196 --> 0:14:17.116
<v Speaker 1>lost what led me to love it in the first place.

0:14:17.516 --> 0:14:19.716
<v Speaker 1>That part of me was actually still intact. So even

0:14:19.756 --> 0:14:23.076
<v Speaker 1>though I felt I'd lost everything, I actually hadn't, And

0:14:23.476 --> 0:14:26.116
<v Speaker 1>it was just a matter of finding other outlets through

0:14:26.116 --> 0:14:29.476
<v Speaker 1>which to express this very fundamental desire, which was to

0:14:29.476 --> 0:14:32.756
<v Speaker 1>emotionally connect with people. And I have through my book

0:14:32.756 --> 0:14:34.796
<v Speaker 1>the other side of change. I have through my podcast

0:14:34.876 --> 0:14:38.436
<v Speaker 1>a slight change of plans. There are other ways to

0:14:38.476 --> 0:14:41.516
<v Speaker 1>figure out how to express your why, and it'll give

0:14:41.556 --> 0:14:43.836
<v Speaker 1>you a softer landing when you do that, because it

0:14:43.876 --> 0:14:46.356
<v Speaker 1>can serve as a compass. And one thing that was

0:14:46.356 --> 0:14:48.756
<v Speaker 1>so unexpected about the book is the final chapter ended

0:14:48.836 --> 0:14:51.276
<v Speaker 1>up being memoir. It turned out I was going through

0:14:51.276 --> 0:14:53.716
<v Speaker 1>my own unexpected changes as I was writing the book,

0:14:54.196 --> 0:14:56.316
<v Speaker 1>and as I was contending with the fact that my

0:14:56.836 --> 0:14:59.836
<v Speaker 1>hopes of becoming a mom weren't coming true. I actually

0:14:59.876 --> 0:15:02.396
<v Speaker 1>had to ask myself those same set of questions when

0:15:02.436 --> 0:15:06.436
<v Speaker 1>it came to motherhood. What was I craving from parenthood

0:15:06.436 --> 0:15:10.556
<v Speaker 1>and could I find some of those traits and features elsewhere? So, yeah,

0:15:10.556 --> 0:15:12.836
<v Speaker 1>I would encourage everyone who's listening to us right now,

0:15:12.916 --> 0:15:15.676
<v Speaker 1>ask yourself what your why is, because life can't take

0:15:15.716 --> 0:15:17.556
<v Speaker 1>that away from you. You can hold on to that

0:15:17.596 --> 0:15:18.796
<v Speaker 1>in these crisis moments.

0:15:19.156 --> 0:15:21.396
<v Speaker 2>I love the story so much with your grandmother because

0:15:21.396 --> 0:15:25.836
<v Speaker 2>I had a similar relationship with my grandmother. I was

0:15:25.876 --> 0:15:27.996
<v Speaker 2>writing down words when you were telling this story and

0:15:28.036 --> 0:15:30.276
<v Speaker 2>when I was hearing it again. You know, it wasn't

0:15:30.356 --> 0:15:39.396
<v Speaker 2>just identity. It's belonging, yes, history, connection, worth. It's these

0:15:39.436 --> 0:15:45.796
<v Speaker 2>things that are so huge and fundamental to being human

0:15:47.316 --> 0:15:53.436
<v Speaker 2>that we thumbtack to things we can't control. Where those

0:15:53.436 --> 0:15:57.356
<v Speaker 2>things live inside of us, you know, and you thumbtack

0:15:57.436 --> 0:16:02.596
<v Speaker 2>them to an event or an instrument or a role,

0:16:04.356 --> 0:16:07.516
<v Speaker 2>And none of those things, over the course of a lifetime,

0:16:07.636 --> 0:16:10.276
<v Speaker 2>can hold the weight of what we're talking about here,

0:16:10.756 --> 0:16:13.156
<v Speaker 2>Do you know what I mean? Like, yes, they're so

0:16:13.316 --> 0:16:16.716
<v Speaker 2>well said, hold the weight. That's exactly right. I mean,

0:16:17.716 --> 0:16:20.956
<v Speaker 2>I learned this lesson too from Olivia. The first chapter

0:16:21.116 --> 0:16:23.076
<v Speaker 2>turns out she's putting all of her self worth in

0:16:23.076 --> 0:16:25.596
<v Speaker 2>the opinions of others. You and I talked about this,

0:16:25.676 --> 0:16:27.876
<v Speaker 2>and you're on a slight change of plans. We know

0:16:27.956 --> 0:16:30.596
<v Speaker 2>how far that gets you? Yeah, we know how tenuus

0:16:30.596 --> 0:16:31.516
<v Speaker 2>that relationship is.

0:16:31.556 --> 0:16:34.836
<v Speaker 3>Yeah, that is the ultimate thumb sack word.

0:16:34.716 --> 0:16:39.076
<v Speaker 1>Exactly, and she becomes locked in. She is literally unable

0:16:39.116 --> 0:16:41.636
<v Speaker 1>to move any part of her body other than her eyes,

0:16:41.716 --> 0:16:43.716
<v Speaker 1>and she can only blink to communicate with the world.

0:16:44.116 --> 0:16:47.436
<v Speaker 1>Talk about a surrendering to the rawness of who you

0:16:47.476 --> 0:16:49.956
<v Speaker 1>are because you can no longer curate any version of

0:16:49.996 --> 0:16:52.436
<v Speaker 1>yourself for other people that you think is palatable. You're

0:16:52.516 --> 0:16:57.116
<v Speaker 1>literally locked in. And so you're exactly right. You should

0:16:57.156 --> 0:17:01.996
<v Speaker 1>ask yourself how much weight could this thing hold of

0:17:01.996 --> 0:17:04.756
<v Speaker 1>my identity? And is it possible that I can put

0:17:04.796 --> 0:17:07.716
<v Speaker 1>more eggs and more baskets? And is it possible that

0:17:07.756 --> 0:17:10.396
<v Speaker 1>I can diversify the loved? And by the way, it

0:17:10.436 --> 0:17:13.676
<v Speaker 1>can be very uncomfortable to do this. I remember on

0:17:13.756 --> 0:17:16.916
<v Speaker 1>the night of the second miscarriage where my husband Jimmy,

0:17:16.916 --> 0:17:19.716
<v Speaker 1>and I found out that our surrogate and miscarried twins.

0:17:19.796 --> 0:17:23.116
<v Speaker 1>We were just beside ourselves with grief, right, and I

0:17:23.156 --> 0:17:27.156
<v Speaker 1>remember Jimmy came into the bedroom and said, Maya, let's

0:17:27.236 --> 0:17:30.196
<v Speaker 1>just say a few things were grateful for And I

0:17:30.236 --> 0:17:34.836
<v Speaker 1>was like, oh, hell nah, I'm not doing a gratitude

0:17:34.916 --> 0:17:38.836
<v Speaker 1>exercise right now. Jimmy, you take your Instagram nonsense and

0:17:38.876 --> 0:17:41.596
<v Speaker 1>your toxic positivity. You go to the corner and you

0:17:41.676 --> 0:17:44.716
<v Speaker 1>do the gratitude exercise. Okay, I'm lying here, miserable with

0:17:44.756 --> 0:17:46.916
<v Speaker 1>the covers over me. And then he like kind of

0:17:46.956 --> 0:17:48.916
<v Speaker 1>wore me down. I was like, okay, fine, I'll just

0:17:48.916 --> 0:17:50.676
<v Speaker 1>do it. If anything, just like get him off my case.

0:17:50.676 --> 0:17:52.316
<v Speaker 1>And he was like so sweet and earnest. So I

0:17:52.356 --> 0:17:55.556
<v Speaker 1>also felt bad. And what I started to do, actually,

0:17:55.636 --> 0:17:58.316
<v Speaker 1>he's a software engineer. He unknowingly was engaging me in

0:17:58.356 --> 0:18:02.156
<v Speaker 1>a self affirmation exercise. And what is a self affirmation exercise.

0:18:02.196 --> 0:18:05.036
<v Speaker 1>It's when you list all the things that bring your

0:18:05.036 --> 0:18:08.316
<v Speaker 1>life meaning and purpose and value that are not being

0:18:08.356 --> 0:18:11.476
<v Speaker 1>threatened by the chain going through. And what that does

0:18:11.636 --> 0:18:14.836
<v Speaker 1>is it staves off denial. It makes the stakes less high,

0:18:15.276 --> 0:18:17.836
<v Speaker 1>and it makes you more okay with accepting your reality.

0:18:17.956 --> 0:18:20.236
<v Speaker 1>So I start rattling off my list. I'm like, I'm

0:18:20.276 --> 0:18:22.716
<v Speaker 1>so grateful to be an aunt to my sixties's nephews.

0:18:22.716 --> 0:18:24.716
<v Speaker 1>I'm so grateful to host a slight change of plans.

0:18:24.716 --> 0:18:26.396
<v Speaker 1>I have the best listeners in the world. They write

0:18:26.396 --> 0:18:29.076
<v Speaker 1>me these love letters all the time. I'm so grateful

0:18:29.156 --> 0:18:32.916
<v Speaker 1>to gossip about the Bachelor with my fitness trainer, all

0:18:32.916 --> 0:18:35.996
<v Speaker 1>these things. And it was like magic Brene, because I

0:18:36.036 --> 0:18:40.956
<v Speaker 1>felt myself zooming out on my life right sizing what

0:18:41.076 --> 0:18:44.316
<v Speaker 1>I was going through, I realized I developed tunnel vision.

0:18:44.356 --> 0:18:47.556
<v Speaker 1>I was so laser focused on motherhood that nothing else

0:18:47.596 --> 0:18:50.436
<v Speaker 1>that seemed to matter for the last few years. And

0:18:50.556 --> 0:18:52.836
<v Speaker 1>I suddenly saw, Oh my god, my life is so

0:18:52.996 --> 0:18:56.076
<v Speaker 1>full of rich and meaningful identities I'd just forgotten.

0:18:57.036 --> 0:18:59.076
<v Speaker 3>Oh my god, I just love the Jimmy story. It's

0:18:59.116 --> 0:19:00.796
<v Speaker 3>so great that he's still alive.

0:19:01.756 --> 0:19:12.836
<v Speaker 2>I mean, hij hi, Jimmy, we love you, We love you, Jimmy.

0:19:25.276 --> 0:19:37.116
<v Speaker 2>M What is You know what I think of when

0:19:37.276 --> 0:19:38.996
<v Speaker 2>I you know, as a social scientist, you know what

0:19:39.036 --> 0:19:41.756
<v Speaker 2>I think of when I think about what Jimmy did.

0:19:41.876 --> 0:19:44.076
<v Speaker 2>I think about the three p's, Like, this is not

0:19:44.196 --> 0:19:47.756
<v Speaker 2>pervasive in every corner of my life. This is not permanent,

0:19:48.236 --> 0:19:51.796
<v Speaker 2>and this is not personal. What is the what is

0:19:51.836 --> 0:19:54.036
<v Speaker 2>the neuroscience of.

0:19:56.516 --> 0:19:56.596
<v Speaker 3>That?

0:19:58.956 --> 0:20:02.916
<v Speaker 2>Like that swallow us whole hole that we go into

0:20:03.676 --> 0:20:06.876
<v Speaker 2>where we have no periphery at all.

0:20:07.236 --> 0:20:08.436
<v Speaker 3>Yeah, do you know what I mean?

0:20:08.556 --> 0:20:11.396
<v Speaker 2>Where I it seems like what Jimmy had you engage

0:20:11.436 --> 0:20:19.316
<v Speaker 2>in actually created a vision beyond that.

0:20:20.196 --> 0:20:25.036
<v Speaker 1>It's classic focusing illusion from behavioral economics. That's what's happening.

0:20:25.636 --> 0:20:26.676
<v Speaker 1>We've zoomed in our camera.

0:20:27.516 --> 0:20:30.236
<v Speaker 3>That is exactly what's happening, yeah.

0:20:31.916 --> 0:20:34.396
<v Speaker 1>To us. Yeah, so when we focus, when we so

0:20:34.516 --> 0:20:36.556
<v Speaker 1>just literally imagine that everyone on this call, you have

0:20:36.556 --> 0:20:38.996
<v Speaker 1>a camera and you press the zoom buttons so far

0:20:38.996 --> 0:20:41.156
<v Speaker 1>it's literally getting blurry. But that's what our minds do

0:20:41.276 --> 0:20:44.476
<v Speaker 1>in this moment of crisis, right, we literally forget that

0:20:44.556 --> 0:20:49.756
<v Speaker 1>there is any background where so laser focused in. And interestingly,

0:20:49.836 --> 0:20:52.316
<v Speaker 1>what happens when we have this focusing illusion where all

0:20:52.356 --> 0:20:54.876
<v Speaker 1>we see is this little spot And for some person

0:20:54.916 --> 0:20:57.796
<v Speaker 1>this is an illness. For another person's the divorce. For me,

0:20:57.836 --> 0:21:02.356
<v Speaker 1>it was the miscarriage. You will assign it massive significance,

0:21:02.716 --> 0:21:04.556
<v Speaker 1>the exclusion of everything else in your life that could

0:21:04.596 --> 0:21:06.956
<v Speaker 1>have meeting. And then something we were talking about before

0:21:06.996 --> 0:21:10.236
<v Speaker 1>this call. It's like the starter kit for roomen. That

0:21:10.396 --> 0:21:14.196
<v Speaker 1>is where rumination begins. You've zoomed in so closely to

0:21:14.236 --> 0:21:17.196
<v Speaker 1>the problem and you just start going over it and

0:21:17.236 --> 0:21:19.036
<v Speaker 1>over it and over it. We both talked about this

0:21:19.036 --> 0:21:21.796
<v Speaker 1>in Advanced Guys. We both have PhDs in rumination. Yeah,

0:21:21.876 --> 0:21:23.836
<v Speaker 1>I devote a whole chapter to it in the book.

0:21:23.916 --> 0:21:27.396
<v Speaker 2>Yeah, and I've devoted like thirty years to it personally,

0:21:28.316 --> 0:21:31.476
<v Speaker 2>Like I have every tag on here is like I

0:21:31.476 --> 0:21:36.956
<v Speaker 2>have a rumination question. Wait, define rumination for us. Talk

0:21:36.996 --> 0:21:39.196
<v Speaker 2>about why it's so hard on us, I mean, and

0:21:39.276 --> 0:21:42.556
<v Speaker 2>also the new research are not just emotionally hard, but

0:21:42.636 --> 0:21:46.276
<v Speaker 2>physically hard in our bodies, and then talk to us

0:21:46.316 --> 0:21:49.636
<v Speaker 2>about the relationship between all in rumination.

0:21:50.516 --> 0:21:56.156
<v Speaker 1>Yes, So rumination happens often in the aftermath of change

0:21:56.276 --> 0:22:01.316
<v Speaker 1>because in the face of so much uncertainty, which we

0:22:01.396 --> 0:22:04.036
<v Speaker 1>know our brains are not wired to enjoy. My favorite

0:22:04.076 --> 0:22:06.956
<v Speaker 1>study shows that we're more stressed when we're told we

0:22:07.036 --> 0:22:09.476
<v Speaker 1>have a fifty percent chance of getting an electric shock

0:22:09.836 --> 0:22:12.316
<v Speaker 1>than when we're told we have a one hundred percent chance.

0:22:12.756 --> 0:22:14.836
<v Speaker 1>So we'd rather be sure bad things going to happen

0:22:14.876 --> 0:22:17.076
<v Speaker 1>than to have to grapple with any ambiguity. I resonate

0:22:17.076 --> 0:22:19.436
<v Speaker 1>with this fully. I'm like, bring on the shocks, tell

0:22:19.476 --> 0:22:22.236
<v Speaker 1>me out the story, and I cannot deal with that

0:22:22.276 --> 0:22:24.836
<v Speaker 1>anticipatory anxiety, right, but.

0:22:24.876 --> 0:22:26.876
<v Speaker 3>Lock that shit down, yes, and get it over with,

0:22:27.116 --> 0:22:27.476
<v Speaker 3>Just get it.

0:22:27.476 --> 0:22:32.236
<v Speaker 1>Over with exactly. And so we have these regrets or

0:22:32.276 --> 0:22:37.276
<v Speaker 1>anxieties or worries or catastrophic thoughts about the future, whatever

0:22:37.316 --> 0:22:40.236
<v Speaker 1>it is, and we just start, almost like on a

0:22:40.236 --> 0:22:43.836
<v Speaker 1>hamster wheel, we start just running in circles. That's the

0:22:43.956 --> 0:22:46.436
<v Speaker 1>analogy that Ethan Cross, one of the researchers who studies

0:22:46.476 --> 0:22:49.796
<v Speaker 1>this uses, And you all know this feeling. You wake

0:22:49.876 --> 0:22:51.636
<v Speaker 1>up at three in the morning, let's say you had

0:22:51.676 --> 0:22:54.996
<v Speaker 1>a negative interaction with your coworker. You can't get them

0:22:54.996 --> 0:22:57.596
<v Speaker 1>out of your head, and you keep thinking you're making

0:22:57.636 --> 0:22:59.516
<v Speaker 1>progress as you think through this, but you end up

0:22:59.516 --> 0:23:02.516
<v Speaker 1>in exactly the same place over and over and over again.

0:23:02.796 --> 0:23:05.956
<v Speaker 1>It is so maddening. And I had actually a version

0:23:05.996 --> 0:23:08.276
<v Speaker 1>of this when I was in college. So the final chapter,

0:23:08.316 --> 0:23:10.596
<v Speaker 1>I think people know from a slight change of plans

0:23:10.956 --> 0:23:13.756
<v Speaker 1>one part of my path to motherhood story, which was

0:23:13.796 --> 0:23:17.156
<v Speaker 1>the fertility surrogacy part, they don't actually know the story

0:23:17.156 --> 0:23:20.156
<v Speaker 1>that predates it. And I'm actually very excited for people

0:23:20.236 --> 0:23:21.916
<v Speaker 1>to read this part because I never thought I would

0:23:21.916 --> 0:23:24.356
<v Speaker 1>share that. It was very, very hard for me to write,

0:23:24.796 --> 0:23:28.356
<v Speaker 1>but I actually developed an obsessive worry when I was

0:23:28.396 --> 0:23:32.836
<v Speaker 1>seventeen years old about my future kids suffering, and I

0:23:32.916 --> 0:23:36.396
<v Speaker 1>would just endlessly loop in my dorm room over and

0:23:36.436 --> 0:23:39.796
<v Speaker 1>over again about all the ill fates they could experience.

0:23:39.836 --> 0:23:42.116
<v Speaker 1>It could be you know, what if they, you know,

0:23:42.156 --> 0:23:45.396
<v Speaker 1>one day, experience massive debilitating depression, what if the experience

0:23:45.436 --> 0:23:46.996
<v Speaker 1>of hate crime. Like I was just going through all

0:23:46.996 --> 0:23:49.036
<v Speaker 1>the things, by the way, while everyone else was like

0:23:49.356 --> 0:23:54.476
<v Speaker 1>getting ship faced and go yeah, I was like thinking

0:23:54.516 --> 0:23:57.036
<v Speaker 1>about the future of humanity and how my children might

0:23:57.196 --> 0:24:01.316
<v Speaker 1>hypothetical children would prosper, super cool, super fun friend. You

0:24:01.356 --> 0:24:04.356
<v Speaker 1>guys would have all loved me in college obviously. But

0:24:04.516 --> 0:24:08.516
<v Speaker 1>here's the thing about rumination. We don't get to choose

0:24:09.316 --> 0:24:12.516
<v Speaker 1>what our brains obsess over, and that's what's so annoying

0:24:12.516 --> 0:24:15.636
<v Speaker 1>about it. It will just find you. And then one

0:24:15.636 --> 0:24:17.476
<v Speaker 1>of the reasons I devote a whole chapter to it

0:24:17.516 --> 0:24:20.196
<v Speaker 1>is that there are very effective strategies for us to

0:24:20.236 --> 0:24:24.196
<v Speaker 1>actually break that obsessive loop and to forge what psychologists

0:24:24.236 --> 0:24:28.756
<v Speaker 1>call psychological distance between you and your current preoccupations. So

0:24:28.876 --> 0:24:32.676
<v Speaker 1>one of my favorite, very easy to do strategies is

0:24:32.716 --> 0:24:36.796
<v Speaker 1>to invite awe inspiring experiences into your life, so we

0:24:36.876 --> 0:24:39.396
<v Speaker 1>can feel awe in the presence of anything that is

0:24:39.556 --> 0:24:43.636
<v Speaker 1>vast and that transcends our understanding of the world. The

0:24:43.716 --> 0:24:46.836
<v Speaker 1>obvious ones are music, art, nature, but my favorite one

0:24:46.876 --> 0:24:49.356
<v Speaker 1>that I feel doesn't get recognized enough and deserves to

0:24:49.356 --> 0:24:52.116
<v Speaker 1>be at the front of the line is moral beauty,

0:24:52.156 --> 0:24:55.516
<v Speaker 1>and that's when we just witness other extraordinary acts that

0:24:55.636 --> 0:24:58.636
<v Speaker 1>human beings engage in. It could be their kindness or

0:24:58.676 --> 0:25:01.156
<v Speaker 1>self sacrifice, or their courage, or the resilience in the

0:25:01.156 --> 0:25:06.076
<v Speaker 1>face of illness, whatever it is. It violates our assumptions

0:25:06.116 --> 0:25:08.876
<v Speaker 1>about what humans are capable of and the best way possible,

0:25:09.276 --> 0:25:12.236
<v Speaker 1>and in turn rewires our brains and makes us see

0:25:12.236 --> 0:25:15.156
<v Speaker 1>what maybe we are capable of. It gives us that

0:25:15.276 --> 0:25:21.116
<v Speaker 1>incredible capacity for imagination around our potential. And so what

0:25:21.196 --> 0:25:24.116
<v Speaker 1>aud does is that it dampens the parts of the

0:25:24.116 --> 0:25:27.756
<v Speaker 1>brain that are associated with self immersion, like the ego

0:25:27.876 --> 0:25:32.636
<v Speaker 1>eparts the default mode network, and in doing so, in

0:25:32.716 --> 0:25:36.196
<v Speaker 1>dampening neural activity, it allows us to step outside of

0:25:36.236 --> 0:25:40.436
<v Speaker 1>our individual wants and needs and anxieties. Oh, we get

0:25:40.436 --> 0:25:43.276
<v Speaker 1>the necessary perspective we need. We are able to see

0:25:43.316 --> 0:25:46.036
<v Speaker 1>our problems with a little bit more clarity and objectivity.

0:25:46.476 --> 0:25:48.956
<v Speaker 1>And I want to hear how it worked for you.

0:25:49.276 --> 0:25:52.076
<v Speaker 2>I've tried it twice, and I tried two different things.

0:25:52.156 --> 0:25:54.316
<v Speaker 2>I looked at Steve and I said at the end

0:25:54.396 --> 0:25:57.596
<v Speaker 2>of last year and said I need to go fishing,

0:25:57.876 --> 0:26:02.676
<v Speaker 2>and he's like, and we're big Gulf Coast South Texas

0:26:02.676 --> 0:26:06.356
<v Speaker 2>fisher people, and where the sunset goes on for miles

0:26:06.916 --> 0:26:08.396
<v Speaker 2>and it's just incredible.

0:26:08.756 --> 0:26:12.076
<v Speaker 3>And I was so deep in rumination.

0:26:12.236 --> 0:26:13.876
<v Speaker 2>I was almost having a little bit of a hard

0:26:13.916 --> 0:26:17.436
<v Speaker 2>time getting out of bed, because you tackle, you tackle

0:26:17.476 --> 0:26:19.916
<v Speaker 2>another word that's a really as an emotional someone who

0:26:19.956 --> 0:26:25.716
<v Speaker 2>stays emotional granularity. Despair the belief that today will tomorrow

0:26:25.756 --> 0:26:27.796
<v Speaker 2>will be just like today is the way I define it.

0:26:28.556 --> 0:26:30.636
<v Speaker 3>And so I was in some moderate despair.

0:26:31.116 --> 0:26:37.516
<v Speaker 2>And we went and I watched that sunset and it

0:26:37.756 --> 0:26:44.316
<v Speaker 2>was it literally melted my rumination. This was this was

0:26:44.396 --> 0:26:48.196
<v Speaker 2>deeply meaningful for me. And the second time I caught

0:26:48.196 --> 0:26:53.476
<v Speaker 2>myself ruminating, I couldn't get to the Gulf Coast. But

0:26:53.556 --> 0:26:58.476
<v Speaker 2>I listened to Bergheim, the new album, and yeah, just

0:26:58.516 --> 0:27:01.036
<v Speaker 2>with my headphones on in the dark, and I was like,

0:27:02.716 --> 0:27:05.396
<v Speaker 2>I don't know, there's something about I studied Awe for

0:27:05.476 --> 0:27:09.676
<v Speaker 2>Atlas of the Heart. There's something that is such a

0:27:09.756 --> 0:27:16.836
<v Speaker 2>counterintuitive relief about being small in the vastness of beauty,

0:27:16.996 --> 0:27:19.116
<v Speaker 2>that hey, I have to be honest with you.

0:27:19.156 --> 0:27:19.836
<v Speaker 3>It reminds me of you.

0:27:21.596 --> 0:27:24.436
<v Speaker 2>It does, it really does there's something vast about your beauty,

0:27:25.316 --> 0:27:29.116
<v Speaker 2>so there is. And there's something incredible about how you

0:27:29.236 --> 0:27:34.276
<v Speaker 2>lay out a landscape of pain and possibility that's bigger

0:27:34.316 --> 0:27:37.676
<v Speaker 2>than you. So it's yeah, yeah, we can cry if

0:27:37.676 --> 0:27:41.036
<v Speaker 2>we want. Okay, we're getting we're getting questions, so no,

0:27:41.196 --> 0:27:45.436
<v Speaker 2>I know. Okay, So we've got a question from Andrea.

0:27:46.156 --> 0:27:48.596
<v Speaker 2>What's the best thing we can do to help a

0:27:48.636 --> 0:27:51.916
<v Speaker 2>friend or loved one who's in the midst of unexpected

0:27:51.996 --> 0:27:55.916
<v Speaker 2>change and struggling to get to the other side of it.

0:27:55.916 --> 0:27:56.796
<v Speaker 3>It's a great question.

0:27:56.996 --> 0:28:02.076
<v Speaker 1>That's such a good question. Don't impose your own mental

0:28:02.116 --> 0:28:03.516
<v Speaker 1>framework onto the other person.

0:28:04.316 --> 0:28:10.756
<v Speaker 2>Wa wait, wait, wait, wait, Okay, I'm going to stop

0:28:10.796 --> 0:28:15.996
<v Speaker 2>you because this is so important defined before you go forward.

0:28:16.276 --> 0:28:19.596
<v Speaker 2>What a mental framework is, Yeah, and how you might

0:28:19.636 --> 0:28:21.796
<v Speaker 2>have one and your friend who's in struggle might have one.

0:28:22.196 --> 0:28:26.596
<v Speaker 1>Yeah. We have pretty quickly an immediate vision of what

0:28:26.636 --> 0:28:29.436
<v Speaker 1>would make us feel better if we were in that

0:28:29.476 --> 0:28:33.716
<v Speaker 1>person's situation, and we like empathy to be shown to

0:28:33.796 --> 0:28:37.076
<v Speaker 1>us in a very particular way. We have a clear

0:28:37.156 --> 0:28:39.836
<v Speaker 1>understanding of what we would want, and I think a

0:28:39.916 --> 0:28:43.036
<v Speaker 1>lot of the time we don't do the cognitive work

0:28:43.276 --> 0:28:46.036
<v Speaker 1>of trying to figure out what would pacify or help

0:28:46.076 --> 0:28:48.996
<v Speaker 1>the other person think more constructively given the way that

0:28:49.116 --> 0:28:52.916
<v Speaker 1>their brain is wired, and so providing support for that

0:28:52.996 --> 0:28:59.476
<v Speaker 1>person first requires really deep, deliberate listening. My instinct too,

0:28:59.636 --> 0:29:01.796
<v Speaker 1>is like, let me just throw a bunch of solutions

0:29:01.836 --> 0:29:04.796
<v Speaker 1>your way. Oh you're the other the other fifteen other things.

0:29:05.196 --> 0:29:07.396
<v Speaker 1>And you know, we know there's different types of empathy, right,

0:29:07.436 --> 0:29:11.156
<v Speaker 1>we know there's empathic concern and cognitive empathy and emotional empathy.

0:29:11.196 --> 0:29:14.036
<v Speaker 1>You have to figure out how to step outside of

0:29:14.076 --> 0:29:19.436
<v Speaker 1>yourself and understand that this person has had a totally

0:29:19.436 --> 0:29:22.116
<v Speaker 1>different life experience than you've had. They have a different

0:29:22.156 --> 0:29:25.316
<v Speaker 1>way of responding to trauma. Potentially their needs in this

0:29:25.396 --> 0:29:28.556
<v Speaker 1>moment might even be different from their needs yesterday. So

0:29:28.716 --> 0:29:32.036
<v Speaker 1>first just listen and then try to do the diagnosis

0:29:32.076 --> 0:29:33.716
<v Speaker 1>part or the helping part.

0:29:34.236 --> 0:29:37.396
<v Speaker 3>I think that's beautiful. I had my sister.

0:29:37.796 --> 0:29:39.916
<v Speaker 2>My sister and I have this question we ask each

0:29:39.916 --> 0:29:44.916
<v Speaker 2>other because we really assume the same mental framework because

0:29:44.916 --> 0:29:45.636
<v Speaker 2>we're sisters.

0:29:46.796 --> 0:29:49.196
<v Speaker 3>And so now we just say what does love look

0:29:49.276 --> 0:29:49.916
<v Speaker 3>like right now?

0:29:51.756 --> 0:29:54.476
<v Speaker 2>And she'll say, I don't want any of your bullshit advice,

0:29:54.596 --> 0:29:56.676
<v Speaker 2>but I want you to bring me a cheesy cast

0:29:56.716 --> 0:29:59.476
<v Speaker 2>a role, leave it at the door and don't even

0:29:59.596 --> 0:30:03.236
<v Speaker 2>knock because I don't want to see your face. I'm like, Okay, gotcha,

0:30:03.676 --> 0:30:07.556
<v Speaker 2>I'm interested. Yeah, but it's almost like I never thought

0:30:07.556 --> 0:30:10.836
<v Speaker 2>about it, Untilly, you just said this so smart. I

0:30:10.916 --> 0:30:14.316
<v Speaker 2>almost struggle more with people that I'm closer to because

0:30:14.356 --> 0:30:18.236
<v Speaker 2>I assume more familiarity with mental with the mental model.

0:30:18.596 --> 0:30:19.516
<v Speaker 3>Does that make sense? Oh?

0:30:19.556 --> 0:30:22.116
<v Speaker 1>One hundred percent? And sometimes it's even worse than that.

0:30:22.156 --> 0:30:24.516
<v Speaker 1>For me, I'm prescriptive about it. I want them to

0:30:24.516 --> 0:30:26.756
<v Speaker 1>see their problem in a certain way. I'm so annoyed

0:30:27.356 --> 0:30:29.036
<v Speaker 1>when they don't see it the way I see it.

0:30:29.276 --> 0:30:31.436
<v Speaker 1>So I can be I have to be very careful

0:30:31.756 --> 0:30:34.996
<v Speaker 1>to not be sanctimonious as I'm giving them advice or

0:30:35.036 --> 0:30:36.516
<v Speaker 1>even you know, this is how you should see it,

0:30:36.556 --> 0:30:38.076
<v Speaker 1>and this is the thing that should make you feel better.

0:30:38.116 --> 0:30:39.276
<v Speaker 1>Thank you very much. I'm done.

0:30:39.396 --> 0:30:42.836
<v Speaker 2>You're up in my number one ineogram, like, not only

0:30:42.836 --> 0:30:44.676
<v Speaker 2>do I have the solution for your problem, but I'd

0:30:44.716 --> 0:30:48.556
<v Speaker 2>like to define the problem for you. Okay, this is

0:30:48.556 --> 0:30:53.516
<v Speaker 2>from Elizabeth. How do you distinguish between healthy real time

0:30:53.556 --> 0:30:58.356
<v Speaker 2>emotional processing and maladaptive rumination? Damn, Elizabeth, as I'm gonna

0:30:58.356 --> 0:31:01.916
<v Speaker 2>read it again, how do you distinguish between healthy real

0:31:01.956 --> 0:31:07.516
<v Speaker 2>time emotional processing and maladaptive rumination, and what evidence based

0:31:07.556 --> 0:31:12.516
<v Speaker 2>practices help people day On the productive side of that line,

0:31:13.876 --> 0:31:18.516
<v Speaker 2>her sign off is great, and you're already in our club. Sincerely,

0:31:18.756 --> 0:31:20.436
<v Speaker 2>a chronic intellectualizer.

0:31:21.716 --> 0:31:26.436
<v Speaker 1>Elizabeth is smart AF That's a fantastic question. And the line,

0:31:26.436 --> 0:31:29.396
<v Speaker 1>by the way, is very, very blurry. And I have

0:31:29.476 --> 0:31:32.436
<v Speaker 1>found myself in my adult life not always knowing. So

0:31:32.556 --> 0:31:37.076
<v Speaker 1>let's say you get an unexpected health diagnosis. There's some

0:31:37.196 --> 0:31:40.516
<v Speaker 1>amount of productive thinking and research that you should be doing,

0:31:41.236 --> 0:31:44.556
<v Speaker 1>and yet you'll pass some line in the sand, at

0:31:44.556 --> 0:31:49.436
<v Speaker 1>which point it becomes obsessive and it stops being productive. Unfortunately,

0:31:49.476 --> 0:31:51.476
<v Speaker 1>there isn't kind of a one size fits all for

0:31:51.516 --> 0:31:54.596
<v Speaker 1>any given circumstance other than you notice it is massively

0:31:55.116 --> 0:31:59.596
<v Speaker 1>degrading your well being. The telltale, though, in terms of

0:31:59.636 --> 0:32:05.596
<v Speaker 1>just generalized patterns, is you find yourself returning to the

0:32:05.716 --> 0:32:09.996
<v Speaker 1>same thought, exact thought loops over and over again. So

0:32:11.276 --> 0:32:13.636
<v Speaker 1>you are asking yourself a novel question. So you think

0:32:13.676 --> 0:32:15.916
<v Speaker 1>it's new. You think you're on the brink of having

0:32:15.996 --> 0:32:18.476
<v Speaker 1>this profound insight about this problem that's been plaguing you.

0:32:18.516 --> 0:32:20.036
<v Speaker 1>And if you could just crack the code on that,

0:32:20.276 --> 0:32:22.916
<v Speaker 1>then you'll feel better. If I could just get reassurance

0:32:23.236 --> 0:32:25.556
<v Speaker 1>that you know, I've been talking about these examples of

0:32:25.596 --> 0:32:27.316
<v Speaker 1>the book. It's like, if I could just figure out

0:32:27.356 --> 0:32:29.396
<v Speaker 1>why they stopped loving me, if I could just figure

0:32:29.396 --> 0:32:32.076
<v Speaker 1>out why I lost this job, if I could just

0:32:32.116 --> 0:32:33.916
<v Speaker 1>figure out all the things that could plague my family,

0:32:33.956 --> 0:32:35.556
<v Speaker 1>I'll be able to keep them safe. Right, we have

0:32:35.596 --> 0:32:38.516
<v Speaker 1>all these If I could just questions, But then what

0:32:38.556 --> 0:32:40.916
<v Speaker 1>will happen is we'll get that reassurance and then the

0:32:40.956 --> 0:32:42.916
<v Speaker 1>next day we'll wake up and will be something else

0:32:42.956 --> 0:32:49.316
<v Speaker 1>that we're seeking. And so I think that reassurance seeking

0:32:50.236 --> 0:32:52.876
<v Speaker 1>is a very good indicator that you're in the obsessive

0:32:52.916 --> 0:32:56.636
<v Speaker 1>space when you don't feel calm in the face of

0:32:56.676 --> 0:32:59.436
<v Speaker 1>really good evidence, because you almost resistant and it's not enough.

0:32:59.476 --> 0:33:02.436
<v Speaker 1>It's not enough, it's not enough. I remember I was

0:33:02.476 --> 0:33:05.196
<v Speaker 1>actually just talking this morning. I did CNN with boll

0:33:05.276 --> 0:33:09.836
<v Speaker 1>Flizer and Pam and Pamela was like, I had this

0:33:09.916 --> 0:33:13.476
<v Speaker 1>OCD postpartum where I just kept needing to know if

0:33:13.476 --> 0:33:17.116
<v Speaker 1>my baby was alive, Like every second I was worried

0:33:17.116 --> 0:33:19.036
<v Speaker 1>that like maybe like I needed to check on the

0:33:19.036 --> 0:33:21.916
<v Speaker 1>health of my baby, and that is that OCD space

0:33:21.916 --> 0:33:24.556
<v Speaker 1>where there's no amount of reassurance that feels acceptable.

0:33:26.316 --> 0:33:28.036
<v Speaker 2>It reminds me, and you know, I have twenty eight

0:33:28.076 --> 0:33:30.236
<v Speaker 2>years of sobriety. It reminds me of something that I

0:33:30.356 --> 0:33:33.636
<v Speaker 2>learned in AA very early on, as saying you can

0:33:33.676 --> 0:33:37.876
<v Speaker 2>never get enough of what you don't need. And it's

0:33:37.916 --> 0:33:40.996
<v Speaker 2>almost like it's for me. I never thought about to

0:33:41.036 --> 0:33:44.956
<v Speaker 2>this split second when you were defining it that one

0:33:44.996 --> 0:33:49.836
<v Speaker 2>of the lines for me might be with rumination. Is

0:33:49.836 --> 0:33:54.516
<v Speaker 2>it healthy thinking and intellectualizing or is it rumination? Is

0:33:54.556 --> 0:33:57.076
<v Speaker 2>it something that I can never get enough of? And

0:33:57.116 --> 0:33:59.636
<v Speaker 2>it's driving me deeper and deeper in this whole, like

0:33:59.676 --> 0:34:00.996
<v Speaker 2>the focus in the hole.

0:34:00.996 --> 0:34:04.196
<v Speaker 1>Because the opposite of rumination is actually productive critical thinking.

0:34:04.676 --> 0:34:06.636
<v Speaker 1>And so one thing I want to reassure Elizabeth about

0:34:06.676 --> 0:34:09.676
<v Speaker 1>is that I share a lot of stories on I

0:34:09.716 --> 0:34:15.476
<v Speaker 1>share a lot of strategies. It's really important for people

0:34:15.596 --> 0:34:21.236
<v Speaker 1>to pay attention to the emotions they're feeling in their

0:34:21.236 --> 0:34:25.276
<v Speaker 1>body when they're having these thoughts. When you're having like calm,

0:34:25.316 --> 0:34:29.076
<v Speaker 1>deliberate thinking, you feel a certain way when you're having

0:34:29.556 --> 0:34:33.916
<v Speaker 1>anxiety driven like obsessive. If I don't find this out,

0:34:33.996 --> 0:34:36.956
<v Speaker 1>my life is going to crumble. That's usually a sign

0:34:37.036 --> 0:34:38.716
<v Speaker 1>that you're on the wrong side of it.

0:34:39.356 --> 0:34:42.596
<v Speaker 2>Helpful, Okay, Last question, I can't believe we're out of time,

0:34:42.636 --> 0:34:44.276
<v Speaker 2>like this is a nuts.

0:34:45.676 --> 0:34:45.956
<v Speaker 3>Okay.

0:34:46.036 --> 0:34:50.876
<v Speaker 2>Last questions from Beverly. What was the biggest surprise you

0:34:51.076 --> 0:34:53.676
<v Speaker 2>encountered during your research and your writing journey.

0:34:54.196 --> 0:34:54.996
<v Speaker 3>I love that question.

0:34:55.236 --> 0:35:00.356
<v Speaker 1>Oh my gosh. You know it's interesting. I'm deeply optimistic

0:35:00.436 --> 0:35:02.956
<v Speaker 1>about humans, so I tend to see the good in people,

0:35:02.956 --> 0:35:04.636
<v Speaker 1>and I tend to assume the best in people, which

0:35:04.676 --> 0:35:08.156
<v Speaker 1>I'm really glad about. But I also don't believe the

0:35:08.236 --> 0:35:10.276
<v Speaker 1>universe has my bad in any way at all. And

0:35:10.316 --> 0:35:13.116
<v Speaker 1>I don't really have strong religious or spiritual leanings, and

0:35:13.156 --> 0:35:18.236
<v Speaker 1>so there's no safe landing. I have like safety net

0:35:18.236 --> 0:35:20.476
<v Speaker 1>that I fall into when a really shitty thing happens

0:35:20.516 --> 0:35:26.356
<v Speaker 1>in my life, and that is hard. And for that reason,

0:35:26.876 --> 0:35:32.036
<v Speaker 1>I am very skeptical. When I hear someone say something like, oh,

0:35:32.076 --> 0:35:35.236
<v Speaker 1>there's a silver lining to like a negative change, I'm like, really,

0:35:35.676 --> 0:35:37.396
<v Speaker 1>is that just something you told yourself to make yourself

0:35:37.396 --> 0:35:39.876
<v Speaker 1>feel better about it? Like I often say, I'm allergic

0:35:39.876 --> 0:35:44.836
<v Speaker 1>to two things, soy and platitudes, because there can't handle

0:35:44.876 --> 0:35:49.196
<v Speaker 1>either one and so one thing I was shocked to

0:35:49.316 --> 0:35:55.436
<v Speaker 1>discover through writing this book was how grateful people who

0:35:55.436 --> 0:35:59.836
<v Speaker 1>had been through harrowing change were about who they became

0:35:59.916 --> 0:36:03.396
<v Speaker 1>on the other side. They would never have willed their

0:36:03.476 --> 0:36:05.316
<v Speaker 1>change to happen again. Who would Why would you ever

0:36:05.316 --> 0:36:10.436
<v Speaker 1>invite illness or loss or heartbreak into your life? But

0:36:10.516 --> 0:36:14.236
<v Speaker 1>they felt that they had emerged transformed, that the change

0:36:14.236 --> 0:36:17.596
<v Speaker 1>had affected them, had transformed them, had left lasting change

0:36:17.596 --> 0:36:22.436
<v Speaker 1>within them in ways that unlocked new found mental freedom

0:36:23.076 --> 0:36:27.356
<v Speaker 1>and confidence and new capabilities, a renewed relationship with a

0:36:27.916 --> 0:36:31.796
<v Speaker 1>family history that was troubled, just a new way of

0:36:31.836 --> 0:36:36.996
<v Speaker 1>seeing themselves in the world around them. And I was

0:36:37.116 --> 0:36:40.076
<v Speaker 1>so moved by this because I just didn't know there

0:36:40.156 --> 0:36:44.156
<v Speaker 1>was going to be some element of redemption in all

0:36:44.196 --> 0:36:47.476
<v Speaker 1>of these people's stories, and then I had to experience

0:36:47.516 --> 0:36:51.236
<v Speaker 1>it for myself, and that was the best proof. Like

0:36:51.276 --> 0:36:54.036
<v Speaker 1>I was still a little skeptical until all of a sudden,

0:36:54.036 --> 0:36:57.676
<v Speaker 1>I realized that I was transforming, going through my own change,

0:36:57.676 --> 0:37:02.236
<v Speaker 1>which I detail in the final chapter. And I realized, Brene,

0:37:02.236 --> 0:37:03.716
<v Speaker 1>if you had asked me on the night member when

0:37:03.756 --> 0:37:05.476
<v Speaker 1>Jimmy came in the room, if you had asked me

0:37:05.516 --> 0:37:09.476
<v Speaker 1>on that night. Will you ever find true happiness again?

0:37:09.636 --> 0:37:12.756
<v Speaker 1>I would have said no. Is there anything good that's

0:37:12.756 --> 0:37:14.116
<v Speaker 1>going to come of this? I would have said no.

0:37:14.636 --> 0:37:18.516
<v Speaker 1>Will you ever feel whole not having children? I would

0:37:18.516 --> 0:37:22.236
<v Speaker 1>have said no, And yet here I am. It's going

0:37:22.276 --> 0:37:26.396
<v Speaker 1>to make feel little emotional. Three years later, I am

0:37:27.116 --> 0:37:30.436
<v Speaker 1>the happiest that I've ever been. I'm the most hopeful,

0:37:30.916 --> 0:37:32.916
<v Speaker 1>I'm the most whole. I've had to do a lot

0:37:32.916 --> 0:37:36.116
<v Speaker 1>of work kind of unpacking why I'd anchored so much

0:37:36.116 --> 0:37:37.996
<v Speaker 1>of my self worth to motherhood. That was a whole

0:37:37.996 --> 0:37:40.516
<v Speaker 1>cultural like, oh my god, I need to challenge the

0:37:40.516 --> 0:37:43.516
<v Speaker 1>societal norms and why is society so cruel towards child

0:37:43.596 --> 0:37:46.716
<v Speaker 1>free women? Et cetera, et cetera, et cetera. But I

0:37:46.916 --> 0:37:51.316
<v Speaker 1>felt myself developed new values and perspectives and abilities, and

0:37:51.956 --> 0:37:54.716
<v Speaker 1>it was such a beautiful process that was unfolding within

0:37:54.756 --> 0:37:59.836
<v Speaker 1>me subconsciously. And I just like I'm beaming because I

0:37:59.876 --> 0:38:01.356
<v Speaker 1>it was like it was one thing to see it

0:38:01.396 --> 0:38:02.996
<v Speaker 1>and all the people I was writing about, but then

0:38:02.996 --> 0:38:04.716
<v Speaker 1>I just didn't expect to see it in myself.

0:38:06.956 --> 0:38:08.756
<v Speaker 3>I mean, this.

0:38:10.476 --> 0:38:12.956
<v Speaker 2>Takes me to a line that you wrote in your preface.

0:38:13.476 --> 0:38:18.276
<v Speaker 2>I just highlighted this. I made a post it note

0:38:18.276 --> 0:38:20.436
<v Speaker 2>that had it. I wrote a quote and I hung

0:38:20.436 --> 0:38:24.036
<v Speaker 2>it in my study. This is what you write? Can

0:38:24.076 --> 0:38:27.956
<v Speaker 2>I quote you to you please? A negative change can

0:38:28.076 --> 0:38:31.756
<v Speaker 2>feel like an apocalypse, as if the world we knew

0:38:32.396 --> 0:38:36.796
<v Speaker 2>has now been destroyed. But apocalypse comes from the Greek

0:38:36.836 --> 0:38:43.596
<v Speaker 2>word apocalypsis, which actually means revelation. This etymology is instructive.

0:38:43.956 --> 0:38:47.956
<v Speaker 2>Change can upend us, but it can also reveal things

0:38:47.996 --> 0:38:50.556
<v Speaker 2>to us. What if we saw the hardest moments in

0:38:50.556 --> 0:38:53.756
<v Speaker 2>our lives is a chance to reimagine ourselves rather than

0:38:54.116 --> 0:38:58.276
<v Speaker 2>just something to endure. What potential change could be could

0:38:58.276 --> 0:39:02.076
<v Speaker 2>be unlocked within us. In going on this journey with others,

0:39:02.156 --> 0:39:04.516
<v Speaker 2>I've become far more curious about who I can be

0:39:04.716 --> 0:39:07.116
<v Speaker 2>on the other side of change. I hope that after

0:39:07.156 --> 0:39:09.916
<v Speaker 2>reading this book you'll come to feel the same way.

0:39:11.276 --> 0:39:12.476
<v Speaker 2>I think you've done that for us.

0:39:13.036 --> 0:39:16.556
<v Speaker 1>Thank you so much, Thank you, Brenee. I so appreciate

0:39:16.876 --> 0:39:21.156
<v Speaker 1>you blessing this book with breneis and I'm was so

0:39:21.276 --> 0:39:24.996
<v Speaker 1>thoughtfully read it and it really moves my heart. How

0:39:24.996 --> 0:39:30.076
<v Speaker 1>many people signed up to join this conversation, It's okay,

0:39:30.116 --> 0:39:32.316
<v Speaker 1>of ninety eight percent of you signed up because Brene's

0:39:32.396 --> 0:39:34.356
<v Speaker 1>name is on the flyer. I'm not taking it personally,

0:39:34.396 --> 0:39:38.036
<v Speaker 1>I'm really not, but no, truly, I am so moved

0:39:38.076 --> 0:39:40.076
<v Speaker 1>by the passion you have for the topic and for

0:39:40.116 --> 0:39:42.236
<v Speaker 1>the work, and I'm just so happy that we could

0:39:42.236 --> 0:39:44.556
<v Speaker 1>all be together on this Monday night. So thank you.

0:39:45.556 --> 0:39:47.476
<v Speaker 2>I love this and I just want to say that

0:39:48.196 --> 0:39:50.516
<v Speaker 2>one of the things I've taken away and my final thing,

0:39:50.796 --> 0:39:54.716
<v Speaker 2>is that there have been things in my life that

0:39:55.356 --> 0:39:58.236
<v Speaker 2>were unexpected, and there's also been a world that I

0:39:58.276 --> 0:39:59.996
<v Speaker 2>live in right now that is not the world that

0:40:00.036 --> 0:40:04.036
<v Speaker 2>I expected. And I have found your lessons here as

0:40:04.156 --> 0:40:07.996
<v Speaker 2>valuable in the macro negotiations of life, a life that

0:40:08.076 --> 0:40:10.516
<v Speaker 2>I didn't in a world that I didn't have in

0:40:10.556 --> 0:40:14.236
<v Speaker 2>my bingo card, as much as the personal. So you're

0:40:14.276 --> 0:40:17.396
<v Speaker 2>making us better and I think I think of you

0:40:17.436 --> 0:40:18.516
<v Speaker 2>what I think of moral beauty.

0:40:18.556 --> 0:40:43.196
<v Speaker 1>So thank you, Hey, thanks so much for listening. If

0:40:43.236 --> 0:40:45.996
<v Speaker 1>you're curious about the other side of Change, you can

0:40:46.036 --> 0:40:47.756
<v Speaker 1>pick up a copy at the link in the show

0:40:47.796 --> 0:40:51.076
<v Speaker 1>notes or wherever you buy books. And if you're looking

0:40:51.116 --> 0:40:53.756
<v Speaker 1>for more Brenee on a Slight Change of Plans, you're

0:40:53.796 --> 0:40:56.276
<v Speaker 1>in luck. Brenee was on the show a couple of

0:40:56.316 --> 0:40:59.956
<v Speaker 1>seasons ago for a conversation about identity and how we

0:40:59.996 --> 0:41:03.076
<v Speaker 1>can find ourselves picking up and holding on to different

0:41:03.076 --> 0:41:06.036
<v Speaker 1>ones over the course of our lives. You'll find a

0:41:06.076 --> 0:41:08.956
<v Speaker 1>link to that episode in the show notes as well.

0:41:09.196 --> 0:41:11.476
<v Speaker 1>Back in a week with another episode of A Slight

0:41:11.596 --> 0:41:23.876
<v Speaker 1>Change of Plans. I'll see you then. A Slight Change

0:41:23.876 --> 0:41:27.156
<v Speaker 1>of Plans is created, written, and executive produced by me

0:41:27.356 --> 0:41:31.996
<v Speaker 1>Maya Schunker. The Slight Change family includes our showrunner Alexander Garatin,

0:41:32.356 --> 0:41:36.556
<v Speaker 1>our editor Daphne Chen, our lead producer Megan Lubin, our

0:41:36.596 --> 0:41:41.196
<v Speaker 1>associate producer Sonya Gerwit, and our sound engineer Erica Huang.

0:41:41.636 --> 0:41:45.076
<v Speaker 1>Luis Scara wrote our delightful theme song and ginger Smith

0:41:45.156 --> 0:41:48.236
<v Speaker 1>helped arrange the vocals. A Slight Change of Plans is

0:41:48.276 --> 0:41:52.036
<v Speaker 1>a production of Pushkin Industries, so big thanks to everyone there,

0:41:52.476 --> 0:42:05.476
<v Speaker 1>and of course a very special thanks to Jimmy Lee.