WEBVTT - 080523 A Healing Conversation Between Black People and Jews (Part 2)

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<v Speaker 1>And now watch showing my mic back like that.

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<v Speaker 2>We can strikes from headquarters behind in the If.

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<v Speaker 1>You just tuning in the civic cipher, I'm your host.

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<v Speaker 1>Ramsey's job is rams John, I am q lord.

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<v Speaker 3>You are still hopefully tuned and d are uh And

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<v Speaker 3>we have a special guest on the show with this today,

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<v Speaker 3>Amy Horowitz.

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<v Speaker 1>We're having a ball talking about some things that really

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<v Speaker 1>need to be talked about. And obviously we're going to

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<v Speaker 1>get back to him in just a second, but I

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<v Speaker 1>also want you to stick around for the uh the

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<v Speaker 1>Way Black History Fact. We're going to spend this part

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<v Speaker 1>of the show talking about relationships, particularly the relationship between

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<v Speaker 1>Jewish people and Black people. On this show, we stand

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<v Speaker 1>on the truth that Jewish people are our brothers and

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<v Speaker 1>our sisters, and we feel like it's necessary to have

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<v Speaker 1>a conversation that is intent on healing some of the

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<v Speaker 1>fraying that has taken place over the last couple of years.

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<v Speaker 1>And again, Amy's going to join us for that, and

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<v Speaker 1>then for our way Black History in fact, we're talking

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<v Speaker 1>about the origin story of the NAACP. But first and foremost,

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<v Speaker 1>it's time to discuss ba Ba becoming a better ally

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<v Speaker 1>BABA and Today's BABA is sponsored by Major Threads. For

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<v Speaker 1>the finest in men's sportswear, checkmajorthreads dot com and for

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<v Speaker 1>today's BABA, we're going to be checking out Yahoo News.

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<v Speaker 1>The headline reads how reparations pioneer Evanston, Illinois is rolling

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<v Speaker 1>out payments to black citizens. I'll read a bit. The

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<v Speaker 1>city started dispersing reparations payments to locals in twenty twenty

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<v Speaker 1>two in the form of vouchers for housing and since

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<v Speaker 1>and has since expanded to include cash. As talk of

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<v Speaker 1>reparations ripples through the federal and local governments nationwide, Evanston,

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<v Speaker 1>Illinois has become the first city in the United States

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<v Speaker 1>to put money in the hands of black residents affected

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<v Speaker 1>by years of discrimination. Quote. I'm excited to see that

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<v Speaker 1>over one hundred municipalities have followed in their inspiration and

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<v Speaker 1>what's happened in Evanstone. We all look forward to seeing

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<v Speaker 1>more legislation put into law, then into practice, and then dispersed.

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<v Speaker 1>Robin Sue Simmons, the founder and executive director of First

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<v Speaker 1>Repair and chairperson of the city's reparations committee, told Yahoo News. Simmons,

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<v Speaker 1>a former alder woman in Evanstone, which has a sixteen

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<v Speaker 1>percent black population and is located about twelve miles north

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<v Speaker 1>of Chicago, has been a pioneer in bringing reparations to

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<v Speaker 1>one of the black communities affected by the aftermath of

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<v Speaker 1>slavery in the United States. Quote. Most federal policy is

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<v Speaker 1>implemented with a spark in a local community, a grassroots leader.

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<v Speaker 1>Every other area of government we look at hyper locally

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<v Speaker 1>and then it trickles up to our congressional leader, she said.

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<v Speaker 1>But Simmons recalled just having her own city in mind

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<v Speaker 1>when she started out the journey of repairing harm to

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<v Speaker 1>the dwindling number of black residents in the community. Obviously

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<v Speaker 1>there's a lot more huge and a valid reason why

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<v Speaker 1>they undertook this endeavor. So again, Yahoo, you can check

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<v Speaker 1>it out, but we wanted to shout out credit where

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<v Speaker 1>it's due. That is becoming a better ally in our opinion.

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<v Speaker 1>Now it's time to move on.

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<v Speaker 3>Uh.

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<v Speaker 1>Amy Listen, I appreciate your input and everything that you

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<v Speaker 1>said in the first half of the show. Feel free

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<v Speaker 1>to dance back and forth with your with the work

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<v Speaker 1>that you do professionally and the UH topic that we

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<v Speaker 1>want to address now. But we feel like again it's

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<v Speaker 1>necessary to have this conversation. A little bit of background

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<v Speaker 1>from me.

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<v Speaker 3>Uh.

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<v Speaker 1>One of my best friends in high school since passed away.

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<v Speaker 1>His name was Ari Block Ari, and so Ari Ami,

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<v Speaker 1>you know we have For those that don't know, we

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<v Speaker 1>had an issue with an email earlier and I instead

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<v Speaker 1>of typing Amy, I typed in Ari, you know. But

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<v Speaker 1>that's uh?

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<v Speaker 2>Is it? Is it?

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<v Speaker 1>I believe it might be. But anyway, I learned at

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<v Speaker 1>a young age how beautiful Jewish culture is. I learned

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<v Speaker 1>about the commonalities between Jewish people and black people. And

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<v Speaker 1>I learned that if I wanted to play basketball, if

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<v Speaker 1>I wanted to listen to Bone Thugs and Harmony CDs,

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<v Speaker 1>if I wanted to, you know, go skating, because I

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<v Speaker 1>was a skater. For those that don't know, in high school,

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<v Speaker 1>my Jewish friends were just as likely to engage in

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<v Speaker 1>my favorite activities as anyone else. And fortunately, my high

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<v Speaker 1>school was very, very close to a prominent Jewish community,

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<v Speaker 1>and so there was a decent number of Jewish people there.

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<v Speaker 1>And this is not the experience for a lot of

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<v Speaker 1>people because there are not as many Jewish people as

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<v Speaker 1>there are Christian people globally. It's just not a big thing,

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<v Speaker 1>and yet Jewish people have sort of become like almost

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<v Speaker 1>like a boogieyman in recent years. And I would like

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<v Speaker 1>for you to speak to that first, you know, how

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<v Speaker 1>does that feel? And as someone who is Jewish and

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<v Speaker 1>from a Jewish community, how does that feel? And then

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<v Speaker 1>you know, talk to us. Do you feel like it's

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<v Speaker 1>based in reality? Do you feel it's warranted? You know,

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<v Speaker 1>on and on and then we'll go from there.

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<v Speaker 4>I may have a couple thoughts on the topic.

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<v Speaker 1>Yeah, well please, I'd imagine.

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<v Speaker 4>So, so, to me, the apotheosis of Jewish Black relations

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<v Speaker 4>did not come when Jews were marching at Selma. It

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<v Speaker 4>was when I saw the Beastie Boys and run DMC

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<v Speaker 4>at the Greek play together. That was the height of

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<v Speaker 4>Black Jewish relations.

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<v Speaker 1>I'll take it.

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<v Speaker 3>Man.

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<v Speaker 4>So it's so interesting. Yeah, Anty Semitism is on the rise,

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<v Speaker 4>no question about it. Unlike what most people have said,

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<v Speaker 4>it did not begin its rise in with with Trump

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<v Speaker 4>coming in, although it continued the rise during Trump's reign

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<v Speaker 4>happened maybe five or six years earlier than that happened

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<v Speaker 4>to be during Obama, but had nothing to do with

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<v Speaker 4>Obama's happening. That was who was the president when the

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<v Speaker 4>rise began. Statistically speaking, so any Semitism is interesting. So

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<v Speaker 4>when I was a kid growing up in Los Angeles

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<v Speaker 4>in the eighties, there was a lot of any Semitism.

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<v Speaker 4>My synagogue or my Jewish school was routinely broken into,

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<v Speaker 4>was trashed, was graffiti with with with swastikas. I would

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<v Speaker 4>say at least once or twice a year. It would

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<v Speaker 4>happen to either my synagogue or my school every year.

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<v Speaker 4>I never made the news. It just was a relatively

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<v Speaker 4>common occurrence in Los Angeles and I imagine other cities

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<v Speaker 4>in the country. Otherwise, a kid, your perspective is local.

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<v Speaker 4>It's not global at all. Now. At the time, the

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<v Speaker 4>anti Semitism that was occurring was exclusively from the hard right.

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<v Speaker 4>It was exclusively from skinheads, Neo Nazis. The guys that

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<v Speaker 4>I fought with routinely were always skinheads and white supremacists.

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<v Speaker 4>And then what happened was sometimes in the late eighties

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<v Speaker 4>early nineties, it kind of magically all went away and

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<v Speaker 4>you rarely heard of any Semitism. Again, it didn't really occur,

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<v Speaker 4>and a something did happen, if a synagogue was defaced,

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<v Speaker 4>it made news because it was so rare, and this

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<v Speaker 4>like Goldilocks period when it went away for maybe two decades,

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<v Speaker 4>maybe a little bit less than that, maybe fifteen years,

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<v Speaker 4>And now it's come back, and it's come back in

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<v Speaker 4>a more virulent form because now it's from the It's

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<v Speaker 4>still part of the hard right culture, right the extreme

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<v Speaker 4>right culture, but it's now also become part of the

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<v Speaker 4>extreme left culture. You see it from both ends. Ironically,

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<v Speaker 4>I spent a lot of time in any Semites. I

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<v Speaker 4>speak with a lot of them. Oftentimes I interview them

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<v Speaker 4>and I'm talking from KKK. People were par the nation

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<v Speaker 4>of Islam both sides. And what's interesting is they both

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<v Speaker 4>If you ask them why they like Jews, you often

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<v Speaker 4>hear the same responses. It's really interesting. I've always thought

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<v Speaker 4>politics is not a linear line. I've always believed politics

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<v Speaker 4>is a circle. If you go so far and left,

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<v Speaker 4>so far to the right, you end up coming back

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<v Speaker 4>to the same place. I think history has proven that.

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<v Speaker 4>And uh yeah, you see a lot of the same

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<v Speaker 4>responses when it comes to why don't you like Jews?

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<v Speaker 4>Jews control the media, Jews control economy, control armies, same

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<v Speaker 4>kind of clap track you heard throughout the centuries of

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<v Speaker 4>jew hatred. It's fascinating, but it's more virulent because it's

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<v Speaker 4>now coming from both ends. And that's not a pincer

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<v Speaker 4>move you want to be involved in. And I think

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<v Speaker 4>that my oftentimes Jews tend to be left of center. Right,

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<v Speaker 4>Jews tend to vote Democrat, not dissimilar from black people.

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<v Speaker 4>And it's because and I understand why, right, I vote

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<v Speaker 4>more Republican Democratic, I voted, I've voted. I work for

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<v Speaker 4>a Democrat. But I understand why because Jews look at

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<v Speaker 4>everything through the prism of social justice because of our history,

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<v Speaker 4>which I get right, the the the amount of oppression

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<v Speaker 4>that we have felt over the centuries has made us

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<v Speaker 4>acutely aware of issues around social justice, which, by the way,

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<v Speaker 4>is another reason why Jews were in the forefront of

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<v Speaker 4>the issues for against racism. And I'm trying to help

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<v Speaker 4>black people lift themselves because we understood their history. Well,

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<v Speaker 4>we lived that history in a lot of cases, not

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<v Speaker 4>just in this country but globally, and we had done

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<v Speaker 4>better for ourselves and we wanted to make sure other

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<v Speaker 4>people didn't have to experience what we experienced as much

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<v Speaker 4>as we could. And that's why. And so Democrats, and again,

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<v Speaker 4>if I'm going on too long coming out.

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<v Speaker 1>No, no, it's your floor.

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<v Speaker 4>So Democrats or Jews were always Republican voters because they

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<v Speaker 4>thought the Republican Party after Lincoln was the party of

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<v Speaker 4>social justice for obvious reasons. And then with Franklin Roosevelt

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<v Speaker 4>it switched like a light switch. They all moved Republican

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<v Speaker 4>Democrat have never looked back since then. You know, I

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<v Speaker 4>would say roughly a little bit lower than the black community,

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<v Speaker 4>probably around eighty percent of Jews vote Democrat. And that's why.

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<v Speaker 4>So it is interesting to see any Semitism rear its

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<v Speaker 4>ugly head from both sides, left and right.

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<v Speaker 3>You mentioned earlier that left of center, center, and right

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<v Speaker 3>of center have far more in common than their differences, Ramses,

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<v Speaker 3>and I believe that that is true across political lines,

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<v Speaker 3>across ethnicities, that in general, people have far more in

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<v Speaker 3>common than the things that we highlight to divide ourselves,

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<v Speaker 3>or that the things that have been highlighted for us

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<v Speaker 3>to keep us divided is really how we view it. So,

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<v Speaker 3>you know, thank you for pointing that out, because we

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<v Speaker 3>believe that's something that we believe is true across politics,

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<v Speaker 3>across ideologies, and across ethnicities and you also point out

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<v Speaker 3>the extremes in that circle, and that was a I

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<v Speaker 3>think that was a great mental picture for our audience

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<v Speaker 3>as well. You know, as you keep going so far extreme,

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<v Speaker 3>those extremes end up with just as much in common

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<v Speaker 3>as the rest of us. So in either direction too far,

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<v Speaker 3>you're kind of going the wrong way at a certain point.

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<v Speaker 1>With regards to.

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<v Speaker 3>The most recent rise and anti semitism and that rhetoric

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<v Speaker 3>by some popular or you know, need I say, celebrity

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<v Speaker 3>African Americans, what do you think has led to that

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<v Speaker 3>type of ideology and it being expressed out loud in

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<v Speaker 3>the media over the past year, you know, you know,

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<v Speaker 3>mister West and his deaf Con three and the promoting

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<v Speaker 3>of some anti semitic views and some films on Amazon

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<v Speaker 3>by you know, a professional basketball player. What type of

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<v Speaker 3>things do you think stoked that or led to the

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<v Speaker 3>popularity of a seemingly anti semitic view from a generation

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<v Speaker 3>of black people that we hadn't seen before.

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<v Speaker 4>Yeah, and it's unfortunately it's it goes far wider than that.

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<v Speaker 1>I bet it does.

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<v Speaker 4>Yeah, there's there's a lot I mean, there's there's a

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<v Speaker 4>lot of names that people often probably don't even know

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<v Speaker 4>ice Cube is an example that comes to mind, who

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<v Speaker 4>said horrifically and semitic things, promoted an Semitic memes, has

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<v Speaker 4>even attacked Black I mean I remember him. He attacked

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<v Speaker 4>Kream dul Jabbar with an a Semitic slur. Oddly enough,

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<v Speaker 4>because last time I checked, Cream wasn't Jewish. I wish

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<v Speaker 4>it was, but but it's not. Nick Cannon, I mean

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<v Speaker 4>big Nick, big big names who are sterling sharp, you know,

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<v Speaker 4>Stephen Jackson. Anyways, I I don't go through the list.

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<v Speaker 4>So there's a lot of commonality between between them. And

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<v Speaker 4>I hate to say it, but a lot of it

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<v Speaker 4>comes from the Nation of Islam, I gotta say. And

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<v Speaker 4>I think that the support of the Nation of Islam,

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<v Speaker 4>particularly it's leader Lewis Ferrikhon. You see a commonality among

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<v Speaker 4>all the people who have said these things, who had

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<v Speaker 4>then spoken about Lewis Ferrikhon in a very positive light,

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<v Speaker 4>and they've pup they've parroted much of the words Farakhon

0:13:43.360 --> 0:13:47.440
<v Speaker 4>has used and not in the Holocaust, calling Jews roaches,

0:13:48.400 --> 0:13:51.760
<v Speaker 4>saying Jews are parasites, Jews control all these these these

0:13:51.760 --> 0:13:58.280
<v Speaker 4>are these are oftentimes script from Lewis Farakhon, and I

0:13:58.440 --> 0:14:00.679
<v Speaker 4>think that the other problem is that we've got we've

0:14:00.760 --> 0:14:02.560
<v Speaker 4>let them get away with it. And I always look,

0:14:02.600 --> 0:14:04.120
<v Speaker 4>I always like to say, let's look in the mirror,

0:14:04.200 --> 0:14:06.079
<v Speaker 4>or let's put the shoe on the other foot and

0:14:06.240 --> 0:14:10.199
<v Speaker 4>and and see, because I think that's very clarifying. If you,

0:14:10.600 --> 0:14:13.800
<v Speaker 4>for example, would say, if a white person would say

0:14:14.559 --> 0:14:17.480
<v Speaker 4>those awful things but instead of just changed you for

0:14:17.640 --> 0:14:23.000
<v Speaker 4>black person, that person would rightly be be vilified and

0:14:23.080 --> 0:14:27.080
<v Speaker 4>will probably never work again and or or certainly not

0:14:27.160 --> 0:14:29.760
<v Speaker 4>work for a very long time unless until penance was made.

0:14:30.280 --> 0:14:32.960
<v Speaker 4>But a lot of times these guys aren't made to

0:14:33.560 --> 0:14:35.240
<v Speaker 4>face the same mus Yeah, there might be a couple,

0:14:35.320 --> 0:14:38.000
<v Speaker 4>Oh he's got to apologize or you know, say something.

0:14:38.080 --> 0:14:40.280
<v Speaker 4>The ADL organization, by the way, I don't particularly care for.

0:14:42.120 --> 0:14:45.000
<v Speaker 4>And yeah, they all went through their penance of just

0:14:45.080 --> 0:14:47.440
<v Speaker 4>say hey, sorry if I offended you, or you know,

0:14:47.480 --> 0:14:50.040
<v Speaker 4>I'm learning more about this, but it's not real, let's

0:14:50.080 --> 0:14:53.120
<v Speaker 4>be honest. I hope it was, and I hope some

0:14:53.200 --> 0:14:56.960
<v Speaker 4>of them have learned. But I think a lot of

0:14:57.040 --> 0:15:01.160
<v Speaker 4>it comes from that. You know. What's also interesting, there's

0:15:01.240 --> 0:15:04.480
<v Speaker 4>there's a there's this move to make Jews white people.

0:15:05.040 --> 0:15:07.760
<v Speaker 4>This is something that that this is not a it's

0:15:07.920 --> 0:15:10.400
<v Speaker 4>not a new thing, but it's it's it's it's kind

0:15:10.440 --> 0:15:14.440
<v Speaker 4>of come back to where it was. I remember James Baldwin,

0:15:14.600 --> 0:15:18.200
<v Speaker 4>the great, great, great Black writer, wrote this essay on

0:15:18.280 --> 0:15:20.920
<v Speaker 4>any Semitism, and what he ended up saying was is

0:15:21.440 --> 0:15:23.960
<v Speaker 4>even back then I was written in the sixties. He

0:15:24.040 --> 0:15:26.920
<v Speaker 4>talked about the high levels of any Semitism the black community.

0:15:27.600 --> 0:15:29.960
<v Speaker 4>But what he said was, it's really more is Jewish

0:15:30.000 --> 0:15:32.200
<v Speaker 4>people as a proxy for white people. It's really a

0:15:32.240 --> 0:15:35.280
<v Speaker 4>hatred of white people. But Jewish people just tend to

0:15:35.400 --> 0:15:38.000
<v Speaker 4>they tend to be the grosser at the time in

0:15:38.120 --> 0:15:41.680
<v Speaker 4>Harlem where they tended to be the landlord, and and

0:15:41.760 --> 0:15:44.800
<v Speaker 4>they kind of used as a proxy. And the danger

0:15:44.880 --> 0:15:46.840
<v Speaker 4>of doing that is this, first of all, it's just

0:15:47.280 --> 0:15:48.240
<v Speaker 4>just factually false.

0:15:48.720 --> 0:15:48.840
<v Speaker 2>Uh.

0:15:49.000 --> 0:15:52.320
<v Speaker 4>Jews come in all shape, sizes and colors. In my

0:15:52.480 --> 0:15:55.640
<v Speaker 4>personal family, I have people who are black, not not

0:15:56.080 --> 0:16:00.400
<v Speaker 4>brown black people my family who are dark brown. Personally

0:16:00.440 --> 0:16:02.960
<v Speaker 4>am a person of color. My mother comes from Iron.

0:16:04.040 --> 0:16:08.640
<v Speaker 4>We come of all shape sizes, racial ethnicities. So we're

0:16:08.720 --> 0:16:12.720
<v Speaker 4>clearly not white people necessarily. Some of us are white,

0:16:13.080 --> 0:16:16.240
<v Speaker 4>but not all of us. But the reason why it's

0:16:16.280 --> 0:16:19.720
<v Speaker 4>done I Remember I'm going thinking about Whoope Goldberg on

0:16:19.800 --> 0:16:21.600
<v Speaker 4>the View made this point and I thought it was

0:16:21.680 --> 0:16:24.760
<v Speaker 4>really dangerous where she was talking about the Holocaust and said,

0:16:24.800 --> 0:16:28.200
<v Speaker 4>well it was y'all white people kind of fighting amongst yourselves.

0:16:28.240 --> 0:16:30.640
<v Speaker 4>Now it was offensive in a couple levels. First of all,

0:16:30.680 --> 0:16:33.440
<v Speaker 4>come dismissing the holocausts you all people were fighting esach other.

0:16:33.720 --> 0:16:37.640
<v Speaker 4>And second of all, the fact that she made all

0:16:37.920 --> 0:16:40.920
<v Speaker 4>Jews as white people. And the reason why it's done

0:16:41.040 --> 0:16:43.200
<v Speaker 4>is it's you know, you guys believe the term intersectionality.

0:16:44.960 --> 0:16:47.800
<v Speaker 4>Do you guys know that term? Yes, yes, So it's

0:16:48.880 --> 0:16:52.040
<v Speaker 4>I think it's because of the idea of intersectionality, where

0:16:52.880 --> 0:16:54.960
<v Speaker 4>if because you have the intersectionality is kind of created

0:16:54.960 --> 0:16:57.480
<v Speaker 4>as a first of all, intersectionality something I have a

0:16:57.520 --> 0:17:00.760
<v Speaker 4>lot of issues with, primarily because it's about the connection,

0:17:00.840 --> 0:17:06.680
<v Speaker 4>the connective tissue of victimhood and also based on really

0:17:06.760 --> 0:17:08.879
<v Speaker 4>economic power. So you put white people on the top

0:17:08.920 --> 0:17:11.560
<v Speaker 4>of that pyramid, put black people that say, at the

0:17:11.560 --> 0:17:14.800
<v Speaker 4>bottom of the pyramid, and you say, well, if you

0:17:14.840 --> 0:17:17.239
<v Speaker 4>put Jews of white people, then therefore it's okay if

0:17:17.280 --> 0:17:18.920
<v Speaker 4>we speak polly of them, because they're really part of

0:17:18.960 --> 0:17:21.800
<v Speaker 4>the intersectional oppression that we face.

0:17:23.080 --> 0:17:26.240
<v Speaker 1>So how about this? Yeah, if I'm in of course,

0:17:26.760 --> 0:17:29.520
<v Speaker 1>now there's going to be a lot of people who

0:17:30.640 --> 0:17:35.040
<v Speaker 1>will listen to this and appreciate the insight and appreciate

0:17:35.320 --> 0:17:39.080
<v Speaker 1>how it feels to be a Jewish man experiencing this.

0:17:40.119 --> 0:17:44.040
<v Speaker 1>I will affirm again you are my brother, and I

0:17:44.119 --> 0:17:46.040
<v Speaker 1>appreciate that you came on here. But I wouldn't be

0:17:46.119 --> 0:17:51.680
<v Speaker 1>doing my job if I did not try to ask

0:17:51.840 --> 0:17:54.960
<v Speaker 1>questions that perhaps our listeners who are trying to learn

0:17:55.080 --> 0:17:57.600
<v Speaker 1>more would would ask. And so allow me to play

0:17:57.640 --> 0:18:03.959
<v Speaker 1>devil's advocate, forgive the expression. So for a black person,

0:18:05.440 --> 0:18:11.080
<v Speaker 1>the experience of interacting with an individual who lacks melanin

0:18:12.520 --> 0:18:21.320
<v Speaker 1>is a unique experience. You lack melanin that means white, right, right,

0:18:21.680 --> 0:18:23.560
<v Speaker 1>or a person who's white passing. This is what I'm

0:18:23.600 --> 0:18:26.479
<v Speaker 1>This is what I'm saying, So white or white adjacent, right.

0:18:27.640 --> 0:18:30.640
<v Speaker 1>This is a person that if you know nothing else

0:18:30.680 --> 0:18:32.520
<v Speaker 1>about me, you do know that I'm black. I wear

0:18:32.600 --> 0:18:35.560
<v Speaker 1>it all over my whole body, right, So my experience

0:18:35.640 --> 0:18:37.399
<v Speaker 1>is going to be very different. I cannot hide it.

0:18:37.520 --> 0:18:39.280
<v Speaker 1>My hair grows this way, my skin looks like this.

0:18:39.400 --> 0:18:40.680
<v Speaker 1>This is who I am. You can tell that I'm

0:18:40.680 --> 0:18:43.840
<v Speaker 1>black from across the street a Jewish person. You cannot

0:18:43.960 --> 0:18:47.000
<v Speaker 1>tell that a person is Jewish from across the street.

0:18:47.040 --> 0:18:49.200
<v Speaker 1>In other words, Whoopie Goldberg an example that you mentioned,

0:18:50.560 --> 0:18:53.560
<v Speaker 1>Whoopy Goldberg is a Jewish woman, but you would not

0:18:53.720 --> 0:18:55.680
<v Speaker 1>know that unless she said it to you, or unless

0:18:55.680 --> 0:19:00.399
<v Speaker 1>you observed her worshiping or partaking in Jewish customs. But

0:19:00.520 --> 0:19:02.320
<v Speaker 1>you do know full well to sheose a black woman,

0:19:02.680 --> 0:19:09.480
<v Speaker 1>and that visual in many instances where she lacks power,

0:19:10.640 --> 0:19:14.560
<v Speaker 1>will elicit and approach to her or a response to her,

0:19:15.080 --> 0:19:20.000
<v Speaker 1>some of which could conceivably be negative, and those of

0:19:20.119 --> 0:19:22.359
<v Speaker 1>us in the no refer to that as racism, and

0:19:22.480 --> 0:19:29.119
<v Speaker 1>so anti semitism. Again, my listeners may make this connection,

0:19:29.240 --> 0:19:33.440
<v Speaker 1>and I'm asking for clarification from you. Anti Semitism is

0:19:33.560 --> 0:19:41.399
<v Speaker 1>something that is not by from that vantage point, not as.

0:19:44.080 --> 0:19:45.719
<v Speaker 4>What was that visual.

0:19:46.400 --> 0:19:48.879
<v Speaker 1>It's not as visual, right. In other words, you have

0:19:48.960 --> 0:19:52.200
<v Speaker 1>to invite someone in to know this part about you,

0:19:52.359 --> 0:19:56.240
<v Speaker 1>and then they can choose to discriminate based on that information.

0:19:56.480 --> 0:19:58.760
<v Speaker 1>Whereas people who've already made up their minds about how

0:19:58.760 --> 0:20:01.239
<v Speaker 1>they feel about black people can spot black people out

0:20:01.280 --> 0:20:05.400
<v Speaker 1>of a lineup. I use that term almost intentionally and deliberately,

0:20:05.640 --> 0:20:09.600
<v Speaker 1>so your thoughts on a person who might push back

0:20:09.680 --> 0:20:11.639
<v Speaker 1>and say, well, you know, some of this stuff is

0:20:12.280 --> 0:20:14.440
<v Speaker 1>based in reality at least to some degree.

0:20:15.600 --> 0:20:18.560
<v Speaker 4>Yeah, I mean look not to say that. Obviously a

0:20:18.640 --> 0:20:23.080
<v Speaker 4>black person and a Jewish white person look very dissimilar

0:20:24.280 --> 0:20:26.280
<v Speaker 4>the old like I would look. It is visual when

0:20:26.320 --> 0:20:29.280
<v Speaker 4>it comes to any Semitism to a certain extent, the

0:20:29.400 --> 0:20:33.119
<v Speaker 4>extent that Jewish people not all the time, but there

0:20:33.119 --> 0:20:36.240
<v Speaker 4>are a lot of Jews on Saturday, I wear a yamica.

0:20:36.320 --> 0:20:37.959
<v Speaker 4>I am very visually Jewish.

0:20:38.119 --> 0:20:41.040
<v Speaker 1>Sure, sure ari war one every day there.

0:20:41.280 --> 0:20:45.080
<v Speaker 4>If you're a Hasidic Jew, you look very visually Jewish.

0:20:45.200 --> 0:20:46.520
<v Speaker 1>Absolutely, Now we.

0:20:46.600 --> 0:20:50.760
<v Speaker 4>Can shed that, obviously you cannot. But still there is

0:20:50.800 --> 0:20:52.240
<v Speaker 4>a visual component to it.

0:20:52.359 --> 0:20:52.479
<v Speaker 2>Right.

0:20:52.600 --> 0:20:55.720
<v Speaker 4>So for example, when you see Jews being beat up

0:20:55.840 --> 0:20:59.800
<v Speaker 4>in Brooklyn, it's oftentimes the Jews are being almost exclusively

0:21:00.000 --> 0:21:02.840
<v Speaker 4>are the ones who look Jewish and they're Hasidic. They're

0:21:02.840 --> 0:21:06.560
<v Speaker 4>wearing the garb because a person who's attacking them visually

0:21:06.640 --> 0:21:09.159
<v Speaker 4>identified that he wasn't invited to their home and then

0:21:09.200 --> 0:21:11.600
<v Speaker 4>realized they were Jewish, or got to a conversation we

0:21:11.720 --> 0:21:14.240
<v Speaker 4>have to do it. We're punched. They were attacked and

0:21:14.480 --> 0:21:19.600
<v Speaker 4>beaten because they were visually Jewish, so not that. Yeah,

0:21:19.640 --> 0:21:23.560
<v Speaker 4>so I agree there's a difference, but there's also similarity to.

0:21:23.600 --> 0:21:25.639
<v Speaker 1>It, sure, and I believe that you're right. There's a

0:21:25.720 --> 0:21:29.640
<v Speaker 1>lot more similarities there. And really this conversation is meant

0:21:29.680 --> 0:21:33.640
<v Speaker 1>to do some healing. Another thing I want to point out,

0:21:33.680 --> 0:21:38.920
<v Speaker 1>if I may, is that the Nation of Islam, obviously

0:21:39.040 --> 0:21:42.480
<v Speaker 1>here we have to deal with all different facets of

0:21:42.520 --> 0:21:47.440
<v Speaker 1>black life, and everyone who we believe is marginalized, we

0:21:47.520 --> 0:21:49.080
<v Speaker 1>do our best to share this space with him. So

0:21:49.160 --> 0:21:52.200
<v Speaker 1>this includes our Asian, American and Pacific Islander brothers and sisters,

0:21:52.600 --> 0:21:57.159
<v Speaker 1>our lgbt Q I A plus brothers and sisters and

0:21:57.280 --> 0:22:00.159
<v Speaker 1>on and on. You you realize the list. And when

0:22:00.160 --> 0:22:01.960
<v Speaker 1>we do our peek, you do not have the Sikhs on.

0:22:02.119 --> 0:22:03.119
<v Speaker 4>Do not care about the seeks.

0:22:03.200 --> 0:22:06.359
<v Speaker 1>The Sikhs were out there helping us protest in twenty

0:22:06.480 --> 0:22:09.080
<v Speaker 1>twenty with the turbans and everything, and so those are

0:22:09.119 --> 0:22:11.760
<v Speaker 1>our brothers and our sisters as well, and when they

0:22:11.840 --> 0:22:13.680
<v Speaker 1>need us, we will be here for them. But I

0:22:13.760 --> 0:22:16.960
<v Speaker 1>do want to ask you this while, and we just

0:22:17.040 --> 0:22:19.479
<v Speaker 1>have about a minute or so left for you to respond.

0:22:19.560 --> 0:22:25.320
<v Speaker 1>But I recognize that there is a deep rooted history

0:22:25.520 --> 0:22:33.440
<v Speaker 1>between Muslims and Jewish people that exists long before this

0:22:33.960 --> 0:22:36.680
<v Speaker 1>chapter in American history, and in fact, I believe the

0:22:36.800 --> 0:22:42.080
<v Speaker 1>origin might have been in the Middle East somewhere, and

0:22:42.280 --> 0:22:44.960
<v Speaker 1>perhaps there's still some fighting going on there. I mostly

0:22:45.000 --> 0:22:47.440
<v Speaker 1>focus on American issues relative to black people, so I

0:22:47.520 --> 0:22:53.280
<v Speaker 1>wouldn't profess to know much about Middle East policy. However,

0:22:53.840 --> 0:22:58.800
<v Speaker 1>do you believe that the connection between Blacks and Jews

0:22:59.040 --> 0:23:03.720
<v Speaker 1>is made through the nation of Islam and originates in

0:23:03.800 --> 0:23:08.160
<v Speaker 1>the Middle East? In other words, there's there's some lineage there. No, okay,

0:23:08.200 --> 0:23:09.040
<v Speaker 1>so explain.

0:23:10.440 --> 0:23:12.520
<v Speaker 4>It just had No, I don't. I don't think that.

0:23:12.640 --> 0:23:15.720
<v Speaker 4>What you're asking is that if if the the the

0:23:15.800 --> 0:23:20.280
<v Speaker 4>any Semitism coming from the black community originates and stems

0:23:20.600 --> 0:23:22.160
<v Speaker 4>from the conflict in the Middle East.

0:23:23.440 --> 0:23:26.480
<v Speaker 1>Yeah, that more or less? No, No, No, okay, I

0:23:26.560 --> 0:23:27.040
<v Speaker 1>mean I think.

0:23:26.960 --> 0:23:31.119
<v Speaker 4>There's Look, there's there's there's overlap, and certainly when it

0:23:31.160 --> 0:23:33.800
<v Speaker 4>comes to Lewis Ferrikhn there might be some of that,

0:23:34.000 --> 0:23:36.760
<v Speaker 4>although I don't know, to be honest, I don't know

0:23:37.160 --> 0:23:42.359
<v Speaker 4>if his any Semitism is born from his from is

0:23:42.520 --> 0:23:45.440
<v Speaker 4>from his Islam, or just from his bigot tree. I

0:23:45.600 --> 0:23:47.000
<v Speaker 4>don't the truth is. I don't know the answer to that.

0:23:47.320 --> 0:23:48.800
<v Speaker 4>In fact, if I ever had a chance to sit

0:23:48.840 --> 0:23:50.200
<v Speaker 4>down with him, and I would, I would love.

0:23:50.160 --> 0:23:50.920
<v Speaker 1>To figure that out.

0:23:51.080 --> 0:23:52.159
<v Speaker 4>I would love to unpack that.

0:23:52.440 --> 0:23:52.560
<v Speaker 2>Well.

0:23:52.640 --> 0:23:55.239
<v Speaker 1>Listen, I tell you what, We're gonna leave it right

0:23:55.280 --> 0:23:58.600
<v Speaker 1>here just because we're gonna move on, but we are

0:23:58.680 --> 0:24:02.639
<v Speaker 1>going to manifest We're gonna radiate some positivity in your direction.

0:24:02.720 --> 0:24:04.960
<v Speaker 1>Hopefully you'll get a chance to talk to him, because

0:24:05.080 --> 0:24:07.240
<v Speaker 1>I believe that that's a conversation that we all could

0:24:07.240 --> 0:24:11.400
<v Speaker 1>benefit from, and certainly we would love to know how

0:24:11.520 --> 0:24:15.560
<v Speaker 1>to heal this relationship. But for now, it's time to

0:24:15.600 --> 0:24:19.280
<v Speaker 1>move on to our way, Black History Fact. And so

0:24:20.119 --> 0:24:23.600
<v Speaker 1>today's way Black History Fact is as always sponsored by

0:24:23.640 --> 0:24:27.400
<v Speaker 1>the Black Information Network Daily Podcast, and we are going

0:24:27.440 --> 0:24:31.680
<v Speaker 1>to be talking about a long history American Jews and

0:24:31.760 --> 0:24:39.200
<v Speaker 1>the NAACP. This writing comes from Rabbi Lance J. Sussman, PhD.

0:24:41.240 --> 0:24:44.359
<v Speaker 1>The National Association for the Advancement of Colored People, or

0:24:44.400 --> 0:24:48.439
<v Speaker 1>the NAACP and American Jews have a long shared history.

0:24:49.880 --> 0:24:54.800
<v Speaker 1>The anti Semitic posting by Minister Rodney Muhammad, head of

0:24:54.880 --> 0:24:58.480
<v Speaker 1>the Philadelphia chapter of the NAACP, has thrown relations between

0:24:58.480 --> 0:25:02.920
<v Speaker 1>American Jews and African Americans and the NAACP into disarray. First,

0:25:03.000 --> 0:25:08.040
<v Speaker 1>and unequivocally, Minister Mohammed, Well, this is his asking. He

0:25:08.160 --> 0:25:12.480
<v Speaker 1>needs to resign his invoking of anti Semitic Nazi meme.

0:25:12.600 --> 0:25:15.960
<v Speaker 1>It was inexcusable and betrays the mission and goals of

0:25:16.040 --> 0:25:19.639
<v Speaker 1>the NAACP. I would tend to agree with that in

0:25:19.760 --> 0:25:22.440
<v Speaker 1>my opinion, the NAACP at the national level needs to

0:25:22.480 --> 0:25:24.879
<v Speaker 1>secure this resignation and move any doubt as to their

0:25:24.960 --> 0:25:28.359
<v Speaker 1>organization's philosophy moving forward. Second, the NAACP needs who affirm

0:25:28.359 --> 0:25:32.240
<v Speaker 1>its historic mandate of fighting all forms of bigotry and discrimination. Again,

0:25:32.240 --> 0:25:34.720
<v Speaker 1>I agree with that the mission of the NAACP, in

0:25:34.760 --> 0:25:38.159
<v Speaker 1>their own words is to quote secure the political, educational, social,

0:25:38.680 --> 0:25:42.080
<v Speaker 1>economic equality of rights in order to eliminate race based

0:25:42.080 --> 0:25:45.200
<v Speaker 1>discrimination and ensure the health and well being of all persons.

0:25:45.760 --> 0:25:50.720
<v Speaker 1>The American Jewish NAACP cooperation must continue and maintain its

0:25:50.760 --> 0:25:55.480
<v Speaker 1>extraordinary legacy of dialogue and I love that art all right. Fourth,

0:25:55.560 --> 0:25:58.800
<v Speaker 1>the Philadelphia Jewish community needs to recognize the size and

0:25:58.840 --> 0:26:01.879
<v Speaker 1>strength and continue and growth of our local African American

0:26:02.000 --> 0:26:04.360
<v Speaker 1>Muslim community, the largest in the United States, and work

0:26:04.400 --> 0:26:07.640
<v Speaker 1>to build bridges between us them and others. I think

0:26:07.640 --> 0:26:10.720
<v Speaker 1>it's important to keep the current controversy and historical perspective,

0:26:11.000 --> 0:26:13.280
<v Speaker 1>as there are forces in both communities which want to

0:26:13.359 --> 0:26:15.800
<v Speaker 1>break down the historic ties between American Jews and African

0:26:15.800 --> 0:26:21.399
<v Speaker 1>Americans and empower anti integrationists and anti a cultural and

0:26:22.280 --> 0:26:26.600
<v Speaker 1>a culture. How would I say a culture, a cultural,

0:26:27.359 --> 0:26:30.560
<v Speaker 1>a culturistionist ideas. I believe that's all I said. Forgive

0:26:30.640 --> 0:26:33.320
<v Speaker 1>me on both sides of the debate. That would be

0:26:33.800 --> 0:26:39.159
<v Speaker 1>a mistake, that would be a tragedy for Americans, Blacks, Jews,

0:26:39.840 --> 0:26:42.359
<v Speaker 1>and American itself. At the same time, we need to

0:26:42.400 --> 0:26:45.800
<v Speaker 1>appreciate there are difference, differences and tensions between Jews and

0:26:45.840 --> 0:26:48.400
<v Speaker 1>Blacks and the United States, and at the same time,

0:26:48.560 --> 0:26:50.399
<v Speaker 1>we can and must work together for the benefit of

0:26:50.440 --> 0:26:54.080
<v Speaker 1>our country. All right, here we go. The NAACP was

0:26:54.160 --> 0:26:57.760
<v Speaker 1>founded in nineteen oh nine in reaction to a terrible

0:26:57.840 --> 0:27:01.399
<v Speaker 1>race riot the year before in Springfield, Illinois. Among the

0:27:02.000 --> 0:27:06.840
<v Speaker 1>original founders of the NAACP were Henry Moskowitz and a

0:27:07.000 --> 0:27:10.399
<v Speaker 1>Romanian Jew who worked as the executive director of the

0:27:10.480 --> 0:27:14.200
<v Speaker 1>Broadway League in New York. Moskowitz was joined in support

0:27:14.280 --> 0:27:19.040
<v Speaker 1>of the NAACP by Rabbi Emil Hirsch, son of Keys

0:27:19.119 --> 0:27:23.920
<v Speaker 1>Rabbi the late Samuel Hirsch, Julius Rosenwald, father of Keyes

0:27:24.119 --> 0:27:29.520
<v Speaker 1>Lessing Rosenwald Jacob Schiff, was the leading Jewish philanthropist of

0:27:29.640 --> 0:27:33.200
<v Speaker 1>the Progressive era and the well respected spring Arm family

0:27:34.800 --> 0:27:37.080
<v Speaker 1>to this day. The spring Arn Medal is one of

0:27:37.119 --> 0:27:39.840
<v Speaker 1>the highest awards given by the NAACP to those who

0:27:39.920 --> 0:27:44.160
<v Speaker 1>best exemplify its goals and values. The young Rabbi Stephen Wise,

0:27:44.280 --> 0:27:47.120
<v Speaker 1>a leading voice of American Zionism prior to World War Two,

0:27:47.240 --> 0:27:51.040
<v Speaker 1>supported the NAACP and via W. E. E. D. Boyd

0:27:51.119 --> 0:27:55.720
<v Speaker 1>the Niagara Movement. Lillian Ward of Settlement House fame also

0:27:55.800 --> 0:28:01.360
<v Speaker 1>supported the newly founded NAACP. But perhaps the most fruitful

0:28:01.400 --> 0:28:06.240
<v Speaker 1>collaboration between the American Jewish community, and in particular the

0:28:06.320 --> 0:28:09.920
<v Speaker 1>reform movement in Judaism and the NAACP, took place in

0:28:10.000 --> 0:28:13.760
<v Speaker 1>the early nineteen sixties. In nineteen sixty two, the Union

0:28:14.000 --> 0:28:19.200
<v Speaker 1>for American Hebrew Congregations UAHC now the Union for Reform

0:28:19.480 --> 0:28:26.400
<v Speaker 1>Judaism RJ, purchased the old Ecuadorian Embassy at twenty twenty

0:28:26.480 --> 0:28:30.520
<v Speaker 1>seven Massachusetts Avenue in Washington, d C. Northwest and launched

0:28:30.560 --> 0:28:35.600
<v Speaker 1>its Religious Action Center there nineteen sixty four, with reform

0:28:35.760 --> 0:28:40.000
<v Speaker 1>NAACP leaders and others huddled around the table. The historic

0:28:40.120 --> 0:28:43.640
<v Speaker 1>Civil Rights Act was written. The following year, the same

0:28:43.760 --> 0:28:47.680
<v Speaker 1>coalition produced the Voting Acts Right, the Voting Rights Act

0:28:47.720 --> 0:28:50.760
<v Speaker 1>of nineteen sixty five, which was guided by the Supreme

0:28:50.800 --> 0:28:55.360
<v Speaker 1>Court in twenty thirteen. In other words, the most progressive

0:28:55.480 --> 0:28:58.640
<v Speaker 1>social and civil legislation in American history was born of

0:28:58.840 --> 0:29:04.160
<v Speaker 1>NAACP dh American Jewish cooperation. It is important to note

0:29:04.280 --> 0:29:06.880
<v Speaker 1>that the seed money for the rac was given by

0:29:06.960 --> 0:29:13.120
<v Speaker 1>a reformed jew, Kiv Kaplan, who passed in nineteen seventy five.

0:29:14.240 --> 0:29:17.160
<v Speaker 1>The s gift was given in nineteen fifty five. Caplan,

0:29:17.240 --> 0:29:20.920
<v Speaker 1>a Bostonian, joined the NAACP at nineteen thirty two at

0:29:20.960 --> 0:29:23.800
<v Speaker 1>the age of twenty eight, was elected to its national

0:29:23.840 --> 0:29:26.520
<v Speaker 1>board in nineteen fifty four, and from nineteen sixty five

0:29:26.560 --> 0:29:29.480
<v Speaker 1>to nineteen eighty five served as president of the NAACP.

0:29:30.280 --> 0:29:33.120
<v Speaker 1>He marched and was jailed with doctor Martin Luther King

0:29:33.200 --> 0:29:36.400
<v Speaker 1>Junior on many occasions, including the Edmund Pettis Bridge crossing

0:29:36.440 --> 0:29:40.600
<v Speaker 1>in Selma, Alabama. Curiously, on the back of his business card,

0:29:40.880 --> 0:29:45.280
<v Speaker 1>Kaplan always had the words keep smiling printed. There is

0:29:45.360 --> 0:29:47.920
<v Speaker 1>a saying to the effect that things were never as

0:29:48.000 --> 0:29:51.960
<v Speaker 1>good between blacks and Jews as Jewish liberals would have it,

0:29:52.360 --> 0:29:56.560
<v Speaker 1>nor were they as bad as Black nationalists alleged tensions

0:29:56.560 --> 0:29:59.640
<v Speaker 1>between American Jews and American Blacks are nothing new. As

0:29:59.640 --> 0:30:03.400
<v Speaker 1>a child, again, this is Rabbi Lance J. Sussimon's words.

0:30:04.000 --> 0:30:07.000
<v Speaker 1>As a child, I heard endless coded comments about blacks

0:30:07.240 --> 0:30:09.600
<v Speaker 1>and was aware that Jews were paradoxically part of the

0:30:09.680 --> 0:30:14.440
<v Speaker 1>white flight movement, just as they were largely pro civil rights. Later,

0:30:14.560 --> 0:30:19.880
<v Speaker 1>I learned that Doctor King Representative, Doctor King, Representative John

0:30:19.960 --> 0:30:22.920
<v Speaker 1>Lewis and other African American leaders were hard pressed by

0:30:22.960 --> 0:30:27.920
<v Speaker 1>Black nationalists for their integrationist views. But these tensions are

0:30:28.000 --> 0:30:30.960
<v Speaker 1>secondary to the need for cooperation in pursuit of civil

0:30:31.000 --> 0:30:34.280
<v Speaker 1>equality in the United States. Hopefully, at these difficult times,

0:30:34.360 --> 0:30:37.320
<v Speaker 1>American Jews and leaders of the NAACP will remember our

0:30:37.440 --> 0:30:42.240
<v Speaker 1>joint heritage, our larger common purpose, and together with Kybe

0:30:42.320 --> 0:30:44.800
<v Speaker 1>Kaplan and others, will find a way back to marching

0:30:44.840 --> 0:30:50.240
<v Speaker 1>and smiling together. And it's signed Shabat Shalon Shaloon Rabbi

0:30:50.440 --> 0:30:57.520
<v Speaker 1>Lance J. Sussimon, PhD. So we're almost done, But any

0:30:57.600 --> 0:31:01.400
<v Speaker 1>thoughts on today's way black history fact from you, Amy.

0:31:02.720 --> 0:31:06.880
<v Speaker 4>No I found I found it fascinating. Yeah, I think

0:31:06.920 --> 0:31:10.240
<v Speaker 4>that's uh, this is is what we're talking about, exactly

0:31:10.280 --> 0:31:11.080
<v Speaker 4>what we're talking about.

0:31:11.440 --> 0:31:13.680
<v Speaker 1>Yeah, and then go ahead please.

0:31:13.880 --> 0:31:16.760
<v Speaker 4>Yeah, I would say that that the the Jews were

0:31:16.920 --> 0:31:20.240
<v Speaker 4>were for the reasons I mentioned, were involved from from

0:31:20.360 --> 0:31:23.760
<v Speaker 4>from the get go in the civil rights movement and

0:31:23.920 --> 0:31:26.520
<v Speaker 4>and and to and to their eternal credit, they did that.

0:31:27.200 --> 0:31:30.600
<v Speaker 4>I'm proud of that fact that that legacy. Uh, it

0:31:30.720 --> 0:31:32.800
<v Speaker 4>heartens me every day when I hear you say it

0:31:33.080 --> 0:31:35.920
<v Speaker 4>with the pride that you did, I feel something. I

0:31:35.960 --> 0:31:36.640
<v Speaker 4>get a little emotional.

0:31:36.720 --> 0:31:39.880
<v Speaker 1>Makladia good, good, good, Well, you know, and I do

0:31:40.000 --> 0:31:42.120
<v Speaker 1>want to mention this and I would I love your

0:31:42.200 --> 0:31:44.600
<v Speaker 1>thoughts if you have any c But you know, I mean,

0:31:44.640 --> 0:31:47.000
<v Speaker 1>I heard, I heard the comment about the a d L.

0:31:47.320 --> 0:31:51.000
<v Speaker 1>And we have a well let's call it a budding

0:31:51.160 --> 0:31:55.920
<v Speaker 1>relationship with the Anti Defamation League. And so our hope

0:31:56.040 --> 0:31:58.440
<v Speaker 1>is that you know that there are some repairs that

0:31:58.520 --> 0:32:00.720
<v Speaker 1>can take place in the Jewish community as well as

0:32:01.120 --> 0:32:03.960
<v Speaker 1>some repairs that take place in the Black community amongst ourselves,

0:32:05.320 --> 0:32:09.400
<v Speaker 1>and you know, hopefully we'll continue to have conversations like

0:32:09.480 --> 0:32:11.080
<v Speaker 1>this and move the narrative forward. How about that?

0:32:11.680 --> 0:32:15.000
<v Speaker 4>I loved it. Man. Listen. Look, your podcast maybe not

0:32:15.120 --> 0:32:17.840
<v Speaker 4>be the greatest podcast in the country, but for sure

0:32:18.040 --> 0:32:21.480
<v Speaker 4>you guys have the coolest names and all the podcasts

0:32:21.720 --> 0:32:22.480
<v Speaker 4>in all the land.

0:32:22.720 --> 0:32:26.040
<v Speaker 1>We'll take that. We'll take that well. On the heels

0:32:26.080 --> 0:32:27.640
<v Speaker 1>of that, we'd like to thank you all for tuning

0:32:27.680 --> 0:32:29.960
<v Speaker 1>into another episode of Civic Cipher once again. I'm your host,

0:32:30.080 --> 0:32:31.320
<v Speaker 1>Rams's job he is, and.

0:32:31.400 --> 0:32:35.920
<v Speaker 3>I am q Ward. Thank you guys again for your support, like, share, comment,

0:32:36.440 --> 0:32:39.000
<v Speaker 3>give us a review. We do this as a labor

0:32:39.000 --> 0:32:41.520
<v Speaker 3>of love, so your support and your sharing of our

0:32:41.600 --> 0:32:43.280
<v Speaker 3>content means more than you could ever imagine.

0:32:43.320 --> 0:32:46.080
<v Speaker 1>Absolutely, once again, I want to thank our special guest

0:32:46.560 --> 0:32:49.920
<v Speaker 1>coming all the way across a couple of bridges to

0:32:50.080 --> 0:32:53.080
<v Speaker 1>have some really interesting and informative conversations with us today,

0:32:53.120 --> 0:32:56.840
<v Speaker 1>Amy Horowitz. We can't thank you enough. For everyone else,

0:32:57.080 --> 0:32:59.880
<v Speaker 1>please do us a favor. Hit the website Civiccipher dot

0:32:59.880 --> 0:33:01.560
<v Speaker 1>com if you have any topics you wanted to cover,

0:33:01.600 --> 0:33:03.280
<v Speaker 1>if you want to make a donation, you want to

0:33:03.280 --> 0:33:05.640
<v Speaker 1>follow us on social media again, it's all civic site.

0:33:05.640 --> 0:33:09.240
<v Speaker 1>Freaking down of this in any previous episode and until

0:33:09.280 --> 0:33:13.960
<v Speaker 1>next week y'all. Peace peace, y'all, y yo.

0:33:14.080 --> 0:33:17.480
<v Speaker 2>We had the li these brothers, a fabulous our lady

0:33:17.560 --> 0:33:20.760
<v Speaker 2>showing you where ROMB traveled this world speak tons from

0:33:20.840 --> 0:33:24.160
<v Speaker 2>sunlight to move busting on stage like Thenna fights the

0:33:24.240 --> 0:33:26.640
<v Speaker 2>b roll my mic back.

0:33:26.720 --> 0:33:28.920
<v Speaker 4>You're like that joner list with journalist too.

0:33:29.240 --> 0:33:31.880
<v Speaker 2>We can strike back all horb borders with orders from

0:33:31.960 --> 0:33:35.200
<v Speaker 2>headquarters behind in the beline sides up and the borders

0:33:35.400 --> 0:33:36.200
<v Speaker 2>with press passing.

0:33:36.400 --> 0:33:37.920
<v Speaker 1>We bring it to you as it happens.

0:33:38.120 --> 0:33:40.880
<v Speaker 2>The streets love mocked on from music and rapping, the

0:33:41.000 --> 0:33:43.240
<v Speaker 2>street compland the slash week expando.

0:33:43.440 --> 0:33:45.840
<v Speaker 4>You're gonna fight the slander with the proper propaganda.

0:33:46.040 --> 0:33:48.480
<v Speaker 1>What's happening? It's not you got any question to ask?

0:33:48.560 --> 0:33:50.200
<v Speaker 4>If the news is just a TV show?

0:33:50.520 --> 0:33:54.480
<v Speaker 2>You're passing And this from a white wartime journalist headlines

0:33:54.640 --> 0:33:57.360
<v Speaker 2>wait God, previs and resist like

0:33:57.520 --> 0:34:01.320
<v Speaker 4>This like what like this like they way the song