WEBVTT - What's the deal with dowsing?

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<v Speaker 1>Attention, DC, Boston, Toronto and any place that can fly

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<v Speaker 1>to those cities. We're gonna be live on stage doing

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<v Speaker 1>our thing again. I'm May fourth, fifth, and sixth this year.

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<v Speaker 1>That's right. And I gotta say, we've done this topic

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<v Speaker 1>a few times already and it's a real banger and

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<v Speaker 1>we can't wait to come to your city and have

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<v Speaker 1>you see it with us. We're so excited and we

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<v Speaker 1>just can't hide it. So go to link tree slash

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<v Speaker 1>sysk and get your tickets today. Welcome to Stuff you

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<v Speaker 1>Should Know, a production of iHeartRadio. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh and there's Chuck and Jerry's here too,

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<v Speaker 1>in low data mode and this is stuff you should know.

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<v Speaker 1>What does that mean? I just got a message flashed

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<v Speaker 1>on my screen that Jerry's in low data mode. Oh really,

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<v Speaker 1>it means she's low key. Olivia helped us with this one.

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<v Speaker 1>And you know what Olivia has gotten great at lately

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<v Speaker 1>is titling these episodes in fun ways. Yeah, for sure,

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<v Speaker 1>you want to. You want to say this one too, Yeah,

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<v Speaker 1>And it's generally just for us, which I appreciate. But

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<v Speaker 1>this is about dousing aka water witching, the practice of

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<v Speaker 1>using sticks or metal rods or something to walk around

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<v Speaker 1>and have and tell you whether or not there is

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<v Speaker 1>water underground or iron ore or body being buried or whatever.

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<v Speaker 1>So we'll get into all that. But Olivia titled it

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<v Speaker 1>the surprisingly long lasting art of dousing, and I think

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<v Speaker 1>it's appropriate she called it an art because it's definitely

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<v Speaker 1>not a science, although people have tried to apply science

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<v Speaker 1>to it in interesting ways. Yeah, and a lot of

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<v Speaker 1>people say it's pure bunk. I just think it's very

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<v Speaker 1>interesting and I've never known much about it. And that's

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<v Speaker 1>how I'm kind of choosing topics these days, is what

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<v Speaker 1>do I want to learn about? You know? Sure me first,

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<v Speaker 1>that's right, and through me we can be the conduit

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<v Speaker 1>to others too, amazing new ideas like dowsing. And actually

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<v Speaker 1>we shouldn't say this is a new idea for us,

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<v Speaker 1>because this um we actually did a chapter in our book,

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<v Speaker 1>remember I dowsing, that's right, And in that chapter I

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<v Speaker 1>went back and reread it and I was very satisfied

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<v Speaker 1>that we basically took the stance that we're taking today,

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<v Speaker 1>that you just took that basically. You know, some people

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<v Speaker 1>call it bunk. I don't know enough about it to

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<v Speaker 1>say either way, and just to keep our minds open.

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<v Speaker 1>And even though it is bunk in a lot of ways,

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<v Speaker 1>we're not like gonna poop poo or tear it down

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<v Speaker 1>like we did crop circles, you know. Yeah, I agree. Um,

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<v Speaker 1>it's something that people have been doing for over five

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<v Speaker 1>hundred years and and like we said, it's got a

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<v Speaker 1>bunch of different names, but dowsing, basically as we think

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<v Speaker 1>of it today is something that started in sixteen century

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<v Speaker 1>what would now be Germany and the mining industry there,

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<v Speaker 1>which was a new thing that was really growing fast,

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<v Speaker 1>and they were looking for or underground veins of ore.

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<v Speaker 1>And it looks like as early as fifteen thirty there

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<v Speaker 1>was somebody, a mining expert name Yorg Ericola who talked

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<v Speaker 1>about dowsing and divining rods in a way that he

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<v Speaker 1>wasn't like, hey, this is what this is like, as

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<v Speaker 1>if people understood what it was right in his book

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<v Speaker 1>De ray Metallica, is that really what it was called? Yeah,

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<v Speaker 1>that's a great name. So yeah, the Germans are pretty

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<v Speaker 1>much unambiguously the people who created dowsing at least in

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<v Speaker 1>the roughly modern era, and it got imported to England

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<v Speaker 1>pretty quickly and France also, So in England they were

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<v Speaker 1>using it for mining, just like they were in Germany

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<v Speaker 1>to discover or but France also adopted it and they said, hey,

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<v Speaker 1>we're going to use this for water instead. I didn't

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<v Speaker 1>see where they got that idea from or why, but

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<v Speaker 1>they I don't know. There's like supposed references in the

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<v Speaker 1>Bible which may or may not reflect housing. Who knows.

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<v Speaker 1>It's possible that they thought that's what it was used

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<v Speaker 1>for in France. I'm not sure. But by the sixteenth

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<v Speaker 1>and early seventeenth century you had people a lot of

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<v Speaker 1>people in Western Europe walking around with forked sticks looking

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<v Speaker 1>for ore and water and basically being like this, this

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<v Speaker 1>really works. This is how we're going to find water.

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<v Speaker 1>And back then it made a lot of sense because

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<v Speaker 1>there wasn't any other way to find water, so why

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<v Speaker 1>not walk around with a forked stick? Yeah, and the

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<v Speaker 1>idea we'll get into sort of how people do it

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<v Speaker 1>later on, but is that you hold a forked stick.

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<v Speaker 1>Back then, at least that was sort of what they

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<v Speaker 1>were using exclusively, and it would dip down when there

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<v Speaker 1>was something underneath you of note, there was a man

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<v Speaker 1>named Robert Boyle, known as a father of chemistry in

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<v Speaker 1>the seventeenth century, who described it as a forked hazel twig.

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<v Speaker 1>I believe there were other woods used hazel as one.

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<v Speaker 1>It's kind of mentioned a lot. Yeah, what was one

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<v Speaker 1>of the other ones I've seen peach rowan, which I

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<v Speaker 1>am not familiar with the rowan tree, but apparently there's

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<v Speaker 1>plenty of them here and they bear fruit, but it's

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<v Speaker 1>a it's like a fruit wood that's supposedly really good

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<v Speaker 1>for it. Um, which hazel is another one. And then

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<v Speaker 1>willow um, which makes a lot of sense because willow

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<v Speaker 1>trees tend to grow where there's water near the surface,

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<v Speaker 1>so it would kind of make sense that you would

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<v Speaker 1>use the willow branch. And then you'd turn around and

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<v Speaker 1>point to the willow tree and say down there, that's right.

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<v Speaker 1>And then if it's the nineteen fifties through seventies, you

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<v Speaker 1>could switch your child with it. It's right. My grandmother, oh,

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<v Speaker 1>my dear sweet, my dad's mom opal, she would make

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<v Speaker 1>us go pick out our switch, no, which is I

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<v Speaker 1>think was a tradition. This ouf like, go pick out

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<v Speaker 1>the switch that I'm gonna use, And that was the

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<v Speaker 1>punishment that was the fear, and you would you go

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<v Speaker 1>out there and you pick the flimsy twig that you

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<v Speaker 1>could find and come back. And then she she never

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<v Speaker 1>touched us. She didn't. Oh that's good, she didn't do that. Similarly,

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<v Speaker 1>when you were really bad, Grandma Opal would make you

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<v Speaker 1>dig your own grave in the backyard, really get to you.

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<v Speaker 1>But she never. Oh man, I miss her. She was great,

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<v Speaker 1>lived to one hundred and one. I know, that's amazing,

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<v Speaker 1>not bad. So we mentioned other things that you could

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<v Speaker 1>find underground, like dead bodies. This happened for a while

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<v Speaker 1>in the late seventeenth centuries. They started getting into things like, hey,

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<v Speaker 1>we could find treasure using these y rods. We could

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<v Speaker 1>find we could find the bodies that we were talking about.

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<v Speaker 1>We could find a property boundary that no one can

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<v Speaker 1>agree on. Yeah, that one's really out there. Well, and

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<v Speaker 1>that's very like, I mean, you better agree on who's

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<v Speaker 1>doing doing that job between two neighborhoods who are at

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<v Speaker 1>dispute with one another. You know, yeah, for sure, it's

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<v Speaker 1>called the best dowser in your area. Let's use my guy.

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<v Speaker 1>He'll show you show us where the property line is exactly.

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<v Speaker 1>But there was a French peasant named Jacques Amar, who

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<v Speaker 1>in the latest seventeenth century, as the story goes, was

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<v Speaker 1>water dowsing, and the rod pointed down very sharply, and

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<v Speaker 1>he said, hey, let's get some guys out here, dig

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<v Speaker 1>down and get this water. And before you knew it,

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<v Speaker 1>they struck body and it was a murdered woman. And

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<v Speaker 1>he not only found the body, but then went to

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<v Speaker 1>the widower and the family basically and said, I'm going

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<v Speaker 1>to point this thing at you guys, and the thing

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<v Speaker 1>dipped at her former husband. He fled the scene and

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<v Speaker 1>was found out to be the murderer. And so now

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<v Speaker 1>all of a sudden, dowsing rods are, for a while

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<v Speaker 1>at least, and for this guy, for sure, a way

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<v Speaker 1>to root out murderers and dead bodies. So much so

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<v Speaker 1>that in leone Um there was a group of like

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<v Speaker 1>I think, a husband and wife who owned a wine

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<v Speaker 1>shop there who were murdered four years later after he

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<v Speaker 1>discovered that first body, and they actually contacted jack Amar

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<v Speaker 1>and said, can you come help us find who did this?

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<v Speaker 1>And so he set about with his dowsing stick looking.

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<v Speaker 1>I think he actually got into a boat at one

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<v Speaker 1>point and sailed around looking for a murderer, rooted one out,

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<v Speaker 1>he found one in another town, and that guy actually

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<v Speaker 1>confessed and then fingered two other accomplices who had fled

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<v Speaker 1>France by that time. So you're like, well, that guy

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<v Speaker 1>was very special. As far as dowsing goes, there's a

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<v Speaker 1>lot of ways to interpret it to if you're going

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<v Speaker 1>to be a skeptic, where you could say, like, this

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<v Speaker 1>is the sixteenth century or seventeenth century in France, and

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<v Speaker 1>if people thought that you were a murderer, it didn't

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<v Speaker 1>matter whether you were a murder or not. You were

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<v Speaker 1>in big trouble, and so you might flee France if

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<v Speaker 1>you got worried that people were coming to look for you.

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<v Speaker 1>Who knows, Or you could also believe that Jacques amar

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<v Speaker 1>had some special talent or gift that allowed him to

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<v Speaker 1>douse murder suspects, among other things. And that's that's actually

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<v Speaker 1>a point that kind of underpins the entire dowsing tradition.

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<v Speaker 1>Most dowsers believe that it's innate in them, maybe innate

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<v Speaker 1>in everybody, and they're just a little more their sense

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<v Speaker 1>is a little more refined, but that it's not like

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<v Speaker 1>you're picking up some magic stick. It's the stick is

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<v Speaker 1>somehow an instrument that you're you're special innate ability is

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<v Speaker 1>using to kind of guide you. Yeah, and you also

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<v Speaker 1>forgot the last possibility there, which is through a rock

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<v Speaker 1>in the seventeenth century France, and you're probably gonna hit

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<v Speaker 1>two people who murdered wine shoff owners. Right, Yeah, that's

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<v Speaker 1>a good point too. Eighteenth century dousing was not so

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<v Speaker 1>much a thing for mining anymore in Europe because science

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<v Speaker 1>had improved such that they were like, now we've got better,

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<v Speaker 1>better ways to discover or this or under our feet.

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<v Speaker 1>And into the twentieth century, we'll get to kind of

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<v Speaker 1>where it stands today later. But of course the Nazis

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<v Speaker 1>got involved because they were into all sorts of weird

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<v Speaker 1>esoteric methods of doing anything, and the stupid Nazis and

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<v Speaker 1>Himmler of course said hey, let's look for explosives, let's

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<v Speaker 1>look for water, let's look for gold, or just get

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<v Speaker 1>some Nazis out there with dowsing rods and tell me

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<v Speaker 1>what happens. Yeah, apparently they trained whole units, because again

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<v Speaker 1>the Nazis were very stupid. And then in the twentieth century, chuck,

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<v Speaker 1>if you were educated by or employed at Harvard in

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<v Speaker 1>the nineteen fifties, there was a good chance you were

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<v Speaker 1>going to study dowsing. Well, a lot of Harvard people did,

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<v Speaker 1>weirdly sure, but I mean, how many really were there

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<v Speaker 1>out there at the time. This is probably a significant people,

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<v Speaker 1>probably like a dozen. So yeah, a full third of

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<v Speaker 1>Harvard educated people were studying dowsing in the fifties. One

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<v Speaker 1>guy Raid Hyman and another Elizabeth G. Cohen, they worked together.

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<v Speaker 1>They were sociologists from Harvard, and they studied dowsing by

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<v Speaker 1>by surveying agricultural extension agents, the people who were the

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<v Speaker 1>conduit between education and you know, the rural areas, right,

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<v Speaker 1>So these people had a foot in each camp, so

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<v Speaker 1>they were they were a really good group to study

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<v Speaker 1>dowsing or dowsing beliefs. They found that every single state

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<v Speaker 1>head dowsers, mostly in the rural areas, and that in

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<v Speaker 1>those rural areas where the dowsers were most densely concentrated.

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<v Speaker 1>There was about an average in the United States in

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<v Speaker 1>the nineteen fifties about thirty five dowsers per one hundred

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<v Speaker 1>thousand people. That's a huge number of dowsers in the

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<v Speaker 1>twentieth century. Middle twentieth century, still working in these rural areas. Yeah,

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<v Speaker 1>I would agree, that's a lot. Uh. Yeah. They also

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<v Speaker 1>did a bunch of, like you said, interviews with these

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<v Speaker 1>agricultural agents, and it was basically like a little more

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<v Speaker 1>than half thought it was bunk. About twenty percent said

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<v Speaker 1>they believed in it, about twenty four percent said they

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<v Speaker 1>were open minded to it, kind of on the fence.

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<v Speaker 1>And one thing that they discovered that Hymen and Elizabeth

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<v Speaker 1>Cummen discovered was basically people it's not that they so

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<v Speaker 1>much believed in dowsing as being like this foolproof thing,

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<v Speaker 1>but more like, hey, we can't get a lot of

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<v Speaker 1>guidance on where to find water, and like it doesn't

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<v Speaker 1>cost a lot to hire a dowser, so it's better

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<v Speaker 1>than nothing. If I can pay someone in the nineteen

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<v Speaker 1>fifties like five bucks to walk around my field for

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<v Speaker 1>a good place to drill, it's better than zero, right.

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<v Speaker 1>And it's not like they just tapped like todd to

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<v Speaker 1>go out there and like use a stick to be

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<v Speaker 1>like drill here. These dowsers that they were employing had

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<v Speaker 1>some sort of success in their track record, so yeah,

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<v Speaker 1>there it made it a little easier to be like

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<v Speaker 1>I'll just give this a try, because what else, what opportunity?

0:13:05.320 --> 0:13:08.640
<v Speaker 1>What other alternatives do I have? Yeah, there was another

0:13:08.720 --> 0:13:13.679
<v Speaker 1>Harvard or named Ivan zee Vacht who did some studying

0:13:13.720 --> 0:13:16.679
<v Speaker 1>of this, and like he said, he found that there

0:13:16.679 --> 0:13:19.880
<v Speaker 1>were certain people who just seemingly were more gifted than

0:13:19.920 --> 0:13:22.680
<v Speaker 1>others at it. It was a part time thing. Usually

0:13:23.800 --> 0:13:26.000
<v Speaker 1>people did make some pretty good money doing it, and

0:13:26.080 --> 0:13:29.160
<v Speaker 1>it was almost always something that men did and not women.

0:13:30.600 --> 0:13:34.080
<v Speaker 1>And like you mentioned, they they generally believed it wasn't

0:13:34.080 --> 0:13:35.680
<v Speaker 1>like a snake oil thing where they were like, let

0:13:35.720 --> 0:13:37.440
<v Speaker 1>me see how many people I can rip off with

0:13:37.480 --> 0:13:40.600
<v Speaker 1>this stick. Um, they believed in what they were doing.

0:13:40.679 --> 0:13:43.680
<v Speaker 1>It seems like about across the board. Yeah, he said,

0:13:43.760 --> 0:13:48.800
<v Speaker 1>universally basically. Um. He so he studied specifically Homestead, New Mexico,

0:13:49.480 --> 0:13:53.520
<v Speaker 1>U and he found that Um that he well, he

0:13:53.640 --> 0:13:57.000
<v Speaker 1>basically lumped it in with folk magic, which I think

0:13:57.080 --> 0:13:59.839
<v Speaker 1>is that's fair. Um. And he said that that DAL

0:14:00.600 --> 0:14:03.760
<v Speaker 1>is the most commonly used type of folk magic and

0:14:03.840 --> 0:14:07.280
<v Speaker 1>agriculture in these rural areas. Like another type would be

0:14:07.360 --> 0:14:10.680
<v Speaker 1>using the zodiac to predict when to do certain farming

0:14:11.600 --> 0:14:15.520
<v Speaker 1>like harvesting or planting or something like that. But you're

0:14:15.720 --> 0:14:18.080
<v Speaker 1>more much more likely to find find people who were

0:14:18.080 --> 0:14:21.320
<v Speaker 1>willing to believe in dowsing than than that. Yeah, and

0:14:21.360 --> 0:14:25.680
<v Speaker 1>that even educated people believed in it in the area.

0:14:25.840 --> 0:14:28.640
<v Speaker 1>And one reason you can kind of give for that

0:14:28.840 --> 0:14:32.760
<v Speaker 1>is that these areas were hard up for water, so

0:14:32.920 --> 0:14:37.720
<v Speaker 1>it kind of I would guess that like the lack

0:14:37.760 --> 0:14:41.360
<v Speaker 1>of availability of water or at least easy access to

0:14:41.480 --> 0:14:45.240
<v Speaker 1>it would kind of help suspend your disbelief more than

0:14:45.280 --> 0:14:49.560
<v Speaker 1>somebody who you know has a municipal water supply running

0:14:49.600 --> 0:14:53.920
<v Speaker 1>into their house, you know. Yeah, yeah, for sure. Speaking

0:14:53.920 --> 0:14:57.960
<v Speaker 1>of VAT, he continued his work into the late sixties

0:14:58.000 --> 0:15:01.320
<v Speaker 1>along with his colleague Linda K. Barrett, and they started

0:15:02.080 --> 0:15:06.160
<v Speaker 1>researching Urban Dowsers, which is a pretty good band name.

0:15:07.760 --> 0:15:12.520
<v Speaker 1>Yeah it is. What are they? What kind of music?

0:15:13.920 --> 0:15:17.600
<v Speaker 1>I know this is your specialty. I'm going to just

0:15:17.640 --> 0:15:21.520
<v Speaker 1>go fall back on the standby of math rock. I

0:15:21.560 --> 0:15:24.760
<v Speaker 1>would say Pavement, like maybe a Pavement tribute band. Even

0:15:25.640 --> 0:15:29.120
<v Speaker 1>that's kind of what it sounds like to me. But yeah,

0:15:29.520 --> 0:15:33.400
<v Speaker 1>I'm gonna just go with math rock, Okay. They study

0:15:33.520 --> 0:15:38.680
<v Speaker 1>the American Society of Dowsers the ASD. They were founded

0:15:38.720 --> 0:15:41.720
<v Speaker 1>in Vermont in the early nineteen sixties. I think they're

0:15:41.720 --> 0:15:45.080
<v Speaker 1>about a thousand strong. And these are people that lived,

0:15:45.480 --> 0:15:47.200
<v Speaker 1>you know, these are urban dowsers. They live where they

0:15:47.200 --> 0:15:50.800
<v Speaker 1>have city water systems and plenty of water, and they

0:15:50.960 --> 0:15:54.680
<v Speaker 1>used dowsing for other things, sometimes to detect if you

0:15:54.680 --> 0:15:58.240
<v Speaker 1>had a medical problem, sometimes to look for something that

0:15:58.320 --> 0:16:03.160
<v Speaker 1>someone lost. They basically argued like, hey, you should be

0:16:03.240 --> 0:16:05.840
<v Speaker 1>using us all over the world where people don't have water,

0:16:05.920 --> 0:16:08.840
<v Speaker 1>Like why is everyone against dousing when you should be

0:16:09.680 --> 0:16:14.120
<v Speaker 1>enlisting us? Right, And the ASD still survives today. They

0:16:14.160 --> 0:16:16.840
<v Speaker 1>have multiple chapters all over the world. As a matter

0:16:16.840 --> 0:16:21.120
<v Speaker 1>of fact, even though it's the American Society of Dowsers,

0:16:21.680 --> 0:16:25.720
<v Speaker 1>they do have other chapters in other countries and they

0:16:26.000 --> 0:16:29.520
<v Speaker 1>still dowse. They still meet, they share tips and tricks

0:16:29.520 --> 0:16:32.960
<v Speaker 1>with one another. I believe they have newsletters. So they're

0:16:33.000 --> 0:16:37.440
<v Speaker 1>still around for sure. So should should we take a

0:16:37.440 --> 0:16:40.600
<v Speaker 1>break and then talk about how to do it? Definitely? Okay,

0:16:40.640 --> 0:16:42.800
<v Speaker 1>we're gonna take a break, We're gonna get our coat

0:16:42.840 --> 0:16:44.680
<v Speaker 1>hangers out, and we're gonna get going right after this.

0:16:56.040 --> 0:16:59.280
<v Speaker 1>I've still stumped. There's a about ten percent of my

0:16:59.320 --> 0:17:02.400
<v Speaker 1>brain is still working out what music urban dowsers play.

0:17:03.080 --> 0:17:05.200
<v Speaker 1>I'll come up with it. I can't that's a that's

0:17:05.200 --> 0:17:08.479
<v Speaker 1>a tough one. So I mean, if it were like,

0:17:08.560 --> 0:17:10.920
<v Speaker 1>if they were clever and they wanted to kind of

0:17:11.080 --> 0:17:13.000
<v Speaker 1>engage in a bit of word play, then I would

0:17:13.040 --> 0:17:17.000
<v Speaker 1>say they're like neo country pop, you know what I mean,

0:17:17.600 --> 0:17:20.840
<v Speaker 1>like Billboard chart pop Urban Dowsers, like they can their

0:17:20.920 --> 0:17:23.400
<v Speaker 1>music can be enjoyed in the city or the country.

0:17:23.640 --> 0:17:26.080
<v Speaker 1>You mean, like the guys that sing about tailgating and

0:17:26.080 --> 0:17:31.480
<v Speaker 1>stuff like that. Precisely, I mean, what you got, Luke

0:17:31.560 --> 0:17:34.600
<v Speaker 1>Bran or Urban Dowsers? Which one you're gonna do? I

0:17:34.720 --> 0:17:37.440
<v Speaker 1>predict Luke Bryan's gonna change his name to Urban Dowsers

0:17:37.480 --> 0:17:39.520
<v Speaker 1>in the next five years. Hey, I'm not gonna not

0:17:39.760 --> 0:17:42.560
<v Speaker 1>Luke Bryan. I don't know it's music, but he seems

0:17:42.560 --> 0:17:45.520
<v Speaker 1>like a good guy from what I understand he is.

0:17:46.080 --> 0:17:49.920
<v Speaker 1>All right, So, how did dows you take the Well,

0:17:49.920 --> 0:17:52.000
<v Speaker 1>there's a couple of ways. You can have that y

0:17:52.119 --> 0:17:56.800
<v Speaker 1>shaped rod and you hold it by the why and

0:17:56.880 --> 0:18:00.879
<v Speaker 1>have the the single stem pointing out with your palms upward,

0:18:02.200 --> 0:18:04.680
<v Speaker 1>the why pointed upward. In fact, that about a forty

0:18:04.680 --> 0:18:07.920
<v Speaker 1>five degree angle. Then you walk around and you wait

0:18:07.960 --> 0:18:11.479
<v Speaker 1>for that thing to I guess to move in your hands.

0:18:12.160 --> 0:18:13.960
<v Speaker 1>You will you wait for it to make a barrier

0:18:14.080 --> 0:18:17.720
<v Speaker 1>on your own son, and it difts down. Like we said,

0:18:17.720 --> 0:18:19.720
<v Speaker 1>we mentioned the different kind of sticks that were used.

0:18:20.160 --> 0:18:22.600
<v Speaker 1>The kind of dowsing I see a lot on YouTube

0:18:22.640 --> 0:18:24.399
<v Speaker 1>because I did a lot of watching of this stuff

0:18:25.200 --> 0:18:27.240
<v Speaker 1>is the coat hanger. One where they take and it's

0:18:27.240 --> 0:18:30.520
<v Speaker 1>not always coat hangers, but just two metal L shaped

0:18:30.640 --> 0:18:33.960
<v Speaker 1>rods and you hold it by the small side of

0:18:33.960 --> 0:18:36.920
<v Speaker 1>the L in each hand and walk around and then

0:18:36.960 --> 0:18:40.359
<v Speaker 1>these rods, you know, come together and cross one another

0:18:40.520 --> 0:18:45.200
<v Speaker 1>at a place where you're standing. Right. Apparently, the American

0:18:45.280 --> 0:18:48.880
<v Speaker 1>Society of Dowsers says, far and away the most frequent

0:18:48.920 --> 0:18:52.320
<v Speaker 1>tool these days to use for dowsing is the pendulum. Yeah,

0:18:52.400 --> 0:18:54.680
<v Speaker 1>which can be anything from a crystal on a piece

0:18:54.720 --> 0:18:57.600
<v Speaker 1>of hemp string to a paper clip on some leftover

0:18:57.760 --> 0:19:00.600
<v Speaker 1>thread or down flossy even who knows it doesn't matter

0:19:00.640 --> 0:19:03.800
<v Speaker 1>because again, remember this this is a tool that the

0:19:04.040 --> 0:19:07.280
<v Speaker 1>human is a conduit for. It's not like the tool

0:19:07.320 --> 0:19:11.680
<v Speaker 1>itself is super important. Yeah, it's just it just kind

0:19:11.680 --> 0:19:15.520
<v Speaker 1>of points out what the human can sense innately. And

0:19:15.640 --> 0:19:20.120
<v Speaker 1>with the pendulum, they basically say, if it's swinging forward

0:19:20.160 --> 0:19:23.359
<v Speaker 1>to backward, that's yes meaning okay, there's some water here,

0:19:23.800 --> 0:19:26.840
<v Speaker 1>or it swings from side to side for no. And

0:19:26.960 --> 0:19:29.400
<v Speaker 1>because you can get a yes or a no out

0:19:29.440 --> 0:19:31.480
<v Speaker 1>of this pendulum, you can use it for plenty of

0:19:31.520 --> 0:19:35.600
<v Speaker 1>other stuff. In fact, there's something called information dowsing, which

0:19:35.640 --> 0:19:40.399
<v Speaker 1>is essentially like fortune telling. You ask the dows the

0:19:40.480 --> 0:19:44.000
<v Speaker 1>dowsing rod or dowsing pendulum certain questions in the way

0:19:44.040 --> 0:19:47.240
<v Speaker 1>it responds will give you the answer you're looking for. Yeah,

0:19:47.240 --> 0:19:49.320
<v Speaker 1>it's interesting to think. It just kind of hit me

0:19:49.359 --> 0:19:51.919
<v Speaker 1>today that they said that this is usually man, and

0:19:52.000 --> 0:19:55.399
<v Speaker 1>this is sort of the one area there where that's true. Like,

0:19:55.520 --> 0:19:58.200
<v Speaker 1>have you ever heard of a of a man that's

0:19:58.240 --> 0:20:02.160
<v Speaker 1>a fortune teller or palm reader? It seems like that's

0:20:02.240 --> 0:20:06.160
<v Speaker 1>usually women, right, Yeah, there are plenty of women dowsers

0:20:06.200 --> 0:20:08.640
<v Speaker 1>these days. I think it was just in that fifties

0:20:08.640 --> 0:20:13.960
<v Speaker 1>survey though. Yeah, yeah, because I've seen interviews with multiple

0:20:14.440 --> 0:20:17.600
<v Speaker 1>women who are dowsers. All right, all right, so that

0:20:17.600 --> 0:20:21.000
<v Speaker 1>that clears that up. We talked about walking across the

0:20:21.000 --> 0:20:23.880
<v Speaker 1>field and stuff. That's sort of what everyone usually thinks

0:20:23.880 --> 0:20:26.399
<v Speaker 1>of when they think of dowsing or water witching is

0:20:26.720 --> 0:20:28.960
<v Speaker 1>something they call it here in the States, but there's

0:20:28.960 --> 0:20:33.399
<v Speaker 1>also map dowsing, which that pendulum comes in handy, or

0:20:33.440 --> 0:20:36.520
<v Speaker 1>you might just use like a pencil or something where

0:20:36.600 --> 0:20:39.840
<v Speaker 1>you go to like a map and do the same

0:20:39.840 --> 0:20:42.119
<v Speaker 1>thing to narrow down what field you should walk in

0:20:42.520 --> 0:20:46.280
<v Speaker 1>to find whatever you're looking for. The pencil one. I

0:20:46.320 --> 0:20:51.080
<v Speaker 1>think there's a writer named Robert Ader who wrote a

0:20:51.119 --> 0:20:54.560
<v Speaker 1>pamphlet that's on the American Society of Dowser website where

0:20:54.600 --> 0:20:57.760
<v Speaker 1>he talks about using that pencil to find whatever, and

0:20:57.800 --> 0:21:01.200
<v Speaker 1>you'll hold that pencil over a map, try and tune

0:21:01.200 --> 0:21:03.560
<v Speaker 1>in whatever that means to what you're trying to find

0:21:04.359 --> 0:21:08.480
<v Speaker 1>and feel for the location. And he's like, listen, I've

0:21:08.520 --> 0:21:10.679
<v Speaker 1>looked for water on the moon with my Moon maps.

0:21:11.280 --> 0:21:14.639
<v Speaker 1>I've looked for the grave side of Bigfoot, and I

0:21:14.680 --> 0:21:17.280
<v Speaker 1>didn't big dig a Bigfoot up, but I found a

0:21:17.320 --> 0:21:20.159
<v Speaker 1>spot on the map where there are definitely some large

0:21:20.680 --> 0:21:26.159
<v Speaker 1>humps of earth right full stop, so exactly so um.

0:21:26.960 --> 0:21:31.480
<v Speaker 1>Also in that pamphlet, Robert he basically says like how

0:21:31.520 --> 0:21:34.280
<v Speaker 1>you ask the question and how you word it is

0:21:34.359 --> 0:21:37.879
<v Speaker 1>really important. And he gave an anecdote about when he

0:21:37.920 --> 0:21:39.960
<v Speaker 1>was looking for water on the moon with the map

0:21:39.960 --> 0:21:43.080
<v Speaker 1>of the Moon. He asked the he asked the pencil, like,

0:21:43.560 --> 0:21:46.040
<v Speaker 1>show me where water on the moon is, and he

0:21:46.119 --> 0:21:49.800
<v Speaker 1>said the pencil started to float over in his hand over,

0:21:49.960 --> 0:21:53.520
<v Speaker 1>don't be ridiculous here over his shoulder and point toward

0:21:53.600 --> 0:21:55.959
<v Speaker 1>the moon behind him out the window, and he realized,

0:21:56.000 --> 0:21:59.640
<v Speaker 1>oh no, I had to ask it where on the map?

0:21:59.680 --> 0:22:01.800
<v Speaker 1>Show me on the map where there's water on the moon.

0:22:01.840 --> 0:22:04.640
<v Speaker 1>And then the pencil pointed it out. So I feel

0:22:04.640 --> 0:22:07.320
<v Speaker 1>like here we kind of reached like the point between

0:22:07.440 --> 0:22:10.560
<v Speaker 1>finding water on the moon and finding bigfoot graves where

0:22:10.560 --> 0:22:12.960
<v Speaker 1>most people are going to take their leave of dowsing

0:22:13.000 --> 0:22:15.560
<v Speaker 1>and be like this, this doesn't work. But if you

0:22:15.680 --> 0:22:17.720
<v Speaker 1>step back and kind of strip away all the add

0:22:17.840 --> 0:22:20.520
<v Speaker 1>ons and stuff that's been you know, put onto it

0:22:20.520 --> 0:22:23.119
<v Speaker 1>over the years, and just go back to searching for

0:22:23.280 --> 0:22:28.440
<v Speaker 1>oars or water using this stuff, um, you can kind

0:22:28.440 --> 0:22:32.720
<v Speaker 1>of not regain credibility. That's not the word I'm looking for.

0:22:32.760 --> 0:22:36.880
<v Speaker 1>The phrase. It's more it comes it's yes, sure, it's

0:22:36.960 --> 0:22:40.040
<v Speaker 1>at least less loony. How about that? Yeah? Did that

0:22:40.080 --> 0:22:43.000
<v Speaker 1>guy also in the pamphlet say I found the Tykondo

0:22:43.040 --> 0:22:47.960
<v Speaker 1>Rogan number two to be quite cheeky. Man, that's an

0:22:48.080 --> 0:22:51.720
<v Speaker 1>arcane pencil reference right there. Shout out to David Reese. Yeah,

0:22:51.560 --> 0:22:54.520
<v Speaker 1>he got that all, but he's slapping his knee right now.

0:22:55.240 --> 0:22:58.960
<v Speaker 1>So how does this um supposedly work? You know, it's

0:22:58.960 --> 0:23:01.960
<v Speaker 1>not like they're just like, hey, this is magic or whatever.

0:23:02.400 --> 0:23:04.879
<v Speaker 1>There have been people that have tried to explain like

0:23:04.920 --> 0:23:08.600
<v Speaker 1>how this might work, and some of the explanations, you know,

0:23:08.680 --> 0:23:12.920
<v Speaker 1>early on were obviously some kind of magnetism or magnetic

0:23:13.000 --> 0:23:15.639
<v Speaker 1>field or something that people can pick up on on

0:23:15.760 --> 0:23:21.040
<v Speaker 1>planet Earth. There was a a German alchemist name Johann

0:23:22.240 --> 0:23:28.560
<v Speaker 1>Tolde who wrote under the pen name Basilius Valentius, great name,

0:23:29.560 --> 0:23:31.959
<v Speaker 1>and put out this theory that the metals in the

0:23:31.960 --> 0:23:35.399
<v Speaker 1>earth basically breathe a breath that rises out from the

0:23:35.400 --> 0:23:39.639
<v Speaker 1>earth that attracts the rod, and that you know, the

0:23:39.720 --> 0:23:43.640
<v Speaker 1>trembling rod would would shake when it hits that breath. Yeah,

0:23:43.720 --> 0:23:45.760
<v Speaker 1>and this is back in the day, right, And the

0:23:45.840 --> 0:23:48.720
<v Speaker 1>German miners of his day were like, we think it's

0:23:48.760 --> 0:23:53.600
<v Speaker 1>just magnetism, right, that's a kind of a convoluted theory

0:23:53.600 --> 0:23:58.040
<v Speaker 1>you got there, Valentis. But um, yeah, So I feel

0:23:58.040 --> 0:23:59.960
<v Speaker 1>like there have been people over the years who've kind

0:24:00.240 --> 0:24:04.000
<v Speaker 1>added unnecessarily to the mystique. Because if you think about it,

0:24:04.320 --> 0:24:06.960
<v Speaker 1>you're like, Okay, this is just magnetism. Somehow we're picking

0:24:07.000 --> 0:24:11.359
<v Speaker 1>up magnetism. That makes sense, that that's logical. It doesn't.

0:24:11.400 --> 0:24:13.320
<v Speaker 1>We don't have any way to explain it. But it's

0:24:13.359 --> 0:24:15.679
<v Speaker 1>a lot better than breath coming up. But if you

0:24:15.680 --> 0:24:18.240
<v Speaker 1>stop and think about it, you know, maybe this guy

0:24:18.400 --> 0:24:20.720
<v Speaker 1>was just basically using a different word or a different term,

0:24:20.800 --> 0:24:24.440
<v Speaker 1>or embellishing on the idea of magnetism or something like that.

0:24:24.680 --> 0:24:28.520
<v Speaker 1>And if you kind of read into the explanations over

0:24:28.560 --> 0:24:32.040
<v Speaker 1>the years buy dowsers for what dowsing is or how

0:24:32.040 --> 0:24:35.480
<v Speaker 1>it works, you kind of get the same premise that

0:24:36.119 --> 0:24:40.760
<v Speaker 1>somehow the person is picking up on something that's invisible

0:24:40.840 --> 0:24:44.000
<v Speaker 1>to us, but that person can still sense. Yeah. I

0:24:44.080 --> 0:24:48.719
<v Speaker 1>watched this school YouTube. There was this guy. It had

0:24:48.760 --> 0:24:50.600
<v Speaker 1>one hundred and eighty five thousand music. I don't know

0:24:50.600 --> 0:24:52.760
<v Speaker 1>if he even said his name, but he's a YouTube

0:24:52.800 --> 0:24:55.960
<v Speaker 1>dowser guy who came on to kind of talk about it,

0:24:55.960 --> 0:24:57.440
<v Speaker 1>and he just he had a very nice demeanor. He

0:24:57.480 --> 0:24:59.560
<v Speaker 1>had this big beard and he was just sort of like, listen,

0:25:00.200 --> 0:25:03.920
<v Speaker 1>this coat hanger isn't magic. I'm not magic, he said.

0:25:04.000 --> 0:25:06.440
<v Speaker 1>I just believe that there are certain people who can

0:25:06.520 --> 0:25:12.000
<v Speaker 1>sense voids in the earth under their feet, and some

0:25:12.040 --> 0:25:15.399
<v Speaker 1>people are better at this than others. Other people have

0:25:15.520 --> 0:25:17.639
<v Speaker 1>pointed to like certain animals that could do this. I

0:25:17.680 --> 0:25:19.879
<v Speaker 1>know that, of course he's are all anecdotal, but like

0:25:20.280 --> 0:25:25.280
<v Speaker 1>mister ed, like, hey, put peanut butter in that guy's

0:25:25.280 --> 0:25:28.959
<v Speaker 1>teeth and he'll say anything you want. Or but like

0:25:29.000 --> 0:25:32.520
<v Speaker 1>you know, animals like mules plowing fields would there are

0:25:32.520 --> 0:25:35.639
<v Speaker 1>anecdotal stories of them like stopping at places and like

0:25:35.800 --> 0:25:38.120
<v Speaker 1>refusing to sort of walk over an area that later

0:25:38.200 --> 0:25:40.840
<v Speaker 1>turns out there was something buried underground that would have

0:25:40.880 --> 0:25:42.840
<v Speaker 1>like harmed the plow or something like that. To say,

0:25:43.880 --> 0:25:46.000
<v Speaker 1>but this YouTuber was he was a good guy and

0:25:46.040 --> 0:25:47.960
<v Speaker 1>he was just like, listen, you believe it or not.

0:25:48.080 --> 0:25:50.040
<v Speaker 1>I'm not saying you should go do this stuff or

0:25:50.080 --> 0:25:52.880
<v Speaker 1>you should believe it, but this is just what I

0:25:52.880 --> 0:25:55.440
<v Speaker 1>feel like people, there are certain people who can sense

0:25:55.480 --> 0:25:58.880
<v Speaker 1>avoid in the earth. I was waiting for you initially

0:25:58.920 --> 0:26:02.479
<v Speaker 1>to say where he was saying, like the rod's not magic.

0:26:02.560 --> 0:26:09.000
<v Speaker 1>I'm not magic, my beard, that's magic. No. He turned

0:26:09.000 --> 0:26:12.119
<v Speaker 1>out to be fairly sensible, And this is something I

0:26:12.200 --> 0:26:16.199
<v Speaker 1>remember from childhood though from church, is that Christians have

0:26:16.320 --> 0:26:18.600
<v Speaker 1>long sort of had this. You know, it's kind of

0:26:18.600 --> 0:26:21.480
<v Speaker 1>the dark arts in a way, and so anytime it's

0:26:21.520 --> 0:26:23.399
<v Speaker 1>something in that realm, Christians are going to be very

0:26:23.440 --> 0:26:26.800
<v Speaker 1>much like, no, no, no, I don't remember specifically what

0:26:26.800 --> 0:26:30.040
<v Speaker 1>it was, but I have some vague recollection from my

0:26:30.160 --> 0:26:37.000
<v Speaker 1>childhood of hearing about water witching and someone saying I

0:26:37.040 --> 0:26:38.520
<v Speaker 1>don't know who it was, but someone in my life

0:26:38.560 --> 0:26:40.119
<v Speaker 1>could have been someone at church and in my family

0:26:40.160 --> 0:26:43.200
<v Speaker 1>even saying like no, no, no, that's like, that's like,

0:26:43.320 --> 0:26:47.639
<v Speaker 1>you know, black magic basically, right, exactly, call it folk magic,

0:26:47.720 --> 0:26:51.159
<v Speaker 1>call it whatever it's. It's still not it's still not

0:26:51.280 --> 0:26:54.520
<v Speaker 1>God performing a miracle. It's you exactly yet, and therefore

0:26:54.680 --> 0:26:57.679
<v Speaker 1>it's blasphemous and demonic and the devils somehow involved. We

0:26:57.760 --> 0:27:01.200
<v Speaker 1>just know it. I'm sure it's you, just priest's fault

0:27:01.760 --> 0:27:05.280
<v Speaker 1>to some degree. That's that same impulse, So we don't

0:27:05.359 --> 0:27:08.400
<v Speaker 1>understand it, so it must be demonic. The irony here

0:27:08.480 --> 0:27:11.120
<v Speaker 1>is that what they're afraid of and don't understand probably

0:27:11.160 --> 0:27:14.240
<v Speaker 1>doesn't even exist. It's not even necessarily real. So they're

0:27:14.240 --> 0:27:19.440
<v Speaker 1>afraid of chance happenings, of people just randomly getting something

0:27:19.520 --> 0:27:23.080
<v Speaker 1>right once in a while. Yeah, Martin Luther apparently was

0:27:23.160 --> 0:27:25.800
<v Speaker 1>not a big fan of dowsing. That doesn't surprise me.

0:27:26.400 --> 0:27:29.840
<v Speaker 1>And there was a guy named Johann Gottfried Ziedler. He

0:27:29.880 --> 0:27:32.560
<v Speaker 1>wrote a book that was basically like, Hey, these people

0:27:32.560 --> 0:27:36.000
<v Speaker 1>are tapping into something called the world spirit, and if

0:27:36.040 --> 0:27:38.280
<v Speaker 1>you tap into that, man, you can find out anything

0:27:38.320 --> 0:27:41.280
<v Speaker 1>you want, like whether somebody who died went to heaven

0:27:41.320 --> 0:27:43.840
<v Speaker 1>or hell. You're not supposed to know that, you're not God.

0:27:44.680 --> 0:27:49.000
<v Speaker 1>He's keep away from dowsing. Essentially, what Zidler's message was, Yeah,

0:27:49.040 --> 0:27:51.240
<v Speaker 1>I'm sure there was a lot of Christian pushback on

0:27:51.320 --> 0:27:57.040
<v Speaker 1>that guy. So as as science kind of progressed people,

0:27:57.960 --> 0:28:01.000
<v Speaker 1>there's a really long tradition of people trying to apply

0:28:01.280 --> 0:28:06.440
<v Speaker 1>science to explaining dowsing UM. And I say we take

0:28:06.440 --> 0:28:09.320
<v Speaker 1>our second break and come back and get into some

0:28:09.359 --> 0:28:11.440
<v Speaker 1>of those because there, this is where it gets super

0:28:11.440 --> 0:28:25.400
<v Speaker 1>fascinating to me. Let's do it all right. So we

0:28:25.400 --> 0:28:27.320
<v Speaker 1>were going to talk a little bit about the beginnings

0:28:27.359 --> 0:28:32.320
<v Speaker 1>of UM, sort of the modern take on things, and uh, well,

0:28:32.359 --> 0:28:33.960
<v Speaker 1>I guess this is less modern because this is the

0:28:34.000 --> 0:28:37.159
<v Speaker 1>seven late seventeen hundreds. But in sixteen ninety three there

0:28:37.200 --> 0:28:40.720
<v Speaker 1>was a French priest and a doctor of divinity named

0:28:41.480 --> 0:28:45.560
<v Speaker 1>Ley Lorraine de Valmont. Great book, great name, but not

0:28:45.680 --> 0:28:48.840
<v Speaker 1>a good hotel name at all. He really attract attention

0:28:48.920 --> 0:28:50.800
<v Speaker 1>to you. I think it's a great book, great name.

0:28:51.080 --> 0:28:54.360
<v Speaker 1>I wrote a book about um Amar. Remember Amar who

0:28:54.440 --> 0:28:58.560
<v Speaker 1>found the I think the murderer Jacques Amar the probably

0:28:58.560 --> 0:29:01.160
<v Speaker 1>the most famous dowser of all time. I think, Well,

0:29:01.360 --> 0:29:02.760
<v Speaker 1>did he have a one hundred and eighty five thousand

0:29:02.840 --> 0:29:07.960
<v Speaker 1>views on YouTube? Would? He would? He was quite a showman.

0:29:08.840 --> 0:29:11.880
<v Speaker 1>So he wrote a book when he basically wrote about

0:29:11.920 --> 0:29:16.200
<v Speaker 1>Amar success where he claimed that certain particles um arose

0:29:16.320 --> 0:29:20.840
<v Speaker 1>from water underground, from treasure, from a dead body, let's say,

0:29:21.400 --> 0:29:23.880
<v Speaker 1>and they would enter the body through the pores and

0:29:24.000 --> 0:29:27.280
<v Speaker 1>that some people, like this YouTube dowser said, were just

0:29:27.360 --> 0:29:30.200
<v Speaker 1>particularly sensitive and that seems to be the sort of

0:29:30.200 --> 0:29:34.160
<v Speaker 1>the refrain that, like he said earlier, some people just

0:29:34.280 --> 0:29:38.200
<v Speaker 1>claimed to be more sensitive to this either magnetic field

0:29:38.600 --> 0:29:41.719
<v Speaker 1>or these this energy coming out from the ground or

0:29:41.760 --> 0:29:46.160
<v Speaker 1>these voids in the earth, right um. And this is

0:29:46.200 --> 0:29:48.960
<v Speaker 1>about where science starts to kind of try to be

0:29:49.040 --> 0:29:55.600
<v Speaker 1>applied to explaining dowsing. And that Dave Almont termed these

0:29:55.640 --> 0:29:59.760
<v Speaker 1>particles lays at tombs because Robert Boyle, the father of chemistry,

0:29:59.800 --> 0:30:05.240
<v Speaker 1>had already identified that they're probably something called adams in

0:30:05.640 --> 0:30:09.240
<v Speaker 1>the world and that they are just out and about.

0:30:09.600 --> 0:30:12.480
<v Speaker 1>And so what low Lorraine de Almont was saying was

0:30:12.520 --> 0:30:15.960
<v Speaker 1>that we're some people are sensitive to those last homes,

0:30:16.200 --> 0:30:18.520
<v Speaker 1>and that kind of kicked off that tradition of like, oh,

0:30:18.560 --> 0:30:20.840
<v Speaker 1>there's this new science. Let's figure out how it applies

0:30:20.880 --> 0:30:25.240
<v Speaker 1>to dowsing, right, or hey, let's I believe In the

0:30:25.320 --> 0:30:28.520
<v Speaker 1>nineteen hundreds there were French priests that practice what they

0:30:28.520 --> 0:30:32.080
<v Speaker 1>called radiaesthesia, which was let's use dousing to detect a

0:30:32.280 --> 0:30:36.720
<v Speaker 1>radiation a various kind. Let's find it to diagnosed disease.

0:30:38.040 --> 0:30:40.480
<v Speaker 1>And this, you know this again is when it veers

0:30:40.520 --> 0:30:43.520
<v Speaker 1>away from like water and iron ore or something right

0:30:43.720 --> 0:30:48.200
<v Speaker 1>to a little more of the hokey pokey. But again,

0:30:48.320 --> 0:30:51.000
<v Speaker 1>radiation had just been discovered, and in no time, three

0:30:51.040 --> 0:30:54.280
<v Speaker 1>French priests are applying it, saying like, that's really detecting.

0:30:54.360 --> 0:30:58.800
<v Speaker 1>That explains it. Some other people have said, oh, it's electricity.

0:30:58.880 --> 0:31:00.920
<v Speaker 1>Some people say yeah, it actually is radiation, or it

0:31:00.960 --> 0:31:03.440
<v Speaker 1>is magnetism or something like that, and then you've got

0:31:03.440 --> 0:31:05.840
<v Speaker 1>the other camp that's like, no, it's esp or these

0:31:05.840 --> 0:31:09.719
<v Speaker 1>people are conduits for God or something like that. Um,

0:31:09.960 --> 0:31:12.200
<v Speaker 1>what was the thing you found that I in reply

0:31:12.360 --> 0:31:16.560
<v Speaker 1>sent you a picture of Professor Frank. I don't remember

0:31:16.560 --> 0:31:18.520
<v Speaker 1>where I saw that, but it was a really neat

0:31:18.600 --> 0:31:22.280
<v Speaker 1>explanation of it. Um. So it was basically saying that

0:31:22.360 --> 0:31:27.000
<v Speaker 1>we have, like our cells are capable of accepting electricity

0:31:27.160 --> 0:31:30.120
<v Speaker 1>or some sort of charge or whatever, and that that

0:31:31.480 --> 0:31:36.600
<v Speaker 1>ores in water emanate things that can charge those cells,

0:31:36.640 --> 0:31:39.600
<v Speaker 1>and that that's kind of how we pick it up. Okay,

0:31:40.400 --> 0:31:42.240
<v Speaker 1>it's I mean, it's just another way of putting it.

0:31:42.240 --> 0:31:44.760
<v Speaker 1>It's just again, we know about cells. We know that

0:31:44.840 --> 0:31:49.960
<v Speaker 1>cells currency is electricity or that they can transmit electricity.

0:31:50.160 --> 0:31:53.680
<v Speaker 1>So therefore maybe those that were on a cellular level,

0:31:53.760 --> 0:31:55.720
<v Speaker 1>some people are picking it up. And that's what dowsing is.

0:31:55.720 --> 0:31:58.680
<v Speaker 1>It's it's that same tradition. Now we understand something a

0:31:58.680 --> 0:32:00.920
<v Speaker 1>little more about the universe's figure out how it applies

0:32:00.920 --> 0:32:03.840
<v Speaker 1>to dowsing. Right, perhaps it is the when in terms

0:32:03.880 --> 0:32:08.400
<v Speaker 1>of human bodies, it is the soul. Perhaps you know,

0:32:08.560 --> 0:32:12.040
<v Speaker 1>maybe that's dowsing is the is the window to the soul.

0:32:12.720 --> 0:32:15.520
<v Speaker 1>I thought the eyes were Nope, that's wrong. It's dowsing

0:32:16.880 --> 0:32:19.840
<v Speaker 1>as far as modern science goes. And this is something

0:32:19.840 --> 0:32:22.920
<v Speaker 1>that you reminded me that we talked about in our

0:32:23.000 --> 0:32:28.320
<v Speaker 1>Wigia Boards episode, is that people were doing this with

0:32:28.440 --> 0:32:33.160
<v Speaker 1>their hands with something that's called idiomotor movements, which is

0:32:33.880 --> 0:32:37.680
<v Speaker 1>your muscles are twitching because of some kind of subconscious

0:32:37.840 --> 0:32:42.200
<v Speaker 1>mental activity that's going on. Yes, and that ties into

0:32:42.240 --> 0:32:44.800
<v Speaker 1>that last explanation I was mentioning about the cells and

0:32:44.840 --> 0:32:49.160
<v Speaker 1>the electricity. They were basically saying like, yeah, that's totally correct.

0:32:49.320 --> 0:32:53.239
<v Speaker 1>The ideomotor movements are triggered by the emanations from the

0:32:53.280 --> 0:32:56.440
<v Speaker 1>ground that enter your cells and trigger your muscle movement

0:32:56.880 --> 0:33:01.560
<v Speaker 1>unconscious to you. Yeah, someone may be good at finding

0:33:01.600 --> 0:33:04.600
<v Speaker 1>water because they've spent a lot of time in a

0:33:04.320 --> 0:33:08.840
<v Speaker 1>particular area finding water, and there they have this subconscious

0:33:08.880 --> 0:33:11.480
<v Speaker 1>thing to where they're picking up on the vegetation or

0:33:11.520 --> 0:33:14.200
<v Speaker 1>the way the ground is and they don't realize it.

0:33:14.520 --> 0:33:16.520
<v Speaker 1>So then they'll stop at a place that their body

0:33:16.600 --> 0:33:20.000
<v Speaker 1>is saying, here is water, and it's translating to that

0:33:20.080 --> 0:33:25.200
<v Speaker 1>idiomotor movement making the rod dip. Right. That's one explanation, right,

0:33:25.280 --> 0:33:32.239
<v Speaker 1>that they have some sort of what's called non conscious intelligence. Okay, Um.

0:33:32.400 --> 0:33:35.560
<v Speaker 1>The other explanation I was saying. Is like they were saying, No,

0:33:36.160 --> 0:33:39.200
<v Speaker 1>the water or the ore itself is putting something up

0:33:39.240 --> 0:33:43.640
<v Speaker 1>from the ground that's triggering your muscles to engage in

0:33:43.680 --> 0:33:47.440
<v Speaker 1>the idiomotor movement. So they're both saying, yes, there's idiomotor movement.

0:33:47.640 --> 0:33:50.360
<v Speaker 1>The dows or the people the person holding the dowsing

0:33:50.440 --> 0:33:54.640
<v Speaker 1>rod is causing these movements without being aware of it.

0:33:54.920 --> 0:33:57.840
<v Speaker 1>But the different explanations of why is that either the

0:33:57.880 --> 0:34:00.520
<v Speaker 1>person is noticing some vegetation that they're out of where

0:34:00.880 --> 0:34:04.160
<v Speaker 1>they have linked to water unconsciously, right, or the other

0:34:04.200 --> 0:34:08.080
<v Speaker 1>one is that the water itself is emanating something that's

0:34:08.160 --> 0:34:11.279
<v Speaker 1>triggering that idea motor movement in the person. It's a

0:34:11.280 --> 0:34:14.239
<v Speaker 1>little more than potato potato that there's a pretty big

0:34:14.280 --> 0:34:17.319
<v Speaker 1>difference between those two, even though they share the majority

0:34:17.360 --> 0:34:20.720
<v Speaker 1>of the explanation in common. No, I agree, they're quite different.

0:34:21.360 --> 0:34:25.800
<v Speaker 1>I mean, if you're out there screaming at your phone, guys,

0:34:26.320 --> 0:34:29.440
<v Speaker 1>there's water under the ground all over the place, So

0:34:29.560 --> 0:34:32.479
<v Speaker 1>anyone can take a couple of coat hangers and dig

0:34:32.520 --> 0:34:36.759
<v Speaker 1>down twelve feet and find water. Probably the YouTuber acknowledges

0:34:36.800 --> 0:34:39.560
<v Speaker 1>this and says, yeah, there's water all over the place.

0:34:39.960 --> 0:34:42.319
<v Speaker 1>He said, but some places are better to get water

0:34:42.400 --> 0:34:44.640
<v Speaker 1>than others because you don't just go dig a well

0:34:44.760 --> 0:34:48.000
<v Speaker 1>anywhere on your property. You try and home in on

0:34:48.000 --> 0:34:51.759
<v Speaker 1>a place that has got you know, better water, more

0:34:51.760 --> 0:34:55.520
<v Speaker 1>readily available to pool and where you can get it easier.

0:34:56.200 --> 0:34:58.520
<v Speaker 1>That's why people bring in geologists. That's why people bring

0:34:58.520 --> 0:35:04.319
<v Speaker 1>in dowsers. They have done experiments where I think BBC

0:35:04.520 --> 0:35:07.799
<v Speaker 1>Science Focus reported on them, where they did like randomized

0:35:07.840 --> 0:35:12.440
<v Speaker 1>experiments with water pipes underground, they found that dowsers had

0:35:12.480 --> 0:35:15.759
<v Speaker 1>no success at finding the water. There have been other

0:35:15.800 --> 0:35:19.600
<v Speaker 1>experiments under control conditions where they find that dowsers don't

0:35:19.760 --> 0:35:23.920
<v Speaker 1>do any better at finding water than chance would. Our

0:35:23.920 --> 0:35:27.240
<v Speaker 1>old buddy James Randy offered a million dollars to anyone

0:35:27.280 --> 0:35:31.239
<v Speaker 1>that could prove it. That has not gone claimed to

0:35:31.360 --> 0:35:36.080
<v Speaker 1>my knowledge, No, and not just proved that, but proved

0:35:36.120 --> 0:35:39.400
<v Speaker 1>like any real paranormal ability. Proving dowsing would have probably

0:35:39.640 --> 0:35:42.719
<v Speaker 1>won that prize for sure. Yeah. The thing is is

0:35:42.840 --> 0:35:45.600
<v Speaker 1>um if you're a if you're a dowser, if you're

0:35:45.600 --> 0:35:49.320
<v Speaker 1>a geologist, you poop poo dowsing. If you're a dowser,

0:35:49.440 --> 0:35:54.000
<v Speaker 1>you probably poopoo geology. And if you're involved in excavating

0:35:54.400 --> 0:35:59.120
<v Speaker 1>um wells, you probably poop poo both um. There was

0:35:59.160 --> 0:36:03.400
<v Speaker 1>a there was a guy interviewed in an Aon article

0:36:03.440 --> 0:36:07.080
<v Speaker 1>that Olivia turned up written by Lois Parshley, to where

0:36:07.080 --> 0:36:09.239
<v Speaker 1>the guy this guy whose job it was was to

0:36:09.280 --> 0:36:15.239
<v Speaker 1>excavate wells in California. As part of his job it

0:36:15.320 --> 0:36:18.360
<v Speaker 1>was to hire either a geologist or a dowser or both,

0:36:19.280 --> 0:36:23.200
<v Speaker 1>and he was saying, neither one's particularly good at at

0:36:23.239 --> 0:36:29.239
<v Speaker 1>reliably finding a good water source. They're both used different techniques,

0:36:29.320 --> 0:36:32.000
<v Speaker 1>but neither one's you know, dead on. So it's not

0:36:32.040 --> 0:36:35.240
<v Speaker 1>like in this guy's mind, geology is just supplanted dowsing

0:36:35.320 --> 0:36:42.080
<v Speaker 1>in rural water thirsty areas because the geologists you pay

0:36:42.280 --> 0:36:45.359
<v Speaker 1>a lot more for a geologist and then they may

0:36:45.440 --> 0:36:48.160
<v Speaker 1>or may not turn up water, whereas the dowser you

0:36:48.239 --> 0:36:50.120
<v Speaker 1>pay I think I saw about a tenth of what

0:36:50.200 --> 0:36:53.879
<v Speaker 1>you pay a geologist for a day, and they may

0:36:53.960 --> 0:36:56.560
<v Speaker 1>or may not turn up water. So it just kind

0:36:56.560 --> 0:37:00.239
<v Speaker 1>of makes sense in that rural area, like, hey, if

0:37:00.280 --> 0:37:02.879
<v Speaker 1>neither one's going to reliably turn up water, but there's

0:37:02.920 --> 0:37:05.960
<v Speaker 1>a chance either one will, I'm gonna go with the

0:37:06.000 --> 0:37:10.120
<v Speaker 1>person who charges away. There was also the case of

0:37:10.160 --> 0:37:14.400
<v Speaker 1>this science blogger from the UK, Sally Lapage, who was

0:37:14.480 --> 0:37:21.200
<v Speaker 1>having a water pipe installed, and I believe the UK company,

0:37:21.400 --> 0:37:25.719
<v Speaker 1>the water company sent out at dowser and Sally was like,

0:37:26.440 --> 0:37:29.520
<v Speaker 1>wait a minute, what is going on here? Like what

0:37:29.680 --> 0:37:33.160
<v Speaker 1>century are we living in? And the UK water company

0:37:33.239 --> 0:37:37.040
<v Speaker 1>kind of shrugged and Lapage did a little investigating and

0:37:37.080 --> 0:37:39.840
<v Speaker 1>found that ten out of twelve water companies in the

0:37:39.920 --> 0:37:44.200
<v Speaker 1>UK use water dowsing, and one of them, I believe,

0:37:44.200 --> 0:37:46.600
<v Speaker 1>the one that did her parents' house said in a

0:37:46.640 --> 0:37:48.960
<v Speaker 1>tweet a we found that some of the older methods

0:37:49.320 --> 0:37:51.799
<v Speaker 1>are just as effective as the new ones. We also

0:37:51.920 --> 0:37:56.680
<v Speaker 1>use drones and satellites. But you know, a little bit

0:37:56.680 --> 0:37:59.640
<v Speaker 1>of money spent toward dowsing is no big deal, whereas

0:37:59.640 --> 0:38:01.560
<v Speaker 1>a lot of other people were like, you shouldn't be

0:38:01.560 --> 0:38:05.600
<v Speaker 1>spending any of our money on this. Yeah, because again

0:38:05.760 --> 0:38:11.120
<v Speaker 1>it's pseudoscience, right, So yeah, you can understand how people

0:38:11.120 --> 0:38:12.879
<v Speaker 1>would be upset about that, and then at the same

0:38:12.880 --> 0:38:17.680
<v Speaker 1>time it really kind of undermines a lot of geologists work.

0:38:17.719 --> 0:38:21.440
<v Speaker 1>If water companies are using dowsers still too, I have

0:38:21.480 --> 0:38:25.600
<v Speaker 1>a question. I'm naive. I don't know a lot about machinery.

0:38:26.760 --> 0:38:29.479
<v Speaker 1>Isn't there some kind of machine that can look into

0:38:29.520 --> 0:38:34.120
<v Speaker 1>the earth and find good water pretty easily. I would

0:38:34.120 --> 0:38:37.200
<v Speaker 1>guess that there is as well, but I don't necessarily

0:38:37.280 --> 0:38:40.520
<v Speaker 1>think so, because if I wouldn't geologists just be employing that,

0:38:40.840 --> 0:38:43.120
<v Speaker 1>And if so, why would they have a reputation for

0:38:43.200 --> 0:38:46.799
<v Speaker 1>not being able to find water very reliably? I mean,

0:38:46.840 --> 0:38:49.439
<v Speaker 1>the answer is there can't be otherwise of course they'd

0:38:49.440 --> 0:38:52.000
<v Speaker 1>be using that, But like, I don't know, it seems

0:38:52.040 --> 0:38:55.279
<v Speaker 1>like some kind of seis mcgrab and someone a lot

0:38:55.320 --> 0:38:57.320
<v Speaker 1>smarter than me is going to explain why, which I

0:38:57.719 --> 0:38:59.400
<v Speaker 1>that's what I love doing about the show. Someone's going

0:38:59.440 --> 0:39:01.239
<v Speaker 1>to explain to me and we'll read it on the air.

0:39:01.800 --> 0:39:04.160
<v Speaker 1>I would guess, though, Chuck at this point, So that

0:39:04.320 --> 0:39:06.719
<v Speaker 1>really cool tool where you put a shotgun shell in

0:39:06.760 --> 0:39:10.040
<v Speaker 1>and it stamps the earth and then it gets an

0:39:10.040 --> 0:39:12.279
<v Speaker 1>image back on radar or something. Yeah, that's what I'm

0:39:12.280 --> 0:39:14.600
<v Speaker 1>talking about, right. Those things are awesome, but I think

0:39:14.600 --> 0:39:17.160
<v Speaker 1>they only go so deep, and you're probably looking for

0:39:17.280 --> 0:39:20.000
<v Speaker 1>water much deeper than that. That would be my guess.

0:39:20.640 --> 0:39:22.680
<v Speaker 1>Like if I was watching a movie and it was

0:39:22.719 --> 0:39:25.360
<v Speaker 1>about one part of it had a family trying to

0:39:25.480 --> 0:39:28.319
<v Speaker 1>dig a well and they called up some guy, well,

0:39:28.600 --> 0:39:32.200
<v Speaker 1>wells are us came out and like just planted some

0:39:32.680 --> 0:39:36.520
<v Speaker 1>funky machine down on the earth and and he said,

0:39:36.560 --> 0:39:38.600
<v Speaker 1>this thing's gonna it's on wheels, and it's gonna drive

0:39:38.640 --> 0:39:41.040
<v Speaker 1>around this acre of property and tell you exactly where

0:39:41.080 --> 0:39:42.839
<v Speaker 1>the water is. I would totally believe that's a thing.

0:39:43.239 --> 0:39:46.960
<v Speaker 1>Sure I would too. And in the exact same way

0:39:47.480 --> 0:39:50.400
<v Speaker 1>people who hire dowsers and watch somebody walk around their

0:39:50.440 --> 0:39:53.280
<v Speaker 1>property with the stick believe what they see too. Probably

0:39:53.280 --> 0:39:55.760
<v Speaker 1>wouldn't be a very good movie, but that is a huge,

0:39:55.960 --> 0:39:59.080
<v Speaker 1>huge area for improvement from what I can tell researching this.

0:39:59.239 --> 0:40:03.480
<v Speaker 1>Unless somehow dousing community has managed to completely science silence

0:40:03.560 --> 0:40:09.120
<v Speaker 1>the geological community as far as like water finding goes,

0:40:09.480 --> 0:40:12.880
<v Speaker 1>I don't. It just seems like the geologists aren't like,

0:40:13.320 --> 0:40:16.239
<v Speaker 1>of course we can find water, and here's how. I

0:40:16.320 --> 0:40:19.560
<v Speaker 1>just haven't really seen it that where there's like this

0:40:19.640 --> 0:40:24.120
<v Speaker 1>reliable way to find water. Yeah, I just don't understand it.

0:40:24.160 --> 0:40:27.400
<v Speaker 1>So if you're a geologist who finds water, we would

0:40:27.440 --> 0:40:30.520
<v Speaker 1>love to hear how you do what you do and

0:40:30.560 --> 0:40:35.600
<v Speaker 1>how reliable it is. Yeah, one more thing, chuck, before

0:40:35.640 --> 0:40:40.319
<v Speaker 1>we go. In that AEON article, there was mention of

0:40:40.360 --> 0:40:44.080
<v Speaker 1>a study that was done at the University of British

0:40:44.080 --> 0:40:50.000
<v Speaker 1>Columbia by a psychologist named Helene Gaucho and she is

0:40:50.040 --> 0:40:52.040
<v Speaker 1>the one who seems to have turned up that idea

0:40:52.040 --> 0:40:56.479
<v Speaker 1>of non conscious intelligence where people using a Wuiji board

0:40:57.880 --> 0:41:01.439
<v Speaker 1>we're actually better at ants in questions. They got more

0:41:01.520 --> 0:41:03.879
<v Speaker 1>questions right when they were using a Wuigi board than

0:41:04.000 --> 0:41:06.840
<v Speaker 1>when they weren't using a Wuiji board, which is really

0:41:06.880 --> 0:41:10.040
<v Speaker 1>really weird. And so Gaucheou explained it by saying, like,

0:41:10.680 --> 0:41:14.719
<v Speaker 1>we might have some type of intelligence or intellect or

0:41:14.840 --> 0:41:20.120
<v Speaker 1>memory that we can't access consciously, but if we kind

0:41:20.120 --> 0:41:25.360
<v Speaker 1>of put the power of answering off onto something else,

0:41:25.440 --> 0:41:28.600
<v Speaker 1>like a Wuiji board, were able to access it because

0:41:28.640 --> 0:41:30.840
<v Speaker 1>I guess we get our conscious mind out of the

0:41:30.880 --> 0:41:34.040
<v Speaker 1>way a little bit. And that kind of was applied

0:41:34.120 --> 0:41:37.120
<v Speaker 1>to this idea of dowsers that these people, like you said,

0:41:37.440 --> 0:41:41.719
<v Speaker 1>could recognize vegetation in the wild. There's certain kinds of

0:41:41.800 --> 0:41:45.840
<v Speaker 1>rocks that suggested there's water somewhere, and they didn't realize

0:41:45.880 --> 0:41:48.400
<v Speaker 1>that they've done this, that they've made that connection, but

0:41:48.440 --> 0:41:51.520
<v Speaker 1>it's still there. It's non conscious intelligence, and when they're

0:41:51.560 --> 0:41:55.120
<v Speaker 1>holding those dowsing rods, they're able to kind of put

0:41:55.160 --> 0:41:58.600
<v Speaker 1>the power of explaining into the dowsing rod and access

0:41:58.640 --> 0:42:02.239
<v Speaker 1>that nonconscious intel diligence, and that that's how they'd turn

0:42:02.400 --> 0:42:05.440
<v Speaker 1>up water when they managed to turn up water. Interesting.

0:42:05.840 --> 0:42:08.520
<v Speaker 1>I thought that was pretty interesting too. Well, I certainly

0:42:08.560 --> 0:42:13.279
<v Speaker 1>don't have everything figured out, so who knows? Who knows? Well,

0:42:13.280 --> 0:42:16.640
<v Speaker 1>if you're a member of the geological community, let us

0:42:16.680 --> 0:42:18.800
<v Speaker 1>know how you find water and how reliable it is.

0:42:18.840 --> 0:42:21.080
<v Speaker 1>We'd love to hear that. And since I spoke to

0:42:21.120 --> 0:42:23.960
<v Speaker 1>the geological community directly, that means, of course it's time

0:42:24.000 --> 0:42:28.399
<v Speaker 1>for listener mail. I'm going to call this overdue read.

0:42:28.480 --> 0:42:31.400
<v Speaker 1>This came in at the end of last year, and

0:42:31.520 --> 0:42:37.040
<v Speaker 1>this is from Emily Kenyon and the UK okay specifically

0:42:37.080 --> 0:42:41.120
<v Speaker 1>in England specifically, and I know I'll always get these

0:42:41.160 --> 0:42:47.000
<v Speaker 1>shires mispronounced, but Leicestershire. This is apparently we have gotten

0:42:47.040 --> 0:42:48.920
<v Speaker 1>Emily going on a lot of fun things because of

0:42:48.960 --> 0:42:50.759
<v Speaker 1>our show. I want to say thanks for all the

0:42:50.800 --> 0:42:53.640
<v Speaker 1>excellent work. Let you know that your podcast has I'm

0:42:53.640 --> 0:42:56.160
<v Speaker 1>sure we'll continue to make subtle and positive impacts on

0:42:56.239 --> 0:42:59.360
<v Speaker 1>my life. And Emily listened to some highlights and now

0:42:59.360 --> 0:43:03.600
<v Speaker 1>have an active post up here composting episode. Very nice

0:43:04.360 --> 0:43:07.919
<v Speaker 1>we now regularly have breakfast for tea as I wanted

0:43:08.040 --> 0:43:10.759
<v Speaker 1>every breakfast you discussed in that episode, but as we

0:43:10.840 --> 0:43:15.000
<v Speaker 1>don't breakfast together as a family to solve the problem. Okay, okay.

0:43:15.840 --> 0:43:18.319
<v Speaker 1>I asked for the book Radium Girls by Kate Moore

0:43:18.360 --> 0:43:22.880
<v Speaker 1>for Christmas from the Dial Painters episode and I've just

0:43:23.000 --> 0:43:26.160
<v Speaker 1>finished it. It was stunning, rage inducing, and inspiring all

0:43:26.160 --> 0:43:28.080
<v Speaker 1>at once, and I just ordered a copy for a friend.

0:43:28.560 --> 0:43:31.879
<v Speaker 1>Very nice. I'm planning on making the water Shed fried

0:43:31.960 --> 0:43:34.520
<v Speaker 1>Chicken recipe this week off the back of the Fried

0:43:34.600 --> 0:43:38.560
<v Speaker 1>Chicken episode. Nice. That's gonna knock your socks off. And

0:43:38.840 --> 0:43:41.080
<v Speaker 1>my house has never been cleaner and my garden more

0:43:41.160 --> 0:43:44.279
<v Speaker 1>well kept since I found you guys during Lockdown. You

0:43:44.360 --> 0:43:48.080
<v Speaker 1>made pottering around a joy, learning and chuckling at the

0:43:48.120 --> 0:43:51.360
<v Speaker 1>same time, although I'm with Chuck on the economic stuff,

0:43:51.480 --> 0:43:55.200
<v Speaker 1>which is to say, I guess no. Thank you, thanks

0:43:55.200 --> 0:43:57.040
<v Speaker 1>again for all these positive impacts on my life, and

0:43:57.080 --> 0:43:59.319
<v Speaker 1>Happy New Year to you guys and the team from

0:43:59.360 --> 0:44:03.120
<v Speaker 1>Emily Emily Kenyon. Thanks a lot, Emily. That's fantastic. I'm

0:44:03.160 --> 0:44:05.439
<v Speaker 1>glad we could have some positive effects on your life.

0:44:07.280 --> 0:44:09.879
<v Speaker 1>That was very nice. Chuck, good good selection. It's good.

0:44:10.480 --> 0:44:11.960
<v Speaker 1>If you want to be like Emily and let us

0:44:12.000 --> 0:44:14.359
<v Speaker 1>know how we've impacted your life, hopefully for the better,

0:44:14.640 --> 0:44:16.880
<v Speaker 1>you can send us an email. It's stuff podcast at

0:44:16.920 --> 0:44:22.480
<v Speaker 1>iHeartRadio dot com. Stuff you Should Know is a production

0:44:22.560 --> 0:44:26.040
<v Speaker 1>of iHeartRadio. For more podcasts my heart Radio, visit the

0:44:26.080 --> 0:44:29.360
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

0:44:29.400 --> 0:44:30.120
<v Speaker 1>favorite shows.