WEBVTT - The Quest for Cyberimmortality

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. And uh,

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<v Speaker 1>you know, Julie, I had an an interesting, uh experience recently.

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<v Speaker 1>I mean it was other things too, but there were

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<v Speaker 1>aspects of it they were interesting. Um my father died um,

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<v Speaker 1>which of course comes with a lot of shock and

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<v Speaker 1>a lot of emotional um turmoil. But but the technology,

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<v Speaker 1>modern technology seems to make these things flow a little different.

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<v Speaker 1>Like after I talked to him on the phone like

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<v Speaker 1>earlier in the day and then I got this call

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<v Speaker 1>that he was dead, and uh and so, I mean

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<v Speaker 1>no knowing that I knew he was dead, but I

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<v Speaker 1>picked up my cell phone and I, for you know,

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<v Speaker 1>some reason, I pulled him up on that and I

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<v Speaker 1>called him, and of course it went straight to his

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<v Speaker 1>answer machine and I heard this electronical way message this

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<v Speaker 1>question posed to me, you know, out of the void,

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<v Speaker 1>and then I I left my response. You know that?

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<v Speaker 1>And uh, you know this in the sense is you know,

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<v Speaker 1>it's the same message I've heard when I've called him

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<v Speaker 1>and missed him. Uh, you know, or you know, or

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<v Speaker 1>called him when I was in the middle of something,

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<v Speaker 1>you know, many times before. Um, but there was this

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<v Speaker 1>strange feeling, you know, of of conversing with the technology

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<v Speaker 1>of a person that lives on after that person is gone,

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<v Speaker 1>like this technological remnant of your Yeah, like little like

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<v Speaker 1>technological pieces of my father, you know, insignificant pieces, to

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<v Speaker 1>be sure, but but pieces all the same. So, you know,

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<v Speaker 1>since I've like I've saved the messages that he'd left me,

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<v Speaker 1>I've and I you know, and I found myself wondering

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<v Speaker 1>things like, oh, what have I recorded our last phone call?

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<v Speaker 1>Because you know, I have this recording device. I could

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<v Speaker 1>have done it. I do it all the time for interviews.

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<v Speaker 1>If I had you know, if i'd only you know,

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<v Speaker 1>had any inkling and uh. So it's you end up

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<v Speaker 1>questioning what if what if I could What if I

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<v Speaker 1>could have done this? What else would I have done?

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<v Speaker 1>What if I could have preserved him digitally in some way?

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<v Speaker 1>You know? And uh and then the other question is

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<v Speaker 1>there any sense to that at all? Is that just well,

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<v Speaker 1>I don't know. I mean, we have been documenting ourselves,

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<v Speaker 1>you know, since since we I think became aware of ourselves.

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<v Speaker 1>You know, how to put it best, but I mean

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<v Speaker 1>if you think about the you know, the the Dagara type, right,

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<v Speaker 1>you know, all of a sudden, it was photographs were

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<v Speaker 1>widely used, and that was a different way of remembering

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<v Speaker 1>our loved ones and going back to the memory which

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<v Speaker 1>has been so important to us. Um. So it kind

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<v Speaker 1>of makes sense that as we are, you know, smack

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<v Speaker 1>dab in the digital age now that we began to

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<v Speaker 1>layer these different pieces of our chiving together. Yeah, A

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<v Speaker 1>couple of interesting examples come to mind. Um. I mean,

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<v Speaker 1>for starters, of course, any time someone has written something

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<v Speaker 1>or created something, most of those creations continue to exist

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<v Speaker 1>in some form after the the author or the artist

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<v Speaker 1>has passed away. So you know, a book becomes a

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<v Speaker 1>remnant of the person. Um. You know, a song they

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<v Speaker 1>wrote becomes a remnant. Um. I cannot but think of

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<v Speaker 1>Mark Twain's biography or the volumes in his bot biography

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<v Speaker 1>that are coming out a hundred years after his death

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<v Speaker 1>right that stipulation that it could not be published until

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<v Speaker 1>one hundred years after his death right, which which on

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<v Speaker 1>one hand, that's pretty uh, you know, pretty ballsy to

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<v Speaker 1>be like, yeah, a hundred years from now, they're still

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<v Speaker 1>going to be craving me. So, yeah, that's Mark Twain, right,

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<v Speaker 1>but but but also it feels kind of eerie. It's like, hey,

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<v Speaker 1>Mark Twain has a new book out. He's been dead

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<v Speaker 1>a century, but here's here's this new book and her

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<v Speaker 1>words that next to no one has heard before from him, right,

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<v Speaker 1>and and a different understanding of him because I guess

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<v Speaker 1>he felt comfortable in and sharing that information only one

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<v Speaker 1>hundred years after his death, which is pretty interesting. Yeah.

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<v Speaker 1>And the example that comes to mind, and this one

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<v Speaker 1>is also non electronic. Uh. Happened on a recent episode

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<v Speaker 1>of This American Life, the NBR radio show Slash podcast

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<v Speaker 1>uh and it was titled parent Trapped with the episode

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<v Speaker 1>and there was a segment about a sixteen year old

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<v Speaker 1>girl named Rebecca and her mom died of cancer. But

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<v Speaker 1>before the mom died, she wrote the series of letters

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<v Speaker 1>to be delivered each year after death, one uh, one

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<v Speaker 1>for for each birthday that Rebecca would have in the

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<v Speaker 1>years afterwards years thirteen years, and then one letter to

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<v Speaker 1>be delivered to her on the day of her her wedding.

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<v Speaker 1>So and and this is this was just a fascinating

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<v Speaker 1>study until like into these you know, these missives sent

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<v Speaker 1>off from you know, in a way, from beyond the grave,

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<v Speaker 1>because like the first the first one she receives a

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<v Speaker 1>year after um after her death, and it's you know,

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<v Speaker 1>it's emotional, it's but it's comforting somehow, you know, you're

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<v Speaker 1>hearing from this person. But as the years roll on,

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<v Speaker 1>they become less comforting, become these grief bombs that go

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<v Speaker 1>off each year to the point where she's kind of

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<v Speaker 1>dreading them. Um and the and the mother that is

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<v Speaker 1>conversing or there is still this mother of you know,

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<v Speaker 1>five years ago, six years ago, seven years years ago,

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<v Speaker 1>talking to a version of her that doesn't really exist

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<v Speaker 1>anymore because we change. You know, the person I was

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<v Speaker 1>a year ago ago isn't the person I am now.

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<v Speaker 1>The person I'm going to be in a year isn't

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<v Speaker 1>the person I am now. So you get this this

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<v Speaker 1>increasingly disjointed conversation across time, uh, because it's like her

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<v Speaker 1>mother's projections of who she wants her to be, right,

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<v Speaker 1>and she's evolving as a person, and that's not matching

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<v Speaker 1>up right, right, So we bring we bring these examples

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<v Speaker 1>then into a discussion of cyber immortality or digital immortality,

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<v Speaker 1>and the idea that the more technological, um, stuff that

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<v Speaker 1>we pile onto our being. Uh, the more it becomes

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<v Speaker 1>possible for that stuff to live on after we're dead,

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<v Speaker 1>and then what does that mean? And how do we

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<v Speaker 1>process this and when what good does it do ultimately? Well?

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<v Speaker 1>And what's so interesting to me too, is that it

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<v Speaker 1>does become like an afterlife for us, right, I mean

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<v Speaker 1>we you know in the biblical sense that there's there's

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<v Speaker 1>the heaven and afterlife right there where you continue to

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<v Speaker 1>exist in another form. You know, essentially, if you've got

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<v Speaker 1>cyber immortality, you're existing in another form, right, And it's

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<v Speaker 1>interesting to break down, um. And we're gonna take this

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<v Speaker 1>is a very scientific uh look at it and a

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<v Speaker 1>psychological look at it. Um. So you know, we're just

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<v Speaker 1>discounting religion for a second here, um, and we're going

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<v Speaker 1>to talk about why do we have this idea of

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<v Speaker 1>a soul and indeed, why do we have this idea

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<v Speaker 1>of a mind? And psychologist Paul Bloom argues that humans

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<v Speaker 1>imagine that we have souls because the human brain has

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<v Speaker 1>no awareness of its own functioning, Right, we falsely perceive

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<v Speaker 1>ourselves to be separate from our bodies, I mean, our

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<v Speaker 1>brain can we've discussed in the past how our brain

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<v Speaker 1>can wrap itself around everything except itself. So we have mind,

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<v Speaker 1>so we have souls. I mean the bulk of our

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<v Speaker 1>brain's processes exist outside of what we can experience and

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<v Speaker 1>what we do experience. We experience that a slight delay.

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<v Speaker 1>So um, so we have to compartmentalize at someone would

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<v Speaker 1>we end up viewing ourselves as being outside of our bodies.

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<v Speaker 1>So along with this argument, according to science author William

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<v Speaker 1>Simms Bainbridge, religion enables us to turn the idea of

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<v Speaker 1>the soul um turned to the idea of the soul

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<v Speaker 1>to achieve highly desired rewards that are unattainable in the

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<v Speaker 1>real world, like living forever or being becoming reunited with

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<v Speaker 1>loved ones and friends that we've lost. Yeah, and it's

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<v Speaker 1>very interesting that in the Bainbridge article from the futurist

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<v Speaker 1>Um I think that was from two thousand and six. Yes,

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<v Speaker 1>pretty prescient stuff, right, because there he's talking about how

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<v Speaker 1>it's very possible that technology could supplant some of the

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<v Speaker 1>ways in which religion is used. And again there's that

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<v Speaker 1>idea of the afterlife, this idea that there's an assurance

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<v Speaker 1>that there's meaning to our lives that there's some sort

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<v Speaker 1>of flicker of our existence that extends beyond our mortality, right, um,

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<v Speaker 1>and then create an archive of our memories that we

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<v Speaker 1>could transfer to AI surrogates. He talks about this. Articles

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<v Speaker 1>like robots, avatars and distributed intelligence would essentially do that job.

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<v Speaker 1>Or like a virtual world that you might you know,

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<v Speaker 1>jack into where it's your you know, it's your childhood

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<v Speaker 1>living room and there's your father or your grant or

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<v Speaker 1>your uncle or or whoever, um, that you might converse

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<v Speaker 1>with them again Yeah, yeah, And I don't want to

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<v Speaker 1>jump ahead too much. But of course we know too

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<v Speaker 1>with the Blue Brain project that we are trying to

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<v Speaker 1>map our brains. There there are scientists that are trying

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<v Speaker 1>to do this with computer models and are doing with

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<v Speaker 1>a wrap brain right now. So we're trying to get

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<v Speaker 1>to that point where we understand how our brain works

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<v Speaker 1>and actually maybe see our consciousness in action. Right And

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<v Speaker 1>and of course we're obviously we're we're putting more and

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<v Speaker 1>more profiles out there, like our our Facebook profiles are

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<v Speaker 1>Twitter feeds, um, all these things, I mean, even our

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<v Speaker 1>cell phones are are various accounts are Flicker accounts. Um.

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<v Speaker 1>It kind of like the way I end up looking

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<v Speaker 1>at It's kind of like this exoskeleton that we build.

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<v Speaker 1>And uh and when the person inside that exo skeleton

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<v Speaker 1>goes away, you still have this this at least faint

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<v Speaker 1>form of them. It's kind of like a shade or

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<v Speaker 1>a ghost Stephen. Uh And and because what is the

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<v Speaker 1>Facebook profile or the blog of a of a dead

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<v Speaker 1>person but but a but a ghost and an electronic

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<v Speaker 1>ghost that's still out there. Uh. It may not be

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<v Speaker 1>interacting with us anymore, but to a certain extent, we

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<v Speaker 1>can interact with it, and we can. It's still there

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<v Speaker 1>as if they are alive. Right, there's there. You have

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<v Speaker 1>had some sort of trace of yourself uh on the

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<v Speaker 1>web right in cyberspace, which is it's fascinating to think

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<v Speaker 1>of that. And you actually sent me a really interesting

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<v Speaker 1>article about a company called Virtual Eternity, which is offering

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<v Speaker 1>an avatar that take the results of your Myers brig

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<v Speaker 1>personality test. Right, So, assuming that you're doing all of

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<v Speaker 1>this work while you're alive, right, um and then along

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<v Speaker 1>with all your memories and photos uh and and it

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<v Speaker 1>actually has a computing process that has an endless capacity

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<v Speaker 1>for data acquisition of you. Um. And it can then

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<v Speaker 1>interact with others and will share specific memories depending on

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<v Speaker 1>the clearance level of a family member or a friend.

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<v Speaker 1>So it's really interesting that you could set up this

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<v Speaker 1>avatar of yourself, fill it with all of your memories,

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<v Speaker 1>give it whether whatever information you want to give it,

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<v Speaker 1>and then you live on for your relatives you know,

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<v Speaker 1>who knows, I guess forever for as long as the

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<v Speaker 1>Internet is alive, right, And and certain people have different

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<v Speaker 1>access two different emotions or information, which is kind of

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<v Speaker 1>creepy if you think about hackers, right, yeah, I mean

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<v Speaker 1>it's it's weird. I mean you could that's that's a

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<v Speaker 1>huge concern um because the more and more information one

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<v Speaker 1>puts into something like this, because because Bainbridge, he even

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<v Speaker 1>argued that the online memorial, like a website honoring someone

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<v Speaker 1>who's deceased, is in a sense of precursor to cyber immortality.

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<v Speaker 1>And then this avatar that we've just discussed is even

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<v Speaker 1>an even more robust model of it. And it's this

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<v Speaker 1>can if this continues to evolve, you know, you'll reach

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<v Speaker 1>the point where to create a to create a more

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<v Speaker 1>and more accurate simulation of a person, you'd have to

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<v Speaker 1>put more and more information to the point where you'd

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<v Speaker 1>have a lot of sensitive information because I think of

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<v Speaker 1>the things that make us who, that make us who

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<v Speaker 1>we are. There's a lot of stuff in the in

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<v Speaker 1>the architecture there that we don't want out in the public. Uh.

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<v Speaker 1>You know, we might, um, you know flippantly say oh

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<v Speaker 1>I wish I could take that memory away or or

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<v Speaker 1>that weird thing that I do away, But it makes

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<v Speaker 1>us who we are, and it's all a part of

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<v Speaker 1>the of the finished product. You know. We can't pick

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<v Speaker 1>and choose and then keep the form. You know, we

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<v Speaker 1>can't see the joinery in all things. Well, I mean

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<v Speaker 1>I look at it and I think this is something

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<v Speaker 1>that you can edit. This is a version of yourself

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<v Speaker 1>that you can edit and put out there and people

0:12:06.880 --> 0:12:09.440
<v Speaker 1>can visit, and then it's not really you. It's not

0:12:09.480 --> 0:12:12.920
<v Speaker 1>really you. But also we we all know the amount

0:12:12.920 --> 0:12:17.600
<v Speaker 1>of information that we're sharing online. So there's this different

0:12:17.640 --> 0:12:21.800
<v Speaker 1>picture of us that could be forming depending on access levels, right. Um.

0:12:21.800 --> 0:12:26.040
<v Speaker 1>I mean if you have a criminal record and uh,

0:12:26.120 --> 0:12:28.800
<v Speaker 1>and if that were released, that would certainly be information

0:12:28.800 --> 0:12:32.680
<v Speaker 1>that people could access. Um. So again there's this like

0:12:32.760 --> 0:12:37.280
<v Speaker 1>there's this idea of who we want to be in

0:12:37.520 --> 0:12:41.120
<v Speaker 1>our cyber immortality and whether or not that's attainable. Right, Well,

0:12:41.160 --> 0:12:43.079
<v Speaker 1>then you get into issues because remember it's kind of

0:12:43.080 --> 0:12:46.360
<v Speaker 1>like funerals, um. Uh, they're they're always This is tug

0:12:46.480 --> 0:12:49.040
<v Speaker 1>and pull um of where one you know that someone

0:12:49.120 --> 0:12:51.440
<v Speaker 1>might be well, so and so wouldn't have wanted this

0:12:51.520 --> 0:12:53.200
<v Speaker 1>to happen. But then it ultimately comes down to what

0:12:53.280 --> 0:12:55.680
<v Speaker 1>does the family want to happen? But then maybe there's

0:12:55.720 --> 0:12:58.640
<v Speaker 1>the what the immediate family wanted of this, uh, the

0:12:58.679 --> 0:13:02.079
<v Speaker 1>ceased individual, and what the uh the the friends wanted

0:13:02.160 --> 0:13:04.440
<v Speaker 1>or what other parts of the family wanted. So would

0:13:04.440 --> 0:13:06.840
<v Speaker 1>you reach a point where you had several different versions

0:13:06.880 --> 0:13:10.120
<v Speaker 1>of this person that were memorialized in some sort of

0:13:10.440 --> 0:13:14.040
<v Speaker 1>virtual setting, um, right, If nothing else, it just comes

0:13:14.040 --> 0:13:16.600
<v Speaker 1>from the fact of like like which which version in

0:13:16.600 --> 0:13:19.160
<v Speaker 1>the past? Like do you want the like? Some people

0:13:19.200 --> 0:13:22.040
<v Speaker 1>work may have been closer to John Doe a year

0:13:22.080 --> 0:13:24.600
<v Speaker 1>before he died versus people who knew him two decades ago,

0:13:25.040 --> 0:13:27.720
<v Speaker 1>and that's a very different person uh to have a

0:13:27.720 --> 0:13:29.760
<v Speaker 1>connection to yees. So I guess the question is could

0:13:29.760 --> 0:13:31.880
<v Speaker 1>you really get to the point where you could establish

0:13:31.960 --> 0:13:34.920
<v Speaker 1>those sort of complexities to to give a full picture

0:13:34.920 --> 0:13:37.120
<v Speaker 1>of who that person was, and like he said, everybody

0:13:37.160 --> 0:13:40.680
<v Speaker 1>has different relationships with people and um, and it brings

0:13:40.679 --> 0:13:45.000
<v Speaker 1>out different aspects of that person. So is that fully represented?

0:13:45.200 --> 0:13:48.000
<v Speaker 1>Is it possible? Again? From the article that you talked

0:13:48.040 --> 0:13:50.959
<v Speaker 1>about with Bainbridge, that's called Battle to Save Our Souls

0:13:51.240 --> 0:13:54.440
<v Speaker 1>by William Sims Fainbridge from the Futurists UM from two

0:13:54.440 --> 0:13:57.920
<v Speaker 1>thousand and six. Uh, he says, somewhat farther in the future,

0:13:58.040 --> 0:14:01.040
<v Speaker 1>we can expect the development of rigorous means for recording

0:14:01.080 --> 0:14:05.200
<v Speaker 1>and classifying all of the persons, perhaps fifty episodic memories,

0:14:05.200 --> 0:14:08.360
<v Speaker 1>that is, memories of specific events and feelings that accompany them.

0:14:08.720 --> 0:14:10.800
<v Speaker 1>A memory of the past event may exist as a

0:14:10.840 --> 0:14:15.120
<v Speaker 1>network of mental associations linking images of a few of

0:14:15.160 --> 0:14:19.600
<v Speaker 1>the people and things in a particular scenario. So he's

0:14:19.680 --> 0:14:23.480
<v Speaker 1>he's imagining this database and lo and behold. According to

0:14:23.520 --> 0:14:26.640
<v Speaker 1>The Daily Galaxy, the National Science Foundation has awarded a

0:14:26.640 --> 0:14:29.880
<v Speaker 1>half million dollar grant to the Universities of Central Florida

0:14:30.320 --> 0:14:34.200
<v Speaker 1>and Illinois at Chicago to explore how researchers might use

0:14:34.520 --> 0:14:40.080
<v Speaker 1>artificial intelligence, archiving, and computer imaging to create digital lifelike

0:14:40.200 --> 0:14:43.320
<v Speaker 1>versions of real people. And they're also using video game

0:14:43.480 --> 0:14:46.960
<v Speaker 1>type technology. So UM to your point, like, you know,

0:14:47.120 --> 0:14:50.320
<v Speaker 1>can you can you construct this this avatar of yourself

0:14:50.440 --> 0:14:53.120
<v Speaker 1>in your living room? Yeah? As possible. I mean, what

0:14:53.160 --> 0:14:56.440
<v Speaker 1>they're talking about is taking UM. The folks you know

0:14:56.520 --> 0:14:59.520
<v Speaker 1>at that National Science Foundation are basically talking about taking

0:14:59.560 --> 0:15:04.000
<v Speaker 1>this virtual eternity offering that this company does and really

0:15:04.000 --> 0:15:06.720
<v Speaker 1>sort of amping it up in terms of matrixing matrix

0:15:06.800 --> 0:15:11.680
<v Speaker 1>ng your emotions UM and your personality Myers Briggs, so

0:15:11.800 --> 0:15:14.520
<v Speaker 1>on and so forth, and and trying to have a

0:15:14.560 --> 0:15:19.280
<v Speaker 1>fuller representation. Wow. But the more full that representation becomes.

0:15:19.280 --> 0:15:23.880
<v Speaker 1>It also you see arguments about whether UM robots, computer

0:15:23.960 --> 0:15:26.680
<v Speaker 1>ais will eventually reach the point to where they have

0:15:27.160 --> 0:15:30.720
<v Speaker 1>rights of some kind, but where they're can considered UM

0:15:30.760 --> 0:15:34.440
<v Speaker 1>at least corporations if not people, you know, in terms

0:15:34.480 --> 0:15:37.440
<v Speaker 1>of the rights afforded to them. So like, do you

0:15:37.680 --> 0:15:40.960
<v Speaker 1>reach the point where who has the authority to say

0:15:41.040 --> 0:15:45.360
<v Speaker 1>copy that program that is the simulation of you? Or

0:15:45.400 --> 0:15:47.760
<v Speaker 1>if or ultimately, if you if you remove some some

0:15:47.840 --> 0:15:49.640
<v Speaker 1>more of the the ideas of the soul and you

0:15:49.640 --> 0:15:52.000
<v Speaker 1>get down to the idea of of who we are

0:15:52.200 --> 0:15:56.600
<v Speaker 1>is information in our brain, then you're then then what's

0:15:56.600 --> 0:15:58.680
<v Speaker 1>the difference between that and this version and the computer

0:15:59.200 --> 0:16:00.960
<v Speaker 1>as it grows more and more perfect, Who has the

0:16:01.040 --> 0:16:02.840
<v Speaker 1>right to copy it? Who has the right to delete it?

0:16:02.920 --> 0:16:06.240
<v Speaker 1>Is deleting it? Murder? Um? Right, that's the right to

0:16:06.280 --> 0:16:08.600
<v Speaker 1>talk mean to it? You know? Is that I mean it?

0:16:08.600 --> 0:16:13.600
<v Speaker 1>Should we feel ethically, um crappy if we if we

0:16:13.680 --> 0:16:16.200
<v Speaker 1>pull up a program of our uncle Carl and we

0:16:16.280 --> 0:16:18.240
<v Speaker 1>just go in and tell him how elpset we are

0:16:18.280 --> 0:16:20.840
<v Speaker 1>when he uh, you know, didn't eat the neat loaf

0:16:20.880 --> 0:16:24.160
<v Speaker 1>we prepared, uh, you know six Christmases ago. Well, and

0:16:24.240 --> 0:16:27.200
<v Speaker 1>even if you could perfect it and you had this database, um,

0:16:28.320 --> 0:16:31.520
<v Speaker 1>basically of of a loved one, um, and you could

0:16:32.120 --> 0:16:35.840
<v Speaker 1>you could take let's say, the response to a questionnaires,

0:16:35.840 --> 0:16:38.920
<v Speaker 1>a bunch of questionnaires if that person filled out, and

0:16:39.000 --> 0:16:41.680
<v Speaker 1>you could feed that into an automated decision support system

0:16:41.720 --> 0:16:44.840
<v Speaker 1>so that it could interact with you, and uh in

0:16:44.880 --> 0:16:48.120
<v Speaker 1>a way that felt realistic. It's still as as we

0:16:48.160 --> 0:16:52.280
<v Speaker 1>talked about, um with the letters. You know, this this thing,

0:16:52.400 --> 0:16:55.120
<v Speaker 1>this person that you knew, is now interacting with you

0:16:55.280 --> 0:16:58.000
<v Speaker 1>at a much later date, and you're a different person.

0:16:58.480 --> 0:17:00.160
<v Speaker 1>So it's still not going to be the person you

0:17:00.800 --> 0:17:04.280
<v Speaker 1>I thought was the person, right, because they can't recognize you,

0:17:04.720 --> 0:17:08.720
<v Speaker 1>they can't recognize change. Presumably this, this type of technology

0:17:08.760 --> 0:17:11.199
<v Speaker 1>isn't going to be that complex. Yeah. And if you

0:17:11.200 --> 0:17:14.000
<v Speaker 1>were to take the simulation of you know, say you know,

0:17:14.000 --> 0:17:16.640
<v Speaker 1>a deceased parent and put them in like a virtual

0:17:16.800 --> 0:17:19.040
<v Speaker 1>sandbox world, I mean you'd have to like, how do

0:17:19.160 --> 0:17:21.199
<v Speaker 1>how does that work? They would have to continue in

0:17:21.240 --> 0:17:23.560
<v Speaker 1>a way, they'd have to continue a separate timeline or something,

0:17:23.600 --> 0:17:26.200
<v Speaker 1>you know it like, they would have to It would

0:17:26.240 --> 0:17:28.280
<v Speaker 1>be hard to keep them if you kept them the same,

0:17:28.320 --> 0:17:31.320
<v Speaker 1>that would be a problem. But then also continuing to

0:17:31.359 --> 0:17:34.239
<v Speaker 1>allow them to develop into a new person in this

0:17:34.320 --> 0:17:39.160
<v Speaker 1>program form would would seem to be really complex. And

0:17:39.760 --> 0:17:43.359
<v Speaker 1>also what you brought up is this idea of ownership, right,

0:17:43.400 --> 0:17:47.800
<v Speaker 1>so who owns this this virtual representation of your loved one? Yeah?

0:17:47.840 --> 0:17:49.719
<v Speaker 1>And can they charge? Are they charging you for it?

0:17:49.840 --> 0:17:52.240
<v Speaker 1>Like where you are they charging you for it? What

0:17:52.280 --> 0:17:54.760
<v Speaker 1>happens twenty five years down the road if they happen

0:17:54.840 --> 0:17:57.919
<v Speaker 1>to sell the company or you know, and and what

0:17:57.920 --> 0:18:01.160
<v Speaker 1>what happens is we continue to lay are on all

0:18:01.240 --> 0:18:06.280
<v Speaker 1>this different data um in cyberspace about ourselves to do

0:18:06.600 --> 0:18:09.720
<v Speaker 1>you know, does this do these sort of avatars get

0:18:09.720 --> 0:18:14.000
<v Speaker 1>shuttled away somewhere. Do they exist indefinitely? Um? Is it

0:18:14.119 --> 0:18:17.920
<v Speaker 1>feasible that you could have tangent generations down from where

0:18:17.920 --> 0:18:21.480
<v Speaker 1>you are now being able to access all of their

0:18:21.520 --> 0:18:26.280
<v Speaker 1>their different relatives and look at the various pieces of information, right,

0:18:26.320 --> 0:18:28.560
<v Speaker 1>I mean is the Internet that deep? Yeah? And we

0:18:28.600 --> 0:18:31.080
<v Speaker 1>talk about identity theft now, but if you had this

0:18:31.240 --> 0:18:34.399
<v Speaker 1>much information online, it would it would amount to soul

0:18:34.480 --> 0:18:39.200
<v Speaker 1>theft or mind theft and h yeah, which is worse

0:18:39.240 --> 0:18:41.520
<v Speaker 1>than your credit card number. I was thinking about that

0:18:41.600 --> 0:18:43.920
<v Speaker 1>if you took what is available today, right, if you

0:18:44.000 --> 0:18:46.840
<v Speaker 1>just took um that like the Virtual Alternity, like the

0:18:46.880 --> 0:18:49.199
<v Speaker 1>company that's doing that. And let's say my grandmother had

0:18:49.200 --> 0:18:51.639
<v Speaker 1>participated in this and we had our Myers Briggs and

0:18:51.680 --> 0:18:54.160
<v Speaker 1>we had all of her memories and her photos. Now

0:18:54.240 --> 0:18:57.160
<v Speaker 1>let's say that you took what the National Science Foundation

0:18:57.280 --> 0:19:00.919
<v Speaker 1>is doing and doing a more deep archive having of

0:19:01.080 --> 0:19:04.679
<v Speaker 1>this person. And then now let's say that you marry

0:19:04.760 --> 0:19:08.040
<v Speaker 1>that with the Blue Brain technology, right, a Blue Brain

0:19:08.440 --> 0:19:13.080
<v Speaker 1>Project technology which again is mapping the human brain um

0:19:13.119 --> 0:19:17.040
<v Speaker 1>in precise cellular detail and it's simulating neural activity. Let's

0:19:17.040 --> 0:19:20.159
<v Speaker 1>say that they, you know, had built my grandmother's brain

0:19:20.280 --> 0:19:24.360
<v Speaker 1>in that sense, who's to say that someone couldn't then

0:19:24.480 --> 0:19:27.600
<v Speaker 1>take basically this blueprint of my grandmother and use her

0:19:27.880 --> 0:19:31.639
<v Speaker 1>in in a robot or you know, for advertising. Advertising

0:19:31.720 --> 0:19:33.920
<v Speaker 1>company buys copies of a bunch of these, like we

0:19:33.960 --> 0:19:37.200
<v Speaker 1>want to really market the grandma's, so give me, you know,

0:19:37.640 --> 0:19:41.000
<v Speaker 1>give me you know, fifty dead grandma minds and let

0:19:41.040 --> 0:19:43.280
<v Speaker 1>me throw a whole bunch of product ideas at them,

0:19:43.320 --> 0:19:45.080
<v Speaker 1>like right, And it's kind of and you can see

0:19:45.119 --> 0:19:47.800
<v Speaker 1>how that would be so intriguing and so seductive because

0:19:48.240 --> 0:19:53.040
<v Speaker 1>it would be a very real feeling representation of someone's life,

0:19:53.040 --> 0:19:56.439
<v Speaker 1>for their feelings or their thoughts, and used in this

0:19:56.880 --> 0:19:59.800
<v Speaker 1>marketing way which would really sort of tug at the

0:19:59.800 --> 0:20:02.560
<v Speaker 1>heart strings of people, right right, Um, but you know,

0:20:02.560 --> 0:20:06.360
<v Speaker 1>and of course I'm awfulizing there, but it's possible. Yeah,

0:20:06.400 --> 0:20:10.359
<v Speaker 1>I'm awfulizing. I think that's an Oprah term. Okay, Um,

0:20:10.400 --> 0:20:12.720
<v Speaker 1>but you know I'm saying, okay, what really, what is

0:20:12.880 --> 0:20:15.359
<v Speaker 1>there's no legislation around this, right, there are no rules

0:20:15.680 --> 0:20:17.399
<v Speaker 1>around it, And I think that's why we're bringing it

0:20:17.480 --> 0:20:19.320
<v Speaker 1>up and saying, okay, you can you can see right

0:20:19.320 --> 0:20:21.440
<v Speaker 1>now what's in existence, and you can see the roadmap

0:20:21.440 --> 0:20:25.639
<v Speaker 1>going forward, that there's a real possibility that these versions

0:20:25.680 --> 0:20:30.119
<v Speaker 1>of ourselves, multiple versions of ourselves could exist. Um, just

0:20:30.400 --> 0:20:33.560
<v Speaker 1>pretty fascinating. Yeah, like yeah, And and to go back

0:20:33.600 --> 0:20:36.440
<v Speaker 1>to the letter that the thirteen year old letter from

0:20:36.440 --> 0:20:39.919
<v Speaker 1>her mom, you know, at what point would you you know,

0:20:39.960 --> 0:20:42.920
<v Speaker 1>it seems like a good idea at first to cyber

0:20:43.080 --> 0:20:46.680
<v Speaker 1>immortalize a deceased loved one, but then you reach the

0:20:46.720 --> 0:20:48.439
<v Speaker 1>point where it's like, well, well, heck, I guess I

0:20:48.480 --> 0:20:51.199
<v Speaker 1>have to go out and kill the electronic ghost of

0:20:51.320 --> 0:20:55.520
<v Speaker 1>my my dead parent because they're not they're not benefiting

0:20:55.520 --> 0:20:57.359
<v Speaker 1>me anymore. And it's now it's just kind of creepy.

0:20:57.480 --> 0:21:01.240
<v Speaker 1>Or now it's just traumatic. It feels like you're haunted. Yeah.

0:21:02.160 --> 0:21:04.600
<v Speaker 1>Another aspect of this that was brought up in the

0:21:04.640 --> 0:21:09.760
<v Speaker 1>bain Bridge Futurist article is that you could use it

0:21:09.840 --> 0:21:12.560
<v Speaker 1>very practically right now as a sort of backup database

0:21:12.600 --> 0:21:15.240
<v Speaker 1>to your brain. Right. Um, and this type of effective

0:21:15.280 --> 0:21:18.840
<v Speaker 1>computing could help inform other devices, such as robots, to

0:21:18.920 --> 0:21:23.199
<v Speaker 1>better respond to you depending on your mental and physical states,

0:21:23.440 --> 0:21:25.280
<v Speaker 1>which is sort of interesting, right that that piece of

0:21:25.320 --> 0:21:28.400
<v Speaker 1>AI in which we could have this sort of robot

0:21:28.480 --> 0:21:31.399
<v Speaker 1>that is enhancing the way that we think and that

0:21:31.520 --> 0:21:34.840
<v Speaker 1>it's anticipating and maybe even I was thinking about about this,

0:21:35.600 --> 0:21:37.720
<v Speaker 1>looking at the blind spots in the way that we think.

0:21:38.200 --> 0:21:41.440
<v Speaker 1>So that's very possible that we could use this technology

0:21:41.520 --> 0:21:45.720
<v Speaker 1>to try to approach maybe problems from a different angle.

0:21:46.720 --> 0:21:48.640
<v Speaker 1>Right if you have a copy of your brain essentially

0:21:49.119 --> 0:21:52.320
<v Speaker 1>that you can access and um and and play with.

0:21:52.640 --> 0:21:54.520
<v Speaker 1>But that it seems like we would reach the point

0:21:54.560 --> 0:21:56.439
<v Speaker 1>where like already we know we no longer know how

0:21:56.480 --> 0:22:00.080
<v Speaker 1>to spell because of Firefox and and spell check. We

0:22:00.119 --> 0:22:01.520
<v Speaker 1>don't know how to we haven't known how to do

0:22:01.600 --> 0:22:05.120
<v Speaker 1>simple math um. You know lookspt for mathematicians out there,

0:22:05.240 --> 0:22:06.600
<v Speaker 1>but a lot of us have forgotten how to do

0:22:06.640 --> 0:22:09.280
<v Speaker 1>simple math because we always have that calculator handy, first,

0:22:09.320 --> 0:22:12.439
<v Speaker 1>the pocket calculator, now the various calculators and all of

0:22:12.440 --> 0:22:15.400
<v Speaker 1>our gadgets. Well, so I see what you're saying, Get

0:22:15.440 --> 0:22:17.240
<v Speaker 1>to think. Do you just turn to your database and

0:22:17.280 --> 0:22:20.159
<v Speaker 1>go think, Okay, that's the algorithm for like what do

0:22:20.160 --> 0:22:22.840
<v Speaker 1>I want to eat for lunch today? And then I'll say, hey,

0:22:22.880 --> 0:22:25.760
<v Speaker 1>you want some pizza? Great? You know, and then do

0:22:25.840 --> 0:22:28.800
<v Speaker 1>we do we reach the tipping point between the person

0:22:28.880 --> 0:22:32.960
<v Speaker 1>and this technological exo skeleton to where the technology technological

0:22:32.960 --> 0:22:35.840
<v Speaker 1>exo skeleton is more the person than the flesh and

0:22:35.840 --> 0:22:39.159
<v Speaker 1>blood person at the core of it. Well, and already.

0:22:39.640 --> 0:22:42.639
<v Speaker 1>The interesting thing about that is that we already know

0:22:42.720 --> 0:22:45.080
<v Speaker 1>the online representations that we put out there and edit.

0:22:45.720 --> 0:22:49.000
<v Speaker 1>Our different version of ourselves are the friendlier, nicier, whatever,

0:22:49.880 --> 0:22:53.240
<v Speaker 1>versions of ourselves most of the time, um, sometimes naked

0:22:53.280 --> 0:22:57.399
<v Speaker 1>or depending on the person. Yeah, you never know. But

0:22:58.359 --> 0:23:00.520
<v Speaker 1>you know, the question is will people really want to

0:23:01.520 --> 0:23:03.199
<v Speaker 1>do they really want to talk to the real you

0:23:03.560 --> 0:23:06.600
<v Speaker 1>or the avatar you. You already have that in existence

0:23:06.680 --> 0:23:10.000
<v Speaker 1>right now distinction. Yeah, can you imagine all the different

0:23:10.160 --> 0:23:12.720
<v Speaker 1>layers you know that that might be possible to put

0:23:12.760 --> 0:23:14.919
<v Speaker 1>on top of that. Uh. The other use that this

0:23:15.000 --> 0:23:18.879
<v Speaker 1>technology could be um employed is with the elderly. They

0:23:18.920 --> 0:23:22.439
<v Speaker 1>could actually use portable digital devices documenting their lives to

0:23:22.440 --> 0:23:25.240
<v Speaker 1>help them remember facts, so they could kind of dive

0:23:25.320 --> 0:23:29.120
<v Speaker 1>back into their memories um to to help them sort

0:23:29.160 --> 0:23:32.399
<v Speaker 1>of um say, oh, that's my daughter visiting me, or

0:23:32.600 --> 0:23:35.040
<v Speaker 1>that's my grandchildren and so on and so forth. So

0:23:35.080 --> 0:23:38.640
<v Speaker 1>they would essentially be interacting with some of this technology.

0:23:38.680 --> 0:23:41.880
<v Speaker 1>But that reminded me so much of the vin Vendor's

0:23:41.920 --> 0:23:44.200
<v Speaker 1>film until the end of the world. And I won't

0:23:44.200 --> 0:23:46.040
<v Speaker 1>go into the plot, but I'll just say that in

0:23:46.080 --> 0:23:50.680
<v Speaker 1>a sort of quasi post apocalyptic world, people have access

0:23:50.720 --> 0:23:54.120
<v Speaker 1>to this type of technology and it's actually documenting their dreams.

0:23:54.119 --> 0:23:56.800
<v Speaker 1>So they're going into their past and they get completely

0:23:56.840 --> 0:24:01.880
<v Speaker 1>addicted to to these portable old devices showing them their

0:24:01.920 --> 0:24:04.840
<v Speaker 1>their previous life because of course they're you know, they're

0:24:04.880 --> 0:24:07.680
<v Speaker 1>living in like rotted out canyons or something. I don't

0:24:07.680 --> 0:24:10.399
<v Speaker 1>know if canyons can rot, but you get the idea. Yeah,

0:24:10.760 --> 0:24:15.040
<v Speaker 1>um and and post elliptic squalor um, And they keep

0:24:15.080 --> 0:24:17.040
<v Speaker 1>returning to this other part of their lives and they

0:24:17.080 --> 0:24:19.520
<v Speaker 1>become completely addicted. They quit eating, They just all they

0:24:19.520 --> 0:24:21.879
<v Speaker 1>want to do is review their memories from their dreams.

0:24:22.720 --> 0:24:24.880
<v Speaker 1>And so I thought, is it possible that you could

0:24:25.680 --> 0:24:28.200
<v Speaker 1>build something like this to the point where you do

0:24:28.359 --> 0:24:31.320
<v Speaker 1>you stop living in the present and you start mining

0:24:31.359 --> 0:24:33.879
<v Speaker 1>all the data of your own life. Yeah, Like I

0:24:33.880 --> 0:24:37.119
<v Speaker 1>could easily, Like when you're talking about the elderly, like

0:24:37.160 --> 0:24:40.600
<v Speaker 1>I would instantly imagine like two old dudes meeting each

0:24:40.640 --> 0:24:42.760
<v Speaker 1>other for the first time in retirement home, like both

0:24:42.800 --> 0:24:44.840
<v Speaker 1>of them just to sleep in their chairs while they're

0:24:44.960 --> 0:24:48.640
<v Speaker 1>um they're like forty or fifty something avatars conversed um

0:24:49.280 --> 0:24:52.359
<v Speaker 1>via USB, cab or something, you know, and or does

0:24:52.400 --> 0:24:53.840
<v Speaker 1>it come to the point where it's like, say, to

0:24:54.560 --> 0:24:56.119
<v Speaker 1>forty year olds meet and they're like, hey, how are

0:24:56.119 --> 0:24:58.640
<v Speaker 1>you going? And it's a two forty year olds meet

0:24:58.680 --> 0:25:02.080
<v Speaker 1>each other. They upload their uh, several different versions of

0:25:02.119 --> 0:25:04.840
<v Speaker 1>their past self so they can be too, because knowing

0:25:04.880 --> 0:25:08.040
<v Speaker 1>the current me isn't quite enough. I want the digital

0:25:08.040 --> 0:25:09.720
<v Speaker 1>copy of your thirty year old self to meet the

0:25:09.760 --> 0:25:12.639
<v Speaker 1>digital version of my thirty year old self, or you know,

0:25:12.720 --> 0:25:15.719
<v Speaker 1>in various you know, you could just go go crazy

0:25:15.760 --> 0:25:17.440
<v Speaker 1>with this vision of the future, and I will tell

0:25:17.480 --> 0:25:19.679
<v Speaker 1>you that that's something that to me, I would I

0:25:19.720 --> 0:25:22.000
<v Speaker 1>have to say, you know, if I'm eighty years old,

0:25:22.119 --> 0:25:24.040
<v Speaker 1>I would love to have because I would love to

0:25:24.040 --> 0:25:25.800
<v Speaker 1>be able to share with people the different things that

0:25:25.840 --> 0:25:28.159
<v Speaker 1>I did in my life, particularly if I had a

0:25:28.200 --> 0:25:30.920
<v Speaker 1>problem communicating because I had memory problems. If I could

0:25:30.920 --> 0:25:33.439
<v Speaker 1>just draw it up and be like, here's me, you know,

0:25:34.119 --> 0:25:36.760
<v Speaker 1>rocking out and I don't know something. Yeah, the old

0:25:36.840 --> 0:25:39.040
<v Speaker 1>you brings up with the memory problems, brings up the

0:25:39.119 --> 0:25:41.199
<v Speaker 1>young you, and then brates there for all of our

0:25:41.240 --> 0:25:45.760
<v Speaker 1>hard partying it's like, look what you did, I don't

0:25:45.800 --> 0:25:49.160
<v Speaker 1>remember anything now, so they can be our punching bags.

0:25:49.200 --> 0:25:52.000
<v Speaker 1>You know. Yeah, there's all sorts of possibilities here. But

0:25:52.480 --> 0:25:56.720
<v Speaker 1>back to the the the the real reality in in

0:25:56.760 --> 0:26:01.200
<v Speaker 1>our current time. Um, Facebook already has the thing where um,

0:26:01.640 --> 0:26:06.560
<v Speaker 1>when when you when you die, uh, your profile is memorialized. Uh.

0:26:06.560 --> 0:26:08.679
<v Speaker 1>And this is this is like right off and right

0:26:08.720 --> 0:26:11.159
<v Speaker 1>off the website. When a user passes away, we memorialize

0:26:11.200 --> 0:26:14.359
<v Speaker 1>their account to protect their privacy. Memorializing an account sets

0:26:14.400 --> 0:26:17.080
<v Speaker 1>the account privacy so that only confirmed friends can see

0:26:17.080 --> 0:26:20.199
<v Speaker 1>the profile or located in search, the wall remains so

0:26:20.320 --> 0:26:23.760
<v Speaker 1>friends and family can leave post in remembrance. Memorializing an

0:26:23.760 --> 0:26:27.240
<v Speaker 1>account also prevents anyone from logging into the account. And

0:26:27.280 --> 0:26:31.840
<v Speaker 1>to add a little extra that um, a recent estimate

0:26:32.160 --> 0:26:35.920
<v Speaker 1>put the number of US Facebook users who die annually

0:26:35.960 --> 0:26:41.600
<v Speaker 1>at something like um, which is you know, probably gonna

0:26:41.600 --> 0:26:44.040
<v Speaker 1>go up. Um. And then in the world of Twitter,

0:26:44.520 --> 0:26:48.960
<v Speaker 1>there's a really interesting thing like Yeah, Jonathan Strickland turned

0:26:48.960 --> 0:26:50.879
<v Speaker 1>me on to this. Who has an article by the

0:26:50.880 --> 0:26:53.600
<v Speaker 1>time is web this Uh, this episode comes out His

0:26:53.760 --> 0:26:57.320
<v Speaker 1>article on how stuff works website how digital immortality works

0:26:57.320 --> 0:26:58.800
<v Speaker 1>should be out so be sure to check out that

0:26:58.880 --> 0:27:02.200
<v Speaker 1>after you listen to this UM. But Jonathan told me

0:27:02.240 --> 0:27:04.840
<v Speaker 1>about this blogger by the name of Brian Brushwood who

0:27:04.880 --> 0:27:07.000
<v Speaker 1>teamed up with a web guru by the name of

0:27:07.040 --> 0:27:11.919
<v Speaker 1>Patrick Delante, and uh, they launched Afterlife. Me. That's a

0:27:12.160 --> 0:27:15.439
<v Speaker 1>f T E R L y f E dot m

0:27:15.480 --> 0:27:19.800
<v Speaker 1>e UM to pursue this idea of digital immortality. So

0:27:19.840 --> 0:27:22.080
<v Speaker 1>the ideas you create a dead man switch on your

0:27:22.080 --> 0:27:25.520
<v Speaker 1>online life, like every every time your birthday rolls around,

0:27:25.560 --> 0:27:27.720
<v Speaker 1>you need to go in and push her button. Otherwise

0:27:27.720 --> 0:27:31.199
<v Speaker 1>it's gonna activate the afterlife for you. In terms of

0:27:31.240 --> 0:27:34.760
<v Speaker 1>social media, which means you'll your Twitter account will start,

0:27:34.840 --> 0:27:40.080
<v Speaker 1>say throwing out random mundane um responses, or your Facebook

0:27:40.200 --> 0:27:42.200
<v Speaker 1>I'm just thinking of all like the smart alec things

0:27:42.280 --> 0:27:44.800
<v Speaker 1>that you could do. Yeah, like like Mark Twain with

0:27:44.840 --> 0:27:47.000
<v Speaker 1>the with the biography. Everyone's dead, so what does it matter.

0:27:47.920 --> 0:27:51.080
<v Speaker 1>But but then also your Facebook account would be programmed

0:27:51.080 --> 0:27:54.960
<v Speaker 1>to say give birthday, which is to to all your

0:27:54.960 --> 0:27:57.560
<v Speaker 1>friends and family on their on their birthdays, things of

0:27:57.560 --> 0:28:02.919
<v Speaker 1>that nature. Um And uh yeah, So the website is

0:28:02.960 --> 0:28:05.280
<v Speaker 1>just in its early stages right now that it's not

0:28:05.720 --> 0:28:08.000
<v Speaker 1>you can basically sign up and just get updates. On

0:28:08.080 --> 0:28:11.159
<v Speaker 1>the status of this. But it's an interesting like first

0:28:11.359 --> 0:28:15.280
<v Speaker 1>real stab at cyber immortality and uh and it and

0:28:15.320 --> 0:28:17.320
<v Speaker 1>it brings in all these questions the same you know,

0:28:17.760 --> 0:28:21.119
<v Speaker 1>to what extent is this weird and cool? With what

0:28:21.119 --> 0:28:23.640
<v Speaker 1>what extent is it comforting? Will it help with people

0:28:23.640 --> 0:28:26.199
<v Speaker 1>with their bereavement? And to what extent that would it

0:28:26.240 --> 0:28:30.080
<v Speaker 1>eventually become creepy? And yeah, of course, someone says, Man,

0:28:30.080 --> 0:28:32.639
<v Speaker 1>I'm gonna have to act call somebody at Twitter to

0:28:32.720 --> 0:28:35.520
<v Speaker 1>get them to turn off, you know, my best friends

0:28:35.520 --> 0:28:39.360
<v Speaker 1>Twitter account because it's no longer cute now it's just sad, right, Yeah,

0:28:39.600 --> 0:28:42.280
<v Speaker 1>I know this. And again, this is what's so fascinating

0:28:42.280 --> 0:28:45.640
<v Speaker 1>about this topic is, you know, technology again makes us

0:28:45.680 --> 0:28:48.840
<v Speaker 1>rethink a place in the world and and how to

0:28:48.920 --> 0:28:54.480
<v Speaker 1>manage our ideas of ourselves. They are left ones. Well, hey,

0:28:54.520 --> 0:28:57.680
<v Speaker 1>I have some missives from the void right here in

0:28:57.720 --> 0:29:00.680
<v Speaker 1>the form of uh, well first person as an email

0:29:00.920 --> 0:29:05.640
<v Speaker 1>that I'm particularly excited about. Uh. This one comes from

0:29:05.960 --> 0:29:08.440
<v Speaker 1>a listener by the name of Bruce, and Bruce says,

0:29:08.520 --> 0:29:10.840
<v Speaker 1>high folks, I was listening to a podcast of Yours

0:29:10.840 --> 0:29:14.680
<v Speaker 1>and a Long Drive. It was on viruses. Robert mentioned Maximilian,

0:29:14.760 --> 0:29:17.520
<v Speaker 1>the Big red robot in the Black Hole. Thanks much.

0:29:17.640 --> 0:29:20.800
<v Speaker 1>I built that robot many years ago working effects at Disney.

0:29:21.200 --> 0:29:23.239
<v Speaker 1>That little blast in the past perked me right up.

0:29:23.440 --> 0:29:25.600
<v Speaker 1>I spent two years of my life working on that flip.

0:29:25.920 --> 0:29:31.000
<v Speaker 1>Thanks again for the indirect shout out regards Bruce. So

0:29:31.120 --> 0:29:33.680
<v Speaker 1>that was awesome, Yeah, because that that is a that

0:29:33.800 --> 0:29:36.640
<v Speaker 1>is a movie that I just grew up with. And

0:29:36.840 --> 0:29:39.000
<v Speaker 1>uh and and and I don't I don't know what

0:29:39.040 --> 0:29:41.640
<v Speaker 1>you call the affection that a like three year old

0:29:41.720 --> 0:29:45.480
<v Speaker 1>or five year old boy um has for a evil

0:29:45.480 --> 0:29:49.400
<v Speaker 1>red robot, but I definitely, yeah, I definitely had a

0:29:49.400 --> 0:29:52.880
<v Speaker 1>bot crush on Maximilian Um and uh and so that's

0:29:52.920 --> 0:29:55.600
<v Speaker 1>awesome too to hear that. Yeah, they The only thing

0:29:55.640 --> 0:29:57.920
<v Speaker 1>even close to that was when I was working for

0:29:58.120 --> 0:30:01.400
<v Speaker 1>a newspaper and tell Homes in a Sea. I've interviewed

0:30:01.560 --> 0:30:04.280
<v Speaker 1>a guy who ran a lokal antique store who helped

0:30:04.320 --> 0:30:08.440
<v Speaker 1>build the set the giant bed that they created for

0:30:08.480 --> 0:30:11.720
<v Speaker 1>the film Stephen King's Cat's Eye, because they have a

0:30:11.720 --> 0:30:13.840
<v Speaker 1>little troll who's like, you know, it's like yeah, big,

0:30:13.960 --> 0:30:16.960
<v Speaker 1>very little, little tiny guy and he's running around on

0:30:17.240 --> 0:30:19.200
<v Speaker 1>on this bed and jumping around. So they had to

0:30:19.200 --> 0:30:22.000
<v Speaker 1>create this enormous version of a for the scale of

0:30:22.040 --> 0:30:24.840
<v Speaker 1>the troll. Yeah, and create an enormous children's room with this,

0:30:25.080 --> 0:30:27.760
<v Speaker 1>like you know, like a bed two stories tall. And

0:30:27.760 --> 0:30:29.360
<v Speaker 1>he showed me all these pictures on it, so did

0:30:29.840 --> 0:30:32.960
<v Speaker 1>the No. No, he was enormous. But apparently the guy

0:30:33.000 --> 0:30:34.560
<v Speaker 1>telling me when I was talking to him that there

0:30:34.560 --> 0:30:39.280
<v Speaker 1>was an ongoing bet to see, um who could well

0:30:39.400 --> 0:30:42.120
<v Speaker 1>well to to see who could looks at what they

0:30:42.200 --> 0:30:48.080
<v Speaker 1>keep it tamped to? You could sleep in that bed first? Yeah,

0:30:48.120 --> 0:30:51.040
<v Speaker 1>but but anyway, that but that was cool, but Maximilian

0:30:51.160 --> 0:30:54.760
<v Speaker 1>is even cooler. So thanks, Bruce, really appreciate that. And um,

0:30:55.920 --> 0:30:58.720
<v Speaker 1>one little note, Um, so I threw out a question

0:30:58.760 --> 0:31:01.120
<v Speaker 1>on our Facebook pro wile which is blow the mind.

0:31:01.480 --> 0:31:03.160
<v Speaker 1>Uh you can look that is blow the mind on Facebook,

0:31:03.160 --> 0:31:04.880
<v Speaker 1>and we'll also blow the mind on Twitter. But I

0:31:04.880 --> 0:31:07.120
<v Speaker 1>put out the question what will five hundred years of

0:31:07.120 --> 0:31:10.200
<v Speaker 1>life due to the human mind, which is similar to

0:31:10.200 --> 0:31:12.920
<v Speaker 1>what we're talking about here. Uh. And I put this

0:31:12.960 --> 0:31:15.440
<v Speaker 1>on the New House Stuff Works forums, So everybody out there,

0:31:15.480 --> 0:31:17.960
<v Speaker 1>you can log into the forum, create an account, log in,

0:31:18.320 --> 0:31:20.080
<v Speaker 1>and you you know, you can converse on the Facebook.

0:31:20.120 --> 0:31:22.600
<v Speaker 1>You can also confers on the forum and respond to

0:31:22.680 --> 0:31:26.400
<v Speaker 1>various articles, et cetera. Um But a listener by the

0:31:26.520 --> 0:31:30.000
<v Speaker 1>name of Richard responded, and he says, quote, it is

0:31:30.040 --> 0:31:33.520
<v Speaker 1>difficult to separate the biological from the mental and the brain.

0:31:33.840 --> 0:31:37.280
<v Speaker 1>They're connected, and so characteristics of the body follow into

0:31:37.280 --> 0:31:40.880
<v Speaker 1>the brain and thus the mind. I believe that the system, limitations,

0:31:40.920 --> 0:31:43.440
<v Speaker 1>and specs of the brain correspond to the body. It

0:31:43.480 --> 0:31:46.400
<v Speaker 1>seems that without the assistance of technology, our bodies are

0:31:46.440 --> 0:31:48.640
<v Speaker 1>meant to survive in the natural world. Between forty and

0:31:48.680 --> 0:31:51.840
<v Speaker 1>sixty years since the brain mind coevolved with the body,

0:31:51.840 --> 0:31:54.720
<v Speaker 1>it is reasonable to surmise that the specs are similar

0:31:54.920 --> 0:31:57.640
<v Speaker 1>for the brain mind. With that said, I think that

0:31:57.720 --> 0:32:00.520
<v Speaker 1>we have a certain capacity for experience in memory. When

0:32:00.520 --> 0:32:03.040
<v Speaker 1>we exceed this capacity, I believe that we begin to

0:32:03.040 --> 0:32:06.280
<v Speaker 1>feel certain fatigue set in that leads to depression and

0:32:06.320 --> 0:32:09.240
<v Speaker 1>thus um a, and thus we feel the need to

0:32:09.240 --> 0:32:12.640
<v Speaker 1>move on. So I thought that was some interesting commentary

0:32:12.640 --> 0:32:15.600
<v Speaker 1>there from Richard, and uh and uh some other people

0:32:15.600 --> 0:32:17.960
<v Speaker 1>have already responded with some cool stuff. You know. Yeah,

0:32:17.960 --> 0:32:20.200
<v Speaker 1>it's very thought provoking. Yeah, So you know, come onto

0:32:20.440 --> 0:32:22.959
<v Speaker 1>the Facebook or the Twitter or the forums and interact

0:32:23.000 --> 0:32:24.800
<v Speaker 1>with us. We'd love to hear your thoughts on all

0:32:24.840 --> 0:32:27.400
<v Speaker 1>these mind blowing questions. That's right, and you can always

0:32:27.480 --> 0:32:29.960
<v Speaker 1>drop us a line as well at blow the Mind

0:32:30.000 --> 0:32:36.760
<v Speaker 1>at house to works dot com. For more on this

0:32:36.920 --> 0:32:39.960
<v Speaker 1>and thousands of other topics, visit how stuff works dot com.

0:32:39.960 --> 0:32:42.600
<v Speaker 1>To learn more about the podcast, click on the podcast

0:32:42.800 --> 0:32:44.960
<v Speaker 1>icon in the upper right corner of our home page.

0:32:45.720 --> 0:32:48.320
<v Speaker 1>The how Stuff Works iPhone app has a ride. Download

0:32:48.360 --> 0:32:49.760
<v Speaker 1>it today on iTunes.