WEBVTT - SYMHC Classics: Gustave Courbet

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<v Speaker 1>Happy Saturday. Since this week's episodes on Peter Krapotkim brought

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<v Speaker 1>up the Paris Commune, we've picked today's classic with that

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<v Speaker 1>as a connecting point. We are talking about French artist

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<v Speaker 1>Gustav Kobe. At the start of this episode, we talk

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<v Speaker 1>about whether I had watched What We Do in the Shadows,

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<v Speaker 1>and I can now update my answer to yes, I

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<v Speaker 1>have watched all of it.

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<v Speaker 2>Oh so good.

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<v Speaker 1>This originally came out July twenty fifth, twenty twenty two.

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<v Speaker 1>Enjoy Welcome to Stuff You Missed in History Class, a

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<v Speaker 1>production of iHeartRadio. Hello, and welcome to the podcast. I'm

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<v Speaker 1>Holly Frye.

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<v Speaker 2>And I'm Tracy V. Wilson.

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<v Speaker 1>Tracy, I don't know why I've never asked you this before.

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<v Speaker 1>Do you watch what we Do in the Shadows? I

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<v Speaker 1>intend to watch what we Do in the Shadows. There's

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<v Speaker 1>just too much. There's too much stuff to watch right now,

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<v Speaker 1>there is way too much. I won't shade anybody or

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<v Speaker 1>for not keeping up with something, because who can. I'm

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<v Speaker 1>scared of the person that keeps up with everything. But

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<v Speaker 1>the opening credits of What We Do in the Shadows

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<v Speaker 1>has a series of amazing spoofs of famous and not

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<v Speaker 1>so famous pieces of art, with the characters from the

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<v Speaker 1>show painted into them as though they have been around

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<v Speaker 1>for hundreds and hundreds of years because they are vampires.

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<v Speaker 1>Almost every piece of art we'll talk about some variations,

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<v Speaker 1>is actually based on an existing piece of art.

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<v Speaker 2>Art art art.

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<v Speaker 1>It's such good stuff. Two of those pieces are based

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<v Speaker 1>on the work of Gustav Corpe, and I really have

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<v Speaker 1>wanted to talk about him anyway, and that was a

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<v Speaker 1>good entree because I love that show. It is just

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<v Speaker 1>starting its fourth season. I think as we publish this episode,

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<v Speaker 1>it should be out already, and it's so fun. Obviously

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<v Speaker 1>not for all ages. It's a very grown up show

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<v Speaker 1>with adult themes. Similarly, this episode, I will warn you

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<v Speaker 1>at one point we are going to talk about a

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<v Speaker 1>painting that is pretty graphic and explicit. If you have

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<v Speaker 1>younger art historians or art enthusiasts with you, I mean,

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<v Speaker 1>you might want to preview it just for safety. I

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<v Speaker 1>don't know how you feel about it. Everybody's got a

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<v Speaker 1>different threshold. But Corbet was iconic even in his own lifetime.

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<v Speaker 1>He flew in the face of artistic convention. He turned

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<v Speaker 1>down awards, he ushered in a new movement of realism

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<v Speaker 1>in France. He was kind of like the bad boy

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<v Speaker 1>of mid nineteenth century Paris art scene, and he also

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<v Speaker 1>became embroiled in the country's political turmoil. So that is

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<v Speaker 1>who we are talking about today. Jean Desire Gustave Courbet

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<v Speaker 1>was born on June tenth, eighteen nineteen, in the small

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<v Speaker 1>town of Arnan, France. This is in the east of France,

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<v Speaker 1>not far from the border with Switzerland. His parents Reggie

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<v Speaker 1>and Sylvie udou Corbet, and Reggie is sometimes described as

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<v Speaker 1>a farmer, but to be clear, he was a very

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<v Speaker 1>successful farmer. This wasn't like a small family farm. He

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<v Speaker 1>wasn't doing farm work on somebody else's farm. He had

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<v Speaker 1>a large scale, multi property commercial farm that included some

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<v Speaker 1>really lucrative vineyards. Gustave also had three younger sisters, Zoe, Zelli,

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<v Speaker 1>and Juliet, and these daughters appeared in a lot of

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<v Speaker 1>their brother's paintings. Yeah, he liked to paint his friends

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<v Speaker 1>and family in paintings, as Phillis himself, which we'll talk about.

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<v Speaker 1>After his early schooling, Gustave enrolled at the College Royale

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<v Speaker 1>and then attended a fine art school in Besenzon. His

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<v Speaker 1>proclivity toward becoming an artist wasn't really in line with

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<v Speaker 1>what his parents had in mind for him. They wanted

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<v Speaker 1>him to pursue a career in law. So when he

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<v Speaker 1>was in his early twenties the actual year this happened

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<v Speaker 1>varies by source, but they sent him to Paris to

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<v Speaker 1>study law.

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<v Speaker 2>He did not do that. Uh.

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<v Speaker 1>He is said to have been really very very close

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<v Speaker 1>to this family and to have truly loved his parents.

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<v Speaker 1>We'll talk a lot about his letters home to his

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<v Speaker 1>parents and his family, but he really just did not

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<v Speaker 1>see any path for himself in life but art. So

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<v Speaker 1>when he got to Paris, he did not enroll in

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<v Speaker 1>law school, unsurprising based on what Holly just said, but

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<v Speaker 1>he also didn't enroll in art school, though. He went

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<v Speaker 1>to the Louver and studied the art there and also

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<v Speaker 1>made contact with artists who lived in the city so

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<v Speaker 1>we could take private lessons in some cases ask them

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<v Speaker 1>for advice. In particular, he studied with romantic painter Baron

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<v Speaker 1>Charles von Steuben and finally confessed all of this to

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<v Speaker 1>his father. He said he could not be a lawyar.

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<v Speaker 1>He only wanted to be an artist. His father's response

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<v Speaker 1>was surprising and incredibly supportive. He wrote to his son, quote,

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<v Speaker 1>if anyone gives up, it will be you, not me.

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<v Speaker 1>He is short as that he would support his ambitions

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<v Speaker 1>both emotionally and financially, and that he would sell off

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<v Speaker 1>everything he had if it came to that. I don't

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<v Speaker 1>think that's what he was expecting of his father. So Courbet,

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<v Speaker 1>with his father's blessing, at this point, started pursuing an

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<v Speaker 1>art career. In earnest he wrote to his parents, quote,

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<v Speaker 1>within five years, I must have a reputation in Paris.

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<v Speaker 2>But he still did.

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<v Speaker 1>Not enroll at any formal school. Instead, he was largely

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<v Speaker 1>self taught and his development was based largely on copying

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<v Speaker 1>works of famous artists, something a lot of artists did

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<v Speaker 1>and still do to gain technical skills and form their

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<v Speaker 1>own style. He also, as we said, took some private lessons,

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<v Speaker 1>and he started submitting his original works to the Academy

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<v Speaker 1>de Bouzare annual Salon exhibit, and in eighteen forty four,

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<v Speaker 1>just a few years into this effort, one of his

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<v Speaker 1>paintings was accepted. That painting was Courbet with a black

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<v Speaker 1>Dog or self portrait with a black Dog. This is

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<v Speaker 1>not a clue portrait, but a full view of the

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<v Speaker 1>subject that, of course is Korbe himself. Obviously, he's seated

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<v Speaker 1>with his entire body included.

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<v Speaker 2>And it's interesting.

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<v Speaker 1>Because Corbe appears to be sitting on the ground with

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<v Speaker 1>an English spaniel standing partially on his lap. But the

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<v Speaker 1>point of view of the viewer is even lower down

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<v Speaker 1>than the subject close to the ground, so Kurbe appears

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<v Speaker 1>to be looking down. He has on a hat that

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<v Speaker 1>has his upper face and shadow, and a drapy coat

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<v Speaker 1>that's flipped open at his leg to reveal a yellow lining.

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<v Speaker 1>Corbe wrote to his family of the acceptance of this painting,

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<v Speaker 1>saying quote, I have been admitted to the exhibition and

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<v Speaker 1>am highly delighted. It is not the picture I should

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<v Speaker 1>have preferred them to take, but it makes no matter.

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<v Speaker 1>They did me the honor of hanging me well in

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<v Speaker 1>the exhibition, and that is some compensation. The following year,

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<v Speaker 1>eighteen forty five, Corbe, spurred on by his success, submitted

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<v Speaker 1>five works for consideration for the salon, but only one

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<v Speaker 1>small one was accepted. That's Le Guiterrero, and it features

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<v Speaker 1>a man in an almost reverse image of the black

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<v Speaker 1>dog portrait. From the previous year. We just described once

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<v Speaker 1>again seated on the ground, but this time no dog

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<v Speaker 1>in his lap. He's cradling a guitar. This is a

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<v Speaker 1>very romantic image, hearkening to an earlier time period, and

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<v Speaker 1>although it's not categorized as a self portrait, Corbe pretty

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<v Speaker 1>obviously used himself as a model. Corbet continued to submit

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<v Speaker 1>pieces for the Salon in the years after this, but

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<v Speaker 1>his success rate kind of dropped off and was pretty low,

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<v Speaker 1>but he remained undaunted. He was a very confident person.

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<v Speaker 1>That's probably a little easier when you know you have

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<v Speaker 1>financial backing, and he continued to paint, and he continued

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<v Speaker 1>to envision and plan his place in the art world.

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<v Speaker 1>Even in these early years of his career, Gustave was

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<v Speaker 1>really shrewd about crafting his image with the public and

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<v Speaker 1>with the art community. So he had come from a

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<v Speaker 1>wealthy family and he received a good education. Because he

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<v Speaker 1>came from the country, Parisians often assumed he was just

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<v Speaker 1>an uneducated peasant. He was totally happy to let people

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<v Speaker 1>do that because he knew it added to his mystique

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<v Speaker 1>as a painter. He saw every opportunity to build his

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<v Speaker 1>life story in a way that would increase interest in

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<v Speaker 1>his work. We'll talk about one later on that is

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<v Speaker 1>a little mind blowing to me. One of the paintings

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<v Speaker 1>that Corbet worked on starting in the eighteen forties was

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<v Speaker 1>one called The Wounded Man. This was another image of

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<v Speaker 1>the artist himself, this time in the romantic role of

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<v Speaker 1>a man reclining with his eyes closed having suffered an injury,

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<v Speaker 1>presumably from a sword. This is a painting that is

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<v Speaker 1>often listed as having started in the eighteen forties and

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<v Speaker 1>being finished in the eighteen fifties. He didn't normally take

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<v Speaker 1>that long to make a painting, but it wasn't considered

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<v Speaker 1>finished until then because Korbe altered it significantly. At one point,

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<v Speaker 1>the hero in the image had been accompanied by a

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<v Speaker 1>woman leaning over his shoulder. Was it is believed, based

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<v Speaker 1>on Virginie Binet, who modeled for a lot of paintings

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<v Speaker 1>for Corbe during a roughly ten year long romantic relationship.

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<v Speaker 1>The two of them were not married, but they lived

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<v Speaker 1>together as a couple. To all outward appearances, they were

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<v Speaker 1>as committed as a married couple. They had a son

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<v Speaker 1>together named Desiree Alfred Emil, but in the early nineteen fifties,

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<v Speaker 1>Virginie moved away from Paris when she and Corbe broke up,

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<v Speaker 1>and she took their child with her, and it seems

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<v Speaker 1>that she and Corbet had no contact after the breakup,

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<v Speaker 1>and Corbet had then painted her out of the Wounded Man,

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<v Speaker 1>and he placed a sword in her place in the painting.

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<v Speaker 1>If you look at it, it does look a little weird.

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<v Speaker 1>It's not bad, it's just a strange. It doesn't feel

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<v Speaker 1>like that was part of the original composition. He did

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<v Speaker 1>not after this have any long term serious relationships, although

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<v Speaker 1>there were a lot of women in his life. He

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<v Speaker 1>kind of just enjoyed playing the field. It seems he

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<v Speaker 1>wrote to a friend of his relationships with women, quote,

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<v Speaker 1>I am as inclined to get married as I am

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<v Speaker 1>to hang myself. Corbe's relationship with the Salon waxed and

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<v Speaker 1>waned in the late eighteen forties. He went from that

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<v Speaker 1>elation of having felt that his work was well placed

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<v Speaker 1>and that he was.

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<v Speaker 2>Just getting started.

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<v Speaker 1>He went from that to a long series of setbacks

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<v Speaker 1>and feeling as though he would never again gain recognition.

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<v Speaker 1>Eighteen forty seven was especially rough for him. He submitted

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<v Speaker 1>three paintings, and all three were rejected. So we've been

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<v Speaker 1>talking about the Salon and submitting every year. And if

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<v Speaker 1>you're wondering why didn't he just show his art somewhere else,

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<v Speaker 1>there really wasn't another avenue available at this time in Paris.

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<v Speaker 1>The Salon was the art show of the year, and

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<v Speaker 1>it was the place where patrons went to purchase art

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<v Speaker 1>and develop relationships with artists, so they would have ongoing

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<v Speaker 1>patronages in some place. Corbet had written of it to

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<v Speaker 1>his family, quote, I must exhibit to make myself known,

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<v Speaker 1>and unfortunately that is the only exhibition in past years

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<v Speaker 1>when I had not thoroughly mastered my own style and

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<v Speaker 1>was still painting to a certain extent. In theirs they

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<v Speaker 1>accepted my work, but now that I am myself, there

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<v Speaker 1>is no hope for me. Other now famous artists were

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<v Speaker 1>similarly despondent at the way the Salon Jury was running things.

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<v Speaker 1>Several had even met to brainstorm how they might establish

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<v Speaker 1>a new independent Salon, and that included people like de

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<v Speaker 1>la Croix and Rousseau. In eighteen forty eight, King Louis

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<v Speaker 1>Philippe of France was forced to abdicate, and later that

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<v Speaker 1>year Louis Napoleon Bonaparte became the first president of the

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<v Speaker 1>Second French Republic. Of course, this was a huge change

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<v Speaker 1>for the country, but for Gustave Courbet and other artists

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<v Speaker 1>resulted in a very significant shift in how the salon

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<v Speaker 1>was churied and had less rigid requirements for subject matter

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<v Speaker 1>and style. At the eighteen forty exhibition he had ten

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<v Speaker 1>paintings accepted for showing a lot of his paintings during

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<v Speaker 1>this time reflected the change in France's shifting sociopolitical climate.

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<v Speaker 1>At a time when voting rights were expanding for men anyway,

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<v Speaker 1>and the right to work was also adopted as a

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<v Speaker 1>governmental reform, Corbet was painting people at work in various trades.

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<v Speaker 1>He also had the very unique insight, or possibly conceit,

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<v Speaker 1>to see that he was the face of a huge

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<v Speaker 1>change in art. He wrote to his family quote, I'm

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<v Speaker 1>about to make it any time now, for I am

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<v Speaker 1>surrounded by people who are very influential in the newspapers

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<v Speaker 1>and the arts, and who are very excited about my painting. Indeed,

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<v Speaker 1>we are about to form a new school of which

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<v Speaker 1>I will be the representative in the field of painting.

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<v Speaker 1>In a moment, we will talk about Gustav Corbet's shift

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<v Speaker 1>to painting landscapes and pastorals and how his representation of

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<v Speaker 1>the common man became so important in art history. First,

0:13:00.440 --> 0:13:11.920
<v Speaker 1>we will pause for a sponsor break. So at this

0:13:12.040 --> 0:13:14.920
<v Speaker 1>point Corbet had been in Paris for roughly a decade

0:13:15.000 --> 0:13:17.880
<v Speaker 1>trying to make a name for himself. He had shifted

0:13:17.880 --> 0:13:20.840
<v Speaker 1>from those romantic portraits we talked about to doing some

0:13:20.920 --> 0:13:23.800
<v Speaker 1>more different types of art, and although he had his

0:13:23.920 --> 0:13:27.040
<v Speaker 1>father's financial support and then the support of an art

0:13:27.080 --> 0:13:31.200
<v Speaker 1>collector benefactor named Alfred Bruia, no one could argue that

0:13:31.240 --> 0:13:34.440
<v Speaker 1>he had been idle during those ten years. He had

0:13:34.480 --> 0:13:37.040
<v Speaker 1>finally earned a gold medal in the Paris Salon, and

0:13:37.080 --> 0:13:39.640
<v Speaker 1>that meant that he didn't have to submit his work

0:13:39.640 --> 0:13:43.480
<v Speaker 1>to Salon juries for exhibition going forward. So he took

0:13:43.520 --> 0:13:45.599
<v Speaker 1>a little pause and he went home to Ornand to

0:13:45.640 --> 0:13:48.280
<v Speaker 1>spend time with his family. And this break from life

0:13:48.320 --> 0:13:50.600
<v Speaker 1>in the city really proved to be exactly what the

0:13:50.679 --> 0:13:54.640
<v Speaker 1>artist needed, and being back in the countryside inspired Corbe

0:13:54.679 --> 0:13:58.280
<v Speaker 1>in a whole new way. Two of Corbet's most famous

0:13:58.320 --> 0:14:01.959
<v Speaker 1>paintings were inspired by this at home. The first was

0:14:02.040 --> 0:14:06.360
<v Speaker 1>titled Le Cassieurs de Pierre or the stone Breakers. As

0:14:06.400 --> 0:14:08.880
<v Speaker 1>its title suggests, this is an image of an older

0:14:08.960 --> 0:14:12.400
<v Speaker 1>man breaking stones and a younger man carrying a basket

0:14:12.440 --> 0:14:15.480
<v Speaker 1>of broken pieces along the side of the road. There's

0:14:15.520 --> 0:14:19.600
<v Speaker 1>an empty, dark landscape behind them. This is an interesting

0:14:19.640 --> 0:14:22.000
<v Speaker 1>image because not only did it come to be seen

0:14:22.040 --> 0:14:25.560
<v Speaker 1>as a clear example of Corbe's desire to put realism

0:14:25.680 --> 0:14:29.440
<v Speaker 1>front and center, it also shows everyday working people in

0:14:29.560 --> 0:14:34.360
<v Speaker 1>vivid detail without romanticizing their lives. Was eventually recognized as

0:14:34.480 --> 0:14:39.640
<v Speaker 1>raising questions about France's socioeconomic structure. And that last bit

0:14:39.760 --> 0:14:43.680
<v Speaker 1>is especially interesting because while most art historians today would

0:14:43.720 --> 0:14:48.000
<v Speaker 1>credit Corbe with being very deliberate about making a social statement,

0:14:48.120 --> 0:14:52.680
<v Speaker 1>and Corbet himself later claimed that that was all intentional, Uh,

0:14:52.720 --> 0:14:55.200
<v Speaker 1>there have definitely been some write ups about this work

0:14:55.240 --> 0:14:57.360
<v Speaker 1>that suggests that it might have been a little bit

0:14:57.440 --> 0:15:01.440
<v Speaker 1>less calculated. Corbe he had seen a man named Gagie,

0:15:01.520 --> 0:15:04.200
<v Speaker 1>who is a road mender working as the artist, passed

0:15:04.200 --> 0:15:06.320
<v Speaker 1>by him in a carriage, and he had written to

0:15:06.400 --> 0:15:07.400
<v Speaker 1>a friend about it.

0:15:07.560 --> 0:15:07.960
<v Speaker 2>Quote.

0:15:08.120 --> 0:15:10.760
<v Speaker 1>Here is an old man of seventy bending over his

0:15:10.880 --> 0:15:14.080
<v Speaker 1>work with his hammer raised, his body burned by the sun,

0:15:14.680 --> 0:15:18.000
<v Speaker 1>his face shaded with a wide straw hat, His coarse,

0:15:18.040 --> 0:15:21.320
<v Speaker 1>stiff breeches are all patched, and his heels are showing

0:15:21.360 --> 0:15:24.440
<v Speaker 1>through his stockings, which once were white in his broken

0:15:24.520 --> 0:15:28.240
<v Speaker 1>old wooden shoes. Near him is a young man, his

0:15:28.360 --> 0:15:32.200
<v Speaker 1>skin burned brown. His filthy, ragged shirt shows his side

0:15:32.240 --> 0:15:36.200
<v Speaker 1>and his arms alas in such low life, this is

0:15:36.240 --> 0:15:39.960
<v Speaker 1>the beginning and the end. Rarely can one find so

0:15:40.080 --> 0:15:45.720
<v Speaker 1>complete an expression of poverty and wretchedness. Corbet then invited

0:15:45.800 --> 0:15:48.240
<v Speaker 1>Gagie to his studio to sit for him for the

0:15:48.240 --> 0:15:52.040
<v Speaker 1>painting of the Stonebreakers. The second famous work that was

0:15:52.080 --> 0:15:56.000
<v Speaker 1>inspired by that trip to or Not was a burial

0:15:56.120 --> 0:15:59.480
<v Speaker 1>at or Not, which he painted in eighteen fifty. This

0:15:59.600 --> 0:16:03.200
<v Speaker 1>painting massive three hundred and fifteen centimeters by six hundred

0:16:03.200 --> 0:16:06.360
<v Speaker 1>and sixty centimeters or twenty one feet by ten feet.

0:16:07.000 --> 0:16:10.920
<v Speaker 1>It depicts his great uncle's funeral. There are more than

0:16:11.040 --> 0:16:14.040
<v Speaker 1>forty people in this composition, which is very dark and

0:16:14.120 --> 0:16:17.880
<v Speaker 1>includes Mourner's clergy and family. They're all gathered around an

0:16:17.920 --> 0:16:21.680
<v Speaker 1>open grave. He showed this at the eighteen fifty one Salon,

0:16:21.840 --> 0:16:26.320
<v Speaker 1>much to the chagrin of critics. The large dimensions that

0:16:26.400 --> 0:16:30.280
<v Speaker 1>Korbe had used were normally reserved for romantic subjects. So

0:16:30.320 --> 0:16:34.800
<v Speaker 1>seeing such a stark scene realistically painted on something so

0:16:34.960 --> 0:16:39.400
<v Speaker 1>big I was considered ghosh and in poor taste. Even so,

0:16:39.640 --> 0:16:43.680
<v Speaker 1>some critics understood the importance of this as a moment

0:16:43.720 --> 0:16:47.360
<v Speaker 1>of massive change in art. One write up said that

0:16:47.440 --> 0:16:50.520
<v Speaker 1>Korbe had established himself as an artist quote in the

0:16:50.520 --> 0:16:53.840
<v Speaker 1>manner of a cannon ball which lodges itself.

0:16:53.400 --> 0:16:55.920
<v Speaker 2>In a wall. That's such a great description.

0:16:57.040 --> 0:17:01.720
<v Speaker 1>These two pieces look so classic pieces of art to modernize,

0:17:01.800 --> 0:17:05.440
<v Speaker 1>not to be confused with classicism, but they just look

0:17:05.520 --> 0:17:07.840
<v Speaker 1>like when you look at them, you're like, yes, that

0:17:07.920 --> 0:17:09.440
<v Speaker 1>seems like famous old art.

0:17:10.240 --> 0:17:11.920
<v Speaker 2>It can be difficult, though, to.

0:17:12.000 --> 0:17:15.360
<v Speaker 1>Grasp just how radical they were considered in mid nineteenth

0:17:15.359 --> 0:17:18.800
<v Speaker 1>century France, at a time when the art world was

0:17:19.000 --> 0:17:21.960
<v Speaker 1>very much about showing the beauty of all things. And indeed,

0:17:21.960 --> 0:17:25.399
<v Speaker 1>we said Corbet had studied with a romantic painter, but

0:17:25.520 --> 0:17:28.040
<v Speaker 1>he had shifted gears, and he was painting things that

0:17:28.080 --> 0:17:31.359
<v Speaker 1>most people at the time would not consider beautiful, and

0:17:31.400 --> 0:17:34.159
<v Speaker 1>he was doing it with this very intense detail, in

0:17:34.200 --> 0:17:39.800
<v Speaker 1>what is often described as urgency. These pastorals cemented him

0:17:39.800 --> 0:17:42.159
<v Speaker 1>in the eyes of the art and literature scene of

0:17:42.200 --> 0:17:45.760
<v Speaker 1>France as the major player in the new realism movement.

0:17:46.480 --> 0:17:48.359
<v Speaker 1>So we should level set for just a moment and

0:17:48.440 --> 0:17:51.480
<v Speaker 1>talk about realism and what it means, because it's easy

0:17:51.520 --> 0:17:54.159
<v Speaker 1>to assume it means one thing, when really it's a

0:17:54.160 --> 0:17:58.640
<v Speaker 1>pretty broad term. Realism in terms of art is not

0:17:58.680 --> 0:18:03.760
<v Speaker 1>necessarily about replicating a real world object in faithful accuracy,

0:18:03.880 --> 0:18:08.159
<v Speaker 1>although it can include that. The more important foundation of

0:18:08.200 --> 0:18:12.560
<v Speaker 1>it is depicting real things rather than something fanciful or imagined.

0:18:13.160 --> 0:18:15.080
<v Speaker 1>There are a lot of works of art that can

0:18:15.119 --> 0:18:17.480
<v Speaker 1>be put under this umbrella, going all the way back

0:18:17.480 --> 0:18:21.400
<v Speaker 1>to ancient Greek sculpture, but the term realism didn't really

0:18:21.400 --> 0:18:24.879
<v Speaker 1>come into play as an artistic school of thought until

0:18:24.920 --> 0:18:29.159
<v Speaker 1>the nineteenth century, when Korbe was alive, and the realism

0:18:29.280 --> 0:18:32.560
<v Speaker 1>movement that Corbet is associated with was a rejection of

0:18:32.600 --> 0:18:36.359
<v Speaker 1>the Classicism and Romanticism that had been the standard for

0:18:36.440 --> 0:18:39.760
<v Speaker 1>French art for a very long time. He wrote about

0:18:39.760 --> 0:18:42.199
<v Speaker 1>this in a letter in eighteen sixty one in a

0:18:42.200 --> 0:18:45.160
<v Speaker 1>way that makes his feelings on this matter entirely clear,

0:18:45.200 --> 0:18:49.680
<v Speaker 1>writing quote, painting is an essentially concrete art and can

0:18:49.720 --> 0:18:54.040
<v Speaker 1>consist only of the representation of things both real and existing.

0:18:54.880 --> 0:18:57.719
<v Speaker 1>As he came to recognize that his work depicting the

0:18:57.760 --> 0:19:00.959
<v Speaker 1>French countryside had given him a reputee haiti and deeper

0:19:01.080 --> 0:19:05.800
<v Speaker 1>name recognition. Corbe really leaned into it Ornon, where he

0:19:05.880 --> 0:19:08.840
<v Speaker 1>was born, as in the province of Borgeo and Franche Compte,

0:19:08.880 --> 0:19:11.679
<v Speaker 1>which is in the eastern part of France, and it

0:19:11.760 --> 0:19:15.040
<v Speaker 1>became the star of a lot of Corbet's work. When

0:19:15.080 --> 0:19:19.160
<v Speaker 1>Louis Napoleon declared himself Emperor Napoleon the Third after staging

0:19:19.240 --> 0:19:23.720
<v Speaker 1>a coup, the atmosphere for art in Paris once again shifted.

0:19:24.920 --> 0:19:28.240
<v Speaker 1>Although Gustave Corbet had already been seen as controversial in

0:19:28.280 --> 0:19:32.959
<v Speaker 1>his work, as the government became more authoritarian and a

0:19:33.040 --> 0:19:36.760
<v Speaker 1>lot more conservative in its taste, his work was perceived

0:19:36.800 --> 0:19:41.600
<v Speaker 1>as being downright confrontational. His painting Young Ladies of the Village,

0:19:41.640 --> 0:19:45.880
<v Speaker 1>which shows three women modeled by his sisters, offering alms

0:19:45.920 --> 0:19:49.400
<v Speaker 1>to a young girl who is herding cows, was critiqued

0:19:49.480 --> 0:19:53.000
<v Speaker 1>as a clumsy affront to social morase. When you look

0:19:53.040 --> 0:19:55.680
<v Speaker 1>at this painting today, you go, oh, that's lovely, but

0:19:55.840 --> 0:19:59.199
<v Speaker 1>people were real mad about it at the time. In

0:19:59.240 --> 0:20:03.040
<v Speaker 1>eighteen fifty five, Gustav started to work on a massive project,

0:20:03.080 --> 0:20:07.639
<v Speaker 1>and we use massive both literally and figuratively, the canvas

0:20:07.640 --> 0:20:10.320
<v Speaker 1>of the painting, which he completed in six weeks, is

0:20:10.359 --> 0:20:13.680
<v Speaker 1>three hundred and sixty one by five hundred ninety eight centimeters.

0:20:14.160 --> 0:20:17.320
<v Speaker 1>That's eleven point eight feet by nineteen point six feet,

0:20:17.440 --> 0:20:20.520
<v Speaker 1>so similar to the dimensions of a burial at Ornan,

0:20:21.359 --> 0:20:25.280
<v Speaker 1>but the subject matter is expansive as well. The painting

0:20:25.359 --> 0:20:29.040
<v Speaker 1>is sometimes called the Artist's Studio or the Painter's Studio,

0:20:29.520 --> 0:20:32.680
<v Speaker 1>but the full title is a Painter's Studio, A real

0:20:32.800 --> 0:20:36.000
<v Speaker 1>allegory summing up seven years of my life as an artist.

0:20:36.720 --> 0:20:39.600
<v Speaker 1>Corbet is at the center of the painting working it's

0:20:39.640 --> 0:20:43.000
<v Speaker 1>painting a landscape of an area near or non Behind

0:20:43.119 --> 0:20:46.000
<v Speaker 1>him is what appears to be an artist's model. It's

0:20:46.000 --> 0:20:48.720
<v Speaker 1>a naked woman with her dress at her feet, but

0:20:48.760 --> 0:20:52.160
<v Speaker 1>he's not painting her or even looking at her. Instead,

0:20:52.280 --> 0:20:56.000
<v Speaker 1>she is closely watching him. There's also a small child

0:20:56.160 --> 0:20:59.680
<v Speaker 1>watching him paint. So these three figures Corbet, the woman

0:20:59.720 --> 0:21:02.720
<v Speaker 1>in the ch child form the central grouping of the image,

0:21:02.720 --> 0:21:05.440
<v Speaker 1>and the rest of the painting's casts of characters are

0:21:05.480 --> 0:21:06.679
<v Speaker 1>separated to the right.

0:21:06.600 --> 0:21:07.160
<v Speaker 2>And the left.

0:21:07.840 --> 0:21:09.800
<v Speaker 1>The group to the left is filled with the sort

0:21:09.840 --> 0:21:13.720
<v Speaker 1>of rural characters that populated much of Corbet's work. There's

0:21:13.760 --> 0:21:16.440
<v Speaker 1>also a representation of the Crucifixion of Christ on the

0:21:16.520 --> 0:21:19.080
<v Speaker 1>left side as well. Close to and kind of just

0:21:19.160 --> 0:21:22.199
<v Speaker 1>behind the left side of the painter's canvas in the

0:21:22.240 --> 0:21:25.760
<v Speaker 1>image as he works. On the right are Corbet's friends

0:21:25.760 --> 0:21:30.680
<v Speaker 1>and patrons, including the writer Charles Baudlare. This painting continues

0:21:30.720 --> 0:21:34.959
<v Speaker 1>to be interpreted and analyzed by art history scholars. In

0:21:35.040 --> 0:21:39.120
<v Speaker 1>mixing allegory and reality, Corbet seems to have laid out

0:21:39.160 --> 0:21:41.880
<v Speaker 1>a puzzle for the viewer to solve, but no one

0:21:41.920 --> 0:21:44.320
<v Speaker 1>seems to agree on what exactly the meaning of the

0:21:44.359 --> 0:21:48.159
<v Speaker 1>piece is. This painting was submitted for the eighteen fifty

0:21:48.160 --> 0:21:51.720
<v Speaker 1>five exhibition in Paris and it was not accepted. After

0:21:51.760 --> 0:21:54.439
<v Speaker 1>having achieved a level of recognition where he had been

0:21:54.480 --> 0:21:57.920
<v Speaker 1>able to place pieces in the salon without jury approval.

0:21:58.160 --> 0:22:01.439
<v Speaker 1>This was just a slap in the face. Napoleon the

0:22:01.520 --> 0:22:05.320
<v Speaker 1>third had directed that only pleasant art be included at

0:22:05.320 --> 0:22:08.679
<v Speaker 1>the salon, and the artist's studio was determined to be

0:22:08.800 --> 0:22:14.080
<v Speaker 1>too demanding of the viewer, and Corbet had eleven pieces

0:22:14.240 --> 0:22:17.600
<v Speaker 1>accepted for the salon, but he just took matters into

0:22:17.640 --> 0:22:20.399
<v Speaker 1>his own hands to get all of his paintings in

0:22:20.440 --> 0:22:22.600
<v Speaker 1>front of the eyes of the public. He rented a

0:22:22.680 --> 0:22:26.240
<v Speaker 1>space near the exposition and set up his own pavilion

0:22:26.640 --> 0:22:30.120
<v Speaker 1>to showcase this huge painting, as well as some other works.

0:22:30.480 --> 0:22:34.439
<v Speaker 1>He called this the Pavilion of Realism. The Pavilion of

0:22:34.480 --> 0:22:37.680
<v Speaker 1>Realism was not a success. Although many of his contemporaries

0:22:37.840 --> 0:22:41.919
<v Speaker 1>and Eugene de la Croix in particular, admired the ambition

0:22:42.280 --> 0:22:46.040
<v Speaker 1>of this effort, it just wasn't well attended. The public

0:22:46.160 --> 0:22:48.840
<v Speaker 1>mostly saw this as a stunt or like a really

0:22:48.880 --> 0:22:53.760
<v Speaker 1>expensive tantrum. Yeah, there's one exchange. I will get it

0:22:53.800 --> 0:22:56.080
<v Speaker 1>wrong because I'm just retelling it. I didn't quote it

0:22:56.119 --> 0:23:00.119
<v Speaker 1>here where there was a person who was like, and

0:23:00.119 --> 0:23:02.359
<v Speaker 1>this is really a lot, like you really think highly

0:23:02.440 --> 0:23:04.679
<v Speaker 1>of yourself, and Corbe wrote back, do you not know

0:23:04.720 --> 0:23:07.560
<v Speaker 1>I'm the most arrogant person in Paris. He was just like,

0:23:08.080 --> 0:23:09.880
<v Speaker 1>it's just like, this is how it is, dude. It's

0:23:09.880 --> 0:23:13.760
<v Speaker 1>all my paintings are nothing. Incidentally, it was during the

0:23:13.800 --> 0:23:17.160
<v Speaker 1>eighteen fifties, when Corbe's fame was rapidly on the rise,

0:23:17.200 --> 0:23:19.920
<v Speaker 1>that he painted the two paintings that are spoofed in

0:23:20.000 --> 0:23:22.840
<v Speaker 1>the opening of What We Do in the Shadows the

0:23:22.920 --> 0:23:25.320
<v Speaker 1>first in terms of when Corbe painted it, although I

0:23:25.359 --> 0:23:27.840
<v Speaker 1>think it appears second in the opening credits of the

0:23:27.880 --> 0:23:31.639
<v Speaker 1>show is a painting titled Madame auguste Quoke, which was

0:23:31.680 --> 0:23:35.119
<v Speaker 1>a commissioned rendering of Matild de port as ordered by

0:23:35.119 --> 0:23:38.639
<v Speaker 1>her husband. This features a woman in almost full length

0:23:38.800 --> 0:23:41.840
<v Speaker 1>wearing a black pleated gown with a striking green rap.

0:23:42.400 --> 0:23:45.480
<v Speaker 1>The television show created one with the vampire Nadia as

0:23:45.520 --> 0:23:48.159
<v Speaker 1>Madame de Port and in the show's opening there is

0:23:48.200 --> 0:23:52.280
<v Speaker 1>also a matching painting of Nadya's husband Laslow, although Corbe

0:23:52.440 --> 0:23:56.240
<v Speaker 1>did not paint a companion piece to Madame Augustequoque. The

0:23:56.280 --> 0:23:59.320
<v Speaker 1>second Corbe spoof in the TV show's opening credits once

0:23:59.359 --> 0:24:03.159
<v Speaker 1>again features Nadya in a recreation of Corbe's eighteen fifty

0:24:03.200 --> 0:24:06.040
<v Speaker 1>six painting woman in a riding hat. You'll also see

0:24:06.040 --> 0:24:09.600
<v Speaker 1>that sometimes listed as the Horsewoman. This was also a

0:24:09.640 --> 0:24:13.320
<v Speaker 1>portrait commission. Gustav was hired to paint Madame Clement Laurier

0:24:13.520 --> 0:24:15.800
<v Speaker 1>as a wedding gift to the bride from her husband.

0:24:16.640 --> 0:24:20.000
<v Speaker 1>In this case, Corbe did also paint a portrait of

0:24:20.040 --> 0:24:23.120
<v Speaker 1>Monsieur Laurier, but it is not that portrait that's used

0:24:23.119 --> 0:24:26.920
<v Speaker 1>for Laslow in the show. There's a matching portrait made

0:24:26.960 --> 0:24:29.840
<v Speaker 1>that appears to be an original creation to look more

0:24:29.840 --> 0:24:33.080
<v Speaker 1>like a match to the Madame Laurier painting. You can

0:24:33.119 --> 0:24:35.959
<v Speaker 1>see both of Corbe's original portraits at the met if

0:24:36.000 --> 0:24:38.600
<v Speaker 1>you are interested and want to do some sort of

0:24:38.600 --> 0:24:40.840
<v Speaker 1>what we do in the Shadows art crawl, that sounds great.

0:24:42.880 --> 0:24:45.840
<v Speaker 1>In a moment, we'll talk about Corbe's influence on the

0:24:45.880 --> 0:24:49.560
<v Speaker 1>impressionists who followed him and his involvement in politics. But

0:24:49.640 --> 0:24:51.240
<v Speaker 1>first we are going to hear from some of the

0:24:51.280 --> 0:25:03.520
<v Speaker 1>sponsors who keeps Stuffy missed in history class going. Corbet

0:25:03.760 --> 0:25:06.200
<v Speaker 1>went to Germany for a visit in eighteen fifty six,

0:25:06.320 --> 0:25:08.439
<v Speaker 1>and there he made a lot of new connections with

0:25:08.520 --> 0:25:12.080
<v Speaker 1>fellow artists. Whereas France had come to see Corbet at

0:25:12.080 --> 0:25:15.040
<v Speaker 1>this point as a rabble rouser or sometimes even a nuisance,

0:25:15.400 --> 0:25:17.359
<v Speaker 1>for the way that he both ignored the traditions of

0:25:17.400 --> 0:25:19.520
<v Speaker 1>the art scene of the day and thumbed his nose

0:25:19.560 --> 0:25:23.080
<v Speaker 1>at criticism, it seems that the German sensibilities were more

0:25:23.080 --> 0:25:27.120
<v Speaker 1>willing to embrace his realism. He had painted a lot

0:25:27.160 --> 0:25:30.400
<v Speaker 1>of works that featured hunting parties, and those were particularly

0:25:30.440 --> 0:25:34.200
<v Speaker 1>popular in Germany. One of the interesting aspects of Corbet's

0:25:34.280 --> 0:25:38.920
<v Speaker 1>realism is that it wasn't confined to any particular subject matter.

0:25:39.480 --> 0:25:42.879
<v Speaker 1>He painted landscapes, He painted the lower classes at their work.

0:25:42.960 --> 0:25:46.280
<v Speaker 1>He made portraits of himself and other people. He painted

0:25:46.359 --> 0:25:49.320
<v Speaker 1>nude studies of women, quite a lot of them. His

0:25:49.400 --> 0:25:52.119
<v Speaker 1>work in landscapes, though, is often said to have paved

0:25:52.119 --> 0:25:55.119
<v Speaker 1>the way for the Impressionist movement, as he worked to

0:25:55.200 --> 0:25:57.880
<v Speaker 1>capture things like the sky as it was breaking into

0:25:57.920 --> 0:26:00.480
<v Speaker 1>a storm over the sea at the shoreline. He had

0:26:00.520 --> 0:26:04.200
<v Speaker 1>started to bring in the ideas that shaped Impressionism, particularly

0:26:04.280 --> 0:26:08.240
<v Speaker 1>in his use of color and light reflections. Whereas Corbet's

0:26:08.280 --> 0:26:11.720
<v Speaker 1>realism was all about capturing all and any subjects of

0:26:11.760 --> 0:26:14.679
<v Speaker 1>the world, Impressionism would kind of take that to a

0:26:14.720 --> 0:26:17.560
<v Speaker 1>new space, as it showed the world realistically, but with

0:26:17.640 --> 0:26:19.719
<v Speaker 1>a focus on the ways that light and color can

0:26:19.800 --> 0:26:24.280
<v Speaker 1>shift our perceptions of reality. Throughout the eighteen sixties, Gustav

0:26:24.440 --> 0:26:27.240
<v Speaker 1>enjoyed quite a bit of success. He had become the

0:26:27.280 --> 0:26:31.120
<v Speaker 1>figurehead not just for realism but for breaking away from

0:26:31.119 --> 0:26:35.320
<v Speaker 1>the establishment, and that really rebellious spirit, combined with his skill,

0:26:35.520 --> 0:26:39.520
<v Speaker 1>attracted a lot of collectors, and though his relationship with

0:26:39.600 --> 0:26:43.280
<v Speaker 1>the French government under Napoleon the Third wasn't good. He

0:26:43.560 --> 0:26:46.280
<v Speaker 1>was nominated as a recipient of the French Legion of

0:26:46.320 --> 0:26:50.959
<v Speaker 1>Honor in eighteen seventy. Kurbae turned this down, writing quote,

0:26:51.000 --> 0:26:53.479
<v Speaker 1>Honor does not lie in a title or a ribbon.

0:26:54.080 --> 0:26:57.600
<v Speaker 1>It lies in actions and the motives for actions. I

0:26:57.640 --> 0:27:01.480
<v Speaker 1>honor myself by remaining faithful to my life lifelong principles.

0:27:01.560 --> 0:27:05.000
<v Speaker 1>If I portrayed them, I should desert honor to wear

0:27:05.119 --> 0:27:09.080
<v Speaker 1>its mark. Yeah, he was not a fan of Napoleon

0:27:09.080 --> 0:27:13.240
<v Speaker 1>the Third's government. At the end of the Franco German

0:27:13.280 --> 0:27:16.400
<v Speaker 1>War also called the Franco Prussian War, the Paris Commune

0:27:16.440 --> 0:27:20.520
<v Speaker 1>formed as an insurrectionist group in response to dissatisfaction at

0:27:20.560 --> 0:27:24.600
<v Speaker 1>the armistice agreement that France had signed with Germany. Emperor

0:27:24.680 --> 0:27:28.000
<v Speaker 1>Napoleon the Third had entered the war way over confident

0:27:28.080 --> 0:27:31.040
<v Speaker 1>and France had not really been prepared, and in the

0:27:31.080 --> 0:27:34.280
<v Speaker 1>Treaty of Frankfurt, France had had to concede the annexation

0:27:34.359 --> 0:27:37.240
<v Speaker 1>of Alsace and part of Lorentz, as well as the

0:27:37.280 --> 0:27:40.520
<v Speaker 1>payment of five billion francs to cover the expenses of

0:27:40.600 --> 0:27:45.040
<v Speaker 1>the German army's occupation of France. In the briefest of terms,

0:27:45.080 --> 0:27:47.439
<v Speaker 1>this meant that the Paris Commune was against both the

0:27:47.560 --> 0:27:51.480
<v Speaker 1>Army of Versailles and the German Army. There was fear

0:27:51.600 --> 0:27:54.560
<v Speaker 1>that the National Assembly was going to reinstate the monarchy,

0:27:54.640 --> 0:27:58.320
<v Speaker 1>which was opposite of what Parisians who favored the Republic wanted,

0:27:58.400 --> 0:28:01.679
<v Speaker 1>and Corbet aligned with the Commune as it attempted to

0:28:01.800 --> 0:28:05.600
<v Speaker 1>establish its own French government and reject the Third Republic

0:28:05.640 --> 0:28:09.359
<v Speaker 1>and Napoleon the Third. The Commune had been established in

0:28:09.359 --> 0:28:11.960
<v Speaker 1>the middle of March eighteen seventy one, and it was

0:28:12.000 --> 0:28:15.080
<v Speaker 1>suppressed in May, so it didn't last very long, and

0:28:15.200 --> 0:28:17.800
<v Speaker 1>Corbet had left the group early in May before it

0:28:17.840 --> 0:28:21.359
<v Speaker 1>was disbanded because he actually found it too extreme. So

0:28:21.520 --> 0:28:23.680
<v Speaker 1>here in a quote later, he didn't really like aligning

0:28:23.720 --> 0:28:27.840
<v Speaker 1>with anybody, but that association with the Paris Commune really

0:28:27.920 --> 0:28:32.160
<v Speaker 1>hurt him. Krebet had been elected president of the Artists' Federation,

0:28:32.480 --> 0:28:34.480
<v Speaker 1>and in that role it fell to him to re

0:28:34.800 --> 0:28:38.800
<v Speaker 1>establish the National Salon and to reopen the museums which

0:28:38.800 --> 0:28:42.960
<v Speaker 1>had been closed during the war. He made an unusual move, though,

0:28:43.040 --> 0:28:47.760
<v Speaker 1>and instead focused on monuments outside of Paris, the Palace

0:28:47.800 --> 0:28:51.720
<v Speaker 1>at Fontainebleau, which had been occupied by German forces, and

0:28:51.880 --> 0:28:55.320
<v Speaker 1>the porcelain factory at sev. As all of this was

0:28:55.360 --> 0:28:58.600
<v Speaker 1>going on, members of the Paris Commune had decided to

0:28:58.640 --> 0:29:01.560
<v Speaker 1>destroy a military monument in the place ven Dome.

0:29:02.160 --> 0:29:02.680
<v Speaker 2>It was a.

0:29:02.560 --> 0:29:06.200
<v Speaker 1>Column that commemorated Napoleon Bonaparte's military and it was something

0:29:06.280 --> 0:29:10.680
<v Speaker 1>Corbet had spoken of with disdain on many occasions. When

0:29:10.680 --> 0:29:14.120
<v Speaker 1>the Commune destroyed it on May sixteenth, Corbe was believed

0:29:14.160 --> 0:29:16.640
<v Speaker 1>to have spearheaded the move, even though he had left

0:29:16.640 --> 0:29:20.680
<v Speaker 1>the group before that happened. He had circulated a petition

0:29:20.800 --> 0:29:23.680
<v Speaker 1>to take that monument down the year before, in eighteen seventy,

0:29:23.840 --> 0:29:27.000
<v Speaker 1>so there was an official record of him calling for

0:29:27.040 --> 0:29:31.680
<v Speaker 1>its destruction. After the Commune was conclusively defeated by the

0:29:31.800 --> 0:29:34.560
<v Speaker 1>Army of Versailles at the end of May, Corbe was

0:29:34.640 --> 0:29:36.720
<v Speaker 1>arrested in the first week of June and put on

0:29:36.800 --> 0:29:40.680
<v Speaker 1>trial as a political instigator. This trial did not go well.

0:29:41.240 --> 0:29:44.800
<v Speaker 1>The people who actually had destroyed the monument had fled

0:29:44.800 --> 0:29:48.400
<v Speaker 1>the country, although they had insisted that the artist had

0:29:48.440 --> 0:29:51.760
<v Speaker 1>not been involved. Even so, he was found guilty and

0:29:51.840 --> 0:29:55.080
<v Speaker 1>sentenced to six months in prison. There was also a fine,

0:29:55.280 --> 0:29:58.400
<v Speaker 1>although because Corbe had friends who were highly placed in

0:29:58.440 --> 0:29:59.760
<v Speaker 1>the new provisional government.

0:30:00.200 --> 0:30:02.040
<v Speaker 2>Some of that vine was minimal.

0:30:02.640 --> 0:30:05.640
<v Speaker 1>Yeah, he was in this unique space where he kind

0:30:05.640 --> 0:30:09.640
<v Speaker 1>of disliked every established thing and fought against it. But

0:30:09.680 --> 0:30:13.160
<v Speaker 1>he also had friends in almost every position, you know,

0:30:13.240 --> 0:30:15.560
<v Speaker 1>with any alignment, because a lot of people were buying

0:30:15.600 --> 0:30:19.840
<v Speaker 1>his work and were fans of his. Gustav Corbet was

0:30:19.880 --> 0:30:23.080
<v Speaker 1>sent to prison at Seinte Pelagie, but he fell ill

0:30:23.200 --> 0:30:26.000
<v Speaker 1>and he was transferred to a medical facility near Paris

0:30:26.040 --> 0:30:29.760
<v Speaker 1>to finish his sentence. When that sentence ended and he

0:30:29.800 --> 0:30:32.240
<v Speaker 1>was a free man again, he did not stay in Paris.

0:30:32.320 --> 0:30:35.280
<v Speaker 1>He instead went back to his beloved countryside and family

0:30:35.360 --> 0:30:38.720
<v Speaker 1>in Ornan. He hoped to rest and rebuild his health

0:30:38.760 --> 0:30:41.160
<v Speaker 1>and put the whole thing behind him, but.

0:30:41.120 --> 0:30:41.960
<v Speaker 2>That was not to be.

0:30:42.640 --> 0:30:45.720
<v Speaker 1>But even while incarcerated, he had written letters to his

0:30:45.760 --> 0:30:49.000
<v Speaker 1>family that this whole ordeal had a bright side, which

0:30:49.040 --> 0:30:51.080
<v Speaker 1>is it was only going to drive up interest in

0:30:51.080 --> 0:30:54.320
<v Speaker 1>his work and enable him to raise his prices. In

0:30:54.400 --> 0:30:59.160
<v Speaker 1>eighteen seventy two, Adelfierre, who had helped ensure Corbet's fines

0:30:59.240 --> 0:31:02.920
<v Speaker 1>weren't too steep after his trial, resigned from his presidency

0:31:03.720 --> 0:31:07.320
<v Speaker 1>was put Buonaparte loyalists back in power. They did not

0:31:07.360 --> 0:31:10.640
<v Speaker 1>feel that Corbet had truly paid his debt to society,

0:31:10.880 --> 0:31:15.160
<v Speaker 1>so the French government sued Corbet for the money needed

0:31:15.200 --> 0:31:19.360
<v Speaker 1>to replace the destroyed monument. The trial for this was

0:31:19.480 --> 0:31:22.560
<v Speaker 1>never going to go his way. Corbe was fined five

0:31:22.680 --> 0:31:26.040
<v Speaker 1>hundred thousand francs, and this was an absurd amount of money.

0:31:26.040 --> 0:31:28.320
<v Speaker 1>There was no way he could pay it. By the

0:31:28.360 --> 0:31:32.120
<v Speaker 1>time the judgment was passed down, all of Corbe's assets

0:31:32.160 --> 0:31:36.920
<v Speaker 1>had already been seized, including all of his paintings. Everything

0:31:37.040 --> 0:31:40.320
<v Speaker 1>he owned had been taken by the French government. Yeah,

0:31:40.360 --> 0:31:43.120
<v Speaker 1>I have seen different numbers aside from that five hundred

0:31:43.160 --> 0:31:48.000
<v Speaker 1>thousand francs, but it's always many hundreds of thousand frecks.

0:31:48.520 --> 0:31:52.600
<v Speaker 1>It's kind of like the absurdly high number of Going Tracy.

0:31:52.920 --> 0:31:56.640
<v Speaker 1>You owe me twelve billion dollars. No, really, it was

0:31:56.680 --> 0:31:59.000
<v Speaker 1>thirteen billion. I mean, it's like it felt that absurd

0:31:59.760 --> 0:32:03.040
<v Speaker 1>to him because he had nothing. In addition to that,

0:32:03.440 --> 0:32:06.560
<v Speaker 1>the government had been watching his family and friends. They

0:32:06.560 --> 0:32:09.720
<v Speaker 1>were all under surveillance, and a number of artists that

0:32:09.800 --> 0:32:13.400
<v Speaker 1>he was associated with finally decided that being associated with

0:32:13.520 --> 0:32:15.960
<v Speaker 1>him was too dangerous and that he needed to be

0:32:16.040 --> 0:32:20.000
<v Speaker 1>barred from future salons and basically excommunicated from the city's

0:32:20.120 --> 0:32:23.520
<v Speaker 1>art circles. One of his friends in the art world

0:32:23.520 --> 0:32:26.360
<v Speaker 1>wrote to another the sad phrase, he must be dead

0:32:26.360 --> 0:32:30.080
<v Speaker 1>to us, so he left the country and headed for Switzerland.

0:32:30.440 --> 0:32:33.719
<v Speaker 1>On July twenty thirty, eighteen seventy three, he left France

0:32:33.720 --> 0:32:38.040
<v Speaker 1>and never returned. Initially, Corbet went to Fleurier, which is

0:32:38.080 --> 0:32:41.080
<v Speaker 1>only about ten kilometers or a little more than six

0:32:41.200 --> 0:32:45.880
<v Speaker 1>miles away from the French border, but Gustav became anxious

0:32:45.920 --> 0:32:48.320
<v Speaker 1>that this was just too close to France, so he

0:32:48.400 --> 0:32:52.120
<v Speaker 1>moved about eighty five kilometers south to Levee la Clemm.

0:32:53.000 --> 0:32:55.840
<v Speaker 1>He didn't stay there either, but also didn't travel very

0:32:55.920 --> 0:32:57.440
<v Speaker 1>far before putting down roots.

0:32:57.480 --> 0:32:58.560
<v Speaker 2>He went just about.

0:32:58.320 --> 0:33:02.720
<v Speaker 1>Two kilometers more south to Latour de Pills and purchased

0:33:02.760 --> 0:33:07.240
<v Speaker 1>an inn, which he named Bonport or safe Harbor. Because

0:33:07.240 --> 0:33:09.560
<v Speaker 1>he had left Paris, he actually missed out on a

0:33:09.560 --> 0:33:11.760
<v Speaker 1>move by some of his fellow artists, which no doubt

0:33:11.760 --> 0:33:15.400
<v Speaker 1>would have pleased him. In eighteen seventy four, Monette, Pizarro,

0:33:15.600 --> 0:33:19.320
<v Speaker 1>Sesan and renoirre tired of the Paris Salon, offering the

0:33:19.360 --> 0:33:22.680
<v Speaker 1>only chance at having their work publicly seen put together

0:33:22.800 --> 0:33:26.640
<v Speaker 1>their own show, and that is actually the art exhibition

0:33:26.680 --> 0:33:30.920
<v Speaker 1>that the term Impressionists was coined at. Many art historians

0:33:31.000 --> 0:33:34.440
<v Speaker 1>credit Corbe's daring with helping to kickstart the Impressionists. Some

0:33:34.480 --> 0:33:37.200
<v Speaker 1>have said it would have happened anyway, but it happened

0:33:37.200 --> 0:33:39.680
<v Speaker 1>about ten years earlier than it would have had Corbet

0:33:39.840 --> 0:33:44.120
<v Speaker 1>not been involved. In his final years, Corbe drank heavily

0:33:44.400 --> 0:33:48.200
<v Speaker 1>and neglected his health. The stress of the trials and

0:33:48.280 --> 0:33:51.560
<v Speaker 1>his incarceration, and having so many of his colleagues turn

0:33:51.640 --> 0:33:55.120
<v Speaker 1>their back on him that all took a toll. He

0:33:55.240 --> 0:33:57.880
<v Speaker 1>had hoped that he might be granted an amnesty and

0:33:57.960 --> 0:34:00.520
<v Speaker 1>be able to return to France, but instead the French

0:34:00.560 --> 0:34:03.560
<v Speaker 1>government directed him to pay the cost of the monument

0:34:03.640 --> 0:34:08.120
<v Speaker 1>in ten thousand frank installments going You'll Owe Us Forever.

0:34:08.560 --> 0:34:10.960
<v Speaker 1>They also auctioned off all of his art that they

0:34:11.000 --> 0:34:15.480
<v Speaker 1>had seized. Corbet died on December thirty first, eighteen seventy seven.

0:34:15.920 --> 0:34:17.840
<v Speaker 1>He was only fifty eight, and the cause of his

0:34:17.920 --> 0:34:21.000
<v Speaker 1>death was listed as a DMA that was likely the

0:34:21.040 --> 0:34:24.400
<v Speaker 1>result of drinking. Although he had never gotten to return

0:34:24.440 --> 0:34:27.960
<v Speaker 1>to France in life. In nineteen nineteen, his remains were

0:34:28.000 --> 0:34:31.400
<v Speaker 1>moved from Switzerland to Ornand, where he was reinterred in

0:34:31.440 --> 0:34:34.920
<v Speaker 1>the same cemetery featured in his painting A Burial at Ornand.

0:34:35.640 --> 0:34:39.600
<v Speaker 1>A nineteen twelve collection of Corbet's work with commentary by

0:34:39.800 --> 0:34:43.279
<v Speaker 1>Leons Benedictte opens with the line quote Corbet was one

0:34:43.280 --> 0:34:46.200
<v Speaker 1>of Courbet's favorite subjects. It has often been thrown up

0:34:46.200 --> 0:34:48.839
<v Speaker 1>against him by men who forget that an artist has

0:34:48.920 --> 0:34:52.279
<v Speaker 1>great difficulty in finding a model as convenient or as

0:34:52.360 --> 0:34:56.560
<v Speaker 1>well studied as himself. But it was said the painter,

0:34:56.719 --> 0:35:00.000
<v Speaker 1>who delighted in making so many of his contemporaries life

0:35:00.320 --> 0:35:04.040
<v Speaker 1>uglier than they were, was much nicer and more generous

0:35:04.080 --> 0:35:07.359
<v Speaker 1>when it came to his own face. The artist has

0:35:07.400 --> 0:35:12.000
<v Speaker 1>no excuse save the masterpieces that his rather exclusive indulgence

0:35:12.000 --> 0:35:16.200
<v Speaker 1>has given us. We've only talked about a couple of

0:35:16.239 --> 0:35:20.200
<v Speaker 1>the self portraits here. It's worth checking out more of them.

0:35:20.640 --> 0:35:22.520
<v Speaker 1>The one that's going to be on our social media

0:35:22.880 --> 0:35:25.960
<v Speaker 1>is not one of the ones that we have mentioned here,

0:35:26.400 --> 0:35:30.640
<v Speaker 1>but is striking. But really, Gustav Corbet gave the art

0:35:30.640 --> 0:35:34.640
<v Speaker 1>world an awful lot more than beautiful paintings. His rebellious spirit,

0:35:34.760 --> 0:35:37.040
<v Speaker 1>which was part of his art really before he even

0:35:37.040 --> 0:35:40.759
<v Speaker 1>became politically active. Led to a number of innovations and

0:35:40.880 --> 0:35:44.160
<v Speaker 1>moves that scandalized the art world at the time, but

0:35:44.239 --> 0:35:47.879
<v Speaker 1>became very commonplace as later generations of artists adopted them.

0:35:48.400 --> 0:35:50.800
<v Speaker 1>We already talked about his embrace of realism at a

0:35:50.840 --> 0:35:55.319
<v Speaker 1>time when Romanticism was the standard. His provocative paintings and

0:35:55.400 --> 0:35:59.000
<v Speaker 1>behaviors were not accidental. He had written early in his

0:35:59.080 --> 0:36:01.880
<v Speaker 1>career that he had a goal quote to change the

0:36:01.920 --> 0:36:05.600
<v Speaker 1>public's taste and way of seeing. No small task, for

0:36:05.680 --> 0:36:08.920
<v Speaker 1>it means no more and no less than overturning what

0:36:09.040 --> 0:36:13.600
<v Speaker 1>exists and replacing it. In addition to that, Corbet's nudes

0:36:13.719 --> 0:36:17.560
<v Speaker 1>threw the Paris art establishment into a tizzy. He was

0:36:18.080 --> 0:36:21.799
<v Speaker 1>certainly not at all the first person to paint nude figures.

0:36:22.120 --> 0:36:25.359
<v Speaker 1>Historical figures in art were completely acceptable at the time

0:36:25.400 --> 0:36:29.919
<v Speaker 1>as nudes, even in very sensual scenarios, But his realism

0:36:30.200 --> 0:36:33.359
<v Speaker 1>was very real. It left nothing to the imagination. It

0:36:33.440 --> 0:36:37.360
<v Speaker 1>wasn't romanticized. One of his most well known examples of

0:36:37.400 --> 0:36:40.520
<v Speaker 1>this is a painting titled Origin of the World or

0:36:40.719 --> 0:36:43.080
<v Speaker 1>Laurie Jeanne du Monde, which is a view of a

0:36:43.080 --> 0:36:46.439
<v Speaker 1>woman's body lying on a bed in which her genitalia

0:36:46.480 --> 0:36:48.799
<v Speaker 1>are the focus of the work. When he painted this

0:36:48.840 --> 0:36:52.759
<v Speaker 1>in eighteen sixty six, it was completely shocking. Was a

0:36:52.800 --> 0:36:55.560
<v Speaker 1>private commission and it didn't go on public display, but

0:36:55.840 --> 0:36:58.719
<v Speaker 1>art critics certainly saw it and they weighed in on it.

0:36:58.719 --> 0:37:02.360
<v Speaker 1>There's debate around it the continues until this day. The

0:37:02.400 --> 0:37:05.360
<v Speaker 1>Origin of the World passed from private collector to private

0:37:05.400 --> 0:37:09.000
<v Speaker 1>collector over the years. It was once even owned by

0:37:09.160 --> 0:37:12.120
<v Speaker 1>Jacquela Khan, but it didn't go on public display until

0:37:12.239 --> 0:37:14.920
<v Speaker 1>nineteen eighty eight when it was shown at the Brooklyn

0:37:15.000 --> 0:37:18.360
<v Speaker 1>Museum in New York. Today it's part of the collection

0:37:18.480 --> 0:37:22.399
<v Speaker 1>of the Musee Dorse and it still elicits really strong responses.

0:37:22.480 --> 0:37:25.399
<v Speaker 1>But it and similar work set the stage for other

0:37:25.640 --> 0:37:28.719
<v Speaker 1>artists to show human bodies without the limitations that the

0:37:28.840 --> 0:37:32.959
<v Speaker 1>art established had placed on them before this work. There's

0:37:33.040 --> 0:37:35.719
<v Speaker 1>also some fun gossip about who the model for this

0:37:35.880 --> 0:37:38.920
<v Speaker 1>may have been that Holly's going to talk about on Friday.

0:37:39.640 --> 0:37:40.879
<v Speaker 2>Yes, that gossip is good.

0:37:41.040 --> 0:37:42.920
<v Speaker 1>This is interesting because it's one of those things that

0:37:43.080 --> 0:37:46.759
<v Speaker 1>was considered pornographic when he painted it in eighteen sixty six.

0:37:47.120 --> 0:37:49.640
<v Speaker 1>There are still people today who will say that straight

0:37:49.719 --> 0:37:53.239
<v Speaker 1>up pornography and not art. It's very controversial, so he

0:37:53.480 --> 0:37:57.879
<v Speaker 1>sure did stay relevant in that regard, even in less

0:37:57.920 --> 0:38:02.680
<v Speaker 1>explicit paintings. Corbet's detractors found him to be scandalous. In

0:38:02.719 --> 0:38:05.160
<v Speaker 1>eighteen seventy two, at a time when the painter's life

0:38:05.160 --> 0:38:07.919
<v Speaker 1>and country were in upheaval, he painted a work called

0:38:08.080 --> 0:38:11.440
<v Speaker 1>Sleep and This features two naked women asleep in each

0:38:11.480 --> 0:38:15.920
<v Speaker 1>other's arms. It was considered so controversial when it was

0:38:15.960 --> 0:38:18.920
<v Speaker 1>shown publicly that there was actually a police report filed

0:38:18.960 --> 0:38:22.719
<v Speaker 1>about it for indecency. As Corbet was already on the

0:38:22.719 --> 0:38:25.120
<v Speaker 1>outs with the French government at this time, that report

0:38:25.200 --> 0:38:27.719
<v Speaker 1>went into a file that was being kept to document

0:38:27.760 --> 0:38:31.320
<v Speaker 1>his life on a more technical note, rather than relating

0:38:31.360 --> 0:38:34.000
<v Speaker 1>to his subject matter. Corbe was also one of the

0:38:34.040 --> 0:38:36.560
<v Speaker 1>first artists to use a palette knife in his fingers

0:38:36.600 --> 0:38:39.839
<v Speaker 1>to apply the paint to the canvas. Palette knives were

0:38:40.000 --> 0:38:42.200
<v Speaker 1>strictly considered mixing.

0:38:41.840 --> 0:38:43.080
<v Speaker 2>Tools at the time.

0:38:43.320 --> 0:38:46.520
<v Speaker 1>This was the fine art equivalent of applying wall paint

0:38:46.560 --> 0:38:49.560
<v Speaker 1>with a ststick. For Corbet, though, it was a different

0:38:49.600 --> 0:38:52.279
<v Speaker 1>way to control his medium. Yeah, and it was one

0:38:52.280 --> 0:38:54.719
<v Speaker 1>of those things. I mean, obviously it worked, and he

0:38:54.800 --> 0:38:58.240
<v Speaker 1>was very good at it. I think it was Sizen

0:38:58.400 --> 0:39:01.080
<v Speaker 1>that said, like his talent was justless and it was

0:39:01.160 --> 0:39:02.920
<v Speaker 1>kind of a reflection of him being able to do

0:39:03.000 --> 0:39:08.360
<v Speaker 1>completely new things in ways that resulted in just beautiful work. Today,

0:39:08.520 --> 0:39:11.440
<v Speaker 1>Corbe's work is recognized for its important in the development

0:39:11.480 --> 0:39:15.560
<v Speaker 1>of Western art. There are frequent exhibitions mounted featuring most

0:39:15.600 --> 0:39:19.719
<v Speaker 1>of his works. Two canvases, though are generally excluded. Both

0:39:19.800 --> 0:39:23.280
<v Speaker 1>Burial at Ornand and the Painter's Studio are very large,

0:39:23.280 --> 0:39:26.200
<v Speaker 1>which makes shipping difficult, but they are also considered to

0:39:26.280 --> 0:39:29.480
<v Speaker 1>be too delicate to be shipped, so even though they

0:39:29.520 --> 0:39:33.040
<v Speaker 1>are considered some of his most important works, both remain

0:39:33.160 --> 0:39:35.719
<v Speaker 1>in the permanent collection of the Musee d'arcail and they

0:39:35.760 --> 0:39:39.560
<v Speaker 1>cannot be loaned out. Another important Corbe painting that you

0:39:39.600 --> 0:39:42.839
<v Speaker 1>will not see in any collected exhibit today is The

0:39:42.880 --> 0:39:46.440
<v Speaker 1>Stone Breakers because it was unfortunately destroyed during the bombing

0:39:46.480 --> 0:39:50.359
<v Speaker 1>of Dresden in World War II. Eight years before his death,

0:39:50.440 --> 0:39:55.359
<v Speaker 1>Corbe was embroiled in France's very volatile political shifts. He

0:39:55.440 --> 0:39:59.520
<v Speaker 1>described himself and his ideology in a single succinct passage,

0:39:59.520 --> 0:40:02.480
<v Speaker 1>and a letter to a friend seems the right place

0:40:02.520 --> 0:40:04.799
<v Speaker 1>to wrap up his story. He wrote, quote I am

0:40:04.880 --> 0:40:07.440
<v Speaker 1>fifty years old, and I have always lived in freedom.

0:40:08.000 --> 0:40:10.879
<v Speaker 1>Let me end my life free. When I am dead,

0:40:10.960 --> 0:40:13.600
<v Speaker 1>let this be said of me. He belonged to no school,

0:40:13.719 --> 0:40:17.600
<v Speaker 1>to no church, to no institution, to no academy, least

0:40:17.640 --> 0:40:20.880
<v Speaker 1>of all, to any regime except the regime of liberty.

0:40:22.160 --> 0:40:32.640
<v Speaker 3>Gustavecorbet, thanks so much for joining us on this Saturday.

0:40:32.800 --> 0:40:34.560
<v Speaker 1>If you'd like to send us a note, our email

0:40:34.560 --> 0:40:39.279
<v Speaker 1>addresses History Podcast at iHeartRadio dot com, and you can

0:40:39.320 --> 0:40:42.799
<v Speaker 1>subscribe to the show on the iHeartRadio app, Apple Podcasts,

0:40:42.920 --> 0:40:50.359
<v Speaker 1>or wherever you listen to your favorite shows.