WEBVTT - Drilling Deep: The Way Things Are Is Not the Way They Have to Be, with Natasha Hakimi Zapata

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<v Speaker 1>Hello, and welcome back to Drilled. I'm Amy Westervelt. Today

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<v Speaker 1>we are bringing you the final Drilling Deep episode of

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<v Speaker 1>the year, but don't worry, we'll have more for you

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<v Speaker 1>next year. In this recurring series, Adam Lowenstein talks to

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<v Speaker 1>the authors of various books that have come out that

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<v Speaker 1>tackle the climate crisis, democracy, energy transition, techno, utopia, AI,

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<v Speaker 1>all the things that are sort of feeding into the

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<v Speaker 1>poly crisis. Today, I'm obsessed with today's book, Natasha Hakimisa

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<v Speaker 1>FATA's Another World as Possible Lessons for America from around

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<v Speaker 1>the globe. I love this book. It brings us nine

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<v Speaker 1>inspiring case studies from places that completely reject the quote

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<v Speaker 1>unquote wisdom of the West and have done things differently

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<v Speaker 1>and had it work out.

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<v Speaker 2>Shocker.

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<v Speaker 1>A really great example is this idea that, of course

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<v Speaker 1>everyone knows that it's naive to think that fossil fuels

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<v Speaker 1>won't be around for decades to come. Of course we're

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<v Speaker 1>going to need them. Everybody knows this blah blah blah.

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<v Speaker 1>But more than a decade ago is a Pata tells

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<v Speaker 1>us when wind and solar were actually way more expensive

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<v Speaker 1>than they are today. Uruguay, which had been dealing with

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<v Speaker 1>droughts and energy shortages for a long time, transitioned its

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<v Speaker 1>entire economy to almost exclusively renewables. Today, ninety eight percent

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<v Speaker 1>of its electricity comes from renewable sources. And they did

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<v Speaker 1>that transition in just two years, and they used the

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<v Speaker 1>savings to slash the country's poverty rate from forty percent

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<v Speaker 1>into the single digits. That transformation is just one of

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<v Speaker 1>the nine stories that's Apata tells in this book. I

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<v Speaker 1>love ending on this note that the way things are

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<v Speaker 1>is not the way they have to be. I hope

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<v Speaker 1>you enjoy this conversation as much as I did.

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<v Speaker 3>Forget the Africa you think. You know. This is Radio Workshop,

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<v Speaker 3>Real stories about young Africans. We help each other. Anything

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<v Speaker 3>that is pott in you, is potting me, is pott

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<v Speaker 3>in my neighbor. We come to care that and find

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<v Speaker 3>a solution. In our latest episode, you'll meet youth from Namzama,

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<v Speaker 3>South Africa who are taking the electricity crisis into their

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<v Speaker 3>own hands, the world's youngest population, One story at a time,

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<v Speaker 3>the Radio Workshop podcast.

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<v Speaker 4>The place I wanted to s start is conveniently right

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<v Speaker 4>at the beginning of the book. In a lot of ways,

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<v Speaker 4>your family's story embodies the American dream, and yet you write,

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<v Speaker 4>there are plenty of other countries that offer their citizens

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<v Speaker 4>not just a better future, but a better present.

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<v Speaker 2>I'm the daughter of undocumented immigrants. My mom's from Mexico

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<v Speaker 2>and my father's from Iran, and I grew up in

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<v Speaker 2>a household where this idea of the American dream was

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<v Speaker 2>talked about quite a lot. And I often refer to

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<v Speaker 2>my brothers in me as these little American dreams that

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<v Speaker 2>my parents had. But you know, we were the first

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<v Speaker 2>to get it. I was the first of my family

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<v Speaker 2>to get a college degree. So in some ways, that

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<v Speaker 2>American dream did come true.

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<v Speaker 5>But in a lot of.

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<v Speaker 2>Other ways, it started to feel like that American dream

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<v Speaker 2>that my parents had was actually more possible in some

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<v Speaker 2>of the countries that I've had the privilege to.

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<v Speaker 5>Live in or to visit.

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<v Speaker 2>And a lot of that understanding came from a health

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<v Speaker 2>incident with my mom. So I write about this in

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<v Speaker 2>the introduction to the book. But when I was in

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<v Speaker 2>grad school, my mom, who hadn't had access to health care,

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<v Speaker 2>hadn't had health insurance for many years, had undiagnosed, untreated

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<v Speaker 2>diabetes that was diagnosed when she was being rushed to

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<v Speaker 2>the emergency room nearly in a diabetic coma and had

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<v Speaker 2>to have her right foot amputated, And at the time

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<v Speaker 2>I was flooded with this concern that unfortunately many of

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<v Speaker 2>us have felt for my loved one, know how is

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<v Speaker 2>she going to survive? What was her life going to

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<v Speaker 2>be like moving forward? But at the same time I

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<v Speaker 2>had this added dread of how are we going to

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<v Speaker 2>afford the insulin she was going to need to stay alive,

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<v Speaker 2>how were we going to afford all of the treatments

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<v Speaker 2>she needed? And I knew because I had lived in

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<v Speaker 2>countries like the UK where I live now, that it

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<v Speaker 2>didn't have to be like this, that we could have

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<v Speaker 2>universal health care, and that were one of very few

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<v Speaker 2>wealthy countries in the world to not have a system

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<v Speaker 2>like that. So that's the personal side of things that

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<v Speaker 2>inspired this book. The kind of professional side of things

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<v Speaker 2>is that I've been a journalist in mostly progressive media

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<v Speaker 2>in the US for about fifteen years now, and during

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<v Speaker 2>this time I've been writing and reporting on these issues

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<v Speaker 2>that feel so intractable in the States. It seems often

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<v Speaker 2>we take one step forward and two steps back, or

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<v Speaker 2>many steps back.

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<v Speaker 5>In the case of right.

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<v Speaker 2>Now, and I was at the same time living in

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<v Speaker 2>places like in Portugal or the UK again and a

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<v Speaker 2>number of other countries where it felt like they'd made

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<v Speaker 2>a lot of progress on some of the same issues,

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<v Speaker 2>sometimes the point of actually solving or getting very close

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<v Speaker 2>to solving some of the same problems we have in

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<v Speaker 2>the US.

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<v Speaker 5>So I really wanted to share.

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<v Speaker 2>These success stories from very different places. Is I tried

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<v Speaker 2>to take as global perspective as possible and kind of

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<v Speaker 2>uplift them in what I would imagine well and what

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<v Speaker 2>is a kind of continuous battle on the left to

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<v Speaker 2>get some of these things done.

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<v Speaker 4>Before we get into some of the hopeful stories that

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<v Speaker 4>you tell in the book from places around the world.

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<v Speaker 4>There was a phrase you used early in the book

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<v Speaker 4>that struck me because it really felt very real and tangible,

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<v Speaker 4>especially right now. But certainly it's not like on January twentieth,

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<v Speaker 4>all of the sudden, America became a really hard place

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<v Speaker 4>to live for most people. That was true on January

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<v Speaker 4>nineteenth just as much. And you write early in the book,

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<v Speaker 4>whenever I come home to the United States, I'm immediately

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<v Speaker 4>struck by the palpable despair sense in those around me,

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<v Speaker 4>and that felt like a very clear articulation of something

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<v Speaker 4>that a lot of people I think feel and or

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<v Speaker 4>maybe don't even aren't aware of conscious One of the

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<v Speaker 4>themes to me, at least in the book was this

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<v Speaker 4>kind of the weight of precariousness or living in a

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<v Speaker 4>sense of precariousness that Americans feel, and like you said,

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<v Speaker 4>we assume is sort of the only story that can

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<v Speaker 4>be told. This is sort of just the price of living.

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<v Speaker 4>But one of the points in the book is that no,

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<v Speaker 4>it doesn't have to be this way.

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<v Speaker 2>That despair that I feel in my communities and my

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<v Speaker 2>friends and loved ones in the US when I go

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<v Speaker 2>home or just even walking around, a lot of it

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<v Speaker 2>stems from this what is actually quite a real threat

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<v Speaker 2>of looming precariousness, as you put it, where if we

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<v Speaker 2>talk about healthcare, for example, the sense that you're just

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<v Speaker 2>one medical bill away from bankruptcy, or that you're actually

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<v Speaker 2>not going to be able to access that healthcare, or

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<v Speaker 2>your child isn't going to be able to access that

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<v Speaker 2>healthcare if they needed, if they have a disease, or

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<v Speaker 2>you know, have a terrible accident or something again that

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<v Speaker 2>adds to this despair in the us are the victim

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<v Speaker 2>of a violent.

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<v Speaker 5>Gun crime or a mass shooting.

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<v Speaker 2>And then there are things like my family is in

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<v Speaker 2>Los Angeles, and it's sort of impossible to go to

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<v Speaker 2>Los Angeles and not be immediately struck by the homelessness

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<v Speaker 2>crisis and by the fact that there's seemingly been an

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<v Speaker 2>active decision to allow an entire population to go unhoused

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<v Speaker 2>and not sea housing as a basic rate.

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<v Speaker 5>So I could, you.

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<v Speaker 2>Know, I could list a number of other things that

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<v Speaker 2>kind of add to this sense that I have when

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<v Speaker 2>I go home, but those are the two that hit

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<v Speaker 2>me sort of immediately.

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<v Speaker 4>On the fun list of existential threats to humanity. That

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<v Speaker 4>sense of despair really pervades a lot of discussions about

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<v Speaker 4>the climate crisis right now.

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<v Speaker 5>So I want to.

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<v Speaker 4>Talk about Uruguay's renewable energy transition. Can you tell an

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<v Speaker 4>overview of the story of what happened in Uruguay and

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<v Speaker 4>their pretty remarkable energy transition.

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<v Speaker 2>Yeah, I just want to back up for a second

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<v Speaker 2>and point out so this book has what I would

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<v Speaker 2>call kind of crypto crypt policies. You have everything from

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<v Speaker 2>universal healthcare to paid parensal leave to you know, I

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<v Speaker 2>end in universal pensions and in between. There are a

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<v Speaker 2>lot of other policies and places that I take my

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<v Speaker 2>readers with me too.

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<v Speaker 5>But I couldn't really.

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<v Speaker 2>Conceive of a book that talked about progressive policies like

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<v Speaker 2>paid parental leave that didn't also talk about climate change

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<v Speaker 2>or biodiversity loss. And I mean down to the fact

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<v Speaker 2>that there is if there is no planet to have

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<v Speaker 2>children on, what is the use of paid parntal leave,

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<v Speaker 2>for example? And so I chose only two I you know,

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<v Speaker 2>if I had more room, I would have chosen many,

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<v Speaker 2>many more. But urdu Why was a really fascinating example

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<v Speaker 2>to me of how a much lower income country could

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<v Speaker 2>do the sort of unthinkable and actually green their grid

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<v Speaker 2>in less than two years. And that story, like a

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<v Speaker 2>lot of the stories in the book, starts with the crisis.

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<v Speaker 2>So Uruay doesn't have any naturally occurring fossil fuels. It

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<v Speaker 2>still hasn't found any despite searching for them. And because

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<v Speaker 2>of the fact that they have a publicly owned utility

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<v Speaker 2>that's been around, you know, since the early nineteen hundreds

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<v Speaker 2>called um which is their their electric utility, the government

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<v Speaker 2>was essentially in charge of keeping the lights on. Again

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<v Speaker 2>because it's a low income country and it depended on

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<v Speaker 2>hydro drig dams for more than half of its electricity needs,

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<v Speaker 2>and the rest of it came from imported fossil fuels,

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<v Speaker 2>usually from Argentina and Brazil.

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<v Speaker 5>Neighboring Argentina and Brazil.

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<v Speaker 2>Whenever there were severe droughts, and they became more frequent

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<v Speaker 2>and more severe over the years because of the climate crisis,

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<v Speaker 2>they really struggled to keep the lights on. They had

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<v Speaker 2>rolling blackouts and power cuts, and it was incredibly disruptive

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<v Speaker 2>to every day life, everything from obviously civilian life to businesses.

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<v Speaker 2>I went to a factory, a textile factory, where the

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<v Speaker 2>owner told me, you know, we would just whenever there

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<v Speaker 2>was a blackout, we would just have to stop working.

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<v Speaker 5>There was nothing we could do.

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<v Speaker 2>And there was a real recognition in the early two

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<v Speaker 2>thousands that this was a crisis that was affecting everyone

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<v Speaker 2>and everything and something had to be done to address it.

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<v Speaker 2>So in two thousand and five you have the first

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<v Speaker 2>fit damp left wing coalition party winning an election and

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<v Speaker 2>they're actually back in power now, but this was the

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<v Speaker 2>first time they were elected, and there were already talks

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<v Speaker 2>about these key issues that do I had to address.

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<v Speaker 2>Just before twenty ten when Pepe Muhika, who unfortunately recently

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<v Speaker 2>passed away. He was famous for driving or he was

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<v Speaker 2>called the most humble president in the world and was

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<v Speaker 2>famous for driving around and like a beat up pastel

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<v Speaker 2>blue beetle. Right before he comes into office, after he

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<v Speaker 2>was elected, he decides that his government should set up

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<v Speaker 2>cross party agreements on a number it's four key issues

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<v Speaker 2>that needed to be addressed and that needed to have

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<v Speaker 2>long term plans in place. So he didn't want to,

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<v Speaker 2>for example, you know, lose the next election and have

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<v Speaker 2>all of.

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<v Speaker 5>These plans and just go to waste. So one of

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<v Speaker 5>those key issues was the energy crisis.

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<v Speaker 2>Even you know, so this is twenty ten, even before

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<v Speaker 2>or just about the time that his government starts, the

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<v Speaker 2>phantam negotiates a cross party agreement with all political parties

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<v Speaker 2>in oda way in which they essentially agree to yes,

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<v Speaker 2>continuing to look for fossil fuels because they think this

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<v Speaker 2>is important, but actually exploring renewable energy on a mass scale.

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<v Speaker 2>And this starts a record breaking transition in which not

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<v Speaker 2>only did electricity remain a public good just to back

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<v Speaker 2>up the public utility it was until then in charge

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<v Speaker 2>of everything from generation to distribution to transmission of electricity

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<v Speaker 2>in the whole country. They opened up generation to private

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<v Speaker 2>companies because they just didn't have again, being a low

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<v Speaker 2>income country, didn't have the funds to actually do it

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<v Speaker 2>all themselves and set up all of these what would

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<v Speaker 2>be expensive wind farms and solar farms you're talking about

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<v Speaker 2>twenty ten, when it was actually more expensive than now.

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<v Speaker 5>They put out calls for.

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<v Speaker 2>Private companies to come and set up wind farms and

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<v Speaker 2>solar farms and also biomass throughout the country.

0:14:24.760 --> 0:14:25.680
<v Speaker 5>And it's been.

0:14:25.640 --> 0:14:29.800
<v Speaker 2>So successful that you now have a country that runs

0:14:29.960 --> 0:14:33.880
<v Speaker 2>on almost entirely unrenewable energy. It's something between ninety seven

0:14:34.120 --> 0:14:38.600
<v Speaker 2>to ninety eight percent of energies if electricity generated in

0:14:38.600 --> 0:14:43.840
<v Speaker 2>otherwise renewable energy. At the same time, that energy conception

0:14:43.960 --> 0:14:47.400
<v Speaker 2>actually increased because the country went from being a low

0:14:47.480 --> 0:14:51.080
<v Speaker 2>income country to a middle income country. People were doing

0:14:51.120 --> 0:14:54.240
<v Speaker 2>things like buying or conditioning units for the first time,

0:14:54.320 --> 0:14:58.400
<v Speaker 2>and a lot of other electrome domestics that increased the

0:14:58.440 --> 0:15:04.360
<v Speaker 2>demand for electricity. Despite this, rather than spending hundreds of

0:15:04.360 --> 0:15:07.240
<v Speaker 2>millions of dollars every time they had a dry year

0:15:07.520 --> 0:15:11.400
<v Speaker 2>or a drought lasted longer than they expected, they've gone

0:15:11.480 --> 0:15:17.160
<v Speaker 2>to saving those millions and also selling their excess green

0:15:17.320 --> 0:15:19.480
<v Speaker 2>energy to neighboring Argentina and Brazil.

0:15:20.520 --> 0:15:25.000
<v Speaker 4>This transition emerged from a crisis, and that's one of

0:15:25.040 --> 0:15:27.920
<v Speaker 4>the patterns that seems to play out across some of

0:15:27.960 --> 0:15:32.200
<v Speaker 4>the stories throughout this book. Things in some ways had

0:15:32.240 --> 0:15:35.640
<v Speaker 4>to get really bad before these kind of changes could

0:15:36.280 --> 0:15:38.640
<v Speaker 4>either build a coalition or the public support or all

0:15:38.720 --> 0:15:41.200
<v Speaker 4>of the above to move forward. Can you talk about

0:15:41.280 --> 0:15:44.080
<v Speaker 4>that sense of crisis, because I think obviously in America,

0:15:44.320 --> 0:15:48.160
<v Speaker 4>lots of people, for good reason, are feeling pretty as

0:15:48.160 --> 0:15:52.160
<v Speaker 4>we talked about before, pretty despairing and feeling like the

0:15:52.240 --> 0:15:56.240
<v Speaker 4>nation is indeed in crisis. I found it very encouraging

0:15:56.280 --> 0:16:00.000
<v Speaker 4>that so many of these good things, these good policy,

0:16:00.680 --> 0:16:04.440
<v Speaker 4>whether on climate or other issues, emerged from really a

0:16:04.480 --> 0:16:05.320
<v Speaker 4>moment of crisis.

0:16:06.120 --> 0:16:09.560
<v Speaker 2>That was one of the most hopeful things that even

0:16:09.600 --> 0:16:12.000
<v Speaker 2>personally came out of the book for me was that

0:16:12.920 --> 0:16:16.920
<v Speaker 2>I started to realize there was this pattern of crisis,

0:16:16.960 --> 0:16:24.520
<v Speaker 2>of really dark periods yielding long lasting solutions that actually

0:16:24.560 --> 0:16:28.040
<v Speaker 2>really improved the fate of the people of a country,

0:16:28.120 --> 0:16:30.600
<v Speaker 2>but also of the country itself in many ways. And

0:16:30.640 --> 0:16:34.520
<v Speaker 2>so you know, if I go back to the National

0:16:34.520 --> 0:16:37.080
<v Speaker 2>Health Service, the first universal health care system in the

0:16:37.080 --> 0:16:39.960
<v Speaker 2>world that came out of the literal ashes of World

0:16:40.040 --> 0:16:43.720
<v Speaker 2>War Two, as Britain was trying to chart a different

0:16:43.760 --> 0:16:47.400
<v Speaker 2>path forward after the devastation of World War Two. You

0:16:47.400 --> 0:16:51.920
<v Speaker 2>look at UDAUAI, these rolling blackouts, this inability to keep

0:16:51.960 --> 0:16:55.480
<v Speaker 2>the lights on in the most literal sense, and that

0:16:55.640 --> 0:17:01.000
<v Speaker 2>crisis leading to a consensus across the political spectrum that's

0:17:01.000 --> 0:17:05.119
<v Speaker 2>something quite different needed to be done. I looked at Portugal,

0:17:05.680 --> 0:17:08.560
<v Speaker 2>country that I've lived in and hold quite dear to

0:17:08.560 --> 0:17:13.159
<v Speaker 2>my heart, dealing with a dual epidemic of overdose deaths

0:17:13.200 --> 0:17:19.159
<v Speaker 2>and opioid use and rising HIV AIDS rates, and having

0:17:19.280 --> 0:17:23.200
<v Speaker 2>everyone in the country know someone essentially or have someone

0:17:23.240 --> 0:17:27.240
<v Speaker 2>in their own family that had some sort of problematic addiction.

0:17:27.320 --> 0:17:28.800
<v Speaker 2>As they called it, was something like one in every

0:17:28.880 --> 0:17:34.480
<v Speaker 2>hundred Portuguese people, and again creating this consensus that something

0:17:34.640 --> 0:17:38.720
<v Speaker 2>different had to be done, that something something that hadn't

0:17:38.720 --> 0:17:41.760
<v Speaker 2>been tried before, needed to be tried in this moment

0:17:41.840 --> 0:17:45.040
<v Speaker 2>because whatever they were doing just wasn't working.

0:17:45.520 --> 0:17:47.080
<v Speaker 5>And I think about that a lot.

0:17:47.160 --> 0:17:50.360
<v Speaker 2>In the US, as you said, it's not like all

0:17:50.440 --> 0:17:54.280
<v Speaker 2>of our problems started with this second Drump administration or

0:17:54.280 --> 0:17:57.720
<v Speaker 2>even the front first Drump administration. There have been a

0:17:57.760 --> 0:18:01.040
<v Speaker 2>lot of people who have been suffering for a very

0:18:01.119 --> 0:18:05.560
<v Speaker 2>long time under our current systems, and in fact, I

0:18:05.560 --> 0:18:09.560
<v Speaker 2>would argue that Trump is very much a symptom of

0:18:09.840 --> 0:18:14.720
<v Speaker 2>this broad discontent that we're seeing. And more than discontent,

0:18:15.320 --> 0:18:17.760
<v Speaker 2>a lot of people feel that they can't really survive

0:18:18.040 --> 0:18:19.840
<v Speaker 2>in the country as it is for a number of

0:18:19.880 --> 0:18:25.280
<v Speaker 2>different reasons. And I think it was Alexander Cozikcortez who

0:18:25.320 --> 0:18:29.040
<v Speaker 2>recently said, maybe this is the end of the broken way.

0:18:29.560 --> 0:18:32.840
<v Speaker 2>Maybe things are going to be so blatantly broken, And

0:18:32.880 --> 0:18:35.080
<v Speaker 2>I really wish this wasn't the case. I obviously wish

0:18:35.080 --> 0:18:40.080
<v Speaker 2>we could come to better solutions without everything falling apart.

0:18:40.640 --> 0:18:41.320
<v Speaker 4>But here we are.

0:18:41.600 --> 0:18:44.720
<v Speaker 2>But here we are. And I think that the key

0:18:44.800 --> 0:18:47.440
<v Speaker 2>here is that, as devastating as it is to see

0:18:47.440 --> 0:18:51.040
<v Speaker 2>all of these things being broken, we can't just give

0:18:51.119 --> 0:18:54.560
<v Speaker 2>up when we see this. We actually have to recognize, Hey,

0:18:54.640 --> 0:18:57.880
<v Speaker 2>maybe some of these things were worth saving, and let's

0:18:57.920 --> 0:19:00.000
<v Speaker 2>think about what kind of society we wanted to walk

0:19:00.160 --> 0:19:03.840
<v Speaker 2>chart moving forward. What kind of systems will work for

0:19:03.920 --> 0:19:05.920
<v Speaker 2>the majority, for the many, not the few.

0:19:06.920 --> 0:19:10.440
<v Speaker 4>Do you think Uruguay's transition could have happened the way

0:19:10.480 --> 0:19:13.280
<v Speaker 4>it did if they did have more of an entrenched

0:19:13.640 --> 0:19:17.439
<v Speaker 4>fossil fuel industry. And obviously this is pure speculation, but

0:19:17.440 --> 0:19:19.640
<v Speaker 4>I'm just curious from you know, having spent as much

0:19:19.640 --> 0:19:22.400
<v Speaker 4>time there as you did, and obviously you know, witnessing

0:19:22.440 --> 0:19:25.359
<v Speaker 4>other countries like the United States, where there is this

0:19:25.600 --> 0:19:27.360
<v Speaker 4>in a lot of ways, I would say the most

0:19:27.359 --> 0:19:30.760
<v Speaker 4>powerful industry in the history of humanity. That seemed like

0:19:30.840 --> 0:19:34.360
<v Speaker 4>one of the blessings in some ways of uruguay situation

0:19:34.600 --> 0:19:36.800
<v Speaker 4>was they didn't have that to the same extent, at.

0:19:36.760 --> 0:19:39.240
<v Speaker 2>Least I think it would have been a lot harder.

0:19:39.400 --> 0:19:43.280
<v Speaker 2>You have the example of Argentina that's right next door.

0:19:43.680 --> 0:19:49.600
<v Speaker 5>That has a lot of oil reserves and has not

0:19:49.840 --> 0:19:52.720
<v Speaker 5>been as interested any full green transition.

0:19:53.040 --> 0:19:55.520
<v Speaker 2>That's the case in a lot of countries, And you're

0:19:55.560 --> 0:19:57.360
<v Speaker 2>right that it was sort of luck, but in many

0:19:57.400 --> 0:20:02.159
<v Speaker 2>ways it had been a curse throughout the past century.

0:20:02.200 --> 0:20:07.159
<v Speaker 2>Not having fossil fuels really held wy back. But I

0:20:07.240 --> 0:20:09.679
<v Speaker 2>think that something that I'm on Mendez, who is a

0:20:09.680 --> 0:20:13.199
<v Speaker 2>physicist who helped lead the transition from the Department of

0:20:13.280 --> 0:20:17.320
<v Speaker 2>Energy within the philadempial government, said to me is really

0:20:17.359 --> 0:20:21.480
<v Speaker 2>important we're going to get to a point in which

0:20:22.200 --> 0:20:26.080
<v Speaker 2>he thinks there are economies that have transitioned in their

0:20:26.080 --> 0:20:29.760
<v Speaker 2>economies that haven't, and those that have not transitioned are

0:20:29.800 --> 0:20:36.199
<v Speaker 2>going to suffer economic consequences that they're already we're starting

0:20:36.200 --> 0:20:38.320
<v Speaker 2>to see the impact of right, Like just about the

0:20:38.640 --> 0:20:41.320
<v Speaker 2>economic side of things, there was a twenty twenty two

0:20:41.520 --> 0:20:44.480
<v Speaker 2>Oxford University study that said that the world could save

0:20:44.520 --> 0:20:48.000
<v Speaker 2>twelve trillion dollars by twenty fifty if we ditched fossil fuels.

0:20:48.400 --> 0:20:56.000
<v Speaker 2>There are very clear financial incentives to transition to clean energy.

0:20:56.400 --> 0:20:59.400
<v Speaker 2>The other side of things is that we can't afford

0:20:59.560 --> 0:21:03.240
<v Speaker 2>not to. Right, as you were saying, we're facing an

0:21:03.320 --> 0:21:07.400
<v Speaker 2>existential question here when it comes to the climate crisis.

0:21:08.600 --> 0:21:12.000
<v Speaker 2>You know, what kind of planet is going to be

0:21:12.160 --> 0:21:15.600
<v Speaker 2>left in the coming years to fight over these profits for?

0:21:15.800 --> 0:21:20.760
<v Speaker 2>You know, I think that it's true that the fossil

0:21:20.800 --> 0:21:25.359
<v Speaker 2>fuel industry is incredibly powerful, but I'm also hopeful that

0:21:25.400 --> 0:21:29.040
<v Speaker 2>the mood music is there and that more and more

0:21:29.080 --> 0:21:34.400
<v Speaker 2>people are recognizing there just is no actual future without

0:21:34.520 --> 0:21:35.720
<v Speaker 2>a just green transition.

0:21:36.640 --> 0:21:38.600
<v Speaker 4>One of the things I thought that was really interesting

0:21:38.640 --> 0:21:42.359
<v Speaker 4>about Uruguay's story was something you mentioned toward the end

0:21:42.400 --> 0:21:45.679
<v Speaker 4>of that chapter, which is that climate change was not

0:21:46.080 --> 0:21:49.960
<v Speaker 4>the focus of this effort, of this campaign, It was

0:21:49.960 --> 0:21:54.160
<v Speaker 4>really an economic one, and that seemed to underscore what

0:21:54.200 --> 0:21:56.959
<v Speaker 4>you were just saying about, you know, purely from an

0:21:57.040 --> 0:22:00.560
<v Speaker 4>economic rather than an existential perspective, And I found that

0:22:00.680 --> 0:22:04.160
<v Speaker 4>kind of a really interesting, particularly for us on the left.

0:22:05.440 --> 0:22:07.199
<v Speaker 4>We talk about climate in the way that you and

0:22:07.240 --> 0:22:08.760
<v Speaker 4>I have been for good reason, because it is an

0:22:08.800 --> 0:22:11.399
<v Speaker 4>existential threat to all of humanity in the planet, but

0:22:11.520 --> 0:22:13.800
<v Speaker 4>also there is a sense in some ways that we

0:22:13.840 --> 0:22:17.080
<v Speaker 4>don't want to make the economic argument because it's it

0:22:17.080 --> 0:22:20.679
<v Speaker 4>almost feels like conceding the terms of the debate to

0:22:21.080 --> 0:22:24.200
<v Speaker 4>a more neoliberal perspective. Can you talk a little bit

0:22:24.240 --> 0:22:28.159
<v Speaker 4>about the I guess, the messaging, the public outreach, the

0:22:28.200 --> 0:22:31.120
<v Speaker 4>way that this was framed to the people of Uruguay

0:22:31.320 --> 0:22:35.440
<v Speaker 4>as an economic issue rather than a climate change issue.

0:22:35.520 --> 0:22:38.760
<v Speaker 2>As you mentioned, I went through so many interviews with

0:22:38.840 --> 0:22:43.000
<v Speaker 2>everyone from policymakers to electrical engineers, to people running the

0:22:43.040 --> 0:22:46.680
<v Speaker 2>wind farms, to just people on the streets, and very

0:22:46.720 --> 0:22:49.800
<v Speaker 2>few times, if any what they mentioned climate change unless

0:22:49.840 --> 0:22:53.840
<v Speaker 2>I brought it up. It just wasn't really the driving

0:22:53.880 --> 0:22:59.720
<v Speaker 2>force behind this green energy transition, which feels counterintuitive to

0:23:00.080 --> 0:23:01.440
<v Speaker 2>those of us on the left in the US, as

0:23:01.440 --> 0:23:05.080
<v Speaker 2>you said, who see this primarily as a question of

0:23:05.480 --> 0:23:08.960
<v Speaker 2>fighting this existential threat. But what do I did something

0:23:09.280 --> 0:23:12.720
<v Speaker 2>really fascinating in that, so, first of all, in a

0:23:12.920 --> 0:23:16.120
<v Speaker 2>very real material way, everyone into what do I could

0:23:16.119 --> 0:23:19.119
<v Speaker 2>feel this crisis right, They couldn't keep the lights on,

0:23:19.240 --> 0:23:23.400
<v Speaker 2>they had rolling blackouts, and so it was a question of, hey,

0:23:23.800 --> 0:23:26.320
<v Speaker 2>we want to keep the lights on, here's what we're

0:23:26.359 --> 0:23:30.320
<v Speaker 2>going to do. Then it was framed as something that

0:23:30.400 --> 0:23:35.520
<v Speaker 2>would bring a ton of investment into a relatively small,

0:23:35.720 --> 0:23:42.280
<v Speaker 2>low income country. I found it fascinating that the calls

0:23:42.359 --> 0:23:45.840
<v Speaker 2>for renewable energy projects for wind farms and solo farms

0:23:45.880 --> 0:23:50.640
<v Speaker 2>before two thousand and eight essentially went unanswered. They were

0:23:50.640 --> 0:23:54.720
<v Speaker 2>trying to explore this before, and the main wind turbine

0:23:54.840 --> 0:23:59.560
<v Speaker 2>manufacturers were too busy with larger economies to really care

0:23:59.640 --> 0:24:01.840
<v Speaker 2>what I Was doing or what they wanted to do.

0:24:02.240 --> 0:24:04.480
<v Speaker 2>And it was actually the two thousand and eight financial

0:24:04.520 --> 0:24:09.680
<v Speaker 2>crisis that created an opportunity for Uruguay because a lot

0:24:09.720 --> 0:24:14.280
<v Speaker 2>of larger, wealthier countries like Germany and Spain, and I'm

0:24:14.280 --> 0:24:16.679
<v Speaker 2>sure projects in the US as well were put on

0:24:16.760 --> 0:24:22.080
<v Speaker 2>hold because of this banking crisis, and those same manufacturers

0:24:22.119 --> 0:24:25.240
<v Speaker 2>that weren't really interested in Uguay at the time a

0:24:25.320 --> 0:24:28.360
<v Speaker 2>pre two thousand and eight called Uruguay Up and well

0:24:28.720 --> 0:24:31.720
<v Speaker 2>the government like, hey, do you still need these? We

0:24:32.440 --> 0:24:36.600
<v Speaker 2>actually have you know, we have the time to do

0:24:36.640 --> 0:24:41.080
<v Speaker 2>this now. So again it was this question of the

0:24:41.080 --> 0:24:46.680
<v Speaker 2>financial conditions for something like this to happen. Then there

0:24:46.760 --> 0:24:50.920
<v Speaker 2>was the question of electricity prices, which I point out

0:24:50.920 --> 0:24:54.280
<v Speaker 2>in the book are actually still relatively high for the region,

0:24:54.760 --> 0:24:57.600
<v Speaker 2>despite the fact that there have been these massive savings

0:24:58.000 --> 0:25:01.879
<v Speaker 2>by transitioning to renewable energy, and that again that threat

0:25:01.880 --> 0:25:03.760
<v Speaker 2>of it was a threat of a two point five

0:25:03.840 --> 0:25:08.120
<v Speaker 2>billion dollar bill that loomed in dry years has been

0:25:08.200 --> 0:25:10.680
<v Speaker 2>slashed to less than seven hundred million.

0:25:10.480 --> 0:25:13.280
<v Speaker 5>Dollars a year on average. To keep the lights on.

0:25:14.600 --> 0:25:19.040
<v Speaker 2>The government made a decision that was very controversial, which

0:25:19.240 --> 0:25:23.480
<v Speaker 2>was to take those savings and actually fund anti poverty measures.

0:25:24.320 --> 0:25:28.320
<v Speaker 2>And in many ways, again this really paid off because

0:25:28.400 --> 0:25:34.080
<v Speaker 2>even though people weren't necessarily feeling the economic benefits of

0:25:34.080 --> 0:25:38.440
<v Speaker 2>a green transition, you know, in their electricity bills, they

0:25:38.480 --> 0:25:41.560
<v Speaker 2>did feel it in a lot of other ways. Under

0:25:41.600 --> 0:25:45.840
<v Speaker 2>Phanathempio from two thousand and five to twenty nineteen, poverty

0:25:45.880 --> 0:25:50.119
<v Speaker 2>was reduced from forty percent to under nine percent. That

0:25:50.200 --> 0:25:54.639
<v Speaker 2>isn't increasi This wasn't just clean energy, but certainly being

0:25:54.680 --> 0:25:59.960
<v Speaker 2>able to stabilize your energy supply had a huge impact

0:26:00.400 --> 0:26:04.240
<v Speaker 2>on how the country was run. I understand the reluctance

0:26:04.320 --> 0:26:10.280
<v Speaker 2>on the left to talk about green policies as purely

0:26:10.320 --> 0:26:14.720
<v Speaker 2>economic policies. And yet if we do not make this

0:26:14.920 --> 0:26:18.119
<v Speaker 2>argument and we see that space, we are missing a

0:26:18.240 --> 0:26:22.440
<v Speaker 2>huge opportunity to point out that actually people will benefit

0:26:22.480 --> 0:26:24.640
<v Speaker 2>economically from my green transition.

0:26:25.720 --> 0:26:29.120
<v Speaker 4>A couple of the folks you interviewed described the renewable

0:26:29.200 --> 0:26:32.600
<v Speaker 4>energy transition and energy policy in general as a tool

0:26:32.680 --> 0:26:36.159
<v Speaker 4>for social justice, as a tool for wealth redistribution. It

0:26:36.200 --> 0:26:39.199
<v Speaker 4>reminded me of some of the foundational principles of the

0:26:39.240 --> 0:26:41.680
<v Speaker 4>Green New Deal. This is not just a climate thing,

0:26:41.720 --> 0:26:44.240
<v Speaker 4>This is not just an energy thing. This is really

0:26:44.280 --> 0:26:47.760
<v Speaker 4>reshaping society in the way that, as you just said,

0:26:47.840 --> 0:26:51.200
<v Speaker 4>going from forty percent to nine percent of folks living

0:26:51.480 --> 0:26:53.520
<v Speaker 4>below the poverty rate is quite remarkable.

0:26:53.960 --> 0:26:56.960
<v Speaker 2>Yeah, and it's something that again I think on the

0:26:57.040 --> 0:27:01.320
<v Speaker 2>left we could talk a lot more about, because obviously

0:27:01.359 --> 0:27:03.760
<v Speaker 2>sacrifices are going to have to be made on some

0:27:03.960 --> 0:27:07.960
<v Speaker 2>level for some of these policies to be implemented. But

0:27:08.080 --> 0:27:12.040
<v Speaker 2>this is actually a place where we can highlight how

0:27:12.119 --> 0:27:13.359
<v Speaker 2>much better lives are going.

0:27:13.280 --> 0:27:15.320
<v Speaker 5>To be, just down to the air we're going.

0:27:15.160 --> 0:27:18.919
<v Speaker 2>To breathe, because you know, you're rather than having a

0:27:19.040 --> 0:27:21.520
<v Speaker 2>fossil fuel generator in your neighborhood, you're going to have

0:27:22.160 --> 0:27:27.080
<v Speaker 2>a solar farm, which doesn't have that impact on air pollution,

0:27:27.280 --> 0:27:31.040
<v Speaker 2>an air quality, which again has all of these knock

0:27:31.080 --> 0:27:35.720
<v Speaker 2>on effects in society. And so I personally don't see

0:27:36.400 --> 0:27:37.240
<v Speaker 2>the downside.

0:27:37.320 --> 0:27:41.119
<v Speaker 4>And talking about this, one of the themes or one

0:27:41.119 --> 0:27:42.680
<v Speaker 4>of the lessons that you outline at the end of

0:27:42.720 --> 0:27:45.440
<v Speaker 4>the book is the importance of public ownership. I was

0:27:45.440 --> 0:27:47.920
<v Speaker 4>thinking about it in the context of the energy transition.

0:27:48.600 --> 0:27:53.359
<v Speaker 4>More broadly, there is a fossil fuel industry. That fossil

0:27:53.359 --> 0:27:57.880
<v Speaker 4>fuel industry is deeply motivated by short term profits. That's

0:27:57.880 --> 0:28:01.600
<v Speaker 4>not exactly breaking news. And there's sort of two different

0:28:01.640 --> 0:28:05.520
<v Speaker 4>aspects to the public ownership the nationalization debate. There is

0:28:06.080 --> 0:28:08.320
<v Speaker 4>what do you do with these legacy industries? How do

0:28:08.359 --> 0:28:10.199
<v Speaker 4>you get them to change if they will not do

0:28:10.320 --> 0:28:14.879
<v Speaker 4>so economically or willingly or politically, and then what do

0:28:14.920 --> 0:28:17.040
<v Speaker 4>you replace them with? And it seemed like one of

0:28:17.119 --> 0:28:21.560
<v Speaker 4>the lessons from the book was the public control the

0:28:21.640 --> 0:28:26.360
<v Speaker 4>nationalization on both ends of that spectrum, you know, controlling

0:28:26.359 --> 0:28:30.359
<v Speaker 4>what already exists and maintaining you know, a public role

0:28:30.520 --> 0:28:32.280
<v Speaker 4>in what comes next.

0:28:33.000 --> 0:28:36.760
<v Speaker 2>Definitely, I'm a big believer in public ownership. I have

0:28:36.880 --> 0:28:43.960
<v Speaker 2>seen how it allows critical infrastructure to be built for

0:28:44.080 --> 0:28:46.000
<v Speaker 2>everyone and not just for those who can.

0:28:45.880 --> 0:28:46.400
<v Speaker 5>Pay for it.

0:28:47.280 --> 0:28:49.320
<v Speaker 2>Public ownership is really the only way that we can

0:28:49.400 --> 0:28:51.640
<v Speaker 2>ensure that that's the case. And you know, I looked

0:28:51.680 --> 0:28:57.120
<v Speaker 2>at universal public schools in Finland, universal healthcare system in

0:28:57.400 --> 0:29:00.960
<v Speaker 2>the uk Urduwai's grid which is publicly owned, and a

0:29:01.000 --> 0:29:03.960
<v Speaker 2>number of other places, and to me, all of these

0:29:04.000 --> 0:29:09.320
<v Speaker 2>stories and more really highlight how important it is for

0:29:09.840 --> 0:29:12.280
<v Speaker 2>these things to belong to us, for people to feel

0:29:12.320 --> 0:29:15.240
<v Speaker 2>like they have ownership over these So it's not just

0:29:15.360 --> 0:29:18.720
<v Speaker 2>the way that things are run, but the reality is that,

0:29:19.000 --> 0:29:23.280
<v Speaker 2>you know, corporations, private companies answer to their shareholders if that,

0:29:24.160 --> 0:29:27.920
<v Speaker 2>whereas in a democracy which we still live in, holding

0:29:27.960 --> 0:29:33.000
<v Speaker 2>non tight yes, I mean, the government and these publicly

0:29:33.040 --> 0:29:37.120
<v Speaker 2>owned utilities, for example, have to answer to the citizens

0:29:37.280 --> 0:29:40.640
<v Speaker 2>and I feel that, especially in the UK with the

0:29:40.720 --> 0:29:45.360
<v Speaker 2>National Health Service, there has been a history in the

0:29:45.400 --> 0:29:51.240
<v Speaker 2>past few decades of underfunding and stealth privatization. It's still

0:29:51.320 --> 0:29:55.160
<v Speaker 2>great in many ways, but once even greater universal healthcare system.

0:29:56.360 --> 0:30:00.320
<v Speaker 2>But I'm really hopeful that the National Health Service will

0:30:00.360 --> 0:30:03.000
<v Speaker 2>continue to exist and thrive, and hopefully some of the

0:30:03.160 --> 0:30:07.520
<v Speaker 2>damage that's been done will be reversed. Because most Britons,

0:30:08.280 --> 0:30:10.320
<v Speaker 2>I am reluctant to say all, but I do. It's

0:30:10.400 --> 0:30:15.320
<v Speaker 2>widely beloved, feel that this belongs to them. You know,

0:30:15.520 --> 0:30:19.240
<v Speaker 2>they know that the National Health Service belongs to them,

0:30:19.600 --> 0:30:23.080
<v Speaker 2>and when they complain about it, I say good because

0:30:23.680 --> 0:30:26.080
<v Speaker 2>that's how things get better. But it belongs to them so.

0:30:26.080 --> 0:30:29.280
<v Speaker 5>They can fight for it to get better. There are

0:30:29.360 --> 0:30:31.040
<v Speaker 5>no shortage.

0:30:30.520 --> 0:30:35.840
<v Speaker 2>Of unions and activists and other civil society groups that

0:30:35.960 --> 0:30:41.160
<v Speaker 2>are constantly fighting for a better NHS when it comes to.

0:30:41.720 --> 0:30:43.600
<v Speaker 5>The public utility with it.

0:30:43.760 --> 0:30:47.640
<v Speaker 2>In nod way, what I found really interesting was what

0:30:47.680 --> 0:30:50.280
<v Speaker 2>you pointed out that someone said to me was that

0:30:50.640 --> 0:30:56.960
<v Speaker 2>it is a matter that that energy distribution can be redistributive,

0:30:57.240 --> 0:31:00.720
<v Speaker 2>it can be a matter of social justice. I don't

0:31:00.760 --> 0:31:04.280
<v Speaker 2>see how you would do that if you hand over

0:31:04.360 --> 0:31:08.400
<v Speaker 2>everything to the private sector because they're interested in profit,

0:31:09.000 --> 0:31:13.160
<v Speaker 2>whereas hopefully you have government and publicly owned utilities that

0:31:13.160 --> 0:31:15.080
<v Speaker 2>are interested in the public good, and so you had

0:31:15.080 --> 0:31:17.160
<v Speaker 2>people like it I'm on min this who I mentioned earlier,

0:31:18.400 --> 0:31:21.640
<v Speaker 2>ensuring that all of the contracts that were set up

0:31:21.640 --> 0:31:26.080
<v Speaker 2>with private generators, private wind farms, and solar farms made

0:31:26.160 --> 0:31:30.160
<v Speaker 2>it so that, as he describes it, electricity remained a

0:31:30.200 --> 0:31:34.400
<v Speaker 2>de facto public good in uru way, because those private

0:31:34.480 --> 0:31:39.080
<v Speaker 2>generators could only sell that electricity back to the public

0:31:39.200 --> 0:31:41.760
<v Speaker 2>utility or and use some of it themselves.

0:31:43.080 --> 0:31:44.280
<v Speaker 5>So these are the.

0:31:44.280 --> 0:31:46.920
<v Speaker 2>Kind of things that can't really happen if you don't

0:31:46.960 --> 0:31:51.080
<v Speaker 2>have public ownership. Another thing that Gonzada Cassadavia, who was

0:31:51.120 --> 0:31:54.680
<v Speaker 2>the head of the public utility, told me was that

0:31:55.560 --> 0:31:58.360
<v Speaker 2>you as a country, as a community, need to come

0:31:58.360 --> 0:32:04.080
<v Speaker 2>together to decide what's best for your local needs. And

0:32:04.520 --> 0:32:07.680
<v Speaker 2>he talked about how different that energy transition might have

0:32:07.760 --> 0:32:11.840
<v Speaker 2>been if you had a bunch of multinational companies coming

0:32:11.880 --> 0:32:13.960
<v Speaker 2>in and saying, well, we'll profit more from putting a

0:32:13.960 --> 0:32:17.040
<v Speaker 2>win farm here, But does that make sense in terms

0:32:17.040 --> 0:32:23.600
<v Speaker 2>of the broader picture. They were able to again decide

0:32:24.400 --> 0:32:29.680
<v Speaker 2>all of these things with the public interests at heart

0:32:30.160 --> 0:32:32.080
<v Speaker 2>rather than with profit on their minds.

0:32:33.640 --> 0:32:35.960
<v Speaker 4>There were a few times, well really throughout the book,

0:32:35.960 --> 0:32:39.000
<v Speaker 4>but in that chapter in particular, where I was just thinking, like,

0:32:39.120 --> 0:32:41.400
<v Speaker 4>you know, McKinsey would love to get in here. There

0:32:41.400 --> 0:32:46.520
<v Speaker 4>are so many opportunities for extracting from public resources. It

0:32:46.600 --> 0:32:49.200
<v Speaker 4>seemed like such an important thing for the country to

0:32:49.280 --> 0:32:53.520
<v Speaker 4>really kind of extraction proof the entire system by keeping

0:32:53.520 --> 0:32:55.440
<v Speaker 4>it in public hands. You know, one of the things

0:32:55.440 --> 0:32:57.600
<v Speaker 4>you point out throughout the book is an upside of

0:32:57.680 --> 0:33:01.080
<v Speaker 4>public ownership is that the expertise in these industries and

0:33:01.120 --> 0:33:05.120
<v Speaker 4>these policies stays within the government, which within public control.

0:33:05.160 --> 0:33:08.479
<v Speaker 4>Whereas you know, if these consulting firms or whomever come in,

0:33:08.640 --> 0:33:11.600
<v Speaker 4>they're the ones who have the expertise and not only

0:33:11.640 --> 0:33:14.400
<v Speaker 4>are shaping the policy, but are really in control of whether,

0:33:14.600 --> 0:33:16.120
<v Speaker 4>you know, where all the benefits.

0:33:15.720 --> 0:33:16.040
<v Speaker 5>Of it go.

0:33:16.560 --> 0:33:19.400
<v Speaker 2>Definitely, and it got to the point where as soon

0:33:19.440 --> 0:33:23.760
<v Speaker 2>as there was some money for some the owned wind

0:33:23.840 --> 0:33:27.600
<v Speaker 2>farms and solar farms, they set them up. Because the

0:33:27.640 --> 0:33:30.239
<v Speaker 2>public utility understood and the people who were leading all

0:33:30.280 --> 0:33:32.920
<v Speaker 2>of this understood that it was really important to keep

0:33:33.000 --> 0:33:36.840
<v Speaker 2>that know how, that knowledge within the public utility as

0:33:36.880 --> 0:33:40.240
<v Speaker 2>well within the government, so that it meant that they

0:33:40.240 --> 0:33:42.959
<v Speaker 2>could negotiate better with the private sector when they needed to,

0:33:43.320 --> 0:33:45.240
<v Speaker 2>but also so that they could, you know, run some

0:33:45.360 --> 0:33:47.160
<v Speaker 2>of this critical infrastructure themselves.

0:33:48.320 --> 0:33:51.560
<v Speaker 4>Let's talk about Costa Rica a little bit. I think

0:33:51.880 --> 0:33:55.840
<v Speaker 4>in some ways reading the chapter about Costa Rica's biodiversity

0:33:55.920 --> 0:33:59.240
<v Speaker 4>law reminded me a lot more of the US policy

0:33:59.280 --> 0:34:04.000
<v Speaker 4>making us because whereas Uruguay's came out of a moment

0:34:04.040 --> 0:34:06.840
<v Speaker 4>of crisis and it was a radical transformation in just

0:34:06.840 --> 0:34:09.800
<v Speaker 4>a couple of years, the way you described Costa Rica's

0:34:09.920 --> 0:34:13.880
<v Speaker 4>process was much more convoluted, much longer, a lot more

0:34:14.040 --> 0:34:17.879
<v Speaker 4>entrenched interests saying we like things the way they are,

0:34:18.040 --> 0:34:21.080
<v Speaker 4>a lot of prior supporters getting cold feet and changing

0:34:21.160 --> 0:34:23.440
<v Speaker 4>their minds. We won't spend quite as much time on

0:34:23.920 --> 0:34:26.160
<v Speaker 4>this story as we did on Uruguay, but can you

0:34:26.200 --> 0:34:29.279
<v Speaker 4>just talk a little bit about that process, because I

0:34:29.320 --> 0:34:33.720
<v Speaker 4>think it will resonate with people who follow US politics.

0:34:34.280 --> 0:34:39.960
<v Speaker 2>So many people within Cosatico started to recognize this devastating

0:34:40.000 --> 0:34:43.760
<v Speaker 2>crisis that was taking shape in the nineteen eighties nineteen nineties,

0:34:44.400 --> 0:34:50.240
<v Speaker 2>in which there was severe deforestation. It's something like sixty

0:34:51.040 --> 0:34:53.440
<v Speaker 2>I can't remember now. Maybe they lost forty percent of

0:34:53.520 --> 0:34:58.640
<v Speaker 2>their rainforest for things like banana plantations or other for

0:34:58.840 --> 0:35:04.320
<v Speaker 2>profit endeavors, often run by multinational or American owned companies.

0:35:05.200 --> 0:35:06.000
<v Speaker 5>This goesthetic.

0:35:06.320 --> 0:35:08.080
<v Speaker 2>For those of you who have been there, you already

0:35:08.080 --> 0:35:11.160
<v Speaker 2>know this, But it's this incredible place, one of the

0:35:11.200 --> 0:35:14.640
<v Speaker 2>most biodiverse places on Earth, in which it because it's

0:35:14.680 --> 0:35:18.320
<v Speaker 2>in Central America, it's sort of this corridor between different

0:35:18.360 --> 0:35:22.200
<v Speaker 2>flora and fauna that come together and create this incredible place.

0:35:23.000 --> 0:35:26.719
<v Speaker 2>And there was a sense that some people had and

0:35:26.760 --> 0:35:29.600
<v Speaker 2>this is where the entrenched interest kind of got in

0:35:29.640 --> 0:35:31.920
<v Speaker 2>the way, as you point out, but there was a

0:35:31.960 --> 0:35:36.680
<v Speaker 2>sense that these natural resources were the riches that Costa

0:35:36.719 --> 0:35:39.720
<v Speaker 2>Rica had that they didn't have. It wasn't a wealthy country,

0:35:40.120 --> 0:35:44.520
<v Speaker 2>but this was their wealth, the natural environment that they

0:35:44.880 --> 0:35:48.400
<v Speaker 2>lived in, and it was being decimated right before their eyes.

0:35:49.280 --> 0:35:53.759
<v Speaker 2>And the story kind of goes back to the Rio

0:35:53.800 --> 0:35:59.880
<v Speaker 2>Convention on Biodiversity in which there is in a biologist,

0:36:00.040 --> 0:36:05.600
<v Speaker 2>an environmental lawyer, and a local policy maker that start

0:36:05.640 --> 0:36:07.879
<v Speaker 2>to pay attention to what the CBD is saying, right

0:36:07.920 --> 0:36:12.040
<v Speaker 2>and it's talking about the equitable distribution of the benefits

0:36:12.080 --> 0:36:19.080
<v Speaker 2>of biodiversity and how key this is to sustainability to

0:36:19.640 --> 0:36:23.800
<v Speaker 2>actually not just maintaining the bio diversity that's left around

0:36:23.840 --> 0:36:27.200
<v Speaker 2>the world, but also to reversing some of that damage

0:36:27.200 --> 0:36:30.120
<v Speaker 2>that they've been seeing in their own backyard. And so

0:36:30.160 --> 0:36:34.360
<v Speaker 2>the three of them came together to write a version

0:36:34.719 --> 0:36:39.360
<v Speaker 2>of the CBD that took into consideration Costa Rica's own

0:36:40.160 --> 0:36:47.000
<v Speaker 2>political and cultural and environmental context and came up with

0:36:47.000 --> 0:36:50.160
<v Speaker 2>a biodiversity law in which they were essentially trying to

0:36:50.239 --> 0:36:57.720
<v Speaker 2>codify those guarantees that especially the benefits of the biodiversity

0:36:57.880 --> 0:37:02.240
<v Speaker 2>in Costa Rica belonged to Costa Ricans and to future

0:37:02.320 --> 0:37:06.919
<v Speaker 2>generations and needed to be safeguarded for future generations, which

0:37:06.960 --> 0:37:09.879
<v Speaker 2>is actually quite a radical thing. It's unfortunate that it's

0:37:09.920 --> 0:37:11.880
<v Speaker 2>quite a radical thing to say, but it is true

0:37:12.200 --> 0:37:15.279
<v Speaker 2>that to say that the natural resources of a nation

0:37:15.560 --> 0:37:19.520
<v Speaker 2>belong to the people of that nation is something that

0:37:19.680 --> 0:37:22.359
<v Speaker 2>can upset a lot of you know, entrenched interests as

0:37:22.440 --> 0:37:23.640
<v Speaker 2>you point out, Yeah.

0:37:23.440 --> 0:37:25.600
<v Speaker 4>And to do so in a way that's not describing

0:37:25.600 --> 0:37:28.040
<v Speaker 4>them in an extractive way of like, these are our

0:37:28.040 --> 0:37:30.960
<v Speaker 4>resources to be used and burned and consumed.

0:37:30.880 --> 0:37:31.759
<v Speaker 5>Right, And so.

0:37:33.160 --> 0:37:36.800
<v Speaker 2>These three people coming together, if their names are VI

0:37:36.960 --> 0:37:43.279
<v Speaker 2>and surlis Patrisa Mardial and Luis Martinez coming together and

0:37:43.360 --> 0:37:47.239
<v Speaker 2>trying to not trying to writing this great biodiversity law

0:37:47.280 --> 0:37:51.680
<v Speaker 2>and then trying to pass it starts a more than

0:37:51.760 --> 0:37:56.560
<v Speaker 2>ten year battle within the Costa Rican government in which

0:37:56.920 --> 0:37:59.839
<v Speaker 2>you know, there was initially support as you pointed out,

0:38:00.120 --> 0:38:02.960
<v Speaker 2>and then within Louise Marthinus's.

0:38:02.480 --> 0:38:04.799
<v Speaker 5>Political party, then it was retracted.

0:38:05.040 --> 0:38:08.080
<v Speaker 2>And then once the biodiversity law did pass in nineteen

0:38:08.200 --> 0:38:13.239
<v Speaker 2>ninety eight, there was an environmental vice minister that felt

0:38:13.280 --> 0:38:15.719
<v Speaker 2>that it entrenched on her rights as a vice minister, and.

0:38:15.719 --> 0:38:17.680
<v Speaker 5>So then kind of put it on pause.

0:38:18.800 --> 0:38:24.760
<v Speaker 2>It became this very long battle in which the biodiversity

0:38:24.840 --> 0:38:30.160
<v Speaker 2>law slowly gained more and more support amongst different groups

0:38:30.239 --> 0:38:34.080
<v Speaker 2>within Kostrican society. But importantly those three people and many

0:38:34.160 --> 0:38:39.400
<v Speaker 2>others and many environmentalists, many activists, academics saw the importance

0:38:39.440 --> 0:38:43.279
<v Speaker 2>of the biodiversity law and when around even in that

0:38:43.400 --> 0:38:46.719
<v Speaker 2>time in which it couldn't be implemented, actually spreading the

0:38:46.840 --> 0:38:50.359
<v Speaker 2>lessons of the biodiversity law. They had these great kind

0:38:50.360 --> 0:38:53.480
<v Speaker 2>of picture books even for children, that I've been fortunate

0:38:53.760 --> 0:38:57.919
<v Speaker 2>to get some copies of that explained what the biodiversity

0:38:58.000 --> 0:38:58.560
<v Speaker 2>law was.

0:38:58.719 --> 0:38:59.640
<v Speaker 5>And then they went.

0:38:59.520 --> 0:39:03.840
<v Speaker 2>Around and held you know, workshops with local communities across

0:39:03.880 --> 0:39:09.040
<v Speaker 2>the country to talk about the biodiversity law and also

0:39:08.760 --> 0:39:11.360
<v Speaker 2>to get more input into it. And I think that

0:39:11.400 --> 0:39:13.680
<v Speaker 2>this is one of the keys to that biodiversity law

0:39:14.200 --> 0:39:20.520
<v Speaker 2>is that it tries to create mechanisms that ensure that

0:39:20.920 --> 0:39:24.600
<v Speaker 2>locals in every community and in the broader Coastriacan community

0:39:25.000 --> 0:39:30.239
<v Speaker 2>have a say in how their biodiversity is managed. So

0:39:30.600 --> 0:39:34.120
<v Speaker 2>this translates into a couple of things. One is the

0:39:34.280 --> 0:39:39.160
<v Speaker 2>SNAC is formed, which is the National Park Service. Within SNAC,

0:39:39.200 --> 0:39:44.640
<v Speaker 2>thanks to the Biodiversity Law, you have regional, local, and

0:39:44.760 --> 0:39:48.680
<v Speaker 2>national councils that are made up by different communities and

0:39:48.719 --> 0:39:52.120
<v Speaker 2>different groups that all get a say in how national

0:39:52.200 --> 0:39:55.280
<v Speaker 2>parks and public lands are being managed. And those groups,

0:39:55.280 --> 0:39:58.720
<v Speaker 2>you know, include also tribal leaders, which is really key

0:39:59.080 --> 0:40:03.000
<v Speaker 2>to a lot of this biodiversity law is shaped. And

0:40:03.040 --> 0:40:06.360
<v Speaker 2>then you have the Gonachaibio, which is an agency that's

0:40:06.400 --> 0:40:11.920
<v Speaker 2>dedicated solely to ensuring that the benefits of biodiversity are

0:40:12.000 --> 0:40:16.320
<v Speaker 2>equitably distributed, which sounds like this kind of grand concept

0:40:16.400 --> 0:40:23.320
<v Speaker 2>but in many practical ways translates into, for example, ensuring

0:40:23.480 --> 0:40:27.960
<v Speaker 2>that any policies that are written do not infringe upon

0:40:28.080 --> 0:40:31.920
<v Speaker 2>those rights, so any trade agreements. I mean, this was

0:40:31.960 --> 0:40:35.320
<v Speaker 2>really controversial, and this is they had the Central American

0:40:35.600 --> 0:40:40.719
<v Speaker 2>equivalent of NAFTA KAFDAM, that contradicted the biodiversity law, and

0:40:40.760 --> 0:40:43.440
<v Speaker 2>there was a huge battle again speaking of these long

0:40:43.880 --> 0:40:47.880
<v Speaker 2>political battles over changing a certain part of it so

0:40:47.920 --> 0:40:51.239
<v Speaker 2>that KAFTA could go into effect and Pastrica could sign

0:40:51.320 --> 0:40:56.440
<v Speaker 2>this treaty. In many ways, the Kostriacan example, the Kosturcan

0:40:56.520 --> 0:41:01.720
<v Speaker 2>Biodiversity Law is sort of an unfinished story in that

0:41:01.960 --> 0:41:05.520
<v Speaker 2>I think that the key parts of it are so

0:41:05.680 --> 0:41:10.200
<v Speaker 2>essential for all of us to learn from, especially this

0:41:10.360 --> 0:41:16.120
<v Speaker 2>idea that you can't really just corden off large swaths

0:41:16.280 --> 0:41:19.000
<v Speaker 2>of the natural environment and then tell people okay, well,

0:41:19.280 --> 0:41:21.040
<v Speaker 2>in the case of cost Rica, this is for the

0:41:21.040 --> 0:41:24.640
<v Speaker 2>tourists to enjoy, and you who are doing subsistence farming

0:41:24.719 --> 0:41:27.719
<v Speaker 2>now have to figure something else out. It at least

0:41:27.760 --> 0:41:32.359
<v Speaker 2>created legal mechanisms in which communities could protest that and

0:41:32.520 --> 0:41:37.400
<v Speaker 2>find ways to be more involved in the decisions that

0:41:37.440 --> 0:41:41.400
<v Speaker 2>were being made about their natural environment. But the reality

0:41:41.560 --> 0:41:43.600
<v Speaker 2>is that it has been a mixed bag in terms

0:41:43.600 --> 0:41:44.680
<v Speaker 2>of the implementation.

0:41:45.880 --> 0:41:48.000
<v Speaker 5>There's still a lot of struggles.

0:41:47.840 --> 0:41:50.600
<v Speaker 2>Especially with the recent right wing government that's been in place.

0:41:51.200 --> 0:41:55.080
<v Speaker 2>Although there are really great important successes to point out,

0:41:55.480 --> 0:41:59.319
<v Speaker 2>for example that sixty percent of cost Rica's rainforests have

0:41:59.360 --> 0:42:02.200
<v Speaker 2>been restored, they still have a long way to go

0:42:03.280 --> 0:42:07.560
<v Speaker 2>towards fully implementing all of the parts of the Biodiversity

0:42:07.600 --> 0:42:08.879
<v Speaker 2>Law in.

0:42:08.920 --> 0:42:12.480
<v Speaker 4>Terms of public support for the policy. More broadly, have

0:42:12.640 --> 0:42:16.920
<v Speaker 4>these participatory measures worked if people feel bought in.

0:42:17.480 --> 0:42:21.320
<v Speaker 2>There has been over the past few decades a real

0:42:21.440 --> 0:42:27.480
<v Speaker 2>sense of ownership over these natural riches that has spread

0:42:27.520 --> 0:42:29.680
<v Speaker 2>throughout Costa Rica, and I think a lot of it

0:42:29.719 --> 0:42:32.040
<v Speaker 2>and many people do point to this, A lot of

0:42:32.040 --> 0:42:36.040
<v Speaker 2>it has been down to the Biodiversity Law and importantly

0:42:36.680 --> 0:42:41.560
<v Speaker 2>to those efforts that were made to inform communities, to

0:42:42.239 --> 0:42:47.399
<v Speaker 2>bring communities into decision making processes around the country. There

0:42:47.480 --> 0:42:53.600
<v Speaker 2>is a really great example of how communities can be

0:42:53.760 --> 0:42:57.840
<v Speaker 2>actively involved in things like national parks on the Caribbean

0:42:57.840 --> 0:42:59.960
<v Speaker 2>coast and Kawitha, which I read about in the book,

0:43:00.600 --> 0:43:03.759
<v Speaker 2>where a local community and this was actually right before

0:43:03.760 --> 0:43:05.840
<v Speaker 2>the Biodiversity Law was written in past but it was

0:43:05.880 --> 0:43:10.000
<v Speaker 2>something that essentially applies the Biodiversity Law. Before it's written,

0:43:10.200 --> 0:43:14.400
<v Speaker 2>there was a local community that decided to come together

0:43:14.600 --> 0:43:19.920
<v Speaker 2>and actually occupy the local national park in order to

0:43:19.960 --> 0:43:23.920
<v Speaker 2>retain rights over the decision making in that national park.

0:43:24.200 --> 0:43:27.799
<v Speaker 2>And to this day they have set up and it's

0:43:27.840 --> 0:43:29.680
<v Speaker 2>one of the first national parks in the world to

0:43:29.680 --> 0:43:32.800
<v Speaker 2>do this. They have set up a co management or

0:43:32.840 --> 0:43:38.880
<v Speaker 2>a co stewardship model. That means that you have people

0:43:39.080 --> 0:43:47.160
<v Speaker 2>who live and breathe Gawrita the town making decisions taking

0:43:47.280 --> 0:43:52.239
<v Speaker 2>care of the national park, protecting that biodiversity not just

0:43:52.280 --> 0:43:55.719
<v Speaker 2>within the national park, but within the community itself, and

0:43:55.920 --> 0:43:59.560
<v Speaker 2>ensuring that the benefits are felt by the whole community,

0:43:59.800 --> 0:44:01.080
<v Speaker 2>not just by a few people.

0:44:00.840 --> 0:44:01.399
<v Speaker 5>Who work there.

0:44:02.800 --> 0:44:06.840
<v Speaker 4>I wanted to ask you about something that Amy Westerbilt

0:44:06.880 --> 0:44:10.719
<v Speaker 4>has written about recently for Drilled. It could be interpreted,

0:44:10.800 --> 0:44:13.239
<v Speaker 4>I think in a really pessimistic way. I found it

0:44:13.280 --> 0:44:17.640
<v Speaker 4>actually somewhat hopeful. We're encouraging a silver lining of some kind.

0:44:17.680 --> 0:44:17.960
<v Speaker 3>I don't know.

0:44:18.040 --> 0:44:20.320
<v Speaker 4>I'm curious what you make of it. So she wrote

0:44:20.360 --> 0:44:24.440
<v Speaker 4>a couple months ago about one potential consequence of the

0:44:24.480 --> 0:44:29.520
<v Speaker 4>second Trump regime is that on a lot of policy areas,

0:44:29.719 --> 0:44:34.160
<v Speaker 4>including perhaps most fundamentally, climate change, the rest of the

0:44:34.200 --> 0:44:38.000
<v Speaker 4>world might just move on with the United States in

0:44:38.040 --> 0:44:41.799
<v Speaker 4>a way. That is obviously a huge missed opportunity. And

0:44:42.320 --> 0:44:44.800
<v Speaker 4>you know, we can't fully tackle the climate crisis without

0:44:44.920 --> 0:44:49.239
<v Speaker 4>the United States changing how we consume energy. But there

0:44:49.280 --> 0:44:53.879
<v Speaker 4>are some areas, including climate, where maybe it's just better

0:44:53.920 --> 0:44:58.000
<v Speaker 4>if everyone else gets on without us. I was wondering

0:44:58.080 --> 0:45:00.800
<v Speaker 4>about that or thinking about that while reading this book.

0:45:00.880 --> 0:45:04.640
<v Speaker 4>Because the stories in it are clearly applicable to the

0:45:04.760 --> 0:45:07.920
<v Speaker 4>United States. We can learn a lot from them. We

0:45:07.960 --> 0:45:11.160
<v Speaker 4>can see what's possible elsewhere and give us hope and

0:45:11.480 --> 0:45:14.080
<v Speaker 4>a roadmap and ideas for what we can do at home.

0:45:14.640 --> 0:45:16.440
<v Speaker 4>But in another way, I felt like some of these

0:45:16.440 --> 0:45:20.880
<v Speaker 4>stories were hopeful in the sense that not everyone is

0:45:21.160 --> 0:45:23.640
<v Speaker 4>addicted to market worship the same way that the United

0:45:23.640 --> 0:45:26.520
<v Speaker 4>States is. They are also moving on in ways that

0:45:26.560 --> 0:45:28.759
<v Speaker 4>are different from what we're doing. And I found something

0:45:28.880 --> 0:45:31.520
<v Speaker 4>very encouraging about that. And I just wonder what you

0:45:31.600 --> 0:45:34.719
<v Speaker 4>make of that whole You know, maybe one consequence of

0:45:35.000 --> 0:45:37.560
<v Speaker 4>the moment we're living in right now is that the

0:45:37.600 --> 0:45:41.520
<v Speaker 4>world becomes a little bit less America centric, and that

0:45:41.600 --> 0:45:42.600
<v Speaker 4>might not be a bad thing.

0:45:43.560 --> 0:45:45.719
<v Speaker 2>Just to say that I agree with you that the

0:45:45.840 --> 0:45:48.440
<v Speaker 2>lessons in this book, that the policies and the stories,

0:45:48.480 --> 0:45:50.919
<v Speaker 2>and I try as much as possible to really tell

0:45:51.000 --> 0:45:54.520
<v Speaker 2>these stories as stories and introduce you to the characters

0:45:54.520 --> 0:45:56.640
<v Speaker 2>that I met so that they felt as real to

0:45:57.120 --> 0:45:59.759
<v Speaker 2>you as they did to me being in the room.

0:45:59.800 --> 0:46:03.319
<v Speaker 2>With that they are applicable around the world. You know

0:46:03.400 --> 0:46:05.279
<v Speaker 2>that the subtitle is of the book is Another World

0:46:05.320 --> 0:46:07.960
<v Speaker 2>as possible lessons for America from around the globe.

0:46:07.960 --> 0:46:09.560
<v Speaker 5>It could be really lessons for anywhere.

0:46:09.880 --> 0:46:13.759
<v Speaker 2>I've done some talks in the UK and in Portugal,

0:46:14.200 --> 0:46:16.719
<v Speaker 2>and I've been asked what's applicable here, and I think

0:46:16.840 --> 0:46:18.239
<v Speaker 2>almost everything is in the UK.

0:46:18.360 --> 0:46:20.279
<v Speaker 5>It was interesting, I even said, you know.

0:46:20.239 --> 0:46:24.840
<v Speaker 2>Even relearning about how important the National Health Services is

0:46:24.920 --> 0:46:29.240
<v Speaker 2>worth worth doing. But going back to this idea that

0:46:29.960 --> 0:46:33.680
<v Speaker 2>it's maybe not such a bad thing for other countries

0:46:34.239 --> 0:46:37.160
<v Speaker 2>not to look to the US for leadership, or really

0:46:37.160 --> 0:46:41.360
<v Speaker 2>for the US not to be imposing the American way

0:46:41.360 --> 0:46:43.640
<v Speaker 2>of life or the American interest. Really, I think I

0:46:43.640 --> 0:46:47.320
<v Speaker 2>should say on other countries can be positive.

0:46:47.600 --> 0:46:48.600
<v Speaker 4>That's a good way to put it.

0:46:48.680 --> 0:46:51.719
<v Speaker 2>I really do agree that that's a positive thing, and

0:46:51.760 --> 0:46:55.440
<v Speaker 2>that actually maybe we'll see and I think that this

0:46:55.520 --> 0:46:57.880
<v Speaker 2>is the case now more and more in the US

0:46:58.360 --> 0:47:02.759
<v Speaker 2>that as Americans will see that all along there have

0:47:02.960 --> 0:47:08.480
<v Speaker 2>been really important lessons in other places that because of

0:47:08.520 --> 0:47:13.040
<v Speaker 2>American exceptionalism, we have not been paying attention to. You know,

0:47:13.080 --> 0:47:15.760
<v Speaker 2>I have friends who work in politics in the States,

0:47:16.280 --> 0:47:18.400
<v Speaker 2>and they often tell me that if they bring up

0:47:18.440 --> 0:47:22.240
<v Speaker 2>something that's happening in Portugal or in Norway, there's always

0:47:22.280 --> 0:47:25.480
<v Speaker 2>this immediately dismissive sort of well, that's there and this

0:47:25.520 --> 0:47:27.480
<v Speaker 2>is here, and this is obviously something I hear a

0:47:27.560 --> 0:47:31.719
<v Speaker 2>lot too, and I try to reframe that and say, well,

0:47:32.120 --> 0:47:36.799
<v Speaker 2>how is it that scrappy uru Way can learn the

0:47:36.840 --> 0:47:41.160
<v Speaker 2>importance of a just green transition, and we, the wealthiest

0:47:41.160 --> 0:47:44.520
<v Speaker 2>country in the history of the planet, seemingly can't with

0:47:44.680 --> 0:47:49.160
<v Speaker 2>all of these immense resources. Yeah, so I would agree

0:47:49.200 --> 0:47:51.120
<v Speaker 2>with that, and I like you, and I find that

0:47:51.160 --> 0:47:54.640
<v Speaker 2>actually hopeful, especially you know, I'm the daughter of immigrants,

0:47:54.680 --> 0:47:59.920
<v Speaker 2>and I grew up with multiple histories, so the American

0:48:00.160 --> 0:48:06.760
<v Speaker 2>narrative of the world wasn't the only one that I

0:48:06.760 --> 0:48:09.799
<v Speaker 2>went out and had under my belt when I was

0:48:10.160 --> 0:48:15.719
<v Speaker 2>thinking about the world. And so maybe what we'll see

0:48:15.760 --> 0:48:18.640
<v Speaker 2>is actually that, yeah, a lot of good could come

0:48:18.640 --> 0:48:21.480
<v Speaker 2>from this at some point. Obviously, it feels terrible right

0:48:21.520 --> 0:48:26.040
<v Speaker 2>now to think that with how much devastation. The Trump

0:48:26.080 --> 0:48:30.840
<v Speaker 2>administration is waking on you know, immigrant communities with these

0:48:30.960 --> 0:48:34.719
<v Speaker 2>ice raids, and how he's you know, his administration is

0:48:34.719 --> 0:48:38.680
<v Speaker 2>slashing funding that had already been allocated for things like

0:48:38.800 --> 0:48:43.200
<v Speaker 2>solar panels for low and middle income families. How they're

0:48:43.200 --> 0:48:48.759
<v Speaker 2>trying to open up public lands and including your national parks.

0:48:48.280 --> 0:48:53.120
<v Speaker 5>To more drilling and oil exploration. This is all terrifying.

0:48:53.880 --> 0:48:58.799
<v Speaker 2>And as you said, there really isn't a significant way

0:48:58.880 --> 0:49:02.000
<v Speaker 2>forward out of the class in crisis without the US

0:49:02.160 --> 0:49:06.319
<v Speaker 2>completely changing its energy maya. But I'm also hopeful that

0:49:06.640 --> 0:49:10.120
<v Speaker 2>at the end of this administration we will get another

0:49:10.239 --> 0:49:15.000
<v Speaker 2>chance to rebuild, and that in this time more and

0:49:15.040 --> 0:49:18.440
<v Speaker 2>more and more people will become aware of what was

0:49:18.520 --> 0:49:22.080
<v Speaker 2>already broken and what needs to be fixed and what

0:49:22.800 --> 0:49:24.800
<v Speaker 2>kinds of solutions.

0:49:24.160 --> 0:49:25.200
<v Speaker 5>Work for more people.

0:49:26.280 --> 0:49:30.239
<v Speaker 4>Has anything about your thinking changed over the last six

0:49:30.360 --> 0:49:32.239
<v Speaker 4>or seven months, anything that you wrote in this book

0:49:32.320 --> 0:49:35.600
<v Speaker 4>that I get the impression that you finished it maybe

0:49:35.600 --> 0:49:37.920
<v Speaker 4>before election day, But it doesn't feel like it was

0:49:37.960 --> 0:49:41.759
<v Speaker 4>written for I don't know a Kamala Harris administration. It

0:49:41.760 --> 0:49:45.160
<v Speaker 4>feels like it it stands on its own, regardless of

0:49:45.600 --> 0:49:46.120
<v Speaker 4>where we are.

0:49:47.239 --> 0:49:50.880
<v Speaker 2>I appreciate you saying that because writing a book, you know,

0:49:50.920 --> 0:49:54.160
<v Speaker 2>I write articles as well, and writing a book is

0:49:54.160 --> 0:49:56.600
<v Speaker 2>such a different endeavor in that at some point you

0:49:56.640 --> 0:49:59.960
<v Speaker 2>can't update it anymore and it becomes a printed, physical

0:50:00.120 --> 0:50:02.719
<v Speaker 2>being out in the world, and I can't you go

0:50:02.840 --> 0:50:04.640
<v Speaker 2>back to the editor and say, hey, can you update this?

0:50:04.640 --> 0:50:07.880
<v Speaker 2>This moved along very quickly up until the last minute.

0:50:08.400 --> 0:50:12.160
<v Speaker 2>And as you said, I did write this during the

0:50:12.880 --> 0:50:15.960
<v Speaker 2>mostly during the Bend administration, but I did start this

0:50:16.080 --> 0:50:20.759
<v Speaker 2>whole project during the first Trump administration. I did have

0:50:20.880 --> 0:50:24.200
<v Speaker 2>hope then, as I do now that we are still

0:50:24.360 --> 0:50:30.880
<v Speaker 2>able as a collective to change things. And I do

0:50:31.000 --> 0:50:35.160
<v Speaker 2>feel that both of our main political parties have failed

0:50:35.200 --> 0:50:39.080
<v Speaker 2>us in so many ways that for me, this wasn't

0:50:39.080 --> 0:50:41.000
<v Speaker 2>a book that I was writing, like you said, for

0:50:41.080 --> 0:50:46.799
<v Speaker 2>Kamala Harris administration or for Democrats. You know, I think

0:50:46.840 --> 0:50:50.239
<v Speaker 2>that there are a lot of people who vote Republican

0:50:50.920 --> 0:50:54.880
<v Speaker 2>who probably agree with a lot of these policies. And

0:50:55.880 --> 0:51:01.839
<v Speaker 2>I reject language like the beast gits of deplorables that

0:51:01.920 --> 0:51:07.880
<v Speaker 2>Hillary Clinton use that assumes that there are swaths of

0:51:07.920 --> 0:51:12.080
<v Speaker 2>the electorate that are just not worth listening to or

0:51:12.120 --> 0:51:15.880
<v Speaker 2>paying attention to. I think that that's a very dangerous,

0:51:16.480 --> 0:51:23.040
<v Speaker 2>toxic way to think about our society. Do I wish

0:51:23.239 --> 0:51:31.760
<v Speaker 2>this current administration wasn't going around lighting fire to the

0:51:31.800 --> 0:51:35.520
<v Speaker 2>bits of welfare state that we still had left from

0:51:35.760 --> 0:51:39.880
<v Speaker 2>the Newdale era, to things like I just mentioned, like

0:51:40.840 --> 0:51:47.160
<v Speaker 2>green energy funding. Obviously I wish that that was the case, right,

0:51:47.560 --> 0:51:52.880
<v Speaker 2>But I again want to point out that regardless of

0:51:52.920 --> 0:51:56.759
<v Speaker 2>who's in the White House, we as a collective have

0:51:56.880 --> 0:51:59.920
<v Speaker 2>a lot more power than we give ourselves credit for,

0:52:00.719 --> 0:52:07.040
<v Speaker 2>and that really exciting things are happening even under this administration. So,

0:52:08.120 --> 0:52:11.920
<v Speaker 2>just to name a couple, I often point to some

0:52:12.080 --> 0:52:15.520
<v Speaker 2>news that got buried in the general election in November,

0:52:15.640 --> 0:52:19.600
<v Speaker 2>which was that you had what we would consider deep

0:52:19.680 --> 0:52:24.880
<v Speaker 2>red states like Missouri, Nebraska, and Alaska not just raising

0:52:24.920 --> 0:52:27.680
<v Speaker 2>the minimum wage along with a lot of other states,

0:52:28.080 --> 0:52:32.400
<v Speaker 2>but actually those three states passing paid sick leave on

0:52:32.520 --> 0:52:39.360
<v Speaker 2>their state ballots, citizen led initiatives, some with huge majorities. Nebraska,

0:52:39.400 --> 0:52:41.200
<v Speaker 2>I think it was seventy five percent of the vote.

0:52:41.239 --> 0:52:44.239
<v Speaker 2>These are what we would consider kind of progressive policies,

0:52:44.719 --> 0:52:47.920
<v Speaker 2>and yet they're happening in unlikely places because I think,

0:52:47.960 --> 0:52:51.000
<v Speaker 2>regardless of what you call them, they're actually quite popular.

0:52:51.400 --> 0:52:55.560
<v Speaker 2>And that was another lesson that I found from researching

0:52:55.600 --> 0:52:58.320
<v Speaker 2>this book is that a lot of the benefits of

0:52:58.360 --> 0:53:04.000
<v Speaker 2>these policies so undeniable once they've been implemented, that they

0:53:04.120 --> 0:53:09.000
<v Speaker 2>kind of defy politics in that no one really considers

0:53:09.080 --> 0:53:12.560
<v Speaker 2>paid parentally in Norway a right or left issue anymore.

0:53:13.040 --> 0:53:16.560
<v Speaker 2>It's just there might be some squabbling over how long

0:53:16.960 --> 0:53:20.680
<v Speaker 2>that paid parental leave is, but it's not as it

0:53:20.719 --> 0:53:25.360
<v Speaker 2>was initially more of a left wing idea or the

0:53:25.400 --> 0:53:27.880
<v Speaker 2>green transition in order why despite the fact that it

0:53:27.920 --> 0:53:32.520
<v Speaker 2>was led by the Pantampio, which is a left wing party,

0:53:33.560 --> 0:53:36.799
<v Speaker 2>most people don't see clean energy as a left wing

0:53:36.840 --> 0:53:38.520
<v Speaker 2>issue anymore. It's just the kind of a part of

0:53:38.560 --> 0:53:40.759
<v Speaker 2>their daily lives and they're feeling the benefits of it

0:53:40.960 --> 0:53:44.600
<v Speaker 2>in a number of ways. And the same goes for

0:53:45.600 --> 0:53:48.360
<v Speaker 2>most of the policies in this book. And so what

0:53:48.480 --> 0:53:53.680
<v Speaker 2>I would argue is that we can find reasons to

0:53:53.760 --> 0:53:58.400
<v Speaker 2>hope even within the States, even within this dark period

0:53:58.400 --> 0:54:02.080
<v Speaker 2>that we're in, and continue to fight for what we

0:54:02.160 --> 0:54:05.960
<v Speaker 2>know will be better. Another example of something that's been

0:54:05.960 --> 0:54:09.000
<v Speaker 2>happening that I've been excited about is Zohran mom Donnie's

0:54:09.040 --> 0:54:13.360
<v Speaker 2>Meyrill candidacy in New York. You know, I'm writing now

0:54:14.360 --> 0:54:17.040
<v Speaker 2>somewhat of a sequel to this current book, which is

0:54:17.080 --> 0:54:20.160
<v Speaker 2>going to be about city policies. And I never even

0:54:20.239 --> 0:54:25.000
<v Speaker 2>imagined in my wildest dreams that someone could run anywhere

0:54:25.280 --> 0:54:30.120
<v Speaker 2>but in New York City on municipally owned grocery stores.

0:54:30.360 --> 0:54:33.520
<v Speaker 2>I think that is such a radical idea, and I

0:54:34.080 --> 0:54:37.000
<v Speaker 2>would love to see how that's implemented. And I hope

0:54:37.000 --> 0:54:41.360
<v Speaker 2>to one day soon write a book called Another America

0:54:41.360 --> 0:54:46.320
<v Speaker 2>as Possible, in which I can delve into these amazing

0:54:46.360 --> 0:54:49.480
<v Speaker 2>solutions that are popping up across the country, regardless again

0:54:49.520 --> 0:54:50.840
<v Speaker 2>of who is in the White House.

0:54:51.560 --> 0:54:53.839
<v Speaker 4>I think that's a lovely place to end it. Thanks

0:54:53.880 --> 0:54:56.080
<v Speaker 4>so much, Natasha, Thank you so much.

0:54:56.080 --> 0:55:01.200
<v Speaker 5>Adam Pood