WEBVTT - The Paragraph, Part 1

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<v Speaker 1>My Welcome to Stuff to Blow Your Mind production of

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<v Speaker 1>My Heart Radio. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb, and I'm Joe McCormick.

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<v Speaker 1>And in today's episode, I wanted to take a look

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<v Speaker 1>at a writing convention, and that is the paragraph or

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<v Speaker 1>the paragraph break. I think there was a single moment

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<v Speaker 1>of genesis in my desire to do this episode, and

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<v Speaker 1>it's that, Uh, you know, some number of weeks back,

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<v Speaker 1>I was doing research for some episode and I ended

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<v Speaker 1>up looking up an archived plane text version of an

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<v Speaker 1>old book. Rob I'm sure you've had this issue on

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<v Speaker 1>the show before. So you get plain text and the

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<v Speaker 1>text is there, but all the original paragraph breaks are

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<v Speaker 1>messed up, like they're they're either in the wrong place

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<v Speaker 1>or there are no breaks, and I was like trying

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<v Speaker 1>to read it. I was just like, this is horrible.

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<v Speaker 1>I hate this. Even though the whole text is here,

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<v Speaker 1>I'm basically incapable of reading it. Somehow, the existence of

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<v Speaker 1>paragraphs with reasonable breaks is what makes a massive text

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<v Speaker 1>physically consumable to me, right and and certainly if it

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<v Speaker 1>is supposed to be paragraphs, is supposed to have paragraph

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<v Speaker 1>breaks in it. Um It's like if someone were to

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<v Speaker 1>bring a seven course meal to you and say here,

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<v Speaker 1>here it is in stew form. Um, please enjoy it.

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<v Speaker 1>I mean. And it hasn't been blended up in this

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<v Speaker 1>scenario at all. So it's not like it is it

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<v Speaker 1>is garbled. All of it is still there. But here

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<v Speaker 1>it is without the little breaks. Here it is just

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<v Speaker 1>all you know, either either in the same pot or

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<v Speaker 1>even just mashed together on the same plate. No, no, no,

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<v Speaker 1>I want these We need these breaks between these different

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<v Speaker 1>things that we're going to consume. Uh, there needs to

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<v Speaker 1>be an order to to what is occurring, right, Why

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<v Speaker 1>not just put the tierramisiou in the clam chowder and

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<v Speaker 1>then you get it all at once? Um? Yeah. And

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<v Speaker 1>so this got me thinking about paragraphs in general, and

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<v Speaker 1>wondering about where they come from historically, and why we

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<v Speaker 1>build them the way that we do, if there even

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<v Speaker 1>is a consistent way that we build them, and all

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<v Speaker 1>kinds of questions like this, And one thing I thought

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<v Speaker 1>might be interesting to get us kicked off today is

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<v Speaker 1>to just talk about the literary effect, the effect on

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<v Speaker 1>the reader when you're reading a book with a lot

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<v Speaker 1>of long paragraphs versus short paragraphs. Like, how does that

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<v Speaker 1>change the experience of reading and the impression created. I'm

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<v Speaker 1>sure other people have different ways of answering this, but

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<v Speaker 1>one immediate distinction I thought of in my own reading

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<v Speaker 1>experience has to do with the feeling of substance versus

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<v Speaker 1>the feeling of momentum, and I would explain it like this.

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<v Speaker 1>When I think about good books with very short paragraphs,

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<v Speaker 1>I tend to think about readability and hooky noess. Like

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<v Speaker 1>you know, airport thriller novels. They tend have very short paragraphs,

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<v Speaker 1>and those short paragraphs are I think effective for what

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<v Speaker 1>they're meant to do. That they tend to make the

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<v Speaker 1>text easy to read. They make it feel like it's

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<v Speaker 1>fast moving and inviting. It wants to keep you reading,

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<v Speaker 1>making you less likely to put the book down. Meanwhile,

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<v Speaker 1>when I think about good books with very long paragraphs,

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<v Speaker 1>I tend to think about literary richness, like obsessive observation

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<v Speaker 1>or description or insight texts that feel like they are

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<v Speaker 1>packed with detail and texture and thoughtfulness. Um So, in

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<v Speaker 1>trying to like balance out those two different advantages you

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<v Speaker 1>get from different paragraph links, I came up with a

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<v Speaker 1>kind of perhaps silly metaphor but I started thinking about

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<v Speaker 1>trips to bring groceries in from the car. You know,

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<v Speaker 1>you ever go out shopping, you have a bunch of

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<v Speaker 1>different things, and you can, you know, you can take

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<v Speaker 1>one or two bags each time, or you can try

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<v Speaker 1>to do everything in one go, but sometimes that's impossible

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<v Speaker 1>and you have to stop halfway to the door. So

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<v Speaker 1>like when you're paragraphs are too short, it's almost like

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<v Speaker 1>you're trying to bring the groceries in one item at

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<v Speaker 1>a time. Something just starts to feel kind of insubstantial

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<v Speaker 1>and absurd about what you're doing. But if paragraphs are

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<v Speaker 1>too long, that's kind of like trying to bring everything

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<v Speaker 1>in in one trip and you just stop, like you

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<v Speaker 1>have to put it down and decide, okay, I can't

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<v Speaker 1>do this. So you're kind of balancing mobility, the mobility

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<v Speaker 1>of carrying less with the substance of carrying more. I

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<v Speaker 1>think that's a good That's an interesting way of thinking

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<v Speaker 1>about it. That's certainly because because the other side of

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<v Speaker 1>that is I'm instantly thinking of the person that is

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<v Speaker 1>obscenely trying to carry all the groceries in in one go,

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<v Speaker 1>like you know, and I've I've I think I've tried

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<v Speaker 1>to do this before. Where you're you're just you have

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<v Speaker 1>multiple grocery bag straps on each hand, you have something

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<v Speaker 1>on your arm cradling something. Yeah, and then yeah, I

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<v Speaker 1>guess you're planning on opening the door with your foot

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<v Speaker 1>or just slamming into it or hoping there's somebody on

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<v Speaker 1>the other side to help you in. And here's the thing,

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<v Speaker 1>as the reader, like I'm either the door or I'm

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<v Speaker 1>the person on the other side of the scenario, and

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<v Speaker 1>you just would want to be like, calm down a

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<v Speaker 1>little bit, like I bought the book, or I I

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<v Speaker 1>rented the book, or I borrowed the book from the library,

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<v Speaker 1>whatever the case may be. We can get to all this.

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<v Speaker 1>We don't have to have it all in the first paragraph, right.

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<v Speaker 1>And this is not I think this is not unique

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<v Speaker 1>to modern readers. I mean people who are writing handbooks

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<v Speaker 1>of composition and rhetoric in in centuries past warn that

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<v Speaker 1>overly long paragraphs have the effect of quote over taxing

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<v Speaker 1>the reader. There's something about unbroken blocks of text that

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<v Speaker 1>just gets tiresome, and somehow, even though the text continues

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<v Speaker 1>either way, just putting more breaks in between, separating that

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<v Speaker 1>in the smaller chunks. Smaller paragraphs somehow makes the text

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<v Speaker 1>feel lighter and like you're just sort of like skipping

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<v Speaker 1>over it at a you know, at a breezy pace,

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<v Speaker 1>as opposed to getting bogged down and feeling this weight.

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<v Speaker 1>I was looking around for different writings on paragraphs and

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<v Speaker 1>I actually came across the night paper titled writing Paragraphs

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<v Speaker 1>by Tolkien at all uh, and it's it is j R.

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<v Speaker 1>Tolkien himself and wow, weird. Weirdly enough, one of the

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<v Speaker 1>co authors was a professor at Memphis State in Tennessee. Uh.

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<v Speaker 1>I didn't get to the bottom of how these individuals

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<v Speaker 1>all come together on being credit on the same paper,

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<v Speaker 1>but it gets into some of the basics and challenges

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<v Speaker 1>and goals of of teaching effective writing. But even in

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<v Speaker 1>this paper, the authors point out that the unity of

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<v Speaker 1>a given paragraph is often illusory. A longer paragraph, they

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<v Speaker 1>point out, can often be broken into without upsetting anything.

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<v Speaker 1>And they point out, for instance, this is often done

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<v Speaker 1>at the spirits, certainly at the editing phase and newspapers. Uh.

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<v Speaker 1>The the author wrote a paragraph it's a little bit

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<v Speaker 1>too long looking on the screen, you just shop that

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<v Speaker 1>sucker in half. And a lot of times you can

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<v Speaker 1>do that without any ill effect, And likewise they point

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<v Speaker 1>out that the reverse is true. In many cases. You

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<v Speaker 1>can take shorter paragraphs and kind of combine them together

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<v Speaker 1>and you're not going do effectively break anything. So that's

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<v Speaker 1>I think that's something interesting to keep in mind, even

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<v Speaker 1>though at the same time they are acknowledging that, yeah,

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<v Speaker 1>a lot of paragraph writing is about Okay, here's your

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<v Speaker 1>this is the stuff we all learn in school, right

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<v Speaker 1>here is our our topic sentence. Then we have supporting sentences,

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<v Speaker 1>and the paragraph is supposed to be this one concise

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<v Speaker 1>nugget of thought for us to consume. Well, that's a

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<v Speaker 1>great transition to the next thing I wanted to get out,

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<v Speaker 1>which is that you know, of course we're talking about

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<v Speaker 1>reporting our subjective feelings as a reader on you know,

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<v Speaker 1>reading paragraphs of different links. But the other side of

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<v Speaker 1>the approach to paragraphs is the more prescriptive approach. You know,

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<v Speaker 1>here's what a paragraph must do, with the most famous

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<v Speaker 1>or uh if you like, infamous prescription being that a

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<v Speaker 1>paragraph must develop a single idea, and that idea must

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<v Speaker 1>be announced near the beginning of the paragraph in a

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<v Speaker 1>topic sentence, and then there must be supporting sentences. Uh,

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<v Speaker 1>and you know, we can talk more about the prescriptive

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<v Speaker 1>idea of the paragraph later, I guess. But anyway, I

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<v Speaker 1>find it interesting to consider the surface level paradox that

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<v Speaker 1>paragraphs are absolutely essential to most modern readers. I think

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<v Speaker 1>you and I are probably not unique in this. Like

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<v Speaker 1>the prospect of reading a book or even a long

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<v Speaker 1>article that's just a single, unbroken block of text makes

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<v Speaker 1>my blood run cold. I could not do it. And

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<v Speaker 1>yet it is difficult to explain exactly what the rules

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<v Speaker 1>are for creating paragraphs like they're essential, but but attempts

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<v Speaker 1>to codify them in a universal way are, I would argue,

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<v Speaker 1>and I think we will argue later on pretty much

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<v Speaker 1>universally failures at at least at describing the way paragraphs

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<v Speaker 1>are actually used in popular writing. You know, so, questions

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<v Speaker 1>about where do we break the line and why are

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<v Speaker 1>in some ways still kind of elusive, even though breaking

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<v Speaker 1>the line is a must. Now. I don't know how

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<v Speaker 1>successful this will be, but I did at think is

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<v Speaker 1>it possible to mention favorite paragraph breaks and writing? I

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<v Speaker 1>was struggling to have any like Obviously, I have a

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<v Speaker 1>lot of bits of writing that are a paragraph, But um,

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<v Speaker 1>I was struggling to think of examples where the break

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<v Speaker 1>of the paragraph is what I admire in the writing,

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<v Speaker 1>as essential as it is to a piece of writing

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<v Speaker 1>as a whole. Yeah, I was once you brought this up.

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<v Speaker 1>I was thinking on and I'm on my own here,

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<v Speaker 1>and I was thinking, well, okay, what are what are

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<v Speaker 1>bits that stand out to me in writing? And I

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<v Speaker 1>found that a lot of times the things that come

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<v Speaker 1>to me the easiest are opening lines or sometimes closing

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<v Speaker 1>lines from from novels, and a lot of those A

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<v Speaker 1>lot of the time, if not all the time. It's

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<v Speaker 1>super short. It's often not even perhaps a true clinical

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<v Speaker 1>paragraph in that in that it is actually just one line.

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<v Speaker 1>And like a couple of examples that I instantly thought

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<v Speaker 1>of Dante's Inferno as a great one in them. And

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<v Speaker 1>of course we're getting into poetry here, we're getting into stances,

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<v Speaker 1>but uh, it's effectively a in tents in the middle

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<v Speaker 1>of the journey of our life. I came to myself

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<v Speaker 1>in a dark wood for the straight way was lost.

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<v Speaker 1>An even better example, and this is from an actual novel.

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<v Speaker 1>This is from Alan rogue Grils The Voyeur. It just

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<v Speaker 1>begins with a short sentence. It was as if no

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<v Speaker 1>one had heard. And I always loved that one because

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<v Speaker 1>it's so evocative, like what what is the thing that

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<v Speaker 1>no one had had heard? Why had they not heard it?

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<v Speaker 1>And who is making or what is making the sound

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<v Speaker 1>like it? It asked so many questions that I have

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<v Speaker 1>to keep moving. Another good one Fahrenheit four fifty one

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<v Speaker 1>by Ray brad Berry. It was a pleasure to burn.

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<v Speaker 1>Oh that's interesting, So these pros works. I've read these,

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<v Speaker 1>but I uh I did not recall the the opening

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<v Speaker 1>paragraphs being a single line. Yeah. A couple of other

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<v Speaker 1>ones that came to mind. Uh nearrom Answer by William Gibson.

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<v Speaker 1>The sky above the port was the color of television

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<v Speaker 1>turned to a dead channel. Or this is a famous

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<v Speaker 1>one as well, from Fear and Loathing in Las Vegas

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<v Speaker 1>by Hunter S. Thompson. We were somewhere around are still

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<v Speaker 1>on the edge of the desert when the drugs began

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<v Speaker 1>to take hold. Uh yeah, that's that's another good one.

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<v Speaker 1>So you're a fan of the the short, possibly single

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<v Speaker 1>sentence opening paragraph in fiction at least? Yeah, Yeah, there's

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<v Speaker 1>something about this, like that one line. It's really they're

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<v Speaker 1>really either either. It really makes me think and establishes

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<v Speaker 1>kind of a vibe, or in some cases it establishes

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<v Speaker 1>a different definite setting or scenario, whether succinctly. For instance,

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<v Speaker 1>the Gibson one to a certain is really more about vibe.

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<v Speaker 1>Um the Voyeur quote is more about vibe. The Hunter S.

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<v Speaker 1>Thompson one is vibe and setting. It gives you a

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<v Speaker 1>sense of where we're going and sort of what is

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<v Speaker 1>going on. I was, obviously I'm a big fan of Dune,

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<v Speaker 1>so I thought, well, what was the first line of

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<v Speaker 1>doing I can't remember it off the top of my head.

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<v Speaker 1>There if you skip past the quote from from the Princess, uh,

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<v Speaker 1>the first line is in the week before their departure

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<v Speaker 1>to Aracus, when all the final scurrying about had reached

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<v Speaker 1>a nearly unbearable frenzy, an old crone came to visit

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<v Speaker 1>the mother of the boy Paul. Now that's that's not

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<v Speaker 1>a paragraph that I would just say, oh, I put

0:12:05.080 --> 0:12:07.040
<v Speaker 1>that on a T shirt for me, or or can

0:12:07.080 --> 0:12:09.320
<v Speaker 1>I have that inscribed in my flesh? But it is

0:12:09.320 --> 0:12:13.120
<v Speaker 1>a great, a great opening, the opening line that just

0:12:13.360 --> 0:12:16.880
<v Speaker 1>establishes exactly what is going on and gives you, you know,

0:12:16.880 --> 0:12:19.000
<v Speaker 1>it gives you some mystery. I guess you don't know

0:12:19.080 --> 0:12:22.439
<v Speaker 1>what Iracus is at this point, and you were instantly wondering, well,

0:12:22.440 --> 0:12:26.400
<v Speaker 1>who is this old crone? And it sets the story

0:12:26.480 --> 0:12:29.080
<v Speaker 1>and it does a good job of just just having

0:12:29.320 --> 0:12:33.080
<v Speaker 1>dived directly into the action. Really, but I couldn't remember

0:12:33.320 --> 0:12:36.280
<v Speaker 1>or just looking around really quickly find an example of

0:12:36.080 --> 0:12:39.880
<v Speaker 1>a of a multi sentence paragraph. Uh, particularly an opening

0:12:39.960 --> 0:12:43.880
<v Speaker 1>paragraph from a work that I held to a really

0:12:43.920 --> 0:12:45.880
<v Speaker 1>high standard. I don't know how about you, Joe. I'm

0:12:45.880 --> 0:12:47.680
<v Speaker 1>sure if I had more time thinking about this, I

0:12:47.679 --> 0:12:49.960
<v Speaker 1>could come up with good examples. But but I have not,

0:12:50.400 --> 0:12:53.000
<v Speaker 1>because again, I think paragraph breaks are essential, but I

0:12:53.080 --> 0:12:58.160
<v Speaker 1>have not scrutinized individual breaks enough that it that they

0:12:58.200 --> 0:13:00.920
<v Speaker 1>really like. Stick with me. There there's something that is essential,

0:13:00.960 --> 0:13:03.559
<v Speaker 1>but they mostly to me become invisible in a text.

0:13:03.600 --> 0:13:07.920
<v Speaker 1>I don't remember where the line breaks happen. Usually, Yeah,

0:13:08.000 --> 0:13:11.120
<v Speaker 1>if a paragraph is is put together effectively and it's

0:13:11.160 --> 0:13:13.320
<v Speaker 1>doing its job, you don't notice. That's one of the

0:13:13.360 --> 0:13:17.000
<v Speaker 1>things about it. Uh, it's it's it's I've never had

0:13:17.040 --> 0:13:19.800
<v Speaker 1>the experience of reading something to think, yeah, that's a

0:13:19.920 --> 0:13:22.160
<v Speaker 1>great place for a paragraph break. I might think the

0:13:22.200 --> 0:13:24.880
<v Speaker 1>other the opposite of that, I might think, couldn't we

0:13:24.920 --> 0:13:27.880
<v Speaker 1>have broken this up a little bit more, Um, Frank

0:13:27.920 --> 0:13:30.400
<v Speaker 1>Herbert or whoever I'm happening to read, And it's not

0:13:30.440 --> 0:13:33.560
<v Speaker 1>necessarily I was thinking about this as well, like what

0:13:33.720 --> 0:13:36.880
<v Speaker 1>is the experience of reading a text that is not

0:13:36.960 --> 0:13:40.560
<v Speaker 1>just one big breakless paragraph but has but does have

0:13:40.679 --> 0:13:45.880
<v Speaker 1>some rather expansive paragraphs. I find that sometimes when I'm

0:13:45.880 --> 0:13:48.079
<v Speaker 1>looking at this page, I still have a gut instinct

0:13:48.840 --> 0:13:51.720
<v Speaker 1>that it looks like work, Like you know what I'm saying, Like,

0:13:51.840 --> 0:13:53.480
<v Speaker 1>even though the thing is, if it's a book that

0:13:53.640 --> 0:13:56.880
<v Speaker 1>I'm even halfway interested in, it's not like big paragraphs

0:13:56.880 --> 0:13:58.520
<v Speaker 1>are a stumbling block to me. It's not like I

0:13:58.559 --> 0:14:01.160
<v Speaker 1>get lost in them or I'm not going to finish them.

0:14:01.520 --> 0:14:03.839
<v Speaker 1>It's not like I need to to, you know, artificially

0:14:03.880 --> 0:14:07.080
<v Speaker 1>throwing paragraph breaks from my own reading. Uh. It works

0:14:07.120 --> 0:14:08.920
<v Speaker 1>just fine. But there's something maybe it's like a call

0:14:09.000 --> 0:14:13.800
<v Speaker 1>back to uh, to early reading experiences, but they're sort

0:14:13.840 --> 0:14:17.439
<v Speaker 1>of that initial uh impact in my psyche where it's like,

0:14:17.720 --> 0:14:20.200
<v Speaker 1>these paragraphs are too long? What is this author doing? Oh?

0:14:20.240 --> 0:14:23.480
<v Speaker 1>This is funny though, because inserting your own paragraph breaks

0:14:23.520 --> 0:14:27.120
<v Speaker 1>in the work of an author who otherwise creates really

0:14:27.200 --> 0:14:31.680
<v Speaker 1>unholy chunks. Uh. This is something that some like teachers

0:14:31.720 --> 0:14:34.960
<v Speaker 1>actually do, and one specific writer I was reading for

0:14:35.000 --> 0:14:38.240
<v Speaker 1>this episode talks about doing so. One of the main

0:14:38.240 --> 0:14:40.720
<v Speaker 1>things I was reading in preparation for this was a

0:14:40.760 --> 0:14:44.920
<v Speaker 1>great essay by a scholar named Richard Hughes Gibson called

0:14:44.960 --> 0:14:47.880
<v Speaker 1>Past Lives of the Paragraph which was published in the

0:14:47.920 --> 0:14:52.640
<v Speaker 1>Hedgehog Review. That's an interdisciplinary culture journal based out of

0:14:52.680 --> 0:14:55.080
<v Speaker 1>the University of Virginia. And I'll refer back to this

0:14:55.200 --> 0:14:58.800
<v Speaker 1>article several times in the episode, but towards the end

0:14:59.040 --> 0:15:02.680
<v Speaker 1>of his article, Gibson tells a story about how several

0:15:02.760 --> 0:15:08.120
<v Speaker 1>years back he was um trying to prepare reading for students. Uh.

0:15:08.160 --> 0:15:11.160
<v Speaker 1>And this was by a critic who, uh, well, I'll

0:15:11.200 --> 0:15:14.800
<v Speaker 1>just hear read from from what Gibson writes, quote said

0:15:14.800 --> 0:15:19.040
<v Speaker 1>critic had a pension for composing labyrinthine paragraphs, which I

0:15:19.080 --> 0:15:22.800
<v Speaker 1>now realized would quickly exhaust my students. Although I felt

0:15:22.800 --> 0:15:26.120
<v Speaker 1>a tinge of compunction about tampering with those paragraphs, I

0:15:26.160 --> 0:15:28.480
<v Speaker 1>set to work and, knowing this was the only way

0:15:28.480 --> 0:15:31.600
<v Speaker 1>of salvaging the reading. The breaks came easily, though, and

0:15:31.640 --> 0:15:34.320
<v Speaker 1>I soon found the work enjoyable. I was seeing the

0:15:34.320 --> 0:15:37.440
<v Speaker 1>piece in a new way, and I quote discovered several

0:15:37.520 --> 0:15:41.720
<v Speaker 1>remarkable sentences that I had overlooked while navigating my way

0:15:41.760 --> 0:15:44.760
<v Speaker 1>through the labyrinths UH. And then he also says that

0:15:44.800 --> 0:15:48.320
<v Speaker 1>this did indeed make the this article much more enjoyable

0:15:48.360 --> 0:15:50.360
<v Speaker 1>for the students, and he just started doing it in

0:15:50.400 --> 0:15:53.360
<v Speaker 1>all his other classes. When somebody has huge paragraphs, he

0:15:53.400 --> 0:15:55.360
<v Speaker 1>would just go in and edit them to add in

0:15:55.440 --> 0:15:58.560
<v Speaker 1>paragraph breaks and you could see. So, I don't know,

0:15:58.600 --> 0:16:00.960
<v Speaker 1>an author might be mad to find out somebody was

0:16:01.000 --> 0:16:03.160
<v Speaker 1>doing that to their work, but you can also clearly

0:16:03.160 --> 0:16:05.840
<v Speaker 1>see the advantage. Yeah, yeah, it may. It does make

0:16:05.880 --> 0:16:08.280
<v Speaker 1>me wonder if there are new editions of books that

0:16:08.320 --> 0:16:11.200
<v Speaker 1>come out that that engage in this, or is it

0:16:11.240 --> 0:16:16.000
<v Speaker 1>considered forbidden? You know, I don't know, I'd be I'd

0:16:16.080 --> 0:16:19.000
<v Speaker 1>be very curious to hear about this. Um. I was.

0:16:19.320 --> 0:16:22.000
<v Speaker 1>When I was looking around for some other info about this,

0:16:22.080 --> 0:16:26.000
<v Speaker 1>I did run across UH a paper title but how

0:16:26.040 --> 0:16:29.640
<v Speaker 1>to write a thesis according to umberto Echo by umberto Echo,

0:16:30.200 --> 0:16:33.360
<v Speaker 1>And in it he briefly touches on the paragraph UH,

0:16:33.440 --> 0:16:37.400
<v Speaker 1>and he U he writes the following quote begin new paragraphs.

0:16:37.440 --> 0:16:41.040
<v Speaker 1>Often do so when logically necessary and when the pace

0:16:41.080 --> 0:16:43.440
<v Speaker 1>of the text requires it. But the more you do it,

0:16:43.800 --> 0:16:47.240
<v Speaker 1>the better. That's funny because Echo has a tendency to

0:16:47.280 --> 0:16:50.320
<v Speaker 1>write some really long paragraphs. But I mean, in his

0:16:50.480 --> 0:16:53.360
<v Speaker 1>in his defense, a lot of his long paragraphs are

0:16:53.400 --> 0:16:56.240
<v Speaker 1>full of exactly that quality of richness that I was

0:16:56.480 --> 0:17:00.400
<v Speaker 1>mentioning earlier, Like the long paragraphs feel substantial old, They're

0:17:00.800 --> 0:17:05.119
<v Speaker 1>full of detail and insight. Yeah. This, of course, I

0:17:05.240 --> 0:17:07.320
<v Speaker 1>was thinking about other authors that I've really loved over

0:17:07.320 --> 0:17:09.720
<v Speaker 1>the years, and I started thinking about Cormick McCarthy, of course,

0:17:09.920 --> 0:17:13.160
<v Speaker 1>who is often very succinct, especially in his later works.

0:17:13.200 --> 0:17:15.760
<v Speaker 1>So really most of his works past, like the first

0:17:15.840 --> 0:17:19.520
<v Speaker 1>novel um its Name leaves me at the moment, but

0:17:19.760 --> 0:17:24.320
<v Speaker 1>his first novel is a little bit denser. But but

0:17:24.320 --> 0:17:26.040
<v Speaker 1>but a lot of his later work, especially with more

0:17:26.040 --> 0:17:28.560
<v Speaker 1>recent work, is often characterized by being just you know,

0:17:28.680 --> 0:17:34.120
<v Speaker 1>very succinct short sentences, uh no quotation marks. But occasionally

0:17:34.200 --> 0:17:37.080
<v Speaker 1>you get a nice like super run on long sentence

0:17:37.920 --> 0:17:41.040
<v Speaker 1>that is essentially like a big paragraph that is almost

0:17:41.040 --> 0:17:43.600
<v Speaker 1>the opposite of what we're talking about here, where it

0:17:43.680 --> 0:17:46.080
<v Speaker 1>just keeps going and going, but at the same time

0:17:46.280 --> 0:17:48.960
<v Speaker 1>it has a rhythm to it and uh, an intensity

0:17:49.000 --> 0:17:51.640
<v Speaker 1>and the mere fact that it won't end is like

0:17:51.960 --> 0:17:55.280
<v Speaker 1>like it's like a crazed thought being poured directly into

0:17:55.320 --> 0:17:57.880
<v Speaker 1>your brain and you can't quite turn it off. Yeah,

0:17:57.920 --> 0:18:01.000
<v Speaker 1>long paragraphs can definitely lend themselves to a kind of obsessive,

0:18:01.119 --> 0:18:05.160
<v Speaker 1>immersive or stream of consciousness quality to the text. It's, uh,

0:18:05.240 --> 0:18:08.040
<v Speaker 1>you know, when you are like stuck deep in somebody

0:18:08.080 --> 0:18:10.800
<v Speaker 1>else's brain and you're not coming up for air, that

0:18:10.800 --> 0:18:13.800
<v Speaker 1>that's often going to be a long paragraph. Yeah. Yeah,

0:18:13.960 --> 0:18:17.080
<v Speaker 1>I mean it's almost like there's a conversational aspect to

0:18:17.359 --> 0:18:20.840
<v Speaker 1>paragraph breaks, like this is the amount of of text

0:18:20.920 --> 0:18:23.760
<v Speaker 1>that is occurring before the speaker pauses, has a sip

0:18:23.800 --> 0:18:26.840
<v Speaker 1>of their beverage. Gives you an opportunity to to think

0:18:26.960 --> 0:18:29.639
<v Speaker 1>or say something in return. But it's just that paragraph.

0:18:29.880 --> 0:18:39.240
<v Speaker 1>Then perhaps you're being preached at thank thank um, I

0:18:39.280 --> 0:18:43.679
<v Speaker 1>was thinking of I also was thinking, Okay, obviously, paragraph breaks.

0:18:43.800 --> 0:18:45.480
<v Speaker 1>I think we all agree that these are great. But

0:18:45.560 --> 0:18:48.800
<v Speaker 1>surely there's somebody out there who's gotten a bit experimental

0:18:48.800 --> 0:18:51.600
<v Speaker 1>and decided I will craft a work of fiction that

0:18:51.720 --> 0:18:55.879
<v Speaker 1>has no paragraph breaks. And I didn't. I don't remember

0:18:55.880 --> 0:18:59.160
<v Speaker 1>every encountering anything like this. I've certainly read books that

0:18:59.359 --> 0:19:02.280
<v Speaker 1>for instance, don't have quotation marks for dialogue, or I

0:19:02.320 --> 0:19:05.880
<v Speaker 1>think I've read books that don't have intentions on new paragraphs.

0:19:06.119 --> 0:19:08.040
<v Speaker 1>I'm trying to remember what this would have been. I

0:19:08.040 --> 0:19:11.680
<v Speaker 1>think it was an Anthony Burchase book, but I don't

0:19:12.119 --> 0:19:15.480
<v Speaker 1>recall I've I've certainly read books where you have, you know,

0:19:15.520 --> 0:19:18.439
<v Speaker 1>large sections written in fictional slang, it's et cetera. But

0:19:18.440 --> 0:19:21.840
<v Speaker 1>I've never encountered anything that is one massive chunk of text.

0:19:22.680 --> 0:19:24.560
<v Speaker 1>I looked around to see if such a thing existed,

0:19:24.600 --> 0:19:27.040
<v Speaker 1>and I did find some threads on like a creative

0:19:27.080 --> 0:19:30.720
<v Speaker 1>writing board message board where someone was like, Hey, I'm

0:19:30.760 --> 0:19:34.359
<v Speaker 1>thinking of writing something with no paragraph breaks. What does

0:19:34.400 --> 0:19:37.760
<v Speaker 1>everyone think? And uh, there were some great answers. You know,

0:19:37.800 --> 0:19:40.040
<v Speaker 1>people were like, well, I think it's gonna be hard

0:19:40.359 --> 0:19:42.440
<v Speaker 1>for folks to digest. I think it's gonna you know,

0:19:42.480 --> 0:19:46.159
<v Speaker 1>they're gonna potentially recoil from seeing that big, massive block

0:19:46.200 --> 0:19:48.440
<v Speaker 1>of text. And and so it was. It was interesting

0:19:48.480 --> 0:19:50.400
<v Speaker 1>because yeah, there's so many things you can you can

0:19:50.440 --> 0:19:54.280
<v Speaker 1>break and play with as a writer potentially, uh, and

0:19:54.280 --> 0:19:56.639
<v Speaker 1>and more so if you know what you're doing. But

0:19:56.640 --> 0:19:59.560
<v Speaker 1>but when it comes to the paragraph break, it does

0:19:59.600 --> 0:20:02.560
<v Speaker 1>seem there is something from the modern standpoint anyway, that

0:20:02.640 --> 0:20:04.840
<v Speaker 1>is essential about it. Yes, And I think this will

0:20:04.840 --> 0:20:07.280
<v Speaker 1>make a great transition to talking a bit about the

0:20:07.359 --> 0:20:11.600
<v Speaker 1>history of the paragraph, where paragraphs come from, because if

0:20:11.600 --> 0:20:14.520
<v Speaker 1>you go back far enough in in history, you're going

0:20:14.600 --> 0:20:18.440
<v Speaker 1>to find a lot of literature that is made entirely

0:20:18.520 --> 0:20:22.679
<v Speaker 1>with that block of text mentality. Man, you hate big

0:20:22.720 --> 0:20:25.960
<v Speaker 1>blocky masses of text. Look at like an ancient Greek

0:20:26.000 --> 0:20:30.120
<v Speaker 1>men you script and just feel the chill. Yeah, that's

0:20:30.480 --> 0:20:33.000
<v Speaker 1>and I was, I was looking at some of these examples,

0:20:33.040 --> 0:20:35.160
<v Speaker 1>and and so I couldn't help but think a lot

0:20:35.160 --> 0:20:37.720
<v Speaker 1>about the medium involved too. So like if you go

0:20:37.760 --> 0:20:41.080
<v Speaker 1>back and look at super old examples of writing that

0:20:41.119 --> 0:20:45.040
<v Speaker 1>have survived, you're looking at things like oracle bones, which

0:20:46.080 --> 0:20:47.960
<v Speaker 1>you know, often times you're dealing with with like say

0:20:47.960 --> 0:20:49.800
<v Speaker 1>the bones from a turtle, part of the shell, that

0:20:49.920 --> 0:20:52.639
<v Speaker 1>sort of thing with inscriptions on it, or you're dealing

0:20:52.720 --> 0:20:56.919
<v Speaker 1>with with like wooden strips. You see that sometimes from

0:20:57.520 --> 0:21:01.280
<v Speaker 1>from from from from from you know, Indian tradition. There's also,

0:21:01.880 --> 0:21:05.280
<v Speaker 1>of course the use of clay tablets, and a lot

0:21:05.320 --> 0:21:07.800
<v Speaker 1>of times you're you're you probably have to realize, okay,

0:21:07.880 --> 0:21:11.399
<v Speaker 1>this is this was relatively expensive and consumed a lot

0:21:11.440 --> 0:21:13.520
<v Speaker 1>of time and energy, So you would want to fit

0:21:13.560 --> 0:21:15.399
<v Speaker 1>as much text on one of those as possible. And

0:21:15.440 --> 0:21:17.679
<v Speaker 1>at the same time, there's only so much text you

0:21:17.720 --> 0:21:21.120
<v Speaker 1>could get on there, you know, like how many thoughts

0:21:21.119 --> 0:21:27.400
<v Speaker 1>could you effectively encode into an oracle bone? Um, even

0:21:27.440 --> 0:21:29.439
<v Speaker 1>if you're in even if what you're putting down is

0:21:29.440 --> 0:21:31.879
<v Speaker 1>certainly maybe not a diary entry, but it's more about

0:21:31.880 --> 0:21:34.760
<v Speaker 1>just recording figures and facts and that sort of thing. Well,

0:21:34.800 --> 0:21:37.480
<v Speaker 1>I do think a lot of the conventions of writing

0:21:37.560 --> 0:21:43.639
<v Speaker 1>might be contingent on differences between a a document scarcity

0:21:43.680 --> 0:21:47.000
<v Speaker 1>culture and a document rich culture, which I think we

0:21:47.200 --> 0:21:48.760
<v Speaker 1>you know, it sort of came up when we were

0:21:48.800 --> 0:21:53.520
<v Speaker 1>talking about the history of technologies for duplicating documents. Um

0:21:53.560 --> 0:21:56.600
<v Speaker 1>that you know, people just have different ways of approaching

0:21:56.680 --> 0:22:01.479
<v Speaker 1>writing when written documents or something that is expensive and

0:22:01.640 --> 0:22:05.160
<v Speaker 1>scarce versus when they're just you know, cheap to make

0:22:05.240 --> 0:22:08.159
<v Speaker 1>and all over the place. Yeah. So yeah, from our

0:22:08.200 --> 0:22:11.240
<v Speaker 1>modern standpoint, I was I was trying to think of

0:22:11.320 --> 0:22:13.640
<v Speaker 1>what is my relationship with paragraph breaks, and I tend

0:22:13.680 --> 0:22:15.280
<v Speaker 1>to think of it as kind of like the breath

0:22:15.320 --> 0:22:18.439
<v Speaker 1>of the text, you know, it's the fluctuating intensity of

0:22:18.520 --> 0:22:22.280
<v Speaker 1>the the author's mental process. H. And I also feel that,

0:22:22.640 --> 0:22:25.160
<v Speaker 1>you know, with a very visual mind, and and one

0:22:25.200 --> 0:22:27.720
<v Speaker 1>hone for for fiction reading by film viewing to a

0:22:27.800 --> 0:22:29.840
<v Speaker 1>large degree, I think, you know, like I was viewing

0:22:29.880 --> 0:22:33.400
<v Speaker 1>films and viewing TV before I was reading, and and

0:22:33.440 --> 0:22:35.760
<v Speaker 1>so to a certain extent, the paragraph breaks are also

0:22:35.800 --> 0:22:38.160
<v Speaker 1>sort of like stage direction, like look at this, now,

0:22:38.200 --> 0:22:41.200
<v Speaker 1>look at this, and they can help drive home shifts

0:22:41.200 --> 0:22:46.080
<v Speaker 1>in tone, intensity and character and so forth. Um. So it's,

0:22:46.240 --> 0:22:48.800
<v Speaker 1>you know, from our modern standpoint, the format is part

0:22:48.840 --> 0:22:52.280
<v Speaker 1>of the signal. Strip the format away, and the signal

0:22:52.359 --> 0:22:54.840
<v Speaker 1>is degraded, like that big block of text. If you

0:22:55.680 --> 0:22:58.840
<v Speaker 1>take any given work, um, you know, you take up it. Certainly,

0:22:59.040 --> 0:23:00.760
<v Speaker 1>if you take something like got any of the books

0:23:00.760 --> 0:23:03.399
<v Speaker 1>that we've discussed so far, uh, and you take all

0:23:03.440 --> 0:23:05.800
<v Speaker 1>the paragraph breaks out, it's not going to be the same,

0:23:05.920 --> 0:23:09.560
<v Speaker 1>because it's like the breath patterns of the voice speaking

0:23:09.600 --> 0:23:12.639
<v Speaker 1>to you are altered. Uh. But what if the text

0:23:12.720 --> 0:23:16.119
<v Speaker 1>is written in such a way that the characters, the symbols,

0:23:16.160 --> 0:23:18.879
<v Speaker 1>and the words alone are the signal. How do you

0:23:18.920 --> 0:23:22.000
<v Speaker 1>denote shifts in subject matter? How do you do the

0:23:22.040 --> 0:23:25.800
<v Speaker 1>things that paragraph breaks do? Uh. And and and also

0:23:25.920 --> 0:23:28.800
<v Speaker 1>like where, where and how does that emerge out of

0:23:28.840 --> 0:23:35.080
<v Speaker 1>our written language traditions? Yeah, and to imagine documents where

0:23:35.240 --> 0:23:38.920
<v Speaker 1>the signal is really just the sequence of the characters,

0:23:38.960 --> 0:23:41.720
<v Speaker 1>like the letters in the words. A great thing to

0:23:41.760 --> 0:23:46.040
<v Speaker 1>look at is actual ancient Greek and Roman documents. Uh.

0:23:46.080 --> 0:23:49.520
<v Speaker 1>These things used to often be written on papyrus scrolls,

0:23:50.119 --> 0:23:52.359
<v Speaker 1>So remember these would not be books like ours with

0:23:52.400 --> 0:23:55.880
<v Speaker 1>flippable pages. The format with flippable pages like we used

0:23:55.920 --> 0:23:58.640
<v Speaker 1>today is called a codex. The scroll is the one

0:23:58.720 --> 0:24:03.560
<v Speaker 1>continuous sheet, and text on the scrolls of papyrus was

0:24:03.680 --> 0:24:07.960
<v Speaker 1>generally written until until more like in the medieval period

0:24:08.280 --> 0:24:12.520
<v Speaker 1>in a method called scriptio continua. And this means there

0:24:12.600 --> 0:24:17.600
<v Speaker 1>is no punctuation between sentences and there are no spaces

0:24:17.640 --> 0:24:21.560
<v Speaker 1>between words. No spaces between words is up to you

0:24:21.680 --> 0:24:25.200
<v Speaker 1>to figure out where one word stops in another one starts. Uh.

0:24:25.240 --> 0:24:28.760
<v Speaker 1>They don't have punctuation between sentences, and they very likely

0:24:28.880 --> 0:24:34.359
<v Speaker 1>don't have paragraph breaks, but there might be something in

0:24:34.480 --> 0:24:39.000
<v Speaker 1>there to signal some kind of transition to help you out. Now,

0:24:39.200 --> 0:24:41.840
<v Speaker 1>is this as as this was a written language of symbols,

0:24:42.280 --> 0:24:44.280
<v Speaker 1>what did we do when we turn to symbols? To

0:24:44.359 --> 0:24:47.840
<v Speaker 1>denote these shifts. I was initially reading about this in

0:24:47.960 --> 0:24:50.439
<v Speaker 1>the Origin of the Pill Crow a k A the

0:24:50.560 --> 0:24:56.159
<v Speaker 1>Strange paragraph symbol by Jimmy Stamp for Smithsonian in and

0:24:56.359 --> 0:24:59.120
<v Speaker 1>Stamp rights that if we go back to around two CE,

0:24:59.119 --> 0:25:04.200
<v Speaker 1>we'd find paragraphs quote unquote which could loosely be understood

0:25:04.240 --> 0:25:07.679
<v Speaker 1>as changes in topics, speaker, or stanza that were separated

0:25:07.720 --> 0:25:13.879
<v Speaker 1>by various symbols that scribes had developed independently out of

0:25:13.920 --> 0:25:15.959
<v Speaker 1>the need for such breaks, but without any kind of

0:25:15.960 --> 0:25:20.399
<v Speaker 1>top down consistency. So, uh, the you know, scribes here

0:25:20.400 --> 0:25:22.680
<v Speaker 1>in this part of Europe might be using one thing.

0:25:22.840 --> 0:25:26.000
<v Speaker 1>Over here they're using another thing, just different traditions. Uh,

0:25:26.080 --> 0:25:30.680
<v Speaker 1>different symbols emerging Stamp rights quote. Some used unfamiliar symbols

0:25:30.680 --> 0:25:33.879
<v Speaker 1>that can't easily be translated into a typed blog post.

0:25:34.200 --> 0:25:37.120
<v Speaker 1>Some used something as simple as a single line, while

0:25:37.160 --> 0:25:41.200
<v Speaker 1>other used the K for caput for the Latin word

0:25:41.240 --> 0:25:45.560
<v Speaker 1>for head. Languages change spellings evolved, and by the twelfth

0:25:45.560 --> 0:25:48.359
<v Speaker 1>century scribes abandoned the K in favor of the C

0:25:48.960 --> 0:25:53.360
<v Speaker 1>for capitula little head to divide text into capitula, also

0:25:53.480 --> 0:25:56.760
<v Speaker 1>known as chapters. Like the treble cleft, the pill crow

0:25:56.920 --> 0:26:01.239
<v Speaker 1>evolved due to the inconsistencies inherent in hand drawing. As

0:26:01.280 --> 0:26:04.520
<v Speaker 1>it became more widely used, the c gained a vertical

0:26:04.560 --> 0:26:07.880
<v Speaker 1>line in keeping with the latest rubrication trends and other

0:26:07.920 --> 0:26:11.280
<v Speaker 1>more elaborate embellishments, eventually becoming the character scene at the

0:26:11.280 --> 0:26:14.119
<v Speaker 1>top of this post. And the character in question is

0:26:14.160 --> 0:26:17.000
<v Speaker 1>the pill crow, which you can you can all look

0:26:17.119 --> 0:26:20.400
<v Speaker 1>look this up if you're not envisioning it already. It's

0:26:20.440 --> 0:26:24.520
<v Speaker 1>this curious, slightly ornate symbol that looks kind of like

0:26:24.560 --> 0:26:28.040
<v Speaker 1>a backwards P with a with a stalk made out

0:26:28.080 --> 0:26:31.200
<v Speaker 1>of two vertical lines, and the hollow of the P

0:26:31.520 --> 0:26:34.679
<v Speaker 1>is often filled in, so that's solid. Does that Does

0:26:34.720 --> 0:26:39.240
<v Speaker 1>that seem like a reasonable um description of this strange symbol. Yeah,

0:26:40.040 --> 0:26:42.480
<v Speaker 1>It's the thing that I remember first seeing when I

0:26:42.560 --> 0:26:45.680
<v Speaker 1>was like trying to edit documents in an early version

0:26:45.720 --> 0:26:49.200
<v Speaker 1>of Microsoft Word and I accidentally clicked some setting where

0:26:49.200 --> 0:26:52.080
<v Speaker 1>suddenly every line break had one of these, and I

0:26:52.119 --> 0:26:55.320
<v Speaker 1>was like, ah, how do I make them go away? Uh?

0:26:55.359 --> 0:26:58.640
<v Speaker 1>But in fact, it used to be quite common for say,

0:26:58.720 --> 0:27:03.040
<v Speaker 1>medieval manuscripts to be full of these symbols. Yeah. Yeah,

0:27:03.160 --> 0:27:06.719
<v Speaker 1>And indeed, indeed, I think most of modern readers are

0:27:06.760 --> 0:27:09.040
<v Speaker 1>going to be familiar with this from doing the same thing,

0:27:09.080 --> 0:27:11.280
<v Speaker 1>clicking on the wrong thing in the word processor and

0:27:11.359 --> 0:27:13.600
<v Speaker 1>seeing all the pill crows, seeing all the little machine

0:27:13.640 --> 0:27:17.560
<v Speaker 1>oils that are making paragraph breaks possible. Um. I think

0:27:17.560 --> 0:27:21.199
<v Speaker 1>there are also some some modern legal and academic writing

0:27:21.640 --> 0:27:24.960
<v Speaker 1>uses of the pill crow. But but it's you know,

0:27:25.000 --> 0:27:28.600
<v Speaker 1>it's used in web publishing, it's used in proofreading. But

0:27:28.880 --> 0:27:32.040
<v Speaker 1>it has this origin in just a way to break

0:27:32.119 --> 0:27:36.440
<v Speaker 1>up thoughts. Yes, And so strangely enough, the word paragraph

0:27:36.600 --> 0:27:40.920
<v Speaker 1>though now the word refers to a chunk of text itself.

0:27:41.480 --> 0:27:47.400
<v Speaker 1>The word actually comes from the Greek originally paragraphos, which

0:27:47.440 --> 0:27:51.199
<v Speaker 1>means written beside, you know, to right beside something. And

0:27:51.240 --> 0:27:55.440
<v Speaker 1>that comes from the fact that originally paragraph breaks come

0:27:55.560 --> 0:27:58.840
<v Speaker 1>from this practice of making some kind of mark in

0:27:58.880 --> 0:28:01.000
<v Speaker 1>the margin of a document. So you'd have like a

0:28:01.000 --> 0:28:04.679
<v Speaker 1>papyrus scroll, it's just got this big, unbroken chunk of

0:28:04.840 --> 0:28:08.600
<v Speaker 1>letters just marching down the page. And the way you

0:28:08.640 --> 0:28:11.360
<v Speaker 1>signal some kind of transition. And as you said, Rob,

0:28:11.480 --> 0:28:14.479
<v Speaker 1>it wasn't consistent. It wasn't like there were, you know,

0:28:14.600 --> 0:28:18.879
<v Speaker 1>stable rules for when you use the paragraph as and

0:28:18.960 --> 0:28:22.360
<v Speaker 1>when you don't. It just means something is changing here.

0:28:22.440 --> 0:28:25.520
<v Speaker 1>Maybe it's a change a new sentence begins on this line,

0:28:25.960 --> 0:28:28.520
<v Speaker 1>or maybe it's that there's a change in speakers in

0:28:28.560 --> 0:28:32.440
<v Speaker 1>a drama or a philosophical dialogue or something, or change

0:28:32.440 --> 0:28:35.959
<v Speaker 1>of topic. It's just something is different here. And originally

0:28:36.080 --> 0:28:38.640
<v Speaker 1>that's this line, just like a dash in the margin,

0:28:39.120 --> 0:28:41.440
<v Speaker 1>and then over time it changes into these letters you're

0:28:41.480 --> 0:28:43.680
<v Speaker 1>talking about, like the K or the C in in

0:28:43.800 --> 0:28:47.480
<v Speaker 1>Latin manuscripts, and then eventually the C gets these bars

0:28:47.560 --> 0:28:49.880
<v Speaker 1>and it becomes the pill crow. But I think this

0:28:50.000 --> 0:28:53.920
<v Speaker 1>is all originally derived from this paragraph as marker. Just

0:28:54.000 --> 0:28:57.960
<v Speaker 1>the dash in the margin says something's different now. Yeah, yeah,

0:28:58.000 --> 0:29:01.520
<v Speaker 1>this this post I was looking at by Amp. He's

0:29:01.520 --> 0:29:05.640
<v Speaker 1>citing Keith Houston's Shady Characters, The Secret the Secret Life

0:29:05.640 --> 0:29:10.800
<v Speaker 1>of punctuation symbols and other typographical marks, and it gets

0:29:10.800 --> 0:29:15.640
<v Speaker 1>into like basically the the death of the pill Crow.

0:29:15.640 --> 0:29:17.640
<v Speaker 1>Where does the pill Crow go? And it's actually a

0:29:17.720 --> 0:29:21.440
<v Speaker 1>pretty interesting story because basically what ends up happening in

0:29:21.440 --> 0:29:23.520
<v Speaker 1>the medieval period is the ring used more and more,

0:29:24.600 --> 0:29:28.280
<v Speaker 1>but then they start to sort of vanish in the

0:29:28.960 --> 0:29:32.160
<v Speaker 1>late medieval period, and the main reason is that you

0:29:32.240 --> 0:29:35.800
<v Speaker 1>have texts being copied, uh, you know, that was how

0:29:35.840 --> 0:29:38.400
<v Speaker 1>you reproduce texts, as we've discussed in the show before.

0:29:38.960 --> 0:29:42.880
<v Speaker 1>And you had these pill crows which had become increasingly

0:29:43.880 --> 0:29:47.160
<v Speaker 1>artistic and ornamental in nature. And when you had things

0:29:47.200 --> 0:29:49.600
<v Speaker 1>like that in a manuscript that was being copied, well,

0:29:49.640 --> 0:29:52.000
<v Speaker 1>somebody else had to come back in and add those

0:29:52.040 --> 0:29:55.200
<v Speaker 1>in later. You just had to leave a space for them. Um.

0:29:55.240 --> 0:29:57.480
<v Speaker 1>And that's uh, that's the job that would fall to

0:29:57.520 --> 0:29:59.840
<v Speaker 1>the rubricators. They'd be the ones that come back in

0:29:59.840 --> 0:30:02.479
<v Speaker 1>and add the read ink or other special effects that

0:30:02.560 --> 0:30:05.320
<v Speaker 1>need to be a part of this you know, illuminated

0:30:05.360 --> 0:30:09.320
<v Speaker 1>manuscript that's being copied. That's that's actually where their name

0:30:09.360 --> 0:30:12.320
<v Speaker 1>comes from. Rubric is from the Latin meaning red, So

0:30:12.600 --> 0:30:15.440
<v Speaker 1>like the word rubric is derived from the idea of

0:30:15.480 --> 0:30:18.440
<v Speaker 1>a heading in a document that might be written and

0:30:18.600 --> 0:30:21.920
<v Speaker 1>read because of these these people, the rubricators, who are

0:30:22.000 --> 0:30:25.520
<v Speaker 1>using red ink. Yeah, they It sounds kind of nefarious,

0:30:25.560 --> 0:30:29.040
<v Speaker 1>doesn't it, the rubricators. Um, I wonder if anyone has

0:30:29.120 --> 0:30:32.840
<v Speaker 1>has used that in a nefarious fashion and in some

0:30:32.880 --> 0:30:37.960
<v Speaker 1>sort of strange fiction before the Red Letterman. But but anyway, Yeah,

0:30:37.960 --> 0:30:40.360
<v Speaker 1>so you have all these these these blanks that have

0:30:40.400 --> 0:30:43.080
<v Speaker 1>to be left when you're copying the manuscripts. And the

0:30:43.120 --> 0:30:46.760
<v Speaker 1>thing is is the world piles up sometimes that the

0:30:46.840 --> 0:30:51.080
<v Speaker 1>rubrication doesn't get done, those those spaces remain in the

0:30:51.080 --> 0:30:54.960
<v Speaker 1>Finnish text. And then this carries on apparently when we

0:30:55.000 --> 0:30:56.880
<v Speaker 1>get to the advent of the printing press as well.

0:30:56.960 --> 0:31:00.560
<v Speaker 1>Early printed books were printed with spaces for hand drawn

0:31:00.600 --> 0:31:03.880
<v Speaker 1>effects such as pill crows. So you know, you're you're

0:31:03.960 --> 0:31:07.080
<v Speaker 1>using the adjustable typeface, you're using the you know, the

0:31:07.120 --> 0:31:09.239
<v Speaker 1>block letters, and all your printing stuff out, but then

0:31:09.280 --> 0:31:11.320
<v Speaker 1>somebody needs to come back in and add that pill crow,

0:31:11.720 --> 0:31:15.520
<v Speaker 1>and sometimes they don't. Uh and and certainly this became

0:31:15.560 --> 0:31:19.440
<v Speaker 1>the case as demand grew, rubricators couldn't keep up, and

0:31:19.480 --> 0:31:22.520
<v Speaker 1>the pill crow dies out, but the spaces for the

0:31:22.520 --> 0:31:25.120
<v Speaker 1>pill crow remain. It's almost like if you go into

0:31:25.120 --> 0:31:27.440
<v Speaker 1>an old house and they still have the like the

0:31:27.480 --> 0:31:30.480
<v Speaker 1>little nook for a rotary phone. Have you been in

0:31:30.520 --> 0:31:33.680
<v Speaker 1>one of these show, Yeah, yeah, So it's like that

0:31:34.000 --> 0:31:36.840
<v Speaker 1>that technology is obsolete now, but the space where it

0:31:36.880 --> 0:31:40.320
<v Speaker 1>went it still remains. So what began as a kind

0:31:40.320 --> 0:31:43.840
<v Speaker 1>of vaguely defined punctuation mark that would be in the

0:31:43.920 --> 0:31:48.080
<v Speaker 1>margin beside a column of text, eventually becomes a more

0:31:48.160 --> 0:31:52.320
<v Speaker 1>sort of inline punctuation mark, and then eventually just becomes

0:31:52.320 --> 0:32:02.640
<v Speaker 1>a space in the line, a line break in an indentation. Yeah,

0:32:02.880 --> 0:32:05.240
<v Speaker 1>I just wanted to add one more interesting thing about

0:32:05.280 --> 0:32:08.480
<v Speaker 1>the the old school paragraph as mark in like a

0:32:08.520 --> 0:32:11.880
<v Speaker 1>Greek in Latin manuscripts. This is from that article by

0:32:12.400 --> 0:32:16.560
<v Speaker 1>Gibson that I mentioned earlier. So Gibson points out that

0:32:16.600 --> 0:32:20.440
<v Speaker 1>scholars believe that in many or most cases, these marks

0:32:20.480 --> 0:32:25.520
<v Speaker 1>in the documents cannot be traced back to the original author. Instead,

0:32:25.560 --> 0:32:28.040
<v Speaker 1>they are usually something that would be added to a text,

0:32:28.120 --> 0:32:30.920
<v Speaker 1>either by a reader or by a scribe or editor

0:32:31.120 --> 0:32:33.520
<v Speaker 1>making a copy of a text. Because remember, in the

0:32:33.560 --> 0:32:36.360
<v Speaker 1>ancient world there was no printing press. Books had to

0:32:36.360 --> 0:32:39.360
<v Speaker 1>be copied by hand. And we can tell that the

0:32:39.360 --> 0:32:43.200
<v Speaker 1>paragraphs marks were probably added at some point after the

0:32:43.240 --> 0:32:47.320
<v Speaker 1>original author, because sometimes they appear in different places in

0:32:47.400 --> 0:32:50.960
<v Speaker 1>different copies of the same document. And so I think

0:32:51.000 --> 0:32:55.000
<v Speaker 1>it's interesting to think about paragraph breaks as being in

0:32:55.040 --> 0:32:58.640
<v Speaker 1>a way descended from something that wasn't encoded as a

0:32:58.640 --> 0:33:02.320
<v Speaker 1>part of the text at the author's discretion, but at

0:33:02.400 --> 0:33:05.920
<v Speaker 1>say a copyists discretion or at the reader's discretion, they

0:33:05.960 --> 0:33:08.960
<v Speaker 1>might make these marks themselves on their own copy of

0:33:09.000 --> 0:33:13.440
<v Speaker 1>the document for their own reading convenience. Gibson also talks

0:33:13.520 --> 0:33:18.120
<v Speaker 1>about how so for like the cultural descendants of Greek

0:33:18.160 --> 0:33:22.480
<v Speaker 1>and Roman rhetoric and composition, the scriptio continuous system, the

0:33:22.560 --> 0:33:25.520
<v Speaker 1>one where it's just this block of of marching letters

0:33:25.560 --> 0:33:28.720
<v Speaker 1>that goes straight down the scroll in a column. Uh,

0:33:28.760 --> 0:33:32.800
<v Speaker 1>that that came apart for several reasons in the medieval period.

0:33:33.640 --> 0:33:36.440
<v Speaker 1>One thing that Gibson draws attention to is the switch

0:33:36.480 --> 0:33:39.240
<v Speaker 1>from the scroll to the codex. Uh. You know, the

0:33:39.240 --> 0:33:41.960
<v Speaker 1>codex again is like modern day books, but with back

0:33:42.000 --> 0:33:44.000
<v Speaker 1>then they would have often been with pages made out

0:33:44.000 --> 0:33:47.720
<v Speaker 1>of animal skins. And this change in medium brought about

0:33:47.720 --> 0:33:50.880
<v Speaker 1>a number of different ways of thinking about a text

0:33:50.960 --> 0:33:54.880
<v Speaker 1>and how it's presented to a reader. There's also Gibson

0:33:54.920 --> 0:33:59.440
<v Speaker 1>refers to a switch to what paleographer Mby Parks calls

0:33:59.480 --> 0:34:04.200
<v Speaker 1>a quote grammar of legibility around the eighth and ninth centuries.

0:34:04.880 --> 0:34:07.680
<v Speaker 1>So it seems like you've got a lot of people

0:34:07.800 --> 0:34:12.759
<v Speaker 1>with sort of middling literacy participating in the copying and

0:34:12.800 --> 0:34:16.719
<v Speaker 1>reading of documents, like you know, monks and uh and

0:34:16.840 --> 0:34:21.640
<v Speaker 1>people within the Carolingian Renaissance. Uh. Basically they were trying

0:34:21.680 --> 0:34:23.600
<v Speaker 1>to come up with new ways of writing that would

0:34:23.640 --> 0:34:27.160
<v Speaker 1>make texts easier to read, especially if your language and

0:34:27.200 --> 0:34:31.600
<v Speaker 1>literacy skills are not top notch. And so there are

0:34:31.640 --> 0:34:36.239
<v Speaker 1>a number of legibility innovations in writing. One example would

0:34:36.239 --> 0:34:40.000
<v Speaker 1>be the introduction of lower case scripts. You have capital

0:34:40.080 --> 0:34:43.680
<v Speaker 1>letters and lower case letters to help help organize the

0:34:44.120 --> 0:34:47.000
<v Speaker 1>words you're looking at. And the other big one is

0:34:47.239 --> 0:34:52.440
<v Speaker 1>spaces between words thank god uh. And in this period,

0:34:52.840 --> 0:34:56.399
<v Speaker 1>Gibson writes that medieval scribes also continued the tradition of

0:34:56.400 --> 0:35:00.959
<v Speaker 1>of and identifying transitions of one kind or another subsections

0:35:01.000 --> 0:35:05.400
<v Speaker 1>within text with that paragraphs marker. And then it's in

0:35:05.400 --> 0:35:09.080
<v Speaker 1>in this literary tradition that the paragraph of marker goes

0:35:09.120 --> 0:35:11.800
<v Speaker 1>through all these um, you know, morphing into different letters

0:35:11.880 --> 0:35:15.080
<v Speaker 1>and then eventually becomes the pill crow, which then eventually

0:35:15.120 --> 0:35:18.319
<v Speaker 1>in the technological sphere of the printing press uh in

0:35:18.400 --> 0:35:22.680
<v Speaker 1>some cases, and then in most cases just becomes blank space. Yeah.

0:35:22.760 --> 0:35:25.239
<v Speaker 1>And I found it interesting to thinking about this, like

0:35:25.280 --> 0:35:28.440
<v Speaker 1>going from from from the initial you know, the initial

0:35:28.440 --> 0:35:32.000
<v Speaker 1>transformation from from using these uh these hand copied text

0:35:32.080 --> 0:35:35.360
<v Speaker 1>to using the printing press but still holding onto things

0:35:35.480 --> 0:35:39.919
<v Speaker 1>like uh like hand drawn illustrations, hand drawn um pill

0:35:39.960 --> 0:35:42.799
<v Speaker 1>crows and so forth. It made me think about what

0:35:42.920 --> 0:35:45.080
<v Speaker 1>happens when we do when we shift to a new

0:35:45.120 --> 0:35:48.840
<v Speaker 1>technology or a new medium. I think another example, this

0:35:48.840 --> 0:35:50.879
<v Speaker 1>is one we've touched on the show before, is by

0:35:50.920 --> 0:35:57.120
<v Speaker 1>going increasingly going to PDFs and in electronic texts. Essentially

0:35:57.160 --> 0:35:59.680
<v Speaker 1>that's more in line with the scroll. There doesn't need

0:35:59.719 --> 0:36:02.640
<v Speaker 1>to be page break page to page, and I think,

0:36:02.719 --> 0:36:04.719
<v Speaker 1>you know, viewing wise, you don't have to have one

0:36:04.760 --> 0:36:06.839
<v Speaker 1>if you don't want one. But I know, from my part,

0:36:07.040 --> 0:36:09.160
<v Speaker 1>I want those those page breaks in there, like something

0:36:09.200 --> 0:36:13.120
<v Speaker 1>feels weird organizationally weird, even on electronic text which I

0:36:13.320 --> 0:36:16.160
<v Speaker 1>use all the time, especially for work. And but but

0:36:16.200 --> 0:36:17.840
<v Speaker 1>I feel like there needs to I need to feel

0:36:17.880 --> 0:36:21.040
<v Speaker 1>like I'm looking at a digital version of a physical

0:36:21.120 --> 0:36:26.080
<v Speaker 1>page in a physical book rather than the sort of

0:36:26.080 --> 0:36:29.799
<v Speaker 1>of of endless stream that it actually is. Well, yeah,

0:36:29.840 --> 0:36:32.120
<v Speaker 1>and sometimes you would have to wonder like is it

0:36:32.160 --> 0:36:37.920
<v Speaker 1>actually arbitrary which elements of composition, which like structural elements

0:36:37.920 --> 0:36:41.200
<v Speaker 1>of composition are preserved across different media, and which are

0:36:41.239 --> 0:36:45.200
<v Speaker 1>not so uh when you read an e book, they

0:36:45.400 --> 0:36:50.279
<v Speaker 1>almost always are going to keep the author's original paragraph breaks, right,

0:36:50.280 --> 0:36:52.759
<v Speaker 1>It's not going to rearrange what's a paragraph or make

0:36:52.840 --> 0:36:56.520
<v Speaker 1>shorter paragraphs or something, But the original page breaks are

0:36:56.520 --> 0:36:58.839
<v Speaker 1>of no concern at all. In fact, probably even you know,

0:36:59.120 --> 0:37:01.720
<v Speaker 1>the original printing of that book may have had different

0:37:01.880 --> 0:37:05.080
<v Speaker 1>page breaks than whatever form the author composed it in,

0:37:05.080 --> 0:37:08.400
<v Speaker 1>whether on a typewriter or handwritten or whatever. And so

0:37:08.480 --> 0:37:11.200
<v Speaker 1>we've just decided that, well, the page needs to look

0:37:11.239 --> 0:37:13.920
<v Speaker 1>the same in terms of where the paragraphs are broken,

0:37:14.239 --> 0:37:16.239
<v Speaker 1>but not it does not need to look the same

0:37:16.320 --> 0:37:18.960
<v Speaker 1>in terms of where the pages are broken. And I

0:37:19.000 --> 0:37:21.279
<v Speaker 1>see no reason where why like it would have to

0:37:21.280 --> 0:37:23.400
<v Speaker 1>be that way, you know, But even that, I have

0:37:23.440 --> 0:37:25.320
<v Speaker 1>to admit, seems a little wrong at times, Like I

0:37:25.360 --> 0:37:27.040
<v Speaker 1>don't know if this is everyone else's experience, but when

0:37:27.040 --> 0:37:30.799
<v Speaker 1>I'm reading books on my kindle um, I'll skip to

0:37:30.800 --> 0:37:32.719
<v Speaker 1>the next page, and sometimes I'll come back or you know,

0:37:32.880 --> 0:37:35.200
<v Speaker 1>accidentally turn the page and I'll turn back, and I'll

0:37:35.239 --> 0:37:38.680
<v Speaker 1>notice that now the page break occurs at a different

0:37:38.760 --> 0:37:41.560
<v Speaker 1>spot in the text, And that feels really wrong to me,

0:37:41.600 --> 0:37:43.880
<v Speaker 1>and I feel even though there's no I don't think

0:37:43.920 --> 0:37:46.480
<v Speaker 1>there's any way you could have that uniform, especially when

0:37:46.760 --> 0:37:49.560
<v Speaker 1>you have the luxury of being able to change the

0:37:49.640 --> 0:37:52.040
<v Speaker 1>size of the fond on the screen and so forth.

0:37:52.400 --> 0:37:56.080
<v Speaker 1>But it feels weird that I shouldn't have internal consistency

0:37:56.239 --> 0:37:59.480
<v Speaker 1>regarding when a page ends and when it begins. Yeah, totally.

0:37:59.719 --> 0:38:02.759
<v Speaker 1>I mean that I think we have expectations established on

0:38:02.880 --> 0:38:05.680
<v Speaker 1>the basis of physical printed books where you know, that

0:38:05.800 --> 0:38:09.120
<v Speaker 1>just doesn't change. Right. I'm not saying it messes me up,

0:38:09.160 --> 0:38:11.000
<v Speaker 1>it really business me off or anything, but it's just

0:38:11.040 --> 0:38:13.080
<v Speaker 1>something I casually notice as I'm reading. It's like, what

0:38:13.680 --> 0:38:17.160
<v Speaker 1>now the page ends on this paragraph? Well, this also

0:38:17.200 --> 0:38:20.440
<v Speaker 1>makes me think about something Gibson mentions in this essay,

0:38:20.520 --> 0:38:24.080
<v Speaker 1>which is uh, he writes, quote, Medieval readers and writers

0:38:24.160 --> 0:38:27.799
<v Speaker 1>were thus increasingly attentive to the visual appearance of the

0:38:27.840 --> 0:38:31.160
<v Speaker 1>page and as a and as a result, recognize the

0:38:31.239 --> 0:38:33.880
<v Speaker 1>paragraph significant place within it. So it's sort of in

0:38:33.880 --> 0:38:38.440
<v Speaker 1>the medieval period that the paragraph becomes an important part

0:38:38.520 --> 0:38:41.759
<v Speaker 1>of reading. Uh. And I was thinking about this. You know,

0:38:42.200 --> 0:38:44.640
<v Speaker 1>I have a lay person's perspective on this, so I

0:38:44.840 --> 0:38:46.440
<v Speaker 1>don't know if this is a good insight, but I

0:38:46.440 --> 0:38:49.000
<v Speaker 1>was at least wondering. Okay, so you look at like

0:38:49.160 --> 0:38:53.400
<v Speaker 1>medieval practices of producing highly decorated texts with you know,

0:38:53.440 --> 0:38:57.840
<v Speaker 1>beautiful lettering and calligraphy, illustrations and illuminations and so forth.

0:38:58.680 --> 0:39:00.680
<v Speaker 1>It seems to me you find a lot less of

0:39:00.719 --> 0:39:03.480
<v Speaker 1>that in earlier texts. You like, if you look at

0:39:03.520 --> 0:39:07.080
<v Speaker 1>copies of the same books from centuries earlier, for example

0:39:07.120 --> 0:39:10.680
<v Speaker 1>the Bible. Uh, the earlier copies, there often seems to

0:39:10.719 --> 0:39:14.839
<v Speaker 1>be no attempt whatsoever to improve the aesthetic qualities of

0:39:14.880 --> 0:39:17.400
<v Speaker 1>the copy. It's more like the scroll is just a

0:39:17.520 --> 0:39:22.359
<v Speaker 1>purely utilitarian storage medium for the text of the book. Uh,

0:39:22.400 --> 0:39:25.120
<v Speaker 1>So that you know, wouldn't be otherwise lost or forgotten,

0:39:25.160 --> 0:39:28.320
<v Speaker 1>and it would probably often be used for being read aloud.

0:39:28.960 --> 0:39:31.120
<v Speaker 1>Then you again, take the same text and look at

0:39:31.120 --> 0:39:34.440
<v Speaker 1>a medieval manuscript, it might be gorgeous in some way.

0:39:34.480 --> 0:39:37.719
<v Speaker 1>So it seems possible that the modern concept of the

0:39:37.760 --> 0:39:42.359
<v Speaker 1>paragraph emerges from a time of more literary luxury, when

0:39:42.400 --> 0:39:47.240
<v Speaker 1>there's a greater emphasis on making manuscripts themselves aesthetically pleasing.

0:39:48.520 --> 0:39:50.399
<v Speaker 1>All right, Rob and I were just talking off Mike

0:39:50.440 --> 0:39:53.200
<v Speaker 1>and we decided we have to admit defeat by time

0:39:53.360 --> 0:39:55.520
<v Speaker 1>where we we had more to talk about, we didn't

0:39:55.520 --> 0:39:56.919
<v Speaker 1>get to it yet. So this is going to become

0:39:56.920 --> 0:39:59.319
<v Speaker 1>a two part episode. Yeah, maybe it'll give any time

0:39:59.360 --> 0:40:02.680
<v Speaker 1>to find that actual perfect paragraph from some book I love.

0:40:02.800 --> 0:40:05.080
<v Speaker 1>I'll look around, maybe something will pop out at me.

0:40:05.560 --> 0:40:07.560
<v Speaker 1>All right, we'll join us next time as we continue

0:40:07.600 --> 0:40:09.520
<v Speaker 1>this discussion, but go ahead and right in. We'd love

0:40:09.560 --> 0:40:11.400
<v Speaker 1>to hear from you if you have thoughts about the

0:40:11.400 --> 0:40:14.759
<v Speaker 1>paragraph as we've discussed it thus far. Core episodes of

0:40:14.760 --> 0:40:17.160
<v Speaker 1>Stuff to Blow Your Mind published Tuesdays and Thursdays, and

0:40:17.160 --> 0:40:20.440
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0:40:20.520 --> 0:40:24.719
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0:40:25.120 --> 0:40:28.600
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<v Speaker 1>do short form artifact or monster Fact, and on Friday's

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0:40:33.560 --> 0:40:36.320
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0:40:36.360 --> 0:40:39.400
<v Speaker 1>audio producer Seth Nicholas Johnson. If you would like to

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