WEBVTT - The Jeffersons vs. Sanford & Son

0:00:14.036 --> 0:00:23.196
<v Speaker 1>Pushing. Hey, Khalil, Hey, hey. The other day, my brother Jake,

0:00:23.436 --> 0:00:26.396
<v Speaker 1>he stopped buying and while he was standing there, I

0:00:26.556 --> 0:00:31.636
<v Speaker 1>secretly dialed his cell phone, okay, secretly. All right, that's intriguing.

0:00:31.956 --> 0:00:45.796
<v Speaker 1>So what happened? Hello? Oh man? You know what that is? Right? Yeah,

0:00:45.836 --> 0:00:48.836
<v Speaker 1>that's the theme song to Sanford and Son. You have

0:00:48.996 --> 0:00:52.996
<v Speaker 1>Quincy Jones. It's the second greatest theme song to a

0:00:53.036 --> 0:00:56.716
<v Speaker 1>show ever. Really, wow? Yeah, like ever, like of all

0:00:56.796 --> 0:01:01.316
<v Speaker 1>theme songs across all television history. I didn't say just television,

0:01:01.356 --> 0:01:04.316
<v Speaker 1>any show, okay, because you know what the best theme

0:01:04.356 --> 0:01:10.996
<v Speaker 1>song is not not moving on up you little lily man.

0:01:12.436 --> 0:01:18.316
<v Speaker 1>Of course some of my best right O? Man? All right,

0:01:18.356 --> 0:01:20.796
<v Speaker 1>So so my brother that's his cell phone ring tone.

0:01:20.836 --> 0:01:22.676
<v Speaker 1>I love it, and of course, of course I had

0:01:22.676 --> 0:01:24.596
<v Speaker 1>to ask him about it. Why do you have that

0:01:24.636 --> 0:01:28.716
<v Speaker 1>as your ring tone? Well? That is my favorite television

0:01:28.716 --> 0:01:33.116
<v Speaker 1>show of all time. I think that uh Red Fox

0:01:33.276 --> 0:01:37.556
<v Speaker 1>is the greatest American comedian. Wow, he doesn't, he doesn't.

0:01:37.596 --> 0:01:40.156
<v Speaker 1>He speaks in absolutes, and I love that. That's my

0:01:40.156 --> 0:01:42.876
<v Speaker 1>brother's right. This, this sparks what I think is going

0:01:42.916 --> 0:01:46.996
<v Speaker 1>to be our episode today that I want to talk

0:01:47.036 --> 0:01:50.156
<v Speaker 1>to you about Samford and Son, and I want to

0:01:50.196 --> 0:01:54.316
<v Speaker 1>talk about it's greatness and all the way Jake is saying, okay, uh, well,

0:01:54.396 --> 0:01:56.596
<v Speaker 1>what I really want to talk to you about is

0:01:56.636 --> 0:01:59.876
<v Speaker 1>how this TV show from the nineteen seventies really does

0:01:59.876 --> 0:02:03.836
<v Speaker 1>the same thing that we always do on this podcast,

0:02:05.236 --> 0:02:07.996
<v Speaker 1>just you know, like, how does it reveal the absurdities

0:02:08.036 --> 0:02:11.636
<v Speaker 1>and challenges of race in America today? Okay, all right,

0:02:11.676 --> 0:02:15.556
<v Speaker 1>so you're saying that for Sandford and Son, it was

0:02:15.596 --> 0:02:19.196
<v Speaker 1>showing us something about the society we're living in when

0:02:19.196 --> 0:02:22.836
<v Speaker 1>that show started, and it's still mad relevant even fifty

0:02:22.916 --> 0:02:25.596
<v Speaker 1>years later. Well, I love we're going to talk about

0:02:25.596 --> 0:02:28.876
<v Speaker 1>Sanford and Son because I want to talk about the Jeffersons,

0:02:29.356 --> 0:02:33.836
<v Speaker 1>which which could not be more opposite to Sandford and Son.

0:02:34.156 --> 0:02:37.716
<v Speaker 1>A story set in a junkyard for a father and son,

0:02:37.956 --> 0:02:40.596
<v Speaker 1>and my story is set in an Upper east Side

0:02:40.716 --> 0:02:45.556
<v Speaker 1>luxury apartment of a striving black family with their son Lionel,

0:02:45.756 --> 0:02:49.916
<v Speaker 1>and the absurdities of their experience as literal newcomers on

0:02:49.956 --> 0:02:53.476
<v Speaker 1>the block of wealth and power or some kind of

0:02:53.476 --> 0:02:57.236
<v Speaker 1>power in America in the nineteen seventies. Okay, okay, So

0:02:57.276 --> 0:02:59.156
<v Speaker 1>this is a special episode of some of my best

0:02:59.156 --> 0:03:02.396
<v Speaker 1>friends are. We're talking about old TV shows, but we're

0:03:02.396 --> 0:03:06.156
<v Speaker 1>really talking about how they're timeless and how they're they're

0:03:06.156 --> 0:03:09.036
<v Speaker 1>relevant to today. And listen, man, this is going to

0:03:09.276 --> 0:03:12.156
<v Speaker 1>be fun. This is gonna be a lot of fun listeners.

0:03:12.196 --> 0:03:14.836
<v Speaker 1>One more thing, I want to give a warning. The

0:03:14.876 --> 0:03:18.396
<v Speaker 1>TV shows that we discussed us some strong racial language,

0:03:18.436 --> 0:03:29.996
<v Speaker 1>including the use of the N word. All Right, Khalil,

0:03:30.036 --> 0:03:32.716
<v Speaker 1>all Right. Sandford and Son, Okay, Sanford Insen goes on

0:03:32.796 --> 0:03:35.196
<v Speaker 1>the air in nineteen seventy two and it runs for

0:03:35.196 --> 0:03:38.156
<v Speaker 1>six seasons on NBC. And I know you know the show,

0:03:38.196 --> 0:03:40.476
<v Speaker 1>but I'm gonna give you a little refresher on what

0:03:40.516 --> 0:03:42.156
<v Speaker 1>it's about. But I haven't seen the show on a

0:03:42.196 --> 0:03:44.556
<v Speaker 1>long time, so it wasn't my homework. And I just

0:03:44.636 --> 0:03:47.356
<v Speaker 1>have to say I didn't realize it was. It premiered

0:03:47.396 --> 0:03:51.196
<v Speaker 1>my birth year in nineteen seventy two. Wow. So here's

0:03:51.196 --> 0:03:54.996
<v Speaker 1>the premise. Okay, there's a father and son adult son.

0:03:55.476 --> 0:03:57.916
<v Speaker 1>They own a junkyard, which you know, like a salvage

0:03:57.956 --> 0:04:02.396
<v Speaker 1>business and antique business in Watts in south central Los Angeles.

0:04:02.796 --> 0:04:05.716
<v Speaker 1>All Right, And the main character's name is Fred Sandford.

0:04:05.956 --> 0:04:08.916
<v Speaker 1>His son is named Lamont. Fred Sandford is played by

0:04:09.196 --> 0:04:12.156
<v Speaker 1>the comedian Red fast Right and lamont is played by

0:04:12.196 --> 0:04:15.236
<v Speaker 1>Demand Wilson. Okay, so a lot of the show is

0:04:15.276 --> 0:04:17.996
<v Speaker 1>just this kind of situational humor of the father and

0:04:18.036 --> 0:04:22.516
<v Speaker 1>son dynamic. Fred's a widower, he is he doesn't want

0:04:22.556 --> 0:04:24.276
<v Speaker 1>his son to move out. He wants him to keep

0:04:24.276 --> 0:04:26.796
<v Speaker 1>on living with him. And lamonton this is a funny

0:04:26.836 --> 0:04:29.476
<v Speaker 1>kind of way that humor works. Is kind of miserable,

0:04:29.716 --> 0:04:32.036
<v Speaker 1>you know, like miserable because he wants to get away

0:04:32.076 --> 0:04:33.556
<v Speaker 1>from his pops. He doesn't want to have anything to

0:04:33.596 --> 0:04:35.516
<v Speaker 1>do with the family business. What is it. He just

0:04:35.556 --> 0:04:37.356
<v Speaker 1>feels like he feels a lot of resentment and he

0:04:37.396 --> 0:04:39.636
<v Speaker 1>feels like a kind of failure and so so listen

0:04:39.676 --> 0:04:41.636
<v Speaker 1>to this. This is a clip from the first episode.

0:04:41.876 --> 0:04:45.116
<v Speaker 1>I just can't stand being poor at this poor you

0:04:45.196 --> 0:04:48.196
<v Speaker 1>think this is poor? Lisa Chia was seven us in

0:04:48.236 --> 0:04:52.716
<v Speaker 1>the family. Seven be slept in the same room, same bed,

0:04:53.116 --> 0:04:59.196
<v Speaker 1>same underwear. That's cool. When I was a young stout

0:04:59.196 --> 0:05:02.436
<v Speaker 1>war one pep tissues five years warm out up to

0:05:02.516 --> 0:05:08.076
<v Speaker 1>the name on the ankle, don't didn't shoot the head

0:05:08.116 --> 0:05:17.436
<v Speaker 1>called kids. I won't mind the lastick yo yo? I mean, so,

0:05:17.836 --> 0:05:21.196
<v Speaker 1>what what is so powerful? And wonderful about that is

0:05:21.236 --> 0:05:24.876
<v Speaker 1>that you can hear Red Fox just doing stand up right,

0:05:24.956 --> 0:05:27.676
<v Speaker 1>Like the show is just a set piece for a

0:05:27.756 --> 0:05:32.076
<v Speaker 1>riff that that he's probably done many times before. Yeah, totally, totally.

0:05:32.116 --> 0:05:35.316
<v Speaker 1>And you know, I'll just take a step back because

0:05:35.796 --> 0:05:38.636
<v Speaker 1>like a lot of American sitcoms, it's based on a

0:05:38.676 --> 0:05:42.676
<v Speaker 1>British sitcom and also like a lot of American sitcoms,

0:05:43.156 --> 0:05:47.156
<v Speaker 1>it's written and produced by Jewish people. All right, all right,

0:05:47.636 --> 0:05:50.556
<v Speaker 1>but just like you said, the thing that that that

0:05:50.676 --> 0:05:53.676
<v Speaker 1>changes it is like the secret sauce is Red Fox

0:05:53.796 --> 0:05:57.956
<v Speaker 1>the comedian. He's a comic genius. U. He is just

0:05:58.116 --> 0:06:00.196
<v Speaker 1>you know, even when the show comes on in the

0:06:00.196 --> 0:06:03.996
<v Speaker 1>air in nineteen seventy two, he is a wildly successful comic. Okay,

0:06:03.996 --> 0:06:06.956
<v Speaker 1>so his reputation is already he's already a superstar. He's

0:06:06.956 --> 0:06:09.556
<v Speaker 1>like the Eddie Murphy of his generation. Yeah, you know,

0:06:09.676 --> 0:06:12.436
<v Speaker 1>and so much, so much of the comedy. It's not

0:06:12.476 --> 0:06:15.636
<v Speaker 1>the writing of the jokes, it's his delivery. It's it's

0:06:15.676 --> 0:06:19.476
<v Speaker 1>the way his facial expressions, his sight gags, the way

0:06:19.516 --> 0:06:22.156
<v Speaker 1>he walks, the way he moves. Going back to what

0:06:22.196 --> 0:06:24.676
<v Speaker 1>my brother says, you know, my brother actually has studied

0:06:24.716 --> 0:06:27.196
<v Speaker 1>Red Fox. Jake says that Red Fox is like a

0:06:27.316 --> 0:06:32.156
<v Speaker 1>jazz musician, improvising with each measure like and and and

0:06:32.156 --> 0:06:34.236
<v Speaker 1>and I'll just give you an example. So, like I'm

0:06:34.276 --> 0:06:36.396
<v Speaker 1>going to play another clip for you right here. It's

0:06:36.396 --> 0:06:39.676
<v Speaker 1>the start of another episode. Fred says it's his birthday.

0:06:39.676 --> 0:06:42.476
<v Speaker 1>He's like singing happy and so first for someone who

0:06:42.516 --> 0:06:44.716
<v Speaker 1>may never have seen Fred Stanford. And I was just

0:06:44.756 --> 0:06:47.636
<v Speaker 1>about to say, he just he just turned sixty four.

0:06:48.436 --> 0:06:51.876
<v Speaker 1>And so so he's gonna call the Social Security Office

0:06:51.876 --> 0:06:55.396
<v Speaker 1>because it's check start when his check start coming in

0:06:56.156 --> 0:06:59.836
<v Speaker 1>time to get paid. Listen to that this recording does

0:06:59.876 --> 0:07:03.396
<v Speaker 1>not repeat, So please wait until a line is free.

0:07:04.036 --> 0:07:09.116
<v Speaker 1>And I wouldn't have to wait about it. White, That's

0:07:09.116 --> 0:07:14.276
<v Speaker 1>like one of the funniest jokes ever. That's just one

0:07:14.316 --> 0:07:17.116
<v Speaker 1>of them. And his delivery is deadpan delivery. But man,

0:07:17.156 --> 0:07:19.116
<v Speaker 1>I gotta tell you the set up to this joke.

0:07:19.596 --> 0:07:21.676
<v Speaker 1>There's like two or three minutes of him just like

0:07:21.716 --> 0:07:25.396
<v Speaker 1>looking for his glasses of you know, looking like crmudgeon

0:07:25.516 --> 0:07:27.956
<v Speaker 1>walking over there knowing that the comedy is just emanates

0:07:27.956 --> 0:07:31.516
<v Speaker 1>from its physical I think it's just physical guy. Yeah, yeah, yeah.

0:07:31.516 --> 0:07:33.476
<v Speaker 1>When I was preparing for this you know this show

0:07:33.516 --> 0:07:36.156
<v Speaker 1>with you. I watched an episode with Danielle, my wife,

0:07:36.436 --> 0:07:38.596
<v Speaker 1>and in one of the episodes, he's putting on a

0:07:38.676 --> 0:07:41.436
<v Speaker 1>dupei and like for two minutes he's just looking at

0:07:41.476 --> 0:07:43.476
<v Speaker 1>in the in the mirror putting on the dupe. It

0:07:43.636 --> 0:07:45.916
<v Speaker 1>is fall on the floor funny, all right, Like it

0:07:45.956 --> 0:07:48.316
<v Speaker 1>is just it's his facial expression and everything about But

0:07:48.356 --> 0:07:50.636
<v Speaker 1>the one thing I wanted to say about that delivery

0:07:50.756 --> 0:07:52.716
<v Speaker 1>that I wouldn't have to wait as I if I

0:07:52.756 --> 0:07:55.836
<v Speaker 1>was white, is it's both genius in terms of being

0:07:55.876 --> 0:08:00.276
<v Speaker 1>such a simple punchline, but it also contains a little

0:08:00.316 --> 0:08:03.236
<v Speaker 1>bit of anger in it. Like it it feels a

0:08:03.236 --> 0:08:06.076
<v Speaker 1>little bit like like like you're laughing, but you're like,

0:08:06.116 --> 0:08:09.316
<v Speaker 1>oh wow, he's serious, okay. And so this gets me

0:08:09.396 --> 0:08:11.036
<v Speaker 1>to the next thing I want to talk about exactly

0:08:11.036 --> 0:08:14.076
<v Speaker 1>that of like what it means to have a black

0:08:14.116 --> 0:08:16.396
<v Speaker 1>cast and for this to be a black show. It's

0:08:16.396 --> 0:08:19.756
<v Speaker 1>set in a black neighborhood in Los Angeles, um and

0:08:19.916 --> 0:08:23.276
<v Speaker 1>the cast around him. Red Fox sort of brings in

0:08:23.316 --> 0:08:25.636
<v Speaker 1>the people that he's worked with on the Chitland circuit.

0:08:25.676 --> 0:08:29.396
<v Speaker 1>You know, they're sort of like older, older entertainers, lesser

0:08:29.476 --> 0:08:34.316
<v Speaker 1>nous people like him. You know, if you've watched the show,

0:08:34.356 --> 0:08:37.556
<v Speaker 1>the people who played Grady and Esther, all of them

0:08:37.556 --> 0:08:39.716
<v Speaker 1>are like his friends. And it's it's just part of

0:08:39.716 --> 0:08:43.196
<v Speaker 1>the humor is just seeing comedians so comfortable with one

0:08:43.196 --> 0:08:45.316
<v Speaker 1>another being themselves. And I know, I know, the child

0:08:45.356 --> 0:08:48.876
<v Speaker 1>circuit is common enough a term, but it's not exactly

0:08:48.916 --> 0:08:53.076
<v Speaker 1>a household term. So it's a term for for the

0:08:53.156 --> 0:08:56.876
<v Speaker 1>places where black people performed for black people, mostly in

0:08:56.916 --> 0:09:00.636
<v Speaker 1>the South, Duke joints, speakeasies, you know. It was it

0:09:00.716 --> 0:09:04.156
<v Speaker 1>was just basically wherever black people could get together outside

0:09:04.196 --> 0:09:06.796
<v Speaker 1>the gays of white people and have a good time. Yeah,

0:09:06.876 --> 0:09:09.636
<v Speaker 1>like there's always been an alternative universe as especially during

0:09:09.756 --> 0:09:13.156
<v Speaker 1>segregated America. Um. And so you might know this, but

0:09:13.156 --> 0:09:16.516
<v Speaker 1>but this is this is essentially the first predominantly black

0:09:16.556 --> 0:09:19.316
<v Speaker 1>cast since Amos and Andy comes out in the nineteen

0:09:19.396 --> 0:09:21.476
<v Speaker 1>did not know that, you know, an Aminus Andy, which

0:09:21.556 --> 0:09:24.516
<v Speaker 1>is often criticized for a kind of minstrelsy, But you know,

0:09:24.516 --> 0:09:27.276
<v Speaker 1>this is this is like twenty plus years later. Um

0:09:28.076 --> 0:09:30.556
<v Speaker 1>and you know, and and this is the other thing

0:09:30.596 --> 0:09:32.996
<v Speaker 1>I want to say, man, Like this show in the

0:09:33.036 --> 0:09:36.436
<v Speaker 1>seventies is wildly popular. Okay, So it's not just for

0:09:36.516 --> 0:09:39.036
<v Speaker 1>black audience. It is one of the most popular shows

0:09:39.036 --> 0:09:42.556
<v Speaker 1>in America. Before this show, it seems like The Brady Bunch,

0:09:42.596 --> 0:09:44.316
<v Speaker 1>which is like, if people don't know, it's the whitest

0:09:44.316 --> 0:09:46.436
<v Speaker 1>show ever, and it's a it's a version of of

0:09:46.556 --> 0:09:49.516
<v Speaker 1>Los Angeles and suburban Los Angeles, which couldn't be whider.

0:09:49.756 --> 0:09:52.836
<v Speaker 1>It's it's like leave It to Beaver nineteen fifty stuff. Um.

0:09:53.276 --> 0:09:57.036
<v Speaker 1>But but then, so this show is about race and

0:09:57.116 --> 0:10:00.196
<v Speaker 1>also about class. You know, they're poor and it's it's comedy,

0:10:00.236 --> 0:10:02.716
<v Speaker 1>so it's not like it's always social issues. But this

0:10:02.756 --> 0:10:06.036
<v Speaker 1>show and the majority of the most popular shows during

0:10:06.076 --> 0:10:09.796
<v Speaker 1>this era are all similar shows. All all in the Family,

0:10:09.836 --> 0:10:13.116
<v Speaker 1>which your white working class family. So good Times, Chico

0:10:13.156 --> 0:10:16.956
<v Speaker 1>and the Man, Welcome Back Cotter Rhoda, Mary Tyler Moore,

0:10:16.996 --> 0:10:20.356
<v Speaker 1>who is about a working woman. This is so fascinating

0:10:20.396 --> 0:10:23.396
<v Speaker 1>because like that's so different from today. Yeah, I mean,

0:10:23.396 --> 0:10:25.196
<v Speaker 1>we can talk about this later after you talk about

0:10:25.236 --> 0:10:28.316
<v Speaker 1>the Jeffersons of what this means. But but man, like

0:10:28.476 --> 0:10:31.956
<v Speaker 1>did we regress? Like you know, I think about almost

0:10:31.996 --> 0:10:35.116
<v Speaker 1>every show today sort of creates this classless world, like

0:10:35.196 --> 0:10:38.396
<v Speaker 1>people are so wealthy in some unnamed way. That you

0:10:38.396 --> 0:10:40.996
<v Speaker 1>don't even have to talk about money. All these shows,

0:10:41.236 --> 0:10:44.556
<v Speaker 1>all these shows in the seventies are about pretty much

0:10:44.636 --> 0:10:47.516
<v Speaker 1>kind of like either working class or impoverished people, and

0:10:47.636 --> 0:10:49.676
<v Speaker 1>race is at the center. And like think about like

0:10:49.996 --> 0:10:53.556
<v Speaker 1>this is after civil Rights, after sort of the racial

0:10:53.596 --> 0:10:57.156
<v Speaker 1>turmoil and riots and uprisings of the nineteen sixties. It's

0:10:57.196 --> 0:10:59.756
<v Speaker 1>after Attica in nineteen seventy one. Like this is a

0:10:59.836 --> 0:11:03.836
<v Speaker 1>year after that, this prison uprising and violent repression that

0:11:03.916 --> 0:11:07.356
<v Speaker 1>kills thirty nine people. This is America. Is like, even

0:11:07.356 --> 0:11:09.996
<v Speaker 1>as America is sort of becoming way more conservative, like

0:11:10.116 --> 0:11:12.916
<v Speaker 1>Nixon as president, and like we're moving into the Reagan years,

0:11:13.716 --> 0:11:18.756
<v Speaker 1>comedy is still like in this moment, fascinated by the

0:11:18.756 --> 0:11:20.756
<v Speaker 1>world race and class. Yeah, can I add one thing?

0:11:20.796 --> 0:11:23.196
<v Speaker 1>So I looked up a New Yorker article dating to

0:11:23.356 --> 0:11:27.276
<v Speaker 1>nineteen seventy five, and a critic was looking at the

0:11:27.316 --> 0:11:30.356
<v Speaker 1>world of Norman Lear, who is behind the shows that

0:11:30.436 --> 0:11:32.796
<v Speaker 1>you mentioned totally, and of course San Francis and the the

0:11:32.836 --> 0:11:35.596
<v Speaker 1>Jeffersons we're talking about today. But just to emphasize the

0:11:35.636 --> 0:11:39.956
<v Speaker 1>point you've made, the critic in nineteen seventy five estimated

0:11:40.316 --> 0:11:44.356
<v Speaker 1>that one hundred and twenty million people watched every week

0:11:44.916 --> 0:11:48.716
<v Speaker 1>one of those shows or more, and the critic estimates

0:11:48.756 --> 0:11:52.796
<v Speaker 1>that that amounted to five billion people watching a year

0:11:52.916 --> 0:11:56.036
<v Speaker 1>or five billion views a year. Can you imagine the

0:11:56.196 --> 0:11:59.676
<v Speaker 1>reach of those shows? Just to your point, what happened

0:11:59.836 --> 0:12:05.876
<v Speaker 1>where America? Who? This was saturating the culture and as

0:12:05.916 --> 0:12:07.836
<v Speaker 1>part of whatever backlash, I mean, this is also the

0:12:07.876 --> 0:12:09.916
<v Speaker 1>start of mass and cars rat at this moment and

0:12:09.996 --> 0:12:14.076
<v Speaker 1>other things. Um that that moves away from these topics. Well,

0:12:14.076 --> 0:12:16.676
<v Speaker 1>what you're saying, I mean in short, is that people

0:12:16.716 --> 0:12:20.116
<v Speaker 1>were learning something meaningful and impactful. Yeah, all right, So

0:12:20.396 --> 0:12:23.116
<v Speaker 1>I don't want to oversell Sandford and Son as sort

0:12:23.156 --> 0:12:29.316
<v Speaker 1>of like you know, as the truth. So much of

0:12:29.356 --> 0:12:32.516
<v Speaker 1>the humor is also like all in the family, Fred

0:12:32.556 --> 0:12:36.236
<v Speaker 1>Sandford is a total big Fred Sandford is a racist.

0:12:36.236 --> 0:12:40.876
<v Speaker 1>Fred Stanford is ignorant as all right, that's the joke.

0:12:41.316 --> 0:12:44.996
<v Speaker 1>That's the joke, okay, Like like he is completely provincial

0:12:45.236 --> 0:12:48.356
<v Speaker 1>and you're seeing how somebody thinks, you know, when they're

0:12:48.596 --> 0:12:52.116
<v Speaker 1>they're by themselves. I'll add that like almost every sitcom

0:12:52.156 --> 0:12:56.396
<v Speaker 1>operates this way, that that we learn the exaggerated limitations

0:12:56.436 --> 0:12:59.916
<v Speaker 1>of a character, that characters are super limited, and then

0:12:59.956 --> 0:13:02.236
<v Speaker 1>they get to be put in moments in situations, and

0:13:02.276 --> 0:13:04.436
<v Speaker 1>we get to see their limitations play out. Got it,

0:13:04.516 --> 0:13:08.116
<v Speaker 1>often in very problematic ways and then like sometimes in

0:13:08.196 --> 0:13:11.196
<v Speaker 1>sweet ways where they overcome their limitations. So you can

0:13:11.436 --> 0:13:14.156
<v Speaker 1>you can reproduce this over The Office is exactly like that,

0:13:14.556 --> 0:13:17.676
<v Speaker 1>or Abbot Elementary is exactly like that. Almost every show

0:13:17.756 --> 0:13:21.076
<v Speaker 1>is exactly like that. Um and Fred is universal in

0:13:21.116 --> 0:13:26.076
<v Speaker 1>his targets. Okay, everybody comes. Oh man, it's about Jewish people.

0:13:26.316 --> 0:13:29.276
<v Speaker 1>He talks about Latinos, he talks about Asians. He sort

0:13:29.316 --> 0:13:31.636
<v Speaker 1>of shakes his hand in this way. They like assuming

0:13:31.636 --> 0:13:33.476
<v Speaker 1>people are gay over and over again, and that's you know,

0:13:33.476 --> 0:13:36.116
<v Speaker 1>that's a lot of like laugh lines. And also other

0:13:36.156 --> 0:13:39.516
<v Speaker 1>black people. There's a there's this funny episode where he

0:13:40.076 --> 0:13:42.196
<v Speaker 1>goes to the dentist and he has a black dentist,

0:13:42.276 --> 0:13:43.916
<v Speaker 1>and of course he's like, no, no, no, this guy

0:13:43.956 --> 0:13:46.436
<v Speaker 1>can't be good. Okay, I want the white dentist, you know,

0:13:46.516 --> 0:13:49.716
<v Speaker 1>like like the all saying that white ice is colder

0:13:49.716 --> 0:13:54.756
<v Speaker 1>than than anyone Else's all right, So here's where I

0:13:54.796 --> 0:13:56.956
<v Speaker 1>want to go with this, Khalil, I need to share

0:13:57.196 --> 0:14:00.276
<v Speaker 1>one specific episode with you because this sort of is

0:14:00.316 --> 0:14:05.076
<v Speaker 1>like where Samfordisson takes this race stuff in a really

0:14:05.156 --> 0:14:08.596
<v Speaker 1>a different place, in an interesting place. Um, there's an

0:14:08.596 --> 0:14:13.356
<v Speaker 1>episode nineteen seventy four called Fred Sandford Legal Eagle and

0:14:13.356 --> 0:14:18.956
<v Speaker 1>and here's what he sets up a business to to provide.

0:14:18.436 --> 0:14:21.876
<v Speaker 1>LaMonte gets a traffic ticket. Okay, you know he's in Watts.

0:14:21.876 --> 0:14:24.836
<v Speaker 1>He's in South Central, an all black neighborhood, and he

0:14:24.956 --> 0:14:27.636
<v Speaker 1>stopped by a white cop and he feels that had

0:14:27.636 --> 0:14:31.076
<v Speaker 1>happened unjustly. And just a question for you, is the

0:14:31.156 --> 0:14:33.796
<v Speaker 1>context of the Watts Uprising, which had occurred in nineteen

0:14:33.876 --> 0:14:37.796
<v Speaker 1>sixty five and had like totally transformed the conversation about

0:14:37.836 --> 0:14:40.556
<v Speaker 1>civil rights, would lead to the Kerner Report on de Johnson,

0:14:40.636 --> 0:14:43.716
<v Speaker 1>Like is that part? Is there any signposting of that

0:14:43.796 --> 0:14:46.116
<v Speaker 1>in this episode. I'm so glad you brought that up

0:14:46.396 --> 0:14:49.716
<v Speaker 1>because kind of listen to this and well we'll come

0:14:49.756 --> 0:14:51.436
<v Speaker 1>back to that, like put a pin of that, because

0:14:52.236 --> 0:14:56.076
<v Speaker 1>how could you imagine people know Watts and no sound

0:14:56.116 --> 0:14:58.756
<v Speaker 1>Central because of that, and yet it's you know, so

0:14:58.956 --> 0:15:02.756
<v Speaker 1>it defines the everyone's conception of that. It's the only

0:15:02.796 --> 0:15:05.036
<v Speaker 1>thing most people actually know who are not have ever

0:15:05.076 --> 0:15:09.796
<v Speaker 1>heard California. Yeah, yeah, all right. So Lamont feels like

0:15:09.836 --> 0:15:12.476
<v Speaker 1>he's been profiled. So he's going to fight the ticket

0:15:12.516 --> 0:15:16.356
<v Speaker 1>in court. And here is Lamont on the witness stands

0:15:16.356 --> 0:15:19.316
<v Speaker 1>as the judge tells him he can't address the white

0:15:19.316 --> 0:15:23.116
<v Speaker 1>cop in court in the courtroom directly, Oh, mister Sandford,

0:15:23.116 --> 0:15:25.236
<v Speaker 1>I would think that whatever question you had would be

0:15:25.236 --> 0:15:28.516
<v Speaker 1>better asked by your counsel. Are you represented by counsel? Well?

0:15:28.596 --> 0:15:31.396
<v Speaker 1>See when I came up here, I figured it. Did

0:15:31.436 --> 0:15:33.476
<v Speaker 1>you say that that question could be better answered by

0:15:33.476 --> 0:15:37.956
<v Speaker 1>his counsule? That is correct? Who are you? I'm his consul?

0:15:41.676 --> 0:15:44.756
<v Speaker 1>All right? So here we are classic sitcom set up,

0:15:44.796 --> 0:15:48.556
<v Speaker 1>fish out of water, Fred Sandford, who's always disruptive wherever

0:15:48.596 --> 0:15:50.836
<v Speaker 1>he goes. He doesn't follow any of the rules. He's

0:15:50.836 --> 0:15:53.716
<v Speaker 1>it's his obliviousness. He just doesn't care. A moment where

0:15:53.716 --> 0:15:56.916
<v Speaker 1>you can just you let Fred be Fred. And and

0:15:56.956 --> 0:15:59.316
<v Speaker 1>so I need you to hear what happens next and

0:15:59.316 --> 0:16:01.436
<v Speaker 1>how this because I'm thinking does this work to Lamont's

0:16:01.476 --> 0:16:05.676
<v Speaker 1>advantage or not? Oh? Man, it's crazy because because I

0:16:05.796 --> 0:16:08.316
<v Speaker 1>am actually not sure even what to make of this

0:16:08.396 --> 0:16:13.436
<v Speaker 1>moment From from UH Network Television in nineteen seventy four,

0:16:13.516 --> 0:16:18.196
<v Speaker 1>k So Fred, acting as Lamont's lawyer, he turns to

0:16:18.276 --> 0:16:23.356
<v Speaker 1>the lap D officer and begins to question him. Okay, listen,

0:16:23.916 --> 0:16:27.036
<v Speaker 1>why don't you arrest some white rabbits? I do you do?

0:16:29.036 --> 0:16:37.956
<v Speaker 1>Look at all these niggas, indiot, there's enough niggas in

0:16:38.036 --> 0:16:48.356
<v Speaker 1>here to make a Tarzan movie. Oh gosh, oh man,

0:16:48.876 --> 0:16:53.596
<v Speaker 1>oh my goodness. Yes, that's network television. That is honest,

0:16:53.676 --> 0:16:59.396
<v Speaker 1>network unbelievable. Yeah, so I think I think, yeah, you

0:16:59.436 --> 0:17:03.556
<v Speaker 1>go ahead. No, you were five. I was three, And like,

0:17:03.716 --> 0:17:06.316
<v Speaker 1>although we didn't watch these when they premiered, we grew

0:17:06.396 --> 0:17:08.796
<v Speaker 1>up on these and and frankly our kids have watched

0:17:08.876 --> 0:17:11.196
<v Speaker 1>TV Land versions of these shows. It's just it's just

0:17:11.556 --> 0:17:15.396
<v Speaker 1>it's just incredible to think about the racial politics and

0:17:15.556 --> 0:17:20.276
<v Speaker 1>the language and the raw edge of social commentary and

0:17:20.316 --> 0:17:25.356
<v Speaker 1>criticism expressed in that moment. Yeah, yeah, that's really well put. Uh,

0:17:25.516 --> 0:17:28.316
<v Speaker 1>this is something I learned from Jake. Also, Paul Mooney

0:17:28.716 --> 0:17:31.356
<v Speaker 1>helped write that episode. Paul Mooney, the black writer. He

0:17:31.396 --> 0:17:33.716
<v Speaker 1>wrote for Richard Pryor. He people might have seen him

0:17:33.756 --> 0:17:37.676
<v Speaker 1>on Chappelle's show. He was a recurring character as well. Um,

0:17:37.796 --> 0:17:40.436
<v Speaker 1>and so he wrote that that line, and he thought

0:17:40.476 --> 0:17:43.636
<v Speaker 1>the joke was the second part about Tarzan, which is,

0:17:43.676 --> 0:17:45.836
<v Speaker 1>you know there is supposed to be said in Africa.

0:17:46.236 --> 0:17:48.876
<v Speaker 1>But but there's such a laugh line of just Fred

0:17:49.276 --> 0:17:54.076
<v Speaker 1>stating the truth and stating it with this you know, flourish,

0:17:54.156 --> 0:17:56.916
<v Speaker 1>this embellished word that you don't hear on network television. Well,

0:17:56.996 --> 0:17:59.516
<v Speaker 1>well not anymore. But it turns out you yeah, because

0:17:59.716 --> 0:18:03.156
<v Speaker 1>we get to the jefferences. Boy oh boy. But like

0:18:03.236 --> 0:18:08.716
<v Speaker 1>the joke is just stating the facts. It's stating the

0:18:08.836 --> 0:18:13.396
<v Speaker 1>sense of racial oppression. And how is that funny? Right,

0:18:13.436 --> 0:18:15.676
<v Speaker 1>Like that's kind of why it's well, it's stating it.

0:18:15.796 --> 0:18:17.796
<v Speaker 1>I mean, I'm hearing it again for the first time

0:18:17.836 --> 0:18:20.116
<v Speaker 1>maybe ever and certainly in a long time if I

0:18:20.156 --> 0:18:23.636
<v Speaker 1>watched it at all, and it's like that earlier clip

0:18:23.676 --> 0:18:27.596
<v Speaker 1>you played. It's both hilarious for the inside humor that

0:18:27.596 --> 0:18:31.076
<v Speaker 1>that speaks to black people, right because they've all been

0:18:31.116 --> 0:18:36.156
<v Speaker 1>there in that moment, and also the searing criticism that

0:18:36.316 --> 0:18:39.476
<v Speaker 1>the in word is the way in which the criminal

0:18:39.516 --> 0:18:43.636
<v Speaker 1>justice system treated and understood black people as deserving of

0:18:43.676 --> 0:18:47.996
<v Speaker 1>this this punitive system. Yeah, and I'm going to add

0:18:48.036 --> 0:18:52.916
<v Speaker 1>something about this episode because Fred is also undercutting the politics.

0:18:54.036 --> 0:18:56.356
<v Speaker 1>All of his cronies come to the courtroom, you know,

0:18:56.436 --> 0:19:01.796
<v Speaker 1>all of his buddies Ubb Grady and and he's actually

0:19:01.876 --> 0:19:05.276
<v Speaker 1>betting with them whether Lamont's going to get h you know,

0:19:05.676 --> 0:19:07.876
<v Speaker 1>get off or not. You know. So he's like got

0:19:07.916 --> 0:19:09.676
<v Speaker 1>two to one odds and so on. And he's like

0:19:09.716 --> 0:19:12.076
<v Speaker 1>even as he's saying this, he's winking to his friends.

0:19:13.076 --> 0:19:16.396
<v Speaker 1>So it's just funny. Like he's speaking in many voices,

0:19:16.436 --> 0:19:18.276
<v Speaker 1>if you know what I mean, Like like it's working

0:19:18.316 --> 0:19:23.236
<v Speaker 1>on all these different levels. And yeah, I just something

0:19:23.276 --> 0:19:27.716
<v Speaker 1>about this, the seriousness of this moment of being part

0:19:27.756 --> 0:19:31.196
<v Speaker 1>of the national conversation. And you talked about the Watts riots.

0:19:31.236 --> 0:19:34.276
<v Speaker 1>I mean, here it is about the Watts riots. Yeah,

0:19:34.316 --> 0:19:37.076
<v Speaker 1>it's exactly because I mean it's not stated. I mean,

0:19:37.116 --> 0:19:40.756
<v Speaker 1>and obviously most people know this, but the Watts riot

0:19:40.916 --> 0:19:44.356
<v Speaker 1>in a thousand other ones were all centered around some

0:19:44.436 --> 0:19:49.996
<v Speaker 1>police activity, some instance of police brutality and justice outright killing.

0:19:50.236 --> 0:19:53.076
<v Speaker 1>I mean almost every so called civil disturbance of the

0:19:53.116 --> 0:19:57.236
<v Speaker 1>time period, riot or uprising, all centered around policing. Yeah,

0:19:57.276 --> 0:19:59.996
<v Speaker 1>but let's take a quick break and when we come back,

0:20:00.476 --> 0:20:02.356
<v Speaker 1>you can break down some stuff to me about the

0:20:02.436 --> 0:20:04.836
<v Speaker 1>Jeffersons and we'll think about the connections and what to

0:20:04.916 --> 0:20:20.236
<v Speaker 1>make of this. Do it welcome? Back to some of

0:20:20.236 --> 0:20:23.116
<v Speaker 1>my best friends are Ben Man. That was so much

0:20:23.196 --> 0:20:27.236
<v Speaker 1>fun revisiting Sanford and Son and hearing Red Fox. I mean,

0:20:27.316 --> 0:20:30.436
<v Speaker 1>someone who was before our time, but you know we

0:20:30.556 --> 0:20:32.316
<v Speaker 1>got we got to know a little bit of him

0:20:32.316 --> 0:20:36.116
<v Speaker 1>through Sandford and Son. Oh. Just but but always right

0:20:36.196 --> 0:20:40.156
<v Speaker 1>on time, exactly. You know. I just want to talk

0:20:40.196 --> 0:20:43.516
<v Speaker 1>about in the context of what's happening just years after

0:20:43.556 --> 0:20:46.236
<v Speaker 1>the Civil Rights Movement. This is the period of time,

0:20:46.276 --> 0:20:50.476
<v Speaker 1>by early nineteen seventy when when a whole new generation

0:20:50.516 --> 0:20:54.236
<v Speaker 1>of black people are entering into they're they're becoming mayors

0:20:54.276 --> 0:20:58.596
<v Speaker 1>of cities, they are moving into positions in middle management

0:20:58.716 --> 0:21:01.156
<v Speaker 1>and companies all over the place. I call this the

0:21:01.236 --> 0:21:05.596
<v Speaker 1>era of black firsts Black first, Okay, that's right. And

0:21:05.876 --> 0:21:07.996
<v Speaker 1>another way to think of it is it's also the

0:21:08.076 --> 0:21:11.876
<v Speaker 1>age of the self made black man and woman. Anyone

0:21:12.276 --> 0:21:15.596
<v Speaker 1>of that generation picking up an Ebony magazine or a

0:21:15.676 --> 0:21:19.796
<v Speaker 1>Jet magazine would see, you know, these beautiful black people

0:21:19.836 --> 0:21:23.676
<v Speaker 1>in full color, you know, celebrating black excellence in the

0:21:23.836 --> 0:21:27.836
<v Speaker 1>nineteen seventies and eighties especially, Yeah, yeah, interesting. So the

0:21:27.876 --> 0:21:31.156
<v Speaker 1>image of Sanford, instead of being so impoverished and kind

0:21:31.156 --> 0:21:35.196
<v Speaker 1>of run down and slovenly not that like that sort

0:21:35.196 --> 0:21:38.036
<v Speaker 1>of cuts against this image. That's right, because the image

0:21:38.036 --> 0:21:41.996
<v Speaker 1>of poverty had always defined the sort of debate about

0:21:42.036 --> 0:21:45.596
<v Speaker 1>black people coming out of slavery then as sharecroppers, and

0:21:45.676 --> 0:21:48.836
<v Speaker 1>of course black Southerners through the Civil rights movement had

0:21:48.836 --> 0:21:52.356
<v Speaker 1>always always presented themselves as respectable. You know, you never

0:21:52.356 --> 0:21:54.796
<v Speaker 1>saw anybody in a civil rights protest that was covered

0:21:54.796 --> 0:21:56.596
<v Speaker 1>by the news who wasn't in a three piece suit

0:21:56.636 --> 0:21:59.436
<v Speaker 1>and wearing a fancy fedor or a woman in the skirt.

0:22:00.036 --> 0:22:02.756
<v Speaker 1>So super interesting man, because because a critique of Sanford

0:22:02.756 --> 0:22:04.996
<v Speaker 1>and Son from at the time was that he's not

0:22:05.076 --> 0:22:07.316
<v Speaker 1>like a credit to the race. You know that that

0:22:07.596 --> 0:22:10.076
<v Speaker 1>that this isn't what the Osby Show would be like

0:22:10.116 --> 0:22:12.916
<v Speaker 1>in the nineteen eighties, where everything is pristine. That's right.

0:22:13.116 --> 0:22:16.796
<v Speaker 1>So there is a tension. I mean, what Sanford and

0:22:16.956 --> 0:22:20.916
<v Speaker 1>Son brings to the national cultural milieu of that time

0:22:21.116 --> 0:22:25.316
<v Speaker 1>is this essentially kind of war between two competing images

0:22:25.356 --> 0:22:27.836
<v Speaker 1>of Black America. What year does the Jeffersons appear in

0:22:27.916 --> 0:22:31.956
<v Speaker 1>nineteen seventy five is when the chopin years that seems

0:22:31.956 --> 0:22:33.796
<v Speaker 1>so much earlier than I would have thought. I remember

0:22:33.836 --> 0:22:36.956
<v Speaker 1>watching it, you know, aln Air at the time. It

0:22:37.036 --> 0:22:39.596
<v Speaker 1>must have been later episodes, but I remember watching it

0:22:39.636 --> 0:22:41.756
<v Speaker 1>with my brother. Well, the curious thing is it ran

0:22:41.836 --> 0:22:45.076
<v Speaker 1>for eleven seasons, so by the time through the eighties,

0:22:45.116 --> 0:22:47.996
<v Speaker 1>that's right, we were thirteen fourteen years old, just about

0:22:48.036 --> 0:22:50.116
<v Speaker 1>high school by the time this show actually went off

0:22:50.156 --> 0:22:52.676
<v Speaker 1>the air, so we captured a lot of time. But

0:22:52.836 --> 0:22:54.916
<v Speaker 1>talking about this age of the self made black man

0:22:54.956 --> 0:22:59.556
<v Speaker 1>and woman, Richard Nixon actually initiates in his presidency in

0:22:59.596 --> 0:23:01.916
<v Speaker 1>his first term after he's election in nineteen sixty eight,

0:23:02.116 --> 0:23:05.996
<v Speaker 1>he's going to try to pick off black people by

0:23:06.196 --> 0:23:11.516
<v Speaker 1>initiating this domestic policy of black capitalism. And what that meant,

0:23:11.556 --> 0:23:16.156
<v Speaker 1>practically speaking, was by turning black people into capitalists, by

0:23:16.276 --> 0:23:19.436
<v Speaker 1>encouraging the private sector to give them jobs, by making

0:23:19.476 --> 0:23:22.556
<v Speaker 1>some key appointments in the federal government, by establishing a

0:23:22.596 --> 0:23:27.756
<v Speaker 1>small business loan operation which ultimately produces minority and women

0:23:27.996 --> 0:23:31.476
<v Speaker 1>contracts to this very day for federal and state local contracting.

0:23:31.876 --> 0:23:34.916
<v Speaker 1>Nixon was like, I'm going to secure the future of

0:23:34.916 --> 0:23:38.596
<v Speaker 1>the Republican Party by focusing on black elites, or at

0:23:38.636 --> 0:23:42.476
<v Speaker 1>least by manufacturing them. It's come on, professor, keep coming,

0:23:42.556 --> 0:23:45.596
<v Speaker 1>keep coming. So it's a sense of like I got

0:23:45.676 --> 0:23:49.596
<v Speaker 1>mine really sort of promoting individualism over a sort of

0:23:49.636 --> 0:23:53.236
<v Speaker 1>like a whole sort of social idea collective good. That's

0:23:53.276 --> 0:23:56.156
<v Speaker 1>exactly right. He's gonna He's gonna be the answer to

0:23:56.236 --> 0:23:59.156
<v Speaker 1>Lamont's prayer. So if Lamont and Sanford and such says

0:23:59.236 --> 0:24:01.996
<v Speaker 1>I don't want to be poor, Richard Nixon is going

0:24:02.036 --> 0:24:05.036
<v Speaker 1>to say, hey, you can become rich if you just

0:24:05.116 --> 0:24:08.116
<v Speaker 1>follow the Republican party plan. And it's always going to

0:24:08.196 --> 0:24:11.356
<v Speaker 1>be about individual the first season, the Jefferson gives voice

0:24:11.396 --> 0:24:15.156
<v Speaker 1>to this idea, but this show is built around this

0:24:15.356 --> 0:24:19.356
<v Speaker 1>new era of a self made black man and woman who,

0:24:19.396 --> 0:24:22.836
<v Speaker 1>in the case of the Jeffersons, are going to literally

0:24:22.916 --> 0:24:26.876
<v Speaker 1>move up, like literally move on up. We're been moving

0:24:26.956 --> 0:24:40.076
<v Speaker 1>on DoD. I mean, the whole theme song is a

0:24:40.676 --> 0:24:44.116
<v Speaker 1>is a commentary on exactly this point. We are moving

0:24:44.116 --> 0:24:46.116
<v Speaker 1>on up, moving to the East side to a d

0:24:46.236 --> 0:24:48.756
<v Speaker 1>luxe apartment in the sky. Everybody's heard this song at

0:24:48.756 --> 0:24:51.076
<v Speaker 1>some point, ah man man. So this is this is

0:24:51.116 --> 0:24:54.156
<v Speaker 1>almost like the show is an illustration exactly of this idea.

0:24:54.396 --> 0:24:56.356
<v Speaker 1>They're on the upper east Side of New York City

0:24:56.596 --> 0:25:00.196
<v Speaker 1>in a penthouse. Uh and and and the main guy,

0:25:00.676 --> 0:25:04.276
<v Speaker 1>George Jefferson Sherman Hemsley, the actor he runs if I

0:25:04.316 --> 0:25:09.676
<v Speaker 1>remember a cleaning business Rights and Laundry Cleaners, Yes, okay, yep.

0:25:09.836 --> 0:25:13.196
<v Speaker 1>And so so what we learn of this couple is that,

0:25:13.676 --> 0:25:17.436
<v Speaker 1>you know, George is this successful businessman. When we first

0:25:17.476 --> 0:25:20.836
<v Speaker 1>meet them, essentially they are in this luxury apartment. He's

0:25:21.116 --> 0:25:24.476
<v Speaker 1>he wears double breasted and three piece suits. He occasionally

0:25:24.476 --> 0:25:28.876
<v Speaker 1>wears an ascot and a smoking jacket. And Louise, his wife,

0:25:28.876 --> 0:25:33.116
<v Speaker 1>who's played by Isabel Sandford. George is played by Sherman Helmsley,

0:25:33.356 --> 0:25:36.356
<v Speaker 1>and they are fighting constantly. I mean, this is like

0:25:36.436 --> 0:25:38.836
<v Speaker 1>if if leave it to Beaver, which you mentioned earlier,

0:25:39.116 --> 0:25:44.196
<v Speaker 1>was like the idyllic white suburban housewife and and husband

0:25:44.276 --> 0:25:47.676
<v Speaker 1>and their two you know, beautiful kids. One just happens

0:25:47.676 --> 0:25:51.716
<v Speaker 1>to be mischievous. This is just the opposite. These two

0:25:51.756 --> 0:25:57.476
<v Speaker 1>are fighting constantly, and indeed the fight itself is the

0:25:58.076 --> 0:26:01.556
<v Speaker 1>platform through which they often explore the tensions in their

0:26:01.556 --> 0:26:05.596
<v Speaker 1>own family. Louise, it turns out, is much more concerned about,

0:26:06.036 --> 0:26:09.156
<v Speaker 1>you know, the trappings of being rich. George is obsessed with.

0:26:09.636 --> 0:26:12.636
<v Speaker 1>George is doing everything in his power to make more money,

0:26:12.676 --> 0:26:15.916
<v Speaker 1>to open more stores, to make more contacts and Louise

0:26:16.076 --> 0:26:18.676
<v Speaker 1>is like, you know, I feel kind of useless in

0:26:18.676 --> 0:26:21.156
<v Speaker 1>this space, and and you know, I'm not used to

0:26:21.196 --> 0:26:24.316
<v Speaker 1>not working, and I'm concerned about Lionel, who is their

0:26:24.356 --> 0:26:27.716
<v Speaker 1>adult son. So interesting that some of the dynamics from

0:26:27.716 --> 0:26:30.716
<v Speaker 1>San franc And continue here and some are in a

0:26:30.796 --> 0:26:34.516
<v Speaker 1>completely different setting and economic world. That's right, And and

0:26:34.716 --> 0:26:37.996
<v Speaker 1>interestingly enough, I mean dating ourselves. George, believe it or not,

0:26:38.116 --> 0:26:41.476
<v Speaker 1>and Louise are like forty six years old, so they're

0:26:41.516 --> 0:26:45.116
<v Speaker 1>actually younger in this movie or this TV show than

0:26:45.476 --> 0:26:48.396
<v Speaker 1>we are at this time. But George is the son

0:26:48.436 --> 0:26:51.556
<v Speaker 1>of a sharecropper and Louise is the daughter of a janitor.

0:26:52.076 --> 0:26:56.396
<v Speaker 1>So we meet them in this small setting where it's

0:26:56.396 --> 0:26:58.796
<v Speaker 1>the two of them their son. There are two other

0:26:59.356 --> 0:27:02.396
<v Speaker 1>sets of characters that are very meaningful. It's there's an

0:27:02.396 --> 0:27:06.796
<v Speaker 1>interracial couple, Tom and Helen Willis and you know that

0:27:06.876 --> 0:27:09.916
<v Speaker 1>they're my role models for life. That's right. Toma's wife

0:27:10.156 --> 0:27:14.276
<v Speaker 1>Helen is black, and their daughter Jenny. There is George's mother,

0:27:14.836 --> 0:27:20.036
<v Speaker 1>mother Jefferson. She is worth watching every episode of the

0:27:20.076 --> 0:27:25.636
<v Speaker 1>first season. She is incredible. So the final person that

0:27:26.076 --> 0:27:29.996
<v Speaker 1>I want to mention briefly is the maid Florence. Florence

0:27:30.316 --> 0:27:34.076
<v Speaker 1>in the opening episode of the show, gives voice to

0:27:34.116 --> 0:27:37.876
<v Speaker 1>the class tensions that are on full view in the Jeffersons.

0:27:38.356 --> 0:27:41.036
<v Speaker 1>Let's hear it in this clip. You folks man, if

0:27:41.076 --> 0:27:43.796
<v Speaker 1>I ask you something, no, go right ahead? Can you

0:27:43.876 --> 0:27:46.796
<v Speaker 1>live in this apartment? Right? And you've got an apartment

0:27:46.836 --> 0:27:50.636
<v Speaker 1>in this building too? Yes, that's right. How come we

0:27:50.676 --> 0:27:54.556
<v Speaker 1>overcame and no Matter told me. Yeah, there's something that

0:27:54.716 --> 0:27:57.436
<v Speaker 1>throws her off about this whole dynamic. Yeah. So there

0:27:57.916 --> 0:28:01.036
<v Speaker 1>are really some powerful themes that come through in the

0:28:01.116 --> 0:28:03.516
<v Speaker 1>Jeffersons that I want to talk about. This consistent with

0:28:03.556 --> 0:28:06.436
<v Speaker 1>this class tension. So if Sandford and Son, as you've

0:28:06.476 --> 0:28:10.476
<v Speaker 1>already suggested, is really sort of the bridge between the

0:28:10.516 --> 0:28:14.556
<v Speaker 1>world of Wattson uprisings and poor people left behind in America.

0:28:14.716 --> 0:28:18.236
<v Speaker 1>This is an aspirational vision, This is a normative vision,

0:28:18.636 --> 0:28:21.076
<v Speaker 1>and this takes us into the Reagan era. This is

0:28:21.116 --> 0:28:24.276
<v Speaker 1>like a Reagan theme show, even if it starts before it.

0:28:24.356 --> 0:28:27.676
<v Speaker 1>That's right. So let's just start with one theme, which

0:28:27.796 --> 0:28:31.156
<v Speaker 1>is the interracial politics of the show. I mean here

0:28:31.156 --> 0:28:33.676
<v Speaker 1>it is some of my best friends are This show

0:28:33.836 --> 0:28:37.916
<v Speaker 1>is playing to this issue and we want to understand

0:28:37.956 --> 0:28:42.276
<v Speaker 1>precisely how they as a black family are navigating proximity

0:28:42.316 --> 0:28:45.356
<v Speaker 1>to white people, which of course is now on equal terms,

0:28:45.476 --> 0:28:47.396
<v Speaker 1>rather than in the world of Sandford and Sun, which

0:28:47.476 --> 0:28:50.396
<v Speaker 1>is always about power and conflict. And so the show

0:28:50.436 --> 0:28:53.476
<v Speaker 1>comes out swinging in the first episode. First of all,

0:28:53.516 --> 0:28:57.276
<v Speaker 1>George is constantly calling Tom and Helen a zebra couple,

0:28:57.596 --> 0:29:01.236
<v Speaker 1>so it's very explicit language to like make fun of them.

0:29:02.116 --> 0:29:06.076
<v Speaker 1>There's a lot of conversation about the in word, about

0:29:06.596 --> 0:29:10.276
<v Speaker 1>about they use the word honky all the time, the

0:29:10.316 --> 0:29:13.796
<v Speaker 1>word whitey is ubiquitous. But they're also these moments where

0:29:14.436 --> 0:29:17.836
<v Speaker 1>there's this commentary about how white people are not all

0:29:17.916 --> 0:29:20.316
<v Speaker 1>that they are cracked up to be. In fact, Mother

0:29:20.396 --> 0:29:24.156
<v Speaker 1>Jefferson says to Louise in one episode, She's like, I

0:29:24.196 --> 0:29:27.236
<v Speaker 1>think you're out cheating on George because you didn't meet

0:29:27.276 --> 0:29:28.996
<v Speaker 1>me where you were supposed to be. And Louise of

0:29:28.996 --> 0:29:32.116
<v Speaker 1>course is like, that's ridiculous, and Mother Jefferson's line she

0:29:32.156 --> 0:29:34.356
<v Speaker 1>comes back and she says, if you live among the

0:29:34.396 --> 0:29:37.236
<v Speaker 1>white folks, some of their ways are bound to rub off,

0:29:41.116 --> 0:29:43.556
<v Speaker 1>that's right. And then there are all these references to

0:29:43.676 --> 0:29:45.956
<v Speaker 1>blacks and Jews, which I have to say, I didn't

0:29:45.956 --> 0:29:49.236
<v Speaker 1>pick up, of course before, but they're the playful references.

0:29:49.236 --> 0:29:52.596
<v Speaker 1>For example, at some point they're hosting a party and

0:29:52.996 --> 0:29:56.236
<v Speaker 1>they have out bagels and locks and cream cheese, and

0:29:56.676 --> 0:30:02.236
<v Speaker 1>George is like Jewish so food. You know, it's interesting

0:30:02.396 --> 0:30:04.116
<v Speaker 1>when just when you said that, in my memory of

0:30:04.116 --> 0:30:08.036
<v Speaker 1>the show and the white characters that you described, they

0:30:08.116 --> 0:30:13.076
<v Speaker 1>are so goyish, they are so not Jewish, and that

0:30:13.236 --> 0:30:16.396
<v Speaker 1>you have all these white writers, but they the white

0:30:16.436 --> 0:30:19.236
<v Speaker 1>sort of buffoony characters, whether they're British or sort of

0:30:19.276 --> 0:30:22.516
<v Speaker 1>you know, very waspy. They don't write in Jews as

0:30:22.516 --> 0:30:25.556
<v Speaker 1>the neighbors. That's interesting. Actually there's this isn't This is

0:30:25.596 --> 0:30:28.396
<v Speaker 1>in the Upper West Side for example. That's right. So

0:30:28.996 --> 0:30:31.876
<v Speaker 1>just to give people a sense of how language works.

0:30:32.236 --> 0:30:34.876
<v Speaker 1>And this is not Red Fox, this is Sherman Helmsley

0:30:35.076 --> 0:30:39.036
<v Speaker 1>and Isabel Sandford. I want you to hear this clip. Now.

0:30:39.196 --> 0:30:41.916
<v Speaker 1>This is a moment where George basically buys his son

0:30:41.996 --> 0:30:45.476
<v Speaker 1>Lionel a very expensive watch. So let's listen to the clip,

0:30:45.596 --> 0:30:48.756
<v Speaker 1>which again heads up, the N word is in here too,

0:30:49.476 --> 0:30:57.036
<v Speaker 1>but must be at least hundred dollars three hundred and

0:30:57.196 --> 0:31:09.836
<v Speaker 1>fifty dollars for watch nigga, please what man exactly? Huh?

0:31:09.876 --> 0:31:13.396
<v Speaker 1>That was surprised me. Yes, that I don't. I don't

0:31:13.436 --> 0:31:16.636
<v Speaker 1>remember that about the show, And I thought, yeah, I mean,

0:31:16.676 --> 0:31:19.636
<v Speaker 1>so George is flexing like he wants the price he's

0:31:19.636 --> 0:31:24.156
<v Speaker 1>proud of I'm imagining in that episode. Yeah, No, he's

0:31:24.196 --> 0:31:26.676
<v Speaker 1>he's totally flexing. This is blaming, he's blinging. He wants

0:31:26.676 --> 0:31:29.036
<v Speaker 1>his son to shine, he wants to show his wealth,

0:31:29.076 --> 0:31:31.356
<v Speaker 1>which is, you know, part of a familiar trope of

0:31:31.356 --> 0:31:33.556
<v Speaker 1>like nouveau reache. Right, you wear it on you literally

0:31:33.556 --> 0:31:36.396
<v Speaker 1>wear it on your sleeve. Yeah, they're of this world

0:31:36.436 --> 0:31:38.556
<v Speaker 1>and not of this world. That's a that's a lot

0:31:38.556 --> 0:31:41.476
<v Speaker 1>of the humor is derived out of that. Yeah. So

0:31:41.476 --> 0:31:43.236
<v Speaker 1>so of course I already told you the in word

0:31:43.396 --> 0:31:45.916
<v Speaker 1>is is ubiquitous. But it's not just it's not just

0:31:45.996 --> 0:31:48.196
<v Speaker 1>like the timing of of dropping the in word in

0:31:48.196 --> 0:31:51.716
<v Speaker 1>these episodes. It's also like using the in word in

0:31:51.836 --> 0:31:55.116
<v Speaker 1>mixed company. And and that is what's different in this

0:31:55.156 --> 0:31:57.596
<v Speaker 1>show is like how do you navigate, at least as

0:31:57.596 --> 0:32:01.916
<v Speaker 1>the writers understand it, what's on people's minds. So in

0:32:01.956 --> 0:32:05.356
<v Speaker 1>this scene, George and Wheezy are having one of their

0:32:05.476 --> 0:32:08.316
<v Speaker 1>usual fights and they're having it in front of Tom

0:32:08.356 --> 0:32:12.156
<v Speaker 1>and Helen, and basically it turns on like this question

0:32:12.196 --> 0:32:15.236
<v Speaker 1>of like, why do you guys always fight with each other?

0:32:15.756 --> 0:32:18.196
<v Speaker 1>Um in front of this interracial couple. So we're gonna

0:32:18.196 --> 0:32:21.676
<v Speaker 1>play the clip and hear what they say, Comemen, Helen,

0:32:21.996 --> 0:32:24.436
<v Speaker 1>they don't fight, they don't fight, they're scared to fight.

0:32:24.556 --> 0:32:26.996
<v Speaker 1>What's that supposed to mean? You know, damn well what

0:32:27.076 --> 0:32:29.156
<v Speaker 1>it means if you do ever really started going in

0:32:29.236 --> 0:32:32.036
<v Speaker 1>one another inside of five minutes, he'd be calling you

0:32:32.036 --> 0:32:39.236
<v Speaker 1>young saint niggah man. So so obviously with this interracial couple,

0:32:39.316 --> 0:32:42.396
<v Speaker 1>instead of us just assuming that there is no racial

0:32:42.396 --> 0:32:48.076
<v Speaker 1>tension in the in the relationship itself, George actually transposes

0:32:48.316 --> 0:32:51.956
<v Speaker 1>his own animosity, his own sense of race onto this

0:32:51.996 --> 0:32:56.316
<v Speaker 1>other couple. Oh man, I'm thinking one about how the

0:32:56.436 --> 0:33:00.276
<v Speaker 1>N word is deployed differently in the clip I played

0:33:00.316 --> 0:33:03.916
<v Speaker 1>you from from San Ferdancian and in these moments, and

0:33:04.316 --> 0:33:09.636
<v Speaker 1>and also about this continuum from the early seventies and

0:33:10.036 --> 0:33:12.356
<v Speaker 1>sort of coming out of the racial uprising of the

0:33:12.396 --> 0:33:16.676
<v Speaker 1>sixties through the Jeffersons into the eighties, which is about

0:33:16.716 --> 0:33:20.836
<v Speaker 1>moving on up about this individualism and still we're hearing

0:33:21.196 --> 0:33:25.076
<v Speaker 1>you know, the Jeffersons is still about about class differences

0:33:25.156 --> 0:33:28.116
<v Speaker 1>and racial differences, but we're just moving them from the

0:33:28.196 --> 0:33:30.756
<v Speaker 1>Junkyard into the Upper east Side. But in a way,

0:33:31.116 --> 0:33:34.836
<v Speaker 1>the dynamics are similar. Yeah, so let's talk about how

0:33:34.916 --> 0:33:38.596
<v Speaker 1>they deal with class or the class divide actually in

0:33:38.676 --> 0:33:41.836
<v Speaker 1>how whites perceive that class divide. So rather than it

0:33:41.996 --> 0:33:44.956
<v Speaker 1>just being about how black people themselves are navigating their

0:33:44.956 --> 0:33:47.636
<v Speaker 1>new wealth in a white world, part of what the

0:33:47.676 --> 0:33:51.396
<v Speaker 1>show does is to expose how white people are trying

0:33:51.396 --> 0:33:53.996
<v Speaker 1>to make sense of their new black middle class and

0:33:54.036 --> 0:33:57.796
<v Speaker 1>elite neighbors. So in this scene, George has just bought

0:33:57.836 --> 0:34:00.636
<v Speaker 1>a brand new piano for the home. No one can

0:34:00.676 --> 0:34:02.876
<v Speaker 1>play it, and no one is interested in playing it.

0:34:02.876 --> 0:34:06.756
<v Speaker 1>It is literally a set piece for showing off his

0:34:06.876 --> 0:34:09.436
<v Speaker 1>new wealth in front of his white neighbors. And they

0:34:09.476 --> 0:34:11.676
<v Speaker 1>happen to be there, happens to be a large gathering

0:34:11.756 --> 0:34:14.996
<v Speaker 1>them in his apartment because he's been elected to lead

0:34:15.036 --> 0:34:18.956
<v Speaker 1>a tenant protest against the building management because they've raised

0:34:18.956 --> 0:34:22.076
<v Speaker 1>prices to you know, for the for the association fee.

0:34:22.356 --> 0:34:26.236
<v Speaker 1>So one of the guests, one of the guests approaches

0:34:26.276 --> 0:34:30.076
<v Speaker 1>George to thank him for taking leadership. We're gonna hear

0:34:30.116 --> 0:34:33.316
<v Speaker 1>this in the clip. Oh, hello Jefferson. I must say,

0:34:33.356 --> 0:34:37.716
<v Speaker 1>we're delighted that you're leading the protests, aren't we marrying? Yes,

0:34:37.916 --> 0:34:43.876
<v Speaker 1>you colored folk can teach us a lot to be

0:34:43.876 --> 0:34:47.436
<v Speaker 1>a militant. I'm a businessman. Do I look like a

0:34:47.516 --> 0:34:51.956
<v Speaker 1>militant to you? Yes? The answer is yesterday exactly. That's hilarious.

0:34:52.116 --> 0:34:54.396
<v Speaker 1>So it was like appropriating all of the all of

0:34:54.436 --> 0:34:56.876
<v Speaker 1>the militancy of the last ten years and saying like,

0:34:56.996 --> 0:34:58.876
<v Speaker 1>now we can use it for our own good on

0:34:58.956 --> 0:35:02.436
<v Speaker 1>the Upper East Side. One's hilarious. And also assuming that

0:35:02.516 --> 0:35:05.356
<v Speaker 1>every black person was a militant of that time period.

0:35:05.476 --> 0:35:08.596
<v Speaker 1>And George is like, no, don't pigeonhole me. I gotta

0:35:08.596 --> 0:35:11.476
<v Speaker 1>ask you a ques, okay, because I'm thinking about the Jeffersons,

0:35:11.956 --> 0:35:16.156
<v Speaker 1>and you are working on a book that's called Bootstrapping,

0:35:16.636 --> 0:35:21.236
<v Speaker 1>which is essentially exactly about this. It's about the Jeffersons

0:35:21.236 --> 0:35:22.956
<v Speaker 1>in a way, about this moment and what you started

0:35:22.996 --> 0:35:25.116
<v Speaker 1>out talking about, you know, from the Nickson era through

0:35:25.116 --> 0:35:29.596
<v Speaker 1>the Reagan era. So how does this sitcom play into

0:35:29.676 --> 0:35:35.716
<v Speaker 1>sort of your thesis, your idea of black individualism of

0:35:36.996 --> 0:35:38.756
<v Speaker 1>you know, and that it even has a kind of

0:35:38.756 --> 0:35:42.316
<v Speaker 1>corrosive effect on society. So that's a really good question because,

0:35:43.156 --> 0:35:45.876
<v Speaker 1>as you know, my book is trying to make sense

0:35:46.076 --> 0:35:49.316
<v Speaker 1>of the emergence of this new generation of black elites

0:35:49.556 --> 0:35:52.676
<v Speaker 1>and what their politics are. And to some degree, the

0:35:52.756 --> 0:35:57.676
<v Speaker 1>Jefferson perfectly encapsulates the early tension for this new generation.

0:35:58.076 --> 0:36:00.916
<v Speaker 1>They're trying to make sense of their own success. They're

0:36:00.916 --> 0:36:03.676
<v Speaker 1>trying to figure out like are we leaving the community behind?

0:36:04.196 --> 0:36:07.236
<v Speaker 1>Like how do we connect with white people? Are we

0:36:07.476 --> 0:36:10.396
<v Speaker 1>do we have shared interest? Are we totally aligned? Or

0:36:10.436 --> 0:36:13.916
<v Speaker 1>are we not? And one of the aspects of the

0:36:14.356 --> 0:36:19.836
<v Speaker 1>show is the tension that the Jeffersons themselves find themselves

0:36:19.876 --> 0:36:22.676
<v Speaker 1>in between. And that's what I would say to answer

0:36:22.716 --> 0:36:25.916
<v Speaker 1>your question. They are and in between. They are in

0:36:25.956 --> 0:36:29.356
<v Speaker 1>a middle space. They are neither They've neither drunk the

0:36:29.356 --> 0:36:32.476
<v Speaker 1>tea of individual success as the only measure of racial progress,

0:36:32.796 --> 0:36:36.596
<v Speaker 1>and they don't leave behind the people who they grew

0:36:36.676 --> 0:36:39.316
<v Speaker 1>up with. In fact, one of the scenes is this

0:36:39.356 --> 0:36:42.396
<v Speaker 1>scene with an old couple that they lived with in

0:36:42.396 --> 0:36:45.796
<v Speaker 1>a rat infested apartment and they haven't seen this couple

0:36:45.796 --> 0:36:48.476
<v Speaker 1>of years, and Louise is so excited to host them

0:36:48.476 --> 0:36:50.996
<v Speaker 1>for dinner, except that they happen to be coming on

0:36:51.036 --> 0:36:53.836
<v Speaker 1>the same night that this rich black businessman named Coleman

0:36:53.916 --> 0:36:56.876
<v Speaker 1>Harris has already been invited. And of course George is

0:36:56.916 --> 0:37:00.356
<v Speaker 1>a thousand percent committed to doing business with this guy.

0:37:00.876 --> 0:37:05.356
<v Speaker 1>And in the scene you hear this older couple say, hey,

0:37:05.556 --> 0:37:08.476
<v Speaker 1>we're uncomfortable being around this guy, like we don't know him,

0:37:08.556 --> 0:37:10.516
<v Speaker 1>and usually the people are not very kind to us.

0:37:10.516 --> 0:37:12.036
<v Speaker 1>And George and Wheezer are like, no, no, no, no,

0:37:12.156 --> 0:37:14.396
<v Speaker 1>we'll we'll work it out. But then they end up

0:37:14.436 --> 0:37:18.756
<v Speaker 1>having this conversation about working class black people. You know,

0:37:18.836 --> 0:37:22.556
<v Speaker 1>Sam's the trouble with the working classes that they don't

0:37:22.596 --> 0:37:24.956
<v Speaker 1>want to work anymore. I don't know about you, but

0:37:24.996 --> 0:37:27.356
<v Speaker 1>I'm having a lot of trouble getting colored help. Yeah,

0:37:27.436 --> 0:37:33.556
<v Speaker 1>what color you looking for? You know what I mean?

0:37:35.236 --> 0:37:38.316
<v Speaker 1>How do people not asking the No. One opportunity to knocks?

0:37:38.356 --> 0:37:41.436
<v Speaker 1>How much are you knocking with? What do you mean?

0:37:41.716 --> 0:37:44.636
<v Speaker 1>I mean? How much are you paying? Well? What difference

0:37:44.676 --> 0:37:47.156
<v Speaker 1>does that make you do? All the people out of work,

0:37:47.196 --> 0:37:49.276
<v Speaker 1>you think they'd be glad to get anything, but no,

0:37:49.356 --> 0:37:52.636
<v Speaker 1>they're rather say at home, living lazy on welfare, living

0:37:52.756 --> 0:37:55.476
<v Speaker 1>lazy on welfare. Let me telling you something, mister I

0:37:55.476 --> 0:38:00.076
<v Speaker 1>ain't like the wine, mister h Man, I was. I

0:38:00.116 --> 0:38:02.996
<v Speaker 1>was wondering if sort of that idea of welfare was

0:38:03.036 --> 0:38:07.196
<v Speaker 1>also brought into this of you know, this this hotbudon

0:38:07.196 --> 0:38:10.116
<v Speaker 1>issue right at this moment, of whether it's at a

0:38:10.156 --> 0:38:14.156
<v Speaker 1>sapping initiative or whether we should actually invest more in people.

0:38:15.436 --> 0:38:20.716
<v Speaker 1>All right, So the Jeffersons your book hilarious. I can

0:38:20.796 --> 0:38:23.276
<v Speaker 1>hear of sort of this in between space. It's the

0:38:23.356 --> 0:38:27.156
<v Speaker 1>recipe for a lot of hilarious comedy. And this idea

0:38:27.156 --> 0:38:29.756
<v Speaker 1>of being a first as you were saying, do you

0:38:29.796 --> 0:38:32.836
<v Speaker 1>sort of revel in it for yourself or do you

0:38:32.836 --> 0:38:36.316
<v Speaker 1>start thinking about how you make seconds and thirds and

0:38:36.356 --> 0:38:39.756
<v Speaker 1>fourths and fifths and the community that you came from

0:38:39.756 --> 0:38:43.356
<v Speaker 1>that you also lift up. Is that also the tension?

0:38:43.476 --> 0:38:45.276
<v Speaker 1>I think all of that, I think I think it's

0:38:45.356 --> 0:38:48.396
<v Speaker 1>it's exactly what you just said. And for the Jeffersons,

0:38:48.516 --> 0:38:51.996
<v Speaker 1>they are a vehicle ultimately for the writers to explore

0:38:52.036 --> 0:38:53.796
<v Speaker 1>like we don't really know how this is going to

0:38:53.876 --> 0:38:57.156
<v Speaker 1>work out, and that's what's so I mean, fun is

0:38:57.156 --> 0:38:59.356
<v Speaker 1>not quite the word. It's kind of brilliant about the show,

0:38:59.396 --> 0:39:03.436
<v Speaker 1>Like instead of just writing something that wasn't real, they

0:39:03.476 --> 0:39:07.716
<v Speaker 1>actually try to reflect the very conversations that people were

0:39:07.756 --> 0:39:12.076
<v Speaker 1>having in these SCEs of a new Black elite or

0:39:12.156 --> 0:39:14.356
<v Speaker 1>new Black middle class, and the extent to which they

0:39:14.396 --> 0:39:18.236
<v Speaker 1>owed working class people anything including jobs or whether they

0:39:18.276 --> 0:39:20.876
<v Speaker 1>blame them for not moving on up like they did.

0:39:21.196 --> 0:39:23.396
<v Speaker 1>All of it is on full view in this show,

0:39:23.476 --> 0:39:27.196
<v Speaker 1>and I would say handled with a lot of smartsum

0:39:27.876 --> 0:39:31.156
<v Speaker 1>and a lot of effective writing. All right, man, Well,

0:39:31.156 --> 0:39:33.476
<v Speaker 1>then I need to come back to this question that

0:39:33.516 --> 0:39:37.236
<v Speaker 1>I raised at the beginning, when I about the popularity

0:39:37.236 --> 0:39:40.036
<v Speaker 1>of these shows in this moment in America, when this

0:39:40.116 --> 0:39:45.716
<v Speaker 1>is what mainstream America wanted to see. Crazy, This is

0:39:45.756 --> 0:39:48.476
<v Speaker 1>what America in the seventies and into the eighties. They

0:39:48.516 --> 0:39:53.356
<v Speaker 1>wanted to spend their evenings with issues of race and

0:39:53.476 --> 0:39:57.196
<v Speaker 1>class and questioning all these all these things that are

0:39:57.196 --> 0:40:00.636
<v Speaker 1>going on in the country. What happened? You know? Like

0:40:00.636 --> 0:40:03.076
<v Speaker 1>like that that even to laugh at these things that

0:40:03.116 --> 0:40:07.196
<v Speaker 1>they kind of disappear. And the shows, even the interracial

0:40:07.236 --> 0:40:09.836
<v Speaker 1>shows that are on the air all the time we're

0:40:09.876 --> 0:40:12.596
<v Speaker 1>teenagers and this is off the air, are not like

0:40:12.716 --> 0:40:16.356
<v Speaker 1>this at all. You know, Miami Vice, there's a black

0:40:16.356 --> 0:40:18.276
<v Speaker 1>and white lead. They don't ever talk about race. They

0:40:18.276 --> 0:40:20.076
<v Speaker 1>don't talk about sort of that dynamic at all. It

0:40:20.156 --> 0:40:23.676
<v Speaker 1>just exists. Yeah, The Cosby Show doesn't talk about class

0:40:23.716 --> 0:40:29.956
<v Speaker 1>at all. You know, it's it's it's invisible. They just are. Obviously,

0:40:29.996 --> 0:40:31.676
<v Speaker 1>I know the answer to a lot of what happened,

0:40:31.876 --> 0:40:35.036
<v Speaker 1>but it still boggles the mind. Yeah. I think it's

0:40:35.036 --> 0:40:36.796
<v Speaker 1>a really good point. And I think it is the

0:40:37.396 --> 0:40:41.036
<v Speaker 1>emergence of a massive cultural shift that comes with the

0:40:41.076 --> 0:40:46.676
<v Speaker 1>Reagan era, a kind of shift that to really focus

0:40:46.676 --> 0:40:50.636
<v Speaker 1>on Reagan as a singular politician who first coined the

0:40:50.636 --> 0:40:57.356
<v Speaker 1>phrase make America Great, essentially whitewashed the politics of the nation.

0:40:58.676 --> 0:41:01.716
<v Speaker 1>Here was a guy who essentially was an early version

0:41:01.756 --> 0:41:04.956
<v Speaker 1>of anti CRTs, like, you know, this country is not

0:41:05.076 --> 0:41:08.436
<v Speaker 1>what the socialists left is telling you it is, this

0:41:08.516 --> 0:41:11.916
<v Speaker 1>is the greatest nation on earth. And he won over

0:41:13.036 --> 0:41:16.436
<v Speaker 1>the archie bunkers of the world, who were no longer

0:41:16.556 --> 0:41:20.396
<v Speaker 1>feeling conflicted or guilty or even having a kind of

0:41:20.476 --> 0:41:24.356
<v Speaker 1>moral obligation to make real the promises of the civil

0:41:24.396 --> 0:41:27.436
<v Speaker 1>rights movement. In fact, they got angrier and more hostile,

0:41:27.876 --> 0:41:32.196
<v Speaker 1>and so too did the nation's politics. And the talk

0:41:32.236 --> 0:41:34.676
<v Speaker 1>about Coleman Harris, the black guy in that scene that

0:41:34.716 --> 0:41:38.076
<v Speaker 1>we just heard you know, this notion of people being

0:41:38.076 --> 0:41:43.396
<v Speaker 1>on welfare as being lazy embodied the entire Republican revolution

0:41:43.436 --> 0:41:45.476
<v Speaker 1>of the nineteen eighties and nineteen nineties, and I think

0:41:45.516 --> 0:41:51.756
<v Speaker 1>TV followed. Man, these shows tell us about the history

0:41:51.756 --> 0:41:58.356
<v Speaker 1>of America. When we make our ap sitcom history culture class,

0:41:58.596 --> 0:42:01.996
<v Speaker 1>that's gonna get banned in twenty five states. This is

0:42:02.076 --> 0:42:04.116
<v Speaker 1>going to be. This is going to be, you know,

0:42:04.396 --> 0:42:06.156
<v Speaker 1>part of the curriculum. This is going to be first

0:42:06.156 --> 0:42:08.716
<v Speaker 1>semester and second semester. I think I already saw that

0:42:08.796 --> 0:42:12.716
<v Speaker 1>the head band Sandford and Son and uh and the

0:42:12.796 --> 0:42:16.876
<v Speaker 1>Jeffersons from the existing APFM studies. Correct, man, that's why

0:42:16.876 --> 0:42:18.596
<v Speaker 1>we're going to get it in the secret ways. That's

0:42:18.636 --> 0:42:20.356
<v Speaker 1>why you gotta come to Some of my best Friends

0:42:20.356 --> 0:42:22.716
<v Speaker 1>Are to get the real stuff. That's right. All right, man,

0:42:22.756 --> 0:42:24.476
<v Speaker 1>Well this was a whole lot of fun and I

0:42:24.596 --> 0:42:26.836
<v Speaker 1>learned a whole lot. I'm going to go watch the

0:42:26.876 --> 0:42:29.636
<v Speaker 1>Jeffersons and I'm gonna watch now. I'm hooked on Sandford

0:42:29.636 --> 0:42:32.396
<v Speaker 1>and then again I gotta go. We've been watching it

0:42:32.476 --> 0:42:37.036
<v Speaker 1>all dud dude, all right, man, love you all right,

0:42:37.476 --> 0:42:41.236
<v Speaker 1>Love you too. Some of my Best Friends Are is

0:42:41.236 --> 0:42:44.636
<v Speaker 1>a production of Pushkin Industries. The show is written and

0:42:44.756 --> 0:42:47.796
<v Speaker 1>hosted by me Khalil, Jibron Muhammed and my best friend

0:42:47.996 --> 0:42:51.676
<v Speaker 1>Ben Austin. This show is produced by Lucy Sullivan. It's

0:42:51.796 --> 0:42:55.396
<v Speaker 1>edited by Sarah Knicks with help from Keishow Williams. Our

0:42:55.516 --> 0:43:01.796
<v Speaker 1>engineer is Amanda Kawan, and our managing producer is Constanza Gyardo.

0:43:02.076 --> 0:43:06.476
<v Speaker 1>At Pushkin thanks to le Tall, Mulad, Julia Barton, Heather Faine,

0:43:06.836 --> 0:43:12.396
<v Speaker 1>Carly Migliori, John Schnars, Gretta Cone, and Jacob Weisberg. Our

0:43:12.476 --> 0:43:16.556
<v Speaker 1>theme song, Little Lily, is by fellow chicagoan the brilliant

0:43:16.596 --> 0:43:20.196
<v Speaker 1>Avery R. Young, from his album Tubman. You definitely want

0:43:20.196 --> 0:43:22.716
<v Speaker 1>to check out his music at his website Avery R.

0:43:22.836 --> 0:43:26.116
<v Speaker 1>Young dot com. You can find Pushkin on all social

0:43:26.156 --> 0:43:29.316
<v Speaker 1>platforms at Pushkin Pods and you can sign up for

0:43:29.356 --> 0:43:33.676
<v Speaker 1>our newsletter at pushkin dot fm. To find more Pushkin podcasts,

0:43:33.956 --> 0:43:37.996
<v Speaker 1>listen on the iHeartRadio app, Apple Podcasts, or wherever you

0:43:38.076 --> 0:43:40.876
<v Speaker 1>like to listen. And if you like our show, please

0:43:40.916 --> 0:43:43.676
<v Speaker 1>give us a five star rating and a review and listen.

0:43:43.716 --> 0:43:45.076
<v Speaker 1>Even if you don't like it, give it a five

0:43:45.116 --> 0:43:48.036
<v Speaker 1>star rating and a review, and please tell all of

0:43:48.076 --> 0:44:02.596
<v Speaker 1>your best friends about it. Thank you. Then that was

0:44:02.636 --> 0:44:04.876
<v Speaker 1>a lot of fun, man, that was so much fun.

0:44:05.556 --> 0:44:09.756
<v Speaker 1>This guy got serious savery for the type, serious laugh

0:44:09.836 --> 0:44:14.796
<v Speaker 1>therapy on that. All right. M.