WEBVTT - Ep. 108: Bear Grease [Render] - Death of the Author

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<v Speaker 1>My name is Clay Nukeleman.

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<v Speaker 2>This is a production of the bear Grease podcast called

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<v Speaker 2>The bear Grease Render, where we render down, dive deeper,

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<v Speaker 2>and look behind the scenes of the actual bear Grease

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<v Speaker 2>podcast presented by f HF Gear, American Maid, purpose built

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<v Speaker 2>hunting and fishing gear that's designed to be as rugged

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<v Speaker 2>as the place.

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<v Speaker 1>As we explore. Welcome to the bear Grease Podcast.

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<v Speaker 3>Everyone, take one great.

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<v Speaker 2>We have a great group of people here today. The

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<v Speaker 2>bear Grease The Bear Grease Render Podcast is what this

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<v Speaker 2>is where we talk about discuss the past, documentary style

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<v Speaker 2>bear Grease podcast. I was asked recently why I would

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<v Speaker 2>need to tell people that. I told the people that

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<v Speaker 2>people come in by the droves.

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<v Speaker 3>Yes, they do by the droves.

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<v Speaker 2>They come in by the droves, and so we have

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<v Speaker 2>to continue to tell people what they're listening to and

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<v Speaker 2>even more complicated now in the Beargrease Feed we have

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<v Speaker 2>Brent Reeves this country life podcast.

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<v Speaker 3>Living Large Man. That's so much fun. Yeah. Man gets

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<v Speaker 3>some good feedback too, it's really cool. Yeah.

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<v Speaker 2>So you've done three Yeah, you've done three episodes. So

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<v Speaker 2>what were the what were the episodes about?

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<v Speaker 4>Well, the first one was just an introduction to me

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<v Speaker 4>and just kind of like who I am. They would

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<v Speaker 4>people would have been a little more in depth in

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<v Speaker 4>what they would have got just listening to me ramble

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<v Speaker 4>on on here. And the second one, I think it

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<v Speaker 4>was about man, you tell.

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<v Speaker 3>Me, yeah, oh yeah.

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<v Speaker 4>The second one was also a little bit about more

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<v Speaker 4>about me, about the stuff that I've told my buckets

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<v Speaker 4>and why maybe why I do that. And the last one,

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<v Speaker 4>the most recent one that's out right now, is about

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<v Speaker 4>turkey hunting mentors, mentors that influenced me that growing up

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<v Speaker 4>in some lessons I learned from those folks and been

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<v Speaker 4>really good, but a lot of fun good.

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<v Speaker 2>So a lot of you probably would have heard this

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<v Speaker 2>Country Life with Brent Reeves, but it's usually about twenty

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<v Speaker 2>minutes long. It's a monologue, it's a little bit of comedy,

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<v Speaker 2>a little bit of instruction, a lot of fun.

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<v Speaker 1>It's lighthearted, a tear every now and then, a tear

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<v Speaker 1>will stream down your cheek every now and then.

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<v Speaker 2>And the way that I have described it, and maybe

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<v Speaker 2>i've described it on this podcast before, if anybody had

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<v Speaker 2>fault with the Bear Grease podcast, they could say that

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<v Speaker 2>it's like a heavy listen like you have to work

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<v Speaker 2>at it.

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<v Speaker 1>I remember when we first did Bear Grease.

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<v Speaker 5>It's exhausting one.

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<v Speaker 2>Of the things.

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<v Speaker 1>Yeah.

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<v Speaker 2>One of my one of the guys, my dear friends

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<v Speaker 2>that media was like, I mean, it's like a pretty

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<v Speaker 2>heavy listen, like you actually have to like it's not

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<v Speaker 2>just easy listening music, you know, quote unquote.

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<v Speaker 6>No kny here.

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<v Speaker 2>Yeah, And I would say this country life is easy listening.

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<v Speaker 2>Not that it's light.

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<v Speaker 3>You're here some whal and jail there maybe, but no.

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<v Speaker 6>I think if if Steve Vanilla is the Julia Child.

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<v Speaker 1>The campfire, the campfire per CBS.

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<v Speaker 6>Britton Reeves is the Garrison Keller oh of the Wilderness podcast,

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<v Speaker 6>Garrison Keller is Okay.

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<v Speaker 3>Keeler, Garrison Keeler. There's some pronunciation in the family. He

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<v Speaker 3>did a spoiler alert. He did a radio ship. He

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<v Speaker 3>did a radio show called.

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<v Speaker 1>Very Yeah.

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<v Speaker 6>We're all the the Lake Wobegone.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah, And so that's that's all.

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<v Speaker 7>The women are strong, all the man are good looking,

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<v Speaker 7>and all the children.

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<v Speaker 3>Are above average.

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<v Speaker 2>Yes, well, this country life has been really great. So Brent,

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<v Speaker 2>thanks buddy, good job man. What did you tell the

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<v Speaker 2>guy that asked you what the next week's podcast was going?

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<v Speaker 1>To be about.

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<v Speaker 4>I told him it was a two parter. The first

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<v Speaker 4>part was none and the second part.

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<v Speaker 3>Was bizz.

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<v Speaker 4>He was he was trying to get some inside information.

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<v Speaker 3>Mm hmm.

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<v Speaker 7>You can go to prison for that.

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<v Speaker 3>Absolutely.

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<v Speaker 2>So we don't know what the next episode is. I

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<v Speaker 2>know what it's about. It's gonna be good.

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<v Speaker 3>Yeah.

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<v Speaker 2>So the guests we have today, we have Ben Lagron,

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<v Speaker 2>who has been here several times, longtime friend of mine. Uh,

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<v Speaker 2>former history teacher h yeah, current childbirth.

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<v Speaker 3>I mean.

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<v Speaker 2>That would be like if I said I'm a podcaster

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<v Speaker 2>and all y'all went.

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<v Speaker 1>Sometimes I just.

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<v Speaker 5>Tell people I work for the internet.

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<v Speaker 2>Yeah, yeah, yeah, yeah, balanced families, yeah great. And to

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<v Speaker 2>to your left is my wife, doctor mister Nukelem, And

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<v Speaker 2>I think.

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<v Speaker 6>We need to clarify and nothing I care, and not

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<v Speaker 6>that you ever need to call me doctor mister Nukelem again.

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<v Speaker 6>But there's a lot of people on the internet right

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<v Speaker 6>now that think that Clay.

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<v Speaker 5>Good Job got the PhD.

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<v Speaker 2>So Misty made a post the other day and what

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<v Speaker 2>threw it off was the picture we were at her

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<v Speaker 2>defense of her dissertation, and we were there with our

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<v Speaker 2>whole family, and I took like a just like a

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<v Speaker 2>selfie I was. I was the one holding the camera

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<v Speaker 2>out and so I'm up close in the family's back

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<v Speaker 2>a little bit. And that was the only picture we had,

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<v Speaker 2>and so Misty posted that and said I got my

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<v Speaker 2>I got my pH D.

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<v Speaker 1>I finished it, and the internet lit up.

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<v Speaker 2>My bone lit up people like, man, it's so great, Clay.

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<v Speaker 1>No idea that you were even working.

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<v Speaker 3>There's a prime example of how people look at that. Well,

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<v Speaker 3>I was.

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<v Speaker 4>I can't remember what Grady was in, but probably all

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<v Speaker 4>of them. But at least once a year a teacher

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<v Speaker 4>would give you a test that said, okay, follow these directions.

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<v Speaker 4>Start at the beginning, read them all the way through.

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<v Speaker 4>You probably did this, Ben, and then do what the

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<v Speaker 4>directions say. Well, like fifteen to twenty minutes in, I'm working.

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<v Speaker 4>I read about half the directions and I'm working my

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<v Speaker 4>behind off, but I try to look and three cours

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<v Speaker 4>that everybody's sitting there staring at the ceiling and looking.

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<v Speaker 6>At the are getting up and walking out of the room.

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<v Speaker 3>I'm like, golly, I got to hurry up.

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<v Speaker 4>And if I just read the last line was like,

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<v Speaker 4>do the first three problems then you can go.

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<v Speaker 3>But I did.

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<v Speaker 6>Yeah, So I always I think it was a punishment

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<v Speaker 6>for people who were, you know, motivated and driven like

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<v Speaker 6>those that I always felt like the teacher was trying

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<v Speaker 6>to trick us, like to just say, read all the

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<v Speaker 6>directions first, and then it was a mistake to do

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<v Speaker 6>all the work.

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<v Speaker 4>That's the reason I can't go to that Kia store.

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<v Speaker 4>I'm not reading those directions, buddy, he can get lost.

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<v Speaker 2>Well, we'll come back to this. I just need to

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<v Speaker 2>get through introductions here. I want to talk to you

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<v Speaker 2>about your your PhD and what it's in. But to

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<v Speaker 2>your left, we have coming back from He's it's been

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<v Speaker 2>a while since he's doctor Mali.

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<v Speaker 3>People. Yeah, it's good to be doctors.

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<v Speaker 2>Malaka like his people only let him come here like

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<v Speaker 2>like twice a year and you have to get on

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<v Speaker 2>the schedule to get him here.

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<v Speaker 8>But it's good to have you talk about August when

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<v Speaker 8>we when we end.

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<v Speaker 2>Yeah, yeah, And I'm still interested in uh a boat partner.

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<v Speaker 8>Hey, my boys are getting older that I would I

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<v Speaker 8>would consider it more than my son is like in

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<v Speaker 8>love with outdoors and so let's talk in November twenty

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<v Speaker 8>twenty six.

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<v Speaker 2>November, all right, that's cool, that's cool, And Josh Landbridge

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<v Speaker 2>spilmmaker who is now a boat owner and the captain.

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<v Speaker 7>That's right, Captain land Bridge of the essay game. It

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<v Speaker 7>is a trout fishing boat specially designed for our white

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<v Speaker 7>river tail waters. Twenty one foot long, forty eight inch bottom,

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<v Speaker 7>seventy two inch wide beam with a jet motor on

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<v Speaker 7>the back.

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<v Speaker 3>Speed.

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<v Speaker 1>Pretty wet brand of boat.

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<v Speaker 3>Is it?

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<v Speaker 7>It is an AAF so af was a was a

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<v Speaker 7>brand of boats was made in Mountain Home back in

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<v Speaker 7>the early two late nineties, early two thousand.

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<v Speaker 1>Is your cool trout boat? Come with that flat bill hat?

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<v Speaker 3>Nope?

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<v Speaker 1>Yeah, you just got that hat sold separately. Josh always

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<v Speaker 1>has the coolest hat.

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<v Speaker 2>It does if you're jealous, it's true.

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<v Speaker 3>I gotta do something.

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<v Speaker 7>I wear a beard because what's under the beard is

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<v Speaker 7>not that great looking, and I wear a hat just

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<v Speaker 7>to cover as much as possible.

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<v Speaker 2>There you go. Well, hey, very nice Josh about taking

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<v Speaker 2>his boat down to the big rivers of the South

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<v Speaker 2>for us to go catfishing.

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<v Speaker 3>Sure, and he said, he said, of course. Really heck, yes,

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<v Speaker 3>Oh we're in Man.

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<v Speaker 6>Hey, someone else got a boat, and that's Bear John.

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<v Speaker 1>Yeah, our son got a boat.

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<v Speaker 6>We sometimes talk about how Bear uses my Facebook account

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<v Speaker 6>to purchase and sell items, and all my friends think

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<v Speaker 6>that my because he doesn't have and he's constantly like

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<v Speaker 6>selling machine parts. And it's kind of funny because the

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<v Speaker 6>boat I don't think has gone out into the water yet,

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<v Speaker 6>but it's been the focal point of a lot of

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<v Speaker 6>activity at the new con farm, including with your son Josh.

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<v Speaker 6>Almost every other night there's a group of five or

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<v Speaker 6>six boys here, our young men who are working on

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<v Speaker 6>something on that boat. And we really thought it was

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<v Speaker 6>going out on the water this week and we came

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<v Speaker 6>home and they were supposed to have taken it out

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<v Speaker 6>and the boat's just hanging out there.

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<v Speaker 3>That the battery was dead.

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<v Speaker 6>Yeah, there's always a reason, and I think that they

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<v Speaker 6>enjoy working on I mean, it was a boat that

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<v Speaker 6>came without a motor. Then they had to fix the

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<v Speaker 6>motor that he got on Facebook marketplace. Now they've got

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<v Speaker 6>to charge the motor. I don't know, it's kind of kind.

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<v Speaker 7>Of it's a trolling motor.

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<v Speaker 3>It's just got a trolling motor.

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<v Speaker 5>Yeah, yeah, yeah, yeah.

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<v Speaker 2>It's a big a lot of a lot of boat activity. Male, Like,

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<v Speaker 2>how you better get in well again, it's good buddy.

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<v Speaker 1>By twenty.

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<v Speaker 2>By twenty six, you'll be You'll be maybe you bought

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<v Speaker 2>applestock back.

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<v Speaker 3>In Like.

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<v Speaker 1>It's like where you go the podcast.

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<v Speaker 2>It's like that, buddy, you better watch out because because hey,

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<v Speaker 2>I want to go ahead and make this public declaration.

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<v Speaker 2>Brent Reeves and I planned to become commercial fishermen.

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<v Speaker 3>Oh really really, Oh it's coming.

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<v Speaker 2>Yeah, that's happening, huh, or at least expert cat fishermen.

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<v Speaker 2>I am an expert catfisher I'm not saying that I'm not,

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<v Speaker 2>but I've kind of been delayed in my development for

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<v Speaker 2>the last twenty years because I've been pursuing other activities.

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<v Speaker 4>You mean, like there's a cat, a professional cat fisherman

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<v Speaker 4>trapped inside your body.

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<v Speaker 3>Yes, that hadn't been let out yet.

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<v Speaker 2>Well, he was out when I was in high school,

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<v Speaker 2>but he got put back in when I moved to

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<v Speaker 2>the mountains, kind of out of a big just when

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<v Speaker 2>I moved up here.

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<v Speaker 3>I don't know.

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<v Speaker 2>There's no cat fishing up here is not as good,

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<v Speaker 2>but big plans for me and Brent to become professional

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<v Speaker 2>cat fishermen. And on our maiden voyage a couple of

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<v Speaker 2>weeks ago, we caught a giant.

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<v Speaker 3>Jack gantor Yeah he was huge. Yeah, that's a twenty

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<v Speaker 3>pound feet probably was well you said.

0:11:42.120 --> 0:11:44.599
<v Speaker 1>Said, you said twenty pounds.

0:11:44.240 --> 0:11:48.760
<v Speaker 4>Twenty maybe well, and I tell you very.

0:11:49.160 --> 0:11:52.520
<v Speaker 3>And you are a doctor, could have been closer to.

0:11:53.760 --> 0:11:56.000
<v Speaker 2>Hey, you somewhere between when you have a fishing buddy.

0:11:56.480 --> 0:11:58.280
<v Speaker 2>I think I think there's a lot of character in

0:11:58.320 --> 0:12:02.679
<v Speaker 2>what people. The world is just witnessed that I underestimated

0:12:02.679 --> 0:12:04.640
<v Speaker 2>the way to that fish. Trying to be honest.

0:12:05.120 --> 0:12:08.080
<v Speaker 3>Yeah, you always say I overestimate bears about thirty percent.

0:12:08.320 --> 0:12:16.920
<v Speaker 1>Well that's the truth. But we're talking catfish catfish.

0:12:17.240 --> 0:12:19.800
<v Speaker 2>So anyway, we're big into the boat world and are

0:12:19.840 --> 0:12:21.000
<v Speaker 2>going to continue to get bigger.

0:12:22.559 --> 0:12:25.040
<v Speaker 1>We Uh, what were the other things on your on

0:12:25.080 --> 0:12:25.520
<v Speaker 1>your list?

0:12:25.640 --> 0:12:28.160
<v Speaker 6>Well, I get a lot of questions on my Instagram

0:12:28.840 --> 0:12:33.280
<v Speaker 6>about Banjo and whether or not we ever sold them, Okay, right,

0:12:33.480 --> 0:12:35.760
<v Speaker 6>and I just mule. Yeah, I felt like it'd be good

0:12:35.760 --> 0:12:40.400
<v Speaker 6>to update everyone. Much like I predicted, Clay did not

0:12:40.480 --> 0:12:44.320
<v Speaker 6>sell him, despite his strong commitments to do so. Instead,

0:12:44.960 --> 0:12:46.520
<v Speaker 6>Banjo went to boarding school.

0:12:47.440 --> 0:12:53.400
<v Speaker 2>Yeah, so, so first of all, to give people a

0:12:53.400 --> 0:12:57.600
<v Speaker 2>little bit of history back, Okay, is he the best

0:12:57.679 --> 0:13:01.439
<v Speaker 2>mule I've got? I trained her she's seven years old.

0:13:01.480 --> 0:13:03.160
<v Speaker 2>I got her when she was eighteen months old. I

0:13:03.200 --> 0:13:06.760
<v Speaker 2>trained her in the six six week period, and I

0:13:07.640 --> 0:13:10.240
<v Speaker 2>trained her myself, and she's a finished, really nice mule

0:13:10.559 --> 0:13:12.960
<v Speaker 2>worth a lot. Had a guy come to my house

0:13:13.080 --> 0:13:15.320
<v Speaker 2>a few days ago and asked me what I would

0:13:15.360 --> 0:13:17.600
<v Speaker 2>sell her for, and he was a mule.

0:13:17.400 --> 0:13:19.040
<v Speaker 7>Trainer, and he said no amount of money.

0:13:19.559 --> 0:13:22.000
<v Speaker 2>I told him, I said, I said, you don't have

0:13:22.160 --> 0:13:24.720
<v Speaker 2>enough money to buy that mule. And I was being serious.

0:13:24.960 --> 0:13:27.079
<v Speaker 2>So I'm telling you that because this is in connection.

0:13:27.240 --> 0:13:31.080
<v Speaker 2>So Banjo is Izzy's full brother, and I got him

0:13:31.360 --> 0:13:34.080
<v Speaker 2>with the intent of training him myself. My life was

0:13:34.120 --> 0:13:36.440
<v Speaker 2>quite a bit different when I got Banjo in terms

0:13:36.480 --> 0:13:38.000
<v Speaker 2>of the amount of time that I could spend with

0:13:38.040 --> 0:13:41.040
<v Speaker 2>a mule, and so I kind of slow trained him. Okay,

0:13:41.600 --> 0:13:44.440
<v Speaker 2>what I did with Izzy in six weeks, I did

0:13:44.480 --> 0:13:46.960
<v Speaker 2>in like a year with him, which is not good.

0:13:47.200 --> 0:13:49.040
<v Speaker 1>It's not good practice, you know.

0:13:49.120 --> 0:13:52.400
<v Speaker 2>There was just rather than riding him five days a week,

0:13:52.440 --> 0:13:55.680
<v Speaker 2>I wrote him once every ten days, or maybe once

0:13:55.720 --> 0:13:57.720
<v Speaker 2>every ten days, I'd ride him three days in a row.

0:13:58.040 --> 0:14:00.320
<v Speaker 2>And I might go for a month without messing with him,

0:14:00.360 --> 0:14:02.800
<v Speaker 2>and then coming back and messed with him and so

0:14:03.360 --> 0:14:04.120
<v Speaker 2>last summer I.

0:14:04.040 --> 0:14:06.080
<v Speaker 1>Started riding him and got bucked off twice.

0:14:06.280 --> 0:14:10.520
<v Speaker 2>Okay, so he scared me, and it was my fault,

0:14:10.559 --> 0:14:12.480
<v Speaker 2>one hundred percent of my fault. And I really felt

0:14:12.480 --> 0:14:14.720
<v Speaker 2>like this mule had a lot of potential. He was

0:14:14.760 --> 0:14:18.480
<v Speaker 2>really level headed. He was a flashy mule. And I'm

0:14:18.480 --> 0:14:20.800
<v Speaker 2>going to tell you why. It's for sure a bona

0:14:20.840 --> 0:14:24.120
<v Speaker 2>fide like stamped and approved flashy mule.

0:14:24.240 --> 0:14:25.880
<v Speaker 1>A man that I'm gonna tell you about in a minute.

0:14:26.160 --> 0:14:32.520
<v Speaker 1>Told me this, Brent, And so I.

0:14:33.200 --> 0:14:35.240
<v Speaker 2>Asked my dad asked, all, y'all, you know, I think

0:14:35.240 --> 0:14:38.840
<v Speaker 2>I'm just gonna sell him, because I you know, pretty

0:14:38.880 --> 0:14:41.720
<v Speaker 2>much a bucking mule can be like a biting dog.

0:14:42.160 --> 0:14:45.360
<v Speaker 2>Like if your dog bites you, you don't really ask

0:14:45.440 --> 0:14:49.040
<v Speaker 2>many questions. You get rid of the dog. A mule

0:14:49.280 --> 0:14:51.920
<v Speaker 2>can be that way with certain people. I asked an

0:14:51.960 --> 0:14:55.960
<v Speaker 2>old muleman, Lloyd Holly, over here in Prairie Grove, and

0:14:56.000 --> 0:14:58.200
<v Speaker 2>I said, man, I got a mule. He's bucked me

0:14:58.240 --> 0:15:00.160
<v Speaker 2>off twice. I think it's my fault. I think he's

0:15:00.160 --> 0:15:02.520
<v Speaker 2>a good mule. And he said, get rid of that sucker,

0:15:03.520 --> 0:15:06.960
<v Speaker 2>And but I just couldn't quite do it. And so

0:15:07.560 --> 0:15:11.600
<v Speaker 2>my friend, Michael Lanier. He's he was my squirrel hunting

0:15:11.640 --> 0:15:14.960
<v Speaker 2>mentor and a good mule man. He introduced me to

0:15:15.160 --> 0:15:18.160
<v Speaker 2>a guy in another part of Arkansas that is an

0:15:18.320 --> 0:15:22.040
<v Speaker 2>Amish guy mule trainer. And in the mule world the

0:15:22.120 --> 0:15:27.640
<v Speaker 2>Amisher legendary, the Amisher legendary for being mule trainers. And

0:15:27.720 --> 0:15:31.360
<v Speaker 2>so for a for a very good price, I took

0:15:31.720 --> 0:15:36.880
<v Speaker 2>Banjo over to this guy's place. And the idea was

0:15:37.160 --> 0:15:39.960
<v Speaker 2>he would keep him for thirty days for a certain price,

0:15:40.680 --> 0:15:43.240
<v Speaker 2>and he would ride him thirty times, or you know,

0:15:43.320 --> 0:15:47.000
<v Speaker 2>train him, train him for thirty days every day, every day.

0:15:47.120 --> 0:15:51.040
<v Speaker 2>And uh. And so me and my uncle go over there,

0:15:52.560 --> 0:15:55.320
<v Speaker 2>and it was fascinating to me. We pull up to

0:15:55.400 --> 0:15:59.440
<v Speaker 2>this place and I thought maybe the guy might have

0:15:59.560 --> 0:16:01.840
<v Speaker 2>like two or three animals he was riding for people.

0:16:02.080 --> 0:16:04.600
<v Speaker 2>This is like a this is like a business man.

0:16:05.080 --> 0:16:07.760
<v Speaker 2>That he had probably twenty to twenty five horses and

0:16:07.840 --> 0:16:11.280
<v Speaker 2>mules in stalls, just one after the other. And he

0:16:11.400 --> 0:16:13.480
<v Speaker 2>and his son and his son in law and I

0:16:13.480 --> 0:16:16.080
<v Speaker 2>think another son. I think there are four of them.

0:16:16.600 --> 0:16:19.760
<v Speaker 2>That I mean rode and trained those mules and horses

0:16:19.800 --> 0:16:21.840
<v Speaker 2>every day. It's just what they wake up and do

0:16:22.600 --> 0:16:28.240
<v Speaker 2>and while we're there. These people are very nice people

0:16:30.800 --> 0:16:35.520
<v Speaker 2>then like this, not big conversationalists necessarily, but I'm trying

0:16:35.520 --> 0:16:38.280
<v Speaker 2>to sap everything i can out of this small interaction.

0:16:38.280 --> 0:16:40.800
<v Speaker 2>When I'm dropping Banjo off at training camp, you know,

0:16:41.440 --> 0:16:45.960
<v Speaker 2>and while I'm sitting there, we I tie Banjo up,

0:16:46.000 --> 0:16:48.880
<v Speaker 2>and there's all these mules and horses, and Banjo's kind

0:16:48.880 --> 0:16:51.160
<v Speaker 2>of excited and he's never been in an environment like this.

0:16:51.320 --> 0:16:54.200
<v Speaker 2>He's kind of pulling up the lead rope and amped up.

0:16:54.480 --> 0:16:59.120
<v Speaker 2>And I see two things that happen just while we're

0:16:59.120 --> 0:17:01.560
<v Speaker 2>standing there in like ten minutes that would be like

0:17:02.400 --> 0:17:03.760
<v Speaker 2>if that had happened to me, they had been a

0:17:03.760 --> 0:17:06.000
<v Speaker 2>big deal. I watched him put a I'm kind of

0:17:06.160 --> 0:17:07.360
<v Speaker 2>I'm probably boring everybody.

0:17:07.600 --> 0:17:08.040
<v Speaker 3>Uh.

0:17:08.320 --> 0:17:10.919
<v Speaker 2>I watched him put a horse on a treadmill. One

0:17:11.000 --> 0:17:13.320
<v Speaker 2>of the one of the boy the young guys brought

0:17:13.400 --> 0:17:15.680
<v Speaker 2>this horse over that you could tell had never been

0:17:15.760 --> 0:17:18.720
<v Speaker 2>ridden and was just bug eyed. And and they're trying

0:17:18.720 --> 0:17:21.880
<v Speaker 2>to get it up on this horse treadmill and that's there.

0:17:22.160 --> 0:17:24.320
<v Speaker 1>They're pulling on it. They're pulling on it and trying

0:17:24.359 --> 0:17:25.040
<v Speaker 1>to get it up in there.

0:17:25.040 --> 0:17:28.560
<v Speaker 2>And and I'm talking to the dad and he while

0:17:28.640 --> 0:17:31.840
<v Speaker 2>in conversation to me, just walks over like never takes

0:17:31.840 --> 0:17:34.560
<v Speaker 2>eye contact off of me, and gets right behind this

0:17:34.680 --> 0:17:37.800
<v Speaker 2>horse and puts a lariat rope on one side of

0:17:37.840 --> 0:17:40.800
<v Speaker 2>the treadmill. Runs the lariot rope around the back of

0:17:40.840 --> 0:17:43.359
<v Speaker 2>this horse that's freaking out, and he's still talking to.

0:17:43.400 --> 0:17:45.800
<v Speaker 1>Me, just like, oh yeah, we got all this stuff do.

0:17:45.920 --> 0:17:48.520
<v Speaker 2>Da runs it around the back of the horse, and

0:17:48.560 --> 0:17:51.639
<v Speaker 2>through another back back of the horse, through on a

0:17:52.400 --> 0:17:55.639
<v Speaker 2>back through the treadmill, and pulls the rope so that

0:17:55.720 --> 0:17:59.920
<v Speaker 2>the rope cinches down and pushes the horse onto the treadmill,

0:18:00.160 --> 0:18:02.160
<v Speaker 2>and he takes the tail that lariot rope and just

0:18:02.280 --> 0:18:06.240
<v Speaker 2>pop pops that horse and it just jumps on that treadmill, just.

0:18:06.160 --> 0:18:07.800
<v Speaker 1>Like it was born to do it.

0:18:07.880 --> 0:18:08.120
<v Speaker 3>Yeah.

0:18:10.040 --> 0:18:15.560
<v Speaker 2>Yeah, it was a beautiful trick. I mean, this horse

0:18:15.600 --> 0:18:20.359
<v Speaker 2>training is all about confidence, and I mean that horse

0:18:20.400 --> 0:18:23.280
<v Speaker 2>knew that this guy wasn't gonna take anything. And and

0:18:23.280 --> 0:18:26.240
<v Speaker 2>and then directly after that, we're still in the same conversation,

0:18:26.440 --> 0:18:28.360
<v Speaker 2>one of the young boys walks up and he's got

0:18:28.440 --> 0:18:32.600
<v Speaker 2>a little a young colt saddled up. And this colt,

0:18:32.800 --> 0:18:34.960
<v Speaker 2>you can tell it's just hardly ever had a saddle

0:18:35.000 --> 0:18:36.800
<v Speaker 2>on him, and he puts the saddle on him and

0:18:36.840 --> 0:18:40.359
<v Speaker 2>ties him up to a to a stall right there,

0:18:40.680 --> 0:18:43.840
<v Speaker 2>and the horse starts pulling against the lead, pulling against

0:18:43.840 --> 0:18:46.280
<v Speaker 2>it like he's he's he's not used to being tied up,

0:18:46.640 --> 0:18:49.879
<v Speaker 2>and he starts bucking and kicking and flips over on

0:18:49.920 --> 0:18:53.880
<v Speaker 2>the ground, feet in the air, just rolling.

0:18:53.520 --> 0:18:56.520
<v Speaker 1>On the ground. I mean, it's like chaos.

0:18:56.560 --> 0:19:00.679
<v Speaker 2>And that that boy never batted an eye and just

0:19:00.760 --> 0:19:04.280
<v Speaker 2>sat there within about two feet of that horse. The

0:19:04.400 --> 0:19:11.880
<v Speaker 2>man never breaks conversation, like I'm like, and he lets

0:19:11.880 --> 0:19:14.000
<v Speaker 2>that horse do its thing. It flops for a minute,

0:19:14.440 --> 0:19:17.600
<v Speaker 2>stands up. The boy never I mean, I'm serious. He

0:19:17.600 --> 0:19:20.520
<v Speaker 2>didn't smile, he didn't grin, he's a blood pressure didn't

0:19:20.520 --> 0:19:22.520
<v Speaker 2>go up. And then he takes the horse off of

0:19:22.600 --> 0:19:25.760
<v Speaker 2>the off of the unties it and walks it out.

0:19:25.880 --> 0:19:28.040
<v Speaker 2>And he didn't ride the horse, but he just starts training.

0:19:28.080 --> 0:19:30.320
<v Speaker 2>I mean, just like every day they says, that's where

0:19:30.359 --> 0:19:30.959
<v Speaker 2>Banjo's up.

0:19:32.000 --> 0:19:34.800
<v Speaker 1>So and when I when I.

0:19:34.480 --> 0:19:37.399
<v Speaker 2>Was leaving, the man said to me, he said, Banjo

0:19:37.600 --> 0:19:42.480
<v Speaker 2>be on that treadmill by the time you guys leave.

0:19:42.960 --> 0:19:44.600
<v Speaker 2>I didn't see him put him on, but he was

0:19:44.640 --> 0:19:47.879
<v Speaker 2>just like it starts well, he's there for a month.

0:19:47.920 --> 0:19:50.280
<v Speaker 2>And I talked to him and he said he's really

0:19:50.640 --> 0:19:54.280
<v Speaker 2>happy with what Banjo's doing. He says he's not bucked,

0:19:54.280 --> 0:19:56.320
<v Speaker 2>he's not kicked. He said he really wants to do

0:19:56.880 --> 0:20:00.159
<v Speaker 2>what they want him to do. He thinks he's got

0:20:00.160 --> 0:20:04.159
<v Speaker 2>a lot of potential. He thinks that. He told me

0:20:04.200 --> 0:20:07.040
<v Speaker 2>he needs another thirty days, so I'm going to leave

0:20:07.080 --> 0:20:08.520
<v Speaker 2>him there another thirty chiropractor.

0:20:11.200 --> 0:20:12.440
<v Speaker 1>And I went through the.

0:20:12.359 --> 0:20:14.640
<v Speaker 2>Whole thing with him about, you know, well what if

0:20:14.680 --> 0:20:16.640
<v Speaker 2>I took him? And he said, well, how much time

0:20:16.640 --> 0:20:18.120
<v Speaker 2>will you have to ride him? And I said, well,

0:20:18.520 --> 0:20:20.240
<v Speaker 2>I don't know, probably not that much. And he said,

0:20:20.240 --> 0:20:22.040
<v Speaker 2>well you need to leave him here, and I said deal.

0:20:22.119 --> 0:20:25.000
<v Speaker 2>And then I said, Misty, I said, what will this

0:20:25.040 --> 0:20:29.240
<v Speaker 2>animal be worth when he comes back from you after

0:20:29.280 --> 0:20:32.240
<v Speaker 2>being under saddle for sixty days? And he said, Clay,

0:20:32.400 --> 0:20:35.240
<v Speaker 2>he said, that's a pretty flashy mule. He's got white feet.

0:20:35.520 --> 0:20:41.720
<v Speaker 2>Whoa And he literally said that. He literally said that.

0:20:42.080 --> 0:20:45.600
<v Speaker 2>And he told me that they took a mule like

0:20:45.680 --> 0:20:47.840
<v Speaker 2>ban Joe to a big sale the other day and

0:20:47.840 --> 0:20:49.920
<v Speaker 2>sold him for fifty five hundred dollars. And he said,

0:20:49.920 --> 0:20:51.520
<v Speaker 2>if I rode him for a year after I get

0:20:51.560 --> 0:20:53.000
<v Speaker 2>him back from them, he said it might be worth

0:20:53.000 --> 0:20:53.800
<v Speaker 2>ten grand.

0:20:54.040 --> 0:20:55.480
<v Speaker 5>Ten thousand dollars like.

0:20:55.440 --> 0:20:59.560
<v Speaker 4>That, I should have sent the bucking horse of mine.

0:21:03.240 --> 0:21:07.000
<v Speaker 2>Got his own PhDs, getting the PhD for those boys.

0:21:08.040 --> 0:21:09.280
<v Speaker 1>Okay, that was a big story.

0:21:09.480 --> 0:21:11.240
<v Speaker 6>That's a good one. That's a good one. I'm glad

0:21:11.280 --> 0:21:13.760
<v Speaker 6>to hear that. Banjo's and such. You know, I think

0:21:13.800 --> 0:21:16.639
<v Speaker 6>I envisioned it as a little bit. I envisioned it

0:21:16.680 --> 0:21:24.680
<v Speaker 6>a little differently. I feel like, yeah, it feels it

0:21:24.840 --> 0:21:28.119
<v Speaker 6>feels a little Yeah, It's like I didn't realize Banjo

0:21:28.280 --> 0:21:30.200
<v Speaker 6>was in this much trouble. You know that he goes

0:21:30.200 --> 0:21:32.600
<v Speaker 6>to a place like that. But it helps me.

0:21:33.040 --> 0:21:35.600
<v Speaker 1>Yeah, saying about sending some of the kids.

0:21:36.080 --> 0:21:37.160
<v Speaker 6>I've got a couple of names.

0:21:40.320 --> 0:21:42.520
<v Speaker 9>My question is, did the treadmill have one of those

0:21:42.520 --> 0:21:44.720
<v Speaker 9>screens with a trainer's face on it and.

0:21:44.600 --> 0:21:46.760
<v Speaker 5>Talking to you know what they do?

0:21:46.960 --> 0:21:47.560
<v Speaker 1>You know what they do?

0:21:48.800 --> 0:21:51.200
<v Speaker 2>The horse is running on the treadmill and it's got

0:21:51.200 --> 0:21:54.720
<v Speaker 2>big sides on it, and they throw tarps over the mule.

0:21:54.920 --> 0:21:57.600
<v Speaker 2>They get up on the treadmill and sit on the

0:21:57.680 --> 0:22:00.360
<v Speaker 2>mule while it's running on the treadmill like a mule

0:22:00.400 --> 0:22:01.520
<v Speaker 2>that's never been written.

0:22:01.880 --> 0:22:04.440
<v Speaker 1>Just because it can't get away, can't fight it. It

0:22:04.520 --> 0:22:05.960
<v Speaker 1>can't fight it's gotten up.

0:22:06.560 --> 0:22:07.760
<v Speaker 6>An electric treadmill.

0:22:08.400 --> 0:22:09.000
<v Speaker 1>Yeah.

0:22:09.040 --> 0:22:11.199
<v Speaker 5>Wow, yeah, it's like, what do they call that?

0:22:11.320 --> 0:22:12.560
<v Speaker 1>I mean, it's a.

0:22:14.160 --> 0:22:17.199
<v Speaker 2>And I mean and by the time they're done, I mean,

0:22:17.200 --> 0:22:18.320
<v Speaker 2>the meal like doesn't care.

0:22:18.359 --> 0:22:19.959
<v Speaker 1>He's just like, well, I guess people can get on

0:22:19.960 --> 0:22:20.520
<v Speaker 1>my back now.

0:22:21.359 --> 0:22:25.359
<v Speaker 2>So we had a a interesting two episodes of the

0:22:25.359 --> 0:22:29.000
<v Speaker 2>Bear Grease podcast that just came out about we called

0:22:29.080 --> 0:22:30.199
<v Speaker 2>our Condown series.

0:22:31.840 --> 0:22:33.360
<v Speaker 1>It was this all started.

0:22:34.240 --> 0:22:36.560
<v Speaker 2>Steve Varnella was actually the one who told me about

0:22:36.560 --> 0:22:38.160
<v Speaker 2>the book The Education of Little Tree.

0:22:38.280 --> 0:22:39.359
<v Speaker 3>Have you ever heard of it before?

0:22:40.280 --> 0:22:40.919
<v Speaker 6>You anyone?

0:22:41.520 --> 0:22:45.280
<v Speaker 9>Jenica read it in junior high because she's wow, yeah,

0:22:45.280 --> 0:22:47.919
<v Speaker 9>that's just really your wife, just like independently.

0:22:47.960 --> 0:22:50.840
<v Speaker 5>It wasn't like that class. It was either junior high school.

0:22:50.880 --> 0:22:53.359
<v Speaker 6>She's a literature major, but she did it in high school.

0:22:53.440 --> 0:22:54.080
<v Speaker 5>Huh yeah, and that.

0:22:54.200 --> 0:22:57.280
<v Speaker 9>But then she didn't know the backstory because she's like, yeah,

0:22:57.280 --> 0:22:58.760
<v Speaker 9>I didn't really care for that book. But when I

0:22:58.800 --> 0:23:01.719
<v Speaker 9>told her about the author, she's like, that's really fascinating.

0:23:03.280 --> 0:23:04.040
<v Speaker 3>So she read it.

0:23:04.400 --> 0:23:05.159
<v Speaker 1>Had you ever heard of it?

0:23:05.200 --> 0:23:06.399
<v Speaker 8>Malaccho never?

0:23:06.720 --> 0:23:09.440
<v Speaker 2>Yeah, yeah, I had never heard of it, And I

0:23:09.520 --> 0:23:12.840
<v Speaker 2>think that it was on its way to becoming a

0:23:12.920 --> 0:23:15.480
<v Speaker 2>book like Where the Red Fern Grows, kind of an

0:23:15.520 --> 0:23:20.080
<v Speaker 2>American classic adolescent book. And then all this stuff with

0:23:20.520 --> 0:23:23.879
<v Speaker 2>Asa came out and it kind of it put a

0:23:24.080 --> 0:23:26.879
<v Speaker 2>put a damper on that. It wasn't until two thousand

0:23:26.880 --> 0:23:30.600
<v Speaker 2>and seven that Oprah Winfrey took off the book off

0:23:30.680 --> 0:23:34.320
<v Speaker 2>her book list. Really yeah, it was on her booklist

0:23:34.359 --> 0:23:37.720
<v Speaker 2>for years and years. Wow, originally when it first came

0:23:37.720 --> 0:23:42.520
<v Speaker 2>out and was people liked it even after the New

0:23:42.600 --> 0:23:45.399
<v Speaker 2>York Times article came out. It was a period of

0:23:45.440 --> 0:23:48.640
<v Speaker 2>time when people just didn't know it just just the

0:23:48.680 --> 0:23:53.040
<v Speaker 2>internet was hardly there in the mid nineties, It wasn't

0:23:53.200 --> 0:23:55.480
<v Speaker 2>It took a while for the world to kind of

0:23:55.520 --> 0:23:59.600
<v Speaker 2>catch up to the book, and that's when Oprah Winfrey

0:23:59.600 --> 0:24:03.000
<v Speaker 2>took it off. I tried to get Oprah here today.

0:24:03.600 --> 0:24:05.440
<v Speaker 6>She didn't respond to the Bear Grease invite.

0:24:05.480 --> 0:24:06.840
<v Speaker 1>Well, no, she didn't.

0:24:07.200 --> 0:24:10.040
<v Speaker 6>Oh, sometimes these invites come out last minute, So maybe

0:24:10.119 --> 0:24:10.439
<v Speaker 6>next time.

0:24:10.440 --> 0:24:11.080
<v Speaker 3>I'm a little.

0:24:14.880 --> 0:24:15.960
<v Speaker 5>Got the phone hung up.

0:24:23.840 --> 0:24:25.080
<v Speaker 1>Where to start with this one?

0:24:25.359 --> 0:24:28.320
<v Speaker 2>So we have already talked about the first episode, but

0:24:28.600 --> 0:24:32.960
<v Speaker 2>the second episode with Asa Carter, who would like to start?

0:24:32.960 --> 0:24:33.919
<v Speaker 1>Who would like to start.

0:24:34.200 --> 0:24:36.959
<v Speaker 6>Would it be too early to jump in with some

0:24:37.000 --> 0:24:38.920
<v Speaker 6>of the just clarifying?

0:24:39.040 --> 0:24:40.240
<v Speaker 1>Yeah, go ahead, all right.

0:24:40.280 --> 0:24:42.040
<v Speaker 6>I don't want to be mean to Clay, but but

0:24:42.960 --> 0:24:46.879
<v Speaker 6>uh I actually, after after.

0:24:47.920 --> 0:24:50.960
<v Speaker 3>I got my head one exactly, did any.

0:24:50.720 --> 0:24:56.120
<v Speaker 6>Of you find the pronunciation of the kkk? I think

0:24:56.119 --> 0:24:59.040
<v Speaker 6>that's where we need to start. How would you say, Brent,

0:24:59.560 --> 0:25:02.960
<v Speaker 6>don't say kkk, say the full? Say the full?

0:25:03.800 --> 0:25:07.399
<v Speaker 3>So each one of them ku klux klan?

0:25:07.640 --> 0:25:07.800
<v Speaker 5>Right?

0:25:07.840 --> 0:25:09.120
<v Speaker 6>Anyone else say it differently?

0:25:09.400 --> 0:25:13.560
<v Speaker 8>I asked, what are you saying the clue klueklu to

0:25:13.640 --> 0:25:17.439
<v Speaker 8>doctor Malka Nichols klux clue kluks it is.

0:25:17.480 --> 0:25:18.600
<v Speaker 5>It's ku klux.

0:25:18.359 --> 0:25:22.399
<v Speaker 6>Close definitely ku klux klan. Yeah, it's a and once

0:25:22.640 --> 0:25:25.040
<v Speaker 6>once you listen to the podcast, Clay said, he said

0:25:25.880 --> 0:25:29.720
<v Speaker 6>after record the podcast, he said, hey, say, he basically

0:25:29.760 --> 0:25:31.000
<v Speaker 6>did the same thing I just did to you. And

0:25:31.040 --> 0:25:33.640
<v Speaker 6>he said, say say with that, how would you say kkk?

0:25:34.000 --> 0:25:39.760
<v Speaker 6>And I said ku klux clan and goes, oh, Josh,

0:25:39.880 --> 0:25:40.680
<v Speaker 6>you say it clue.

0:25:40.800 --> 0:25:42.720
<v Speaker 7>I don't say it that way. But I grew up

0:25:43.320 --> 0:25:46.240
<v Speaker 7>in my mind hearing it that way. And I think

0:25:46.280 --> 0:25:48.560
<v Speaker 7>I was a teenager before I realized. I think I

0:25:48.600 --> 0:25:50.560
<v Speaker 7>saw it in print, I was like, Oh, it's actually

0:25:50.640 --> 0:25:52.120
<v Speaker 7>ku Klux Klan, not klu.

0:25:51.960 --> 0:25:54.119
<v Speaker 6>Klux klu Clux clans has like something from a doctor

0:25:54.119 --> 0:25:56.160
<v Speaker 6>sus but.

0:25:56.200 --> 0:25:58.320
<v Speaker 9>It makes sense on your tie's almost like they made

0:25:58.320 --> 0:26:00.199
<v Speaker 9>a mistake later like.

0:26:00.200 --> 0:26:05.120
<v Speaker 5>Oh, I've got so.

0:26:06.720 --> 0:26:09.160
<v Speaker 6>That, we've got that other. I thought this was fascinating,

0:26:09.760 --> 0:26:11.760
<v Speaker 6>Like on so many levels. I thought this, this, this

0:26:11.800 --> 0:26:16.560
<v Speaker 6>podcast was fascinating as someone, you know, I think one

0:26:16.600 --> 0:26:18.960
<v Speaker 6>of the most fascinating parts of it is that the

0:26:18.960 --> 0:26:21.760
<v Speaker 6>book is blacklisted and I haven't heard of it and

0:26:21.800 --> 0:26:23.840
<v Speaker 6>none of my students have read it. That that to

0:26:23.960 --> 0:26:27.080
<v Speaker 6>me when I just listening, yeah, listening to the to

0:26:27.160 --> 0:26:29.760
<v Speaker 6>the podcast, I hadn't heard of the book, So I

0:26:29.760 --> 0:26:31.719
<v Speaker 6>I like to put this kind of stuff and and

0:26:31.760 --> 0:26:35.119
<v Speaker 6>here in like when I when I heard the different

0:26:35.119 --> 0:26:37.400
<v Speaker 6>excerpts from the book and what they described it would

0:26:37.440 --> 0:26:39.159
<v Speaker 6>be the type of book that we would love to

0:26:39.600 --> 0:26:42.160
<v Speaker 6>read at the school. But it's it's never on any

0:26:42.200 --> 0:26:44.320
<v Speaker 6>of the list, Like when you when you.

0:26:44.280 --> 0:26:46.399
<v Speaker 5>Know you look when you google blacklisted books.

0:26:46.560 --> 0:26:48.640
<v Speaker 6>No, well, I mean I don't google blacklisted books. That's

0:26:48.680 --> 0:26:51.480
<v Speaker 6>not what I'm going for. But but it's just interesting.

0:26:51.520 --> 0:26:55.080
<v Speaker 6>It's never on a recommended list and No, none of

0:26:55.119 --> 0:26:57.560
<v Speaker 6>our over the years, none of our literature teachers have

0:26:57.680 --> 0:26:59.760
<v Speaker 6>ever brought this up as a good book to read,

0:27:00.240 --> 0:27:02.520
<v Speaker 6>a good conversation to have. I think it's fascinating that

0:27:02.600 --> 0:27:05.359
<v Speaker 6>Jessica Reddit and they didn't have a broader conversation.

0:27:04.960 --> 0:27:08.840
<v Speaker 2>About Quite a few people reached out to me and

0:27:08.880 --> 0:27:11.560
<v Speaker 2>said they had read the book and didn't know the background.

0:27:11.119 --> 0:27:13.520
<v Speaker 6>And didn't know that, And to me, that's that's wild.

0:27:13.640 --> 0:27:16.720
<v Speaker 6>That would be a fascinating background to discuss with high

0:27:16.760 --> 0:27:19.960
<v Speaker 6>school kids, especially, I mean, I think or college studio.

0:27:20.080 --> 0:27:22.000
<v Speaker 2>But that brings up the biggest question in the whole

0:27:22.000 --> 0:27:25.399
<v Speaker 2>thing is it doesn't matter. Does it matter Malachi? Doesn't

0:27:25.440 --> 0:27:30.000
<v Speaker 2>matter that he wrote a great book and that he

0:27:30.119 --> 0:27:30.640
<v Speaker 2>was this guy.

0:27:32.040 --> 0:27:34.840
<v Speaker 8>I mean, yes and no. But I was rooting for

0:27:34.960 --> 0:27:38.480
<v Speaker 8>him in a sense of like to hope that he

0:27:38.640 --> 0:27:41.879
<v Speaker 8>changed at the end, you know, because I think just

0:27:41.960 --> 0:27:46.360
<v Speaker 8>looking at people would like it's hard to change when

0:27:46.400 --> 0:27:49.240
<v Speaker 8>you get older, right, And to see a guy potentially,

0:27:49.280 --> 0:27:53.320
<v Speaker 8>see a guy who was so distraught with the world

0:27:53.440 --> 0:27:57.920
<v Speaker 8>and so you know, racist that potentially he would change

0:27:58.240 --> 0:28:01.840
<v Speaker 8>and you would see you were you were thinking it

0:28:02.119 --> 0:28:05.240
<v Speaker 8>was you know, he changed, and so yeah, and he

0:28:05.440 --> 0:28:09.440
<v Speaker 8>like produced this great work that was always in him, right,

0:28:09.560 --> 0:28:12.640
<v Speaker 8>So from that perspective, I think I was rooting for him.

0:28:13.000 --> 0:28:16.000
<v Speaker 5>I mean, I think it. It doesn't take.

0:28:15.880 --> 0:28:18.359
<v Speaker 8>Away the fact that it's a great book, but I

0:28:18.400 --> 0:28:22.040
<v Speaker 8>do think you have to I do think it requires

0:28:22.080 --> 0:28:26.159
<v Speaker 8>a read and then a discussion right about the author

0:28:26.200 --> 0:28:28.720
<v Speaker 8>because I can't remember if it was in the first

0:28:28.760 --> 0:28:33.719
<v Speaker 8>or second episode. You the first or second episode you

0:28:33.840 --> 0:28:36.320
<v Speaker 8>kind of asked like, would you read this to your kids?

0:28:36.760 --> 0:28:36.920
<v Speaker 3>Right?

0:28:37.040 --> 0:28:39.360
<v Speaker 8>And I think to me, I think I would when

0:28:39.400 --> 0:28:44.680
<v Speaker 8>they're older, to have that conversation about like, can people

0:28:44.720 --> 0:28:46.680
<v Speaker 8>who do bad stuff produce good things?

0:28:47.080 --> 0:28:47.240
<v Speaker 3>Right?

0:28:47.280 --> 0:28:51.080
<v Speaker 8>That's a I mean, that's a deep question, especially regarding race,

0:28:51.600 --> 0:28:54.400
<v Speaker 8>that you yourself have to be resolved in to have.

0:28:55.000 --> 0:28:58.200
<v Speaker 8>I think it's a great conversation to have with kids

0:28:58.200 --> 0:29:02.200
<v Speaker 8>who will be faced with, you know, people whose values

0:29:02.200 --> 0:29:04.640
<v Speaker 8>are or the way they live their life is different

0:29:04.640 --> 0:29:08.080
<v Speaker 8>than you. They that they might produce something that's good,

0:29:08.560 --> 0:29:10.720
<v Speaker 8>and do you value that or do you shun it

0:29:10.760 --> 0:29:13.680
<v Speaker 8>away just because or their history. I don't have the

0:29:13.720 --> 0:29:17.520
<v Speaker 8>right answer right now, but I mean I think it's

0:29:17.560 --> 0:29:20.760
<v Speaker 8>a great it's a great exercise to have, and it

0:29:20.840 --> 0:29:23.960
<v Speaker 8>puts you in an uncomfortable position right, I think at.

0:29:23.880 --> 0:29:25.160
<v Speaker 3>The end of God was crazy.

0:29:25.600 --> 0:29:31.000
<v Speaker 2>Yeah, well the the hard part or not the hard part.

0:29:31.040 --> 0:29:34.160
<v Speaker 2>But the question then becomes to what level of scrutiny

0:29:34.320 --> 0:29:39.640
<v Speaker 2>do we scrutinize everything? Because it's like, I can pick

0:29:39.720 --> 0:29:43.120
<v Speaker 2>up this book right here, Well, pick up a book

0:29:43.360 --> 0:29:44.240
<v Speaker 2>and name the author.

0:29:45.240 --> 0:29:46.280
<v Speaker 1>Is that author perfect?

0:29:47.160 --> 0:29:47.360
<v Speaker 3>You know?

0:29:48.080 --> 0:29:50.360
<v Speaker 1>Did the author the Bible?

0:29:50.480 --> 0:29:50.960
<v Speaker 3>Then yes?

0:29:53.400 --> 0:29:56.800
<v Speaker 2>I mean so, then then that means there's a gradient

0:29:56.880 --> 0:30:02.080
<v Speaker 2>scale because ASA's life was so radical and.

0:30:02.000 --> 0:30:04.080
<v Speaker 1>The the.

0:30:02.760 --> 0:30:06.840
<v Speaker 2>The sentiment so egregious that we can say, well, for

0:30:07.000 --> 0:30:10.440
<v Speaker 2>sure it matters with this guy because of how egregious

0:30:10.440 --> 0:30:14.880
<v Speaker 2>it was. But then the guy that you know cheated

0:30:14.920 --> 0:30:18.560
<v Speaker 2>on his wife. You know, maybe it's not that big

0:30:18.600 --> 0:30:20.719
<v Speaker 2>a deal. I mean, and I guess it's all And

0:30:20.760 --> 0:30:23.000
<v Speaker 2>that's just an example of something scandal.

0:30:23.160 --> 0:30:24.880
<v Speaker 6>I think what makes this a little bit different is

0:30:24.920 --> 0:30:31.120
<v Speaker 6>that he stated it was semi autobiographical. He lied love, Yeah,

0:30:31.240 --> 0:30:33.400
<v Speaker 6>he just I mean, but it's it is an important

0:30:33.400 --> 0:30:36.360
<v Speaker 6>one when you I think, it wouldn't matter to me

0:30:36.400 --> 0:30:38.600
<v Speaker 6>if he just said this was a nonfiction book, all right,

0:30:38.600 --> 0:30:40.280
<v Speaker 6>this is a fiction book. Like if he just said

0:30:40.280 --> 0:30:42.600
<v Speaker 6>this is the novel that kind of I made up,

0:30:43.000 --> 0:30:44.959
<v Speaker 6>then that wouldn't be very important. But the fact that

0:30:45.000 --> 0:30:47.160
<v Speaker 6>he said this was like his life story, that makes

0:30:47.200 --> 0:30:50.719
<v Speaker 6>it that that is puzzling, and it makes you have

0:30:50.760 --> 0:30:55.240
<v Speaker 6>to kind of jump to Okay, this guy was crazy. Yeah,

0:30:55.320 --> 0:30:57.160
<v Speaker 6>And maybe that doesn't matter, maybe that doesn't make the

0:30:57.200 --> 0:31:00.000
<v Speaker 6>book less good. But poor guy, he was really great.

0:31:00.680 --> 0:31:01.240
<v Speaker 3>Yeah.

0:31:01.360 --> 0:31:05.160
<v Speaker 4>Yeah, I think the value of it starts at page

0:31:05.160 --> 0:31:07.400
<v Speaker 4>one and ends at the last page in that book,

0:31:08.000 --> 0:31:09.600
<v Speaker 4>and you don't take it any further than that.

0:31:10.480 --> 0:31:12.560
<v Speaker 1>He So you're a big death of the author guy.

0:31:12.880 --> 0:31:15.959
<v Speaker 4>If the end of that is the end of his

0:31:18.000 --> 0:31:20.360
<v Speaker 4>I'm trying to think out of how to phrase it.

0:31:20.720 --> 0:31:25.040
<v Speaker 4>His participation in that to me stopped when at the

0:31:25.120 --> 0:31:28.480
<v Speaker 4>last period, in the last page of that book. And

0:31:28.520 --> 0:31:32.440
<v Speaker 4>I if I I owe that guy, if I read

0:31:32.440 --> 0:31:35.360
<v Speaker 4>that book and enjoy it, thank you for writing a book.

0:31:36.680 --> 0:31:39.200
<v Speaker 4>Nothing else matters to me as far as he's concerned,

0:31:39.280 --> 0:31:42.200
<v Speaker 4>long as he's not affected me or my friends or

0:31:42.240 --> 0:31:46.560
<v Speaker 4>my family or something like that, which brings up another question.

0:31:47.120 --> 0:31:49.920
<v Speaker 4>Does that, you know, if that book is successful like

0:31:50.000 --> 0:31:55.440
<v Speaker 4>it was, does that adversely affect me or my family

0:31:55.520 --> 0:31:58.840
<v Speaker 4>or my friends. You know, I don't. It'd be hard

0:31:58.880 --> 0:32:01.600
<v Speaker 4>to correlate all that together. But as far as him

0:32:01.680 --> 0:32:03.880
<v Speaker 4>as a human being, Would I sit down have a

0:32:03.880 --> 0:32:04.880
<v Speaker 4>cup of coffee with him?

0:32:05.040 --> 0:32:05.160
<v Speaker 3>Now?

0:32:06.520 --> 0:32:09.200
<v Speaker 4>Would Could I read his book and enjoy it and

0:32:09.480 --> 0:32:13.160
<v Speaker 4>end it with just that participation in that piece of

0:32:14.120 --> 0:32:17.000
<v Speaker 4>his life that he wrote down on a piece of paper. Yeah,

0:32:17.040 --> 0:32:20.360
<v Speaker 4>I can enjoy that, But the rest of it is

0:32:20.400 --> 0:32:22.200
<v Speaker 4>immaterial to me the way I.

0:32:22.120 --> 0:32:22.640
<v Speaker 3>Look at it.

0:32:24.880 --> 0:32:27.280
<v Speaker 6>Yeah, I don't want to be real chatty Kathy here

0:32:27.400 --> 0:32:29.880
<v Speaker 6>at the same time, though, does it? You know he

0:32:30.960 --> 0:32:33.959
<v Speaker 6>his life's message was a massive injustice to a lot

0:32:34.040 --> 0:32:34.440
<v Speaker 6>of people.

0:32:34.560 --> 0:32:36.280
<v Speaker 3>Well was for sure?

0:32:36.480 --> 0:32:37.920
<v Speaker 1>Yeah, yeah, Carter was.

0:32:38.720 --> 0:32:40.760
<v Speaker 6>We're just kind of acknowledging this guy was like two

0:32:40.760 --> 0:32:41.840
<v Speaker 6>different people, and.

0:32:42.040 --> 0:32:43.200
<v Speaker 3>I think he was skitzo.

0:32:43.680 --> 0:32:46.360
<v Speaker 6>Yeah, that's what at the end, I thought that of

0:32:46.400 --> 0:32:49.160
<v Speaker 6>the theories, that was probably the best. This guy is crazy,

0:32:49.280 --> 0:32:51.480
<v Speaker 6>he's not, he's not well because it.

0:32:51.480 --> 0:32:52.480
<v Speaker 1>Wasn't just it wasn't.

0:32:53.560 --> 0:32:56.240
<v Speaker 8>I was just gonna say, it wasn't just a pen name, right,

0:32:56.240 --> 0:32:58.320
<v Speaker 8>I think that's what I can Yeah, it wasn't just

0:32:58.320 --> 0:33:00.840
<v Speaker 8>a pen name. Like he picked up and moved as life. Yeah,

0:33:01.000 --> 0:33:07.320
<v Speaker 8>like talk to Barbara Walters. I mean that's like some

0:33:07.440 --> 0:33:10.760
<v Speaker 8>magician type of stuff, you know, like to live that

0:33:10.840 --> 0:33:13.680
<v Speaker 8>type of life. You know, you gotta be drinking something

0:33:13.720 --> 0:33:14.200
<v Speaker 8>in your tea.

0:33:14.280 --> 0:33:16.920
<v Speaker 2>You know, there's no I tried to get the audio

0:33:17.000 --> 0:33:19.520
<v Speaker 2>from his interview with Barbara Walters and it couldn't find it.

0:33:19.440 --> 0:33:20.320
<v Speaker 1>It doesn't exist.

0:33:20.520 --> 0:33:23.240
<v Speaker 6>She I didn't hear you say this on the recording,

0:33:23.240 --> 0:33:24.120
<v Speaker 6>But didn't she say?

0:33:24.160 --> 0:33:24.600
<v Speaker 3>That was.

0:33:26.240 --> 0:33:27.160
<v Speaker 1>So so Dan T.

0:33:27.360 --> 0:33:30.840
<v Speaker 2>Carter, he he told me that back in the seventies,

0:33:31.120 --> 0:33:35.040
<v Speaker 2>the Today Show was so it was one of the

0:33:35.040 --> 0:33:37.600
<v Speaker 2>best shows, the most watched shows in America.

0:33:37.840 --> 0:33:39.360
<v Speaker 1>But they were still using.

0:33:39.320 --> 0:33:43.640
<v Speaker 2>Tape tape and literally would tape over the stuff they did,

0:33:44.240 --> 0:33:48.000
<v Speaker 2>oh a week before, just like saving tape, you know,

0:33:48.080 --> 0:33:50.720
<v Speaker 2>saving money, And so there were no there's no archival

0:33:50.760 --> 0:33:56.959
<v Speaker 2>footage of that interview, but they said that that he

0:33:56.760 --> 0:33:59.480
<v Speaker 2>he wore his cowboy hat and he like had his

0:33:59.560 --> 0:34:02.880
<v Speaker 2>head down all the time, and he was kind of

0:34:03.280 --> 0:34:05.320
<v Speaker 2>like when you look back at it now, an expert

0:34:05.400 --> 0:34:07.640
<v Speaker 2>would be like, yeah, that guy's probably lying, But at

0:34:07.640 --> 0:34:10.560
<v Speaker 2>the time, it just wasn't It wasn't seen.

0:34:11.200 --> 0:34:12.719
<v Speaker 6>Didn't she say? She regretted that.

0:34:12.920 --> 0:34:15.279
<v Speaker 2>I want to say that She said that was one

0:34:15.320 --> 0:34:19.600
<v Speaker 2>of the bigger regrets of her her professional career, because

0:34:20.560 --> 0:34:24.080
<v Speaker 2>perhaps she wasn't ever duped like that. Before everybody she

0:34:24.160 --> 0:34:26.200
<v Speaker 2>sat down with. You know, they may have lied to her,

0:34:26.239 --> 0:34:28.520
<v Speaker 2>but at least they were who they said they were.

0:34:29.320 --> 0:34:33.759
<v Speaker 2>And so, yeah, the guy was That's what was interesting

0:34:34.880 --> 0:34:38.239
<v Speaker 2>to me, just for no good reason. But the guy

0:34:38.480 --> 0:34:43.960
<v Speaker 2>was was just he was super smart and was an

0:34:44.040 --> 0:34:48.239
<v Speaker 2>actor and could tie stories together. I mean, he was

0:34:48.320 --> 0:34:50.200
<v Speaker 2>kind of and I don't want to use the word

0:34:50.280 --> 0:34:54.040
<v Speaker 2>brilliant because it sounds like you're like you liked the guy,

0:34:54.719 --> 0:34:55.759
<v Speaker 2>but he was.

0:34:56.640 --> 0:34:58.200
<v Speaker 3>He was cunning and crafty.

0:34:58.360 --> 0:35:00.759
<v Speaker 1>Yeah, goly he was he ever, Ben, what were you

0:35:00.760 --> 0:35:01.239
<v Speaker 1>gonna say?

0:35:01.480 --> 0:35:04.799
<v Speaker 9>Well, a couple of times. The first almost like a technicality.

0:35:04.840 --> 0:35:06.799
<v Speaker 9>And this is kind of hinted in the podcast that

0:35:07.640 --> 0:35:13.120
<v Speaker 9>him having some apparently subconscious things that he respected about

0:35:13.160 --> 0:35:17.320
<v Speaker 9>Cherokee culture stuff like that, that's not as like contradictory

0:35:17.440 --> 0:35:23.239
<v Speaker 9>to his like worldview as people might think. Because he

0:35:23.280 --> 0:35:26.240
<v Speaker 9>didn't write a book about a slave narrative and pretend

0:35:26.320 --> 0:35:29.680
<v Speaker 9>that he was African American, like I don't think he was.

0:35:29.840 --> 0:35:33.359
<v Speaker 9>He could consciously do that, consciously do that, but says

0:35:33.400 --> 0:35:39.880
<v Speaker 9>it's a technicality. It's like sometimes people view like racists

0:35:40.200 --> 0:35:44.040
<v Speaker 9>as just like this black or white thing, and and

0:35:44.200 --> 0:35:47.120
<v Speaker 9>and actually I think that's actually one of the fact

0:35:47.160 --> 0:35:49.920
<v Speaker 9>that people are more complex than that, to me is

0:35:49.960 --> 0:35:55.520
<v Speaker 9>actually the danger and how you might how you interact

0:35:55.520 --> 0:35:57.880
<v Speaker 9>with people that do have some pretty messed up worldview.

0:35:57.880 --> 0:36:01.240
<v Speaker 9>For instance, like people that I look at in my

0:36:01.239 --> 0:36:03.920
<v Speaker 9>my childhood that I kind of respected and knew, and

0:36:03.960 --> 0:36:07.360
<v Speaker 9>I look back, like, it's not like I just reject

0:36:07.440 --> 0:36:10.919
<v Speaker 9>wholesale everything about their their character, because but I look

0:36:10.960 --> 0:36:14.120
<v Speaker 9>back and I see how messed up their views were

0:36:14.120 --> 0:36:16.719
<v Speaker 9>on race, and I learned from that. And my point

0:36:16.800 --> 0:36:21.320
<v Speaker 9>is like people are complex, and you can, I think

0:36:21.920 --> 0:36:24.920
<v Speaker 9>you can, in one hand like condemn something, on the

0:36:25.000 --> 0:36:25.839
<v Speaker 9>other hand be like.

0:36:25.840 --> 0:36:26.840
<v Speaker 5>Wow, that's interesting.

0:36:27.280 --> 0:36:30.200
<v Speaker 9>But I think after studying history for so many years,

0:36:30.760 --> 0:36:34.680
<v Speaker 9>I still baffled why we we as in like society

0:36:34.880 --> 0:36:39.719
<v Speaker 9>want to like venerate people or just like condemn every

0:36:39.719 --> 0:36:42.840
<v Speaker 9>part of them. Or why why do people get so

0:36:42.920 --> 0:36:47.000
<v Speaker 9>infatuated with talented writers and musicians, Like who said anybody

0:36:47.040 --> 0:36:48.759
<v Speaker 9>has to like this guy just because he's a good writer,

0:36:48.840 --> 0:36:51.480
<v Speaker 9>because obviously's a good writer. Same thing with musicians, Like

0:36:52.120 --> 0:36:55.000
<v Speaker 9>I'll start watching a documentary about some musician that I

0:36:55.080 --> 0:36:57.280
<v Speaker 9>like their music, and I'm halfway into I'm.

0:36:57.080 --> 0:36:58.600
<v Speaker 5>Like, I kind of can't stand this.

0:37:00.120 --> 0:37:02.000
<v Speaker 9>I would not hang out with them, Like I like

0:37:02.040 --> 0:37:04.400
<v Speaker 9>their music, but I don't like anything about them as

0:37:04.440 --> 0:37:04.800
<v Speaker 9>a person.

0:37:06.040 --> 0:37:07.040
<v Speaker 5>But it's just weird in.

0:37:07.080 --> 0:37:10.120
<v Speaker 9>Us how we try to put people on a pedestal

0:37:10.200 --> 0:37:12.840
<v Speaker 9>just because they're talented. And you see that in history,

0:37:13.000 --> 0:37:15.839
<v Speaker 9>starting with George Washington, who was as human as all

0:37:15.920 --> 0:37:19.200
<v Speaker 9>of us. He's got like this godlike status in our

0:37:19.239 --> 0:37:22.480
<v Speaker 9>culture because people don't really know about his entire life.

0:37:23.080 --> 0:37:26.120
<v Speaker 9>And when you study history, there's so much to take in.

0:37:27.040 --> 0:37:31.080
<v Speaker 9>You kind of are taught to categorize things pretty quickly

0:37:31.160 --> 0:37:33.680
<v Speaker 9>so you can just understand it quicker. And it's like,

0:37:34.320 --> 0:37:37.160
<v Speaker 9>these are the social causes, these are the political causes,

0:37:37.200 --> 0:37:40.200
<v Speaker 9>these are the economic causes, and these were the good guys.

0:37:40.280 --> 0:37:42.759
<v Speaker 9>These were the bad guys, and that's just who they were.

0:37:42.800 --> 0:37:46.200
<v Speaker 9>But when you really dive into history, read biographies and stuff,

0:37:46.400 --> 0:37:50.000
<v Speaker 9>you learn how complex people are. And sometimes you find

0:37:50.040 --> 0:37:52.000
<v Speaker 9>people are actually pretty crazy at the end of it,

0:37:52.440 --> 0:37:55.239
<v Speaker 9>and that might have been part of the driver of

0:37:55.320 --> 0:37:59.799
<v Speaker 9>their just like massive output of productivity or whatever they were,

0:38:00.040 --> 0:38:01.680
<v Speaker 9>and whether it's politics or art or whatever.

0:38:02.160 --> 0:38:03.400
<v Speaker 5>But people are complex.

0:38:03.880 --> 0:38:05.360
<v Speaker 3>M that's good.

0:38:05.719 --> 0:38:09.040
<v Speaker 2>I think the what you said about musicians like if

0:38:09.040 --> 0:38:11.799
<v Speaker 2>We and Malaca, I'm not arguing with you. I'm the

0:38:11.840 --> 0:38:14.359
<v Speaker 2>same way. I think I agree with what you said

0:38:14.360 --> 0:38:17.440
<v Speaker 2>at the beginning, Like it does matter what the author

0:38:17.920 --> 0:38:19.280
<v Speaker 2>believed and did with his life.

0:38:19.320 --> 0:38:20.960
<v Speaker 1>It's important, it's not irrelevant.

0:38:21.560 --> 0:38:25.480
<v Speaker 2>But at the same time, yeah, how many musicians do

0:38:26.120 --> 0:38:32.440
<v Speaker 2>I like their music but would really be deeply, deeply

0:38:32.480 --> 0:38:35.839
<v Speaker 2>opposed to the values and lifestyle that they live, Like, yeah,

0:38:35.880 --> 0:38:36.640
<v Speaker 2>a lot.

0:38:36.960 --> 0:38:39.640
<v Speaker 1>But I still would listen to their music and enjoy it.

0:38:39.880 --> 0:38:41.319
<v Speaker 6>And I think about that. You could apply it to

0:38:41.440 --> 0:38:44.680
<v Speaker 6>like politics. There's a lot of politicians whose lifestyles do

0:38:44.760 --> 0:38:47.920
<v Speaker 6>not match their voting patterns, and so a lot of

0:38:47.960 --> 0:38:49.920
<v Speaker 6>people would vote for them because they like the way

0:38:49.920 --> 0:38:52.040
<v Speaker 6>they vote, but then they find out how they live

0:38:52.080 --> 0:38:56.600
<v Speaker 6>and it's like, oh, yuh, that's different. Actually the opposite

0:38:57.120 --> 0:39:00.480
<v Speaker 6>of what you say, and which one matters how they've vote,

0:39:00.719 --> 0:39:02.399
<v Speaker 6>you know, and how much that aligns to how you

0:39:02.719 --> 0:39:05.239
<v Speaker 6>would want to be represented in your government, in a

0:39:05.280 --> 0:39:11.640
<v Speaker 6>representative government for the exactly These are complex, difficult questions Langbridge.

0:39:12.680 --> 0:39:15.319
<v Speaker 7>You know, it's interesting I actually had some of the

0:39:15.320 --> 0:39:20.000
<v Speaker 7>same thoughts about about musicians and celebrities. I mean, I

0:39:20.800 --> 0:39:25.759
<v Speaker 7>struggle sometimes, like with professional athletes, It's like that are venerated.

0:39:25.840 --> 0:39:28.560
<v Speaker 5>Yeah, but really they're just absolutely dirt balls.

0:39:28.440 --> 0:39:32.120
<v Speaker 7>You know, and because they have a skill, and at

0:39:32.120 --> 0:39:34.360
<v Speaker 7>the same time, you can enjoy watching them play or

0:39:34.400 --> 0:39:35.839
<v Speaker 7>you can enjoy listening to their music.

0:39:37.160 --> 0:39:39.360
<v Speaker 2>When there's a sports game on, I only watch the

0:39:39.400 --> 0:39:46.880
<v Speaker 2>good guys. Anyone that doesn't have my exact value system.

0:39:47.000 --> 0:39:49.600
<v Speaker 2>I blank them out in my mind as they play football.

0:39:50.760 --> 0:39:54.000
<v Speaker 7>But I think I would lean more towards the death

0:39:54.040 --> 0:39:57.520
<v Speaker 7>of the author philosophy that I think that that you

0:39:57.520 --> 0:39:59.920
<v Speaker 7>you know, I think you can. I think it also

0:40:00.239 --> 0:40:04.799
<v Speaker 7>depends on your your worldview and perspective, because I think

0:40:04.880 --> 0:40:07.960
<v Speaker 7>there there is there are people who are very critical

0:40:08.160 --> 0:40:10.560
<v Speaker 7>of everything that they see and hear, and you know,

0:40:10.640 --> 0:40:13.080
<v Speaker 7>I remember when I was a kid, we boycotted everything

0:40:13.120 --> 0:40:16.880
<v Speaker 7>because you know, and until I got older and realized, like,

0:40:17.480 --> 0:40:19.560
<v Speaker 7>there there is stuff in the world that that is

0:40:19.600 --> 0:40:22.759
<v Speaker 7>not going to align with my values. However, you know,

0:40:23.080 --> 0:40:25.319
<v Speaker 7>Scripture talks about being in the world and not of

0:40:25.360 --> 0:40:29.160
<v Speaker 7>the world, and so we have the opportunity to maneuver

0:40:29.239 --> 0:40:32.640
<v Speaker 7>those things and still maintain the standards that we have.

0:40:32.760 --> 0:40:35.440
<v Speaker 7>I can read this book and not violate my conscience,

0:40:35.640 --> 0:40:38.240
<v Speaker 7>or I can and enjoy it. However, do I agree

0:40:38.280 --> 0:40:41.440
<v Speaker 7>with with Asa Carter. Absolutely not, you know what I mean.

0:40:41.480 --> 0:40:45.200
<v Speaker 7>The man was a kook. But I think I think

0:40:45.239 --> 0:40:47.879
<v Speaker 7>if you're if your perspective is right, you can read

0:40:47.880 --> 0:40:50.239
<v Speaker 7>that book and you can identify things inside of it

0:40:50.280 --> 0:40:53.560
<v Speaker 7>that are a beautiful because I think you know the

0:40:53.560 --> 0:40:56.160
<v Speaker 7>pros that you read in in the in the I've

0:40:56.160 --> 0:40:58.680
<v Speaker 7>never read the book, but that you read the excerpts

0:40:58.719 --> 0:41:01.920
<v Speaker 7>of on the podcas Has it was so beautifully written

0:41:02.120 --> 0:41:04.920
<v Speaker 7>and then paints a picture in your mind. But at

0:41:04.960 --> 0:41:07.960
<v Speaker 7>the same time, you know, we can we can also,

0:41:08.640 --> 0:41:10.440
<v Speaker 7>you know, I think we have the ability to, you know,

0:41:10.480 --> 0:41:13.120
<v Speaker 7>if you have a critical mind and ability to read

0:41:13.160 --> 0:41:17.040
<v Speaker 7>that stuff. You know, can someone who has such a

0:41:17.080 --> 0:41:21.000
<v Speaker 7>strong philosophy about certain things right in right like that

0:41:21.200 --> 0:41:27.120
<v Speaker 7>and not they're not be subversive or or seditious things

0:41:27.160 --> 0:41:30.480
<v Speaker 7>going on behind there even consciously or subconsciously that they

0:41:30.480 --> 0:41:31.200
<v Speaker 7>put in there.

0:41:31.360 --> 0:41:31.960
<v Speaker 5>Who knows.

0:41:32.239 --> 0:41:34.960
<v Speaker 7>But I do appreciate it, and I think you can

0:41:35.080 --> 0:41:36.800
<v Speaker 7>read it, you know what I mean. I think probably

0:41:36.840 --> 0:41:38.960
<v Speaker 7>thousands of people when Oprah put it on our list,

0:41:39.000 --> 0:41:41.239
<v Speaker 7>I'm sure thousands and thousands of people read it and

0:41:41.440 --> 0:41:44.560
<v Speaker 7>liked it and you know, didn't become racist.

0:41:45.040 --> 0:41:46.880
<v Speaker 3>This guy must be a right.

0:41:47.800 --> 0:41:49.239
<v Speaker 6>I think I'm one of those people that, like when

0:41:49.280 --> 0:41:51.920
<v Speaker 6>you're watching a movie and if it, if it really

0:41:52.000 --> 0:41:54.160
<v Speaker 6>impacts me, I go and research like the people who

0:41:54.200 --> 0:41:56.640
<v Speaker 6>wrote it and who made it. And so, first of all,

0:41:56.719 --> 0:41:58.359
<v Speaker 6>I think I would not have been due just had

0:41:58.400 --> 0:42:00.560
<v Speaker 6>I known this book existed. I think I would researched

0:42:00.560 --> 0:42:06.760
<v Speaker 6>this guy. I think I was. It's true, Yeah, it's true,

0:42:06.880 --> 0:42:10.080
<v Speaker 6>But I think, you know, for me, like I do

0:42:10.160 --> 0:42:13.200
<v Speaker 6>get really connected to who and I don't abstain from

0:42:13.239 --> 0:42:15.719
<v Speaker 6>watching them in sports, but I actually care a lot

0:42:15.760 --> 0:42:19.879
<v Speaker 6>about that the people behind the behind all these things,

0:42:19.880 --> 0:42:22.759
<v Speaker 6>and that matters a whole lot to me, mainly just

0:42:22.760 --> 0:42:26.200
<v Speaker 6>because I'm I'm curious, you know, and I'm interested in

0:42:26.000 --> 0:42:28.759
<v Speaker 6>the person behind such a brilliant story. So I think

0:42:28.960 --> 0:42:31.719
<v Speaker 6>for someone like me, this is like what this guy

0:42:32.800 --> 0:42:35.760
<v Speaker 6>just totally lied and is completely different than.

0:42:35.640 --> 0:42:40.759
<v Speaker 4>I meant you beyond. Would it affected you so much

0:42:40.800 --> 0:42:42.600
<v Speaker 4>that you wouldn't have enjoyed the story?

0:42:42.680 --> 0:42:44.239
<v Speaker 6>Well, I don't know that if I wouldn't have enjoyed

0:42:44.280 --> 0:42:46.759
<v Speaker 6>the story, but it certainly changes when you when you

0:42:46.800 --> 0:42:49.080
<v Speaker 6>read it. I thought it was really interesting when he

0:42:49.160 --> 0:42:51.719
<v Speaker 6>actually interviewed the Native American people and they say, well,

0:42:51.719 --> 0:42:54.960
<v Speaker 6>this is accurate, but this part over here is yeah,

0:42:54.960 --> 0:42:56.920
<v Speaker 6>we would have never And it was like, okay, so

0:42:56.960 --> 0:42:59.279
<v Speaker 6>he's kind of just writing like a Southern guy who

0:42:59.360 --> 0:43:00.279
<v Speaker 6>has observe.

0:43:01.800 --> 0:43:03.959
<v Speaker 2>I kind of thought that was a little nitpicky, though,

0:43:04.680 --> 0:43:09.560
<v Speaker 2>really well, kind of like Steve said, he said, nobody

0:43:09.680 --> 0:43:13.359
<v Speaker 2>had problems with this book at all until we found

0:43:13.400 --> 0:43:15.719
<v Speaker 2>out who the author was. You know, Steve said, go

0:43:15.800 --> 0:43:18.719
<v Speaker 2>back to the seventies and see if any anybody was

0:43:18.760 --> 0:43:19.919
<v Speaker 2>saying that it was bad.

0:43:20.080 --> 0:43:22.480
<v Speaker 6>Did they have any Native Americans interviewed in this episode

0:43:22.520 --> 0:43:23.520
<v Speaker 6>about what they thought about it?

0:43:23.680 --> 0:43:27.880
<v Speaker 2>That I don't really know, but I know that the

0:43:28.040 --> 0:43:32.080
<v Speaker 2>world and this wasn't coming from the Native American community.

0:43:32.520 --> 0:43:35.120
<v Speaker 2>Perhaps they had a response and I'm unaware of it,

0:43:35.400 --> 0:43:37.799
<v Speaker 2>but you know, the world was venerating him as one

0:43:37.840 --> 0:43:40.560
<v Speaker 2>of the greatest Native American writers in history.

0:43:40.680 --> 0:43:45.680
<v Speaker 1>Pretty crazy, and so I mean, you know they weren't.

0:43:46.000 --> 0:43:48.319
<v Speaker 2>I don't and I don't know have they ever heard

0:43:48.360 --> 0:43:56.719
<v Speaker 2>of takumsaaaa. I had a guy stop me the other

0:43:56.800 --> 0:44:12.920
<v Speaker 2>day and say, Clay's thought, Oh.

0:44:11.400 --> 0:44:11.879
<v Speaker 3>What do you got?

0:44:11.920 --> 0:44:14.600
<v Speaker 2>This is a this is a technical media question. What

0:44:14.600 --> 0:44:17.560
<v Speaker 2>do you guys think about me reading excerpts from books?

0:44:17.600 --> 0:44:18.719
<v Speaker 1>Like when you're listening to that.

0:44:19.360 --> 0:44:22.480
<v Speaker 9>Like do you go, oh gosh, I feel more connected

0:44:22.480 --> 0:44:24.600
<v Speaker 9>to it, Okay, And I can say i've kind of

0:44:24.680 --> 0:44:26.719
<v Speaker 9>I can say I haven't read the book, but I

0:44:26.719 --> 0:44:28.160
<v Speaker 9>listen to an audio book because I.

0:44:28.120 --> 0:44:31.560
<v Speaker 1>Did a little snippet just on yeah with just Meet.

0:44:31.560 --> 0:44:33.920
<v Speaker 5>People say you ever read that, Like, yeah, audiobook?

0:44:34.960 --> 0:44:35.160
<v Speaker 3>You know.

0:44:35.440 --> 0:44:38.640
<v Speaker 2>Sometimes I just you know, when I'm making these podcasts,

0:44:38.800 --> 0:44:41.000
<v Speaker 2>I'm just trying to find a way to tell the story.

0:44:41.360 --> 0:44:44.040
<v Speaker 2>And part of this was convincing people who hadn't read

0:44:44.120 --> 0:44:46.120
<v Speaker 2>the book that it was a good book. I mean,

0:44:46.160 --> 0:44:47.759
<v Speaker 2>that was what I was trying to do, because I

0:44:47.840 --> 0:44:48.960
<v Speaker 2>believed it was a good book.

0:44:49.160 --> 0:44:52.640
<v Speaker 9>What I found interesting was it was the whole thing

0:44:52.640 --> 0:44:55.600
<v Speaker 9>about making money. It was almost like, I mean, he

0:44:55.640 --> 0:44:58.400
<v Speaker 9>obviously never admitted that he thought he was wrong, but

0:44:58.400 --> 0:45:01.320
<v Speaker 9>he eventually kind of gave up his almost like lost

0:45:01.320 --> 0:45:03.360
<v Speaker 9>the lost this war that I've devoted my life to.

0:45:03.440 --> 0:45:04.680
<v Speaker 5>I'm just gonna go make some money.

0:45:04.760 --> 0:45:06.960
<v Speaker 9>I didn't find that very shocking, Like it's like that

0:45:07.040 --> 0:45:09.160
<v Speaker 9>kind of makes sense. I think the most shocking thing

0:45:09.320 --> 0:45:11.720
<v Speaker 9>is the extent he went to to sell a book

0:45:12.239 --> 0:45:17.879
<v Speaker 9>to like literally con America, and it was it's It's

0:45:17.920 --> 0:45:23.240
<v Speaker 9>pretty twisted, but also kind of hilarious. When Elon Musk

0:45:23.440 --> 0:45:25.719
<v Speaker 9>took over Twitter and they're like this, everybody thought he

0:45:25.840 --> 0:45:27.799
<v Speaker 9>was going to fire everybody. And these two random young

0:45:27.840 --> 0:45:30.400
<v Speaker 9>guys got boxes and they started walking down the street

0:45:30.480 --> 0:45:32.640
<v Speaker 9>near the office and fold all these journalists and just

0:45:32.719 --> 0:45:36.560
<v Speaker 9>saying they got fired. They started tweeting and writing about

0:45:36.600 --> 0:45:38.480
<v Speaker 9>all these firings, and they were just totally made it up.

0:45:39.239 --> 0:45:42.920
<v Speaker 9>Something's entertaining about somebody that cons others like that, you know.

0:45:42.920 --> 0:45:44.160
<v Speaker 5>What I have to say, And.

0:45:45.640 --> 0:45:49.440
<v Speaker 7>Maybe this is a character flaw, but I assumed that

0:45:49.440 --> 0:45:51.400
<v Speaker 7>that if I pick up a book and it says

0:45:51.400 --> 0:45:53.680
<v Speaker 7>based on a true story or something like that, that's

0:45:53.719 --> 0:45:57.600
<v Speaker 7>a lie. That if I see a movie is based

0:45:57.640 --> 0:46:01.279
<v Speaker 7>on a true story, they they made that crap up, you.

0:46:01.239 --> 0:46:03.000
<v Speaker 1>Know, based on Oh man, you should see.

0:46:03.040 --> 0:46:04.600
<v Speaker 6>I mean, when I went to a movie based on

0:46:04.640 --> 0:46:09.840
<v Speaker 6>a true story, I basically have checking everything.

0:46:09.880 --> 0:46:13.840
<v Speaker 7>I mean, who's to say that an autobiography is completely true?

0:46:13.960 --> 0:46:15.640
<v Speaker 3>I mean, it's my story.

0:46:15.280 --> 0:46:22.879
<v Speaker 2>I tell like, I won't exactly that's this country life,

0:46:23.800 --> 0:46:24.920
<v Speaker 2>New York City.

0:46:25.440 --> 0:46:28.080
<v Speaker 6>You know, something this made me think about is mine.

0:46:28.360 --> 0:46:30.839
<v Speaker 6>And there's been several stories like this have come out

0:46:30.880 --> 0:46:33.320
<v Speaker 6>in the news in the last like five or ten years.

0:46:33.400 --> 0:46:36.160
<v Speaker 6>But at our daughter's school, there was a woman who

0:46:36.320 --> 0:46:40.759
<v Speaker 6>was like named to all these Latin Latin like community

0:46:40.840 --> 0:46:44.359
<v Speaker 6>service leadership positions and really worked for the on the

0:46:44.800 --> 0:46:49.080
<v Speaker 6>for the welfare of Latino people. And she of course

0:46:49.080 --> 0:46:52.040
<v Speaker 6>claimed to have been raised in a Latin community in

0:46:52.280 --> 0:46:55.280
<v Speaker 6>like you know, some some urban area. And it turned

0:46:55.320 --> 0:46:58.400
<v Speaker 6>out she is not at all Latin. There's none of

0:46:58.440 --> 0:47:01.120
<v Speaker 6>that that and she got fund out, she got fired,

0:47:01.400 --> 0:47:03.799
<v Speaker 6>and they wrote a letter, an apology letter to all

0:47:03.800 --> 0:47:05.440
<v Speaker 6>the students and to me as a parent, I got

0:47:05.440 --> 0:47:07.800
<v Speaker 6>this letter. You know, you're disturbed by this, and it

0:47:07.920 --> 0:47:11.920
<v Speaker 6>was like, this woman's been working for decades inside of

0:47:11.960 --> 0:47:14.840
<v Speaker 6>this this community under and some I don't even know

0:47:14.880 --> 0:47:17.840
<v Speaker 6>how they they figured it out, but it's kind of

0:47:17.840 --> 0:47:20.400
<v Speaker 6>the same, the same thing, except for in her case

0:47:20.520 --> 0:47:23.440
<v Speaker 6>she was actually she's doing good for that community.

0:47:23.480 --> 0:47:23.719
<v Speaker 3>Wow.

0:47:24.000 --> 0:47:27.359
<v Speaker 6>And it's it's like that's pretty messed up though, I mean,

0:47:27.440 --> 0:47:30.400
<v Speaker 6>living living a total lie and iron.

0:47:30.160 --> 0:47:32.399
<v Speaker 3>Azed Cody, what's the het?

0:47:32.640 --> 0:47:38.480
<v Speaker 4>Remember that guy the Native American and Eric quotes they're

0:47:38.520 --> 0:47:40.320
<v Speaker 4>standing on the side of the road and somebody drives

0:47:40.320 --> 0:47:42.279
<v Speaker 4>behind and throws with McDonald's sack out in his feet,

0:47:42.320 --> 0:47:46.080
<v Speaker 4>and he's dressed in full Native American regalia, and he

0:47:46.239 --> 0:47:48.239
<v Speaker 4>turns and looks towards the Cameron.

0:47:50.480 --> 0:47:51.520
<v Speaker 3>Was from sicily.

0:47:55.320 --> 0:47:56.279
<v Speaker 6>Being rocked right now.

0:47:56.680 --> 0:47:59.880
<v Speaker 2>I told you, are you going to start lettering now?

0:48:00.320 --> 0:48:04.040
<v Speaker 2>He yes, because you've been fooled. Hey, what did you

0:48:04.080 --> 0:48:09.960
<v Speaker 2>guys think about the Were you surprised Malaca?

0:48:10.080 --> 0:48:10.600
<v Speaker 1>Let me ask you.

0:48:10.640 --> 0:48:14.000
<v Speaker 2>Were you surprised when you heard the innered the inner

0:48:14.040 --> 0:48:21.279
<v Speaker 2>workings of how the white supremacists were saying that the

0:48:21.320 --> 0:48:25.160
<v Speaker 2>civil rights movement was the communists being fed by the Jews?

0:48:25.960 --> 0:48:27.439
<v Speaker 1>Did you know that really?

0:48:27.520 --> 0:48:30.400
<v Speaker 3>Yeah? That in school? Okay, Yeah.

0:48:30.560 --> 0:48:32.879
<v Speaker 8>I think it goes back to what Ben said. It's

0:48:33.040 --> 0:48:37.320
<v Speaker 8>I mean, this stuff is complex, you know the issues

0:48:37.360 --> 0:48:41.000
<v Speaker 8>of race and south. It's really complex. And there's no

0:48:42.040 --> 0:48:44.359
<v Speaker 8>there's no black and white. I think human beings wanted

0:48:44.480 --> 0:48:48.200
<v Speaker 8>to be black and white, yes or no, and it's

0:48:48.400 --> 0:48:50.600
<v Speaker 8>it's just not It's just not so. And I think

0:48:50.640 --> 0:48:54.439
<v Speaker 8>also one thing that I was just thinking about Aesa

0:48:54.680 --> 0:48:57.680
<v Speaker 8>and just his life. I think everybody comes to a

0:48:57.719 --> 0:49:01.000
<v Speaker 8>position of like making a choice. I think he probably

0:49:01.000 --> 0:49:05.680
<v Speaker 8>had a choice of of like wanting things deeper, or

0:49:05.719 --> 0:49:09.440
<v Speaker 8>like turning his life around or trying to produce books

0:49:09.480 --> 0:49:13.480
<v Speaker 8>and just like letting the KKK life go. And I

0:49:13.520 --> 0:49:15.440
<v Speaker 8>think he just made a choice to not do it.

0:49:15.719 --> 0:49:17.800
<v Speaker 8>I think towards the end of his life he probably

0:49:17.800 --> 0:49:20.280
<v Speaker 8>looked back, he was got to mix in he's crazy

0:49:20.320 --> 0:49:23.040
<v Speaker 8>and stuff like that. Looked back and thought, man, like

0:49:23.400 --> 0:49:26.239
<v Speaker 8>I wasted my time, right, did this radio show and

0:49:26.280 --> 0:49:31.120
<v Speaker 8>got kicked out right. I supported, you know, Governor Wallace,

0:49:31.200 --> 0:49:33.840
<v Speaker 8>and then ran against him and lost. Right, Like his

0:49:33.960 --> 0:49:37.080
<v Speaker 8>life is just a bunch of trying and trying and

0:49:37.120 --> 0:49:40.800
<v Speaker 8>trying and failing. And then he just thought, man, maybe

0:49:40.800 --> 0:49:43.280
<v Speaker 8>I should put my life towards something and he produced

0:49:43.280 --> 0:49:46.520
<v Speaker 8>this like great book. So, I don't know, very interesting.

0:49:46.560 --> 0:49:46.759
<v Speaker 10>Man.

0:49:46.880 --> 0:49:50.000
<v Speaker 4>It was cool that he told that story. Somebody it

0:49:50.160 --> 0:49:52.279
<v Speaker 4>was in the navy with him. He said they'd heard

0:49:52.280 --> 0:49:54.799
<v Speaker 4>that story when he was young. Yeah, before he did

0:49:54.840 --> 0:49:55.520
<v Speaker 4>all that other shit.

0:49:55.560 --> 0:49:58.000
<v Speaker 1>He was eighteen years old. Yeah, he told that story.

0:49:58.320 --> 0:50:00.000
<v Speaker 3>He told so that's been an him for a while.

0:50:00.120 --> 0:50:01.880
<v Speaker 4>And it goes back to that thing I said on

0:50:01.920 --> 0:50:05.680
<v Speaker 4>the last render, I think people are inherently good, because

0:50:05.680 --> 0:50:09.000
<v Speaker 4>that's the only place a story like that comes from.

0:50:09.360 --> 0:50:12.480
<v Speaker 3>And he just chose to be terrible person.

0:50:13.160 --> 0:50:13.640
<v Speaker 1>Mm hmmm.

0:50:13.840 --> 0:50:15.960
<v Speaker 3>I think that was I think everybody.

0:50:16.120 --> 0:50:19.520
<v Speaker 4>I mean obviously that I say, obviously I'm not a

0:50:19.560 --> 0:50:21.160
<v Speaker 4>doctor like most of the folks in here.

0:50:21.520 --> 0:50:32.799
<v Speaker 10>Yeah, captain, captain, But I mean.

0:50:37.120 --> 0:50:39.960
<v Speaker 4>It would seem that the guy had some kind of

0:50:40.000 --> 0:50:43.920
<v Speaker 4>mental problems, but outside of that, he could have been

0:50:43.920 --> 0:50:46.239
<v Speaker 4>a good guy, because that that story has got to

0:50:46.239 --> 0:50:47.280
<v Speaker 4>come from a good place.

0:50:47.360 --> 0:50:52.920
<v Speaker 6>To me, I've got a theory on gifting and and

0:50:52.920 --> 0:50:54.640
<v Speaker 6>and it's based on a lot of a lot of

0:50:54.640 --> 0:50:57.520
<v Speaker 6>different things. But I feel like sometimes people who are

0:50:57.600 --> 0:51:01.040
<v Speaker 6>like extremely good at stuff, and you know, they talked

0:51:01.080 --> 0:51:03.920
<v Speaker 6>about every single good speech are all the It was

0:51:04.000 --> 0:51:06.759
<v Speaker 6>clear he was an excellent writer. He was excellent. And

0:51:07.239 --> 0:51:10.440
<v Speaker 6>sometimes I feel like there's you're kind of teetering with

0:51:10.520 --> 0:51:15.400
<v Speaker 6>like this balance in life between normal and gifting, and

0:51:16.080 --> 0:51:19.160
<v Speaker 6>like the more the more gifted you are, and the

0:51:19.200 --> 0:51:21.560
<v Speaker 6>more you go into that space and the more you

0:51:21.600 --> 0:51:26.640
<v Speaker 6>perfect your craft, the less stable you become as a

0:51:26.719 --> 0:51:29.839
<v Speaker 6>human being. That's kind of a pessimistic worldview, but that's

0:51:29.840 --> 0:51:31.760
<v Speaker 6>been my experience.

0:51:33.120 --> 0:51:33.719
<v Speaker 3>What you're saying.

0:51:33.920 --> 0:51:36.640
<v Speaker 8>I mean, it made me think about as Carter made

0:51:36.680 --> 0:51:40.400
<v Speaker 8>me think about Bill Gates. And there's a documentary documentary

0:51:40.760 --> 0:51:43.920
<v Speaker 8>about Bill Gates and his wife is talking about Bill

0:51:44.040 --> 0:51:48.879
<v Speaker 8>and how Bill is extremely smart, extremely smart, but Bill

0:51:48.960 --> 0:51:52.279
<v Speaker 8>is not connected to his emotions right, connected to how

0:51:52.320 --> 0:51:54.560
<v Speaker 8>he feels. And I think it kind of connects with

0:51:54.560 --> 0:51:57.520
<v Speaker 8>what Misty says, like you can put so much energy

0:51:57.600 --> 0:52:01.160
<v Speaker 8>in perfecting your craft and do these things with gifting,

0:52:01.239 --> 0:52:04.040
<v Speaker 8>that you lose a sense of humanity, right, you lose

0:52:04.080 --> 0:52:10.360
<v Speaker 8>a sense of connection and normalcy and enjoyment and you know,

0:52:10.600 --> 0:52:14.000
<v Speaker 8>valuing people that you kind of you get warped. And

0:52:14.040 --> 0:52:17.279
<v Speaker 8>I think you mix that with like you know, the

0:52:17.520 --> 0:52:20.480
<v Speaker 8>deep racist, the deep. There was a there was a

0:52:20.520 --> 0:52:24.000
<v Speaker 8>story in there where he talked about he got removed

0:52:24.080 --> 0:52:26.319
<v Speaker 8>or he felled out of a class, and like that

0:52:26.440 --> 0:52:30.120
<v Speaker 8>immediately he got resentful. So that like you mix all

0:52:30.160 --> 0:52:31.680
<v Speaker 8>of that, like the system.

0:52:31.360 --> 0:52:34.600
<v Speaker 6>Being against you and you feel like this isn't fair

0:52:34.840 --> 0:52:36.040
<v Speaker 6>and it kind of twisted.

0:52:35.680 --> 0:52:39.759
<v Speaker 3>You and it's not be my fault. Yeah, yeah, I

0:52:39.760 --> 0:52:41.680
<v Speaker 3>gotta blame somebody looking for an enemy.

0:52:41.960 --> 0:52:44.040
<v Speaker 6>I think working with with kids a lot, you see

0:52:44.080 --> 0:52:46.120
<v Speaker 6>parents come in when kids are really young and they

0:52:46.160 --> 0:52:49.640
<v Speaker 6>want you to perceive their kids as gifted and really unique,

0:52:49.680 --> 0:52:52.400
<v Speaker 6>and it's like, I think you should really be shooting

0:52:52.400 --> 0:52:55.840
<v Speaker 6>for average here. There's a lot of value and having

0:52:55.880 --> 0:52:59.680
<v Speaker 6>an average kid. There's a lot of I'm joking, but

0:52:59.719 --> 0:53:01.320
<v Speaker 6>I'm also dead.

0:53:01.200 --> 0:53:04.480
<v Speaker 2>Seriously, and it's it's something that we've done with our kids.

0:53:04.520 --> 0:53:09.000
<v Speaker 2>I think is that we've gifting is being gifted at something.

0:53:10.400 --> 0:53:12.640
<v Speaker 2>It doesn't it Almos's almost like it doesn't come by

0:53:12.719 --> 0:53:16.720
<v Speaker 2>merit in a way. And so there's things that you

0:53:17.520 --> 0:53:20.560
<v Speaker 2>we we have honored character over gifting with our kids.

0:53:20.600 --> 0:53:23.400
<v Speaker 2>That's the most simple way to say it. Because gifting

0:53:23.440 --> 0:53:26.319
<v Speaker 2>will take care of itself. There's certain things that your

0:53:26.400 --> 0:53:28.200
<v Speaker 2>kids you are going to be able to do that

0:53:28.239 --> 0:53:29.759
<v Speaker 2>nobody else can do that you.

0:53:29.719 --> 0:53:30.319
<v Speaker 1>Didn't work for.

0:53:30.520 --> 0:53:33.000
<v Speaker 2>You just kind of got it. Yeah, you know, like

0:53:33.360 --> 0:53:36.200
<v Speaker 2>Brent and his beard and overalls and.

0:53:38.760 --> 0:53:41.960
<v Speaker 1>By the way, so you just see what I'm saying.

0:53:42.120 --> 0:53:44.080
<v Speaker 6>Yeah, and if you put too much of an emphasis

0:53:44.120 --> 0:53:45.080
<v Speaker 6>on that, and if.

0:53:44.960 --> 0:53:47.120
<v Speaker 1>You go emphasis on the gifting, it will kind of

0:53:47.120 --> 0:53:47.760
<v Speaker 1>pollute them.

0:53:47.880 --> 0:53:50.200
<v Speaker 6>Yeah, And I think that there's a lot to be

0:53:50.239 --> 0:53:54.680
<v Speaker 6>said for restraint just saying hey, I can go to

0:53:54.800 --> 0:53:57.040
<v Speaker 6>like real extreme places with this thing. And you you

0:53:57.440 --> 0:53:59.520
<v Speaker 6>see this a lot with artists with and they.

0:53:59.400 --> 0:54:03.040
<v Speaker 2>Get weird artist musicians, Yeah, they just say it's like.

0:54:05.520 --> 0:54:07.520
<v Speaker 6>But you you you see this a lot with artists

0:54:07.520 --> 0:54:10.480
<v Speaker 6>where they just go down these extreme tunnels, they take

0:54:10.520 --> 0:54:13.279
<v Speaker 6>on different identities, they become different people, and it's like,

0:54:14.080 --> 0:54:15.680
<v Speaker 6>I bet it'd be good for the world if you

0:54:15.719 --> 0:54:18.400
<v Speaker 6>were just like pretty darn good at your art and

0:54:18.520 --> 0:54:19.600
<v Speaker 6>a really good person.

0:54:19.880 --> 0:54:22.440
<v Speaker 2>Let me ask you, guys, something, do you I had

0:54:22.440 --> 0:54:25.360
<v Speaker 2>a lot of people comment to me that they they

0:54:25.600 --> 0:54:31.160
<v Speaker 2>were maybe not surprised, but they that's what they said,

0:54:31.520 --> 0:54:35.680
<v Speaker 2>that we could tackle this kind of issue on this platform.

0:54:36.280 --> 0:54:38.000
<v Speaker 2>What do y'all think? You are just kind of like, well,

0:54:38.040 --> 0:54:39.440
<v Speaker 2>of course we're going to talk about this. What do

0:54:39.440 --> 0:54:40.959
<v Speaker 2>you think, Malca?

0:54:42.280 --> 0:54:45.719
<v Speaker 8>I mean, I wouldn't say surprised. I think it needs

0:54:45.760 --> 0:54:48.000
<v Speaker 8>to be like when I when I think about like

0:54:48.040 --> 0:54:51.480
<v Speaker 8>the Bear Grease podcast, I think about like taking you

0:54:51.560 --> 0:54:54.359
<v Speaker 8>to the wild, and it's uncomfortable, right, and I think

0:54:54.400 --> 0:54:59.200
<v Speaker 8>it's okay to navigate and the things that are uncomfortable,

0:54:59.600 --> 0:55:02.319
<v Speaker 8>And I just think race in the South and you know,

0:55:03.120 --> 0:55:07.200
<v Speaker 8>hunting and Indians and you know, everything that's included. It's uncomfortable.

0:55:07.200 --> 0:55:09.839
<v Speaker 8>It's not as black and white. Yeah, and you know

0:55:10.520 --> 0:55:14.360
<v Speaker 8>you navigated with with wisdom, but I think you do

0:55:14.440 --> 0:55:15.319
<v Speaker 8>got to talk about it.

0:55:15.560 --> 0:55:18.120
<v Speaker 2>Yeah, It's all just really interesting to me. I had,

0:55:18.160 --> 0:55:20.760
<v Speaker 2>I had one negative review.

0:55:21.160 --> 0:55:21.640
<v Speaker 3>One star.

0:55:22.000 --> 0:55:24.520
<v Speaker 2>Yeah yeah, he said, I love the podcast, I love

0:55:24.560 --> 0:55:26.680
<v Speaker 2>all you guys, but this has nothing to do with hunting.

0:55:26.719 --> 0:55:29.000
<v Speaker 2>This is an outdoor podcast. This is a waste of time.

0:55:29.280 --> 0:55:31.400
<v Speaker 2>He just Lambassis like saying like, why are you even

0:55:31.400 --> 0:55:34.200
<v Speaker 2>talking about it? And I don't take much. I mean,

0:55:34.719 --> 0:55:37.760
<v Speaker 2>this is not we never said it was a hunting podcast.

0:55:38.120 --> 0:55:42.320
<v Speaker 2>I mean, honestly, if I'm interested in it and there's

0:55:42.520 --> 0:55:46.800
<v Speaker 2>any connection to the natural world and this book, the

0:55:46.920 --> 0:55:50.800
<v Speaker 2>Education of Little Tree, was the gateway into into this story,

0:55:51.360 --> 0:55:56.879
<v Speaker 2>you know, and I appreciate that that we can talk

0:55:56.880 --> 0:55:59.719
<v Speaker 2>about this stuff. Yeah, not be not be afraid of it,

0:56:01.200 --> 0:56:03.040
<v Speaker 2>saying that, let's close on this one.

0:56:03.239 --> 0:56:06.560
<v Speaker 1>What do you think about me reading the Unibar Manifesto.

0:56:08.760 --> 0:56:11.000
<v Speaker 6>We talk about this, but that feels a little bit.

0:56:11.080 --> 0:56:12.839
<v Speaker 1>Like, No.

0:56:13.840 --> 0:56:17.120
<v Speaker 2>Brunella is the one who who had to read the

0:56:17.239 --> 0:56:20.840
<v Speaker 2>Unibarber Manifesto in the same class that he read The

0:56:20.960 --> 0:56:25.560
<v Speaker 2>Education of Little Tree. And so the Unibomber Manifesto was

0:56:25.640 --> 0:56:28.480
<v Speaker 2>in the New York Times and the Washington Post in

0:56:28.560 --> 0:56:30.960
<v Speaker 2>nineteen ninety five. So it's not like it's not like

0:56:31.040 --> 0:56:36.799
<v Speaker 2>this is bank contraband material. This literally was published in

0:56:36.880 --> 0:56:42.120
<v Speaker 2>these places, and it didn't take me long to find

0:56:42.239 --> 0:56:44.759
<v Speaker 2>that section. And I wasn't looking for that section. I

0:56:44.800 --> 0:56:47.160
<v Speaker 2>was just looking for a section that I could pull

0:56:47.200 --> 0:56:50.560
<v Speaker 2>out that would have some relevance and a whole lot

0:56:50.560 --> 0:56:53.480
<v Speaker 2>of what he said, a whole lot of humans in

0:56:53.520 --> 0:56:54.480
<v Speaker 2>America would agree with.

0:56:54.520 --> 0:56:57.320
<v Speaker 4>Well, that's how all those kind of people get followers, exactly,

0:56:58.360 --> 0:57:02.120
<v Speaker 4>looking for somebody there, looking to identify with somebody, and

0:57:02.200 --> 0:57:06.839
<v Speaker 4>if they're an orator, like to comfort or whatever high

0:57:06.840 --> 0:57:09.879
<v Speaker 4>we can. Yeah, however we decided to say it. That's

0:57:09.880 --> 0:57:11.680
<v Speaker 4>how he got this folks following him. He was able

0:57:11.719 --> 0:57:14.279
<v Speaker 4>to get his message out. Oh, identify with that guy.

0:57:15.280 --> 0:57:18.280
<v Speaker 4>I'm going to start following him. Let's go do some

0:57:18.320 --> 0:57:19.800
<v Speaker 4>stuff together. Burn a barn.

0:57:20.120 --> 0:57:20.600
<v Speaker 3>Uh.

0:57:20.640 --> 0:57:23.720
<v Speaker 4>Well, okay, I guess it's all right. And then it

0:57:23.800 --> 0:57:25.960
<v Speaker 4>just magnifies them there. But that's how they get those

0:57:26.000 --> 0:57:27.120
<v Speaker 4>folks to follow them.

0:57:27.320 --> 0:57:31.960
<v Speaker 9>Yeah, it's almost like extremism is about the application and

0:57:32.000 --> 0:57:33.680
<v Speaker 9>the solution to the problem.

0:57:34.080 --> 0:57:37.240
<v Speaker 5>But they start out talking about the problem.

0:57:36.840 --> 0:57:39.360
<v Speaker 9>That a lot of people might agree with, and then

0:57:39.680 --> 0:57:41.120
<v Speaker 9>they just get more and more extreme.

0:57:41.880 --> 0:57:44.320
<v Speaker 3>Yeah. Yeah, it goes back to that thing.

0:57:44.480 --> 0:57:48.360
<v Speaker 4>Everybody always, regardless of what the issue is, somebody all

0:57:48.480 --> 0:57:52.120
<v Speaker 4>do something about that. Well, finally some guy says, I'll

0:57:52.120 --> 0:57:54.080
<v Speaker 4>tell you what, I'll do something about it if you'll

0:57:54.120 --> 0:57:57.720
<v Speaker 4>go with me. Well, I don't know, joshould be like,

0:57:58.160 --> 0:58:03.600
<v Speaker 4>I gotta ask my wife safe.

0:58:04.960 --> 0:58:06.240
<v Speaker 1>Well it was, uh.

0:58:07.880 --> 0:58:11.800
<v Speaker 2>It My point in reading that was to show I

0:58:11.840 --> 0:58:14.840
<v Speaker 2>was qualifying what Steve said when he said he would

0:58:14.840 --> 0:58:17.160
<v Speaker 2>have believed that if the Unibomber had wrote The Education

0:58:17.200 --> 0:58:17.760
<v Speaker 2>of Little Tree.

0:58:17.880 --> 0:58:19.280
<v Speaker 1>I was qualifying that statement.

0:58:19.600 --> 0:58:22.080
<v Speaker 2>But the point that I the thing that I also

0:58:22.400 --> 0:58:27.600
<v Speaker 2>saw was that a lot of times being crazy comes

0:58:27.680 --> 0:58:32.400
<v Speaker 2>with a lot of can come with some reasonable ideas,

0:58:33.520 --> 0:58:36.200
<v Speaker 2>can come you know it can it could come cloaked

0:58:36.200 --> 0:58:40.360
<v Speaker 2>in something that seems seems insightful, seems like well yeah,

0:58:40.600 --> 0:58:46.120
<v Speaker 2>and uh and obviously the UNI Bomber was a bad dude, clearly,

0:58:46.720 --> 0:58:50.720
<v Speaker 2>But there's a whole lot of that manifesto that's really interesting.

0:58:51.480 --> 0:58:56.520
<v Speaker 1>But yeah, Well, any closing thoughts, what was it?

0:58:56.560 --> 0:58:58.880
<v Speaker 2>What was the most shocking part of the thing or

0:58:59.040 --> 0:59:02.160
<v Speaker 2>your favorite part of the something that really stood out

0:59:02.160 --> 0:59:02.360
<v Speaker 2>to you.

0:59:03.360 --> 0:59:07.360
<v Speaker 8>My favorite part was the church story and that guy

0:59:07.440 --> 0:59:10.200
<v Speaker 8>about you know him fighting for everything. I think that

0:59:10.240 --> 0:59:12.600
<v Speaker 8>was in the first one coon Jack and Coon Jack.

0:59:12.680 --> 0:59:15.560
<v Speaker 8>I got the difference right here under my under my shirt.

0:59:15.680 --> 0:59:15.880
<v Speaker 3>Yeah.

0:59:18.480 --> 0:59:21.760
<v Speaker 2>Yeah, wasn't that good. That's that's good writing. I mean,

0:59:22.280 --> 0:59:24.480
<v Speaker 2>surely he just made that up, like I don't think

0:59:24.520 --> 0:59:25.160
<v Speaker 2>that happened.

0:59:25.280 --> 0:59:27.480
<v Speaker 6>It kind of reminded me a little a little bit

0:59:27.520 --> 0:59:29.200
<v Speaker 6>of Jerry Klower.

0:59:30.520 --> 0:59:31.760
<v Speaker 1>What's his name, Jerry Klower?

0:59:32.040 --> 0:59:34.720
<v Speaker 6>Jerry Klower? That story about the guy. Do you remember

0:59:34.880 --> 0:59:36.880
<v Speaker 6>when you did the podcast on him? Any the story

0:59:36.920 --> 0:59:39.920
<v Speaker 6>about the it actually sounds a lot like stuff that

0:59:40.000 --> 0:59:44.120
<v Speaker 6>does happen in small, small churches. I mean, he really does.

0:59:44.480 --> 0:59:48.760
<v Speaker 6>When I read, I thought, man, he saw that happen. Yeah,

0:59:48.800 --> 0:59:51.360
<v Speaker 6>the chandelier story running Jerry Clower chandel.

0:59:52.160 --> 0:59:54.760
<v Speaker 7>The circumstances around his death were pretty fascinating.

0:59:55.720 --> 0:59:57.720
<v Speaker 1>Yeah, and we didn't we didn't get into it.

0:59:57.760 --> 0:59:58.200
<v Speaker 3>Well that was a.

0:59:58.200 --> 1:00:00.640
<v Speaker 1>Cliff Yeah, yeah, I felt.

1:00:00.680 --> 1:00:04.480
<v Speaker 2>So you can get you can read the book Unmasking

1:00:04.480 --> 1:00:08.520
<v Speaker 2>the Clans and my Dante Carter and I actually I

1:00:08.560 --> 1:00:12.240
<v Speaker 2>did that interview before the book came out. Okay, Yeah,

1:00:12.280 --> 1:00:14.920
<v Speaker 2>so the detail and and and I had to respect

1:00:15.000 --> 1:00:19.120
<v Speaker 2>Dan and I understood he just get he laid out everything,

1:00:19.760 --> 1:00:22.840
<v Speaker 2>you know, he hid nothing, and he wrote this book

1:00:22.880 --> 1:00:24.840
<v Speaker 2>and he's the world's expert in ASA Carter, and so

1:00:24.880 --> 1:00:26.360
<v Speaker 2>when he didn't want to tell me how he died,

1:00:26.440 --> 1:00:28.840
<v Speaker 2>I respected that and I didn't go like look it up.

1:00:29.440 --> 1:00:30.840
<v Speaker 1>So we don't really know how he died.

1:00:31.360 --> 1:00:32.400
<v Speaker 5>So can you tell us here?

1:00:32.440 --> 1:00:33.560
<v Speaker 3>We'll keep it a secret.

1:00:33.320 --> 1:00:37.920
<v Speaker 1>I still don't know. The book came out in April,

1:00:37.960 --> 1:00:39.000
<v Speaker 1>like it's barely out.

1:00:39.720 --> 1:00:41.280
<v Speaker 6>So we can all go. Look, I think we should

1:00:41.320 --> 1:00:43.080
<v Speaker 6>respect we should respect him.

1:00:43.320 --> 1:00:43.840
<v Speaker 1>Yeah, I'll go.

1:00:44.280 --> 1:00:48.360
<v Speaker 6>I'm I'm super curious, especially because he kept calling it biblical.

1:00:51.720 --> 1:00:51.959
<v Speaker 3>Yeah.

1:00:53.040 --> 1:00:57.480
<v Speaker 7>Interesting, yea mm hmm, like maybe he had a worse

1:00:57.560 --> 1:00:58.520
<v Speaker 7>brother that killed him.

1:00:59.000 --> 1:00:59.480
<v Speaker 1>Maybe.

1:00:59.720 --> 1:01:01.680
<v Speaker 6>Wow, I'm concerned about this family.

1:01:02.560 --> 1:01:04.520
<v Speaker 1>Yeah, yep.

1:01:05.200 --> 1:01:09.960
<v Speaker 2>Well, we'll be moving on to greener pastures on bear

1:01:10.040 --> 1:01:14.000
<v Speaker 2>Grease after this one. Next next episode is going to

1:01:14.080 --> 1:01:16.200
<v Speaker 2>be really good. I can't tell you what it's about,

1:01:16.280 --> 1:01:16.959
<v Speaker 2>but I.

1:01:16.880 --> 1:01:20.200
<v Speaker 7>Cam I'll call Dan Carter and ask him the country.

1:01:19.880 --> 1:01:23.920
<v Speaker 4>Life DM men, I'll tell you what it is.

1:01:25.080 --> 1:01:27.640
<v Speaker 1>Well, thank all you guys for coming much appreciated.

1:01:28.600 --> 1:01:35.360
<v Speaker 3>Go see yeah two yeah yeah, yeah.

1:01:35.600 --> 1:01:37.920
<v Speaker 4>Hey, Josh, you know, I tell you you said something

1:01:37.960 --> 1:01:40.800
<v Speaker 4>about my beard every table, what my grandpa said about.

1:01:40.720 --> 1:01:41.800
<v Speaker 3>The first beard I grew.

1:01:42.440 --> 1:01:45.000
<v Speaker 4>He said that looks ridiculous, I said, why, he said,

1:01:45.320 --> 1:01:48.040
<v Speaker 4>I would not cultivate on my face, what grows wild

1:01:48.120 --> 1:01:48.840
<v Speaker 4>on my behind?

1:01:54.560 --> 1:01:58.680
<v Speaker 7>My gosh, I broke out my passport from nineteen ninety

1:01:58.680 --> 1:02:01.880
<v Speaker 7>four and showing, showing these guys my little pencil mustache

1:02:01.880 --> 1:02:03.800
<v Speaker 7>that I was really proud of back then, because that's

1:02:03.840 --> 1:02:06.600
<v Speaker 7>all I could all I could grow, was like seventeen

1:02:06.640 --> 1:02:09.720
<v Speaker 7>hairs on each side, like.

1:02:09.680 --> 1:02:10.800
<v Speaker 3>A hen turkey with a beer.

1:02:11.160 --> 1:02:13.360
<v Speaker 1>Yeah,