WEBVTT - The Darién Gap: Where Dreams Die

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<v Speaker 1>Media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>It's me James, and before we listen to this episode today,

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<v Speaker 3>I just did want to make you aware that I

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<v Speaker 3>conducted these interviews in French and Spanish, mostly Spanish, and

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<v Speaker 3>then transcribed and translated them. So what you're hearing is

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<v Speaker 3>a translated interview that's been edited for brevity and content.

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<v Speaker 3>I hope you enjoyed the episode.

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<v Speaker 4>The most difficult part of the Jinney is wing. We

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<v Speaker 4>are tricking and your meet dead bodies on It makes

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<v Speaker 4>you rep it makes you cry, But there's only one

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<v Speaker 4>for coss in the forest ahead. You'll have to keep going.

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<v Speaker 4>You'll see modest children. They're crying just to have a

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<v Speaker 4>sip of water. It is not easy.

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<v Speaker 3>A few weeks ago I found myself sitting beside the

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<v Speaker 3>Tuquesa River on a warm afternoon in late September, making

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<v Speaker 3>silly faces at a two minths old baby as we

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<v Speaker 3>both marveled at the cloud yellow butterflies. Anywhere else on

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<v Speaker 3>earth it could be in a dyllic summer day, but

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<v Speaker 3>in these final steps of the journey across the daddy

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<v Speaker 3>and gap, it's hard to open up your mind to

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<v Speaker 3>experience joy. I'd only been in the tiny Emberra village

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<v Speaker 3>of a couple of days, and I had already seen

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<v Speaker 3>the lifeless body of a girl as the migrants carried

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<v Speaker 3>her into town. The river I was sleeping around him

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<v Speaker 3>with this group of migrants resting here in the shade

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<v Speaker 3>had swept sleeping children to their deaths earlier this year,

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<v Speaker 3>and up to stream of me there were at least

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<v Speaker 3>three people's remains here. It was shin deep, but crossing

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<v Speaker 3>upstream where it's above head height and raides down out

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<v Speaker 3>of the mountains in steep ravines. Was the migrants I

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<v Speaker 3>walked back to town with told me the stuff of nightmares.

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<v Speaker 3>The voice you just heard was a migrant from Cameroon

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<v Speaker 3>who called himself James. That's not his real name, and

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<v Speaker 3>astute listeners would have noticed that it is my real name,

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<v Speaker 3>but for the protection of James and his family, it's

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<v Speaker 3>a name we'll be using when I met James. We're

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<v Speaker 3>in a migrant reception center called Las Blancas, to the

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<v Speaker 3>north of the Daien Gap. To get there, one has

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<v Speaker 3>to take a dugout canoe called a piragua from Bajo Jiquito.

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<v Speaker 3>The voyage takes five hours, and for that five hours,

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<v Speaker 3>migrants are packed fifteen to a boat wearing bright orange

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<v Speaker 3>life jackets. Here the boat with Embra Praguero, who sits

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<v Speaker 3>at the back driving the boat with a tooth stroke motor,

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<v Speaker 3>and a guide who sits on the front, using a

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<v Speaker 3>pole when necessary to push the boat through shallow sections.

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<v Speaker 3>The Umbraa people are indigenous to the area that's commonly

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<v Speaker 3>known as a Darian Gap, or at least to this

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<v Speaker 3>part of it, and a tiny Embrea village of Bajo Juquito.

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<v Speaker 3>It's a first settlement migrants encounter is they emerge from

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<v Speaker 3>the perilous crossing of the jungle that divides Central America

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<v Speaker 3>from South America and thousands of people from a better future.

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<v Speaker 3>There's a morale patch that the Panamanian Border Patrol and

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<v Speaker 3>military wear on their uniforms. The reflects a slogan in

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<v Speaker 3>a government messaging campaign, da Jungla. It says. The campaign

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<v Speaker 3>was launched in August, and it translates to the Darien

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<v Speaker 3>isn't a route or maybe a road to a better translation,

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<v Speaker 3>it's a jungle. Obviously it's actually both. But this is

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<v Speaker 3>like no route. Most of us will be familiar with.

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<v Speaker 3>The dark and foreboding jungle I saw in Bahajiguito is

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<v Speaker 3>one of the most impenetrable on Earth, and the crossing

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<v Speaker 3>of it is among the most dangerous land migration routes.

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<v Speaker 3>In the nineteen seventies, the British Army said it most

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<v Speaker 3>experienced explorers to find a way through the gap. Their

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<v Speaker 3>commander called the gap a gold for saken place. Today,

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<v Speaker 3>migrants have their own names for it, Route del Morte

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<v Speaker 3>or sometimes the Green Hell. Here's a group from Cameroon

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<v Speaker 3>explaining why they didn't see a future there and they

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<v Speaker 3>decided to take this dangerous route.

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<v Speaker 5>We are coming from Cameroon and my name is Powers.

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<v Speaker 5>There's a lot of crisis in our country. There's a

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<v Speaker 5>civil war going on in Cameroon right now because of

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<v Speaker 5>our president. President Pombia has been in power over forty

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<v Speaker 5>two years, so I was the anglophone. We started revolting

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<v Speaker 5>for him to step down because it doesn't develop the

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<v Speaker 5>Southern American sorry, the English section of Cameroon. Yeah, the

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<v Speaker 5>anglophone section a revolt insid he was set in the military,

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<v Speaker 5>and what's killing the citizens of our country. There's a

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<v Speaker 5>lot of hardship, a lot of that. I for one,

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<v Speaker 5>I've lost every body. I lost one of my family,

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<v Speaker 5>my mom, my dad, my two brothers, and I'm the

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<v Speaker 5>only one left.

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<v Speaker 6>So things a moan.

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<v Speaker 5>There's no job. I've completed school, but there's nothing for

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<v Speaker 5>me to do, so that's right.

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<v Speaker 6>We decided to migrate.

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<v Speaker 3>To get to Baho Jiquito from Columbia, as James and

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<v Speaker 3>other migrants did. There's no road you can take. You

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<v Speaker 3>can't even take a boat or a train. Instead, you

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<v Speaker 3>have to walk the Darrying Gap, an area of rainforested

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<v Speaker 3>mountains that it is one of the most dangerous migration

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<v Speaker 3>routes in the world, for anywhere between two and fifteen days.

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<v Speaker 3>Migrants trek through waste timeh mud, and rivers deeper than

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<v Speaker 3>they are tall. They must climb giant boulders, cross perilous ravines,

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<v Speaker 3>and traverse sheer cliff faces. All of this with barely

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<v Speaker 3>any water than what they can carry, little to no food,

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<v Speaker 3>inadequate clothing, a terrible footwear, and no medical attention. They

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<v Speaker 3>must walk past dead bodies and past people who might

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<v Speaker 3>soon become dead bodies, as they beg for help, carry

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<v Speaker 3>their children, their dreams, and sometimes each other. Across mountains

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<v Speaker 3>and rivers and about Jiqito. They take what, for many

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<v Speaker 3>of them will be the final steps of this part

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<v Speaker 3>of their journey. It's a journey that few of us

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<v Speaker 3>can imagine, and they were lucky to be able to avoid.

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<v Speaker 3>My own migration to the US sixteen years ago was

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<v Speaker 3>much simpler and safer. But for migrants like James, the

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<v Speaker 3>journey's worth it because what they're leaving behind is worse.

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<v Speaker 3>His James describing the situation in the stative Cameroon. The

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<v Speaker 3>situation in Cameroon is, how can I put it, very

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<v Speaker 3>very very very difficult, especially in the anglophone part of

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<v Speaker 3>the country. Yeah, because for about five to six years

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<v Speaker 3>there's a wall, the ongoing war in the anglophone crisis

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<v Speaker 3>we are sort have been.

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<v Speaker 4>There has been fighting the shooting Killing's I myself speaking

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<v Speaker 4>to you. Yeah, I've been targeted. My cousin was shot

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<v Speaker 4>and with his husband, he was shot together. Both of

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<v Speaker 4>them were Nessis and they were shot by the army

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<v Speaker 4>that were there to protect the people. So the situation

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<v Speaker 4>back at home, it's very very tense. Yeah, it's very

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<v Speaker 4>very tense. When you see most of Camaronians traveling taking

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<v Speaker 4>the Ric's part from Columbia Brazy right up to where

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<v Speaker 4>I am. It is not because they like it. It's

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<v Speaker 4>because of the situation back at home and most of it,

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<v Speaker 4>and most of the time it is the anglophone population

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<v Speaker 4>that is of most of them. They choose this part

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<v Speaker 4>because they'll not have a direct result to American.

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<v Speaker 3>Yeah, it's very hard to get one right.

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<v Speaker 4>Yes, it's very very difficult, so they have to use

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<v Speaker 4>the hard.

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<v Speaker 3>Way, which is the only way. The truth is that

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<v Speaker 3>dead bodies, terrible stories and families celebrating the end of

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<v Speaker 3>their walk is nothing out of the ordinary. And Bahajiqito,

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<v Speaker 3>the Enbarra town with the population of just five hundred

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<v Speaker 3>and ninety, is a place I've been trying to come

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<v Speaker 3>to for almost as long as I've been writing about migration.

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<v Speaker 3>There are a few stories in my time as a

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<v Speaker 3>journalist that I've been pitching for close to a decade.

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<v Speaker 3>Most of the time, I give up if there are

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<v Speaker 3>no bites after a few months, and that's why you

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<v Speaker 3>won't see me write about the people who try to

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<v Speaker 3>hire mercenaries to intimidate voters in twenty twenty, or the

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<v Speaker 3>Burmese rebels who if I did their revolution with co

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<v Speaker 3>op produced tea or a surfing team in the Gaza strip,

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<v Speaker 3>And on reflection, you probably won't hear about that last

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<v Speaker 3>one anywhere now. The media cycle has a way of

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<v Speaker 3>coming around to these stories eventually, sure, but I not

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<v Speaker 3>really want to go back to what it is who

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<v Speaker 3>didn't give a sh about people before and only care

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<v Speaker 3>about their stories now because they get more traffic. But

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<v Speaker 3>there's one story I've never given up on. That's the

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<v Speaker 3>story of the daddy En Gap and the people who

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<v Speaker 3>risk their lives crossing it for a shot at the

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<v Speaker 3>American dream. And at this point I do want to agnolige.

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<v Speaker 3>I'm incredibly grateful to the people I work with for

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<v Speaker 3>trusting me when I ask them to pay for me

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<v Speaker 3>to disappear in a dugout canoe into the jungle and

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<v Speaker 3>come back two weeks later with a story. The Daddy

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<v Speaker 3>and looms in the stories of migrants I meet in

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<v Speaker 3>the US border as a sort of heart of darkness

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<v Speaker 3>on what is a very difficult and dangerous journey. It's

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<v Speaker 3>worse than the freight trains they hop on in Mexico,

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<v Speaker 3>worse than the crowded buses, worse even than the months

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<v Speaker 3>of waiting for an asylum appointment. I've only believe that

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<v Speaker 3>you can't really understand and write about things you haven't seen, smelt,

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<v Speaker 3>and heard. So for years I've been asking, yet it

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<v Speaker 3>is to send me to the tiny, en but our

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<v Speaker 3>community on the banks of the river, so that I

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<v Speaker 3>could share the final steps of this horrific journey with

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<v Speaker 3>the people who see little option but to risk their

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<v Speaker 3>lives for a better future for their children. Because the

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<v Speaker 3>US refuses to create more legal pathways, people instead take

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<v Speaker 3>the sudden pathway straight up and down the mountains of

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<v Speaker 3>the Darian rainforest. The journey will take them past the

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<v Speaker 3>corpse of the people who never left. The terrain is

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<v Speaker 3>too fierce for anyone to carry their remains out, so

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<v Speaker 3>they must simply run there. As a reminder to migrants,

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<v Speaker 3>so they must keep going. It's a sort of deterrent

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<v Speaker 3>through death that has been the unofficial and official US

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<v Speaker 3>border policy for decades to turn or not. Once you're

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<v Speaker 3>in the Darien, there's no turning back, and the lack

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<v Speaker 3>of escape routes has made the gap popular among criminals,

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<v Speaker 3>who commit untold numbers of sexual assaults, murders, and armed

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<v Speaker 3>robberies every year in the jungle. Despite this, more than

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<v Speaker 3>half a million migrants made the perilous journey last year

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<v Speaker 3>and if many, if not more, will do so this year.

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<v Speaker 3>To understand the Dadian you have to first understand US

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<v Speaker 3>immigration policy, which is something I talk about a lot

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<v Speaker 3>on this podcast. I want to include here a clip

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<v Speaker 3>amos Am I going from North Africa, who met my

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<v Speaker 3>friends and helped them build shelters in the Cumba last year,

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<v Speaker 3>explaining his journey to the United States.

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<v Speaker 7>So another route right now, which is a difficult route,

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<v Speaker 7>is through Brazil because Brazil has a I don't know

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<v Speaker 7>if you guys know, and I think they do that

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<v Speaker 7>for Americans too. Yeah, So Brazil has sort of I

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<v Speaker 7>don't know the word, but the equivalent to them is

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<v Speaker 7>if you impose a visa on Brazil. Brazilians were imposed

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<v Speaker 7>his own news. They do that to Americans too, so

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<v Speaker 7>so you know where I'm from. They don't have a

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<v Speaker 7>visa to as far as for Brazilians, so we don't.

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<v Speaker 7>So a lot of Africans can go to Brazil and

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<v Speaker 7>from Brazil take the route.

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<v Speaker 3>All the way was Jims couldn't fly here directly, that

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<v Speaker 3>he was able to get a little bit closer to

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<v Speaker 3>the US by flying to Columbia. I'll let him explain

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<v Speaker 3>how he pulled that off.

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<v Speaker 4>For me to have a pass to Colombia, it was

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<v Speaker 4>not easy, so we had we had to. There was

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<v Speaker 4>a female female on that twenty World Cup that was

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<v Speaker 4>that was taking place in Colombia, so we had to

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<v Speaker 4>go to Columbia as football fans.

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<v Speaker 3>That's why they had.

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<v Speaker 4>They had to give us our bizare yes all right?

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<v Speaker 4>From Colombia, we'll find our way out of the airport to.

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<v Speaker 3>Where we are today, both from the Continental America, we'll

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<v Speaker 3>have to travel to Brazil, just like amos. Here's one

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<v Speaker 3>a cap. I'll let the speakers introduce themselves.

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<v Speaker 8>My name is tom May, I'm from Ida.

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<v Speaker 6>My name is Mohade from Iran.

0:12:50.400 --> 0:12:52.360
<v Speaker 9>My name is Ali and I'm from ira.

0:12:52.920 --> 0:12:56.120
<v Speaker 3>They told me why they left around but I'm sure Manydicul,

0:12:56.200 --> 0:12:58.160
<v Speaker 3>we that went out of yourself, so we weren't included here.

0:12:58.400 --> 0:13:01.400
<v Speaker 3>How did you come from Iran? Here you got for

0:13:01.440 --> 0:13:01.920
<v Speaker 3>a Turkey.

0:13:02.720 --> 0:13:09.280
<v Speaker 9>It was so difficult, and we came from Iran Tehran

0:13:09.720 --> 0:13:14.600
<v Speaker 9>to Dubai, after that South Aul of Brazil and after

0:13:14.640 --> 0:13:21.079
<v Speaker 9>that Believe Peru, Ecuador, Colombia and Ecokley and jungle Panama

0:13:21.400 --> 0:13:25.679
<v Speaker 9>here Panama, And it was so difficult for us because

0:13:26.120 --> 0:13:31.840
<v Speaker 9>we're young. We just leave our family, my sister, my

0:13:32.000 --> 0:13:35.600
<v Speaker 9>mother and father. It was so emotional and it was

0:13:35.640 --> 0:13:38.679
<v Speaker 9>so hard for us. But because of the freedom, because

0:13:38.679 --> 0:13:41.600
<v Speaker 9>we can't speak in our country. You know, if you

0:13:42.360 --> 0:13:45.600
<v Speaker 9>speak in your in the street something like it, they

0:13:45.600 --> 0:13:49.080
<v Speaker 9>will arrest you to and yeah, in the Jaid when

0:13:49.120 --> 0:13:53.120
<v Speaker 9>you are not Muslim, when you will be like something

0:13:53.200 --> 0:13:56.960
<v Speaker 9>like Christian or something else, they will arrest you. Yes,

0:13:57.160 --> 0:14:00.760
<v Speaker 9>it was It was so so, so so the because

0:14:01.200 --> 0:14:06.000
<v Speaker 9>living in Iran. But it's a wonderful country, but not government.

0:14:06.840 --> 0:14:09.080
<v Speaker 3>When I talk to migrants, I always want to offer

0:14:09.120 --> 0:14:11.160
<v Speaker 3>them the chance to share their stories in ways that

0:14:11.200 --> 0:14:14.600
<v Speaker 3>they want to share them. And I asked them what

0:14:14.640 --> 0:14:16.840
<v Speaker 3>they would want to say if they could talk directly

0:14:16.840 --> 0:14:19.640
<v Speaker 3>to Americans. It's a question I ask a lot, because

0:14:19.680 --> 0:14:21.920
<v Speaker 3>in all the coverage of migration I've seen in this country,

0:14:22.240 --> 0:14:26.080
<v Speaker 3>I rarely see migrants' voices. I'm very familiar with being

0:14:26.120 --> 0:14:27.880
<v Speaker 3>the only journalist in a place, and I'd be lying

0:14:27.880 --> 0:14:30.160
<v Speaker 3>if I said I didn't prefer it that way. But

0:14:30.800 --> 0:14:33.040
<v Speaker 3>I do always feel obliged to use the platform I

0:14:33.120 --> 0:14:35.720
<v Speaker 3>have here to give people a chance to share their stories,

0:14:35.880 --> 0:14:39.200
<v Speaker 3>their voices, and their struggles. So here's their message to you.

0:14:39.760 --> 0:14:40.440
<v Speaker 3>We love you.

0:14:40.520 --> 0:14:43.960
<v Speaker 9>Hope too, you love is it's hard to share.

0:14:44.480 --> 0:14:48.040
<v Speaker 3>Yeah, yeah, I think that's very good.

0:14:49.120 --> 0:14:52.440
<v Speaker 9>It will be our next home and we should be

0:14:53.280 --> 0:14:55.520
<v Speaker 9>proud of that. We should be vote for that, We

0:14:55.560 --> 0:15:00.000
<v Speaker 9>should be be a real American for the country.

0:15:00.360 --> 0:15:06.360
<v Speaker 8>Yeah, they know Romans are very bad situations, have a

0:15:06.440 --> 0:15:13.800
<v Speaker 8>bad situation in Iran. Yeah, for all people, that is saying,

0:15:13.880 --> 0:15:18.040
<v Speaker 8>But for women is very, very, very hard. I think

0:15:18.120 --> 0:15:25.440
<v Speaker 8>American people know about Massa Amini. Yeah, and they really

0:15:25.480 --> 0:15:31.120
<v Speaker 8>they chill us, really, they chill women for simple things.

0:15:32.560 --> 0:15:35.520
<v Speaker 3>I heard hundreds of stories like this in my time

0:15:35.600 --> 0:15:38.520
<v Speaker 3>in Bajo Jiquito and the last Blancast migrant reception center,

0:15:38.600 --> 0:15:41.320
<v Speaker 3>that migrants travel to after they arrive in Baja Chiquito.

0:15:41.920 --> 0:15:45.920
<v Speaker 3>People left horrific things behind them and saw horrific things

0:15:45.920 --> 0:15:49.120
<v Speaker 3>on their journey, but they all remained hopeful for a

0:15:49.120 --> 0:15:59.720
<v Speaker 3>better future in America. These journeys, in some cases can

0:15:59.760 --> 0:16:02.520
<v Speaker 3>take a year or more. When the poorly man I

0:16:02.520 --> 0:16:05.120
<v Speaker 3>met in Bajo Gito, I'd spent thirty months just to

0:16:05.120 --> 0:16:08.440
<v Speaker 3>get that far, and among his group, his journey had

0:16:08.440 --> 0:16:12.560
<v Speaker 3>been the fastest. As long as these journeys are, that

0:16:12.680 --> 0:16:16.920
<v Speaker 3>darien often stems out. There's the hardest part to understand why.

0:16:17.520 --> 0:16:19.240
<v Speaker 3>I want to take you back to that shady spot

0:16:19.280 --> 0:16:21.960
<v Speaker 3>by the river just a few minutes south of Bajoji Keepo.

0:16:23.160 --> 0:16:25.680
<v Speaker 3>So what I'm doing right now, you can hear from

0:16:25.680 --> 0:16:27.680
<v Speaker 3>my footsteps, is I'm doing what it taught me not

0:16:27.720 --> 0:16:30.720
<v Speaker 3>to do. I'm walking along the migrant trail. There's lots

0:16:30.760 --> 0:16:37.040
<v Speaker 3>of like vines and creepers. Oh fucking hell, that's me

0:16:37.120 --> 0:16:41.600
<v Speaker 3>nely eating shit. There's little bits of tape marking the trail.

0:16:42.000 --> 0:16:45.760
<v Speaker 3>I think they just come down the river here and

0:16:45.800 --> 0:16:48.120
<v Speaker 3>some local guys are pushing out wheelbarrows on the trail

0:16:48.160 --> 0:16:52.960
<v Speaker 3>to dump trash. There's trash everywhere to fucking mess. The

0:16:53.080 --> 0:16:55.560
<v Speaker 3>little wood arrows that they've carved just outside town to

0:16:55.600 --> 0:16:58.920
<v Speaker 3>direct people into town, and if I heard, I can

0:16:58.960 --> 0:17:02.720
<v Speaker 3>see migrants making what probably hopefully their final crossing of

0:17:02.800 --> 0:17:06.160
<v Speaker 3>the river here. One thing I noticed was that as

0:17:06.160 --> 0:17:07.720
<v Speaker 3>soon as I got out of sight in near shot

0:17:07.760 --> 0:17:10.480
<v Speaker 3>of the town, the jungle seemed a lot more intimidating.

0:17:11.600 --> 0:17:13.600
<v Speaker 3>I'm somebod who spends a lot of time in the mountains,

0:17:13.640 --> 0:17:16.480
<v Speaker 3>and I grew up playing in the woods. I'm comfortable outdoors,

0:17:17.000 --> 0:17:19.320
<v Speaker 3>and I frequently camp and hike for days on my own.

0:17:19.840 --> 0:17:22.240
<v Speaker 3>I like it better that way, and I might see

0:17:22.280 --> 0:17:24.679
<v Speaker 3>more comfortable forty feet under the sea free diving, or

0:17:24.760 --> 0:17:26.399
<v Speaker 3>three hours from the nearest road. Then I'm in a

0:17:26.440 --> 0:17:29.840
<v Speaker 3>busy city sometimes, But in the jungle, after all the

0:17:29.880 --> 0:17:35.040
<v Speaker 3>stories I'd heard that week, I was afraid. I keept scary.

0:17:35.040 --> 0:17:39.880
<v Speaker 3>I don't know why. I mean, everything's new to me. I'm,

0:17:40.119 --> 0:17:45.960
<v Speaker 3>you know, relatively comfortable in the outdoors. But fucking there's

0:17:46.000 --> 0:17:48.760
<v Speaker 3>new animals, there's new plants. I don't know what's poisonous.

0:17:49.000 --> 0:17:50.600
<v Speaker 3>I don't know what's going to kill me. I don't

0:17:50.600 --> 0:17:53.440
<v Speaker 3>know who's going to try and hurt me. Got another

0:17:53.440 --> 0:17:56.840
<v Speaker 3>fucking horse, Jesus wept. I'm jumping out my skin everything.

0:17:56.880 --> 0:18:07.879
<v Speaker 3>Now it's funny. I'm in a place that's beautiful, you know,

0:18:07.960 --> 0:18:10.920
<v Speaker 3>like these better paradise plants are just just growing here.

0:18:11.680 --> 0:18:17.320
<v Speaker 3>It's gorgeousness. Horses belong to people of the black community.

0:18:17.320 --> 0:18:22.560
<v Speaker 3>I suppose it's having snacks, you know, eating jungle horse food.

0:18:23.160 --> 0:18:25.760
<v Speaker 3>And here here I am at the river. It's wide.

0:18:25.800 --> 0:18:29.560
<v Speaker 3>Here it's sort of shallow, and it's been dammed up

0:18:29.600 --> 0:18:32.040
<v Speaker 3>a little bit with rubbish. It's like flocks and jets

0:18:32.040 --> 0:18:36.240
<v Speaker 3>some kind of stuff. And then this is where people

0:18:36.240 --> 0:18:37.920
<v Speaker 3>cross because of that little dam. But it's still got

0:18:37.920 --> 0:18:40.200
<v Speaker 3>some force to it, like you wouldn't want to fall

0:18:40.840 --> 0:18:42.800
<v Speaker 3>and crack your head or you know, a lot of

0:18:42.800 --> 0:18:47.000
<v Speaker 3>these folks can't swim even without the fear. It's hard going.

0:18:47.680 --> 0:18:50.119
<v Speaker 3>If you've only hiked on trails, you probably don't realize

0:18:50.160 --> 0:18:53.520
<v Speaker 3>how much work goes into making that surface possible. There

0:18:53.560 --> 0:18:55.840
<v Speaker 3>are no trail crews in the dry it and as

0:18:55.840 --> 0:18:58.320
<v Speaker 3>a result, every step has the potential to results in

0:18:58.320 --> 0:19:01.560
<v Speaker 3>a sprained ankle or another injury, which might sound trivial

0:19:02.080 --> 0:19:04.600
<v Speaker 3>but can be faithal in such a remote and challenging place.

0:19:05.840 --> 0:19:08.760
<v Speaker 3>Trail is all rocks, like maybe rocks the size of

0:19:08.760 --> 0:19:12.200
<v Speaker 3>a fist. By that way nows and then there are

0:19:12.760 --> 0:19:15.120
<v Speaker 3>sort of in this area we only have the lower canopy,

0:19:15.200 --> 0:19:19.440
<v Speaker 3>so we have ferns, we have reeds, bamboo plants growing

0:19:19.440 --> 0:19:21.200
<v Speaker 3>really tall and straight. That's what they use for the poles,

0:19:21.200 --> 0:19:26.240
<v Speaker 3>so the pitag was and then sort of low grassy

0:19:26.320 --> 0:19:28.520
<v Speaker 3>kind of plants. And then where the migrants walk is

0:19:28.560 --> 0:19:30.760
<v Speaker 3>just this muddy trail that every time it rains just

0:19:30.800 --> 0:19:34.840
<v Speaker 3>turns into like ankle to knee deep mud. And I

0:19:34.880 --> 0:19:37.200
<v Speaker 3>could see them making pretty slow progress along the trail

0:19:37.280 --> 0:19:40.200
<v Speaker 3>towards me. At the end of the day, as I

0:19:40.240 --> 0:19:43.000
<v Speaker 3>took a piaguard back to Madagante, where I would be

0:19:43.040 --> 0:19:46.080
<v Speaker 3>staying the night, I reflected again on this and the

0:19:46.119 --> 0:19:49.400
<v Speaker 3>incredible tenacity it took for people with little outdoor experience

0:19:49.440 --> 0:19:52.520
<v Speaker 3>and terrible equipment to path through the jungle. You know,

0:19:52.560 --> 0:19:55.360
<v Speaker 3>I'm a fit person. I run ultra marathons, I used

0:19:55.400 --> 0:20:00.439
<v Speaker 3>to be exercised for a living. And it's fucking hard wet.

0:20:00.560 --> 0:20:04.800
<v Speaker 3>Everything's wet all the time. If you're wet from the rain,

0:20:05.280 --> 0:20:08.280
<v Speaker 3>then you're wet. If you're wet from the sweat and

0:20:08.359 --> 0:20:10.440
<v Speaker 3>you're wet. If you cross rivers, you get wet. You

0:20:10.520 --> 0:20:14.639
<v Speaker 3>just can't stay dry. And everyone's feet are just fucked

0:20:14.680 --> 0:20:16.560
<v Speaker 3>when they get into town, like the size of the

0:20:16.600 --> 0:20:21.080
<v Speaker 3>blisters I've seen. Like one lady had a cramp today

0:20:21.119 --> 0:20:23.879
<v Speaker 3>where like it just locked up a whole she like

0:20:23.920 --> 0:20:26.480
<v Speaker 3>I grabbed her or she was falling down and I

0:20:26.560 --> 0:20:29.879
<v Speaker 3>was able to hold her up. But people are really

0:20:29.920 --> 0:20:35.040
<v Speaker 3>pushing themselves physically as well as psychologically. That river crossing

0:20:35.400 --> 0:20:37.760
<v Speaker 3>south of Bajiqito was as far south as I was

0:20:37.800 --> 0:20:39.359
<v Speaker 3>going to be able to get without being forced to

0:20:39.400 --> 0:20:42.199
<v Speaker 3>be adjacted from Panama, and my request to take a

0:20:42.240 --> 0:20:45.280
<v Speaker 3>boat or walk further south was denied by the Panamanian

0:20:45.280 --> 0:20:48.520
<v Speaker 3>Ministry of Security. So the only part of the migrants

0:20:48.560 --> 0:20:50.840
<v Speaker 3>journey I would share with them was the last kilometer

0:20:51.040 --> 0:20:54.600
<v Speaker 3>or so of their walk. Even then I wasn't really

0:20:54.640 --> 0:20:57.879
<v Speaker 3>supposed to be leaving town at all, So several times

0:20:57.880 --> 0:21:01.000
<v Speaker 3>of the days I spent in Bahajikito, log over my shoulder,

0:21:01.440 --> 0:21:04.200
<v Speaker 3>hop down the river bank, jump across the stream, and

0:21:04.400 --> 0:21:07.680
<v Speaker 3>lightly jog out of town. Once on the trail, I

0:21:07.840 --> 0:21:10.520
<v Speaker 3>started to walk slowly and try and waive a groups

0:21:10.560 --> 0:21:13.679
<v Speaker 3>of outcoming migrants. I didn't want to scare them. I

0:21:13.720 --> 0:21:16.480
<v Speaker 3>offered to carry their bags and gant any help I could,

0:21:16.560 --> 0:21:19.280
<v Speaker 3>supporting them as they walked towards their first meal and

0:21:19.359 --> 0:21:41.159
<v Speaker 3>clean drink of water in up to a week. Just

0:21:41.240 --> 0:21:43.639
<v Speaker 3>getting to bahji Ghita was a journey in itself for me.

0:21:44.359 --> 0:21:47.639
<v Speaker 3>I took two flights, a five hour drive, which was

0:21:47.640 --> 0:21:50.960
<v Speaker 3>equally split between paved roads, roads that aspired to pavement,

0:21:51.320 --> 0:21:54.040
<v Speaker 3>and dirt roads. At the end of our road journey,

0:21:54.200 --> 0:21:57.960
<v Speaker 3>the Pan American Highway, the links Alaska to Argentina, seems

0:21:57.960 --> 0:22:00.760
<v Speaker 3>to give up on fighting the jungle and peters out.

0:22:01.520 --> 0:22:04.880
<v Speaker 3>Asphalt turned to worse asphalt, which turned to dirt, which

0:22:04.920 --> 0:22:09.120
<v Speaker 3>turned to mud, which led us to a river. A driver, however,

0:22:09.560 --> 0:22:13.239
<v Speaker 3>was prepared for this. The drive here was mad, like

0:22:13.280 --> 0:22:15.720
<v Speaker 3>that road was fucked. We're in this tiny little car.

0:22:15.800 --> 0:22:18.320
<v Speaker 3>The driver took off his shoes and socks to conduct

0:22:18.520 --> 0:22:21.720
<v Speaker 3>the more technical section of the drive, which I thought

0:22:21.760 --> 0:22:25.840
<v Speaker 3>was quite amusing. And yeah, really steep, lots of holes,

0:22:25.880 --> 0:22:29.480
<v Speaker 3>lots of potholes, you know, just really rutted out a

0:22:29.560 --> 0:22:31.680
<v Speaker 3>kind of dirt road. And then we got here and

0:22:32.800 --> 0:22:36.159
<v Speaker 3>talked to some guys, negotiated a price, and told them

0:22:36.160 --> 0:22:37.960
<v Speaker 3>where we wanted to go, and they said, yeah, sure,

0:22:38.200 --> 0:22:40.600
<v Speaker 3>buy some water. You know, snow water on the way

0:22:41.200 --> 0:22:44.280
<v Speaker 3>about three hours and so we bought some water right there,

0:22:44.359 --> 0:22:49.640
<v Speaker 3>and yeah, here we are on the boat now, as

0:22:49.640 --> 0:22:52.240
<v Speaker 3>you can hear, I recorded this on a piragua. It's

0:22:52.240 --> 0:22:54.720
<v Speaker 3>a kind of dugout canoe with the hole made out

0:22:54.720 --> 0:22:57.399
<v Speaker 3>of a single tree and a toothtroke motor bolted on

0:22:57.440 --> 0:23:00.320
<v Speaker 3>the back. It's the only way to travel here other

0:23:00.359 --> 0:23:03.080
<v Speaker 3>than on your feet, and it's the only way the

0:23:03.080 --> 0:23:07.119
<v Speaker 3>embarra can get the produced cigaret to market. The skill

0:23:07.160 --> 0:23:10.480
<v Speaker 3>of the piragueros, the people who drive the piraguas, is incredible.

0:23:11.200 --> 0:23:13.199
<v Speaker 3>They navigate parts of the river so shallow that they

0:23:13.240 --> 0:23:15.679
<v Speaker 3>have to pull up the two stroke motor. And I

0:23:15.720 --> 0:23:17.960
<v Speaker 3>noticed all the motors have propellers that are covered in

0:23:18.080 --> 0:23:21.640
<v Speaker 3>chips and bashes from smacking into the rocks at the bottom.

0:23:21.880 --> 0:23:23.840
<v Speaker 3>In the bow of the boat, I sat on top

0:23:23.880 --> 0:23:28.080
<v Speaker 3>of my giant rucksack, marveling at the birds, insects and

0:23:28.200 --> 0:23:32.040
<v Speaker 3>foliage of the jungle, and occasionally I jumped up to

0:23:32.040 --> 0:23:35.360
<v Speaker 3>make fairly useless contributions with the boat's bamboo pole. Under

0:23:35.400 --> 0:23:38.560
<v Speaker 3>the close supervision of Marcellino, our driver, and are soon

0:23:38.640 --> 0:23:41.000
<v Speaker 3>to be host. Homoti just laughed at me as I

0:23:41.080 --> 0:23:43.399
<v Speaker 3>leaned my whole way into the pole, which notably slipped,

0:23:43.680 --> 0:23:45.879
<v Speaker 3>and I tried to avoid falling face first into the

0:23:45.920 --> 0:23:50.399
<v Speaker 3>chocolate brown water. On the way to Baajiquito, we passed

0:23:50.400 --> 0:23:54.080
<v Speaker 3>several small limber villages. Little children waved at us from

0:23:54.119 --> 0:23:55.880
<v Speaker 3>the banks or from the shallows of the river where

0:23:55.920 --> 0:23:59.160
<v Speaker 3>they washed and played. Adults slipped on. I doubtless why

0:23:59.119 --> 0:24:01.720
<v Speaker 3>there's one nurse six tree. White dude was going the

0:24:01.760 --> 0:24:04.280
<v Speaker 3>wrong way on the river for a migrant, but they

0:24:04.280 --> 0:24:08.240
<v Speaker 3>smiled and waved back anyway. After an overnight flight, a

0:24:08.280 --> 0:24:10.960
<v Speaker 3>five hour drive, and three hours in a dugout canoe,

0:24:11.640 --> 0:24:14.280
<v Speaker 3>we rounded a corner in the river. Ba Jigito came

0:24:14.320 --> 0:24:17.960
<v Speaker 3>into view. Over the last few years, it three oriented

0:24:18.040 --> 0:24:21.360
<v Speaker 3>itself from a tiny indigenous village to an unofficial reception

0:24:21.480 --> 0:24:26.000
<v Speaker 3>center for migrants. On my hopelessly outdated topo map, the

0:24:26.080 --> 0:24:30.159
<v Speaker 3>area has nothing but contours and green shading, no roads,

0:24:30.280 --> 0:24:33.840
<v Speaker 3>no trails, no markets of human existence at all, and

0:24:33.880 --> 0:24:37.000
<v Speaker 3>perhaps that's how the state sees this place. The Daddy

0:24:37.160 --> 0:24:39.879
<v Speaker 3>n is as real to most Panamanians a Sesame street

0:24:40.119 --> 0:24:43.200
<v Speaker 3>or Jurassic Park. But for the mb this has been

0:24:43.240 --> 0:24:46.280
<v Speaker 3>their home since long before Panama and Columbia and even

0:24:46.320 --> 0:24:50.320
<v Speaker 3>maps existed. A few dozen houses in the village, mostly

0:24:50.320 --> 0:24:53.640
<v Speaker 3>built on stilts to avoid the seasonal floods, now offer

0:24:53.720 --> 0:24:56.840
<v Speaker 3>up their rooms as hostels to the migrants. Some of

0:24:56.840 --> 0:24:59.960
<v Speaker 3>them have enclosed their bottom floor using plywood or cinder blow.

0:25:00.880 --> 0:25:04.440
<v Speaker 3>Others have strung hammocks from their support posts. For four

0:25:04.560 --> 0:25:07.320
<v Speaker 3>or five bugs, migrants can get their first good night's

0:25:07.320 --> 0:25:09.280
<v Speaker 3>sleep since they left neck or Clee in Columbia as

0:25:09.320 --> 0:25:13.000
<v Speaker 3>much as a week before. Along the main street, which

0:25:13.040 --> 0:25:15.720
<v Speaker 3>is really just to raise concrete footpath about a meter across,

0:25:16.359 --> 0:25:18.520
<v Speaker 3>you can buy a meal any of half a dozen

0:25:18.520 --> 0:25:20.960
<v Speaker 3>places for five bucks. You can get an hour of

0:25:21.040 --> 0:25:23.000
<v Speaker 3>Wi Fi for a dollar, or charge your phone for

0:25:23.000 --> 0:25:26.119
<v Speaker 3>at the same price. Cold drinks for a dollar as well.

0:25:26.200 --> 0:25:28.080
<v Speaker 3>Are one of the many front rooms that have turned

0:25:28.080 --> 0:25:31.000
<v Speaker 3>into small kiosks. And that's where the migrants I have

0:25:31.040 --> 0:25:32.760
<v Speaker 3>been sitting down with at the river went when they

0:25:32.880 --> 0:25:35.560
<v Speaker 3>arrived into town. I let them be for a while

0:25:35.680 --> 0:25:39.120
<v Speaker 3>I went off to interview more migrants. About a thousand

0:25:39.160 --> 0:25:42.360
<v Speaker 3>of them arrive in this village every day each year

0:25:42.359 --> 0:25:45.679
<v Speaker 3>since a pandemic has seen record numbers arrived, and the

0:25:45.720 --> 0:25:47.959
<v Speaker 3>little village on the side of a hill, surrounded by

0:25:47.960 --> 0:25:50.800
<v Speaker 3>palm trees and full of smiling children in their traditional

0:25:50.840 --> 0:25:54.760
<v Speaker 3>brightly colored pollumers chasing chickens and dogs, has welcomed every

0:25:54.800 --> 0:25:57.840
<v Speaker 3>single one of them. About a thousand of them arrive

0:25:57.920 --> 0:26:01.000
<v Speaker 3>in this town every day. Here they also take a

0:26:01.000 --> 0:26:03.800
<v Speaker 3>boat from neck o'kley across the Golf of the Dabienne.

0:26:03.840 --> 0:26:07.040
<v Speaker 3>They crossed on small motor boats to Capolgana or Kandel.

0:26:07.760 --> 0:26:09.399
<v Speaker 3>Those are both towns on the western side of the

0:26:09.400 --> 0:26:12.560
<v Speaker 3>Gulf of the Darienne. From there they begin their walk.

0:26:13.480 --> 0:26:15.840
<v Speaker 3>Even though they're now north of the gulf, they're still

0:26:15.880 --> 0:26:18.600
<v Speaker 3>in Colombia and on the Colombian side of the border.

0:26:18.800 --> 0:26:21.439
<v Speaker 3>They're guided by guides, to whom they pay several hundred

0:26:21.440 --> 0:26:25.040
<v Speaker 3>dollars and in return received protection and a wristband that

0:26:25.240 --> 0:26:28.960
<v Speaker 3>ensures they can walk without being robbed. Nobody I spoke

0:26:29.000 --> 0:26:32.200
<v Speaker 3>to had made it this far without paying a guide.

0:26:32.280 --> 0:26:34.760
<v Speaker 3>The area is largely under the control of the Golf Cartel,

0:26:35.240 --> 0:26:37.680
<v Speaker 3>several members of which were sanctioned by the USA. While

0:26:37.720 --> 0:26:40.040
<v Speaker 3>I was in the jungle. The marcus I spoke to

0:26:40.119 --> 0:26:41.920
<v Speaker 3>didn't really have much bad to say about this part

0:26:41.960 --> 0:26:45.399
<v Speaker 3>of their experience, but universally acknowledged that the next part

0:26:45.440 --> 0:26:48.040
<v Speaker 3>was where they really confronted their fears and nightmares about

0:26:48.040 --> 0:26:52.160
<v Speaker 3>the Daddy. Inne he is one Venezuelan migrant sharing his experience.

0:26:55.240 --> 0:26:58.240
<v Speaker 10>That's nothing compared to what comes from the border to hear, Yes,

0:26:58.280 --> 0:27:00.000
<v Speaker 10>the road is better, and I say that the dane

0:27:00.280 --> 0:27:02.639
<v Speaker 10>is less too, and they have everything you need there.

0:27:02.960 --> 0:27:05.960
<v Speaker 10>You come prepared, you have, you come with water, and

0:27:06.000 --> 0:27:09.119
<v Speaker 10>there are also many ravines where you can drink water. Well,

0:27:09.119 --> 0:27:11.520
<v Speaker 10>there are springs that come from the mountain, but from

0:27:11.560 --> 0:27:13.160
<v Speaker 10>the border on it's pretty ugly.

0:27:14.880 --> 0:27:18.320
<v Speaker 3>It's a stretch from the Colombian Panamanian border at a

0:27:18.359 --> 0:27:21.440
<v Speaker 3>place that they call Laspandabas which means to flags to

0:27:21.520 --> 0:27:26.440
<v Speaker 3>Bajo Chiquito, where migrants suffer the most. There they can't

0:27:26.480 --> 0:27:29.399
<v Speaker 3>drink from the river because a human waste and human

0:27:29.480 --> 0:27:33.560
<v Speaker 3>remains that constantly fill it like the water deadly. They

0:27:33.640 --> 0:27:37.040
<v Speaker 3>must walk on unmaintained trails. It often turns in deep mud.

0:27:38.119 --> 0:27:41.600
<v Speaker 3>They only have the supplies they carry, which often run out,

0:27:41.760 --> 0:27:44.200
<v Speaker 3>or they jettison to stave weight On the incredibly steep

0:27:44.240 --> 0:27:48.840
<v Speaker 3>mountain path they climb and descend those mountains across rivers,

0:27:49.480 --> 0:27:51.760
<v Speaker 3>often without eating or drinking for days at a time.

0:27:52.760 --> 0:27:55.360
<v Speaker 3>On the trail, they pass by the bodies of their fellow travelers.

0:27:55.359 --> 0:27:58.719
<v Speaker 3>It's a constant reminder of the risk they're taking. If

0:27:58.760 --> 0:28:01.439
<v Speaker 3>you ask people in Panamas, they'll tell you that Darian

0:28:01.560 --> 0:28:05.840
<v Speaker 3>is closed. Now, your president, nose Raoul Molino was elected

0:28:05.920 --> 0:28:08.399
<v Speaker 3>on a promise to shut down the gap and this

0:28:08.560 --> 0:28:12.639
<v Speaker 3>humanitarian crisis and deport more migrants with the US funding,

0:28:13.520 --> 0:28:15.880
<v Speaker 3>and that funding has certainly arrived, with more than six

0:28:15.960 --> 0:28:19.720
<v Speaker 3>million already spent since he took office in July. Since then,

0:28:19.800 --> 0:28:24.800
<v Speaker 3>Panama has deported more than eleven hundred people to Venezuela, Cuba, Colombia,

0:28:24.840 --> 0:28:30.359
<v Speaker 3>and India. Each of these has been funded by US taxpayers. Obviously,

0:28:30.760 --> 0:28:33.280
<v Speaker 3>the jungle isn't closed, and it can't really be closed,

0:28:34.119 --> 0:28:36.600
<v Speaker 3>but in an interview before he was elected, Molino said

0:28:36.640 --> 0:28:39.400
<v Speaker 3>that the border of the United States, instead of being

0:28:39.400 --> 0:28:43.680
<v Speaker 3>in Texas, has moved to Panama, and that is something

0:28:43.760 --> 0:28:47.280
<v Speaker 3>he can do with US support. I spoke to some

0:28:47.360 --> 0:28:49.280
<v Speaker 3>venezuel And ladies to help them carry their bag because

0:28:49.320 --> 0:28:50.880
<v Speaker 3>it's a steep hill, and they were saying that no

0:28:50.920 --> 0:28:52.760
<v Speaker 3>one has seen any barriers. I don't know anything about

0:28:52.760 --> 0:28:54.840
<v Speaker 3>any barriers or any fences in a Darian and that

0:28:55.000 --> 0:28:58.440
<v Speaker 3>like they hadn't heard it was closed. Evidently it's not

0:28:58.480 --> 0:29:00.200
<v Speaker 3>a standing in front of one hundred people who just

0:29:00.200 --> 0:29:06.160
<v Speaker 3>got off a boat from the day enn Hubris Aside,

0:29:06.440 --> 0:29:09.480
<v Speaker 3>the rhetoric of closing the Dati m signals are turn

0:29:09.600 --> 0:29:12.400
<v Speaker 3>not just in Panamanian politics, but in the way the

0:29:12.440 --> 0:29:16.480
<v Speaker 3>world sees and handles migration. The US has always sought

0:29:16.520 --> 0:29:20.200
<v Speaker 3>to externalize its borders, from US train border patrol officers

0:29:20.200 --> 0:29:23.600
<v Speaker 3>and Dominican Republic along the border is Haiti to DHS

0:29:23.640 --> 0:29:27.640
<v Speaker 3>agents deploying to Iraq and Afghanistan. As migration has become

0:29:27.640 --> 0:29:30.840
<v Speaker 3>more politicized, the US has sought to move its enforcement

0:29:30.920 --> 0:29:34.680
<v Speaker 3>away from prying eyes and from compassion, and instead brought

0:29:34.720 --> 0:29:37.320
<v Speaker 3>more trauma to a place that is already so hard.

0:29:38.560 --> 0:29:40.520
<v Speaker 3>I've spent much of the last decade of my life

0:29:40.600 --> 0:29:42.800
<v Speaker 3>watching the state try to bring the mountains and desert

0:29:42.920 --> 0:29:45.720
<v Speaker 3>close to where I live under its control. I've stood

0:29:45.720 --> 0:29:49.800
<v Speaker 3>with Kumia people as the government dynamited their graveyards. I

0:29:49.880 --> 0:29:53.400
<v Speaker 3>found border wal contractors lost deep in the mountains. I've

0:29:53.480 --> 0:29:56.480
<v Speaker 3>driven the impossibly steep concrete roads that they built, worried

0:29:56.480 --> 0:29:59.840
<v Speaker 3>about my truck turning end on end. I've seen billions

0:29:59.840 --> 0:30:02.960
<v Speaker 3>of dollars thrown at these mountains, and I've seen people

0:30:03.000 --> 0:30:05.840
<v Speaker 3>with twenty dollars angle grinders or ladders made of old

0:30:05.840 --> 0:30:09.719
<v Speaker 3>palettes defeat the wall in moments. Trying to close borders

0:30:09.760 --> 0:30:11.720
<v Speaker 3>doesn't work at home, and it won't work in the

0:30:11.800 --> 0:30:14.760
<v Speaker 3>Daddy and Gap either. Just building the roads to get

0:30:14.800 --> 0:30:17.640
<v Speaker 3>the construction equipment into the gap is a gargantuan task

0:30:18.360 --> 0:30:21.160
<v Speaker 3>in any attempt to create a barrier across sixty kilometer

0:30:21.240 --> 0:30:24.720
<v Speaker 3>wide wilderness area, or simply push migrants onto other more

0:30:24.800 --> 0:30:28.880
<v Speaker 3>dangerous routes into places where you can't build and the

0:30:28.920 --> 0:30:31.440
<v Speaker 3>places where nobody can rescue you if you fall down

0:30:31.520 --> 0:30:34.400
<v Speaker 3>or break your leg. That doesn't mean there's nothing the

0:30:34.560 --> 0:30:37.680
<v Speaker 3>US can do. I saw first hand the impact of

0:30:37.720 --> 0:30:41.040
<v Speaker 3>Americans spending here as migrants had a reception center carded

0:30:41.080 --> 0:30:44.640
<v Speaker 3>Lajas Blancas, had their families torn apart, and men, women

0:30:44.680 --> 0:30:47.560
<v Speaker 3>and children cried as their parents and partners were taken

0:30:47.600 --> 0:30:51.400
<v Speaker 3>away for a flight back to Columbia, Cuba, or Venezuela

0:30:51.520 --> 0:30:54.440
<v Speaker 3>that my taxes helped to pay for. I console, the

0:30:54.480 --> 0:30:57.280
<v Speaker 3>children with toys and stickers and something to eat as

0:30:57.320 --> 0:31:00.640
<v Speaker 3>their dads were loaded into a flatbed truck. A government

0:31:00.840 --> 0:31:04.000
<v Speaker 3>didn't send money to feed these children, but it seemed

0:31:04.000 --> 0:31:07.480
<v Speaker 3>to have the funds to fund their parents' deportation. By

0:31:07.520 --> 0:31:10.440
<v Speaker 3>deporting people from Panama, the US effectively deprives them of

0:31:10.520 --> 0:31:12.760
<v Speaker 3>much of the due process they should, in theory, have

0:31:12.840 --> 0:31:15.720
<v Speaker 3>the right to in the United States, and the US

0:31:15.720 --> 0:31:18.600
<v Speaker 3>can easily deport them back to places like Cuba and Venezuela,

0:31:18.680 --> 0:31:22.160
<v Speaker 3>which it considers to be dictatorial regimes. The US does

0:31:22.200 --> 0:31:26.640
<v Speaker 3>not and cannot stop migration. People have always moved, and

0:31:26.720 --> 0:31:29.280
<v Speaker 3>people will always want a better future for their children.

0:31:30.280 --> 0:31:32.560
<v Speaker 3>What it can do is make it as painful and

0:31:32.680 --> 0:31:35.880
<v Speaker 3>dangerous as possible. But the rais of word barriers in

0:31:35.920 --> 0:31:39.000
<v Speaker 3>the daddy a gap which I've seen person on social media,

0:31:39.480 --> 0:31:42.280
<v Speaker 3>didn't exist for the hundreds of migrants I spoke to.

0:31:43.040 --> 0:31:45.360
<v Speaker 3>No one I asked had even seen them, but what

0:31:45.440 --> 0:31:47.320
<v Speaker 3>they had seen was far worse.

0:31:50.120 --> 0:31:52.520
<v Speaker 11>There are many rivers that you're forced into all the time,

0:31:53.240 --> 0:31:55.680
<v Speaker 11>you're putting your life and everything else on the line there.

0:31:56.280 --> 0:31:58.520
<v Speaker 11>I was worried that the indigenous people would come out

0:31:58.560 --> 0:32:01.560
<v Speaker 11>and do something to us in the nights. I was

0:32:01.600 --> 0:32:04.600
<v Speaker 11>worried that any of the children, God forbid, would have

0:32:04.600 --> 0:32:07.800
<v Speaker 11>an accident. The same for me. It's horrible to think

0:32:07.840 --> 0:32:08.680
<v Speaker 11>about it now.

0:32:09.720 --> 0:32:13.360
<v Speaker 3>This mother hood cruss with a five, six, and sixteen

0:32:13.400 --> 0:32:17.080
<v Speaker 3>year old child, the baby of six months. They'd all

0:32:17.080 --> 0:32:19.440
<v Speaker 3>made it in one piece, but the journey clearly had

0:32:19.440 --> 0:32:20.720
<v Speaker 3>its impact on the children.

0:32:22.760 --> 0:32:24.640
<v Speaker 11>There are many people who are left out there without

0:32:24.640 --> 0:32:27.240
<v Speaker 11>food and do not have anything to give to their children.

0:32:27.680 --> 0:32:31.320
<v Speaker 11>We had food until last night. Nothing left now, and

0:32:31.360 --> 0:32:34.120
<v Speaker 11>we had to each one had to just eat a

0:32:34.160 --> 0:32:36.920
<v Speaker 11>little bit because we had nothing else to give them.

0:32:37.200 --> 0:32:39.920
<v Speaker 11>You can't find anything there. It's in the middle of nowhere.

0:32:40.240 --> 0:32:42.840
<v Speaker 11>People died right now along with those who came with

0:32:42.920 --> 0:32:46.640
<v Speaker 11>us yesterday. How many died yesterday? Three? I think three

0:32:46.880 --> 0:32:51.320
<v Speaker 11>died yesterday. One drowned in the river. Yeah, it's really tough.

0:32:51.640 --> 0:32:51.800
<v Speaker 1>This.

0:32:52.320 --> 0:32:56.719
<v Speaker 11>No, no, nobody should do this. Nobody. We do this

0:32:56.760 --> 0:32:59.600
<v Speaker 11>out of pure physical necessity to look for a better

0:32:59.640 --> 0:33:02.360
<v Speaker 11>future for our kids. We can't stay in our country,

0:33:02.880 --> 0:33:04.480
<v Speaker 11>We couldn't stay any longer there.

0:33:05.920 --> 0:33:07.440
<v Speaker 3>Here are a couple of the kids I spoke to,

0:33:07.640 --> 0:33:09.920
<v Speaker 3>or in some cases, the kids who took my recorder

0:33:10.160 --> 0:33:11.680
<v Speaker 3>and conducted interviews with each other.

0:33:14.000 --> 0:33:17.840
<v Speaker 11>The mountains, I was so tired and I couldn't climb anymore,

0:33:18.280 --> 0:33:20.680
<v Speaker 11>and when I fell on the river, I was really scared.

0:33:22.640 --> 0:33:28.760
<v Speaker 3>Apparently the whole thing was like an adventure she'd seen

0:33:28.800 --> 0:33:31.840
<v Speaker 3>Pepper Pig having, which at once made me giggle and

0:33:31.880 --> 0:33:33.800
<v Speaker 3>also one reflection, it's one of the saddest things I've

0:33:33.840 --> 0:33:36.560
<v Speaker 3>ever had to record, I'm sure. Her mum told her

0:33:36.600 --> 0:33:38.560
<v Speaker 3>that to make it easier for her to pass through

0:33:38.600 --> 0:33:41.360
<v Speaker 3>a terrible place, but really sure to be at home

0:33:41.480 --> 0:33:44.680
<v Speaker 3>washing Peppa Pig and playing with her friends, not walking

0:33:44.720 --> 0:33:47.480
<v Speaker 3>past three dead bodies which are currently decomposing on the trail.

0:33:48.120 --> 0:33:51.520
<v Speaker 3>She seemed remarkably resilient. She said the long bus ride

0:33:51.560 --> 0:33:53.760
<v Speaker 3>she'd taken to get there one boring because she enjoyed

0:33:53.760 --> 0:33:56.240
<v Speaker 3>looking out the window, and the whole journey was well,

0:33:56.280 --> 0:33:58.880
<v Speaker 3>I'll let her say it em.

0:34:01.360 --> 0:34:07.800
<v Speaker 1>Her mum gave us a different account sah, I didn't

0:34:07.800 --> 0:34:09.640
<v Speaker 1>want to cry because I didn't want her to see

0:34:09.680 --> 0:34:13.360
<v Speaker 1>me crying. But sometimes I would explode because it's hard

0:34:13.440 --> 0:34:15.719
<v Speaker 1>for your child to ask you for water, to ask

0:34:15.760 --> 0:34:18.319
<v Speaker 1>you for food, and you don't have any to be

0:34:18.360 --> 0:34:20.239
<v Speaker 1>in a place where you walk you walk from five

0:34:20.280 --> 0:34:23.360
<v Speaker 1>in the morning, it's five in the afternoon. You're walking,

0:34:23.440 --> 0:34:25.600
<v Speaker 1>you don't know what to do, going through more than

0:34:25.600 --> 0:34:28.200
<v Speaker 1>one hundred rivers and asking God not to rain and

0:34:28.239 --> 0:34:31.680
<v Speaker 1>not wanting it to get worse. It rained, and the

0:34:31.719 --> 0:34:35.000
<v Speaker 1>girl got a fever. She got a fever. But well,

0:34:35.120 --> 0:34:38.960
<v Speaker 1>God is good that we pray a lot. I say

0:34:39.000 --> 0:34:40.680
<v Speaker 1>that we don't know God so much in the church

0:34:41.719 --> 0:34:43.759
<v Speaker 1>from the process and the process that we are in,

0:34:44.040 --> 0:34:46.600
<v Speaker 1>and we don't know we can be so strong until

0:34:46.600 --> 0:34:48.799
<v Speaker 1>we go through that storm and we see that He

0:34:48.880 --> 0:34:51.240
<v Speaker 1>protext us. He knows that He was always there watching

0:34:51.280 --> 0:34:53.440
<v Speaker 1>over us, taking care of us at all times.

0:34:55.280 --> 0:34:58.160
<v Speaker 3>Parents being amazed at their children and drawing shrink from

0:34:58.200 --> 0:35:00.960
<v Speaker 3>them and their faith. It was a common message I

0:35:01.000 --> 0:35:04.880
<v Speaker 3>heard from migrants. He's a migrant from Zimbabwe telling me

0:35:04.920 --> 0:35:07.160
<v Speaker 3>how her daughter inspired her to keep going, but she

0:35:07.160 --> 0:35:08.719
<v Speaker 3>felt like she couldn't walk anymore.

0:35:09.280 --> 0:35:12.279
<v Speaker 12>My daughter, she was strong, she was strong, but she

0:35:12.840 --> 0:35:15.600
<v Speaker 12>was crying also, but she has got wounds all over

0:35:15.640 --> 0:35:18.560
<v Speaker 12>the body. Even me, I was crying myself. I was like,

0:35:18.640 --> 0:35:21.879
<v Speaker 12>I want to just put myself in the water, then

0:35:21.920 --> 0:35:25.560
<v Speaker 12>I can just go both. The gene was tough, really

0:35:25.640 --> 0:35:29.560
<v Speaker 12>really tough. The mountain, the stones, the river. It's not

0:35:29.760 --> 0:35:34.560
<v Speaker 12>easy at all. It's not very I don't even recommended

0:35:34.600 --> 0:35:37.719
<v Speaker 12>someone to say you used that and gave no And

0:35:37.760 --> 0:35:42.000
<v Speaker 12>even myself I did know about it. I was regretting myself.

0:35:42.040 --> 0:35:42.840
<v Speaker 9>I was crying.

0:35:42.880 --> 0:35:46.680
<v Speaker 12>I was like, God, I don't know my family and

0:35:46.760 --> 0:35:49.320
<v Speaker 12>my family they don't know where I am right now.

0:35:50.840 --> 0:35:53.719
<v Speaker 3>But like so many other migrants, when the government of

0:35:53.760 --> 0:35:56.400
<v Speaker 3>the world abandoned her, she found strength in the strangers

0:35:56.400 --> 0:35:58.319
<v Speaker 3>along the road who wouldn't abandon her.

0:35:58.680 --> 0:36:02.120
<v Speaker 12>We didn't even eat any thing, were just asking people,

0:36:02.120 --> 0:36:04.680
<v Speaker 12>can I have a piece of biscuit? They just help us.

0:36:05.040 --> 0:36:07.160
<v Speaker 3>That's nice. The other migrants helped you.

0:36:07.080 --> 0:36:08.120
<v Speaker 12>Yeah, the others.

0:36:08.440 --> 0:36:11.560
<v Speaker 3>Yeah. Do you think that they treat African people differently?

0:36:13.320 --> 0:36:16.960
<v Speaker 12>Very nice? The especially these Spanish people, they are very nice.

0:36:17.080 --> 0:36:19.760
<v Speaker 12>I don't want to lie because if you need help,

0:36:19.800 --> 0:36:22.400
<v Speaker 12>you call them for your Look. The other ones they

0:36:22.520 --> 0:36:25.719
<v Speaker 12>might run away, but the other ones, they just come

0:36:25.840 --> 0:36:29.759
<v Speaker 12>for help. They even give us tablets on the road,

0:36:30.480 --> 0:36:34.480
<v Speaker 12>give us energy, drinks, give my daughter a sweets for energy.

0:36:35.320 --> 0:36:37.840
<v Speaker 12>They push us like let's go, guys, let's call let's go.

0:36:37.960 --> 0:36:41.600
<v Speaker 12>You make it, and we really make it.

0:37:06.800 --> 0:37:09.560
<v Speaker 3>The journey over the mountains to Banama has become more

0:37:09.560 --> 0:37:12.239
<v Speaker 3>and more popular in recent years as other routes have

0:37:12.320 --> 0:37:15.800
<v Speaker 3>become more dangerous or closed themselves off to migrants entirely.

0:37:16.719 --> 0:37:19.640
<v Speaker 3>It's a route the Embira tell me that started with

0:37:19.760 --> 0:37:23.360
<v Speaker 3>people leaving India and then Haiti. It grew as conditions

0:37:23.360 --> 0:37:26.759
<v Speaker 3>in Venezuela became more unsustainable and people found themselves too

0:37:26.800 --> 0:37:29.439
<v Speaker 3>poor to stay home and too poor to travel north

0:37:29.480 --> 0:37:32.520
<v Speaker 3>by any other means, and so they chose a deadly

0:37:32.640 --> 0:37:34.759
<v Speaker 3>jungle over a future in a country where their votes

0:37:34.800 --> 0:37:38.960
<v Speaker 3>don't matter. Last year, as many as half a million

0:37:39.000 --> 0:37:42.080
<v Speaker 3>people cross the jungle. This year we might see more

0:37:42.920 --> 0:37:45.640
<v Speaker 3>migrants arriving about Jiguito spend the day in the village

0:37:45.719 --> 0:37:48.080
<v Speaker 3>before taking off in a piagua of their own up

0:37:48.120 --> 0:37:51.080
<v Speaker 3>to Lahas Blancas, the migrant reception center I mentioned earlier.

0:37:51.800 --> 0:37:54.920
<v Speaker 3>They registered with Panamanian Board Patrol known by the acronym

0:37:55.000 --> 0:37:58.200
<v Speaker 3>Cena Front, and they call their families to say they survived.

0:37:59.160 --> 0:38:02.120
<v Speaker 3>Then they try at their blistered feet, enjoy the cooking

0:38:02.160 --> 0:38:04.160
<v Speaker 3>of several of the families who have turned their homes

0:38:04.200 --> 0:38:08.160
<v Speaker 3>into sort of ersad's restaurants. They sleep on the floors

0:38:08.160 --> 0:38:11.239
<v Speaker 3>of the houses or underneath them charge their phones for

0:38:11.280 --> 0:38:14.600
<v Speaker 3>a dollar a time. Certainly migration has changed its town,

0:38:15.160 --> 0:38:17.680
<v Speaker 3>and I want to talk about that more in tomorrow's episode.

0:38:18.200 --> 0:38:21.400
<v Speaker 3>But despite more than a million people passing through this route,

0:38:21.560 --> 0:38:26.160
<v Speaker 3>you don't find anti migrant sentiment here. Right now, despite

0:38:26.160 --> 0:38:28.680
<v Speaker 3>the gap being a deadly de terrent, numbers are expected

0:38:28.719 --> 0:38:32.440
<v Speaker 3>to reach to Equil again this year, maybe seven hundred

0:38:32.520 --> 0:38:35.520
<v Speaker 3>thousand people will walk the gap. But despite these numbers,

0:38:35.800 --> 0:38:38.879
<v Speaker 3>which may seem high for a small country, I didn't

0:38:38.920 --> 0:38:41.600
<v Speaker 3>really find much anti migroant sentiment in Panama as a whole.

0:38:42.520 --> 0:38:44.839
<v Speaker 3>There's plenty of it in the US, though, and as

0:38:44.880 --> 0:38:47.520
<v Speaker 3>the United States winds down its war and terror, it

0:38:47.560 --> 0:38:50.680
<v Speaker 3>needs a new nebulous enemy to justify its military spending

0:38:50.760 --> 0:38:53.560
<v Speaker 3>and to keep the security in surveillance companies donate into

0:38:53.600 --> 0:38:57.840
<v Speaker 3>politicians in their millions. In part it is found that

0:38:58.120 --> 0:39:01.879
<v Speaker 3>by simply opening a floggate of weapons and funding, they

0:39:01.880 --> 0:39:05.560
<v Speaker 3>can spew forth genocide and death in Palestine and keep

0:39:05.640 --> 0:39:08.560
<v Speaker 3>some of its income streams. But it needs a more

0:39:08.719 --> 0:39:12.240
<v Speaker 3>long term solution. There are only so many Palestinian babies

0:39:12.239 --> 0:39:14.319
<v Speaker 3>that can balm, and we'll run out of Palestinians long

0:39:14.360 --> 0:39:17.319
<v Speaker 3>before we run out of bombs. The USA is new

0:39:17.440 --> 0:39:20.040
<v Speaker 3>enemy when it must seek out all over the world.

0:39:20.200 --> 0:39:23.239
<v Speaker 3>It's a migrant. It's a woman I met carrying her

0:39:23.320 --> 0:39:27.400
<v Speaker 3>child across the mountains. The little Venezuelan girl throwing bottle

0:39:27.440 --> 0:39:29.360
<v Speaker 3>caps into a cinder block with me to pass the

0:39:29.480 --> 0:39:33.000
<v Speaker 3>time as she asked me questions about America. It's a

0:39:33.040 --> 0:39:35.600
<v Speaker 3>twenty one year old man whose remains my friends found

0:39:35.640 --> 0:39:38.279
<v Speaker 3>in the border on a hot day this September. The

0:39:38.480 --> 0:39:41.440
<v Speaker 3>US will stop at nothing and fining and destroying the migrant,

0:39:41.920 --> 0:39:43.680
<v Speaker 3>and just as it did in the War on Terror,

0:39:44.000 --> 0:39:46.760
<v Speaker 3>it will find fast friends in states desperate to avail

0:39:46.800 --> 0:39:50.320
<v Speaker 3>themselves the seemingly unlimited flow of resources the US dedicates

0:39:50.760 --> 0:39:53.200
<v Speaker 3>to keeping its conflicts out of the sights and the

0:39:53.280 --> 0:40:06.920
<v Speaker 3>mines of its citizens. The USA's open hostility to migrants

0:40:06.960 --> 0:40:10.440
<v Speaker 3>isn't something that's unknown here. Everyone I met knew about it.

0:40:11.040 --> 0:40:13.640
<v Speaker 3>Several of them had watched with horror as Kamala Harris

0:40:13.640 --> 0:40:16.480
<v Speaker 3>and Donald Trump argued not about how to treat migrants

0:40:16.920 --> 0:40:18.719
<v Speaker 3>but about who could turn more of them away in

0:40:18.760 --> 0:40:22.600
<v Speaker 3>a recent presidential debate. Every migrant I met had questioned

0:40:22.640 --> 0:40:26.759
<v Speaker 3>about CBP, one about US asylum policy, and about how

0:40:26.760 --> 0:40:29.480
<v Speaker 3>they could get to the US before a second Trump administration.

0:40:30.520 --> 0:40:32.920
<v Speaker 3>Despite this, they all clung to their versions of the

0:40:32.960 --> 0:40:35.880
<v Speaker 3>American dream. They wanted to work and be paid a

0:40:35.920 --> 0:40:38.520
<v Speaker 3>fair wage, to send their kids to school and maybe

0:40:38.520 --> 0:40:41.239
<v Speaker 3>to college, to feel safe in their homes, and to

0:40:41.280 --> 0:40:43.400
<v Speaker 3>be able to speak and dress as they wished without

0:40:43.480 --> 0:40:47.239
<v Speaker 3>fearing consequences. All of those things are in periling this

0:40:47.320 --> 0:40:50.319
<v Speaker 3>country too, and they know that, but they still feel

0:40:50.360 --> 0:40:54.200
<v Speaker 3>their dreams are worth the journey. For Noami, the little

0:40:54.239 --> 0:40:57.280
<v Speaker 3>girl who took the daddy and in her stride, the American

0:40:57.360 --> 0:41:00.960
<v Speaker 3>dream was pretty simple. She wanted two things. To see

0:41:01.000 --> 0:41:04.360
<v Speaker 3>Minnie Mouse and to see her around. Why am I

0:41:06.760 --> 0:41:43.960
<v Speaker 3>gros estudia anymore? As to deer a deer? Every day

0:41:44.040 --> 0:41:46.680
<v Speaker 3>for the past two years, the population of Bajo Chikito

0:41:46.800 --> 0:41:50.520
<v Speaker 3>has more than tripled. At six in the morning, piraka

0:41:50.520 --> 0:41:53.720
<v Speaker 3>has come from other Embra villages along the river, dozens

0:41:53.719 --> 0:41:57.919
<v Speaker 3>of them, all filled with orange life jackets. Migrants form

0:41:57.920 --> 0:42:00.120
<v Speaker 3>a line so long that it stretches from the beach

0:42:00.239 --> 0:42:02.799
<v Speaker 3>north of town all the way through the village and

0:42:02.800 --> 0:42:06.080
<v Speaker 3>at the other side, and in groups of fifteen, they

0:42:06.080 --> 0:42:08.839
<v Speaker 3>hand over their twenty five dollars each and get onto

0:42:08.880 --> 0:42:12.800
<v Speaker 3>the piraguas. Each one puts on their bright orange life jacket,

0:42:13.400 --> 0:42:16.040
<v Speaker 3>sits with their legs around the person in front, and

0:42:16.080 --> 0:42:18.600
<v Speaker 3>they take off at the first official migrant reception center

0:42:18.760 --> 0:42:22.960
<v Speaker 3>in last blankets. As the last boat leaves, those who

0:42:22.960 --> 0:42:25.239
<v Speaker 3>can't afford the trip begin a walk which could take

0:42:25.280 --> 0:42:28.439
<v Speaker 3>eight hours. I couldn't walk with them, but I handed

0:42:28.480 --> 0:42:30.400
<v Speaker 3>to group my water filter in one of those overbright

0:42:30.520 --> 0:42:33.280
<v Speaker 3>energy bars that are basically trail mix in a rectangular format,

0:42:33.680 --> 0:42:36.879
<v Speaker 3>and wish them the best of luck as they force

0:42:36.920 --> 0:42:39.120
<v Speaker 3>their tired legs and sore feet to walk again. The

0:42:39.160 --> 0:42:41.840
<v Speaker 3>population of Barjaquito dropped back to five hundred or so

0:42:41.920 --> 0:42:45.400
<v Speaker 3>indigenous people who live here, and the usual background noise

0:42:45.440 --> 0:42:48.560
<v Speaker 3>of chattering dozens of languages gave way to crowing chickens

0:42:48.560 --> 0:42:52.399
<v Speaker 3>and barking dogs. By the next morning, as migrants came

0:42:52.400 --> 0:42:54.640
<v Speaker 3>walking in from the south, it would grow again to

0:42:54.680 --> 0:42:58.880
<v Speaker 3>fifteen hundred. For the last ten years or so, fewer

0:42:58.880 --> 0:43:01.960
<v Speaker 3>than two thousand people crossed in a year, but numbers

0:43:01.960 --> 0:43:05.439
<v Speaker 3>have been steadily increasing, and now the resident of Bajo

0:43:05.520 --> 0:43:07.359
<v Speaker 3>Jiquito see the numbers that they saw in a year.

0:43:07.400 --> 0:43:10.480
<v Speaker 3>In a single weekend while you listen to this series,

0:43:10.840 --> 0:43:13.240
<v Speaker 3>thousands of people will take their lives into their hands

0:43:13.239 --> 0:43:16.960
<v Speaker 3>as they leap into mudcolored rivers, ascend towering mountains in

0:43:17.040 --> 0:43:19.919
<v Speaker 3>the pouring rain, and desperately fight the urge to drink

0:43:19.960 --> 0:43:22.880
<v Speaker 3>from a river polluted with human waste to decaying corpses.

0:43:23.640 --> 0:43:26.320
<v Speaker 3>All of those who survive will walk out of that jungle,

0:43:26.800 --> 0:43:29.640
<v Speaker 3>up the river bank, along a muddy path, and into

0:43:29.640 --> 0:43:32.960
<v Speaker 3>Bajo Chiquito, where they'll buy themselves a cold drink and

0:43:33.080 --> 0:43:35.640
<v Speaker 3>enjoy the hospitality of the locals for a night before

0:43:35.719 --> 0:43:39.080
<v Speaker 3>leaving to head north. At first, the locals told me

0:43:39.120 --> 0:43:41.759
<v Speaker 3>didn't charge people at all. They were shocked to see

0:43:41.760 --> 0:43:44.879
<v Speaker 3>the migrants and wanted to help them, But as numbers grew,

0:43:44.960 --> 0:43:46.880
<v Speaker 3>they had to start asking for money as they couldn't

0:43:46.880 --> 0:43:50.640
<v Speaker 3>afford to feed and house all the migrants arriving. Over time,

0:43:50.760 --> 0:43:53.799
<v Speaker 3>they said, the costs rose, and now a bed costs

0:43:53.840 --> 0:43:55.839
<v Speaker 3>about five dollars for a night, and a meal's about

0:43:55.840 --> 0:43:58.799
<v Speaker 3>the same. As they pointed out, that's less than half

0:43:58.840 --> 0:44:01.920
<v Speaker 3>what I paid in Meta Tea, the nearest town a metait.

0:44:01.960 --> 0:44:03.799
<v Speaker 3>He doesn't have to haul its supplies up the river

0:44:03.840 --> 0:44:07.759
<v Speaker 3>in a canoe using seven dollars per gallon fuel in Bahjigito.

0:44:07.920 --> 0:44:09.840
<v Speaker 3>I sat down with oder man whose front room I

0:44:09.920 --> 0:44:12.080
<v Speaker 3>just had luncheon. I wanted to get a sent to

0:44:12.120 --> 0:44:14.640
<v Speaker 3>the change he'd seen over his lifetime in his community

0:44:14.719 --> 0:44:16.000
<v Speaker 3>and how he felt about it.

0:44:25.400 --> 0:44:29.799
<v Speaker 13>We saw how they arrived injured, sick, with vomiting diarrhea.

0:44:30.600 --> 0:44:33.440
<v Speaker 13>Then there was no healthcare here. What did we do?

0:44:34.719 --> 0:44:37.360
<v Speaker 13>We had to speak for the government. It wasn't easy.

0:44:37.440 --> 0:44:40.920
<v Speaker 13>It was not easy. We told him that we needed

0:44:40.920 --> 0:44:44.160
<v Speaker 13>a doctor, and finally, now, thank god, we have doctors here.

0:44:45.840 --> 0:44:49.480
<v Speaker 3>The community, which has long been socially and economically marginalized

0:44:49.480 --> 0:44:53.120
<v Speaker 3>and acutely underprovided with government services, had built a house

0:44:53.160 --> 0:44:56.480
<v Speaker 3>themselves for the doctors and another house for migration officials.

0:44:57.200 --> 0:44:59.759
<v Speaker 3>It was the only way to help migrants access services,

0:45:00.120 --> 0:45:01.799
<v Speaker 3>which in turn allowed them to move on with their

0:45:01.840 --> 0:45:06.520
<v Speaker 3>journeys quicker, he said. However, like almost every other ember

0:45:06.520 --> 0:45:09.160
<v Speaker 3>our person I spoke with, he felt that the government

0:45:09.200 --> 0:45:12.840
<v Speaker 3>should be doing more here. Even after all these years

0:45:12.880 --> 0:45:15.720
<v Speaker 3>serving as the first Panamanian village, many thousands of people

0:45:15.800 --> 0:45:19.040
<v Speaker 3>enter every year, they still don't have electricity or a

0:45:19.160 --> 0:45:22.480
<v Speaker 3>road that's successible year round, both of which would make

0:45:22.520 --> 0:45:25.120
<v Speaker 3>their lives and the transit of the migrants much safer.

0:45:25.920 --> 0:45:28.560
<v Speaker 3>But that doesn't mean the state's totally absent here. It

0:45:28.640 --> 0:45:30.600
<v Speaker 3>used to be possible for migrants to take a paragua

0:45:30.640 --> 0:45:33.960
<v Speaker 3>from come Galina little further south up river and avoid

0:45:34.000 --> 0:45:37.360
<v Speaker 3>some of the most dangerous river crossings. Bonio told me

0:45:37.360 --> 0:45:39.719
<v Speaker 3>that authorities in the Cormarca, which is like a state

0:45:39.719 --> 0:45:42.839
<v Speaker 3>in the USA, have prohibited this. I wanted to see

0:45:42.840 --> 0:45:44.560
<v Speaker 3>more of what was going on further south and what

0:45:44.600 --> 0:45:46.839
<v Speaker 3>made it so dangerous, but I wasn't permitted to join

0:45:46.840 --> 0:45:49.480
<v Speaker 3>a center front patrol going out that way despite my request.

0:45:50.000 --> 0:45:53.000
<v Speaker 3>I asked Bonnio what made things more dangerous than that

0:45:53.000 --> 0:45:55.719
<v Speaker 3>part of the river. First, he explained that the wide

0:45:55.760 --> 0:45:58.000
<v Speaker 3>and low lying beaches often seemed like good points for

0:45:58.080 --> 0:46:00.880
<v Speaker 3>migrants to sleep, but that any rain in the mountains above,

0:46:00.920 --> 0:46:03.040
<v Speaker 3>which result in a rapid increase for the water level,

0:46:03.440 --> 0:46:06.680
<v Speaker 3>turning those beaches into rapids in minutes, he told me,

0:46:07.040 --> 0:46:09.359
<v Speaker 3>looking down at the table. But not so long ago,

0:46:09.400 --> 0:46:12.880
<v Speaker 3>a storm had washed away sleeping migrants, drowning them in

0:46:12.880 --> 0:46:16.239
<v Speaker 3>their sleep and washing their remains towards his village. But

0:46:16.960 --> 0:46:19.040
<v Speaker 3>terrible as it is, that isn't the only risk.

0:46:20.040 --> 0:46:24.240
<v Speaker 9>What they say.

0:46:25.400 --> 0:46:27.680
<v Speaker 13>You know very well that there's not a single country

0:46:27.800 --> 0:46:31.960
<v Speaker 13>that does not have criminals. In every country, there are criminals. Yeah,

0:46:32.080 --> 0:46:35.120
<v Speaker 13>so what happens at that point in the river, as

0:46:35.160 --> 0:46:37.719
<v Speaker 13>I was saying, at that point, and clearly it is

0:46:37.760 --> 0:46:40.120
<v Speaker 13>not everyone, but there are some certain young men who

0:46:40.160 --> 0:46:43.400
<v Speaker 13>engage in robbery and even rape. So that's why in

0:46:43.400 --> 0:46:47.440
<v Speaker 13>this community, in this village, in coordination with the community

0:46:47.560 --> 0:46:51.840
<v Speaker 13>and the leaders, we will The leader spoke to the

0:46:51.920 --> 0:46:55.120
<v Speaker 13>national government to ask for a chance to transport people

0:46:55.120 --> 0:46:59.080
<v Speaker 13>from came Gaya so that nothing would happen to them.

0:46:59.760 --> 0:47:01.799
<v Speaker 13>The government talked and talked, and for a while it

0:47:01.880 --> 0:47:04.120
<v Speaker 13>was possible and it was safe, and nobody died and

0:47:04.160 --> 0:47:09.000
<v Speaker 13>nobody robbed. It was all going well. But what happened.

0:47:09.960 --> 0:47:12.480
<v Speaker 13>We have a leader at Casika. I don't know if

0:47:12.480 --> 0:47:15.600
<v Speaker 13>you've heard about it, but the regional leader he put

0:47:15.600 --> 0:47:16.960
<v Speaker 13>a barrier, he stopped it.

0:47:19.080 --> 0:47:19.120
<v Speaker 12>No.

0:47:23.600 --> 0:47:27.680
<v Speaker 13>Look, to be honest, these people with their degrees in

0:47:27.920 --> 0:47:30.840
<v Speaker 13>this classic person, they're not humanitarians.

0:47:32.600 --> 0:47:35.280
<v Speaker 3>Despite the struggles and the relative absence of the government

0:47:35.800 --> 0:47:37.640
<v Speaker 3>of rule, he felt that the migration had been a

0:47:37.640 --> 0:47:40.920
<v Speaker 3>positive for his community. He'd learned a lot from the migrants.

0:47:40.920 --> 0:47:43.960
<v Speaker 3>He said, and enjoyed learning about their cuisines. In particular,

0:47:44.920 --> 0:47:47.480
<v Speaker 3>there's a common narrative in media that mentions Boito that

0:47:47.520 --> 0:47:49.600
<v Speaker 3>this village has been somehow stripped of its culture or

0:47:49.719 --> 0:47:52.440
<v Speaker 3>ruined by migration, but the locals don't seem to agree

0:47:52.480 --> 0:48:01.440
<v Speaker 3>with this. I also speke to is leader. She's the

0:48:01.440 --> 0:48:03.319
<v Speaker 3>first woman in the whole con marker to hold such

0:48:03.320 --> 0:48:03.760
<v Speaker 3>a position.

0:48:05.800 --> 0:48:09.280
<v Speaker 1>I'm chief of the community police and leader of the community.

0:48:09.920 --> 0:48:12.319
<v Speaker 3>She explained to me that Balji Guito was just one

0:48:12.360 --> 0:48:15.120
<v Speaker 3>of several communities along the river, each with its own leader.

0:48:15.280 --> 0:48:17.880
<v Speaker 3>Those leaders meet in the council, an answer to the

0:48:17.920 --> 0:48:26.880
<v Speaker 3>Comarca Mara anti di yact in over here. She also

0:48:26.920 --> 0:48:29.359
<v Speaker 3>explained that as the first woman in the position, she'd

0:48:29.400 --> 0:48:32.840
<v Speaker 3>made sure to advance the cause of women in her community.

0:48:34.800 --> 0:48:37.879
<v Speaker 1>So I've had my administration, which has been seven months

0:48:37.880 --> 0:48:41.040
<v Speaker 1>asnoko or leader, I have put some women to work.

0:48:41.440 --> 0:48:42.760
<v Speaker 1>They were waiting for the migrants.

0:48:42.760 --> 0:48:46.120
<v Speaker 3>There After that, I asked her to explain to listeners

0:48:46.120 --> 0:48:48.640
<v Speaker 3>what exactly a migrant encounters when they first set foot

0:48:48.640 --> 0:48:51.160
<v Speaker 3>in her village and the various steps that they might

0:48:51.200 --> 0:48:53.160
<v Speaker 3>go through before leaving the next morning.

0:48:54.600 --> 0:48:59.759
<v Speaker 1>Is there is a check in at first verification of

0:48:59.800 --> 0:49:03.320
<v Speaker 1>whether they have a crime in their country. From there

0:49:03.480 --> 0:49:06.600
<v Speaker 1>they got immigration, their documents are checked and then they

0:49:06.600 --> 0:49:08.759
<v Speaker 1>are free to choose where they're going to wait and

0:49:08.800 --> 0:49:11.920
<v Speaker 1>rest for the next part of their journey. On behalf

0:49:11.960 --> 0:49:15.160
<v Speaker 1>of UNISEF we have free toilets from the community. We

0:49:15.239 --> 0:49:17.840
<v Speaker 1>also have a free place where they can camp or rest.

0:49:18.160 --> 0:49:22.600
<v Speaker 1>That's theirs now. If they want better things better rest,

0:49:22.760 --> 0:49:26.040
<v Speaker 1>they can find accommodation available in almost every house here.

0:49:27.239 --> 0:49:29.600
<v Speaker 1>The next day we prepare everything at together with the

0:49:29.640 --> 0:49:30.719
<v Speaker 1>Center front security.

0:49:31.360 --> 0:49:32.000
<v Speaker 14>We go to the.

0:49:31.920 --> 0:49:35.880
<v Speaker 1>Beach there and at the beach we also coordinate with

0:49:35.920 --> 0:49:39.719
<v Speaker 1>a coordinator from each village. I also want to make

0:49:39.719 --> 0:49:41.719
<v Speaker 1>it clear as well that the boat driver must have

0:49:41.760 --> 0:49:44.680
<v Speaker 1>their idea and be of legal age.

0:49:45.000 --> 0:49:47.759
<v Speaker 3>From there, the migrants pay twenty five dollars ahead and

0:49:47.840 --> 0:49:51.080
<v Speaker 3>take the five hour boat trip north to Lahasblancas, which

0:49:51.120 --> 0:49:53.200
<v Speaker 3>is the UN and government run camp and the first

0:49:53.239 --> 0:49:57.239
<v Speaker 3>official migrant welcome center outside the dai N. Having boat

0:49:57.280 --> 0:50:00.840
<v Speaker 3>drivers who are of age is important. Can't swim trust

0:50:00.840 --> 0:50:04.080
<v Speaker 3>their lives to these boat drivers in high water. Once

0:50:04.120 --> 0:50:06.480
<v Speaker 3>they're at last Blankers, they're close to the Pan American

0:50:06.560 --> 0:50:09.880
<v Speaker 3>Highway and the beginning of the rest of their journey north.

0:50:10.480 --> 0:50:13.040
<v Speaker 3>They don't have to walk any further unless they run

0:50:13.080 --> 0:50:15.640
<v Speaker 3>out of money for buses. I asked what happened when

0:50:15.640 --> 0:50:17.760
<v Speaker 3>someone couldn't afford the right to last blankers?

0:50:18.000 --> 0:50:21.279
<v Speaker 15>Yes, then.

0:50:21.760 --> 0:50:25.319
<v Speaker 1>What does the community do? The community takes responsibility presending them,

0:50:25.360 --> 0:50:29.759
<v Speaker 1>not the state, the state migration center front. They don't

0:50:29.800 --> 0:50:32.920
<v Speaker 1>pay for the fuel or the transport of these people.

0:50:34.960 --> 0:50:38.040
<v Speaker 3>Specifically, she told me the community sends three free boats

0:50:38.040 --> 0:50:40.640
<v Speaker 3>to day. Most of these are filled of women and children,

0:50:40.840 --> 0:50:42.480
<v Speaker 3>and in my time there, it seemed that these people

0:50:42.560 --> 0:50:46.840
<v Speaker 3>paid whatever they could those leftover, usually men would have

0:50:46.880 --> 0:50:48.960
<v Speaker 3>to make the walk on their blistered feet and tired

0:50:49.040 --> 0:50:53.200
<v Speaker 3>legs and risk further sickness, robbery, and heat exhaustion. I

0:50:53.239 --> 0:50:55.040
<v Speaker 3>also wanted to ask a leader about the problems with

0:50:55.120 --> 0:50:57.480
<v Speaker 3>theft and sexual assault that the migrants encountered on their

0:50:57.480 --> 0:51:00.120
<v Speaker 3>walk into Bajo Jiquito, and she was pretty forthright this

0:51:00.239 --> 0:51:02.640
<v Speaker 3>was an issue for the state, not for her community

0:51:02.640 --> 0:51:03.040
<v Speaker 3>to fix.

0:51:05.640 --> 0:51:08.880
<v Speaker 1>Then where is Senafron. Aren't Centafrat supposed to be on

0:51:08.920 --> 0:51:11.160
<v Speaker 1>all the banks of the river, Yes, so where are

0:51:11.160 --> 0:51:11.800
<v Speaker 1>those staffs?

0:51:12.560 --> 0:51:15.080
<v Speaker 3>Despite being able to prevent the Embira from using their

0:51:15.080 --> 0:51:18.319
<v Speaker 3>boats on their river to transport migrants. The government at

0:51:18.360 --> 0:51:23.280
<v Speaker 3>any level above the village isn't really present in Bahjigitofront,

0:51:23.719 --> 0:51:27.160
<v Speaker 3>Panama's combined Border Patrol and military received migrants and register

0:51:27.239 --> 0:51:30.040
<v Speaker 3>them there, but all the services provided to the migrants

0:51:30.120 --> 0:51:33.440
<v Speaker 3>come either from the Emperor or from non governmental organizations.

0:51:34.040 --> 0:51:36.640
<v Speaker 3>This pattern of the state failing to provide basic services,

0:51:36.719 --> 0:51:38.880
<v Speaker 3>when Neil told me, is one that goes back a

0:51:38.920 --> 0:51:44.920
<v Speaker 3>long time before the migrants began arriving here.

0:51:45.400 --> 0:51:48.719
<v Speaker 13>So now, before the migrants began arriving here, we had

0:51:49.120 --> 0:51:52.719
<v Speaker 13>a town, a town that the government is supposed to

0:51:52.760 --> 0:51:56.279
<v Speaker 13>give what it has to give us as Panamanians, but

0:51:56.400 --> 0:52:00.960
<v Speaker 13>it doesn't. It was a town without anything. All we

0:52:01.000 --> 0:52:03.879
<v Speaker 13>did was sell our products and sell stuff here for us.

0:52:04.080 --> 0:52:09.600
<v Speaker 13>We grow rice, corn plantains, everything. Well, it was a lot,

0:52:10.120 --> 0:52:14.160
<v Speaker 13>but products that we grow are not enough to get by.

0:52:13.920 --> 0:52:16.839
<v Speaker 3>Even today in late twenty twenty four, the village doesn't

0:52:16.880 --> 0:52:19.480
<v Speaker 3>have mains electricity, nor does it have a connection to

0:52:19.480 --> 0:52:22.359
<v Speaker 3>telephone networks or a road that it can take year

0:52:22.480 --> 0:52:24.560
<v Speaker 3>round to connect it to the rest of the country.

0:52:25.040 --> 0:52:27.000
<v Speaker 3>And a few clean water taps in the town come

0:52:27.000 --> 0:52:31.680
<v Speaker 3>from UNICEF, not Panama City. Doctors here come from European NGOs,

0:52:31.880 --> 0:52:34.239
<v Speaker 3>and even the policing of the community is largely done

0:52:34.320 --> 0:52:38.640
<v Speaker 3>by the community, by a group called the Zara. And

0:52:38.760 --> 0:52:41.759
<v Speaker 3>never to better understand there but our communities, both with

0:52:41.880 --> 0:52:45.040
<v Speaker 3>and without migrants. I wanted to visit another Embero village

0:52:45.200 --> 0:53:07.359
<v Speaker 3>and after the break, we'll hear about that ring, all right.

0:53:07.600 --> 0:53:09.759
<v Speaker 3>So I'm just in my hammock now kind of the

0:53:09.800 --> 0:53:14.680
<v Speaker 3>end of the day. We were staying in another in

0:53:15.440 --> 0:53:19.080
<v Speaker 3>village today just probably, I mean, but it's a kilometer

0:53:19.320 --> 0:53:24.000
<v Speaker 3>two kilometers away, you know, probably a decent walk, but

0:53:24.160 --> 0:53:27.640
<v Speaker 3>it was pretty fast in the Agua. Just it's a

0:53:27.680 --> 0:53:32.480
<v Speaker 3>little more peaceful here. And a boat driver passed us

0:53:32.520 --> 0:53:36.719
<v Speaker 3>to stay his house. We said we would. You can

0:53:36.760 --> 0:53:40.600
<v Speaker 3>probably hear like, I don't know how much of this

0:53:40.800 --> 0:53:50.960
<v Speaker 3>is getting picked up. It's a nice little village, you know.

0:53:51.080 --> 0:53:55.160
<v Speaker 3>The fucking way to the dogs have stopped. I guess

0:53:57.480 --> 0:54:00.560
<v Speaker 3>when I wasn't in, I took a boat every evening

0:54:00.560 --> 0:54:04.040
<v Speaker 3>to Maraganti. Maraganti is only a couple of kilometers away

0:54:04.040 --> 0:54:06.040
<v Speaker 3>on a different branch of the river, but the walk

0:54:06.120 --> 0:54:09.640
<v Speaker 3>might take hours through a thick jungle. A Perraguero had

0:54:09.680 --> 0:54:12.040
<v Speaker 3>invited us to stay with his family and to see

0:54:12.040 --> 0:54:15.960
<v Speaker 3>another Inmbara village. I'm always down to sleep outside, so

0:54:16.040 --> 0:54:19.800
<v Speaker 3>I gladly accepted his invitation and slung my hammock across

0:54:19.840 --> 0:54:22.520
<v Speaker 3>his front porch after a long discussion on whether the

0:54:22.560 --> 0:54:24.839
<v Speaker 3>dynamic cordage I was using would actually hold my weight,

0:54:24.960 --> 0:54:27.400
<v Speaker 3>and on my part of probably ill advised free solo

0:54:27.440 --> 0:54:29.319
<v Speaker 3>onto the roof of his house to find a good

0:54:29.360 --> 0:54:32.719
<v Speaker 3>anchor point for my hammock. In my time in Maraganti,

0:54:33.160 --> 0:54:35.840
<v Speaker 3>I found myself growing fonder and fond of his little community.

0:54:36.640 --> 0:54:40.239
<v Speaker 3>Everyone's doors were open and the village's children enjoyed unsupervised

0:54:40.239 --> 0:54:43.439
<v Speaker 3>playtime everywhere. There was never not a pick up game

0:54:43.480 --> 0:54:46.239
<v Speaker 3>going on at the concrete football and basketball court, and

0:54:46.280 --> 0:54:48.600
<v Speaker 3>despite the fact that they were on average several feet

0:54:48.600 --> 0:54:51.479
<v Speaker 3>short than me and playing on concrete without shoes, local

0:54:51.560 --> 0:54:55.120
<v Speaker 3>kids humiliated me at a wide variety of sports with

0:54:55.239 --> 0:54:58.200
<v Speaker 3>no electricity of them generators, one Wi Fi connection in

0:54:58.200 --> 0:55:00.160
<v Speaker 3>the whole village as far as I can tell, and

0:55:00.239 --> 0:55:02.720
<v Speaker 3>a few hours to myself. In the evening, I happily

0:55:02.719 --> 0:55:05.120
<v Speaker 3>settled into a routine of washing in a river along

0:55:05.160 --> 0:55:08.080
<v Speaker 3>with everyone else in the hour before sunset, walking around

0:55:08.120 --> 0:55:11.080
<v Speaker 3>town chatting with the inhabitants, who seemed surprised but happy

0:55:11.120 --> 0:55:13.440
<v Speaker 3>to see a gangly British man ambling around their neighborhood

0:55:13.440 --> 0:55:16.480
<v Speaker 3>and petting their dogs. Once it got dark, I'd spend

0:55:16.480 --> 0:55:18.520
<v Speaker 3>my evening sitting in my hammer, because the grandchildren of

0:55:18.520 --> 0:55:20.960
<v Speaker 3>our host asked me how to say various things in English.

0:55:21.360 --> 0:55:23.359
<v Speaker 3>I played with the little toys I always bring along

0:55:23.360 --> 0:55:25.520
<v Speaker 3>in case I run into children on my work trips.

0:55:26.120 --> 0:55:28.160
<v Speaker 3>Being in Maragantine made me think a lot about my

0:55:28.160 --> 0:55:30.920
<v Speaker 3>own life and the US in general. I certainly have

0:55:30.960 --> 0:55:33.120
<v Speaker 3>a lot more possessions here, but my neighbors don't let

0:55:33.160 --> 0:55:35.560
<v Speaker 3>their kids run around in the streets, and cars would

0:55:35.640 --> 0:55:38.239
<v Speaker 3>hit them if they did. People in my community, if

0:55:38.320 --> 0:55:40.719
<v Speaker 3>the next door Wrapp is anything to go by, spend

0:55:40.760 --> 0:55:43.279
<v Speaker 3>seeing mely countless hours bitching about the unhoused in other

0:55:43.280 --> 0:55:46.160
<v Speaker 3>people's children. But here everyone had a roof over their heads,

0:55:46.200 --> 0:55:48.239
<v Speaker 3>and other people's children ran in and out my host's

0:55:48.280 --> 0:55:51.560
<v Speaker 3>kitchen without anyone batting an eyelid. Aside from laughing at

0:55:51.560 --> 0:55:54.120
<v Speaker 3>my paleness when I was washing in the river, nobody

0:55:54.120 --> 0:55:56.920
<v Speaker 3>here seemed that concerned that I was different. They let

0:55:56.960 --> 0:55:59.560
<v Speaker 3>me hold their babies while they cooked. They didn't overcharge

0:55:59.560 --> 0:56:01.120
<v Speaker 3>me for the It was a water of snacks that

0:56:01.160 --> 0:56:04.000
<v Speaker 3>I brought from their front room convenience stores. What seemed

0:56:04.000 --> 0:56:06.360
<v Speaker 3>that bothered about sharing their meals and their homes with me.

0:56:07.320 --> 0:56:10.160
<v Speaker 3>At night, we sat on tiny plastic chairs and talked

0:56:10.160 --> 0:56:13.160
<v Speaker 3>about our shared interest in woodwork and what they wanted

0:56:13.160 --> 0:56:15.640
<v Speaker 3>for their children. We talked about their boats and the river,

0:56:15.719 --> 0:56:18.360
<v Speaker 3>and about how terrible things must be for migrants to

0:56:18.440 --> 0:56:20.920
<v Speaker 3>risk their lives and abandon their homes making the journey

0:56:20.920 --> 0:56:24.080
<v Speaker 3>across these mountains that the Embrara and their Kuna neighbors

0:56:24.200 --> 0:56:27.400
<v Speaker 3>call home. Ever since I left their village, I've been

0:56:27.440 --> 0:56:29.279
<v Speaker 3>thinking a lot about the part of The Dawn of

0:56:29.320 --> 0:56:33.360
<v Speaker 3>Everything in which Grab and Wengrove detail how many indigenous

0:56:33.360 --> 0:56:36.840
<v Speaker 3>people were adopted into colonial society but chose to return

0:56:36.880 --> 0:56:40.479
<v Speaker 3>to their communities. How by settlers in indigenous communities often

0:56:40.560 --> 0:56:43.760
<v Speaker 3>chose to remain among the indigenous communities. I don't wish

0:56:43.760 --> 0:56:46.440
<v Speaker 3>to romanticize the very real struggles the Mbra have with

0:56:46.480 --> 0:56:49.680
<v Speaker 3>their economic marginalization and lack of access to basic services

0:56:49.680 --> 0:56:52.760
<v Speaker 3>compared to other Panamanians, But I just want to reflect

0:56:52.800 --> 0:56:54.640
<v Speaker 3>on the fact that there was something really special about

0:56:54.640 --> 0:56:57.080
<v Speaker 3>the little river community, where dogs and chickens and ducks

0:56:57.120 --> 0:56:59.640
<v Speaker 3>woke me up in the morning, little children welcome me

0:56:59.680 --> 0:57:02.360
<v Speaker 3>back evening. They told me what they did at school,

0:57:02.440 --> 0:57:05.040
<v Speaker 3>or just a little ball back and forth, and seemed

0:57:05.200 --> 0:57:08.000
<v Speaker 3>entirely comfortable chatting to an adult from across the world.

0:57:08.520 --> 0:57:11.160
<v Speaker 3>The people a Baho Jiqito have shown that same hospitality

0:57:11.200 --> 0:57:13.759
<v Speaker 3>to migrants and indeed to me, and so I wanted

0:57:13.760 --> 0:57:16.760
<v Speaker 3>to ask the village leader how migration had changed her community.

0:57:17.800 --> 0:57:20.080
<v Speaker 3>Like everyone else I spoke to, she insisted that they

0:57:20.080 --> 0:57:22.680
<v Speaker 3>had held on to important parts of their culture, which

0:57:22.680 --> 0:57:24.560
<v Speaker 3>he illustrated by giving me a history lesson.

0:57:24.800 --> 0:57:30.160
<v Speaker 1>Well, the town of Bajo Chikito was founded in nineteen

0:57:30.200 --> 0:57:35.800
<v Speaker 1>sixty five. At first there were three families, the Vaparizo,

0:57:36.120 --> 0:57:41.400
<v Speaker 1>the Rosales, the Chagos. They came here for education reasons.

0:57:41.960 --> 0:57:45.480
<v Speaker 1>Before everyone lived on their own, the education came and

0:57:45.520 --> 0:57:46.760
<v Speaker 1>that is why we grew this town.

0:57:49.120 --> 0:57:51.680
<v Speaker 3>It was the education, she said, that had changed town,

0:57:51.880 --> 0:57:55.320
<v Speaker 3>not the migrants. They have night school now for adults

0:57:55.360 --> 0:57:57.360
<v Speaker 3>and a school for all the children with seven teachers.

0:57:58.080 --> 0:58:00.960
<v Speaker 3>The children speak Emberbra and Spanish and have a chance

0:58:01.040 --> 0:58:04.920
<v Speaker 3>to get more education in Metaiti or even in Panama City.

0:58:05.720 --> 0:58:09.280
<v Speaker 1>Yes, it's dudo education, not because the migrants travel through here.

0:58:09.520 --> 0:58:11.800
<v Speaker 1>Let this be clear, that is not because the migrants

0:58:11.840 --> 0:58:12.280
<v Speaker 1>came here.

0:58:13.640 --> 0:58:17.240
<v Speaker 3>Cly though, the perception of changing their community is a concern.

0:58:17.880 --> 0:58:19.840
<v Speaker 3>She told me that a local woman marries what she

0:58:19.880 --> 0:58:22.880
<v Speaker 3>called a Latino man, they can't live together in the village,

0:58:23.240 --> 0:58:24.640
<v Speaker 3>and she wanted to make sure I knew that the

0:58:24.680 --> 0:58:28.040
<v Speaker 3>children learn in Emberra as well as Spanish. They also

0:58:28.080 --> 0:58:30.920
<v Speaker 3>still knew dances and ceremonies, Bloniolla told me. But some

0:58:30.960 --> 0:58:34.560
<v Speaker 3>of the changes, she said, were positive, including one in

0:58:34.600 --> 0:58:35.320
<v Speaker 3>gender relationship.

0:58:38.240 --> 0:58:41.160
<v Speaker 1>That's an ongoing struggle. I'll say that to show that

0:58:41.200 --> 0:58:44.640
<v Speaker 1>we women have the same capacity for thought creativity as men.

0:58:45.720 --> 0:58:48.040
<v Speaker 1>We are fighting every day, and as you will see,

0:58:48.040 --> 0:58:48.680
<v Speaker 1>it's not easy.

0:58:49.960 --> 0:58:52.280
<v Speaker 3>One thing that surprised me was that the Emberra would

0:58:52.320 --> 0:58:55.880
<v Speaker 3>always remind me that they themselves have been migrants. They

0:58:55.920 --> 0:58:58.640
<v Speaker 3>migrated to Panama City sometimes, they said, and they have

0:58:58.640 --> 0:59:00.760
<v Speaker 3>a little choice if they want postsec and education or

0:59:00.840 --> 0:59:03.880
<v Speaker 3>higher level medical attention. Some of their kids even make

0:59:03.880 --> 0:59:05.880
<v Speaker 3>the journey to the USA to study. What kind of

0:59:05.960 --> 0:59:08.400
<v Speaker 3>hypocrites would they be, they said, if they look down

0:59:08.440 --> 0:59:13.200
<v Speaker 3>on people making the same journey.

0:59:13.240 --> 0:59:15.760
<v Speaker 13>I'm going to tell you that before the immigrants arrived here,

0:59:15.800 --> 0:59:19.640
<v Speaker 13>within this community, we lived in the same way. I mean,

0:59:19.680 --> 0:59:22.920
<v Speaker 13>we came from the countryside, we worked in agriculture, and

0:59:22.960 --> 0:59:27.040
<v Speaker 13>we still continue working in the agriculture stuff, fishing, hunting

0:59:27.040 --> 0:59:27.520
<v Speaker 13>and so on.

0:59:28.560 --> 0:59:30.120
<v Speaker 3>We liked it a lot.

0:59:30.920 --> 0:59:33.280
<v Speaker 13>Now after the immigrants started to come, we are still

0:59:33.320 --> 0:59:36.600
<v Speaker 13>the same and it doesn't affect us having them within

0:59:36.640 --> 0:59:42.920
<v Speaker 13>our community because they are they're people, they're humans. The

0:59:43.000 --> 0:59:45.560
<v Speaker 13>journey that the immigrants make is out of need. It

0:59:45.680 --> 0:59:50.680
<v Speaker 13>is in need. So really we too, for example, if

0:59:50.720 --> 0:59:54.080
<v Speaker 13>we were to deal with problems like them, since we

0:59:54.120 --> 0:59:56.320
<v Speaker 13>are just like them, we also have the right to

0:59:56.320 --> 0:59:57.120
<v Speaker 13>emigrate as well.

0:59:59.480 --> 1:00:02.000
<v Speaker 3>This is not the first influx of migration into Embra

1:00:02.160 --> 1:00:05.240
<v Speaker 3>and Guna land. In fifteen oh one, a wave of

1:00:05.320 --> 1:00:08.640
<v Speaker 3>undocumented immigration from Spain in the form of settler colonia

1:00:08.760 --> 1:00:12.320
<v Speaker 3>like Francisco Balboa, arrived in the Guna and Embera territories.

1:00:12.640 --> 1:00:15.240
<v Speaker 3>Ever since his Europeans first saw for themselves what the

1:00:15.280 --> 1:00:18.080
<v Speaker 3>Embra already knew that this area was part of a

1:00:18.160 --> 1:00:21.520
<v Speaker 3>narrow strip of land between two Great Oceans. People from

1:00:21.520 --> 1:00:23.400
<v Speaker 3>around the world have been coming to what is now

1:00:23.440 --> 1:00:26.200
<v Speaker 3>Panama as part of their journeys from north to south

1:00:26.280 --> 1:00:28.880
<v Speaker 3>or east to west. The thin strip of land that

1:00:29.000 --> 1:00:31.640
<v Speaker 3>joins the two American continents has been at the crossroads

1:00:31.640 --> 1:00:35.080
<v Speaker 3>of the world for half a millennium. Archaeological digs in

1:00:35.080 --> 1:00:37.720
<v Speaker 3>a region show that there were once roads, and that

1:00:37.800 --> 1:00:41.320
<v Speaker 3>gold and jade came here from Afar. This ritinalization is

1:00:41.320 --> 1:00:44.440
<v Speaker 3>one that Vasco Nunies de Balboa first encountered, and it

1:00:44.480 --> 1:00:46.160
<v Speaker 3>was they who first told him that their land lay

1:00:46.200 --> 1:00:49.000
<v Speaker 3>between two oceans. It was somewhere just to the south

1:00:49.000 --> 1:00:52.120
<v Speaker 3>of where I was staying that exactly five hundred eleven

1:00:52.160 --> 1:00:55.000
<v Speaker 3>years ago to the day, Barboa became the first European

1:00:55.040 --> 1:00:58.920
<v Speaker 3>to set eyes upon the Pacific. Since Barbara, many other

1:00:58.960 --> 1:01:01.880
<v Speaker 3>colonizers have come to Dabienne to pit their notions of

1:01:01.920 --> 1:01:06.280
<v Speaker 3>superiority against the might of the rainforest. The Kingdom of

1:01:06.320 --> 1:01:09.040
<v Speaker 3>Scotland sent a group of settlers here in the seventeenth century,

1:01:09.680 --> 1:01:12.480
<v Speaker 3>mounted the side. This isn't a place with any similarity

1:01:12.520 --> 1:01:14.680
<v Speaker 3>to Scotland, and it's easy enough to see why the

1:01:14.720 --> 1:01:18.520
<v Speaker 3>plan failed, killed three out of four colonists and essentially

1:01:18.600 --> 1:01:21.880
<v Speaker 3>bankrupted an entire nation in two years, forcing it into

1:01:21.880 --> 1:01:23.840
<v Speaker 3>a colonial relationship with its own with its neighbor to

1:01:23.880 --> 1:01:27.960
<v Speaker 3>the south. After the Scots left, having failed to create

1:01:28.000 --> 1:01:30.680
<v Speaker 3>what they'd hoped would be a quote Scottish Amsterdam of

1:01:30.720 --> 1:01:33.360
<v Speaker 3>the Indies and a Spanish found a flatter and easier

1:01:33.360 --> 1:01:36.920
<v Speaker 3>connection between the Pacific and Caribbean. The Dadian region returned

1:01:36.920 --> 1:01:40.439
<v Speaker 3>to its indigenous people, whose home it remains, but over

1:01:40.480 --> 1:01:43.520
<v Speaker 3>the course of several hundred years, many empires have come

1:01:43.720 --> 1:01:46.640
<v Speaker 3>to the dai En to die. The French tried to

1:01:46.640 --> 1:01:48.760
<v Speaker 3>build a sea level callout not so far from here,

1:01:48.880 --> 1:01:52.520
<v Speaker 3>the canal without locks, but they ultimately failed. The US

1:01:52.600 --> 1:01:54.720
<v Speaker 3>tried in the eighteen fifties and eighteen seventies to forge

1:01:54.720 --> 1:01:56.480
<v Speaker 3>a route to build a canal to get east coast

1:01:56.520 --> 1:01:59.720
<v Speaker 3>Banks Acces to west coast Gold, before eventually finding an

1:01:59.760 --> 1:02:03.160
<v Speaker 3>easy route further north. A century later, the US and

1:02:03.160 --> 1:02:06.240
<v Speaker 3>Panama openly discussed dropping nuclear bombs on the jungle to

1:02:06.240 --> 1:02:08.840
<v Speaker 3>make it passable and to allow the construction of a road.

1:02:09.320 --> 1:02:11.360
<v Speaker 3>The US offered to shoulder two thirds at a cost

1:02:11.360 --> 1:02:13.400
<v Speaker 3>of building such a road, and hoped to have the

1:02:13.440 --> 1:02:16.200
<v Speaker 3>Pan American Highway completed in time for its nineteen seventy

1:02:16.200 --> 1:02:19.560
<v Speaker 3>six by centennial, but the GAP's hostility in the growing

1:02:19.640 --> 1:02:22.440
<v Speaker 3>environmental movement, as well as a desire to protect US

1:02:22.520 --> 1:02:24.640
<v Speaker 3>livestock from a foot of mouth disease it's endemic in

1:02:24.680 --> 1:02:27.560
<v Speaker 3>South America. One the day, the gap remained a gap

1:02:28.000 --> 1:02:32.040
<v Speaker 3>latly without the influence of the state. In the nineteen seventies,

1:02:32.040 --> 1:02:35.120
<v Speaker 3>a British Army expedition traversed to Dadien in two range rovers.

1:02:35.200 --> 1:02:39.040
<v Speaker 3>Assisted by horses, parachute drop resupplies and a team of engineers,

1:02:39.360 --> 1:02:42.080
<v Speaker 3>they crossed the jungle in ninety six days. They had

1:02:42.120 --> 1:02:44.000
<v Speaker 3>to make their own bugnets for their horses out of

1:02:44.040 --> 1:02:45.960
<v Speaker 3>the parachutes, so were used to drop corn cobs to

1:02:46.000 --> 1:02:49.280
<v Speaker 3>the animals and rice for the humans. Expedition leader and

1:02:49.400 --> 1:02:51.960
<v Speaker 3>seasons explorer, as well as possibly the most British Man

1:02:52.000 --> 1:02:56.919
<v Speaker 3>in history, Lieutenant Colonel John Blashford Snell wrote, without doubt

1:02:56.960 --> 1:02:58.800
<v Speaker 3>it was the hardest thing I've ever done in my life.

1:02:59.000 --> 1:03:02.920
<v Speaker 3>Calling the daddi Enne a god forsaken place, the daddy

1:03:02.960 --> 1:03:04.960
<v Speaker 3>Inn is one of the wettest places on the planet.

1:03:05.360 --> 1:03:08.120
<v Speaker 3>A particularly cruel twist for that would be colonizers from Scotland.

1:03:08.680 --> 1:03:10.600
<v Speaker 3>In the months before I came here, I spent hours

1:03:10.640 --> 1:03:12.960
<v Speaker 3>trying to work out how to water proof my podcast equipment,

1:03:13.280 --> 1:03:15.360
<v Speaker 3>and most of what you're hearing is recorded on a

1:03:15.440 --> 1:03:18.600
<v Speaker 3>voice recorder that I sealed up with gasket maker, shoved

1:03:18.600 --> 1:03:21.800
<v Speaker 3>inside a condom, inside a dry bag, inside a pelican case.

1:03:22.440 --> 1:03:25.720
<v Speaker 3>This rain causes flash flooding, the kind which sweeps whole

1:03:25.800 --> 1:03:28.640
<v Speaker 3>villages away. The rivers in the Gap onont Bridge largely

1:03:28.680 --> 1:03:31.640
<v Speaker 3>because they simply wash away bridges after a storm. On

1:03:31.680 --> 1:03:34.400
<v Speaker 3>our journey to Bahojigito, I saw the remains of bridges

1:03:34.440 --> 1:03:37.360
<v Speaker 3>that had dared to try. That's why my hosts built

1:03:37.360 --> 1:03:39.760
<v Speaker 3>their houses on stilts, and it's on those stilts that

1:03:39.800 --> 1:03:43.280
<v Speaker 3>I slung my hammock in Maraganti. Ever since the failed

1:03:43.320 --> 1:03:46.080
<v Speaker 3>Daddian scheme, the Gap has been constructed in the Western

1:03:46.080 --> 1:03:49.520
<v Speaker 3>imagination as the deepest and darkest jungle. The Gap today

1:03:49.560 --> 1:03:52.280
<v Speaker 3>is home to every type of malaria and numerous others diseases.

1:03:52.560 --> 1:03:56.160
<v Speaker 3>There are deadly vipers, deadly spiders, big cats, and as

1:03:56.160 --> 1:03:58.680
<v Speaker 3>if the natural threats were not enough, the US dropped

1:03:58.720 --> 1:04:01.120
<v Speaker 3>bombs here in the Cold Wars test this destructive might

1:04:01.160 --> 1:04:02.840
<v Speaker 3>against one of the few areas of the planet that

1:04:02.880 --> 1:04:05.840
<v Speaker 3>hadn't been made amenable to capitalism. Many of them remain

1:04:05.920 --> 1:04:10.040
<v Speaker 3>unexploded in the mountains. Certainly the physical geography of the

1:04:10.080 --> 1:04:12.600
<v Speaker 3>Dallienne posted a challenge, but I would argue that the

1:04:12.640 --> 1:04:15.400
<v Speaker 3>imaginative geography of the gap which is a greater impediment

1:04:15.400 --> 1:04:18.280
<v Speaker 3>to travelers. In Spanish they call it the top on

1:04:18.720 --> 1:04:21.920
<v Speaker 3>the Stopper. Local legend has it that the Spanish conquistado,

1:04:22.480 --> 1:04:24.200
<v Speaker 3>one of the first to take his last breaths in

1:04:24.240 --> 1:04:27.680
<v Speaker 3>the waters of Dallienne. Rivers carved to phrase into the rock,

1:04:27.720 --> 1:04:30.960
<v Speaker 3>which is endured long after he expired. When you go

1:04:31.040 --> 1:04:33.560
<v Speaker 3>to the dalli Ennes and trust yourself to Mary, for

1:04:33.640 --> 1:04:36.040
<v Speaker 3>in her hands of the entrance and he gods the exit,

1:04:36.960 --> 1:04:38.760
<v Speaker 3>it doesn't sound that different to the things I heard

1:04:38.800 --> 1:04:40.600
<v Speaker 3>from migrants and in the modern day they'll tell you

1:04:40.640 --> 1:04:43.400
<v Speaker 3>about the horrific tiktoks they saw before they enter the gap,

1:04:43.920 --> 1:04:46.520
<v Speaker 3>and the decaying remains fellow travelers they saw as they

1:04:46.520 --> 1:04:49.640
<v Speaker 3>passed through. Media reports in a Gap consistently referred to

1:04:49.680 --> 1:04:52.120
<v Speaker 3>it as a nomad's land, but of course it's very

1:04:52.200 --> 1:04:55.240
<v Speaker 3>much someone's land, the land of the indigenous people who

1:04:55.280 --> 1:04:58.520
<v Speaker 3>have been here long before countries, borders or reporters. While

1:04:58.560 --> 1:05:01.040
<v Speaker 3>it may have remained hostile to appolism in the state,

1:05:01.320 --> 1:05:04.200
<v Speaker 3>and it can be deadly for unexperienced travelers. It's supported

1:05:04.280 --> 1:05:07.720
<v Speaker 3>life for thousands of years. And a way to Bahjigito,

1:05:07.880 --> 1:05:09.960
<v Speaker 3>I was reminded of just how comfortable my hosts were

1:05:10.040 --> 1:05:11.720
<v Speaker 3>in a place where I felt so out of place.

1:05:12.280 --> 1:05:14.320
<v Speaker 3>So as we were coming, we got caught in a

1:05:14.440 --> 1:05:17.520
<v Speaker 3>huge range storm, just absolutely bucketing it down suddenly and

1:05:18.760 --> 1:05:21.360
<v Speaker 3>pulled in to a little sort of or just a

1:05:21.400 --> 1:05:24.560
<v Speaker 3>flat area of might really. I helped out to the

1:05:24.600 --> 1:05:28.360
<v Speaker 3>boat and next thing I know, our boat guide ran

1:05:28.440 --> 1:05:31.240
<v Speaker 3>into jungle, chopped some huge palm leaves down and brought

1:05:31.240 --> 1:05:52.520
<v Speaker 3>them back to me to cover me in my bag. Well,

1:05:52.600 --> 1:05:56.480
<v Speaker 3>the umber might have preserved their comfort and culture. It's

1:05:56.520 --> 1:05:59.120
<v Speaker 3>undeniable that migrat should have made a huge economic impact.

1:06:00.120 --> 1:06:02.080
<v Speaker 3>And fifty nine migrants left on one of the days

1:06:02.080 --> 1:06:04.720
<v Speaker 3>I was able to get numbers from Senaflunt. Each of

1:06:04.760 --> 1:06:07.760
<v Speaker 3>them paid twenty five dollars for pedagua, about ten dollars

1:06:07.760 --> 1:06:10.160
<v Speaker 3>for food and lodging, and maybe Wi Fi and pread

1:06:10.240 --> 1:06:12.200
<v Speaker 3>a few bucks more for clean clothes or a pair

1:06:12.200 --> 1:06:14.240
<v Speaker 3>of off bran crops to let their feet heel from

1:06:14.280 --> 1:06:18.480
<v Speaker 3>three days have been constantly wet. At a conservative estimate,

1:06:18.600 --> 1:06:20.720
<v Speaker 3>that's a little more than thirty three thousand per day

1:06:21.280 --> 1:06:24.520
<v Speaker 3>raughly the GDP per capita of Panama. That's a lot

1:06:24.520 --> 1:06:27.000
<v Speaker 3>of money down here, especially for community which has been

1:06:27.040 --> 1:06:31.480
<v Speaker 3>alienated and exploited for solo. Using this money, people have

1:06:31.480 --> 1:06:33.800
<v Speaker 3>been closed the bottom floors of their homes to provide

1:06:33.800 --> 1:06:36.760
<v Speaker 3>more space to house migrants. All around the village, they're

1:06:36.760 --> 1:06:39.840
<v Speaker 3>building better homes. Some of them have satellite internet now

1:06:39.920 --> 1:06:44.200
<v Speaker 3>or Starlink or bigger and more reliable generators. This money

1:06:44.240 --> 1:06:46.400
<v Speaker 3>has been spread around the Amberak communities in the area,

1:06:46.480 --> 1:06:48.960
<v Speaker 3>and every morning each of them sent pedaguas to transport

1:06:49.040 --> 1:06:52.240
<v Speaker 3>the migrants, as almost sixty a needed every day. Rolling

1:06:52.280 --> 1:06:55.000
<v Speaker 3>out of Madaganti at five in the morning as almost

1:06:55.000 --> 1:06:57.560
<v Speaker 3>the entire adult male population of the village joined us

1:06:57.560 --> 1:07:00.880
<v Speaker 3>in a huge flatilla of two stroke smoke dugout canoes

1:07:01.520 --> 1:07:03.360
<v Speaker 3>and the morning mists still sat in the river was

1:07:03.360 --> 1:07:06.360
<v Speaker 3>an incredible experience and this is doubtless an industry for

1:07:06.360 --> 1:07:06.960
<v Speaker 3>the whole area.

1:07:07.040 --> 1:07:07.280
<v Speaker 16>Now.

1:07:07.960 --> 1:07:11.840
<v Speaker 3>If Molino Majorcas ever successfully stops migration here, it will

1:07:11.880 --> 1:07:14.840
<v Speaker 3>be a massive economic detriment to the people, already marginalized

1:07:14.880 --> 1:07:18.720
<v Speaker 3>for centuries. But despite the economic benefits, the people of

1:07:18.760 --> 1:07:21.680
<v Speaker 3>Maragante doesn't seem to want to become like Bahajiguito. On

1:07:21.760 --> 1:07:23.800
<v Speaker 3>our last day there, as we set off back towards

1:07:23.840 --> 1:07:25.800
<v Speaker 3>the dirt road to the borders, here we saw that

1:07:25.800 --> 1:07:29.360
<v Speaker 3>they were building little cabins outside of town. These they

1:07:29.400 --> 1:07:32.440
<v Speaker 3>said were for the migrants. They wanted the migrants to

1:07:32.480 --> 1:07:35.520
<v Speaker 3>be safe and their community to stay the same. They

1:07:35.560 --> 1:07:37.280
<v Speaker 3>might not be able to sell meals to the migrants

1:07:37.320 --> 1:07:39.400
<v Speaker 3>this way, or charge and for Wi Fi or phone charging,

1:07:39.680 --> 1:07:42.400
<v Speaker 3>but they will be able to live a little more peacefully.

1:07:42.600 --> 1:07:45.080
<v Speaker 3>Yamba have gone out of their way to ensure migrant safety.

1:07:45.520 --> 1:07:47.880
<v Speaker 3>They're the ones who mandate life jackets, and the ones

1:07:47.880 --> 1:07:50.280
<v Speaker 3>who build a house for doctors, and they're the ones

1:07:50.280 --> 1:07:53.080
<v Speaker 3>who send free boats for women and children. Of course

1:07:53.120 --> 1:07:55.560
<v Speaker 3>they have an economic incentive to do this, but there

1:07:55.560 --> 1:07:57.160
<v Speaker 3>nearly a week living with them, I didn't hear them

1:07:57.160 --> 1:07:59.240
<v Speaker 3>bad mouth for migrants, and nor did I hear the

1:07:59.320 --> 1:08:01.160
<v Speaker 3>migrants complain about the way they were treated in the

1:08:01.200 --> 1:08:04.000
<v Speaker 3>village of barj Juquito. But before they get to the

1:08:04.040 --> 1:08:07.400
<v Speaker 3>village of Barjuquito, migrants aren't safe, and if you ask them,

1:08:07.640 --> 1:08:09.640
<v Speaker 3>they'll tell you it's indigenous people who are robbing and

1:08:09.680 --> 1:08:14.080
<v Speaker 3>threatening them. Deeper into the jungle. Undoubtedly, robbery, sexual assault

1:08:14.080 --> 1:08:16.680
<v Speaker 3>a murderer not uncommon. In the Daddy and Gap. You

1:08:16.680 --> 1:08:18.920
<v Speaker 3>can hear anecdotes of these on a daily basis in

1:08:18.960 --> 1:08:21.640
<v Speaker 3>ba Juquito, and some of the stories I heard and

1:08:21.680 --> 1:08:24.479
<v Speaker 3>things I saw are among the most horrific experiences I've

1:08:24.479 --> 1:08:27.360
<v Speaker 3>had in years of reporting on pretty terrible things. I

1:08:27.400 --> 1:08:29.160
<v Speaker 3>haven't included a great many of them here because I

1:08:29.160 --> 1:08:31.240
<v Speaker 3>think it's hard for people to meaningfully consent in those

1:08:31.320 --> 1:08:34.679
<v Speaker 3>kinds of circumstances. But yesterday you heard about the human

1:08:34.720 --> 1:08:37.320
<v Speaker 3>remains that almost everyone featured in this series had to

1:08:37.360 --> 1:08:41.280
<v Speaker 3>walk past. This is a problem that's getting worse, not better.

1:08:42.160 --> 1:08:45.920
<v Speaker 3>In just one week in February, medisanten Fontierre, the NGO

1:08:45.960 --> 1:08:48.920
<v Speaker 3>that Americans called Doctors without Borders, treated one hundred and

1:08:49.000 --> 1:08:52.120
<v Speaker 3>thirteen people, including nine children, after they were sexually assaulted

1:08:52.120 --> 1:08:54.960
<v Speaker 3>by criminal groups in a Darienne. This number is close

1:08:55.000 --> 1:08:57.040
<v Speaker 3>to one hundred and twenty people treated during the whole

1:08:57.040 --> 1:08:59.960
<v Speaker 3>of January. These figures are double the monthly average tree

1:09:00.200 --> 1:09:02.519
<v Speaker 3>in twenty twenty three, when six hundred and seventy six

1:09:02.520 --> 1:09:05.639
<v Speaker 3>people were treated for the whole year. As you heard before,

1:09:06.240 --> 1:09:09.080
<v Speaker 3>this is a problem that people in the community sometimes acknowledge,

1:09:09.439 --> 1:09:11.760
<v Speaker 3>and as a village leader mentioned, it's one that could

1:09:11.760 --> 1:09:13.360
<v Speaker 3>be solved as the state would live up to its

1:09:13.360 --> 1:09:16.599
<v Speaker 3>obligation to protect migrants within its borders. The leader also

1:09:16.600 --> 1:09:22.240
<v Speaker 3>shares me that the community has its own punishment mechanisms.

1:09:22.720 --> 1:09:25.599
<v Speaker 1>The place of punishment is the stocks. Three days ago,

1:09:25.720 --> 1:09:28.280
<v Speaker 1>someone behaved very badly and we had to put them

1:09:28.400 --> 1:09:31.840
<v Speaker 1>in the stocks. The man who mistreats women, we also

1:09:31.880 --> 1:09:34.240
<v Speaker 1>put in the stocks. The woman who gossips, we also

1:09:34.280 --> 1:09:35.400
<v Speaker 1>put her in the stocks.

1:09:36.080 --> 1:09:37.880
<v Speaker 3>What she's talking about here is stocks in the old

1:09:37.880 --> 1:09:41.120
<v Speaker 3>fashioned sense, not in the Wall Street bet sense. We

1:09:41.160 --> 1:09:43.320
<v Speaker 3>actually saw someone chatting them one day with their ankles

1:09:43.320 --> 1:09:45.960
<v Speaker 3>locked in place. We didn't ask what they did, how

1:09:46.000 --> 1:09:48.160
<v Speaker 3>long they were there, as it seems difficult again to

1:09:48.200 --> 1:09:50.800
<v Speaker 3>consent to an interview when you're literally pinned in place.

1:09:51.680 --> 1:09:54.080
<v Speaker 3>But this kind of punishment comes from the community, not

1:09:54.160 --> 1:09:57.400
<v Speaker 3>the stick. Aside from these punishments, the community hasn't done

1:09:57.439 --> 1:09:59.479
<v Speaker 3>much to stop things happening in the jungle, and I'm

1:09:59.520 --> 1:10:02.720
<v Speaker 3>not sure if it's really able to. They're Panamanian, they say,

1:10:02.720 --> 1:10:05.080
<v Speaker 3>in the States responsible for the safety of migrants when

1:10:05.120 --> 1:10:07.719
<v Speaker 3>it's borders, and while it does send center front patrols

1:10:07.720 --> 1:10:10.160
<v Speaker 3>into jungle. The state doesn't appear to be doing much

1:10:10.280 --> 1:10:14.200
<v Speaker 3>protect migrants of sexual assault, robbery or murder. Early this year,

1:10:14.240 --> 1:10:16.599
<v Speaker 3>the state did take decisive action to eject Made Saint

1:10:16.600 --> 1:10:19.680
<v Speaker 3>san Fentier after not reviewing their permission to work in

1:10:19.720 --> 1:10:22.519
<v Speaker 3>the Darienne. This is quite a challenging permission to obtain,

1:10:22.840 --> 1:10:25.160
<v Speaker 3>even as a solo journalist. It took months for me

1:10:25.240 --> 1:10:28.240
<v Speaker 3>to get mine, forcing me to rebook my flight several times.

1:10:28.920 --> 1:10:31.639
<v Speaker 3>I had various explanations for why MSF were not allowed

1:10:31.680 --> 1:10:34.080
<v Speaker 3>to keep working. I couldn't get an official response, but

1:10:34.080 --> 1:10:36.880
<v Speaker 3>it's probably worth noting that they published a report headlined

1:10:37.360 --> 1:10:39.960
<v Speaker 3>lack of action, she's sharp rise in sexual violence on

1:10:40.000 --> 1:10:42.439
<v Speaker 3>people transiting the dari Enne Gap on the twenty ninth

1:10:42.479 --> 1:10:45.000
<v Speaker 3>of February, and they refused permission to remain in the

1:10:45.040 --> 1:10:47.880
<v Speaker 3>region in the first week of March. MSF was allowed

1:10:47.920 --> 1:10:50.679
<v Speaker 3>to return in October of this year and wouldn't comment

1:10:50.760 --> 1:10:52.760
<v Speaker 3>further than the following statement, which they emailed me in

1:10:52.760 --> 1:10:56.160
<v Speaker 3>mid October. In October of twenty twenty four, MSF resumed

1:10:56.200 --> 1:10:59.840
<v Speaker 3>medical and humanitarian activities at Lahas Blanca's migration Reception center,

1:11:00.360 --> 1:11:02.599
<v Speaker 3>located at the edge of the dai in jungle. After

1:11:02.640 --> 1:11:07.080
<v Speaker 3>Panamanian authorities approved a three month medical intervention. MSF welcomes

1:11:07.120 --> 1:11:11.000
<v Speaker 3>its decision and advocates to collaborate closely with Panama's Ministry

1:11:11.000 --> 1:11:13.839
<v Speaker 3>of Health to provide comprehensive medical care to migrants crossing

1:11:13.840 --> 1:11:16.240
<v Speaker 3>this route, as well as to the local population of

1:11:16.240 --> 1:11:20.680
<v Speaker 3>the area. Right now, UNICEF med Saint Dumont Corporate and

1:11:20.800 --> 1:11:24.120
<v Speaker 3>Espanola and the Red Cross are helping migrants in Bauciquito.

1:11:24.760 --> 1:11:28.400
<v Speaker 3>UNICEF in salt showers and toilets, Global Brigades in unifests

1:11:28.439 --> 1:11:32.400
<v Speaker 3>provided taps and drinking water, and the medical endeos provide healthcare,

1:11:32.479 --> 1:11:35.360
<v Speaker 3>which is fighting saving lives and providing survivors of sexual

1:11:35.360 --> 1:11:37.759
<v Speaker 3>assault with medical care in a seventy two hour window

1:11:37.960 --> 1:11:40.720
<v Speaker 3>where it can be most beneficial. It's worth noting that

1:11:40.760 --> 1:11:43.639
<v Speaker 3>most migrants too are sexually assaulted won't stay depressed charges.

1:11:44.240 --> 1:11:46.000
<v Speaker 3>I know of one case of sexual assault of a

1:11:46.080 --> 1:11:48.560
<v Speaker 3>child while I was there, but the family wanted to

1:11:48.600 --> 1:11:50.839
<v Speaker 3>continue their journey and so the charges won't be pressed.

1:11:51.080 --> 1:11:53.280
<v Speaker 3>This makes it very hard to ascertain how many cases

1:11:53.320 --> 1:11:55.360
<v Speaker 3>a sexual assault there are in a dai and every year,

1:11:55.800 --> 1:11:59.040
<v Speaker 3>aside from through medical reports from NGOs, and those only

1:11:59.040 --> 1:12:02.000
<v Speaker 3>include the people who make it to ba alahas blancats.

1:12:02.479 --> 1:12:05.200
<v Speaker 3>The numbers are clearly high, and it's a fear that

1:12:05.240 --> 1:12:08.679
<v Speaker 3>many migrants a articulated to me. In the jungle, they're

1:12:08.800 --> 1:12:12.320
<v Speaker 3>their most vulnerable, they said. Most people robbed, they tell me,

1:12:12.680 --> 1:12:16.800
<v Speaker 3>held by armed attackers carrying guns and machetes. But once

1:12:16.800 --> 1:12:20.240
<v Speaker 3>a migrants set foot in Baju Jiqito, they're momentarily safe

1:12:20.240 --> 1:12:22.799
<v Speaker 3>from rory and assault. For the first time in days.

1:12:22.800 --> 1:12:25.439
<v Speaker 3>They can sleep without worry being attacked or washed away,

1:12:26.040 --> 1:12:27.840
<v Speaker 3>and the rest of their journeys north they'll face set

1:12:27.920 --> 1:12:30.559
<v Speaker 3>threat again, but that's not what's on their mind. When

1:12:30.560 --> 1:12:33.200
<v Speaker 3>they enter town. All they want is a cold drink

1:12:33.240 --> 1:12:35.320
<v Speaker 3>and a warm meal and a chance to rest their

1:12:35.360 --> 1:12:37.840
<v Speaker 3>aching feet. It's the chance that they have thanks to

1:12:37.840 --> 1:12:41.000
<v Speaker 3>the Ambra people who receive them there. And I want

1:12:41.000 --> 1:12:43.320
<v Speaker 3>to end with Buono and his reflection on the suffering

1:12:43.360 --> 1:12:45.719
<v Speaker 3>people endure on their way to eat rice and plantain

1:12:45.880 --> 1:12:50.080
<v Speaker 3>in his little front room cafe.

1:12:53.439 --> 1:12:56.040
<v Speaker 13>Truly, the migrants on this route are not here because

1:12:56.080 --> 1:12:59.600
<v Speaker 13>they want to be. They are here because the economy

1:12:59.600 --> 1:13:04.519
<v Speaker 13>and their countries is terrible or something. Everything is going

1:13:04.520 --> 1:13:08.559
<v Speaker 13>badly on their countries. How can we mistreat them knowing

1:13:08.600 --> 1:13:15.599
<v Speaker 13>that we won't not us never. This is a belief

1:13:15.600 --> 1:13:19.080
<v Speaker 13>that we have. We are all children of God. God

1:13:19.120 --> 1:13:21.679
<v Speaker 13>made the world and humanity, and we are not that different.

1:13:23.000 --> 1:13:52.600
<v Speaker 13>We are all brothers.

1:13:56.680 --> 1:13:59.240
<v Speaker 2>Yeah, the journey is dangerous, but what can we do.

1:14:00.160 --> 1:14:02.400
<v Speaker 2>We can't stay in a country where the economy is

1:14:02.400 --> 1:14:05.960
<v Speaker 2>getting worse and worse. With a salary of three dollars

1:14:06.040 --> 1:14:10.040
<v Speaker 2>a month, you can't survive. Like my friend said, if

1:14:10.040 --> 1:14:12.439
<v Speaker 2>you have a job in other countries, maybe you can

1:14:12.479 --> 1:14:14.680
<v Speaker 2>invest some money. But where are you going to get

1:14:14.760 --> 1:14:17.400
<v Speaker 2>the money to invest? If before you had a salary

1:14:17.400 --> 1:14:19.880
<v Speaker 2>that fed you paid for your car, your house and

1:14:19.920 --> 1:14:22.080
<v Speaker 2>your children to enjoy it all with. And now you

1:14:22.120 --> 1:14:25.720
<v Speaker 2>can't even afford to put gas in the car. So

1:14:25.800 --> 1:14:29.720
<v Speaker 2>it's true. Yeah, the darien is dangerous, but nothing is impossible.

1:14:30.479 --> 1:14:32.800
<v Speaker 2>We walk hand in hand with God and with the

1:14:32.840 --> 1:14:35.400
<v Speaker 2>faith that we will get there. But that doesn't mean

1:14:35.400 --> 1:14:39.280
<v Speaker 2>it isn't difficult. But I'll say it again, it's not impossible.

1:14:39.760 --> 1:14:42.960
<v Speaker 2>You suffer, you cry, you go hungry cold, but thank

1:14:43.080 --> 1:14:44.240
<v Speaker 2>God we made it through.

1:14:52.640 --> 1:14:55.960
<v Speaker 3>Put around the Toquesa River, the jungle rumbles quat as

1:14:56.000 --> 1:14:59.439
<v Speaker 3>you pass by on your boat, insects, frogs, and birds

1:14:59.439 --> 1:15:01.519
<v Speaker 3>all combined to make a sort of deep throbbing that

1:15:01.600 --> 1:15:05.120
<v Speaker 3>emanates from the darkness between the trees. It seems at

1:15:05.120 --> 1:15:07.400
<v Speaker 3>wants to be calling you in and warning you to

1:15:07.400 --> 1:15:10.800
<v Speaker 3>stay away. I've been in the jungle before, in the

1:15:10.880 --> 1:15:14.880
<v Speaker 3>Rwanda Congo borderlands and in Venezuela, but I've never really

1:15:14.880 --> 1:15:16.960
<v Speaker 3>felt the sense of foreboding I did as we rode

1:15:16.960 --> 1:15:19.519
<v Speaker 3>down the river, protected only by our hollow log, looking

1:15:19.560 --> 1:15:22.639
<v Speaker 3>into the triple canopy forest, and knowing that if I walked

1:15:22.640 --> 1:15:25.000
<v Speaker 3>long enough in the shadows, I'd be confronted with the

1:15:25.040 --> 1:15:27.080
<v Speaker 3>remains of people I might have interviewed if it hadn't

1:15:27.120 --> 1:15:29.920
<v Speaker 3>been for a rolled ankle, a slippery rock, or a

1:15:29.960 --> 1:15:33.640
<v Speaker 3>desperate sip of water. To understand what drives people to

1:15:33.760 --> 1:15:36.840
<v Speaker 3>enter the jungle with their children and their dreams, I

1:15:36.840 --> 1:15:38.600
<v Speaker 3>think we also have to understand what drives them to

1:15:38.680 --> 1:15:41.120
<v Speaker 3>leave wherever they're living. And that's what I want to

1:15:41.160 --> 1:15:44.679
<v Speaker 3>talk about today. The story of migrants crossing the Daddy

1:15:44.680 --> 1:15:47.720
<v Speaker 3>and Gap is an American one. It's impossible to disentangle

1:15:47.760 --> 1:15:50.160
<v Speaker 3>the people making this dangerous journey from the history of

1:15:50.160 --> 1:15:54.120
<v Speaker 3>support for dictatorship sanctions, an imperial plunder that ties to

1:15:54.120 --> 1:15:56.439
<v Speaker 3>the United States to its American brothers and sisters in

1:15:56.479 --> 1:15:59.640
<v Speaker 3>the South. Sometimes I play a game with myself at

1:15:59.640 --> 1:16:01.400
<v Speaker 3>the border where I try and meet people from all

1:16:01.400 --> 1:16:03.840
<v Speaker 3>the countries named in Washington bullets in a single day.

1:16:04.439 --> 1:16:07.679
<v Speaker 3>Since Biden bungled the Afghanistan withdrawal, it's become a lot easier,

1:16:07.880 --> 1:16:11.519
<v Speaker 3>but Tibet can be hard. For two hundred years since

1:16:11.560 --> 1:16:13.920
<v Speaker 3>President Monroe gave his State of the Union address in

1:16:14.000 --> 1:16:17.000
<v Speaker 3>December eighteen twenty three, the US has seen the Western

1:16:17.000 --> 1:16:20.200
<v Speaker 3>hemisphere is its sphere of influence. While is opposed old

1:16:20.200 --> 1:16:23.439
<v Speaker 3>fashioned colonialism, it has used less avert methods of control,

1:16:23.640 --> 1:16:26.640
<v Speaker 3>as well as avert military force across the hemisphere. For

1:16:26.800 --> 1:16:29.760
<v Speaker 3>much of the last century, it supported and installed dictators

1:16:29.920 --> 1:16:31.680
<v Speaker 3>who would prevent what it saw as a threat of

1:16:31.720 --> 1:16:34.760
<v Speaker 3>state socialism in its sphere of influence, and allowed them

1:16:34.840 --> 1:16:37.800
<v Speaker 3>to create economic and political climates that were unsurvivable for

1:16:37.840 --> 1:16:42.439
<v Speaker 3>the majority and extremely profitable for US based corporations. The

1:16:42.479 --> 1:16:46.440
<v Speaker 3>direct result of this policy has been economic insecurity, political instability,

1:16:46.600 --> 1:16:50.040
<v Speaker 3>and state violence across South and Central America, resulting in

1:16:50.080 --> 1:16:52.680
<v Speaker 3>people making the very natural humor decision to flee to

1:16:52.720 --> 1:16:56.800
<v Speaker 3>somewhere safer. As in so many other empires, they've made

1:16:56.800 --> 1:17:00.519
<v Speaker 3>the choice to lead a destabilized colonial periphery. Safety and

1:17:00.520 --> 1:17:04.320
<v Speaker 3>stability in the metropol for more than a century. Money

1:17:04.360 --> 1:17:06.160
<v Speaker 3>and good to be able to travel seamlessly up and

1:17:06.200 --> 1:17:09.439
<v Speaker 3>down the continent, but people have not. The bananaread for

1:17:09.479 --> 1:17:11.840
<v Speaker 3>breakfast this morning made the journey in a few days,

1:17:12.640 --> 1:17:15.960
<v Speaker 3>but people take months, if not years, pay thousands of dollars,

1:17:16.320 --> 1:17:19.200
<v Speaker 3>climb mountains, forded rivers, and risk their lives on trains

1:17:19.200 --> 1:17:21.360
<v Speaker 3>and buses that cost a lot more than the flights

1:17:21.400 --> 1:17:24.799
<v Speaker 3>I took to Panama, but offer considerably less comfort and safety.

1:17:25.840 --> 1:17:28.680
<v Speaker 3>As climate change has have greater impacts, more and more

1:17:28.720 --> 1:17:31.000
<v Speaker 3>people are forced to leave their homes of their livelihoods

1:17:31.000 --> 1:17:34.800
<v Speaker 3>become less sustainable. The Guna, the indigenous people of the

1:17:34.840 --> 1:17:38.559
<v Speaker 3>Panamanian coast in an area called Guna Yala, are having

1:17:38.560 --> 1:17:40.639
<v Speaker 3>to withdraw from some of their islands because of sea

1:17:40.680 --> 1:17:44.560
<v Speaker 3>level rise. Right now, agriculture across the world is increasingly

1:17:44.600 --> 1:17:48.120
<v Speaker 3>threatened by extreme weather and rising temperatures, and Orotionans are

1:17:48.160 --> 1:17:50.519
<v Speaker 3>less able to sustain life than they once were due

1:17:50.520 --> 1:17:54.280
<v Speaker 3>to pollution and overfishing, forced to leave their homes as

1:17:54.280 --> 1:17:57.639
<v Speaker 3>people have been for millennia by weather patterns changing people

1:17:57.640 --> 1:17:59.760
<v Speaker 3>head to places that have a want caused much of

1:17:59.760 --> 1:18:03.160
<v Speaker 3>the ear issue, and tried to insulate themselves from its consequences.

1:18:04.400 --> 1:18:08.160
<v Speaker 3>Their American dreams are modest to overcome the crippling low paid.

1:18:08.160 --> 1:18:10.519
<v Speaker 3>They received a home to bring their children up in

1:18:10.560 --> 1:18:12.280
<v Speaker 3>a place where they have a good chance of surviving

1:18:12.280 --> 1:18:15.280
<v Speaker 3>their twenties, to work and get paid enough to get by.

1:18:15.840 --> 1:18:17.479
<v Speaker 3>They want to be able to protest and not get

1:18:17.479 --> 1:18:19.760
<v Speaker 3>a shot, and to look forward to the future, not

1:18:19.880 --> 1:18:23.200
<v Speaker 3>fear it. These aren't guaranteed in the USA, and as

1:18:23.240 --> 1:18:24.800
<v Speaker 3>many of you listening will know, it can be hard

1:18:24.840 --> 1:18:27.400
<v Speaker 3>for us to make ends meet here as well. But

1:18:27.720 --> 1:18:30.599
<v Speaker 3>despite what you see on social and legacy media, things

1:18:30.680 --> 1:18:32.600
<v Speaker 3>are unlikely to become as bad here as they are

1:18:32.640 --> 1:18:37.720
<v Speaker 3>in Venezuela, Cameroon or Iran anytime soon. I've lived in Venezuela,

1:18:38.000 --> 1:18:41.480
<v Speaker 3>specifically in the formerly Javista neighborhood of La Pastora in Caracas,

1:18:41.640 --> 1:18:43.400
<v Speaker 3>and I've seen how hard it is for my friends

1:18:43.439 --> 1:18:46.960
<v Speaker 3>who still live there, even for people with no other disadvantages,

1:18:47.000 --> 1:18:49.880
<v Speaker 3>making rent and feeding your family can be a challenge.

1:18:50.120 --> 1:18:52.720
<v Speaker 3>That's part of why Venezuelan people make up the majority

1:18:52.720 --> 1:18:54.800
<v Speaker 3>of the folks. I met men Daddy in so much

1:18:54.840 --> 1:18:58.520
<v Speaker 3>so that I'd slip back into using Venezuelan slang in Spanish,

1:18:58.720 --> 1:19:00.400
<v Speaker 3>and after a few days of seeing the same people

1:19:00.439 --> 1:19:02.720
<v Speaker 3>engaging in the kind of friendly mockery and banter that

1:19:02.760 --> 1:19:05.920
<v Speaker 3>I remember well from Caracas, mostly the super form of

1:19:05.960 --> 1:19:07.880
<v Speaker 3>asking them why they crossed Daddy and gap in Man

1:19:07.960 --> 1:19:11.320
<v Speaker 3>United shirts or worse yet, in a Chelsea shit. It's

1:19:11.360 --> 1:19:13.759
<v Speaker 3>important to steal moments of humor in these difficult times,

1:19:14.160 --> 1:19:16.320
<v Speaker 3>to laugh a little among all the suffering, and that's

1:19:16.360 --> 1:19:18.400
<v Speaker 3>something people in Venezuela have done very well for a

1:19:18.439 --> 1:19:22.120
<v Speaker 3>very long time. But despite their humor, I could tell

1:19:22.120 --> 1:19:24.040
<v Speaker 3>the journey had a serious impact on the people I

1:19:24.080 --> 1:19:27.960
<v Speaker 3>spoke to.

1:19:28.120 --> 1:19:30.559
<v Speaker 13>You have to go through a lot, a lot of jungle,

1:19:30.760 --> 1:19:33.720
<v Speaker 13>a lot of hills. There are people, there are dead

1:19:33.760 --> 1:19:37.599
<v Speaker 13>people on the road, so it's something you cannot really explain.

1:19:38.200 --> 1:19:40.920
<v Speaker 13>It's complicated because everything can be explained in a fashion,

1:19:40.960 --> 1:19:44.040
<v Speaker 13>but it's not the same as living it. It's insanity

1:19:44.240 --> 1:19:47.800
<v Speaker 13>three four days with that food and nothing. One thing

1:19:47.880 --> 1:19:51.679
<v Speaker 13>is to live it. Explaining it, talking about it. That's different.

1:19:52.000 --> 1:19:53.200
<v Speaker 13>It's hard to put into words.

1:19:54.360 --> 1:19:56.240
<v Speaker 3>This intere is. When I conducted with one group of

1:19:56.280 --> 1:19:59.519
<v Speaker 3>Venezuelan migrants with my voice recorder in the chest pocket

1:19:59.520 --> 1:20:01.680
<v Speaker 3>of my shirt and whatever bags let me carry in

1:20:01.680 --> 1:20:04.519
<v Speaker 3>my hands, we walked it on the last part of

1:20:04.520 --> 1:20:07.439
<v Speaker 3>the trail, discussing what they'd seen. For a while, we

1:20:07.560 --> 1:20:09.640
<v Speaker 3>joked a little. One guy had crossed it at man

1:20:09.720 --> 1:20:11.880
<v Speaker 3>United Ship. I told him about the team and the

1:20:11.920 --> 1:20:14.559
<v Speaker 3>universe was dislike non Menu fans have for Menu fans.

1:20:15.320 --> 1:20:17.200
<v Speaker 3>Then after a while they opened up more about their

1:20:17.200 --> 1:20:21.400
<v Speaker 3>experiences they had. They said, seen deputies and they couldn't

1:20:21.400 --> 1:20:23.920
<v Speaker 3>stop thinking about what happened if they'd fallen, and they

1:20:23.920 --> 1:20:27.240
<v Speaker 3>wanted to know how when if the dead people's family

1:20:27.240 --> 1:20:30.600
<v Speaker 3>would ever find out.

1:20:32.439 --> 1:20:34.599
<v Speaker 17>The family waits for that person to come out to

1:20:34.600 --> 1:20:37.200
<v Speaker 17>hear that they made it, because if not, who's going

1:20:37.280 --> 1:20:40.439
<v Speaker 17>to let you know? There's no signal and nobody's going

1:20:40.520 --> 1:20:42.360
<v Speaker 17>to grab the body, and you're not going to carry

1:20:42.400 --> 1:20:45.760
<v Speaker 17>them out. The person stays there and eventually years and

1:20:45.840 --> 1:20:48.000
<v Speaker 17>years go by and the family won't know where they

1:20:48.040 --> 1:20:50.720
<v Speaker 17>are or how they died. Those are the sort of

1:20:50.760 --> 1:20:53.439
<v Speaker 17>things that one doesn't expect to see and it makes

1:20:53.439 --> 1:20:55.759
<v Speaker 17>you just want to hurry past. Not that you wouldn't

1:20:55.760 --> 1:20:58.040
<v Speaker 17>want to get the documentation from the body and deliver

1:20:58.120 --> 1:21:00.280
<v Speaker 17>it and tell them how this person that passed away?

1:21:00.680 --> 1:21:02.719
<v Speaker 17>But how dare you just go grabbing a dead body.

1:21:04.120 --> 1:21:06.200
<v Speaker 3>Venetuinan elections were held on the twenty eighth of July

1:21:06.280 --> 1:21:09.479
<v Speaker 3>this year. Venezuelan presidents have a six year term and

1:21:09.520 --> 1:21:12.519
<v Speaker 3>the incumbllent de Corlas Maduro has been in office since

1:21:12.560 --> 1:21:15.960
<v Speaker 3>twenty thirty. And let the Venezuelan people I met introduce

1:21:16.000 --> 1:21:19.160
<v Speaker 3>themselves and explain the result of the election. Now there's

1:21:19.160 --> 1:21:20.680
<v Speaker 3>a bit of background noise here, but that's because we

1:21:20.760 --> 1:21:25.519
<v Speaker 3>were walking on the trails. And it's hard to Avoidezuela.

1:21:27.040 --> 1:21:30.120
<v Speaker 2>I am coming from Venezuela, migrating through the jungle for

1:21:30.160 --> 1:21:32.720
<v Speaker 2>a better future for me and my children. I'll tell

1:21:32.760 --> 1:21:36.920
<v Speaker 2>you it's hard, but it's not impossible. No, that was

1:21:36.960 --> 1:21:39.920
<v Speaker 2>electoral fraud. And I tell you what, one day, you

1:21:40.080 --> 1:21:40.920
<v Speaker 2>just have to leave.

1:21:42.600 --> 1:21:46.840
<v Speaker 3>Moduro was opposed by Ajuardo Gonzalez, an obviously candidate who

1:21:46.880 --> 1:21:50.160
<v Speaker 3>represented a wide coalition increating groups on the left and right.

1:21:50.600 --> 1:21:54.040
<v Speaker 3>While Maduro might have support among Western socialists and even communists.

1:21:54.120 --> 1:21:57.680
<v Speaker 3>The actual Venezuelan Communist Party's youth organization formed part of

1:21:57.680 --> 1:22:01.200
<v Speaker 3>the Popular Democratic Front that opposed him. Despite poul watchers

1:22:01.240 --> 1:22:04.559
<v Speaker 3>telling a massive victory for the opposition, Moduro controls the

1:22:04.640 --> 1:22:09.360
<v Speaker 3>National Lecture Council, I proclaimed himself the victor. People protested,

1:22:09.760 --> 1:22:13.760
<v Speaker 3>and Moduro responded with bullets. Gonzales fled to the Dutch

1:22:13.800 --> 1:22:17.000
<v Speaker 3>and then the Spanish embassy, and later claimed asylum in Spain,

1:22:17.040 --> 1:22:20.680
<v Speaker 3>where his family lived. But for regular working class Venezuelan's

1:22:20.840 --> 1:22:23.919
<v Speaker 3>there's no option to hop on a flight to safety. Instead,

1:22:24.320 --> 1:22:27.000
<v Speaker 3>they have to begin the long walk north. As many

1:22:27.080 --> 1:22:29.360
<v Speaker 3>Venezuelans I spoke to told me, in addition to the

1:22:29.360 --> 1:22:33.240
<v Speaker 3>electoral fraud, Venezuela is undergoing an economic collapse. At least

1:22:33.240 --> 1:22:35.760
<v Speaker 3>an the Chavis. They said most people could eat. When

1:22:35.760 --> 1:22:37.599
<v Speaker 3>I lived in La Pastora, I was able to access

1:22:37.640 --> 1:22:41.320
<v Speaker 3>medical care from Cuban doctors. Now they say things have

1:22:41.320 --> 1:22:42.920
<v Speaker 3>become unsurvival.

1:22:44.000 --> 1:23:01.679
<v Speaker 15>Garlindo, So you're Venezuela monte pero. When Jake Venezuela.

1:23:02.800 --> 1:23:06.160
<v Speaker 13>Well, I would say that Venezuela, you know, yeah, you

1:23:06.280 --> 1:23:10.000
<v Speaker 13>can live, but not on a minimum wage. I would

1:23:10.000 --> 1:23:14.000
<v Speaker 13>say that, for example, working independently in an independent business.

1:23:14.080 --> 1:23:17.280
<v Speaker 13>Maybe you can live good, but working and surviving for

1:23:17.320 --> 1:23:21.240
<v Speaker 13>a minimum wage, no, the truth is that it doesn't work,

1:23:21.800 --> 1:23:25.160
<v Speaker 13>and that's serious. Things are still bad with the new

1:23:25.200 --> 1:23:27.400
<v Speaker 13>elections and the new government. Everything is ugly.

1:23:27.520 --> 1:23:27.680
<v Speaker 9>Yeah.

1:23:28.560 --> 1:23:31.120
<v Speaker 13>The streets of Caracas are full of protests. Every day.

1:23:31.479 --> 1:23:34.960
<v Speaker 13>People went out to protest. Sometimes they shoot people. The

1:23:35.040 --> 1:23:37.280
<v Speaker 13>government mistreats people. But if you can live with it,

1:23:37.320 --> 1:23:40.640
<v Speaker 13>and you can live with it it's ugly. Well, that

1:23:40.760 --> 1:23:42.720
<v Speaker 13>is why we left there for a better future, and

1:23:42.800 --> 1:23:44.879
<v Speaker 13>we'll keep moving onward onward.

1:23:47.120 --> 1:23:50.080
<v Speaker 3>This group were young men traveling in advance to their families,

1:23:50.400 --> 1:23:52.720
<v Speaker 3>hoping to end some money, save it up, and send

1:23:52.760 --> 1:23:55.479
<v Speaker 3>it home. They knew what they were getting into when

1:23:55.520 --> 1:23:57.960
<v Speaker 3>they go to the USA. The migrants through to end

1:23:57.960 --> 1:24:00.640
<v Speaker 3>it paid. I might struggle to make ends meet, but

1:24:00.760 --> 1:24:02.840
<v Speaker 3>they still thought it was better than staying home and

1:24:02.920 --> 1:24:04.559
<v Speaker 3>watching your children's future disappear.

1:24:07.000 --> 1:24:09.320
<v Speaker 17>If you don't have papers, you don't have a work permit,

1:24:09.680 --> 1:24:11.320
<v Speaker 17>you have to work for it. They want to pay you,

1:24:11.880 --> 1:24:13.360
<v Speaker 17>not for what you demand or anything.

1:24:14.400 --> 1:24:16.760
<v Speaker 3>I met lots of Venezuelan families with children who had

1:24:16.760 --> 1:24:20.719
<v Speaker 3>different illnesses or disabilities. Things they couldn't obtain or afford

1:24:20.760 --> 1:24:24.000
<v Speaker 3>treatment for In Venezuela, they were traveling to the US

1:24:24.120 --> 1:24:26.120
<v Speaker 3>in the hopes of finding a better future for their kids,

1:24:26.680 --> 1:24:29.120
<v Speaker 3>or any future at all. I met young men who

1:24:29.200 --> 1:24:31.719
<v Speaker 3>left their children behind but carried the children of strangers,

1:24:32.320 --> 1:24:35.360
<v Speaker 3>even those with whom they didn't share a language. Christian,

1:24:35.600 --> 1:24:37.519
<v Speaker 3>who he heard from earlier, showed me how he'd carried

1:24:37.560 --> 1:24:39.880
<v Speaker 3>someone else's child on his shoulders until he fell and

1:24:39.960 --> 1:24:42.519
<v Speaker 3>hurt his knee. We all help.

1:24:42.600 --> 1:24:44.360
<v Speaker 13>I put little children up here on my shoulders to

1:24:44.400 --> 1:24:45.639
<v Speaker 13>carry them, but it isn't easy.

1:24:46.640 --> 1:24:49.080
<v Speaker 3>In the jungle, they'd formed chains using their arms to

1:24:49.120 --> 1:24:52.360
<v Speaker 3>cross rivers and carried little children on those who couldn't swim.

1:24:52.880 --> 1:24:55.880
<v Speaker 3>In Barjiquito, sera group of men from Angola, receiving hugs

1:24:55.880 --> 1:24:58.880
<v Speaker 3>from Venezuela and women they'd helped in the jungle without

1:24:58.880 --> 1:25:01.560
<v Speaker 3>the help of the Angolans, said that children wouldn't have

1:25:01.600 --> 1:25:03.760
<v Speaker 3>made it. One slip or a loss of grip, they

1:25:03.840 --> 1:25:06.320
<v Speaker 3>told me, would be fatal, and the remains of those

1:25:06.360 --> 1:25:09.880
<v Speaker 3>who had done just that served as a grisly reminder. Later,

1:25:10.400 --> 1:25:13.679
<v Speaker 3>little boys maybe eight to ten years old gleefully recounted

1:25:13.760 --> 1:25:15.679
<v Speaker 3>seeing a dead body on which the head had quote

1:25:15.800 --> 1:25:20.040
<v Speaker 3>exploded while their parents winked. In recollection, I wanted to

1:25:20.120 --> 1:25:22.479
<v Speaker 3>understand a bit more of what they were fleeing. That

1:25:22.560 --> 1:25:23.840
<v Speaker 3>made it worth getting through all this.

1:25:25.080 --> 1:25:26.760
<v Speaker 15>You're dan Venezuela.

1:25:28.600 --> 1:25:31.600
<v Speaker 18>Well, I left Venezuela because I worked in fishing. But

1:25:31.840 --> 1:25:34.280
<v Speaker 18>right now, in Venezuela, despite the fact that it is

1:25:34.360 --> 1:25:37.960
<v Speaker 18>a country rich and oil, there's not enough gasoline for

1:25:38.040 --> 1:25:40.720
<v Speaker 18>the fishermen to go fishing. And since I did not

1:25:40.880 --> 1:25:44.040
<v Speaker 18>have the ability to even buy basic things such as food,

1:25:44.520 --> 1:25:47.080
<v Speaker 18>the situation was, well, it was a little complicated. I

1:25:47.200 --> 1:25:49.599
<v Speaker 18>had to immigrate. I had nothing else to do. They

1:25:49.800 --> 1:25:52.600
<v Speaker 18>didn't rob me, well, they were going to rob me

1:25:52.720 --> 1:25:55.559
<v Speaker 18>because I didn't have anything to steal. We passed by

1:25:55.720 --> 1:25:58.360
<v Speaker 18>and the group that was behind us got robbed. They

1:25:58.479 --> 1:25:59.599
<v Speaker 18>raped women in that group.

1:26:02.080 --> 1:26:04.960
<v Speaker 3>Almost every Venezuelan migroan I spect to share a similar story.

1:26:05.520 --> 1:26:08.280
<v Speaker 3>One said he'd installed security cameras, but nobody could afford

1:26:08.320 --> 1:26:11.000
<v Speaker 3>them now, as they had to choose between rent and

1:26:11.080 --> 1:26:13.960
<v Speaker 3>groceries or medical procedures that they needed but couldn't afford.

1:26:14.600 --> 1:26:18.639
<v Speaker 3>Overwhelmingly they said the same thing. No aifulturo, there's no future.

1:26:19.200 --> 1:26:21.040
<v Speaker 3>One group said to me that they couldn't wait for

1:26:21.080 --> 1:26:23.639
<v Speaker 3>their country to become like Cuba, as decades of embargos

1:26:23.640 --> 1:26:26.560
<v Speaker 3>took their toll on the population. But others reminded me

1:26:26.640 --> 1:26:29.840
<v Speaker 3>in them that Lisa Cubans seemed to have doctors. Venezuela

1:26:29.880 --> 1:26:32.880
<v Speaker 3>has an eighty percent poverty right now. Though it sits

1:26:32.920 --> 1:26:34.920
<v Speaker 3>on one of the largest oil reserves of any country

1:26:35.000 --> 1:26:37.479
<v Speaker 3>on Earth. It's been plagued by planmmeting oil prices in

1:26:37.520 --> 1:26:40.120
<v Speaker 3>the years of hyperinflation, which got so bad at one

1:26:40.160 --> 1:26:42.439
<v Speaker 3>point the shots stopped putting price tags on things and

1:26:42.520 --> 1:26:45.920
<v Speaker 3>relied on staff to give up to the minute prices. Today,

1:26:46.120 --> 1:26:49.439
<v Speaker 3>alongside a regime that lacks legitimacy, a state that readily

1:26:49.520 --> 1:26:52.439
<v Speaker 3>uses horrific violence against his people, an election that was

1:26:52.560 --> 1:26:56.960
<v Speaker 3>essentially ignored, Venezuelans must also deal with shortages of basic goods, poverty,

1:26:57.160 --> 1:27:00.800
<v Speaker 3>and malnutrition. And like Cubans who have a relatively good

1:27:00.800 --> 1:27:03.840
<v Speaker 3>political lobby in the USA, Venezuelan's coming to the USA

1:27:03.920 --> 1:27:06.960
<v Speaker 3>do not benefit from special laws. Cubans under the Cuban

1:27:07.000 --> 1:27:09.400
<v Speaker 3>Adjustment Act have a part of the citizenship and permanence

1:27:09.439 --> 1:27:12.120
<v Speaker 3>once they set foot on US soil. Venezuelans do not.

1:27:12.920 --> 1:27:16.000
<v Speaker 3>They're covered by something called a temporary protected status, but

1:27:16.120 --> 1:27:18.120
<v Speaker 3>this does not afford them much in the way of stability,

1:27:18.280 --> 1:27:23.799
<v Speaker 3>protection or a secure future. Erekapinhidro of Valatolado, an incredible organization,

1:27:23.880 --> 1:27:27.679
<v Speaker 3>does valuable work with migrant legal aid advocacy and humanitarian relief,

1:27:28.160 --> 1:27:30.439
<v Speaker 3>explaining just how temporary a TPS is.

1:27:30.880 --> 1:27:35.920
<v Speaker 16>So temporary protected status is it's basically a form of

1:27:36.040 --> 1:27:39.760
<v Speaker 16>protecting individuals who are already in the United States when

1:27:39.800 --> 1:27:45.080
<v Speaker 16>their countries have experienced a natural disaster, they are in war,

1:27:45.439 --> 1:27:48.680
<v Speaker 16>there's some kind of situation going on that makes it

1:27:48.960 --> 1:27:53.960
<v Speaker 16>difficult for them to return, and so temporary protected status

1:27:54.120 --> 1:27:58.440
<v Speaker 16>was first created in nineteen ninety and the first individuals

1:27:58.520 --> 1:28:03.080
<v Speaker 16>who receive the status we're from El Salvador. And since then,

1:28:03.160 --> 1:28:04.960
<v Speaker 16>I think there's been a few dozen countries that have

1:28:05.040 --> 1:28:08.720
<v Speaker 16>been designated. But basically the way it works is they

1:28:08.880 --> 1:28:12.040
<v Speaker 16>designate a country and so if you were in the

1:28:12.160 --> 1:28:15.960
<v Speaker 16>United States before that designation date, you can apply for

1:28:16.040 --> 1:28:20.679
<v Speaker 16>temporary protected status within you know, a designated time period,

1:28:21.360 --> 1:28:25.160
<v Speaker 16>and you get a work permit. It's valid for six,

1:28:25.280 --> 1:28:29.280
<v Speaker 16>twelve or eighteen months, and then two months before it expires.

1:28:29.920 --> 1:28:33.960
<v Speaker 16>The Secretary of the Department of Homeland Security has to

1:28:34.040 --> 1:28:37.880
<v Speaker 16>say whether or not they're going to reauthorize GPS. So

1:28:38.120 --> 1:28:41.240
<v Speaker 16>there's like eight hundred and sixty thousand people in the

1:28:41.400 --> 1:28:46.920
<v Speaker 16>US who have temporary protected status and it's not a

1:28:47.000 --> 1:28:50.439
<v Speaker 16>path of citizenship. So basically people are just in limbo

1:28:50.600 --> 1:28:53.559
<v Speaker 16>sometimes for decades, you know. They just have to reapply

1:28:53.760 --> 1:28:58.080
<v Speaker 16>for this permit every eighteen months. So I have quite

1:28:58.080 --> 1:29:01.519
<v Speaker 16>a few salvador and friends who in the United States

1:29:01.560 --> 1:29:04.479
<v Speaker 16>since the nineties. They have kids, some of them acquirrent

1:29:04.520 --> 1:29:08.599
<v Speaker 16>kids who are US citizen and they can't become permanent

1:29:08.680 --> 1:29:11.280
<v Speaker 16>residents or have a pass of citizenship didn't. Most they

1:29:11.360 --> 1:29:14.120
<v Speaker 16>leave the country and either come back with another type

1:29:14.120 --> 1:29:17.840
<v Speaker 16>of parole or apply through a consulate, which many of

1:29:17.880 --> 1:29:19.479
<v Speaker 16>them are just not willing to take that risk.

1:29:20.200 --> 1:29:23.080
<v Speaker 3>What makes things even more complicated for the Venezuelans is

1:29:23.160 --> 1:29:26.320
<v Speaker 3>that many of them are traveling without documents. It costs

1:29:26.320 --> 1:29:28.240
<v Speaker 3>three hundred bucks to get a passport, they told me,

1:29:28.439 --> 1:29:31.759
<v Speaker 3>and the weight's considerable. This makes their journeys even harder

1:29:32.000 --> 1:29:34.000
<v Speaker 3>as every country the enter has to approve them to

1:29:34.240 --> 1:29:37.439
<v Speaker 3>or without a passport, getting a visa, they said, would

1:29:37.439 --> 1:29:39.760
<v Speaker 3>be nearly impossible, and just trying might result in the

1:29:39.800 --> 1:29:43.719
<v Speaker 3>government coming after them. Such things, they said, are reserved

1:29:43.760 --> 1:29:47.360
<v Speaker 3>for the wealthier citizens, people like Gonzales, who's asylum claim

1:29:47.439 --> 1:29:49.880
<v Speaker 3>and stays at the Dutch and Spanish embassies, and who's

1:29:49.920 --> 1:29:52.439
<v Speaker 3>right to join his family in exile, are all luxuries

1:29:52.479 --> 1:29:55.160
<v Speaker 3>that most of his country people can't expect. It's dead.

1:29:55.360 --> 1:29:58.680
<v Speaker 3>Most Venezualians must ride basses through Columbia, then walk north

1:29:58.720 --> 1:30:02.559
<v Speaker 3>through the jungle buses, stir away on trains, or walk

1:30:02.600 --> 1:30:05.360
<v Speaker 3>again all the way to the border. They all lamented

1:30:05.400 --> 1:30:08.679
<v Speaker 3>to Dadian crossing, and so they wouldn't advise it without

1:30:08.720 --> 1:30:20.639
<v Speaker 3>other options. They all made it anyway. Community. See, they don't.

1:30:24.560 --> 1:30:28.320
<v Speaker 17>Because unfortunately we don't have much in our country. You

1:30:28.400 --> 1:30:30.360
<v Speaker 17>don't have another option when you're dying of hunger and

1:30:30.400 --> 1:30:34.559
<v Speaker 17>you don't have a future. You can't even study. So yeah,

1:30:34.840 --> 1:30:35.400
<v Speaker 17>it's worth it.

1:30:37.360 --> 1:30:40.760
<v Speaker 3>The economic situation is dire in Venezuela. Many families can't

1:30:40.800 --> 1:30:43.400
<v Speaker 3>make ends me their currency is almost worth us, and

1:30:43.479 --> 1:30:45.880
<v Speaker 3>the majorid government seems to have successfully installed itself for

1:30:45.960 --> 1:30:49.200
<v Speaker 3>the foreseeable future. This will mean a continuation of embargoes

1:30:49.240 --> 1:30:52.880
<v Speaker 3>and sanctions, which will harm the people more than the regime. Sadly,

1:30:52.960 --> 1:30:55.960
<v Speaker 3>though economic hardships not a criteria for which one could

1:30:55.960 --> 1:30:57.479
<v Speaker 3>be granted asylum in the USA.

1:30:58.080 --> 1:31:03.320
<v Speaker 16>His Erica again, so severe economic deprivation can be persecution

1:31:03.680 --> 1:31:06.799
<v Speaker 16>if it's linked to one of the other protected grounds,

1:31:06.840 --> 1:31:11.000
<v Speaker 16>so race, religion, nationality, political opinion, or membership in a

1:31:11.080 --> 1:31:12.160
<v Speaker 16>particular social group.

1:31:12.280 --> 1:31:14.040
<v Speaker 3>So, for example, if.

1:31:14.040 --> 1:31:21.000
<v Speaker 16>Someone participated in anti Moduro political activity and then we're

1:31:21.080 --> 1:31:25.200
<v Speaker 16>blocked from getting a job or just denied economic opportunities

1:31:25.240 --> 1:31:30.000
<v Speaker 16>to the point where they're starving, economic deprivation could count

1:31:30.040 --> 1:31:33.760
<v Speaker 16>as persecution, but it's a very difficult case to make

1:31:33.920 --> 1:31:38.679
<v Speaker 16>in the United States. In Mexico, you can get protection

1:31:39.160 --> 1:31:43.479
<v Speaker 16>based on generalized conditions in your country, and so you know,

1:31:43.640 --> 1:31:49.880
<v Speaker 16>Venezuelans tweeing economic collapse or even Central Americans fleeing extreme

1:31:50.040 --> 1:31:53.639
<v Speaker 16>violence have a much easier time beating protection in Mexico

1:31:54.360 --> 1:31:56.880
<v Speaker 16>than they would in the United States because of that

1:31:57.400 --> 1:32:01.040
<v Speaker 16>kind of extra category of protection in Mexico. The issue

1:32:01.080 --> 1:32:03.720
<v Speaker 16>with Mexico is just the very limited capacity of this

1:32:03.760 --> 1:32:07.280
<v Speaker 16>asylum system overall, and the very dangerous conditions in which

1:32:07.320 --> 1:32:10.000
<v Speaker 16>people are forced to wait while their cases are adjudicated.

1:32:10.600 --> 1:32:14.000
<v Speaker 3>Going forward from the Dadian, they'll face an enormously difficult journey.

1:32:14.520 --> 1:32:17.160
<v Speaker 3>The US does have a program for Cubans, Venezuelans, Haitians,

1:32:17.160 --> 1:32:20.040
<v Speaker 3>and Nicaraguans, then in theory allows them to apply, be

1:32:20.200 --> 1:32:23.920
<v Speaker 3>pre approved and fly straight to the USA, but it's

1:32:23.960 --> 1:32:26.000
<v Speaker 3>so delayed and broken. It's just not an option for

1:32:26.080 --> 1:32:28.320
<v Speaker 3>people who barely have enough money for food, let learn

1:32:28.320 --> 1:32:29.760
<v Speaker 3>a plane ticket there.

1:32:30.320 --> 1:32:37.000
<v Speaker 16>HMV program is for cubanations, nick Garaguins, Venezuelans who have

1:32:37.200 --> 1:32:40.880
<v Speaker 16>not crossed into Panama or Mexico in the past few years.

1:32:41.080 --> 1:32:43.760
<v Speaker 16>You do not qualify who've done that or have not

1:32:43.840 --> 1:32:47.519
<v Speaker 16>been interdeed at see if they're Haitian or Cuban. You

1:32:47.680 --> 1:32:49.519
<v Speaker 16>have to have a sponsor in the United States who

1:32:49.560 --> 1:32:52.720
<v Speaker 16>have some kind of legal status. You have to be

1:32:52.760 --> 1:32:55.320
<v Speaker 16>able to pay for the flight, you have to have

1:32:56.000 --> 1:32:58.680
<v Speaker 16>a passport, and you have to be able to wait

1:32:58.760 --> 1:33:01.839
<v Speaker 16>forever long it takes for your application to be approved.

1:33:02.360 --> 1:33:06.080
<v Speaker 16>And the Department of Homeland Security just announced that they

1:33:06.360 --> 1:33:09.680
<v Speaker 16>are not renewing parole for people who are already in

1:33:09.720 --> 1:33:13.200
<v Speaker 16>the United States. So people from those four countries who

1:33:13.400 --> 1:33:15.439
<v Speaker 16>were in the US had up to two years of

1:33:15.560 --> 1:33:18.679
<v Speaker 16>humanitarian parole which is not being renewed, so they either

1:33:18.720 --> 1:33:22.040
<v Speaker 16>would need to apply for something else, or go back

1:33:22.040 --> 1:33:24.200
<v Speaker 16>to their country, or just, I guess, stay in the

1:33:24.640 --> 1:34:10.400
<v Speaker 16>United States undocumented until their cody.

1:33:59.360 --> 1:34:02.360
<v Speaker 3>Had the same orly hundreds of times that week, sometimes

1:34:02.400 --> 1:34:05.760
<v Speaker 3>off mike and sometimes on mike, sometimes holding my voice

1:34:05.800 --> 1:34:08.880
<v Speaker 3>recorder and notebook, sometimes just sitting on the ground or

1:34:08.920 --> 1:34:11.479
<v Speaker 3>walking on the trail or enjoying a bottle of cold

1:34:11.560 --> 1:34:16.000
<v Speaker 3>water in Bahjigito, Crippling poverty and bad governance in their

1:34:16.040 --> 1:34:19.120
<v Speaker 3>country made it difficult to see a future there. They

1:34:19.200 --> 1:34:21.759
<v Speaker 3>wanted better for their children, so they brought them across

1:34:21.800 --> 1:34:23.800
<v Speaker 3>the mountains and risked their lives in the jungle to

1:34:23.880 --> 1:34:26.599
<v Speaker 3>give them a chance in life. I prepared a lot

1:34:26.640 --> 1:34:29.000
<v Speaker 3>for this trip, and I tried to search for everything

1:34:29.080 --> 1:34:31.439
<v Speaker 3>had my experience on the internet. But one thing I

1:34:31.479 --> 1:34:33.360
<v Speaker 3>really didn't expect to learn in the jungle is just

1:34:33.479 --> 1:34:35.760
<v Speaker 3>how much it's possible for parents to love their kids.

1:34:36.760 --> 1:34:39.599
<v Speaker 3>I watched exhausted mothers hoist their babies onto their shoulders

1:34:39.640 --> 1:34:42.160
<v Speaker 3>to keep walking, and somehow come up with a story

1:34:42.200 --> 1:34:44.240
<v Speaker 3>that made the whole thing an adventure, not a tragedy,

1:34:45.280 --> 1:34:47.360
<v Speaker 3>then did the same thing again the next day without

1:34:47.439 --> 1:34:51.320
<v Speaker 3>sleeping or eating. I watched fathers carefully lay out their

1:34:51.360 --> 1:34:53.960
<v Speaker 3>sleeping mac so the children could rest while they tried

1:34:54.000 --> 1:34:56.040
<v Speaker 3>to do the same on the dirt or hardwood floors

1:34:56.880 --> 1:34:59.280
<v Speaker 3>every day as their savings grew lower and they outlooked

1:34:59.280 --> 1:35:01.840
<v Speaker 3>more bleak, watch parents try to smile for their kids.

1:35:02.600 --> 1:35:05.320
<v Speaker 3>The sacrifices I saw them make, starving for days to

1:35:05.360 --> 1:35:07.760
<v Speaker 3>give their kids something to eat, or spending their last

1:35:07.800 --> 1:35:10.080
<v Speaker 3>remaining dollar on clean clothes for their kids while they

1:35:10.080 --> 1:35:13.360
<v Speaker 3>walked barefoo and couldn't afford shoes really brought home for

1:35:13.479 --> 1:35:16.000
<v Speaker 3>me the desire these families had for better future and

1:35:16.120 --> 1:35:20.320
<v Speaker 3>the sacrifices they're willing to make for one. Another week later,

1:35:20.720 --> 1:35:22.519
<v Speaker 3>it's still hard for me to accept that I'm home

1:35:22.600 --> 1:35:25.360
<v Speaker 3>safely and they're still in as much danger, if not more.

1:35:28.800 --> 1:35:32.479
<v Speaker 11>Our walk lasted five days. Thank god I was always

1:35:32.479 --> 1:35:34.719
<v Speaker 11>strong enough and able to get back up when I fell,

1:35:34.840 --> 1:35:37.720
<v Speaker 11>because if I fell and my children had to see

1:35:37.800 --> 1:35:40.040
<v Speaker 11>me fall and not get up, imagine how bad that

1:35:40.080 --> 1:35:42.920
<v Speaker 11>would be. My children want more in the future, but

1:35:43.360 --> 1:35:46.400
<v Speaker 11>they despaired in the jungle. They said, tell me, mommy,

1:35:46.600 --> 1:35:49.240
<v Speaker 11>when are we going to get there? Mommy? What could

1:35:49.280 --> 1:35:51.720
<v Speaker 11>I say to them? My dear, We have to have

1:35:51.880 --> 1:35:55.000
<v Speaker 11>patience because we have to make the crossing. We have

1:35:55.120 --> 1:35:59.320
<v Speaker 11>to move forward. If not, we can't get out of here.

1:36:00.240 --> 1:36:03.519
<v Speaker 3>Even among such difficult times, the Venezuelans always greeted me

1:36:03.560 --> 1:36:05.920
<v Speaker 3>with a laugh and a smile, especially after a few

1:36:05.960 --> 1:36:08.560
<v Speaker 3>days of running into each other. When I used venezuhaleen

1:36:08.640 --> 1:36:11.000
<v Speaker 3>slang or my accents slowly reverted to the Spanish and

1:36:11.000 --> 1:36:13.720
<v Speaker 3>I learned in Karrakas nearly two decades ago, they'd laugh

1:36:13.760 --> 1:36:16.800
<v Speaker 3>at me, as they noted at that time, Karrakas had

1:36:16.800 --> 1:36:19.559
<v Speaker 3>attracted plenty of migrants to his own. Some of them,

1:36:19.840 --> 1:36:22.559
<v Speaker 3>like me, didn't stay, but we came to We wanted

1:36:22.560 --> 1:36:25.000
<v Speaker 3>to see a revolution in the flesh, and they welcomed us.

1:36:25.880 --> 1:36:27.800
<v Speaker 3>For a while in Caracas, I lived in a social

1:36:27.880 --> 1:36:30.360
<v Speaker 3>center in La Pastora. I didn't pay rent, but there

1:36:30.400 --> 1:36:32.120
<v Speaker 3>was a small, empty room and no one seemed to mind.

1:36:32.720 --> 1:36:35.240
<v Speaker 3>Every day I talked to strangers, big friends, and try

1:36:35.280 --> 1:36:38.479
<v Speaker 3>and learn something new. The situation there wasn't ideal. For

1:36:38.560 --> 1:36:40.880
<v Speaker 3>one thing, we didn't really have showers, and also I

1:36:40.880 --> 1:36:43.360
<v Speaker 3>got robbed at gunpoint. So for most of my time

1:36:43.400 --> 1:36:45.680
<v Speaker 3>in the country, I stayed with the Chilean family i'd met.

1:36:46.280 --> 1:36:49.000
<v Speaker 3>They welcomed me a more or less total stranger, into

1:36:49.040 --> 1:36:52.000
<v Speaker 3>their homes and lives. In the evenings, we spent hours

1:36:52.040 --> 1:36:54.599
<v Speaker 3>talking and they'd tell me stories about how they'd suffered

1:36:54.680 --> 1:36:58.320
<v Speaker 3>under Pinochet, the hopes they'd had for their country, and

1:36:58.439 --> 1:37:00.920
<v Speaker 3>how they'd had to flee to Krakas tens of thousands

1:37:00.920 --> 1:37:03.880
<v Speaker 3>of their fellow Chileans. They introduced me to Victor Hara

1:37:04.280 --> 1:37:07.479
<v Speaker 3>and Joy Pan. I introduced them to chumber Wamba, and

1:37:07.560 --> 1:37:10.200
<v Speaker 3>we shared an affection for George Orwell. The song you

1:37:10.280 --> 1:37:12.680
<v Speaker 3>heard after the adverts was not in fact Chumberwamba, but

1:37:12.840 --> 1:37:16.320
<v Speaker 3>Chilean left his folk musician, Victor Haa. He's playing Eldreto

1:37:16.400 --> 1:37:19.200
<v Speaker 3>de vi videnpaz the right to live in Peace in English,

1:37:19.880 --> 1:37:22.400
<v Speaker 3>and it's one of his most famous songs. It confronts

1:37:22.439 --> 1:37:25.920
<v Speaker 3>the US War in Vietnam. Later, after haw I was

1:37:25.960 --> 1:37:28.559
<v Speaker 3>tortured and murdered by the Pinochet regime, it became an

1:37:28.600 --> 1:37:31.920
<v Speaker 3>anthem of protest in the country. Parah and his friend

1:37:31.960 --> 1:37:34.519
<v Speaker 3>Pabu and No Ruda were both symbols of the cultural

1:37:34.600 --> 1:37:36.920
<v Speaker 3>power of the Chilean people and the brutality of the

1:37:36.960 --> 1:37:39.479
<v Speaker 3>Pinochet regime, who broke the hands he used to play

1:37:39.520 --> 1:37:42.559
<v Speaker 3>his guitar before they killed him. Haah and the Rudah

1:37:42.840 --> 1:37:45.720
<v Speaker 3>both moved in the same revolutionary artistic circles as my

1:37:45.840 --> 1:37:49.040
<v Speaker 3>Chilean host in Venezuela. At night, they tell me stories

1:37:49.040 --> 1:37:51.679
<v Speaker 3>about the time they spent together. We'd have to speak loudly,

1:37:52.080 --> 1:37:53.479
<v Speaker 3>as a man who adopted me as a sort of

1:37:53.520 --> 1:37:56.400
<v Speaker 3>surrogate grandson had permanent hearing damage from the torture he'd

1:37:56.439 --> 1:37:59.720
<v Speaker 3>endured under the same regime. Luckily, he'd been able to

1:37:59.760 --> 1:38:02.599
<v Speaker 3>flee with his wife to Venezuela, where they were welcomed.

1:38:03.200 --> 1:38:05.400
<v Speaker 3>They never returned to Chile and happily lived out the

1:38:05.439 --> 1:38:07.599
<v Speaker 3>rest of their lives listening to their Victor Hara records

1:38:07.600 --> 1:38:11.160
<v Speaker 3>in Caracas and living the ideals that have seen them persecuted.

1:38:12.280 --> 1:38:14.760
<v Speaker 3>Their kindness to me, a nineteen year old stranger with

1:38:14.880 --> 1:38:17.560
<v Speaker 3>terrible Spanish and nowhere to sleep at night, reflected the

1:38:17.640 --> 1:38:20.040
<v Speaker 3>kindness they'd received, and I've tried to reflect it in

1:38:20.120 --> 1:38:20.800
<v Speaker 3>turn ever since.

1:38:25.520 --> 1:38:28.760
<v Speaker 18>Oh A life.

1:38:28.960 --> 1:38:37.400
<v Speaker 3>Oh. I never once heard any children crying in Las

1:38:37.479 --> 1:38:41.080
<v Speaker 3>Blancas or Barjiquito. Well note, until the deportations took their

1:38:41.120 --> 1:38:43.400
<v Speaker 3>parents away on my last day there. Most of the

1:38:43.479 --> 1:38:47.160
<v Speaker 3>time the kids entertained themselves. One day in Las Blancas

1:38:47.360 --> 1:38:49.840
<v Speaker 3>where migrants can wait and spend weeks or months they

1:38:49.880 --> 1:38:51.840
<v Speaker 3>don't have the funds to move forward with their journey.

1:38:52.520 --> 1:38:54.560
<v Speaker 3>I left my ficture while she made a call and

1:38:54.600 --> 1:38:56.800
<v Speaker 3>bumped into some little children playing a game where they

1:38:56.920 --> 1:38:59.280
<v Speaker 3>throw water bottle caps into half a breeze block from

1:38:59.320 --> 1:39:02.880
<v Speaker 3>various distance, each of them counting how many they could land.

1:39:04.080 --> 1:39:06.360
<v Speaker 3>I sat down next to them, put maricorder on the

1:39:06.400 --> 1:39:13.559
<v Speaker 3>ground and asked nicely if I could join them. That's

1:39:19.560 --> 1:39:21.679
<v Speaker 3>like a tiny pit buss. One of the kids bought

1:39:21.720 --> 1:39:23.800
<v Speaker 3>me a pile of bottle tops, and I chatted with

1:39:23.880 --> 1:39:25.519
<v Speaker 3>them as we threw a bottle cap to the broken

1:39:25.520 --> 1:39:29.000
<v Speaker 3>piece of concrete. What was it like in America? They asked.

1:39:29.920 --> 1:39:32.479
<v Speaker 3>They's had a lot of questions about Africa, having probably

1:39:32.479 --> 1:39:34.760
<v Speaker 3>met African kids in the casita just across the way.

1:39:35.800 --> 1:39:38.519
<v Speaker 3>Do they have big buildings in Africa? Does it rain there?

1:39:39.160 --> 1:39:40.599
<v Speaker 3>How long does it take to get there in a bus?

1:39:41.600 --> 1:39:44.479
<v Speaker 3>Then they tested by venezuela and legitimacy by drawing me

1:39:44.520 --> 1:39:46.360
<v Speaker 3>in a ripper in my notebook, and I'm asking him

1:39:46.400 --> 1:39:48.880
<v Speaker 3>if I knew what it was, what I passed a test?

1:39:49.520 --> 1:39:51.120
<v Speaker 3>They asked me how to say some things in English,

1:39:51.600 --> 1:39:53.120
<v Speaker 3>and they showed me the toys they bought with them,

1:39:53.120 --> 1:39:55.840
<v Speaker 3>which were very few. One of them had a small

1:39:55.840 --> 1:39:59.639
<v Speaker 3>plastic cow of which he was very proud on avoca.

1:40:05.920 --> 1:40:08.280
<v Speaker 3>After a while, they asked what I was doing, and

1:40:08.320 --> 1:40:11.000
<v Speaker 3>I showed them how I record interviews, at which point

1:40:11.200 --> 1:40:14.160
<v Speaker 3>they began recording themselves and each other, wildly stabbing at

1:40:14.160 --> 1:40:16.360
<v Speaker 3>the buttons on my recorder, which I will admit scared

1:40:16.439 --> 1:40:19.040
<v Speaker 3>the crap out of me, but I didn't have the

1:40:19.120 --> 1:40:22.000
<v Speaker 3>heart to take it off. Then they stroked the fluffy

1:40:22.040 --> 1:40:24.479
<v Speaker 3>WIMD protector I use on my microphone. It told me

1:40:24.520 --> 1:40:27.360
<v Speaker 3>it was like a tiny teddy bear. Eventually I was

1:40:27.439 --> 1:40:29.839
<v Speaker 3>able to trade my recorder for several small wooden animals

1:40:29.880 --> 1:40:32.000
<v Speaker 3>I'd brought with me as gifts, which seemed to be

1:40:32.080 --> 1:40:33.720
<v Speaker 3>a deal. The left all of us feelings that we

1:40:33.800 --> 1:40:36.519
<v Speaker 3>come out ahead. They seemed to unbothered by the suffering

1:40:36.560 --> 1:40:39.320
<v Speaker 3>around them. But Las Blancas is no place for children.

1:40:40.000 --> 1:40:42.360
<v Speaker 3>They should be in school, learning the English phrases they

1:40:42.439 --> 1:40:44.800
<v Speaker 3>kept repeating to me every time I saw them. But

1:40:45.360 --> 1:40:47.519
<v Speaker 3>for a chance to use their English, they first had

1:40:47.520 --> 1:40:56.120
<v Speaker 3>to endure month more danger and deprivation. I guess, as

1:40:56.160 --> 1:40:59.120
<v Speaker 3>son some slightly hold A. Children made the journey alone

1:40:59.880 --> 1:41:04.200
<v Speaker 3>or almost alone. They were accompanied by a spaniel called Channel.

1:41:05.400 --> 1:41:07.200
<v Speaker 3>I saw a future while as people are characters them

1:41:07.240 --> 1:41:09.040
<v Speaker 3>through the Darien Gap. But to my ANALYSI this is

1:41:09.080 --> 1:41:11.440
<v Speaker 3>the first spaniel that has made the treacherous crossing.

1:41:13.479 --> 1:41:14.120
<v Speaker 12>Inezuela.

1:41:21.960 --> 1:41:24.840
<v Speaker 3>Like everyone else, they had terrible memories from the jungle.

1:41:27.600 --> 1:41:29.400
<v Speaker 1>The truth is you have to fight a lot to

1:41:29.479 --> 1:41:32.000
<v Speaker 1>be able to get out of there, because not everyone

1:41:32.080 --> 1:41:34.919
<v Speaker 1>gets out of that jungle, and it's even more difficult

1:41:34.960 --> 1:41:37.960
<v Speaker 1>with small children. There are times when one goes without

1:41:38.040 --> 1:41:42.040
<v Speaker 1>food and it's very stressful because all around us all

1:41:42.160 --> 1:41:44.800
<v Speaker 1>we saw was the jungle, and we never saw the

1:41:44.880 --> 1:41:48.560
<v Speaker 1>way out. But it is complicated. The truth is that

1:41:48.680 --> 1:41:52.320
<v Speaker 1>it is very hard the jungle. Well, I would really

1:41:52.400 --> 1:41:53.600
<v Speaker 1>recommend that people.

1:41:53.439 --> 1:41:54.040
<v Speaker 14>Never go there.

1:41:54.560 --> 1:41:57.599
<v Speaker 1>All our feet are hurting, we can't walk properly. Our

1:41:57.640 --> 1:42:00.280
<v Speaker 1>whole body is hurt. We went days without eating.

1:42:01.479 --> 1:42:03.920
<v Speaker 3>They were traveling. They said to join their parents, and

1:42:04.000 --> 1:42:06.960
<v Speaker 3>because in Venezuela they told me they were always hungry.

1:42:07.560 --> 1:42:09.639
<v Speaker 3>They saw people sleeping on the streets, right, that would

1:42:09.640 --> 1:42:11.280
<v Speaker 3>be their only option. One day they didn't leave.

1:42:14.479 --> 1:42:16.439
<v Speaker 1>I want to see mom. I haven't seen her in

1:42:16.560 --> 1:42:19.320
<v Speaker 1>three years, and I want to have my American dream to.

1:42:20.920 --> 1:42:23.160
<v Speaker 14>I want to see my dad, my aunt, and my uncle.

1:42:23.600 --> 1:42:25.320
<v Speaker 14>I haven't seen them for three years either.

1:42:26.280 --> 1:42:28.519
<v Speaker 3>Despite the heart yet, they didn't blame their parents for leaving.

1:42:30.320 --> 1:42:32.639
<v Speaker 14>We know that we made it because of them. They're

1:42:32.720 --> 1:42:34.760
<v Speaker 14>the ones who sent us money for the things we need.

1:42:35.120 --> 1:42:37.240
<v Speaker 14>We were able to get a few things, not everything

1:42:37.280 --> 1:42:39.120
<v Speaker 14>we needed, but it's all thanks to them.

1:42:40.160 --> 1:42:41.880
<v Speaker 3>The end of their interview, as I always do, I

1:42:41.880 --> 1:42:43.920
<v Speaker 3>asked them if there's anything else that they wanted to share.

1:42:45.600 --> 1:42:46.799
<v Speaker 3>I don't know, but our parents.

1:42:47.080 --> 1:42:49.040
<v Speaker 18>We love them a lot and hope we can see

1:42:49.040 --> 1:42:49.439
<v Speaker 18>them soon.

1:43:01.520 --> 1:43:04.120
<v Speaker 3>Like many of the Valezuela's I spoke to, their American

1:43:04.200 --> 1:43:07.479
<v Speaker 3>dreams were pretty modest for most of them, though they'll

1:43:07.520 --> 1:43:10.559
<v Speaker 3>be unachievable in the current immigration system. They'll end up

1:43:10.560 --> 1:43:13.400
<v Speaker 3>stuck in Mexico, in Mexico City, perhaps so further south

1:43:14.200 --> 1:43:17.160
<v Speaker 3>in Tijuana or Juara's working across the border. They're lucky,

1:43:17.960 --> 1:43:20.360
<v Speaker 3>but if they cried across between ports of entry, we'll

1:43:20.360 --> 1:43:23.439
<v Speaker 3>get caught traveling without red string. In Mexico, there was

1:43:23.560 --> 1:43:25.799
<v Speaker 3>being deported or relocated back to southern Mexico.

1:43:26.640 --> 1:43:30.120
<v Speaker 16>His explaining that process, the Mexican National Guard has been

1:43:30.800 --> 1:43:34.519
<v Speaker 16>detaining people who are trying across the US medical border,

1:43:34.600 --> 1:43:38.040
<v Speaker 16>and they had been sending them south to Mexico City

1:43:38.560 --> 1:43:43.200
<v Speaker 16>and Chiapas to Tapachula. Now there's been this huge effort

1:43:43.320 --> 1:43:46.280
<v Speaker 16>to stop people from weaving, not only at the US

1:43:46.360 --> 1:43:50.040
<v Speaker 16>Mexico border, but even in Mexco City. So we're seeing

1:43:50.800 --> 1:43:55.280
<v Speaker 16>Mexican Immigration and National Guard doing sweeps of migrant camps,

1:43:55.479 --> 1:43:58.400
<v Speaker 16>of apartment buildings, doesn't matter if the person has a

1:43:58.439 --> 1:44:02.920
<v Speaker 16>CBP one appointment. Sometimes they'll just send themselves to either

1:44:03.080 --> 1:44:06.720
<v Speaker 16>Chiapa's an increasingly to Basco so Viere. Mossau, which is

1:44:06.760 --> 1:44:11.280
<v Speaker 16>where people are arriving in Tabasco has one shelter and

1:44:11.400 --> 1:44:14.080
<v Speaker 16>I think the capacity is around two hundred and fifty

1:44:14.080 --> 1:44:17.719
<v Speaker 16>three hundred people, and earlier this year they were sending

1:44:18.040 --> 1:44:21.880
<v Speaker 16>twenty thousand migrants a month there and then they posted

1:44:21.920 --> 1:44:23.840
<v Speaker 16>the military yips so that people can't leave.

1:44:24.640 --> 1:44:25.880
<v Speaker 19>And it's very dangerous there.

1:44:25.880 --> 1:44:28.680
<v Speaker 16>It's a drug tracking area, so it's you know, not

1:44:28.840 --> 1:44:30.920
<v Speaker 16>only are people sleeping in the streets, but they're sleeping

1:44:31.240 --> 1:44:33.040
<v Speaker 16>on the streets of some of the most dangerous cities

1:44:33.080 --> 1:44:35.920
<v Speaker 16>in Mexaco. Win very few services there to help them

1:44:36.400 --> 1:44:37.400
<v Speaker 16>even get their next meal.

1:44:37.840 --> 1:44:39.960
<v Speaker 3>This, of course, didn't happen without the imfluence of the

1:44:40.040 --> 1:44:43.280
<v Speaker 3>United States. In many ways, Joe Biden has done exactly

1:44:43.320 --> 1:44:45.519
<v Speaker 3>what Donald Trump promised to do. Not only has he

1:44:45.600 --> 1:44:48.840
<v Speaker 3>built more wool, he's also forced Mexico to pay for

1:44:48.840 --> 1:44:51.880
<v Speaker 3>a significant amount of the US IS immigration enforcement. But

1:44:52.240 --> 1:44:54.599
<v Speaker 3>when people are sent back to south of Mexico, they'll

1:44:54.640 --> 1:44:56.880
<v Speaker 3>just make their way north again, only this time with

1:44:57.000 --> 1:45:00.640
<v Speaker 3>fewer resources and even greater risk. They're all proud of

1:45:00.640 --> 1:45:02.960
<v Speaker 3>where they're from. About half the groups I saw had

1:45:03.080 --> 1:45:06.320
<v Speaker 3>Venezuelan flags and the cats or backpacks, but they're also

1:45:06.479 --> 1:45:08.600
<v Speaker 3>very aware of the betrayal they get as Venezuelans and

1:45:08.640 --> 1:45:10.960
<v Speaker 3>the US media and many of them made the very

1:45:11.040 --> 1:45:14.080
<v Speaker 3>valid point if American is afraid of Venezuela gangs, they

1:45:14.120 --> 1:45:15.840
<v Speaker 3>ought to consider how much more afraid people are in

1:45:15.880 --> 1:45:24.799
<v Speaker 3>a country where they actually exist. N Solana, I'm thirteen.

1:45:25.560 --> 1:45:28.840
<v Speaker 18>Please don't believe that because one person from Venezuela does crime,

1:45:29.280 --> 1:45:30.880
<v Speaker 18>that all Venezuelans do crime.

1:45:31.680 --> 1:45:34.000
<v Speaker 3>But at least they get it portrayed in the US media.

1:45:34.360 --> 1:45:37.240
<v Speaker 3>Many African migrants don't even get that. Of course, it

1:45:37.479 --> 1:45:40.559
<v Speaker 3>doesn't mean they don't know about the USA his powers

1:45:40.600 --> 1:45:44.080
<v Speaker 3>in her anglophone Cameroonian group again talking about their impressions

1:45:44.120 --> 1:45:46.800
<v Speaker 3>of America where they'd like to live when they arrive here.

1:45:47.479 --> 1:45:50.519
<v Speaker 5>We know America is a very beautiful country, and America

1:45:50.600 --> 1:45:51.439
<v Speaker 5>has human right.

1:45:51.920 --> 1:45:54.000
<v Speaker 3>They care about the citizens.

1:45:54.400 --> 1:45:57.439
<v Speaker 5>In fact, they care about humanity. See, I don't want

1:45:57.520 --> 1:46:00.240
<v Speaker 5>to have a friend that I'm gonna stay with for

1:46:00.360 --> 1:46:01.000
<v Speaker 5>the meantime.

1:46:01.120 --> 1:46:05.200
<v Speaker 3>Then it gets that's great, Yeah, that helps her lot. Yeah.

1:46:05.360 --> 1:46:07.639
<v Speaker 3>Do you know which city your friend lives in? She's

1:46:07.680 --> 1:46:09.160
<v Speaker 3>in merry Land, Oh, Maryland?

1:46:09.240 --> 1:46:12.240
<v Speaker 5>Okay, yeah, So if I may asks, if you don't

1:46:12.280 --> 1:46:16.080
<v Speaker 5>mind me asking, of course, what do Americans? How do

1:46:16.200 --> 1:46:19.360
<v Speaker 5>they treat or how do they see immigrants?

1:46:20.080 --> 1:46:23.960
<v Speaker 3>Oh, my friend, it's changing a lot. African bagaants in particular,

1:46:24.000 --> 1:46:26.600
<v Speaker 3>will struggle with a lack of resources. The absence of

1:46:26.680 --> 1:46:30.880
<v Speaker 3>solidarity structures an obvious anti blackness along the journey. Along

1:46:30.920 --> 1:46:32.800
<v Speaker 3>with this, people they meet along the way simply lack

1:46:32.880 --> 1:46:35.960
<v Speaker 3>context of their journeys, why they're leaving, what they're fleeing.

1:46:36.520 --> 1:46:39.479
<v Speaker 3>Language barriers may exclude many of them from using CBP one,

1:46:39.720 --> 1:46:43.439
<v Speaker 3>which is only offered English, Spanish and Haitian Creole. Less

1:46:43.439 --> 1:46:46.040
<v Speaker 3>than fifteen percent of asylum cases are conducted in English,

1:46:46.520 --> 1:46:48.839
<v Speaker 3>but the app ignores huge toasts of the world outside

1:46:48.880 --> 1:46:52.760
<v Speaker 3>the Western hemisphere. But Jikito, I use French to speak

1:46:52.760 --> 1:46:55.800
<v Speaker 3>to min who students speak English, and began to notice

1:46:55.840 --> 1:46:58.080
<v Speaker 3>the complete absence of signage, and I think other as

1:46:58.120 --> 1:47:02.200
<v Speaker 3>Spanish and sometimes English Creole. This is likely an issue

1:47:02.240 --> 1:47:05.560
<v Speaker 3>throughout that long journeys. Here's one migrant from Angola and

1:47:05.600 --> 1:47:07.880
<v Speaker 3>I should probably at this point that Angolan people tend

1:47:07.920 --> 1:47:10.880
<v Speaker 3>to speak Portuguese, it's a national language, but French with

1:47:10.920 --> 1:47:12.400
<v Speaker 3>the language I shared with some of them, as I

1:47:12.439 --> 1:47:13.400
<v Speaker 3>don't speak Portuguese.

1:47:18.439 --> 1:47:22.320
<v Speaker 10>It was too much, very complicated. Like me, I did

1:47:22.360 --> 1:47:26.160
<v Speaker 10>a week in Brazil at Brazil and for Peru, Peru

1:47:26.280 --> 1:47:30.280
<v Speaker 10>to nicol Klee. Then here I did. We did four days,

1:47:30.400 --> 1:47:35.200
<v Speaker 10>four days walking. There are many mountains, many risks, there

1:47:35.240 --> 1:47:37.439
<v Speaker 10>are many animals along the route. You have to follow

1:47:37.479 --> 1:47:41.479
<v Speaker 10>the path for four days and there's no food. But

1:47:41.600 --> 1:47:44.439
<v Speaker 10>we are glad to arrive today. This is the first group.

1:47:45.479 --> 1:47:48.280
<v Speaker 10>There's the second, third, fourth, fifth group. They're still on

1:47:48.400 --> 1:47:51.120
<v Speaker 10>the road. I'm very proud of the fact that we

1:47:51.240 --> 1:47:54.640
<v Speaker 10>made it despite the suffering. But God was with us

1:47:55.000 --> 1:47:56.080
<v Speaker 10>that is what is important.

1:47:57.800 --> 1:48:00.479
<v Speaker 3>There are numerous instances a French speaking micro trying to

1:48:00.560 --> 1:48:02.920
<v Speaker 3>approach the border near me in Santy Ses and being

1:48:02.960 --> 1:48:05.360
<v Speaker 3>turned away for not having an appointment on that that's

1:48:05.400 --> 1:48:08.400
<v Speaker 3>not available in the language they can understand. These language

1:48:08.400 --> 1:48:11.120
<v Speaker 3>barriers might stop the migrants getting information, but they don't

1:48:11.120 --> 1:48:14.400
<v Speaker 3>stop them helping one another. His powers group describing the

1:48:14.479 --> 1:48:18.120
<v Speaker 3>isolation they felt, but also the kindness they experienced. Do

1:48:18.240 --> 1:48:21.919
<v Speaker 3>you think people on the trip treat African people differently?

1:48:22.360 --> 1:48:27.439
<v Speaker 5>Yeah, they do differently differently. They're not being communicated, They're

1:48:27.600 --> 1:48:31.439
<v Speaker 5>just by themselves. They don't associate. They look at us differently.

1:48:32.360 --> 1:48:32.960
<v Speaker 3>Yeah I.

1:48:34.720 --> 1:48:37.040
<v Speaker 6>Had, I had someone who supported me.

1:48:37.600 --> 1:48:41.320
<v Speaker 3>Yeah, yeah, I saw. I saw how kind of person

1:48:41.600 --> 1:48:45.160
<v Speaker 3>was because of their obvious foreignness and perceived an ability

1:48:45.200 --> 1:48:48.960
<v Speaker 3>to communicate. African migrants are often targeted for crime in Mexico.

1:48:49.560 --> 1:48:54.680
<v Speaker 3>Since leaving Panama, have heard from migrants who are raped, kidnapped, ransomed,

1:48:54.960 --> 1:48:57.679
<v Speaker 3>and I even heard about one who was killed. Because

1:48:57.680 --> 1:49:00.800
<v Speaker 3>of their difficulties accessing this CVP one app many face

1:49:00.920 --> 1:49:03.720
<v Speaker 3>longer way to Mexico, which may in turn leave them

1:49:03.800 --> 1:49:06.400
<v Speaker 3>open to extortion or see them decide to cross the

1:49:06.439 --> 1:49:10.240
<v Speaker 3>border between ports of entry. I've met hundreds of migrants,

1:49:10.720 --> 1:49:14.000
<v Speaker 3>mainly Mauritanians and Guineans, who have made this difficult choice

1:49:14.120 --> 1:49:17.280
<v Speaker 3>since bidons of Silent Bank came into force. Due to

1:49:17.320 --> 1:49:20.360
<v Speaker 3>the distance, African migrants also face a longer, more expensive,

1:49:20.479 --> 1:49:24.280
<v Speaker 3>and more dangerous journey. His premier from Zimbabwe, describing her

1:49:24.360 --> 1:49:26.000
<v Speaker 3>journey just to get to Bao Jiquito.

1:49:26.680 --> 1:49:30.800
<v Speaker 12>The situation for me, it was tough. I just ran

1:49:30.880 --> 1:49:34.240
<v Speaker 12>away to South Africa. In South Africa was not safe

1:49:34.760 --> 1:49:42.519
<v Speaker 12>solofobia and they almost secure me and my boyfriend. Oh no,

1:49:43.000 --> 1:49:49.599
<v Speaker 12>and even my big father was abusive too much because

1:49:49.680 --> 1:49:55.160
<v Speaker 12>of the politics. I'm opposition part.

1:49:55.360 --> 1:49:55.920
<v Speaker 20>So it was.

1:49:58.160 --> 1:50:01.200
<v Speaker 12>Now even in South Africa, I was not safe at all.

1:50:01.600 --> 1:50:04.160
<v Speaker 12>It was those people. They were like following me and

1:50:04.360 --> 1:50:07.720
<v Speaker 12>my daughter. So I spent three months on the road

1:50:07.840 --> 1:50:11.600
<v Speaker 12>coming here. I leave South Africa, I think fourth of

1:50:11.720 --> 1:50:17.040
<v Speaker 12>July till now I'm in Panama. I'm still working using bases.

1:50:18.000 --> 1:50:21.920
<v Speaker 3>Jesus, How you get away from Africa to America? Did

1:50:21.960 --> 1:50:23.000
<v Speaker 3>you fly or take a boat?

1:50:23.840 --> 1:50:28.360
<v Speaker 12>The thing is I fly from Joannespec to Brazil. Then

1:50:28.560 --> 1:50:32.639
<v Speaker 12>I seek asylum in Brazil. Then I wanted to stay

1:50:32.680 --> 1:50:37.960
<v Speaker 12>in Brazil, so people said no, yeah, in Brazil, you

1:50:38.120 --> 1:50:43.200
<v Speaker 12>can't because of language, Yeah, Portuguese. So I start also

1:50:43.360 --> 1:50:46.240
<v Speaker 12>using people's groups like you list take this pass from

1:50:46.680 --> 1:50:49.040
<v Speaker 12>point A to point base. So we take a bus

1:50:49.160 --> 1:50:53.719
<v Speaker 12>from Brazil to Bolivia, then from Bolivia to Peru, Peru

1:50:54.400 --> 1:50:58.840
<v Speaker 12>to Equador, Colombia. Then you start working using Darien cap two.

1:50:58.920 --> 1:51:02.200
<v Speaker 3>I'm here in African migrants will end up in different

1:51:02.280 --> 1:51:05.519
<v Speaker 3>shelters that are more remote or have less connectivity, again

1:51:05.640 --> 1:51:10.200
<v Speaker 3>making their asylum process harder. Unlike migrants from the Western Hemisphere,

1:51:10.320 --> 1:51:12.840
<v Speaker 3>they might struggle to find solidarity networks even inside the

1:51:12.960 --> 1:51:16.439
<v Speaker 3>USA without a significant diaspora, and many of the migrants

1:51:16.479 --> 1:51:18.600
<v Speaker 3>I met in the jungle have struggled to find sponsors

1:51:19.200 --> 1:51:21.879
<v Speaker 3>los Just the people I spoke to here, including Primrose

1:51:21.920 --> 1:51:24.320
<v Speaker 3>and her daughter, are still looking for someone to give

1:51:24.360 --> 1:51:26.320
<v Speaker 3>them a helping hand as they start their new life.

1:51:27.040 --> 1:51:28.840
<v Speaker 3>We spoke a lot over the week I is there,

1:51:29.080 --> 1:51:32.840
<v Speaker 3>and we've spoken most days since. It's heartbreaking for me

1:51:33.000 --> 1:51:35.360
<v Speaker 3>to see her daughter going for months without education or

1:51:35.360 --> 1:51:38.040
<v Speaker 3>even a safe place to sleep. I've seen photos of

1:51:38.080 --> 1:51:41.360
<v Speaker 3>them sleeping on the street, They've ridden crowded buses north,

1:51:41.960 --> 1:51:44.120
<v Speaker 3>and I've heard their frustrated attempts to comply with the

1:51:44.240 --> 1:51:46.760
<v Speaker 3>arcane and complicated restrictions on their right to come here

1:51:46.840 --> 1:51:50.000
<v Speaker 3>and ask for help. And it's been really hard since

1:51:50.040 --> 1:51:52.360
<v Speaker 3>I got home to reconcile this with a national discussion

1:51:52.400 --> 1:51:54.200
<v Speaker 3>that seems to see migration as a number that we

1:51:54.280 --> 1:51:57.160
<v Speaker 3>have to decrease. A migrants are something other than people

1:51:57.160 --> 1:51:58.960
<v Speaker 3>who want to come here for all the same reasons,

1:51:58.960 --> 1:52:03.519
<v Speaker 3>iding happily and peaceably as our neighbors. Now that they've

1:52:03.560 --> 1:52:06.360
<v Speaker 3>come this far, magants from outside the Western hemisphere have

1:52:06.479 --> 1:52:08.920
<v Speaker 3>to keep going. They kind of even file their claims

1:52:08.960 --> 1:52:11.920
<v Speaker 3>on CBP one until they make it to Tapatula, which

1:52:11.960 --> 1:52:14.960
<v Speaker 3>is hundreds of dollars and thousands of kilometers from Panama.

1:52:15.640 --> 1:52:17.439
<v Speaker 3>They likely don't have the funds to go back home

1:52:17.479 --> 1:52:19.760
<v Speaker 3>even if they want to, and they are far more

1:52:19.920 --> 1:52:23.040
<v Speaker 3>likely to be robbed or kidnapped along the way. However,

1:52:23.120 --> 1:52:26.080
<v Speaker 3>their story is often not told. Reporting on the board

1:52:26.120 --> 1:52:28.920
<v Speaker 3>is still largely focused on Spanish speaking migrants, with some

1:52:29.040 --> 1:52:32.120
<v Speaker 3>space of Chinese or Haitians, but magots from Africa rarely

1:52:32.160 --> 1:52:34.840
<v Speaker 3>get much care or attention in the media. In part,

1:52:35.400 --> 1:52:38.479
<v Speaker 3>this has helped them avoid the demonization that Venezuelan migrants

1:52:38.479 --> 1:52:41.280
<v Speaker 3>are all too aware of, but in part it also

1:52:41.400 --> 1:52:44.360
<v Speaker 3>leads to a lack of concern for their needs. I

1:52:44.439 --> 1:52:48.200
<v Speaker 3>want to end today with Gabriel from Equatorial Guinea sharing

1:52:48.280 --> 1:52:49.440
<v Speaker 3>his message for Americans.

1:52:50.080 --> 1:52:57.760
<v Speaker 20>Ah Aca not as Yeah, A lot of people get

1:52:57.840 --> 1:53:02.160
<v Speaker 20>this confused. Africa is not a country. A lot of

1:53:02.240 --> 1:53:05.639
<v Speaker 20>them think when they see you and you're black person,

1:53:05.760 --> 1:53:09.920
<v Speaker 20>they say, are you African? And it's like, there are

1:53:10.040 --> 1:53:15.759
<v Speaker 20>lots of countries in Africa. Kana, Nigeria, you got Guinea,

1:53:16.360 --> 1:53:20.160
<v Speaker 20>you got the more Atinian people. There are loads of countries.

1:53:20.280 --> 1:53:21.439
<v Speaker 20>I wish people would know.

1:53:21.840 --> 1:53:22.560
<v Speaker 10>How do I say this?

1:53:23.320 --> 1:53:27.040
<v Speaker 20>I wish they'd take us into account because really they

1:53:27.120 --> 1:53:30.960
<v Speaker 20>don't consider us when they say Africa is a country.

1:53:31.400 --> 1:53:33.519
<v Speaker 20>They don't care about us the way we care about them.

1:53:34.080 --> 1:53:37.200
<v Speaker 20>And this is the way of seeing things which doesn't

1:53:37.240 --> 1:53:40.360
<v Speaker 20>consider us as human, not the same as them. You

1:53:40.479 --> 1:53:44.640
<v Speaker 20>understand they see us as Africans or animals something like that.

1:54:00.080 --> 1:54:00.360
<v Speaker 17>M h.

1:54:12.560 --> 1:54:26.559
<v Speaker 3>Yeah kid again pretty it's yell of the bat. He said,

1:54:26.600 --> 1:54:26.840
<v Speaker 3>I was.

1:54:29.160 --> 1:54:32.120
<v Speaker 6>A boy, remain I polo people.

1:54:34.160 --> 1:54:36.440
<v Speaker 10>Ermato you know something?

1:54:36.440 --> 1:54:37.640
<v Speaker 16>Don't have people an annouches?

1:54:38.480 --> 1:54:39.000
<v Speaker 3>Can they have me?

1:54:39.080 --> 1:54:39.320
<v Speaker 16>People?

1:54:40.200 --> 1:54:41.000
<v Speaker 18>Only day was an.

1:54:40.960 --> 1:54:47.360
<v Speaker 3>Agent said I'm an a bad man. Again, you're a logic,

1:54:48.120 --> 1:54:57.440
<v Speaker 3>but it isn't. Young and yea, some of you recognize

1:54:57.440 --> 1:54:59.360
<v Speaker 3>the audio that we opened this show with, and then

1:54:59.440 --> 1:55:02.320
<v Speaker 3>if you weren't, it's a sample from the Fourth Declaration

1:55:02.400 --> 1:55:05.000
<v Speaker 3>of the Lacandan Jungle that Manuchow used to open his

1:55:05.080 --> 1:55:08.000
<v Speaker 3>shows with. It's a piece of music that's very emotive

1:55:08.040 --> 1:55:10.520
<v Speaker 3>for me. Obviously, I'm a white leftist guy in my

1:55:10.640 --> 1:55:13.440
<v Speaker 3>thirties who learned Spanish and decided to live in Barcelona.

1:55:13.920 --> 1:55:16.000
<v Speaker 3>So I have a story about running into Manuchow once

1:55:16.040 --> 1:55:18.360
<v Speaker 3>where he was busking, but that's not what I want

1:55:18.400 --> 1:55:21.720
<v Speaker 3>to share today. Because I'm technology challenged, I can't seem

1:55:21.760 --> 1:55:24.320
<v Speaker 3>to get my phone to download songs, but I've managed

1:55:24.360 --> 1:55:26.520
<v Speaker 3>to download the same Manu Chow playlist that I ripped

1:55:26.520 --> 1:55:28.800
<v Speaker 3>off a rewriteable CD when I was in high school

1:55:29.320 --> 1:55:31.680
<v Speaker 3>and put it on the various headphones and garment watches

1:55:31.760 --> 1:55:33.480
<v Speaker 3>that I've had of the last two decades or so.

1:55:34.360 --> 1:55:36.560
<v Speaker 3>When I'm away for work, I like to run whenever

1:55:36.600 --> 1:55:38.960
<v Speaker 3>I can. Obviously I wasn't just going to go for

1:55:39.000 --> 1:55:41.800
<v Speaker 3>a jog straight into the Darien Gap, but once we

1:55:41.880 --> 1:55:44.760
<v Speaker 3>were out of Bajajiqito, it gave me some time to

1:55:44.920 --> 1:55:47.800
<v Speaker 3>run and think and process the things that I've seen,

1:55:48.520 --> 1:55:50.000
<v Speaker 3>And while I do that, I listen to the same

1:55:50.080 --> 1:55:53.080
<v Speaker 3>doz or so MP three files. I was listening to

1:55:53.200 --> 1:55:55.640
<v Speaker 3>this song one day after I got back from Lahas Blancas,

1:55:55.760 --> 1:55:57.760
<v Speaker 3>as I sweated my way up ahead in the rainforest,

1:55:58.360 --> 1:56:01.120
<v Speaker 3>hoping to see a sloth. I didn't see a sloth,

1:56:01.800 --> 1:56:06.160
<v Speaker 3>but it seemed like an appropriate soundtrack. Manuchoo himself as

1:56:06.160 --> 1:56:09.120
<v Speaker 3>a child of refugees from Francoist Spain. He sings in

1:56:09.200 --> 1:56:13.080
<v Speaker 3>French and Spanish, willoff and Galician and Portuguese, among other languages,

1:56:13.600 --> 1:56:16.360
<v Speaker 3>often several of them in the same song, the product

1:56:16.400 --> 1:56:19.840
<v Speaker 3>of growing up among other migrants of diverse backgrounds. I

1:56:20.000 --> 1:56:22.000
<v Speaker 3>like the way he plays with language because it reminds

1:56:22.040 --> 1:56:23.760
<v Speaker 3>me of the way I so often speak to my

1:56:23.880 --> 1:56:27.960
<v Speaker 3>friends Spanglish, for example, or Frannglais. It's the way people

1:56:28.040 --> 1:56:31.480
<v Speaker 3>talk in border regions and refugee camps, languages that don't

1:56:31.520 --> 1:56:34.000
<v Speaker 3>have the support of a state or the academy, but

1:56:34.080 --> 1:56:37.600
<v Speaker 3>nonetheless convey so much meaning for so many people. That song,

1:56:37.720 --> 1:56:40.200
<v Speaker 3>in particular reminds me of my first time reading about

1:56:40.240 --> 1:56:43.000
<v Speaker 3>Zapatismo in a tiny anarchist cafe in the West Midlands.

1:56:43.840 --> 1:56:45.720
<v Speaker 3>I remember being struck as a kid from europ who

1:56:45.760 --> 1:56:48.280
<v Speaker 3>would frequently drive to France or Belgium to race bikes

1:56:48.280 --> 1:56:50.920
<v Speaker 3>and buy cheap beer, that the USA still maintained a

1:56:50.960 --> 1:56:55.560
<v Speaker 3>fortified border with Mexico. People couldn't travel freely, but money could.

1:56:56.720 --> 1:56:59.440
<v Speaker 3>With its realization and the writings in particular of Suquam

1:56:59.560 --> 1:57:02.080
<v Speaker 3>and Temar course, along with my talks in Spain to

1:57:02.120 --> 1:57:05.560
<v Speaker 3>old anarchists, that encouraged me to learn Spanish, which I

1:57:05.680 --> 1:57:08.680
<v Speaker 3>pursued by spending months in Spain and Venezuela and learning

1:57:08.720 --> 1:57:11.320
<v Speaker 3>thanks to the patient to the people around me. It

1:57:11.440 --> 1:57:13.920
<v Speaker 3>was a new anarchism which came from the periphery, not

1:57:14.000 --> 1:57:17.240
<v Speaker 3>only a liberal cores, which gave me my first serious politics.

1:57:18.320 --> 1:57:21.520
<v Speaker 3>I traveled to Venezuela to understand the revolution there. I

1:57:21.600 --> 1:57:24.000
<v Speaker 3>did a PhD to try and understand the revolution in Spain.

1:57:25.040 --> 1:57:27.440
<v Speaker 3>It's all very well understanding things, but I think it's

1:57:27.520 --> 1:57:29.800
<v Speaker 3>much more important to do things, and I tried to

1:57:29.840 --> 1:57:32.720
<v Speaker 3>practice mutual aid as much as I can. Since I

1:57:32.760 --> 1:57:34.600
<v Speaker 3>got back from the daddy En, I've loaded up a

1:57:34.640 --> 1:57:37.480
<v Speaker 3>heavy backpack and carried water into the desert and spent

1:57:37.600 --> 1:57:39.280
<v Speaker 3>hours trying to connect the friends I made in the

1:57:39.360 --> 1:57:42.520
<v Speaker 3>jungle with services along the way. In the face of

1:57:42.600 --> 1:57:45.440
<v Speaker 3>so much cruelty, it feels good to be doing something

1:57:45.520 --> 1:57:47.880
<v Speaker 3>to help and carrying the water is away. I can

1:57:47.920 --> 1:57:50.920
<v Speaker 3>make a material difference in a terrible situation. But in

1:57:50.960 --> 1:57:54.040
<v Speaker 3>all my time reporting, I've really never felt as disempowered

1:57:54.080 --> 1:57:57.880
<v Speaker 3>and helpless as I did in Last Blancas. Here at

1:57:57.920 --> 1:58:00.720
<v Speaker 3>the first official migrant reception center off to Daddi Enne,

1:58:01.160 --> 1:58:05.720
<v Speaker 3>the Panamanian government registers migrants. NGO's offer a few services,

1:58:06.400 --> 1:58:10.600
<v Speaker 3>and the US funded process of deportation for migrants from Colombia, Cuba,

1:58:10.920 --> 1:58:14.520
<v Speaker 3>Venezuela and India begins. Some of those sent to India

1:58:14.600 --> 1:58:17.600
<v Speaker 3>might well be Nepalese who often travel on fake Indian passports.

1:58:18.560 --> 1:58:22.640
<v Speaker 3>The little cluster of cheap tents, shipping container offices, un shelters,

1:58:22.680 --> 1:58:24.720
<v Speaker 3>and barbed wire offences is where the rubber meets a

1:58:24.800 --> 1:58:28.080
<v Speaker 3>road for the USA's border and migration policy, and it's

1:58:28.120 --> 1:58:32.040
<v Speaker 3>heartbreaking to witness. As migrants were called out to the

1:58:32.120 --> 1:58:35.520
<v Speaker 3>security office to begin the deportation process. I tried to

1:58:35.600 --> 1:58:38.560
<v Speaker 3>narrate the scene into my voice recorder, but I struggled,

1:58:38.960 --> 1:58:41.520
<v Speaker 3>in part because their family members asked me questions, hoping

1:58:41.560 --> 1:58:51.240
<v Speaker 3>I can help. Yeah, planings on the side, But in

1:58:51.280 --> 1:58:53.840
<v Speaker 3>a larger part, this was also difficult because I couldn't help,

1:58:54.200 --> 1:58:56.880
<v Speaker 3>and I deeply wanted to. The best I could offer

1:58:56.960 --> 1:58:59.360
<v Speaker 3>was an arm around someone's shoulder and the promise to

1:58:59.400 --> 1:59:01.320
<v Speaker 3>email any one who I could think of, and asked

1:59:01.360 --> 1:59:07.400
<v Speaker 3>what was going on? This guy's just sobbing. Yeah, that's

1:59:07.440 --> 1:59:18.640
<v Speaker 3>really tough. Some people's parents, some people's partners, some who

1:59:24.800 --> 1:59:26.960
<v Speaker 3>I'll explain exactly what was happening in a moment, but

1:59:27.040 --> 1:59:29.560
<v Speaker 3>first I want to explain how I got here. On

1:59:29.640 --> 1:59:31.800
<v Speaker 3>the day we left Maraganti, we set off at the

1:59:31.840 --> 1:59:33.920
<v Speaker 3>same time some migrants who are making their own journey

1:59:33.960 --> 1:59:37.680
<v Speaker 3>to last Blankets. PA. Is carrying only myself and my

1:59:37.760 --> 1:59:40.840
<v Speaker 3>fixed daddy and a pe aguero, so we're moving a

1:59:40.880 --> 1:59:43.520
<v Speaker 3>lot faster than the boats full of migrants. On the

1:59:43.600 --> 1:59:47.000
<v Speaker 3>way north. We passed them, they smiled and waves as

1:59:47.040 --> 1:59:49.120
<v Speaker 3>we rode by. Many of them had met me the

1:59:49.200 --> 1:59:52.240
<v Speaker 3>day before. All of them were ecstatic to have survived

1:59:52.280 --> 1:59:56.640
<v Speaker 3>the daddy enn and be heading north. Yeah, it's a

1:59:56.680 --> 1:59:59.240
<v Speaker 3>pretty busy stretcher ray that it's party three or four

1:59:59.280 --> 2:00:04.320
<v Speaker 3>pedaguas full of migrant Hello. There are kids shogging at me.

2:00:04.440 --> 2:00:07.640
<v Speaker 3>And taught them some English words yesterday and they're shouting

2:00:07.680 --> 2:00:09.280
<v Speaker 3>them back to me today, which is nice.

2:00:10.680 --> 2:00:11.080
<v Speaker 14>You got it.

2:00:15.680 --> 2:00:23.720
<v Speaker 3>Family from Panama. They might be Enngio people or something.

2:00:23.760 --> 2:00:27.520
<v Speaker 3>They lived a bill shocked to the whole scene. Here

2:00:27.560 --> 2:00:32.600
<v Speaker 3>we are passing another bit agua. Now they're all waving

2:00:32.640 --> 2:00:39.680
<v Speaker 3>at me. It's got to be uncomfortable. Pack that denity

2:00:39.720 --> 2:00:47.920
<v Speaker 3>into a bi agua one, two, three, four, five, three, five, six, seven, eight, nine, ten, eleven, twelve, thirteen,

2:00:47.960 --> 2:00:53.560
<v Speaker 3>forty fifty sixteen people. Yeah, once the boat arrived, they

2:00:53.600 --> 2:00:56.120
<v Speaker 3>did embark in LaaS Blancas the next day. I was

2:00:56.160 --> 2:00:59.040
<v Speaker 3>there to meet them. We're just walking into Lahas Blancas.

2:01:00.120 --> 2:01:03.520
<v Speaker 3>Hectic here so it's a new shop here, and outside

2:01:03.600 --> 2:01:08.080
<v Speaker 3>the shop they've made like a line of outlets to

2:01:08.240 --> 2:01:11.400
<v Speaker 3>charge people. It's a dollar an hour to charge your telephone.

2:01:11.960 --> 2:01:13.680
<v Speaker 3>As we go in, there are a row of like

2:01:14.320 --> 2:01:17.320
<v Speaker 3>kind of sheds which represent shops. And then further in,

2:01:17.720 --> 2:01:20.920
<v Speaker 3>every ngo has its own little kind of shed. They're

2:01:20.960 --> 2:01:25.240
<v Speaker 3>all covered in tarps. They're like canvas and tarp tents

2:01:26.560 --> 2:01:32.520
<v Speaker 3>actually here so see unief, I see, oh I am yeah,

2:01:32.520 --> 2:01:34.760
<v Speaker 3>they have that sort of little tent office here. I

2:01:34.840 --> 2:01:39.840
<v Speaker 3>guess see here as for example, has information psychological support,

2:01:39.920 --> 2:01:47.440
<v Speaker 3>safe space for women, Wonnief has some workshops for children,

2:01:47.600 --> 2:01:51.440
<v Speaker 3>and then you know they're hours. I guess, nice little

2:01:51.520 --> 2:01:59.640
<v Speaker 3>chairs in there and yeah, see you can't take photographs

2:01:59.640 --> 2:02:02.880
<v Speaker 3>in there, which is good. Yeah, and then it's just

2:02:03.080 --> 2:02:09.200
<v Speaker 3>a crowd of people coming out. And there's also more

2:02:11.200 --> 2:02:14.960
<v Speaker 3>little Mormon situation. See oh yeah, I guess see. Oh

2:02:15.000 --> 2:02:17.440
<v Speaker 3>I am are supported by Church of Jesus Christ on

2:02:17.520 --> 2:02:20.240
<v Speaker 3>bat Today Saints. Then the Red Cross has got a

2:02:20.240 --> 2:02:26.680
<v Speaker 3>shipping container. I've been hoping last blank Cuts would be

2:02:26.680 --> 2:02:29.360
<v Speaker 3>a better scene than baj Jugito, with more organized sleeping

2:02:29.440 --> 2:02:32.960
<v Speaker 3>arrangements and hopefully basic necessities like clean water, food and

2:02:33.080 --> 2:02:36.160
<v Speaker 3>Wi Fi provided by their numerous NGOs who work there.

2:02:36.920 --> 2:02:40.400
<v Speaker 3>But if anythink it was worse in Baja Jigito. In Bajuquito,

2:02:40.520 --> 2:02:43.360
<v Speaker 3>migrants were exhausted, but also ecstatic to be at the jungle.

2:02:43.960 --> 2:02:46.400
<v Speaker 3>They knew they'd be moving forward the next day and

2:02:46.480 --> 2:02:48.160
<v Speaker 3>for a few bucks. Again, I don't think they needed.

2:02:48.240 --> 2:02:50.720
<v Speaker 3>In the village, the locals told me that if kids

2:02:50.720 --> 2:02:52.640
<v Speaker 3>didn't have the money to eat, they fed them for free.

2:02:53.200 --> 2:02:55.440
<v Speaker 3>I didn't see this, but normally seen that they're having

2:02:55.480 --> 2:02:57.120
<v Speaker 3>a very hard time, and any of the days of

2:02:57.240 --> 2:03:00.680
<v Speaker 3>vice to the village at least not for fine actual reasons.

2:03:01.600 --> 2:03:03.400
<v Speaker 3>Magots can get as far as Bahol Jiguito on a

2:03:03.480 --> 2:03:06.680
<v Speaker 3>few hundred dollars in their tenasty. They pay Columbian guides

2:03:06.680 --> 2:03:08.520
<v Speaker 3>a few hundred bucks to bring them across the ocean

2:03:08.560 --> 2:03:11.680
<v Speaker 3>from Necople and to walk them from the border, and

2:03:11.760 --> 2:03:14.360
<v Speaker 3>they parry them bar Perraguero's twenty five bucks for the

2:03:14.400 --> 2:03:17.520
<v Speaker 3>ride up the river. But once they get to last Blankerts.

2:03:17.800 --> 2:03:20.400
<v Speaker 3>For a good number of migrants, their journey grinds to

2:03:20.440 --> 2:03:23.080
<v Speaker 3>a halt. Many of them told me they've been stuck

2:03:23.120 --> 2:03:25.240
<v Speaker 3>in the camp for weeks or even months because they

2:03:25.280 --> 2:03:27.320
<v Speaker 3>couldn't get that sixty dollars that they needed to pay

2:03:27.400 --> 2:03:30.440
<v Speaker 3>for their travel north. There's no Western Union in the camp,

2:03:30.720 --> 2:03:32.800
<v Speaker 3>and the only way to transfer money is very local

2:03:32.840 --> 2:03:36.000
<v Speaker 3>intermediary who charges between twenty and twenty five percent of

2:03:36.040 --> 2:03:39.560
<v Speaker 3>the sum being transferred as a fee. In the morning,

2:03:39.880 --> 2:03:42.880
<v Speaker 3>migrants arrive on their peraguas just as we did. I

2:03:43.000 --> 2:03:44.800
<v Speaker 3>drop down the boat ramp when I saw them to

2:03:44.880 --> 2:03:48.000
<v Speaker 3>help with their bags and ask about their journey from

2:03:48.080 --> 2:03:50.960
<v Speaker 3>there they formed two lines, one for men and one

2:03:51.000 --> 2:03:53.320
<v Speaker 3>for women and children. They have their bag search and

2:03:53.320 --> 2:03:56.360
<v Speaker 3>their passport checked. They've given a welcome kit for the

2:03:56.440 --> 2:04:00.520
<v Speaker 3>Red Cross with some basic necessities toilet paper, two to brush,

2:04:00.800 --> 2:04:04.280
<v Speaker 3>some soap, stuff like that, or some of them get

2:04:04.320 --> 2:04:06.840
<v Speaker 3>a kid. When the kids ran out, it was long

2:04:06.920 --> 2:04:09.080
<v Speaker 3>before the line of people did. By the time the

2:04:09.160 --> 2:04:11.400
<v Speaker 3>men were finished, they were given little more than a

2:04:11.440 --> 2:04:14.200
<v Speaker 3>shrug and good wishes by the Red Cross volunteers and

2:04:14.280 --> 2:04:16.720
<v Speaker 3>allowed to head off into the camp. Within the camp,

2:04:17.040 --> 2:04:19.000
<v Speaker 3>there are a few rows of small casitas that are

2:04:19.000 --> 2:04:22.680
<v Speaker 3>allocated to u accompany children and families. They're a little

2:04:22.720 --> 2:04:24.720
<v Speaker 3>more than four walls in a roof, but they offer

2:04:24.760 --> 2:04:28.160
<v Speaker 3>a bit of privacy for most migrants, though there isn't

2:04:28.200 --> 2:04:30.200
<v Speaker 3>space and they have to search for a spot of

2:04:30.240 --> 2:04:32.400
<v Speaker 3>empty ground in the crowded camp where they can pitch

2:04:32.480 --> 2:04:35.240
<v Speaker 3>the same tents they bought a necko cley. The Wi

2:04:35.320 --> 2:04:37.960
<v Speaker 3>Fi which a Red Cross usually provides, wasn't working when

2:04:38.000 --> 2:04:39.920
<v Speaker 3>I arrived, so I had to let people hot spot

2:04:39.920 --> 2:04:42.600
<v Speaker 3>off my phone all day. At least the promised food

2:04:42.720 --> 2:04:44.880
<v Speaker 3>really was free, but the migrants told me it was

2:04:44.920 --> 2:04:47.760
<v Speaker 3>far from good. Still, this is supposed to be a

2:04:47.840 --> 2:04:51.840
<v Speaker 3>temporary camp. People register here, get any medical attention they need,

2:04:52.240 --> 2:04:55.680
<v Speaker 3>and then move forward to Costa Rica. That's the theory anyway.

2:04:56.520 --> 2:04:58.320
<v Speaker 3>In practice, if you can't get the sixty bucks, you

2:04:58.400 --> 2:05:00.600
<v Speaker 3>need to move forward, or so one stole it for

2:05:00.680 --> 2:05:02.920
<v Speaker 3>me in the jungle, or you are forced to walk

2:05:02.960 --> 2:05:04.840
<v Speaker 3>to the camp because you didn't have twenty five bucks

2:05:04.880 --> 2:05:11.320
<v Speaker 3>for the boat and then someone rubbed you. Then you're stucks.

2:05:12.200 --> 2:05:14.880
<v Speaker 18>We have been here a month. You have people who've

2:05:14.920 --> 2:05:18.160
<v Speaker 18>been here a month and a half. I've been twenty

2:05:18.200 --> 2:05:21.840
<v Speaker 18>seven days here. Well, I thank god because we have

2:05:22.000 --> 2:05:24.960
<v Speaker 18>three meals a day. We have water, but it still

2:05:25.080 --> 2:05:28.000
<v Speaker 18>hurts the girls. The food and water always make me

2:05:28.120 --> 2:05:28.960
<v Speaker 18>sick with diarrhea.

2:05:29.120 --> 2:05:29.920
<v Speaker 3>It bothers me.

2:05:30.720 --> 2:05:34.120
<v Speaker 18>I vomit and the heat is so desperate. But we

2:05:34.240 --> 2:05:36.680
<v Speaker 18>have to hold on because even though we don't have

2:05:36.760 --> 2:05:39.360
<v Speaker 18>the resources, like we don't have enough to pay for

2:05:39.440 --> 2:05:42.160
<v Speaker 18>a ticket, we have to hold on here a little longer.

2:05:42.720 --> 2:05:45.400
<v Speaker 18>We don't have any family members that can give us support.

2:05:45.480 --> 2:05:49.040
<v Speaker 3>Either. What's keeping the migrants here is money, or rather

2:05:49.080 --> 2:05:51.440
<v Speaker 3>a lack of it. It They need sixty bucks to leave.

2:05:52.280 --> 2:05:55.280
<v Speaker 3>Buses used to take five free passengers per bus, but

2:05:55.520 --> 2:05:58.839
<v Speaker 3>under Panama's new regime, it seems like they don't. Instead,

2:05:59.080 --> 2:06:01.880
<v Speaker 3>migrants just graduate mass in growing number of tents that

2:06:01.960 --> 2:06:05.200
<v Speaker 3>populate the grassy areas of Las Blankets. They might try

2:06:05.240 --> 2:06:07.560
<v Speaker 3>and do some informal work. I saw one guy who

2:06:07.640 --> 2:06:10.280
<v Speaker 3>was cutting hair for a dollar time, but I couldn't

2:06:10.320 --> 2:06:13.120
<v Speaker 3>really get a satisfactory response to what they're expected to do.

2:06:13.280 --> 2:06:15.640
<v Speaker 3>If they don't have the money and can't get someone

2:06:15.680 --> 2:06:17.720
<v Speaker 3>to send us seventy five dollars, they'd need to cover

2:06:17.800 --> 2:06:19.920
<v Speaker 3>their travel costs and the twenty five percent transfer.

2:06:20.000 --> 2:06:24.840
<v Speaker 18>Feel if you're short ten dollars, they don't put you

2:06:24.960 --> 2:06:28.480
<v Speaker 18>on the bus or anything. So things are terrible here.

2:06:29.200 --> 2:06:31.600
<v Speaker 18>There should at least be support for migrants who at

2:06:31.680 --> 2:06:35.480
<v Speaker 18>least come with few resources. They don't have money or anything.

2:06:36.040 --> 2:06:37.920
<v Speaker 18>They can search your bag so they can see that

2:06:38.000 --> 2:06:41.800
<v Speaker 18>you're not lying that you don't have money. Because nobody

2:06:41.920 --> 2:06:44.760
<v Speaker 18>wants to be stuck here, you have to move forward,

2:06:44.800 --> 2:06:48.040
<v Speaker 18>because nobody wants to be stuck here in Panama. The

2:06:48.160 --> 2:06:51.720
<v Speaker 18>idea is to move forward to get further ahead. We

2:06:51.840 --> 2:06:54.320
<v Speaker 18>brought our children to look for a future, not to

2:06:54.400 --> 2:06:57.200
<v Speaker 18>be locked up here in Panama. As if we've been

2:06:57.280 --> 2:06:57.839
<v Speaker 18>in prisoned.

2:06:58.720 --> 2:07:01.200
<v Speaker 3>The group even tried to leave on foot, hoping to

2:07:01.280 --> 2:07:03.480
<v Speaker 3>begin walking north. And so it's for better future and

2:07:03.560 --> 2:07:05.920
<v Speaker 3>a way to make money on their way. But they

2:07:05.960 --> 2:07:08.480
<v Speaker 3>were caught, they say, and returned to the campra.

2:07:11.640 --> 2:07:12.720
<v Speaker 10>And they beat me hard.

2:07:13.280 --> 2:07:15.440
<v Speaker 18>I gave myself up because they had caught her, a

2:07:15.520 --> 2:07:20.240
<v Speaker 18>grandmother with my other daughter. I returned myself voluntarily, and

2:07:20.520 --> 2:07:23.640
<v Speaker 18>they beat me up anyway. And from there we've lost

2:07:23.720 --> 2:07:25.200
<v Speaker 18>the desire to walk back there.

2:07:25.760 --> 2:07:26.320
<v Speaker 3>What can we do?

2:07:27.720 --> 2:07:28.040
<v Speaker 10>Rights?

2:07:28.560 --> 2:07:29.600
<v Speaker 3>They don't care about them.

2:07:30.240 --> 2:07:33.120
<v Speaker 18>We are human beings, but we don't have rights here

2:07:33.200 --> 2:07:35.000
<v Speaker 18>in Panama, they.

2:07:34.920 --> 2:07:37.000
<v Speaker 3>Do have the money. Margarets could take a bus to

2:07:37.040 --> 2:07:40.120
<v Speaker 3>the Costa Rican border. When the buses first arrived, I

2:07:40.200 --> 2:07:42.680
<v Speaker 3>tried to describe the scene as migrants rushed to buy food,

2:07:42.760 --> 2:07:44.960
<v Speaker 3>not only for this journey, but also for their journey

2:07:45.000 --> 2:07:47.600
<v Speaker 3>through Costa Rica, where food and other basics are much

2:07:47.640 --> 2:07:50.920
<v Speaker 3>more expensive. I'm here in Lahablancas when the first buses

2:07:50.960 --> 2:07:54.800
<v Speaker 3>have arrived. It's about noon. The first bus is going

2:07:54.840 --> 2:07:56.560
<v Speaker 3>to be full of people who had been waiting in

2:07:56.640 --> 2:07:59.280
<v Speaker 3>line for hours already, so they're kind of lining up

2:07:59.320 --> 2:08:02.920
<v Speaker 3>by the bus. And then the next bus is people

2:08:02.920 --> 2:08:04.760
<v Speaker 3>seem to be kind of rushing to get to them.

2:08:05.040 --> 2:08:06.840
<v Speaker 3>They're rushing to my food. I could see the sky

2:08:07.000 --> 2:08:09.680
<v Speaker 3>has like an entire carrier bag full of pink wave

2:08:09.760 --> 2:08:13.760
<v Speaker 3>for biscuits and coke bottles. That that's going to be

2:08:13.840 --> 2:08:17.000
<v Speaker 3>his food for the next eleven hours. I guess other

2:08:17.040 --> 2:08:19.400
<v Speaker 3>guys to see with bags of bread, rolls and stuff,

2:08:19.520 --> 2:08:22.160
<v Speaker 3>and they're the first people are getting on the bus. Now,

2:08:23.800 --> 2:08:27.200
<v Speaker 3>these buses aren't entirely safe. In twenty twenty three, forty

2:08:27.280 --> 2:08:31.000
<v Speaker 3>two people died in a bus crash. This year, seventeen

2:08:31.040 --> 2:08:34.360
<v Speaker 3>were intured in a crash in August. Now, migration offices

2:08:34.440 --> 2:08:36.200
<v Speaker 3>ride in each bus with the migrants to check on

2:08:36.280 --> 2:08:38.960
<v Speaker 3>safety protocols and make sure they don't get off anywhere

2:08:39.000 --> 2:08:42.040
<v Speaker 3>else in the country, just like everywhere else on their journey.

2:08:42.400 --> 2:08:45.960
<v Speaker 3>People make money off the migrants in last blankets. A

2:08:46.040 --> 2:08:48.879
<v Speaker 3>bus costs sixty dollars ahead and has fifty five passages

2:08:49.400 --> 2:08:52.120
<v Speaker 3>three three hundred dollars a bus. More than a dozen

2:08:52.160 --> 2:08:55.320
<v Speaker 3>buses leave every day. They even half of the thousand

2:08:55.440 --> 2:08:57.760
<v Speaker 3>or so people who arrived us a transfer service to

2:08:57.800 --> 2:09:01.280
<v Speaker 3>get their bus fare. That's five hundred dollars in transfer

2:09:01.360 --> 2:09:04.160
<v Speaker 3>fees alone. Of course, not everyone in the community is

2:09:04.160 --> 2:09:07.160
<v Speaker 3>making thousands of dollars off the migrants. I interviewed local

2:09:07.200 --> 2:09:09.960
<v Speaker 3>shopkeeper who still sits just outside the camp gates, and

2:09:10.040 --> 2:09:12.800
<v Speaker 3>I asked him to explain his stock, which included the

2:09:12.840 --> 2:09:15.880
<v Speaker 3>oddly popular I backed the blue thin blue Lion T shirt.

2:09:15.960 --> 2:09:18.080
<v Speaker 3>So I've seen several people across the daddy and gap it.

2:09:25.640 --> 2:09:27.560
<v Speaker 12>Okaymo only fucking money.

2:09:30.800 --> 2:09:32.600
<v Speaker 3>I asked him what was the most common shopping list

2:09:32.680 --> 2:09:33.640
<v Speaker 3>for migrants.

2:09:33.320 --> 2:09:36.680
<v Speaker 12>See Gussie Man.

2:09:36.880 --> 2:09:39.480
<v Speaker 10>Yes, almost all of them coming by sets for ten, fifteen,

2:09:39.640 --> 2:09:42.960
<v Speaker 10>twenty dollars. It depends. There are many who don't have them.

2:09:43.160 --> 2:09:45.720
<v Speaker 10>I have children sets for five dollars. I have sets

2:09:45.760 --> 2:09:48.520
<v Speaker 10>for five dollars that are pants and sweaters, which is

2:09:48.600 --> 2:09:50.920
<v Speaker 10>what they're looking for the most those that are socks

2:09:50.960 --> 2:09:54.640
<v Speaker 10>without underwear. Backpacks for fifteen dollars because the backpack is

2:09:54.720 --> 2:09:56.560
<v Speaker 10>so worn out and they need it so much that

2:09:56.680 --> 2:10:00.280
<v Speaker 10>it carries their belongings. Look, it's not really ever who

2:10:00.280 --> 2:10:02.440
<v Speaker 10>can buy. There are certain people who buy, of course,

2:10:02.680 --> 2:10:04.960
<v Speaker 10>if everyone bought, but there are very few who can

2:10:05.040 --> 2:10:08.920
<v Speaker 10>buy something to leave here. Almost seventy percent leave dirty

2:10:09.000 --> 2:10:11.600
<v Speaker 10>because they don't have anywhere to get money, and the

2:10:11.680 --> 2:10:14.160
<v Speaker 10>little they can get often comes from selling their phones,

2:10:14.240 --> 2:10:16.640
<v Speaker 10>their watch, a cap, or their sneakers to be able

2:10:16.640 --> 2:10:18.880
<v Speaker 10>to get money to pay for their fare to keep going.

2:10:20.200 --> 2:10:22.640
<v Speaker 3>I asked him how the migration had impacted the community

2:10:23.080 --> 2:10:25.200
<v Speaker 3>with people making a lot of money, I asked, were

2:10:25.200 --> 2:10:27.240
<v Speaker 3>they mad about the trash and the pollution of the river.

2:10:27.880 --> 2:10:30.440
<v Speaker 3>These are legitimate concerns, even if they're used in bad

2:10:30.480 --> 2:10:31.560
<v Speaker 3>faith against the migrants.

2:10:31.640 --> 2:10:32.640
<v Speaker 9>Now it's a more effect.

2:10:32.680 --> 2:10:36.720
<v Speaker 10>Though nobody is perfect, but I can tell you one thing. Honestly,

2:10:36.920 --> 2:10:38.960
<v Speaker 10>the migrants suffer a lot to be able to carry

2:10:38.960 --> 2:10:41.480
<v Speaker 10>out this journey. And there are many times when I've

2:10:41.520 --> 2:10:43.640
<v Speaker 10>even had to give them clothes, some because they don't

2:10:43.640 --> 2:10:45.720
<v Speaker 10>have any. And well, when a father and family with

2:10:45.880 --> 2:10:48.839
<v Speaker 10>children comes, what can I say, Look, I have a family.

2:10:49.080 --> 2:10:49.680
<v Speaker 1>I have to do this.

2:10:49.920 --> 2:10:50.120
<v Speaker 9>Yeah.

2:10:51.240 --> 2:10:53.240
<v Speaker 3>I asked him what he felt the solution was to

2:10:53.320 --> 2:10:56.640
<v Speaker 3>the suffering here, the damage done both to people and planet.

2:10:57.360 --> 2:11:02.280
<v Speaker 10>Hekay, I say that oppressing people so that they don't

2:11:02.280 --> 2:11:04.720
<v Speaker 10>go through the dairy and it's not the solution because

2:11:04.760 --> 2:11:06.400
<v Speaker 10>if you put it to the point, even if they

2:11:06.440 --> 2:11:09.240
<v Speaker 10>don't know an exact percentage, the immigrant gives the economy

2:11:09.240 --> 2:11:12.720
<v Speaker 10>of the United States a balance because the people born

2:11:12.800 --> 2:11:16.160
<v Speaker 10>there not to criticize them. People born there want a

2:11:16.160 --> 2:11:19.240
<v Speaker 10>stable job, and he doesn't want to feel like he's very,

2:11:19.360 --> 2:11:22.760
<v Speaker 10>very low. However, the immigrant is there and he's picking fruit,

2:11:22.960 --> 2:11:25.200
<v Speaker 10>going to the fruit trees, going to the vegetable fields,

2:11:25.360 --> 2:11:28.000
<v Speaker 10>going to the garbage dumps, going picking up things that

2:11:28.120 --> 2:11:32.080
<v Speaker 10>many Americans who live there don't do, of course, and

2:11:32.200 --> 2:11:33.880
<v Speaker 10>so they need them to say that they don't go.

2:11:34.200 --> 2:11:36.120
<v Speaker 10>They need the support of the immigrant people to have

2:11:36.240 --> 2:11:37.720
<v Speaker 10>the balance that they have today.

2:11:41.120 --> 2:11:43.520
<v Speaker 3>Like a lot of Panamanians I met, he was broadly

2:11:43.600 --> 2:11:46.480
<v Speaker 3>in solidarity with the migrants. I didn't really encounter anti

2:11:46.520 --> 2:11:49.120
<v Speaker 3>migrants sentiment atall in my time at Panama. In the

2:11:49.200 --> 2:11:52.200
<v Speaker 3>capital city, which locals just called Panama but we can

2:11:52.280 --> 2:11:56.560
<v Speaker 3>call Panama City, migrants are not really physically present, nor

2:11:56.600 --> 2:12:00.120
<v Speaker 3>are they present in conversation. I found the transition the

2:12:00.240 --> 2:12:03.120
<v Speaker 3>jungle and the refugee camps back to the bustling city

2:12:03.160 --> 2:12:06.560
<v Speaker 3>pretty challenging a lot of ways. I find I'm oddly

2:12:06.600 --> 2:12:08.960
<v Speaker 3>comfortable amidst the chale and trauma of a refugee camp.

2:12:09.800 --> 2:12:11.640
<v Speaker 3>It's a familiar environment for me, and I know how

2:12:11.640 --> 2:12:14.600
<v Speaker 3>to conduct myself. I feel safe with the migrants, and

2:12:14.680 --> 2:12:16.920
<v Speaker 3>I tend to find them very open and welcoming to me.

2:12:17.800 --> 2:12:19.920
<v Speaker 3>I can talk to anyone and they can talk to me.

2:12:20.560 --> 2:12:23.040
<v Speaker 3>I bring toys for children and try to bring resources

2:12:23.080 --> 2:12:25.040
<v Speaker 3>for adults, and sometimes I bring my harmonica if I

2:12:25.120 --> 2:12:28.560
<v Speaker 3>being really cliche in a weird way. Refue camps are

2:12:28.600 --> 2:12:30.920
<v Speaker 3>a little safe space for me, and even though I

2:12:31.000 --> 2:12:33.640
<v Speaker 3>know it's bad, I can console myself that I'm helping

2:12:33.680 --> 2:12:36.120
<v Speaker 3>a little or at least giving people some hope and

2:12:36.240 --> 2:12:39.560
<v Speaker 3>some information. That made me feel a bit better. But

2:12:39.680 --> 2:12:41.720
<v Speaker 3>in the city I found it hard, knowing that people

2:12:41.760 --> 2:12:44.440
<v Speaker 3>were in a terrible situation and that nobody here seemed

2:12:44.480 --> 2:12:46.840
<v Speaker 3>to care. I went for a run in the jungle

2:12:46.880 --> 2:12:49.240
<v Speaker 3>near the city, trying to get some perspective and clear

2:12:49.320 --> 2:12:52.080
<v Speaker 3>my head, but I just ended up screaming and the

2:12:52.160 --> 2:12:55.080
<v Speaker 3>inconsiderate driver I was angry at them for nearly hitting me.

2:12:55.240 --> 2:12:57.720
<v Speaker 3>That I was just angry at everyone all over the

2:12:57.920 --> 2:13:00.640
<v Speaker 3>US and even here in Panama City, for their indifference.

2:13:00.680 --> 2:13:58.000
<v Speaker 3>It's so much human suffering, the lack of concern about

2:13:58.040 --> 2:14:00.560
<v Speaker 3>migrants in Panama City. What is so next? At last,

2:14:00.600 --> 2:14:04.920
<v Speaker 3>blancs even more surprising an announcement of the loudspeakers called

2:14:05.000 --> 2:14:08.560
<v Speaker 3>several Colombian passport holders to the migration office. At first,

2:14:08.640 --> 2:14:10.000
<v Speaker 3>it seemed like they were just going to a little

2:14:10.000 --> 2:14:12.120
<v Speaker 3>wooden shed with a couple of CENA Front officers in

2:14:12.200 --> 2:14:16.560
<v Speaker 3>it to return their documents. I'd already noticed that some migrants,

2:14:16.720 --> 2:14:19.760
<v Speaker 3>and seemingly most of the African migrants, were being called

2:14:19.760 --> 2:14:23.000
<v Speaker 3>to a different shed to do biometric scans. I wondered

2:14:23.000 --> 2:14:25.919
<v Speaker 3>if this was part of the same process. But shortly thereafter,

2:14:26.520 --> 2:14:28.800
<v Speaker 3>a truck rolled up and several of the Colombians were

2:14:28.840 --> 2:14:32.600
<v Speaker 3>loaded in. Apparently neither they nor their partners knew what

2:14:32.760 --> 2:14:35.200
<v Speaker 3>was going on. They're taking some of the Columbian guys

2:14:35.240 --> 2:14:36.840
<v Speaker 3>away to report them. You can hear a little kid

2:14:36.920 --> 2:14:55.840
<v Speaker 3>crying for his dad. Okay this, then they've taken his

2:14:56.000 --> 2:15:00.640
<v Speaker 3>brother and his brother's wife, taken some other his husband,

2:15:02.400 --> 2:15:05.400
<v Speaker 3>some of the little kid's dads and making them sit

2:15:05.480 --> 2:15:12.960
<v Speaker 3>on the floor. I don't know why. Yeah, I don't

2:15:12.960 --> 2:15:13.520
<v Speaker 3>know what they're.

2:15:13.360 --> 2:15:13.640
<v Speaker 4>Going to do.

2:15:13.760 --> 2:15:22.000
<v Speaker 3>Now she's trying to give her husband the money and

2:15:22.080 --> 2:15:28.000
<v Speaker 3>a SIM card so he can call her. Are you

2:15:28.080 --> 2:15:30.200
<v Speaker 3>going to go get some more food? Other morgents approached

2:15:30.200 --> 2:15:32.800
<v Speaker 3>me to us if I knew, which I didn't. But

2:15:32.920 --> 2:15:34.560
<v Speaker 3>one lady who'd been there for weeks. Told me that

2:15:34.600 --> 2:15:37.160
<v Speaker 3>people who leave this way never come back and they

2:15:37.240 --> 2:15:41.800
<v Speaker 3>end up being deported, so we assume that's what's happening here. Yeah,

2:15:41.840 --> 2:15:45.680
<v Speaker 3>this really sucks. Now they're taking the deportation bus. There's

2:15:45.920 --> 2:15:49.480
<v Speaker 3>men crying because their wives are on their women crying,

2:15:49.640 --> 2:15:52.440
<v Speaker 3>their husbands are on their kids are crying because their

2:15:52.480 --> 2:15:56.440
<v Speaker 3>parents are on there, and they've just done this crossing

2:15:56.480 --> 2:16:00.320
<v Speaker 3>and now they're going to send them back. By the

2:16:00.360 --> 2:16:02.080
<v Speaker 3>time I got back to the city, I was getting

2:16:02.120 --> 2:16:05.240
<v Speaker 3>texts from migrants with photos of them and handcuffs. More

2:16:05.280 --> 2:16:07.960
<v Speaker 3>and more of them were being deported, particularly the Colombians.

2:16:08.760 --> 2:16:11.440
<v Speaker 3>One of them, texting me after being returned to Columbia

2:16:11.520 --> 2:16:14.240
<v Speaker 3>on a flight, gave the following account of detention.

2:16:15.040 --> 2:16:18.880
<v Speaker 2>They treated us very badly, verbally and psychologically. We all

2:16:18.960 --> 2:16:21.080
<v Speaker 2>had to do our business in the same cell, and

2:16:21.160 --> 2:16:23.320
<v Speaker 2>they threw food on the floor for us to eat

2:16:23.360 --> 2:16:26.040
<v Speaker 2>as we were all in handcuffs. They told us that

2:16:26.120 --> 2:16:29.040
<v Speaker 2>of Venezuelan had burned down the migrant detention center in

2:16:29.120 --> 2:16:31.680
<v Speaker 2>San Vincente and that we would all pay for it,

2:16:31.960 --> 2:16:34.279
<v Speaker 2>and that the Colombians didn't need to leave the country

2:16:34.360 --> 2:16:36.640
<v Speaker 2>because the president there said it was doing well, and

2:16:36.720 --> 2:16:39.280
<v Speaker 2>there's plenty of work. None of that is true.

2:16:40.320 --> 2:16:43.440
<v Speaker 3>The Mican facility in Sambacinity was burned out, and the

2:16:43.480 --> 2:16:45.840
<v Speaker 3>people working there told me it was a Venezuelan migrant

2:16:45.879 --> 2:16:48.280
<v Speaker 3>who did that. But none of that excuses any of this.

2:16:49.080 --> 2:16:51.600
<v Speaker 3>We weren't able to access that facility. As a people

2:16:51.600 --> 2:16:54.440
<v Speaker 3>who had detained there can't really consent meaningfully to an interview.

2:16:54.959 --> 2:16:58.160
<v Speaker 3>That's a fair enough for the action. But the migrant

2:16:58.200 --> 2:17:01.520
<v Speaker 3>who was deported also alleged that they received no hearings

2:17:01.600 --> 2:17:04.240
<v Speaker 3>or a chance to appeal their deportation. Instead, they were

2:17:04.280 --> 2:17:07.800
<v Speaker 3>detained for eight days, spent their last US dollars, and

2:17:07.840 --> 2:17:10.400
<v Speaker 3>were then kicked out of the country. They were not

2:17:10.520 --> 2:17:13.520
<v Speaker 3>detained or arrested upon reaching Columbia, which makes it a

2:17:13.520 --> 2:17:15.880
<v Speaker 3>little more difficult for me to believe the claim that

2:17:16.040 --> 2:17:18.960
<v Speaker 3>only people without standing warrants in Columbia were being deported.

2:17:19.520 --> 2:17:22.680
<v Speaker 3>These weren't the only allegations of mistreatment I heard. Magrants

2:17:22.720 --> 2:17:24.520
<v Speaker 3>came to me and whispered about the abuse of black

2:17:24.600 --> 2:17:26.960
<v Speaker 3>migrants who were forced to walk to Lahas Blancos because

2:17:26.959 --> 2:17:29.480
<v Speaker 3>they couldn't afford the boat ride. I should note that

2:17:29.520 --> 2:17:31.640
<v Speaker 3>it wasn't the migrants who had been robbed or abuse

2:17:31.680 --> 2:17:34.480
<v Speaker 3>that came to me. It was other migrants. It was

2:17:34.520 --> 2:17:36.160
<v Speaker 3>a group of guys had given a water filter too.

2:17:36.200 --> 2:17:38.640
<v Speaker 3>While they were leaving to walk from Lahas Blancas, I

2:17:38.720 --> 2:17:41.840
<v Speaker 3>hadn't been able to join them, but when they got there,

2:17:42.120 --> 2:17:44.440
<v Speaker 3>we ran into each other again, and they came up

2:17:44.480 --> 2:17:46.680
<v Speaker 3>to me to share their concerns for the black men

2:17:46.720 --> 2:17:49.760
<v Speaker 3>who had walked with them. In one instance, one migrant

2:17:49.879 --> 2:17:51.960
<v Speaker 3>told me he was robbed by what he called quote

2:17:52.120 --> 2:17:55.920
<v Speaker 3>police dressed as thieves. The deportations, which seemed to be

2:17:55.959 --> 2:17:59.720
<v Speaker 3>increasingly commonplace, are being funded by US taxpayer dollars. The

2:17:59.800 --> 2:18:03.120
<v Speaker 3>same day that Molino took office in July, Homeland Security

2:18:03.240 --> 2:18:07.960
<v Speaker 3>Secretary Alejandro Majorcas, himself the child of migrants, visited Panama.

2:18:08.640 --> 2:18:11.080
<v Speaker 3>Panama's a relatively young country and one which the US

2:18:11.160 --> 2:18:13.640
<v Speaker 3>occupied part of for much of the last century, but

2:18:13.840 --> 2:18:17.640
<v Speaker 3>despite a real struggle for independence, the Panamanian government didn't

2:18:17.640 --> 2:18:20.480
<v Speaker 3>seem concerned that the U. S. Secretary of Homeland Security

2:18:20.680 --> 2:18:23.240
<v Speaker 3>was present at the inauguration of a president in a

2:18:23.280 --> 2:18:26.200
<v Speaker 3>country that is decidedly not the U. S. Homeland. The

2:18:26.280 --> 2:18:29.480
<v Speaker 3>official DHS readout of his trip notes that the US

2:18:29.560 --> 2:18:32.560
<v Speaker 3>has enjoyed a flourishing strategic relationship with Panama for over

2:18:32.640 --> 2:18:35.320
<v Speaker 3>one hundred years, which is certainly one way to sell

2:18:35.400 --> 2:18:38.160
<v Speaker 3>up decades of occupation, violence, and profit from the Panama

2:18:38.280 --> 2:18:41.000
<v Speaker 3>Canal and one of the more brutal dictatorships in the

2:18:41.040 --> 2:18:44.160
<v Speaker 3>long list of authoritarian regimes that the US preferred to

2:18:44.200 --> 2:18:47.520
<v Speaker 3>communist or even socialist governments in the Western Hemisphere. They

2:18:47.560 --> 2:18:50.360
<v Speaker 3>also announced that the US government would quote help the

2:18:50.400 --> 2:18:53.240
<v Speaker 3>Panamanian government to remove foreign nationals who do not have

2:18:53.360 --> 2:18:56.880
<v Speaker 3>a legal basis to remain in Panama. Obviously act to

2:18:57.000 --> 2:18:59.120
<v Speaker 3>take this moment to note that under the United Nations,

2:18:59.200 --> 2:19:01.959
<v Speaker 3>refugee can vente and refugees do have a legal right

2:19:02.080 --> 2:19:04.360
<v Speaker 3>to travel through a country on route to another. His

2:19:04.600 --> 2:19:05.800
<v Speaker 3>Erica describing that right.

2:19:06.080 --> 2:19:09.119
<v Speaker 16>The refuge you can mention is complex that does afford

2:19:09.440 --> 2:19:11.280
<v Speaker 16>a lot of rights to people who have fled their

2:19:11.320 --> 2:19:14.560
<v Speaker 16>countries based on persecution. You know, you're supposed to be

2:19:14.600 --> 2:19:16.840
<v Speaker 16>able to pass through whichever country you want, go to,

2:19:16.959 --> 2:19:20.760
<v Speaker 16>whichever country you want, not be criminally prosecuted for crossing

2:19:20.800 --> 2:19:23.040
<v Speaker 16>the border between ports of entry, and not be turned

2:19:23.120 --> 2:19:24.760
<v Speaker 16>back to a country where you face harm.

2:19:25.360 --> 2:19:28.000
<v Speaker 3>The US allocated six million dollars for a six month

2:19:28.080 --> 2:19:32.480
<v Speaker 3>pilot program of repatriations. If the program meets the USA's goals,

2:19:32.680 --> 2:19:34.960
<v Speaker 3>they might consider expanding it to other countries along the

2:19:35.040 --> 2:19:39.400
<v Speaker 3>migrant route. According to reporting in Enruters, as of early October,

2:19:39.520 --> 2:19:42.520
<v Speaker 3>they've deported five hundred and thirty people to Colombia. That's

2:19:42.560 --> 2:19:44.600
<v Speaker 3>half the people I saw arriving in a single day

2:19:44.640 --> 2:19:49.320
<v Speaker 3>in Bahjojigito. Because Panama's government and Venezuela's government have ceased

2:19:49.360 --> 2:19:53.000
<v Speaker 3>relations after the election, Panamara is now struggling to deport

2:19:53.080 --> 2:19:55.840
<v Speaker 3>Venezuelan's back to Venezuela, and it's actively searching for a

2:19:55.959 --> 2:19:58.960
<v Speaker 3>third country into which to deport them. But even if

2:19:59.000 --> 2:20:02.080
<v Speaker 3>the program resulted one planeloaded day, which it hasn't yet,

2:20:02.360 --> 2:20:04.200
<v Speaker 3>that would be roughly ten percent of the total dadly

2:20:04.280 --> 2:20:07.760
<v Speaker 3>in traffic and far fewer planes are traveling. What it

2:20:07.840 --> 2:20:11.280
<v Speaker 3>will do, like so many other DHS policies, is play

2:20:11.280 --> 2:20:14.560
<v Speaker 3>into the hands of smugglers. Already, new ocean roots are

2:20:14.600 --> 2:20:17.440
<v Speaker 3>being used, which see migrants, many of whom cannot swim,

2:20:17.560 --> 2:20:20.960
<v Speaker 3>taking lung journeys around Panama on ill equipped boats. This

2:20:21.080 --> 2:20:24.440
<v Speaker 3>doesn't help anyone apart from the DHS contractors and staff,

2:20:24.480 --> 2:20:28.320
<v Speaker 3>equipping and training Panamanian personnel, and the human traffickers making

2:20:28.400 --> 2:20:31.520
<v Speaker 3>more and more money from migration. I also shopkeeper his

2:20:31.640 --> 2:20:32.240
<v Speaker 3>opinion on this.

2:20:34.280 --> 2:20:38.360
<v Speaker 9>To look.

2:20:38.360 --> 2:20:40.120
<v Speaker 10>I'll tell you I think that instead of giving them

2:20:40.200 --> 2:20:43.360
<v Speaker 10>a reward for deportation, they should give them support, a

2:20:43.440 --> 2:20:46.400
<v Speaker 10>lot of support, because it is a huge sacrifice to

2:20:46.480 --> 2:20:49.320
<v Speaker 10>leave your country where you were born, your children, your family,

2:20:50.000 --> 2:20:52.040
<v Speaker 10>leave it to be able to have a future, and

2:20:52.160 --> 2:20:54.160
<v Speaker 10>you go with your mentality that your future is the

2:20:54.280 --> 2:20:57.119
<v Speaker 10>United States that will give you an opportunity to get

2:20:57.120 --> 2:21:01.440
<v Speaker 10>ahead and give well being to your children. Now, ten

2:21:01.480 --> 2:21:03.440
<v Speaker 10>percent of those who go are going to destroy the

2:21:03.480 --> 2:21:06.280
<v Speaker 10>good name of the migrants, But what people really want

2:21:06.360 --> 2:21:10.920
<v Speaker 10>to do is help their family, and this balance unbalances

2:21:11.080 --> 2:21:13.280
<v Speaker 10>everything that is being done by good people, because there

2:21:13.320 --> 2:21:16.400
<v Speaker 10>are many good people who want to get ahead, and

2:21:16.520 --> 2:21:19.600
<v Speaker 10>I think that the United States should support give support

2:21:19.680 --> 2:21:21.720
<v Speaker 10>to people who really want to fight and move forward.

2:21:21.800 --> 2:21:24.480
<v Speaker 10>As I just told you, they give a lot of

2:21:24.520 --> 2:21:26.400
<v Speaker 10>benefit they contribute to the country.

2:21:49.560 --> 2:22:01.520
<v Speaker 3>After leaving last blank, I felt pretty down about the

2:22:01.560 --> 2:22:03.240
<v Speaker 3>fact that people were just hitting a wall that they

2:22:03.280 --> 2:22:06.480
<v Speaker 3>couldn't overcome. Since then, I've stayed in touch with many

2:22:06.520 --> 2:22:09.080
<v Speaker 3>of them. For some a friend or family members able

2:22:09.160 --> 2:22:10.880
<v Speaker 3>to send the money, and they made it to costantly

2:22:11.000 --> 2:22:13.879
<v Speaker 3>on the bus. From there, they crossed quickly into Nicaragua

2:22:14.120 --> 2:22:16.960
<v Speaker 3>and Guatemala before arriving in the Mexican border city of

2:22:17.000 --> 2:22:20.200
<v Speaker 3>Tapatula in the state of Chiapas and ironically not so

2:22:20.440 --> 2:22:23.480
<v Speaker 3>very far from whether Zapatistas made their revolution thirty years ago.

2:22:24.280 --> 2:22:26.680
<v Speaker 3>Once they crossed the southern border of Mexico, migrants can

2:22:26.760 --> 2:22:29.680
<v Speaker 3>begin their application for asylum using the CBP one app

2:22:29.720 --> 2:22:31.720
<v Speaker 3>that we've talked about so much on the show before.

2:22:32.440 --> 2:22:34.760
<v Speaker 3>They can use it in Tabasco and Chiapas, the southern

2:22:34.800 --> 2:22:37.400
<v Speaker 3>border states, and then once again when they're north of

2:22:37.480 --> 2:22:40.840
<v Speaker 3>Mexico City. To recap very briefly, the app is terrible

2:22:40.879 --> 2:22:44.240
<v Speaker 3>and almost every way, including its inability to recognize blackfaces.

2:22:44.480 --> 2:22:47.280
<v Speaker 3>It's limited functionality on Android phones, which are a vast

2:22:47.360 --> 2:22:50.840
<v Speaker 3>majority of devices used by migrants, It's constant crashing, and

2:22:50.879 --> 2:22:53.359
<v Speaker 3>an eight to nine month wait time for asylum appointments.

2:22:53.920 --> 2:22:55.880
<v Speaker 3>His Erica explaining some of those problems.

2:22:56.200 --> 2:22:59.840
<v Speaker 16>You have to have a relatively new smartphone, you have

2:23:00.280 --> 2:23:03.480
<v Speaker 16>to have an address, all the people you're traveling with

2:23:03.640 --> 2:23:05.840
<v Speaker 16>have to be with you, right and you have to

2:23:06.200 --> 2:23:10.760
<v Speaker 16>first get through the initial kind of registration phase.

2:23:10.520 --> 2:23:12.920
<v Speaker 19>Which doesn't always work. The program is very glitchy.

2:23:13.680 --> 2:23:17.320
<v Speaker 16>You have to take a live photo and you have

2:23:17.480 --> 2:23:20.160
<v Speaker 16>to wait essentially, so you know, it's kind of random too.

2:23:20.240 --> 2:23:22.560
<v Speaker 16>Some people will get an appointment within three months, but

2:23:22.600 --> 2:23:24.760
<v Speaker 16>I would say most people are waiting nine to twelve.

2:23:25.080 --> 2:23:25.720
<v Speaker 19>At this point.

2:23:26.200 --> 2:23:28.840
<v Speaker 16>You don't have any legal status in Mexico while you're waiting,

2:23:28.959 --> 2:23:33.160
<v Speaker 16>unless you can apply for some other status in Mexico independently.

2:23:34.120 --> 2:23:36.400
<v Speaker 3>Then it is yet very poorly designed. It's also a

2:23:36.480 --> 2:23:40.039
<v Speaker 3>de facto a metering system. Want assign Them's Erica explaining.

2:23:39.640 --> 2:23:43.440
<v Speaker 16>That we've been litigating against the use of CBP one

2:23:43.520 --> 2:23:46.040
<v Speaker 16>for a few years now. My organization out at the

2:23:46.120 --> 2:23:49.680
<v Speaker 16>Level and Patient Bridge Alliance, and the reason why we

2:23:50.640 --> 2:23:54.760
<v Speaker 16>are fighting against the required use of CBP one is

2:23:54.879 --> 2:23:58.840
<v Speaker 16>first because it is an illegal metering system. So we've

2:23:59.000 --> 2:24:02.520
<v Speaker 16>already litigated the fact that there is no number limit

2:24:02.640 --> 2:24:05.840
<v Speaker 16>on the amount of individuals who can seek asylum at

2:24:05.879 --> 2:24:09.080
<v Speaker 16>the US Mexico border, and Customs and Border Protection legally

2:24:09.200 --> 2:24:11.039
<v Speaker 16>does not have the right to turn people.

2:24:10.840 --> 2:24:16.040
<v Speaker 19>Away and CBP one essentially allows them to do that.

2:24:16.240 --> 2:24:19.960
<v Speaker 16>You know, there were physical meterings at ports of entry

2:24:20.040 --> 2:24:24.440
<v Speaker 16>before CBP one was implemented as essentially the only way

2:24:24.520 --> 2:24:26.800
<v Speaker 16>to access the US asylum system at ports of entry,

2:24:27.360 --> 2:24:30.600
<v Speaker 16>and now it's a digital metering list and it's very limited.

2:24:31.240 --> 2:24:34.000
<v Speaker 3>Recently, the Department of Homeland Security lost a court case

2:24:34.040 --> 2:24:36.840
<v Speaker 3>which forced them to release records in there with some

2:24:36.920 --> 2:24:39.840
<v Speaker 3>of the app plugs and data regarding CBP one. I'm

2:24:39.840 --> 2:24:42.360
<v Speaker 3>still in the phase of coming through that asking my friends,

2:24:42.400 --> 2:24:44.640
<v Speaker 3>you know more about technologies than I do, to explain

2:24:44.680 --> 2:24:47.480
<v Speaker 3>exactly what the limitations with the app are. But it

2:24:47.560 --> 2:24:51.080
<v Speaker 3>doesn't really matter. DHS is well aware of the app's floors,

2:24:51.240 --> 2:24:53.000
<v Speaker 3>and it doesn't really seem to see the most flaws

2:24:53.040 --> 2:24:55.119
<v Speaker 3>at all. The goal of the app is to make

2:24:55.160 --> 2:24:58.720
<v Speaker 3>it harder for people, even those with very legitimate asylum claims,

2:24:58.800 --> 2:25:02.080
<v Speaker 3>to obtain asylum in the use. As we heard yesterday,

2:25:02.240 --> 2:25:05.840
<v Speaker 3>the CHNV program is no better a recently Reddit thread

2:25:05.840 --> 2:25:08.280
<v Speaker 3>of applicants who've been waiting nearly two years. What it

2:25:08.320 --> 2:25:11.120
<v Speaker 3>didn't mention yesterday is a parallel program for another group

2:25:11.160 --> 2:25:13.039
<v Speaker 3>of migrants, which I'll let Erica explain.

2:25:13.320 --> 2:25:16.000
<v Speaker 19>I want to mention the fact that there is a

2:25:16.080 --> 2:25:16.960
<v Speaker 19>cap right.

2:25:17.080 --> 2:25:19.520
<v Speaker 16>I think it's thirty thousand a month or something like

2:25:19.600 --> 2:25:22.920
<v Speaker 16>that for those four countries. But it's almost identical to

2:25:22.959 --> 2:25:27.640
<v Speaker 16>the Ukrainian United for a Ukraine program, which doesn't have

2:25:27.720 --> 2:25:30.760
<v Speaker 16>a cap right, so there's no limit to how many

2:25:30.879 --> 2:25:34.680
<v Speaker 16>Ukrainians can get the same benefit. And they are renewing

2:25:34.920 --> 2:25:37.760
<v Speaker 16>the humanitarian prole for Ukrainians, which I believe was just

2:25:37.800 --> 2:25:40.360
<v Speaker 16>announced almost within weeks of them announcing that they're not

2:25:41.080 --> 2:25:44.920
<v Speaker 16>renewing for the other four countries. So it's really a

2:25:45.280 --> 2:25:50.840
<v Speaker 16>very stark demonstration of how the US immigration system, even when.

2:25:50.760 --> 2:25:54.320
<v Speaker 19>It's a relatively nearer benefit, is based on race, is

2:25:54.400 --> 2:25:56.760
<v Speaker 19>based on which country you're from.

2:25:57.360 --> 2:25:59.880
<v Speaker 3>What this means is it in practice the migrants I

2:26:00.040 --> 2:26:02.959
<v Speaker 3>spoke to face a long and dangerous way in Mexico

2:26:03.640 --> 2:26:06.880
<v Speaker 3>while others skip ahead. I've got nothing against the Ukrainians,

2:26:06.879 --> 2:26:09.280
<v Speaker 3>and I don't think many of them do either. I

2:26:09.400 --> 2:26:12.640
<v Speaker 3>tried to go to Ukraine and report, but the Avisas

2:26:12.680 --> 2:26:14.440
<v Speaker 3>ended up taking so long that I missed the flights

2:26:14.480 --> 2:26:17.800
<v Speaker 3>that I'd booked. I have, however, a serious problem with

2:26:17.840 --> 2:26:20.879
<v Speaker 3>a Biden administration which left people who fought alongside its

2:26:20.920 --> 2:26:24.000
<v Speaker 3>own US troops to die in Afghanistan and turned away

2:26:24.120 --> 2:26:26.840
<v Speaker 3>migrants small over the world, but then opened its arms

2:26:26.879 --> 2:26:29.320
<v Speaker 3>to a country that just happened to have the majority

2:26:29.320 --> 2:26:31.520
<v Speaker 3>of its citizens be the same race as the president.

2:26:32.120 --> 2:26:35.320
<v Speaker 3>It's cruel and it's wrong, and it's barely ever even

2:26:35.400 --> 2:26:38.840
<v Speaker 3>mentioned in national media coverage. But there's not fortunate enough

2:26:38.879 --> 2:26:41.520
<v Speaker 3>to be Ukrainian. Here's what waiting in Mexico looks like.

2:26:41.920 --> 2:26:47.200
<v Speaker 16>The incidence of crime directed at migrants is horrifyingly high.

2:26:48.400 --> 2:26:52.160
<v Speaker 16>We had done an electronic survey a few years ago,

2:26:52.280 --> 2:26:54.880
<v Speaker 16>and this was during Title forty two, when people were

2:26:54.920 --> 2:26:58.200
<v Speaker 16>just being expelled to Mexico, and if I remember correctly,

2:26:59.000 --> 2:27:01.400
<v Speaker 16>it was like around twenty five to thirty percent of

2:27:01.440 --> 2:27:07.280
<v Speaker 16>people have been either raged, such traffic, assaulted, hidnapped.

2:27:07.360 --> 2:27:08.600
<v Speaker 19>I mean, the list goes on and on.

2:27:09.480 --> 2:27:12.000
<v Speaker 16>We've seen a lot of people lose their lives just

2:27:12.120 --> 2:27:15.720
<v Speaker 16>due to violence, and the kidnapping rates are through the roof.

2:27:16.480 --> 2:27:18.640
<v Speaker 3>Almost every one you've heard from in this series is

2:27:18.680 --> 2:27:22.520
<v Speaker 3>now stuck in Mexico. Some of them have been kidnapped, paid,

2:27:22.600 --> 2:27:25.560
<v Speaker 3>ransomed and released. Some of them have been sexually assaulted,

2:27:26.280 --> 2:27:28.640
<v Speaker 3>many of them have been robbed. Some of them have

2:27:29.080 --> 2:27:31.560
<v Speaker 3>after surviving one of the most deadly land migration routes

2:27:31.600 --> 2:27:34.360
<v Speaker 3>on Earth been killed while waiting in Mexico for an

2:27:34.360 --> 2:27:37.240
<v Speaker 3>app to stop crashing on their phones. Over a week

2:27:37.280 --> 2:27:39.680
<v Speaker 3>since I got home, I've seen them go gradually more

2:27:39.760 --> 2:27:42.880
<v Speaker 3>desperate and afraid just to get to Mexico. Many of

2:27:42.920 --> 2:27:46.320
<v Speaker 3>them have spent several thousand dollars. Once they're in Capatula,

2:27:46.560 --> 2:27:49.040
<v Speaker 3>they're faced with the astronomical costs for the trip north,

2:27:49.400 --> 2:27:52.760
<v Speaker 3>often several thousand dollars more, and many of them, their

2:27:52.800 --> 2:27:56.119
<v Speaker 3>phones exhausted, have slept on the streets. Those who didn't

2:27:56.120 --> 2:27:59.400
<v Speaker 3>speak Spanish struggled to find refuge. Those who did wanted

2:27:59.400 --> 2:28:02.200
<v Speaker 3>to move quickly, but struggle to find the money. Here

2:28:02.200 --> 2:28:04.360
<v Speaker 3>are the Iranian migrants you heard early in the series,

2:28:04.480 --> 2:28:06.879
<v Speaker 3>explaining what they'd already heard about CBP one.

2:28:07.280 --> 2:28:11.160
<v Speaker 9>It's so tough because the some polices in their way,

2:28:11.480 --> 2:28:17.560
<v Speaker 9>they took our money that we came from Iran. It

2:28:17.760 --> 2:28:23.000
<v Speaker 9>was so difficult for us and resumed the way. So Mexico,

2:28:23.400 --> 2:28:27.880
<v Speaker 9>Mexico is so difficult for us, and something is CPP

2:28:28.160 --> 2:28:34.920
<v Speaker 9>one is not working for our for us, for Iranian people, yeah,

2:28:35.120 --> 2:28:38.480
<v Speaker 9>I know the people who are in Mexico City for

2:28:38.640 --> 2:28:44.640
<v Speaker 9>about three months, for three months, yeah, yeah, because of that,

2:28:45.400 --> 2:28:46.600
<v Speaker 9>Iranian people go to.

2:28:46.680 --> 2:28:47.360
<v Speaker 8>The wall and.

2:28:49.680 --> 2:28:53.480
<v Speaker 9>It's it's it's not our choice, we have to do this.

2:28:54.480 --> 2:28:57.120
<v Speaker 3>We don't want them, but it's we have to do this. Yeah,

2:28:57.240 --> 2:28:59.960
<v Speaker 3>it's good to explain. According to a study can there

2:29:00.040 --> 2:29:02.240
<v Speaker 3>to the University of Texas, wait times are as high

2:29:02.240 --> 2:29:05.440
<v Speaker 3>as eight or nine months on average. Now Mexico announce

2:29:05.480 --> 2:29:07.160
<v Speaker 3>on the thirty first of August that it will provide

2:29:07.200 --> 2:29:09.680
<v Speaker 3>security and food for migrants who have an appointment to

2:29:09.760 --> 2:29:11.920
<v Speaker 3>travel north from the south of the country to the

2:29:11.920 --> 2:29:14.920
<v Speaker 3>place where they have a CVP one appointment. Migrets absolutely

2:29:14.959 --> 2:29:16.880
<v Speaker 3>have been robbed or kidnapped on their way to their

2:29:16.920 --> 2:29:19.200
<v Speaker 3>appointment and missed it as a result, but they are

2:29:19.360 --> 2:29:21.280
<v Speaker 3>just as honorable in the eight or nine months that

2:29:21.360 --> 2:29:24.240
<v Speaker 3>they have to wait for one. Margarets and Tapajula are

2:29:24.280 --> 2:29:26.800
<v Speaker 3>at a very high risk for kidnapping and are often

2:29:26.879 --> 2:29:30.600
<v Speaker 3>held until their families pay ransoms. But without money or

2:29:30.600 --> 2:29:33.880
<v Speaker 3>an appointment, their little means of leaving the city. Some

2:29:34.160 --> 2:29:36.160
<v Speaker 3>choose to travel a little further north and then hop

2:29:36.200 --> 2:29:39.240
<v Speaker 3>on a freight train known as Labstia the Beast, an

2:29:39.320 --> 2:29:42.520
<v Speaker 3>extraordinarily risky endeavor that several of the people I spoke

2:29:42.560 --> 2:29:45.240
<v Speaker 3>to for this series have undertaken. The only place to

2:29:45.320 --> 2:29:48.360
<v Speaker 3>ride on these trains is on top of carriages, exposing

2:29:48.440 --> 2:29:51.560
<v Speaker 3>migrants to freezing temperatures in the desert night. Even on

2:29:51.680 --> 2:29:55.240
<v Speaker 3>the train, they're not safe from kidnapping. Like many migrants,

2:29:55.600 --> 2:29:58.360
<v Speaker 3>the Ranian group will well informed about domestic politics in

2:29:58.400 --> 2:30:01.360
<v Speaker 3>the US, and they say when they made their journey north,

2:30:01.400 --> 2:30:03.280
<v Speaker 3>they wanted to be sure to avoid the state where

2:30:03.320 --> 2:30:06.000
<v Speaker 3>local law enforcement was likely to turn them over for deportation.

2:30:07.240 --> 2:30:09.880
<v Speaker 3>In reality, that could be any of the states, but

2:30:09.959 --> 2:30:11.720
<v Speaker 3>they're probably right that their life would be a little

2:30:11.720 --> 2:30:12.720
<v Speaker 3>easier on the West coast.

2:30:13.600 --> 2:30:17.680
<v Speaker 9>I heard it's so difficult and about three months, four months,

2:30:18.280 --> 2:30:21.240
<v Speaker 9>more than seven months, they will arrest us in the US.

2:30:21.720 --> 2:30:27.000
<v Speaker 9>I heard in Mississippi it takes us in the middle. Yeah, yeah, yeah,

2:30:27.240 --> 2:30:31.640
<v Speaker 9>I think just the California is a little little little bit.

2:30:32.040 --> 2:30:32.200
<v Speaker 14>Yeah.

2:30:32.600 --> 2:30:36.600
<v Speaker 8>Surely our money is very excuse me, shits money in

2:30:36.760 --> 2:30:40.240
<v Speaker 8>the world, and we have to pay a lot of

2:30:40.480 --> 2:30:44.800
<v Speaker 8>money for this way because because.

2:30:44.600 --> 2:30:45.520
<v Speaker 3>Our one.

2:30:48.080 --> 2:30:50.199
<v Speaker 9>One dollar is sixty thousand.

2:30:52.440 --> 2:30:55.120
<v Speaker 3>Some of course, which used to cross the border between

2:30:55.200 --> 2:30:58.160
<v Speaker 3>ports ventry as they become desperate to see their families

2:30:58.840 --> 2:31:02.720
<v Speaker 3>or afraid of remaining in Exico. Since President Biden's executive

2:31:02.760 --> 2:31:06.640
<v Speaker 3>audier earlier this summer. Doing this can result expedited removal proceedings,

2:31:07.200 --> 2:31:10.680
<v Speaker 3>and effectively, Biden's new ruling denies asylum by default to

2:31:10.720 --> 2:31:13.879
<v Speaker 3>anyone crossing the border when daily crossings have passed twenty

2:31:14.000 --> 2:31:17.119
<v Speaker 3>five hundred. In fact, this is the continuation of extremely

2:31:17.200 --> 2:31:20.160
<v Speaker 3>punitive and cruel politics that have been in place since

2:31:20.160 --> 2:31:23.200
<v Speaker 3>he was finally forced to stop using Title forty two, which,

2:31:23.200 --> 2:31:25.039
<v Speaker 3>if you're not aware, is a public health law used

2:31:25.080 --> 2:31:28.080
<v Speaker 3>by the Trump administration and embraced by the Biden administration

2:31:28.160 --> 2:31:30.800
<v Speaker 3>as an asylum law. It has already resulted in the

2:31:30.879 --> 2:31:33.800
<v Speaker 3>deportation to people back to places where they have extremely

2:31:33.920 --> 2:31:37.360
<v Speaker 3>credible fears of harm and created a system whereby migrants

2:31:37.400 --> 2:31:39.400
<v Speaker 3>have no idea how they will be treated on any

2:31:39.440 --> 2:31:42.240
<v Speaker 3>given day. Again, it's play into the hands of anyone

2:31:42.280 --> 2:31:44.560
<v Speaker 3>seeking to smoke or migrants into the country and detected,

2:31:45.200 --> 2:31:47.720
<v Speaker 3>while also harming innocent people coming to this country to

2:31:47.800 --> 2:31:51.000
<v Speaker 3>ask for protection. His Erica's short history of Biden's asylum

2:31:51.040 --> 2:31:52.119
<v Speaker 3>policy since last year.

2:31:52.480 --> 2:31:55.560
<v Speaker 16>So when the Biden administration lift at Title forty two,

2:31:56.560 --> 2:32:00.640
<v Speaker 16>they essentially imposed what I call transit van.

2:32:00.840 --> 2:32:04.560
<v Speaker 19>So there's a couple of components to it. One is,

2:32:05.200 --> 2:32:06.680
<v Speaker 19>if you do not enter.

2:32:06.640 --> 2:32:08.640
<v Speaker 16>The United States out of port of entry with a

2:32:08.720 --> 2:32:13.959
<v Speaker 16>CDP one appointment, you are presumed ineligible for asylum unless

2:32:14.040 --> 2:32:17.320
<v Speaker 16>you fall under a few narrow exceptions which are not

2:32:17.600 --> 2:32:20.920
<v Speaker 16>consistently applied. So the exceptions are things like you were

2:32:20.959 --> 2:32:23.959
<v Speaker 16>having a medical emergency, you were running for your life,

2:32:24.240 --> 2:32:26.680
<v Speaker 16>you know, you couldn't access the app for some reason.

2:32:27.200 --> 2:32:32.160
<v Speaker 16>But in practice those exceptions are almost never applied at ports.

2:32:32.360 --> 2:32:37.000
<v Speaker 16>There's been a few kind of alternative programs run by

2:32:37.080 --> 2:32:41.400
<v Speaker 16>shelters or local governments, where people with extreme medical vulnerabilities,

2:32:41.400 --> 2:32:44.720
<v Speaker 16>for example, can be let in without an appointment, but

2:32:45.080 --> 2:32:48.960
<v Speaker 16>we don't know whether the ban applies to them once

2:32:49.000 --> 2:32:52.120
<v Speaker 16>they enter without that appointment, right, So it's like I said,

2:32:52.160 --> 2:32:55.840
<v Speaker 16>inconsistently applied exceptions. If you enter between a port of entry,

2:32:56.280 --> 2:32:59.160
<v Speaker 16>you're presumed and eligible for asylum again unless you meet

2:32:59.280 --> 2:33:03.119
<v Speaker 16>some therew except and what that means is you can still.

2:33:02.959 --> 2:33:05.440
<v Speaker 19>Apply for other types of protection in the United States.

2:33:05.560 --> 2:33:10.280
<v Speaker 16>So there's two principal types of protection. One it's called

2:33:10.320 --> 2:33:13.640
<v Speaker 16>withholding of removal, which is like asylum but with a

2:33:13.680 --> 2:33:16.840
<v Speaker 16>higher standard, and then the other is Convention against Torture

2:33:17.480 --> 2:33:20.040
<v Speaker 16>which you just have to prove it's more likely than

2:33:20.120 --> 2:33:22.600
<v Speaker 16>not that your own government will torture you, which is

2:33:22.760 --> 2:33:26.080
<v Speaker 16>more extreme than persecution, but isn't necessarily based on a

2:33:26.160 --> 2:33:28.600
<v Speaker 16>protected ground, So the torture could be for any reason,

2:33:29.200 --> 2:33:32.600
<v Speaker 16>but it's a high hurdle. But the most important thing

2:33:32.879 --> 2:33:36.760
<v Speaker 16>is those two types of protection are not path to citizenship,

2:33:36.959 --> 2:33:39.720
<v Speaker 16>and they do not allow you to petition for your family. So,

2:33:39.840 --> 2:33:43.000
<v Speaker 16>for example, if you get asylum in the US and

2:33:43.120 --> 2:33:45.039
<v Speaker 16>then you want to ask for your wife and children

2:33:45.080 --> 2:33:47.480
<v Speaker 16>to join you, there is an avenue for that, and

2:33:47.640 --> 2:33:51.240
<v Speaker 16>all of you can eventually become citizens. Withholding of removal

2:33:51.360 --> 2:33:54.520
<v Speaker 16>and convention against torture, you basically get a work permit.

2:33:55.560 --> 2:33:56.320
<v Speaker 19>If conditions in.

2:33:56.320 --> 2:33:59.320
<v Speaker 16>Your country change, they can support you, and you can

2:33:59.400 --> 2:34:02.240
<v Speaker 16>never leave states and you can never reunify with your family,

2:34:02.400 --> 2:34:03.760
<v Speaker 16>and you could ever become a citizen.

2:34:04.680 --> 2:34:08.000
<v Speaker 3>This won't deter people. I speak to people every day

2:34:08.040 --> 2:34:11.320
<v Speaker 3>who cross the Daddy, Yet we're kidnapped, robbed, and sometimes

2:34:11.440 --> 2:34:14.040
<v Speaker 3>raped on their way here. They're going through all of

2:34:14.120 --> 2:34:16.600
<v Speaker 3>that because we refuse to give people a dignified or

2:34:16.640 --> 2:34:19.040
<v Speaker 3>safe way to come here. They know it's a risk,

2:34:19.320 --> 2:34:21.400
<v Speaker 3>and they continue to come because they think it's the

2:34:21.520 --> 2:34:24.400
<v Speaker 3>only option his powers from coming rou and explaining that

2:34:25.040 --> 2:34:25.720
<v Speaker 3>it's deadly.

2:34:26.400 --> 2:34:28.760
<v Speaker 5>How will lie to you. It's fifty to fifty alive

2:34:28.840 --> 2:34:32.120
<v Speaker 5>on it, honestly speaking. But we had to take their

2:34:32.200 --> 2:34:35.000
<v Speaker 5>rigs because I think that was only all shroma we had.

2:34:37.440 --> 2:34:40.360
<v Speaker 3>If you can't imagine taking those risks, it's likely because

2:34:40.360 --> 2:34:42.800
<v Speaker 3>you can't imagine the things these people are leaving behind either.

2:34:43.800 --> 2:34:46.000
<v Speaker 3>As a conflict reporter, I've been able to see a

2:34:46.040 --> 2:34:51.360
<v Speaker 3>small amount of what they're fleeing war, death, poverty, state violence.

2:34:52.080 --> 2:34:53.760
<v Speaker 3>I don't know if i'd be brave or strong enough

2:34:53.800 --> 2:34:55.400
<v Speaker 3>to do the same, but I have a lot of

2:34:55.440 --> 2:34:58.920
<v Speaker 3>respect for people who can. Tomorrow we're going to talk

2:34:58.920 --> 2:35:01.000
<v Speaker 3>about the people who help them along the way and

2:35:01.120 --> 2:35:03.280
<v Speaker 3>what you can do to support them. When the state worked,

2:35:30.959 --> 2:35:31.959
<v Speaker 3>just you.

2:35:32.160 --> 2:35:35.120
<v Speaker 6>Finding yourself there and seeing how the environment looks like

2:35:35.240 --> 2:35:37.360
<v Speaker 6>you feel like you should give up. I cried it

2:35:38.200 --> 2:35:41.560
<v Speaker 6>grace of work for you to actually stand by us,

2:35:41.560 --> 2:35:45.000
<v Speaker 6>say no, I'll keep on struggling. A lot of people

2:35:45.040 --> 2:35:45.920
<v Speaker 6>who give up.

2:35:46.240 --> 2:35:47.000
<v Speaker 18>There a lot of people.

2:35:47.360 --> 2:35:50.720
<v Speaker 6>Someone died, the lady died. People who were crying. Yeah, yes,

2:35:51.080 --> 2:35:53.960
<v Speaker 6>we let people swear crying. They didn't know how they

2:35:54.000 --> 2:35:58.560
<v Speaker 6>could continue. It's not an easy situation. It's not really

2:35:58.600 --> 2:36:02.720
<v Speaker 6>an easy situation. It's just the grace of God for us,

2:36:03.680 --> 2:36:06.119
<v Speaker 6>because I can't say it's by my strength. It's actually

2:36:06.240 --> 2:36:09.160
<v Speaker 6>the grace of God. Because what we actually went through,

2:36:09.400 --> 2:36:12.600
<v Speaker 6>we met people living collapsed. We had to help them.

2:36:12.959 --> 2:36:15.680
<v Speaker 6>You meet your body, you give a lifting hand. It's

2:36:15.840 --> 2:36:18.560
<v Speaker 6>not really an easy thing. It's not something that if

2:36:19.000 --> 2:36:21.880
<v Speaker 6>we are fine tomorrow, can advise any of our family

2:36:21.959 --> 2:36:24.640
<v Speaker 6>members to go through, because it's so deaf. It's risky

2:36:25.000 --> 2:36:27.840
<v Speaker 6>if your family member is in there and it's not out.

2:36:28.400 --> 2:36:30.320
<v Speaker 6>It takes the grace of God for you to even

2:36:30.520 --> 2:36:33.200
<v Speaker 6>lie on your bed and close all your eyes either.

2:36:33.360 --> 2:36:36.160
<v Speaker 21>Once I survived by the grace of God, I almost drowned.

2:36:36.280 --> 2:36:40.039
<v Speaker 21>It's fact I was drowning. By the grace of God.

2:36:40.080 --> 2:36:45.520
<v Speaker 21>I was rescued, yeh, some guys that rescued me. I

2:36:45.640 --> 2:36:46.440
<v Speaker 21>was already drowned.

2:36:46.520 --> 2:36:47.240
<v Speaker 7>I was gone.

2:36:47.440 --> 2:36:48.080
<v Speaker 17>I was gone.

2:36:48.720 --> 2:36:50.160
<v Speaker 9>I was drinking water.

2:36:50.280 --> 2:36:54.040
<v Speaker 3>Very readily all throughout the journey. North Margarets have a

2:36:54.120 --> 2:36:56.000
<v Speaker 3>little choice but to rely on one another and the

2:36:56.080 --> 2:36:59.680
<v Speaker 3>solidarity of strangers. I heard dozens of stories that you've

2:36:59.760 --> 2:37:02.760
<v Speaker 3>just heard. My time in the Dai n total strangers

2:37:02.879 --> 2:37:05.640
<v Speaker 3>who saved each other's lives risk their own in the process.

2:37:06.520 --> 2:37:08.280
<v Speaker 3>For vers, it could only be crossed to People from

2:37:08.320 --> 2:37:11.080
<v Speaker 3>three different continents joined arms to form a human chain

2:37:11.280 --> 2:37:13.440
<v Speaker 3>the children and smaller people could hold on to to

2:37:13.480 --> 2:37:18.040
<v Speaker 3>avoid being swept downstream. Not everyone can help. Just surviving

2:37:18.080 --> 2:37:20.800
<v Speaker 3>the Dadian takes all of what many people have. But

2:37:20.920 --> 2:37:22.920
<v Speaker 3>for the people who are in a position to even

2:37:22.959 --> 2:37:26.720
<v Speaker 3>in desperate times, there's mutual support among the migrants. Very

2:37:26.800 --> 2:37:27.560
<v Speaker 3>few people who.

2:37:27.480 --> 2:37:31.280
<v Speaker 6>Are very help you. They're very few people. Only people

2:37:31.320 --> 2:37:34.119
<v Speaker 6>who are time can actually help. That people will pass

2:37:34.280 --> 2:37:36.680
<v Speaker 6>you by, and that people want If you have lost

2:37:36.760 --> 2:37:39.080
<v Speaker 6>your strength, it's not easy for another person to actually

2:37:39.200 --> 2:37:43.120
<v Speaker 6>help break though, we can really appreciate those who help, because, yeah,

2:37:43.560 --> 2:37:46.360
<v Speaker 6>having your strength is another You must help yourself before

2:37:46.400 --> 2:37:48.959
<v Speaker 6>you can help another past, right, So if you can't

2:37:49.000 --> 2:37:50.880
<v Speaker 6>really have the strength, it will be difficult for need

2:37:50.920 --> 2:37:53.440
<v Speaker 6>to help another. So we don't really condemn them, but

2:37:54.080 --> 2:37:56.640
<v Speaker 6>at least we are praying where we are bleeding on

2:37:56.760 --> 2:37:59.600
<v Speaker 6>our brothers worst still behind that if they meet people,

2:38:00.080 --> 2:38:02.320
<v Speaker 6>if they have the ability to herpe, they should do so.

2:38:02.480 --> 2:38:05.640
<v Speaker 6>Of course, it's not really uneasy something.

2:38:06.879 --> 2:38:14.600
<v Speaker 3>Give sometimes reporting on these places compete them as bleak, unwelcoming,

2:38:15.120 --> 2:38:17.840
<v Speaker 3>or just miserable and certainly very sad. Things happen in

2:38:17.879 --> 2:38:20.960
<v Speaker 3>the jungle and in the camps, in human things, But

2:38:21.200 --> 2:38:24.640
<v Speaker 3>just like war or a natural disaster, sometimes the horrible

2:38:24.680 --> 2:38:27.600
<v Speaker 3>circumstances of the migration trail bring out the best in people.

2:38:28.400 --> 2:38:31.120
<v Speaker 3>As I've said before in this series, I'm comfortable in

2:38:31.160 --> 2:38:33.760
<v Speaker 3>the refugee camps, at least in part because people they

2:38:33.760 --> 2:38:36.640
<v Speaker 3>are looking out for one another. Kids don't stop playing

2:38:36.680 --> 2:38:39.480
<v Speaker 3>the moment they become refugees, not an adults stop laughing.

2:38:39.920 --> 2:38:42.760
<v Speaker 3>In fact, these things become even more important that how

2:38:42.800 --> 2:38:45.800
<v Speaker 3>we keep our humanity in a system that's inherently dehumanizing,

2:38:46.320 --> 2:38:49.119
<v Speaker 3>And people don't stop organizing or caring about one another either.

2:38:50.080 --> 2:38:52.400
<v Speaker 3>It's not just the migrants, of course. One of the

2:38:52.480 --> 2:38:54.560
<v Speaker 3>families who've been stuck in Bao Jiguito for almost a

2:38:54.640 --> 2:38:56.880
<v Speaker 3>month was given some money by a local Sender Front

2:38:56.920 --> 2:38:59.959
<v Speaker 3>member to take a bus. In Mexico, those who don't

2:39:00.040 --> 2:39:02.560
<v Speaker 3>have enough money to take buses, we'll hop onto freight trains,

2:39:03.160 --> 2:39:05.440
<v Speaker 3>and as they speed through towns and rail yards at night,

2:39:05.840 --> 2:39:08.720
<v Speaker 3>local people will throw plastic bags of food, water, and

2:39:08.760 --> 2:39:12.440
<v Speaker 3>clothing to them. In Panama City, I visited a Jesuit

2:39:12.560 --> 2:39:15.439
<v Speaker 3>run shelter for migrants called fate Erga.

2:39:15.959 --> 2:39:24.160
<v Speaker 18>Well number Celias Cordnijo is Coordina or the Promotion Social Accompanimento.

2:39:26.560 --> 2:39:27.000
<v Speaker 3>Panama.

2:39:27.680 --> 2:39:33.440
<v Speaker 20>Alberto went down a Darien recently and we know from

2:39:33.480 --> 2:39:37.520
<v Speaker 20>firsthand experience that the difficulty they have is moving. So

2:39:38.680 --> 2:39:42.440
<v Speaker 20>some don't go through the stations, but they stay, so

2:39:43.160 --> 2:39:47.640
<v Speaker 20>they appear here in the city, and so they arrive

2:39:47.800 --> 2:39:51.040
<v Speaker 20>here and some decide to stay and forego all the

2:39:51.120 --> 2:39:52.520
<v Speaker 20>difficulty of moving forward.

2:39:53.480 --> 2:39:56.360
<v Speaker 3>Despite having been set up as a refuge, recent changes

2:39:56.400 --> 2:39:59.280
<v Speaker 3>to Panamanian law had made that work difficult, and you.

2:39:59.280 --> 2:39:59.959
<v Speaker 18>Don't pretty heard.

2:40:01.400 --> 2:40:03.960
<v Speaker 20>We had to stop that service because the state literally

2:40:04.080 --> 2:40:09.360
<v Speaker 20>prohibited us as agencies from providing shelter and under the

2:40:09.480 --> 2:40:13.400
<v Speaker 20>premise that if we gave them shelter without them asking

2:40:13.520 --> 2:40:17.840
<v Speaker 20>for it, they could consider us as human traffickers.

2:40:18.720 --> 2:40:21.360
<v Speaker 3>So what we do now is we give them.

2:40:21.280 --> 2:40:25.080
<v Speaker 20>Food and if they decide to stay, well, we help

2:40:25.160 --> 2:40:29.959
<v Speaker 20>them with certain processes that we can call humanitarian aid

2:40:30.120 --> 2:40:31.160
<v Speaker 20>for sustainability.

2:40:32.959 --> 2:40:35.040
<v Speaker 3>I've seen a wide variety of faith based aid in

2:40:35.080 --> 2:40:37.640
<v Speaker 3>my time at the border. Much of it has been fantastic,

2:40:38.280 --> 2:40:40.280
<v Speaker 3>but with more than a decade of refugee camps from

2:40:40.280 --> 2:40:42.640
<v Speaker 3>resource pot settings, I've also learned to be a bit

2:40:42.720 --> 2:40:46.640
<v Speaker 3>wary of faith based charity. But something Elias said early

2:40:46.760 --> 2:40:48.800
<v Speaker 3>in our talk gave me a great deal of respect

2:40:48.840 --> 2:40:51.600
<v Speaker 3>for him. It's not justin he said it, but he

2:40:51.680 --> 2:40:53.600
<v Speaker 3>took the time to address his comments to me as

2:40:53.640 --> 2:40:55.920
<v Speaker 3>a journalist because he saw this as a problem in

2:40:56.000 --> 2:40:58.640
<v Speaker 3>part created by the media. For its worth, I think

2:40:58.680 --> 2:41:01.560
<v Speaker 3>he's right. I think that as we try and help

2:41:01.959 --> 2:41:04.640
<v Speaker 3>on a difficult journey, we must always keep in mind.

2:41:05.120 --> 2:41:06.880
<v Speaker 3>He might come from a very different background than my

2:41:06.959 --> 2:41:08.880
<v Speaker 3>mutual Aid group, but we do seem to share the

2:41:08.959 --> 2:41:11.000
<v Speaker 3>same belief in solidarity with the migrants.

2:41:11.920 --> 2:41:12.080
<v Speaker 19>Is a.

2:41:14.440 --> 2:41:18.000
<v Speaker 20>Unfortunately much of the media narrative. What they do is

2:41:18.400 --> 2:41:22.200
<v Speaker 20>they victimize and ridicule people in family groups and turn

2:41:22.280 --> 2:41:26.640
<v Speaker 20>them into pariahs and beggars. Then that is insulting to

2:41:26.760 --> 2:41:30.480
<v Speaker 20>the dignity of the person. So the way they portray

2:41:30.640 --> 2:41:34.240
<v Speaker 20>migration is shameful in some cases, and this is very difficult.

2:41:34.959 --> 2:41:38.480
<v Speaker 20>Well for this, yes, I think that's very important.

2:41:40.280 --> 2:41:42.280
<v Speaker 3>After this, I figured I address the issue head on.

2:41:42.520 --> 2:41:44.640
<v Speaker 3>I'm asking about the many churches and Christians I see

2:41:44.720 --> 2:41:46.880
<v Speaker 3>preaching hate against people coming to the southern border of

2:41:46.920 --> 2:41:47.360
<v Speaker 3>the US.

2:41:51.520 --> 2:41:53.960
<v Speaker 20>There is a sector in the Catholic Church and the

2:41:54.040 --> 2:41:58.600
<v Speaker 20>Evangelical Church that opposes it and is more closely linked.

2:41:59.879 --> 2:42:03.920
<v Speaker 20>And they are in fact they are they're benefactors of

2:42:03.959 --> 2:42:10.600
<v Speaker 20>Trump's campaign. So this one and this one are there, well, well,

2:42:10.640 --> 2:42:14.760
<v Speaker 20>those are like groups that are rejecting, let's say, the

2:42:14.840 --> 2:42:18.040
<v Speaker 20>basic principle of the Church, which is that we must

2:42:18.480 --> 2:42:24.600
<v Speaker 20>welcome migrants and refugees. So they fundamentally reject it. So

2:42:24.720 --> 2:42:29.400
<v Speaker 20>they invent all these narratives that Haitians practice voodoo and

2:42:29.920 --> 2:42:33.440
<v Speaker 20>they eat pets, and this and that or that and

2:42:33.520 --> 2:42:38.480
<v Speaker 20>it's shameful mean, or like the Venezuelans, that the majority

2:42:38.520 --> 2:42:42.440
<v Speaker 20>of them are from Triandegua gang or that they come

2:42:42.480 --> 2:42:46.800
<v Speaker 20>from areas that are what you call problematic or chauvannista,

2:42:47.120 --> 2:42:50.240
<v Speaker 20>and that they are infuriating or that or that. All

2:42:50.320 --> 2:42:54.520
<v Speaker 20>the same narrative that was created when when the Maritos

2:42:54.600 --> 2:42:57.960
<v Speaker 20>left Cuba. And it's not that the Cuban government is

2:42:58.080 --> 2:43:01.080
<v Speaker 20>sending all the prisoners on the Madi l boats to

2:43:01.240 --> 2:43:03.640
<v Speaker 20>invade the United States. It's the same narrative.

2:43:05.080 --> 2:43:07.400
<v Speaker 3>Then they asked what he thought of the government's plans

2:43:07.440 --> 2:43:09.880
<v Speaker 3>to close the day enda if they could even do that.

2:43:13.320 --> 2:43:15.280
<v Speaker 20>People ask me, do you think the Darian gap is

2:43:15.320 --> 2:43:18.400
<v Speaker 20>going to close and that migration is going to disappear?

2:43:18.680 --> 2:43:21.480
<v Speaker 20>And I say, ask the Mexicans and the North Americans

2:43:21.520 --> 2:43:24.600
<v Speaker 20>if the Sonara Desert has stopped being a corridor for

2:43:24.680 --> 2:43:28.240
<v Speaker 20>people after Trump, Because there was a time when all

2:43:28.320 --> 2:43:31.560
<v Speaker 20>the media was focused on the migration that passed through

2:43:31.640 --> 2:43:35.880
<v Speaker 20>the Sonara and everything continues to happen, but then it

2:43:35.920 --> 2:43:40.080
<v Speaker 20>became invisible and ceased to exist for them. But people

2:43:40.200 --> 2:43:44.480
<v Speaker 20>continue to pass through, and people continue to die. So

2:43:44.840 --> 2:43:48.480
<v Speaker 20>as you say this, this is going to continue, maybe

2:43:48.600 --> 2:43:51.320
<v Speaker 20>not a half a million people, but the flow is

2:43:51.360 --> 2:43:52.200
<v Speaker 20>going to continue.

2:43:52.520 --> 2:43:53.480
<v Speaker 3>It's going to continue.

2:43:54.080 --> 2:43:57.120
<v Speaker 20>And then the question we should ask ourselves is what

2:43:57.240 --> 2:43:59.640
<v Speaker 20>are we going to do or how are we going

2:43:59.720 --> 2:44:03.119
<v Speaker 20>to accompany this flow? How are we going to accompanies

2:44:03.200 --> 2:44:06.160
<v Speaker 20>these lives? And in what way can let these people's

2:44:06.240 --> 2:44:08.040
<v Speaker 20>lives impact us.

2:44:09.360 --> 2:44:11.600
<v Speaker 3>But like so many of us who work along the board,

2:44:11.720 --> 2:44:14.760
<v Speaker 3>he says, he's constantly fighting. It's negative messaging that encourages

2:44:14.800 --> 2:44:17.280
<v Speaker 3>people not to follow the natural impulse to help and

2:44:17.360 --> 2:44:18.280
<v Speaker 3>take care of one another.

2:44:21.800 --> 2:44:24.760
<v Speaker 20>So it's not a question of how I always say,

2:44:25.720 --> 2:44:28.440
<v Speaker 20>and sometimes they tell me, oh, that you always speak

2:44:28.520 --> 2:44:32.480
<v Speaker 20>so badly of Panama. But it's not speaking badly of Panama.

2:44:32.520 --> 2:44:34.920
<v Speaker 20>I love my country and I feel that we in general,

2:44:35.200 --> 2:44:39.840
<v Speaker 20>the Panamanian communities are very welcoming and very affectionate with

2:44:39.959 --> 2:44:43.040
<v Speaker 20>the migrants. The problem is the narrative that is created

2:44:43.440 --> 2:44:47.040
<v Speaker 20>and then it generates to stimuli that end up with

2:44:47.360 --> 2:44:52.920
<v Speaker 20>a situation where are not seen so positively. And consequently,

2:44:53.480 --> 2:44:58.320
<v Speaker 20>last week we had a meeting perhaps on National Reality,

2:44:58.800 --> 2:45:01.960
<v Speaker 20>and we touched on on the subject of immigrants, and

2:45:02.400 --> 2:45:05.880
<v Speaker 20>the first reaction was, no, it's not the state that

2:45:06.040 --> 2:45:07.480
<v Speaker 20>pays the fare of the migrants.

2:45:07.920 --> 2:45:10.560
<v Speaker 10>It's not that I mean, they pay their own fare.

2:45:12.000 --> 2:45:14.039
<v Speaker 3>After a week of my interview requests being declined by

2:45:14.160 --> 2:45:17.360
<v Speaker 3>NGOs and government offices, I found my talk with Father

2:45:17.400 --> 2:45:20.120
<v Speaker 3>Alifs refreshing. It's nice to know that you're not the

2:45:20.160 --> 2:45:22.520
<v Speaker 3>only one who sees the system as it is, which

2:45:22.560 --> 2:45:26.360
<v Speaker 3>is fundamentally flawed and entirely propped up by misinformation, hatred

2:45:26.400 --> 2:45:28.800
<v Speaker 3>and ignorance. But I don't want to get bogged down

2:45:28.840 --> 2:45:32.240
<v Speaker 3>on that. Father Alias told me that when he sees migrants,

2:45:32.320 --> 2:45:34.560
<v Speaker 3>he sees God. In them, and that he experiences his

2:45:34.600 --> 2:45:37.760
<v Speaker 3>faith by helping others. My early experienced religion came in

2:45:37.879 --> 2:45:39.879
<v Speaker 3>high school from a priest who was a teacher who'd

2:45:39.879 --> 2:45:42.080
<v Speaker 3>been part of the anti apartheid movement in South Africa.

2:45:42.879 --> 2:45:45.320
<v Speaker 3>I'm not a religious person in myself, but I can

2:45:45.400 --> 2:45:47.240
<v Speaker 3>understand how seeing God and other people is not that

2:45:47.360 --> 2:45:50.120
<v Speaker 3>far from my own politics. Lifit seeing God and know

2:45:50.120 --> 2:45:52.840
<v Speaker 3>other people that impels people stand up against apartheid or

2:45:52.879 --> 2:45:55.280
<v Speaker 3>to dedicate their lives to helping migrants, then I respect that.

2:45:56.120 --> 2:45:58.080
<v Speaker 3>So after we come back, I want to try and

2:45:58.160 --> 2:46:01.160
<v Speaker 3>answer the question that pytheay Alias are ask what can

2:46:01.240 --> 2:46:24.400
<v Speaker 3>you do? Huge humor on us at the prop of

2:46:24.440 --> 2:46:31.200
<v Speaker 3>the hill we ran into them. Yeah. After getting back

2:46:31.200 --> 2:46:33.600
<v Speaker 3>from the Dad end and hearing the migrants share their

2:46:33.600 --> 2:46:36.120
<v Speaker 3>struggles as they waited in Mexico for an outlest designs

2:46:36.120 --> 2:46:38.760
<v Speaker 3>to lay and discourage them, I really struggled to come

2:46:38.800 --> 2:46:41.720
<v Speaker 3>to terms with everything I'd seen and was hearing a

2:46:41.800 --> 2:46:45.280
<v Speaker 3>bit to plenty of dangerous places I've seen war, state violence,

2:46:45.320 --> 2:46:48.720
<v Speaker 3>and terrorism. I know the tragedy of death and violence,

2:46:49.240 --> 2:46:52.080
<v Speaker 3>but the slow, deliberate suffering inflicted on migrants for people

2:46:52.080 --> 2:46:54.240
<v Speaker 3>who lied to us every day on television is particularly

2:46:54.280 --> 2:46:56.680
<v Speaker 3>hard to bear for me. As I mentioned at the

2:46:56.720 --> 2:46:59.400
<v Speaker 3>start of this series, I think the grim reality of

2:46:59.440 --> 2:47:02.760
<v Speaker 3>our migration system. On my first day in Bahajiqito, little

2:47:02.800 --> 2:47:05.680
<v Speaker 3>girl's head hanging limply from a makeshift stretcher a strangers

2:47:05.720 --> 2:47:09.720
<v Speaker 3>carried her into town. It's also cruel, so deliberate, and

2:47:09.879 --> 2:47:14.280
<v Speaker 3>so unnecessary, and it felt so disempowering. But that doesn't

2:47:14.320 --> 2:47:16.720
<v Speaker 3>mean there's nothing you can do. It doesn't mean there's

2:47:16.760 --> 2:47:17.320
<v Speaker 3>nothing I can do.

2:47:19.320 --> 2:47:23.040
<v Speaker 22>All right, So basically what we're gonna be doing is

2:47:23.120 --> 2:47:26.119
<v Speaker 22>we're gonna go this way. I mean, we're gonna start,

2:47:26.120 --> 2:47:28.280
<v Speaker 22>We're gonna go down into this well. We're gonna go

2:47:28.360 --> 2:47:29.960
<v Speaker 22>that way and see where the light break is on

2:47:30.000 --> 2:47:32.880
<v Speaker 22>them of the hill in between those hills running cut up.

2:47:33.760 --> 2:47:34.680
<v Speaker 22>I'm not up in that area.

2:47:35.480 --> 2:47:38.000
<v Speaker 3>That's James card Era of Border Kindness, sitting at the

2:47:38.080 --> 2:47:40.040
<v Speaker 3>roof of a group of five of us set out

2:47:40.160 --> 2:47:42.240
<v Speaker 3>on a water drop in the mountains east of Okumba.

2:47:42.720 --> 2:47:45.320
<v Speaker 3>It's an area called Valley of the Moon, where boulders

2:47:45.360 --> 2:47:48.200
<v Speaker 3>the size of trucks stack up against each other, where

2:47:48.240 --> 2:47:51.480
<v Speaker 3>people have been crossing the border for decades. This is

2:47:51.520 --> 2:47:54.080
<v Speaker 3>a remote area and not unlike the Daddy End. Much

2:47:54.120 --> 2:47:56.080
<v Speaker 3>of it is nearly impossible to access in a car.

2:47:57.080 --> 2:47:59.600
<v Speaker 3>To get water out here, we have to walk. And

2:47:59.640 --> 2:48:01.920
<v Speaker 3>if you out of water or injure yourself so you

2:48:01.959 --> 2:48:04.440
<v Speaker 3>can't walk out of here, it's possible you'll die, just

2:48:04.480 --> 2:48:07.360
<v Speaker 3>like the migaants do in the jungle. People get robbed here,

2:48:07.640 --> 2:48:09.440
<v Speaker 3>just like in the dad Enn And if it wasn't

2:48:09.480 --> 2:48:11.400
<v Speaker 3>for the five of us with our backpacks full of water,

2:48:12.080 --> 2:48:14.360
<v Speaker 3>people could die of thirst here just like they do

2:48:14.600 --> 2:48:17.560
<v Speaker 3>in the jungle. I thought I was packing water bottles

2:48:17.560 --> 2:48:19.920
<v Speaker 3>into my frame pack. I thought about little kids I've

2:48:19.959 --> 2:48:22.959
<v Speaker 3>met in Baho Chiquito. This isn't the place for children either,

2:48:23.560 --> 2:48:25.520
<v Speaker 3>but over the last eighteen months, I've met hundreds of

2:48:25.560 --> 2:48:28.160
<v Speaker 3>them out here. I've given them my jackets and hats,

2:48:28.720 --> 2:48:31.440
<v Speaker 3>warmed up milk for babies in my camping stove, and

2:48:31.560 --> 2:48:33.680
<v Speaker 3>even wrapped the little girl up in a milar blanket

2:48:33.800 --> 2:48:36.480
<v Speaker 3>with me to warm her up last year. Just like

2:48:36.560 --> 2:48:38.880
<v Speaker 3>the Dadienne. The suffering here is out of sight and

2:48:38.959 --> 2:48:41.400
<v Speaker 3>out of mind for most Americans, And in a year

2:48:41.440 --> 2:48:44.400
<v Speaker 3>where we're constantly being told democracies under threat, I think

2:48:44.400 --> 2:48:46.600
<v Speaker 3>a bear is mentioning that migrants are treated as humans

2:48:46.640 --> 2:48:49.560
<v Speaker 3>without rights even when they're inside this country, and that

2:48:49.640 --> 2:48:51.920
<v Speaker 3>their lives are seen as dispensable so long as whoever

2:48:52.040 --> 2:48:55.080
<v Speaker 3>is in office can look quote tough on migration and

2:48:55.200 --> 2:48:58.520
<v Speaker 3>make TV pundits and big money don't as happy. There

2:48:58.560 --> 2:49:00.600
<v Speaker 3>weren't any TV pundits or big money doon is on

2:49:00.640 --> 2:49:03.160
<v Speaker 3>our water drop, just a few of us everyday people.

2:49:03.560 --> 2:49:06.000
<v Speaker 3>Some people come out here because their family members across

2:49:06.120 --> 2:49:09.240
<v Speaker 3>the desert. Some come out because everyone who crosses a

2:49:09.240 --> 2:49:12.320
<v Speaker 3>desert is part of our family. Like Bonnio said, in

2:49:13.480 --> 2:49:16.200
<v Speaker 3>all humans are brothers, and none of us want our

2:49:16.200 --> 2:49:19.000
<v Speaker 3>brothers or sisters to die in their mountains, whatever their

2:49:19.040 --> 2:49:23.840
<v Speaker 3>passport might say. And so nearly every weekend, people all

2:49:23.920 --> 2:49:27.040
<v Speaker 3>along the border load up heavy bags for supplies. On

2:49:27.160 --> 2:49:29.600
<v Speaker 3>this drop. Each of us filled our packs with water,

2:49:30.160 --> 2:49:34.600
<v Speaker 3>cans of tuna, pineapple soup, some warm clothing, and in

2:49:34.680 --> 2:49:41.280
<v Speaker 3>this case an audio recorder recording recording in progress. Rhyme,

2:49:42.800 --> 2:49:44.680
<v Speaker 3>of course, just gave me an opportunity to discuss my

2:49:44.720 --> 2:49:48.320
<v Speaker 3>life's calling. Ensuring the correct fit of backpack harness systems.

2:49:51.800 --> 2:49:54.080
<v Speaker 3>It just doesn't wrap the straps. You'd either have to

2:49:54.160 --> 2:49:57.400
<v Speaker 3>drop the waistbelt or like these have adjustable frames, so

2:49:57.480 --> 2:49:59.360
<v Speaker 3>you can make them fit with those of the days.

2:50:00.080 --> 2:50:05.840
<v Speaker 3>For that, that's really pretty with everyone suitably adjusted and

2:50:05.959 --> 2:50:08.640
<v Speaker 3>ergonomically optimized. We twisted on the audio record as I

2:50:08.680 --> 2:50:10.800
<v Speaker 3>had attached the straps of our packs and set off.

2:50:11.120 --> 2:50:13.520
<v Speaker 17>I just feel bad for you, because a lot of

2:50:13.560 --> 2:50:14.199
<v Speaker 17>dumb ship.

2:50:21.760 --> 2:50:23.360
<v Speaker 3>From the edge of the dirt road. We took our

2:50:23.400 --> 2:50:24.480
<v Speaker 3>first steps into the desert.

2:50:25.280 --> 2:50:32.160
<v Speaker 22>The first part is gonna be a little slippery. You

2:50:32.280 --> 2:50:34.199
<v Speaker 22>eat Shit's okay, don't be embarrassed. It happens.

2:50:39.120 --> 2:50:40.640
<v Speaker 3>This part of the border isn't that far from a

2:50:40.720 --> 2:50:43.000
<v Speaker 3>Cumba where this time last year, James and I spent

2:50:43.080 --> 2:50:45.879
<v Speaker 3>a freezing night trying to keep people alive, running our

2:50:45.920 --> 2:50:48.800
<v Speaker 3>camping stoves on full blast, giving away our own jackets

2:50:49.040 --> 2:50:51.760
<v Speaker 3>who needed them more than us. At that time, I

2:50:51.920 --> 2:50:53.800
<v Speaker 3>just returned from a trip to North and East Syria,

2:50:54.280 --> 2:50:57.680
<v Speaker 3>which was stressful in its own way, and seeing both

2:50:57.760 --> 2:50:59.760
<v Speaker 3>what people are leaving and how we treat them when

2:50:59.800 --> 2:51:03.440
<v Speaker 3>they're here really pissed me off. A year later, with

2:51:03.520 --> 2:51:06.080
<v Speaker 3>bags full of water, JMS and I spoke about things

2:51:06.600 --> 2:51:08.680
<v Speaker 3>and how they got so much worse in the last

2:51:08.720 --> 2:51:12.680
<v Speaker 3>two years, but press coverage and more Importantly, donations have

2:51:12.760 --> 2:51:15.800
<v Speaker 3>been way lower. It's same story up and down the border,

2:51:16.240 --> 2:51:21.320
<v Speaker 3>record deaths, newer and harder migration routes, different migration patterns,

2:51:21.959 --> 2:51:24.320
<v Speaker 3>and the people who cried outside ice detention centers in

2:51:24.360 --> 2:51:29.400
<v Speaker 3>Trump's first term cheering for more walls and bigger DHS budgets. Meanwhile,

2:51:30.040 --> 2:51:32.560
<v Speaker 3>unlike the Trump era, we don't have the support of

2:51:32.680 --> 2:51:36.040
<v Speaker 3>thousands of liberal people in California's big cities. After the

2:51:36.120 --> 2:51:39.240
<v Speaker 3>Democrats cynically use migrant suffering in their twenty twenty campaign,

2:51:39.480 --> 2:51:42.800
<v Speaker 3>they abandoned them upon acquiring power, and their supporters have

2:51:42.879 --> 2:51:45.960
<v Speaker 3>mostly followed them. So that left five of us this

2:51:46.080 --> 2:51:48.680
<v Speaker 3>particular morning to load up bags and do the life

2:51:48.720 --> 2:51:51.680
<v Speaker 3>saving work of dropping water. On top of all the

2:51:51.720 --> 2:51:54.440
<v Speaker 3>state violence, there's been more and more interference with the

2:51:54.520 --> 2:51:56.600
<v Speaker 3>water drops, and as we got further into our route,

2:51:56.800 --> 2:51:59.720
<v Speaker 3>we made the increasingly common discovery that someone had taken

2:51:59.760 --> 2:52:08.400
<v Speaker 3>it up on themselves to destroy our supplies. S man

2:52:08.440 --> 2:52:14.400
<v Speaker 3>of ice, sick. That's probably though. These are slash slash.

2:52:14.160 --> 2:52:16.640
<v Speaker 22>Ye try by the person's trinking a smirnof ice.

2:52:16.800 --> 2:52:21.080
<v Speaker 3>Yeah, here's wrong. Yeah, they are fluns matterfuckers.

2:52:22.240 --> 2:52:23.640
<v Speaker 22>I mean, I'm assuming it's a person who brought the

2:52:23.640 --> 2:52:27.600
<v Speaker 22>smirnoff Ice because it seems like a smirnoff Ice activity Feller. Yeah,

2:52:28.720 --> 2:52:30.640
<v Speaker 22>I don't see a VP agent rolling brew with a

2:52:30.680 --> 2:52:31.360
<v Speaker 22>smirnoff Ies.

2:52:32.879 --> 2:52:35.879
<v Speaker 3>This isn't unique to border kindness. Someone has been shooting

2:52:35.879 --> 2:52:38.600
<v Speaker 3>supplies left by Borderlands Relief Collective half an hour west

2:52:38.640 --> 2:52:42.080
<v Speaker 3>of here recently, up and down the border. The combination

2:52:42.200 --> 2:52:45.200
<v Speaker 3>of total liberal and attention a xenophobic right wing hate

2:52:45.240 --> 2:52:47.959
<v Speaker 3>whipped up by streamers who I won't name, and pseudo

2:52:48.040 --> 2:52:51.720
<v Speaker 3>journalistic grifters who I will name, like Bill Maluganlugan, of course,

2:52:51.840 --> 2:52:54.000
<v Speaker 3>was previously famous for claiming that the cop had a

2:52:54.080 --> 2:52:57.360
<v Speaker 3>tampon dropped in his coffee in twenty twenty. Spoiler alert,

2:52:57.400 --> 2:52:59.959
<v Speaker 3>if you're not familiar, this wasn't true. Belugan now works.

2:53:00.000 --> 2:53:02.680
<v Speaker 3>It's a quote I'm quote Border reporter for Fox News, Danny,

2:53:02.680 --> 2:53:03.240
<v Speaker 3>good morning to you.

2:53:03.320 --> 2:53:05.520
<v Speaker 23>We are in Santa Siegro, a part of San Diego

2:53:05.640 --> 2:53:08.040
<v Speaker 23>right now, where hundreds of illegal immigrants have just been

2:53:08.160 --> 2:53:11.360
<v Speaker 23>massed street released from border patrol custody. This bus you

2:53:11.480 --> 2:53:16.320
<v Speaker 23>see right here is apparently an NGO or Volunteer organization bus.

2:53:16.360 --> 2:53:19.240
<v Speaker 23>They've all just gotten off a border patrol bus. Two

2:53:19.320 --> 2:53:22.360
<v Speaker 23>of them. Actually, they're now waiting to board this bus.

2:53:22.440 --> 2:53:25.960
<v Speaker 23>I've talked to several of them from Peru, from India,

2:53:26.080 --> 2:53:28.400
<v Speaker 23>from Colombia. The group from Peru told me they are

2:53:28.440 --> 2:53:31.640
<v Speaker 23>here to work. They are going to Atlanta and Minneapolis

2:53:31.680 --> 2:53:32.840
<v Speaker 23>to see if we can talk to some of them

2:53:32.879 --> 2:53:38.040
<v Speaker 23>real quick. Old espanon the so Ecuadora, don't US and

2:53:40.560 --> 2:53:41.720
<v Speaker 23>New York going to New York.

2:53:41.800 --> 2:53:44.160
<v Speaker 3>They're do on the so On. They're on the so

2:53:45.120 --> 2:53:49.520
<v Speaker 3>Costa Rica. Don't live US? And lost Atlanta, New Jersey,

2:53:50.000 --> 2:53:52.959
<v Speaker 3>don the New Jersey, New Jersey, dont theyve US?

2:53:53.040 --> 2:53:54.520
<v Speaker 15>In Chicago?

2:53:54.800 --> 2:54:02.840
<v Speaker 23>Chicago, Colombia, Columbia, Kereen, Trabaja, No no asilo yet they

2:54:02.879 --> 2:54:04.520
<v Speaker 23>say they want asylum. They don't want to work.

2:54:05.080 --> 2:54:11.240
<v Speaker 3>They've done their own Well, where are you from? Sag Sanag?

2:54:11.400 --> 2:54:13.720
<v Speaker 23>I think Senegal? From Senegal? We saw a lot of

2:54:13.800 --> 2:54:15.920
<v Speaker 23>Senegalese in Lukeville, Arizona.

2:54:16.400 --> 2:54:17.560
<v Speaker 3>Where in the US do you want to go to?

2:54:17.640 --> 2:54:18.040
<v Speaker 9>What city?

2:54:19.959 --> 2:54:21.080
<v Speaker 3>Francis France?

2:54:21.520 --> 2:54:21.800
<v Speaker 23>France?

2:54:23.640 --> 2:54:27.360
<v Speaker 3>France, France speak France. Oh, he speaks French. I obviously

2:54:27.440 --> 2:54:30.320
<v Speaker 3>do not speak French. The Loogan's lack of language competency

2:54:30.360 --> 2:54:32.560
<v Speaker 3>isn't the only issue here. It's a holy ecosystem of

2:54:32.640 --> 2:54:35.520
<v Speaker 3>media built up of yuristically filming migrants without giving them

2:54:35.520 --> 2:54:38.160
<v Speaker 3>a chance to humanize themselves. And it's not just a

2:54:38.280 --> 2:54:39.000
<v Speaker 3>right wing issue.

2:54:39.120 --> 2:54:41.640
<v Speaker 24>This week, each day has been marked by new daily

2:54:41.720 --> 2:54:44.959
<v Speaker 24>records of migrants, both crossing the southern border and landing

2:54:45.120 --> 2:54:47.680
<v Speaker 24>in custody. The federal government is struggling to keep up.

2:54:47.800 --> 2:54:51.120
<v Speaker 24>Three Homeland security official say Customs and Border Protection is

2:54:51.200 --> 2:54:54.880
<v Speaker 24>holding about twenty seven thousand migrants and processing facilities as

2:54:54.959 --> 2:54:58.200
<v Speaker 24>of yesterday. President Biden spoke with Mexico's president about the

2:54:58.280 --> 2:55:02.160
<v Speaker 24>issue earlier today see News Homeland Security Corresponding Julia Ainsley

2:55:02.200 --> 2:55:05.040
<v Speaker 24>joins me now to dig into this trend. So, Julia, first,

2:55:05.200 --> 2:55:08.120
<v Speaker 24>just give us some perspective here. How is Customs and

2:55:08.200 --> 2:55:11.119
<v Speaker 24>Border Protection operating right now? And what are your sources

2:55:11.160 --> 2:55:13.720
<v Speaker 24>saying about this historic rise in migrants at the border.

2:55:14.840 --> 2:55:17.520
<v Speaker 25>Well, in some ways, there's actually a small victory here,

2:55:17.600 --> 2:55:19.400
<v Speaker 25>is in Clay when you look at the fact that

2:55:19.560 --> 2:55:22.480
<v Speaker 25>CBP is seeing a record number of migrants, that they've

2:55:22.480 --> 2:55:24.320
<v Speaker 25>been at a record high now for three days in

2:55:24.400 --> 2:55:27.240
<v Speaker 25>a row. They broke the record of twelve thousand, maintained

2:55:27.360 --> 2:55:30.600
<v Speaker 25>that and There are now almost twenty seven thousand migrants

2:55:30.600 --> 2:55:33.640
<v Speaker 25>in CBP custody. When we got to just about twenty

2:55:33.720 --> 2:55:36.560
<v Speaker 25>thousand and twenty nineteen under the Trump administration, there were

2:55:36.600 --> 2:55:38.960
<v Speaker 25>migrants who were there for weeks and couldn't lie down

2:55:39.360 --> 2:55:41.920
<v Speaker 25>to sleep because they were so overcrowded. Now, because of

2:55:41.959 --> 2:55:44.480
<v Speaker 25>the technology, they're actually able to not even hold people

2:55:44.520 --> 2:55:47.360
<v Speaker 25>past seventy two hours and very quickly release them. But

2:55:47.840 --> 2:55:49.640
<v Speaker 25>the tragedy comes after that. There are a lot of

2:55:49.760 --> 2:55:52.000
<v Speaker 25>migrants who are being released on the streets without being

2:55:52.080 --> 2:55:54.880
<v Speaker 25>taken to nonprofits, and some of them don't exactly know

2:55:54.879 --> 2:55:57.600
<v Speaker 25>where they're supposed to go, even though CBP does try

2:55:57.640 --> 2:56:00.760
<v Speaker 25>to coordinate with the cities where they are released. That's

2:56:00.800 --> 2:56:04.960
<v Speaker 25>definitely happening in the Tucson, Arizona area and Eagle Pass, Texas.

2:56:05.080 --> 2:56:07.480
<v Speaker 25>Even though they are scrambling as fast as they can

2:56:07.640 --> 2:56:11.160
<v Speaker 25>to release migrants, that are still thousands who remain in

2:56:11.280 --> 2:56:13.440
<v Speaker 25>the field, a lot of them crowded under a bridge

2:56:13.440 --> 2:56:16.560
<v Speaker 25>an Eagle Pass, just waiting for CBP to take them in.

2:56:16.800 --> 2:56:19.800
<v Speaker 25>The reason a lot of people can give you different reasons. One,

2:56:19.920 --> 2:56:22.840
<v Speaker 25>perhaps Mexico is interdicting as many migrants as they were

2:56:22.920 --> 2:56:25.520
<v Speaker 25>earlier in the year. They're now lower on funds because

2:56:25.560 --> 2:56:28.480
<v Speaker 25>of these record highs. Another reason sometimes migrants will say

2:56:28.520 --> 2:56:31.360
<v Speaker 25>that they're worried about a future Republican administration or a

2:56:31.400 --> 2:56:34.160
<v Speaker 25>future Trump administration that might be harder ANDed, so they

2:56:34.200 --> 2:56:35.560
<v Speaker 25>think now is the time to come.

2:56:36.160 --> 2:56:38.720
<v Speaker 3>Two minutes into this report and we haven't actually heard

2:56:38.800 --> 2:56:42.160
<v Speaker 3>from a single migrant. All we hear is numbers. We

2:56:42.240 --> 2:56:44.800
<v Speaker 3>also haven't heard about or detention, which is the time

2:56:44.840 --> 2:56:47.880
<v Speaker 3>this was released with at its peak. Again, it's just

2:56:48.080 --> 2:56:52.040
<v Speaker 3>numbers and CBP statements. I should also point out that

2:56:52.200 --> 2:56:54.000
<v Speaker 3>lots of people are held for more than seventy two

2:56:54.040 --> 2:56:57.440
<v Speaker 3>hours or three days. The Department of Homeland Security office

2:56:57.440 --> 2:57:00.600
<v Speaker 3>who inspected general report published in November twenty twenty three,

2:57:00.920 --> 2:57:03.240
<v Speaker 3>a month before the new segment that you just heard,

2:57:03.720 --> 2:57:05.880
<v Speaker 3>said that fifty six percent of people were held for

2:57:06.000 --> 2:57:08.040
<v Speaker 3>longer than that, for some people being held for more

2:57:08.080 --> 2:57:11.360
<v Speaker 3>than a month. This information is publicly available and even

2:57:11.400 --> 2:57:13.200
<v Speaker 3>had a press release. I found it very quickly and

2:57:13.240 --> 2:57:15.800
<v Speaker 3>I reported on at the time. But NBC chowse not

2:57:15.920 --> 2:57:19.960
<v Speaker 3>to seeing migrants as a quote homeland security issue, not

2:57:20.080 --> 2:57:23.160
<v Speaker 3>as people. It's fundamentally the problem and the way we

2:57:23.280 --> 2:57:27.760
<v Speaker 3>fix that is showing up as people to help. Despite

2:57:27.800 --> 2:57:30.080
<v Speaker 3>the massive media focus on the border in the last year,

2:57:30.520 --> 2:57:32.920
<v Speaker 3>I very rarely see other journalists actually at the border.

2:57:33.400 --> 2:57:35.640
<v Speaker 3>To give him credit. Malgan does sometimes show up, but

2:57:35.720 --> 2:57:38.080
<v Speaker 3>he doesn't stay long, and he doesn't really have the

2:57:38.160 --> 2:57:41.000
<v Speaker 3>capacity to interview migrants, even if you wanted to. The

2:57:41.080 --> 2:57:44.240
<v Speaker 3>border is vast and mostly empty. It's a place I've

2:57:44.280 --> 2:57:45.840
<v Speaker 3>come to know and come to love in my time

2:57:45.959 --> 2:57:50.440
<v Speaker 3>dropping water and recreating and doing other mutilaid projects out here.

2:57:51.240 --> 2:57:53.240
<v Speaker 3>Now they have a better understanding of the journeys people

2:57:53.320 --> 2:57:55.600
<v Speaker 3>go through to get here, even more determined to make

2:57:55.640 --> 2:57:58.600
<v Speaker 3>this small part of their trip less dangerous. And besides,

2:57:58.840 --> 2:58:00.960
<v Speaker 3>I get to see cool rocks. Oh say, with mister

2:58:01.000 --> 2:58:02.840
<v Speaker 3>potato here, it looks like he's dying off.

2:58:03.280 --> 2:58:09.400
<v Speaker 22>Okay, okay, okay, okay, okay, okay, okay, God no, I

2:58:09.480 --> 2:58:13.360
<v Speaker 22>see that. Well, now you say it like that, it

2:58:13.400 --> 2:58:15.560
<v Speaker 22>looks very Yeah, the eyes are real close to each other. Yeah,

2:58:17.000 --> 2:58:18.560
<v Speaker 22>it's a very melting potato.

2:58:21.360 --> 2:58:24.480
<v Speaker 3>Among the cool rocks. Last weekend I found a mini

2:58:24.560 --> 2:58:28.000
<v Speaker 3>mouse doll. It reminded me of Miami, the little girl

2:58:28.000 --> 2:58:31.520
<v Speaker 3>I'd met him. Boo. I give my number to hundreds

2:58:31.560 --> 2:58:35.480
<v Speaker 3>of people before leaving Panama and heard from dozens, but

2:58:36.040 --> 2:58:38.160
<v Speaker 3>up until that I hadn't heard from Miami and her mum.

2:58:39.040 --> 2:58:43.039
<v Speaker 3>I heard of people being kidnapped, robbed, raped, and ransomed

2:58:43.760 --> 2:58:46.039
<v Speaker 3>in Mexico. Some of them have been caught by authorities

2:58:46.080 --> 2:58:48.920
<v Speaker 3>and pushed back to Chiapas, and others have been unable

2:58:48.959 --> 2:58:52.600
<v Speaker 3>to leave Tapatula after having all their money stolen. I

2:58:52.760 --> 2:58:55.760
<v Speaker 3>wanted which, if any of these fates had before been Miami,

2:58:55.920 --> 2:58:57.880
<v Speaker 3>and if she was still having a pepper pig adventure.

2:58:58.800 --> 2:59:01.560
<v Speaker 3>Sadly between where I met her or where I found them,

2:59:01.560 --> 2:59:05.280
<v Speaker 3>Mini mouse Doll, There's nothing else I can do. They're

2:59:05.280 --> 2:59:07.560
<v Speaker 3>here in the mountains outside San Diego, where the wind

2:59:07.600 --> 2:59:10.200
<v Speaker 3>blows so strong sometimes you can barely stand up. I

2:59:10.320 --> 2:59:14.920
<v Speaker 3>can do something without the ability to do something, something

2:59:14.959 --> 2:59:18.200
<v Speaker 3>which I know is meaningful. I don't know how I'd

2:59:18.240 --> 2:59:20.800
<v Speaker 3>managed to stay on this beat. It's just too heartbreaking

2:59:20.879 --> 2:59:24.440
<v Speaker 3>to meet good people, share meals and laughter, in deep

2:59:24.520 --> 2:59:26.960
<v Speaker 3>conversations with them, and then see them fed into a

2:59:27.040 --> 2:59:29.600
<v Speaker 3>teeth of a machine that robs, brutalizes, and kills them.

2:59:29.640 --> 2:59:31.520
<v Speaker 3>So that Joe Biden can stand on a podium and

2:59:31.560 --> 2:59:34.600
<v Speaker 3>say that border crossing to down this month they are down,

2:59:34.879 --> 2:59:37.760
<v Speaker 3>and that's allowedly due to enforcement in Mexico. But I

2:59:37.840 --> 2:59:39.640
<v Speaker 3>want to make sure that everyone who does cross the

2:59:39.720 --> 2:59:42.240
<v Speaker 3>border can do so safely and they don't have to

2:59:42.320 --> 2:59:44.920
<v Speaker 3>die on US soil after fighting so hard to make

2:59:44.959 --> 2:59:47.640
<v Speaker 3>it here. This hasn't been the case for everyone this year.

2:59:48.320 --> 2:59:50.280
<v Speaker 3>My friends up and down the border have carried far

2:59:50.400 --> 2:59:54.000
<v Speaker 3>too many little memorial crosses into the mountains. And depending

2:59:54.040 --> 2:59:56.160
<v Speaker 3>on the election results next week, what we're doing might

2:59:56.200 --> 3:00:00.480
<v Speaker 3>be illegal soon, but that'll never make it wrong. Since

3:00:00.520 --> 3:00:02.840
<v Speaker 3>early September, nine people have died in a little part

3:00:02.879 --> 3:00:05.600
<v Speaker 3>of southern California alone. My friends who searched for them

3:00:05.959 --> 3:00:09.240
<v Speaker 3>sometimes found their remains and undertaken the thankless task of

3:00:09.320 --> 3:00:12.920
<v Speaker 3>sharing the bad news with their families, then constructive memorials

3:00:12.959 --> 3:00:15.640
<v Speaker 3>in their memory. This is just one of the many

3:00:15.720 --> 3:00:18.760
<v Speaker 3>dangerous parts of the migration route north, but it's the

3:00:18.840 --> 3:00:21.280
<v Speaker 3>one that I can help with. If you're nearby are

3:00:21.320 --> 3:00:23.560
<v Speaker 3>visiting for a while, there are several organizations dropping water

3:00:23.640 --> 3:00:27.039
<v Speaker 3>on the border. Border Angels, Border Kindness and Borderlands Relief

3:00:27.040 --> 3:00:31.440
<v Speaker 3>Collective here in San Diego, Arho, Samaritans, noms Perthes in Arizona.

3:00:31.959 --> 3:00:35.480
<v Speaker 3>Groups you search and rescue as well. Obviously, not everyone

3:00:35.560 --> 3:00:37.680
<v Speaker 3>lives here at the USA is Southern border, but more

3:00:37.720 --> 3:00:39.640
<v Speaker 3>than half of the population does live within one hundred

3:00:39.680 --> 3:00:41.720
<v Speaker 3>miles of a border. Even if you don't live in

3:00:41.760 --> 3:00:43.760
<v Speaker 3>the USA, or maybe you do but you don't live

3:00:43.760 --> 3:00:46.480
<v Speaker 3>anywhere near the border, I guarantee there are migrants in

3:00:46.520 --> 3:00:49.520
<v Speaker 3>your community. In the last year, I've worked with migrant

3:00:49.560 --> 3:00:52.760
<v Speaker 3>welcome committees in Maryland, church groups in the rural south,

3:00:53.160 --> 3:00:55.720
<v Speaker 3>Sikhs on the West Coast, occurred on the East Coast,

3:00:55.720 --> 3:00:58.160
<v Speaker 3>to name just a few. Without a type of fanfare,

3:00:58.200 --> 3:01:00.480
<v Speaker 3>people all over this country are making space their homes

3:01:00.480 --> 3:01:03.840
<v Speaker 3>and their hearts for strangers, feeding them, housing them, and

3:01:03.920 --> 3:01:06.440
<v Speaker 3>helping them get set up in a new place. For

3:01:06.520 --> 3:01:10.000
<v Speaker 3>the most part, it doesn't get coverage you a democratic administration.

3:01:10.120 --> 3:01:13.000
<v Speaker 3>It doesn't get much public support either, but that doesn't

3:01:13.040 --> 3:01:16.440
<v Speaker 3>mean it isn't necessary. Aside from all the reasons it's important,

3:01:16.800 --> 3:01:18.680
<v Speaker 3>dropping water on the border is also fun for me.

3:01:19.360 --> 3:01:21.320
<v Speaker 3>It's helped me learn more about where I live. I

3:01:21.440 --> 3:01:24.040
<v Speaker 3>appreciate the desert and make new friends who generally share

3:01:24.080 --> 3:01:26.520
<v Speaker 3>my outlook on the world. I love being outdoors, and

3:01:26.560 --> 3:01:29.120
<v Speaker 3>I'd be outdoors anyway, but it's way. My hiker is

3:01:29.120 --> 3:02:00.280
<v Speaker 3>about much more than myself. Yeah yeah.

3:02:01.480 --> 3:02:01.640
<v Speaker 20>Yeah.

3:02:01.680 --> 3:02:03.560
<v Speaker 3>What does that mean when you get somewhere with signal?

3:02:04.760 --> 3:02:06.480
<v Speaker 3>Yeah yeah, please do all of you? Please share it.

3:02:06.840 --> 3:02:09.280
<v Speaker 3>I'd like to follow your journey if that's okay, and

3:02:09.400 --> 3:02:14.880
<v Speaker 3>maybe we can talk again when you're in America. I

3:02:14.959 --> 3:02:17.120
<v Speaker 3>gave my number to hundreds of people in the Daddy Inn,

3:02:17.600 --> 3:02:19.880
<v Speaker 3>as well as some websites they might find useful. Wan

3:02:19.920 --> 3:02:22.880
<v Speaker 3>to NGOs explained the CBP one app are the ones

3:02:22.920 --> 3:02:25.680
<v Speaker 3>that might direct them to resources along their route. Last

3:02:25.720 --> 3:02:28.039
<v Speaker 3>Sunday night, as I was absent by and least thumbing

3:02:28.040 --> 3:02:30.040
<v Speaker 3>through a shotgun reloading manual in my living room as

3:02:30.080 --> 3:02:33.280
<v Speaker 3>I love to do, my phone started buzzing. It's done

3:02:33.320 --> 3:02:36.720
<v Speaker 3>this so many times in the last months. Mostly it's

3:02:36.760 --> 3:02:39.320
<v Speaker 3>a photo of someone I met updating me on their journey,

3:02:40.000 --> 3:02:41.720
<v Speaker 3>or one of the little wooden animals that they give

3:02:41.760 --> 3:02:43.880
<v Speaker 3>to children, which has made its way to Mexico and

3:02:43.959 --> 3:02:46.760
<v Speaker 3>hopefully giving them some comfort along the way. Often it's

3:02:46.840 --> 3:02:49.880
<v Speaker 3>less positive news someone's been robbed or simply run out

3:02:49.879 --> 3:02:52.280
<v Speaker 3>of money and they need help. But I got two

3:02:52.320 --> 3:02:56.160
<v Speaker 3>messages this Sunday which lifted my spirits. No Emi, the

3:02:56.160 --> 3:02:58.040
<v Speaker 3>Little Girl who had an adventure like Pepper Pig in

3:02:58.120 --> 3:03:00.880
<v Speaker 3>the jungle. Why did you know how it's And she

3:03:01.000 --> 3:03:02.840
<v Speaker 3>sent me a photo of the tiny stone bear that

3:03:02.879 --> 3:03:04.960
<v Speaker 3>I'd given her. She also wanted to know if we

3:03:04.959 --> 3:03:06.640
<v Speaker 3>could still go to see Minnie Moles, who she came

3:03:06.680 --> 3:03:09.360
<v Speaker 3>to America, which I assured her we could. I think

3:03:09.360 --> 3:03:10.959
<v Speaker 3>it would be quite apt to visit a place which

3:03:11.000 --> 3:03:13.560
<v Speaker 3>builds itself as the happiest place on Earth, where someone

3:03:13.640 --> 3:03:15.360
<v Speaker 3>I met in one of the most desperate parts of

3:03:15.400 --> 3:03:18.640
<v Speaker 3>the planet. The second message was from one of the

3:03:18.720 --> 3:03:20.959
<v Speaker 3>migrants i'd met in the jungle, telling me she'd made

3:03:20.959 --> 3:03:23.480
<v Speaker 3>it to America, not just to America, but to a

3:03:23.560 --> 3:03:25.440
<v Speaker 3>part of the border where I've been dropping water with

3:03:25.520 --> 3:03:27.600
<v Speaker 3>my friends. Just a few weeks before I left for Panama,

3:03:28.360 --> 3:03:30.000
<v Speaker 3>she sent me a photo of a rock with a

3:03:30.040 --> 3:03:33.040
<v Speaker 3>message on it one way, which I'm very familiar. She

3:03:33.160 --> 3:03:35.720
<v Speaker 3>told me about her walk, one which I've made myself,

3:03:36.120 --> 3:03:38.120
<v Speaker 3>and she taught me how hard it was. I said,

3:03:38.160 --> 3:03:40.400
<v Speaker 3>I knew, but really I don't know, because I wasn't

3:03:40.400 --> 3:03:43.680
<v Speaker 3>carrying months of trauma with me on the mountain. She's

3:03:43.720 --> 3:03:46.080
<v Speaker 3>the only person out of one hundred son I met

3:03:46.320 --> 3:03:49.480
<v Speaker 3>who's made it here. Most of them are in Mexico now,

3:03:49.879 --> 3:03:51.840
<v Speaker 3>and most of them will remain there or maybe get

3:03:51.920 --> 3:03:54.800
<v Speaker 3>sent back home, or maybe they'll make a desperate attempt

3:03:54.800 --> 3:03:56.920
<v Speaker 3>across this week. As you hear this before the election,

3:03:57.920 --> 3:04:00.240
<v Speaker 3>it made me so happy to see someone safely here,

3:04:00.760 --> 3:04:03.320
<v Speaker 3>one person out of hundreds. For so many of the

3:04:03.400 --> 3:04:06.520
<v Speaker 3>migrants I met, America was a dream, and the journey

3:04:06.560 --> 3:04:09.680
<v Speaker 3>with a nightmare. Since the series began airing, I've seen

3:04:09.760 --> 3:04:12.160
<v Speaker 3>videos of people I care about clinging to freight trains

3:04:12.800 --> 3:04:15.720
<v Speaker 3>that bruce bodies after being beaten. I've helped them find

3:04:15.800 --> 3:04:18.080
<v Speaker 3>healthcare after they were sexually assaulted, and tried to find

3:04:18.160 --> 3:04:21.879
<v Speaker 3>room at overcrowded shelters. I've helped trans ladies navigate all

3:04:21.920 --> 3:04:25.880
<v Speaker 3>of this and transphobia and misogyny, and tried to find

3:04:25.920 --> 3:04:29.720
<v Speaker 3>resources in French and English and Portuguese for non Spanish speakers.

3:04:30.680 --> 3:04:32.680
<v Speaker 3>I'd hope that I'd finished this series with a single

3:04:32.720 --> 3:04:36.080
<v Speaker 3>good story, a story of someone who made it, who's

3:04:36.120 --> 3:04:38.680
<v Speaker 3>living the American dream that people died for in the jungle.

3:04:39.480 --> 3:04:41.960
<v Speaker 3>But I can't, because even the people who made it

3:04:42.080 --> 3:04:45.640
<v Speaker 3>here are here temporarily. I'm broadcasting anything about their journey

3:04:45.720 --> 3:04:48.440
<v Speaker 3>would put them at risk whoever wins the election next week.

3:04:49.640 --> 3:04:51.200
<v Speaker 3>So instead I want to end with how you can

3:04:51.240 --> 3:04:53.800
<v Speaker 3>make a difference, and I'll start with a story and

3:04:53.920 --> 3:04:57.840
<v Speaker 3>how little things can make big differences. One day in Baljuquito,

3:04:58.200 --> 3:05:01.119
<v Speaker 3>of sitting around with a few Venezuelan kids, probably four

3:05:01.200 --> 3:05:03.720
<v Speaker 3>to eight years old, ripping pages out of my right

3:05:03.760 --> 3:05:05.840
<v Speaker 3>in the rain note book to make paper aeroplanes. Before

3:05:05.840 --> 3:05:08.680
<v Speaker 3>I interviewed their parents, I asked him about the jungle.

3:05:08.959 --> 3:05:11.120
<v Speaker 3>They said it was scary and they had nightmares. Now,

3:05:12.040 --> 3:05:13.920
<v Speaker 3>I often find kids in these places get scared of

3:05:13.959 --> 3:05:15.720
<v Speaker 3>the dark, and I used to bring these crappy little

3:05:15.720 --> 3:05:18.080
<v Speaker 3>electric lights for them, but they're bulky and they're not

3:05:18.200 --> 3:05:21.240
<v Speaker 3>very good. Recently, I've been carrying the little packets of

3:05:21.280 --> 3:05:24.400
<v Speaker 3>fishing glow sticks instead. They gasped about ten bucks for

3:05:24.440 --> 3:05:26.680
<v Speaker 3>maybe one hundred of the little green lights. So I

3:05:26.760 --> 3:05:29.920
<v Speaker 3>poured out my glove sticks, cut my hands and snapped one.

3:05:30.680 --> 3:05:33.400
<v Speaker 3>The children amaze of the little glowing road. So I

3:05:33.440 --> 3:05:35.560
<v Speaker 3>gave them the rest of the packet. I told them

3:05:35.560 --> 3:05:36.959
<v Speaker 3>they could keep them for any time they were scared

3:05:37.000 --> 3:05:40.000
<v Speaker 3>of the dark. Nearly a month later, I sometimes get

3:05:40.000 --> 3:05:41.640
<v Speaker 3>a message on my phone with a photo of a

3:05:41.680 --> 3:05:44.959
<v Speaker 3>little tiny glow stick on a note of thanks. One

3:05:45.000 --> 3:05:47.760
<v Speaker 3>thing that Father Elia said that really impacted me is

3:05:47.800 --> 3:05:49.879
<v Speaker 3>that when he meets migrants, he asked what he sees

3:05:49.920 --> 3:05:52.040
<v Speaker 3>of God in them, and his work for them is

3:05:52.120 --> 3:05:55.080
<v Speaker 3>where he finds what there is of God and himself. Think.

3:05:55.080 --> 3:05:57.560
<v Speaker 3>I've struggled so much with this serious impart because I've

3:05:57.600 --> 3:06:00.200
<v Speaker 3>seen so much of the best of other people, indeed

3:06:00.240 --> 3:06:03.520
<v Speaker 3>the best of myself, into such hard places. I always

3:06:03.520 --> 3:06:05.920
<v Speaker 3>struggle a little to readjust after trips like this, but

3:06:06.040 --> 3:06:09.240
<v Speaker 3>this one's been particularly hard. In the jungle, I saw

3:06:09.280 --> 3:06:11.880
<v Speaker 3>people helping, and in a sense, we were all in

3:06:11.959 --> 3:06:14.960
<v Speaker 3>it together. When it rained, we all got wet, and

3:06:15.040 --> 3:06:17.120
<v Speaker 3>when it got hot, we all huddled together in the shade.

3:06:18.080 --> 3:06:20.760
<v Speaker 3>We shared bottles of water, We sat at the same

3:06:20.840 --> 3:06:24.240
<v Speaker 3>tables and ate together. I can't really begin to experience

3:06:24.280 --> 3:06:26.760
<v Speaker 3>a full, varily inexperience because I've been lucky enough never

3:06:26.840 --> 3:06:29.480
<v Speaker 3>to have anything that bad to run away from. Better,

3:06:29.560 --> 3:06:32.240
<v Speaker 3>have experienced incredible solidarity and kindness for the people who

3:06:32.280 --> 3:06:35.560
<v Speaker 3>went through it. I've also experienced the incredible indifference of

3:06:35.600 --> 3:06:38.400
<v Speaker 3>people at home, and indeed of the states and governments

3:06:38.440 --> 3:06:41.960
<v Speaker 3>of the world. The Colombian friends I met Las Blancas

3:06:41.959 --> 3:06:45.480
<v Speaker 3>and Barjigito, who are handcuffed and deported and ripped from

3:06:45.480 --> 3:06:48.360
<v Speaker 3>their families, have already invited me to come and stay

3:06:48.400 --> 3:06:51.320
<v Speaker 3>in their homes in Colombia, but if their families make

3:06:51.360 --> 3:06:54.520
<v Speaker 3>it here, they won't encounter that kind of hospitality. Just

3:06:54.680 --> 3:06:56.960
<v Speaker 3>last week, I helped to translate for a Venezuelan family

3:06:57.000 --> 3:06:59.400
<v Speaker 3>living on the street in San Diego. Some of my

3:06:59.480 --> 3:07:02.320
<v Speaker 3>friends do sponsor migrants, and that's something anyone can do

3:07:02.840 --> 3:07:05.000
<v Speaker 3>if you're able to. It's an incredible thing you can

3:07:05.040 --> 3:07:06.920
<v Speaker 3>do to change someone's life, and I can't encourage you

3:07:07.000 --> 3:07:09.680
<v Speaker 3>enough to do so. I really do see the best

3:07:09.720 --> 3:07:12.000
<v Speaker 3>of myself, of my friends, and of humanity, and I

3:07:12.120 --> 3:07:14.600
<v Speaker 3>work to help migrants. I would say that on reflector.

3:07:14.640 --> 3:07:17.560
<v Speaker 3>And I wasn't really an anarchist until twenty eighteen, when

3:07:17.560 --> 3:07:19.520
<v Speaker 3>I watched a state to the world abandoned thousands of

3:07:19.600 --> 3:07:22.560
<v Speaker 3>migros in Tijuana and climbed a fence with my friends

3:07:22.640 --> 3:07:25.240
<v Speaker 3>to take care of them, and specifically to distribute three

3:07:25.400 --> 3:07:27.800
<v Speaker 3>huge backpacks full of waffles and another friend had sent

3:07:27.920 --> 3:07:31.640
<v Speaker 3>from his waffle factory. I'd stopped believing in the benevolence

3:07:31.680 --> 3:07:34.080
<v Speaker 3>of the state a long time before, but it wasn't

3:07:34.120 --> 3:07:36.200
<v Speaker 3>really until then that I really understood the power of

3:07:36.240 --> 3:07:40.000
<v Speaker 3>people organizing horizontally to provide each other with dignity. Ever

3:07:40.120 --> 3:07:42.280
<v Speaker 3>since then, I've drawn a lot of hope for humanity

3:07:42.360 --> 3:07:44.640
<v Speaker 3>in the same place as I despare for people. Maybe

3:07:44.680 --> 3:07:47.640
<v Speaker 3>that's why I keep going back. Since then, at the border,

3:07:47.680 --> 3:07:51.119
<v Speaker 3>I've seen people die. I've held crying babies and crying parents.

3:07:51.760 --> 3:07:54.000
<v Speaker 3>They've also shared meals with people from around the world,

3:07:54.320 --> 3:07:57.320
<v Speaker 3>made friends for life, and learned curdish disco songs about

3:07:57.360 --> 3:08:00.160
<v Speaker 3>killing people. I've danced around campfires with Pep. But I

3:08:00.200 --> 3:08:02.920
<v Speaker 3>couldn't imagined meeting when I first made my own journey here.

3:08:03.959 --> 3:08:06.080
<v Speaker 3>Last Christmas, when i'd normally be at the bar with

3:08:06.160 --> 3:08:09.039
<v Speaker 3>my friends, I stand the rock in the desert, eating

3:08:09.120 --> 3:08:11.760
<v Speaker 3>a cold vegan m Marie with an Ecuadorian family and

3:08:11.840 --> 3:08:14.840
<v Speaker 3>some of my friends. And all the Christmases I can remember,

3:08:15.240 --> 3:08:16.800
<v Speaker 3>I never felt so much like I was in the

3:08:16.879 --> 3:08:20.000
<v Speaker 3>right place, doing the right thing, with the right people.

3:08:21.080 --> 3:08:21.120
<v Speaker 18>What.

3:08:21.200 --> 3:08:22.879
<v Speaker 3>I've seen a lot of terrible things at the border

3:08:22.959 --> 3:08:26.400
<v Speaker 3>in the jungle, and I'll never forget those. More importantly,

3:08:26.760 --> 3:08:29.400
<v Speaker 3>I've seen that together we can do incredible things, and

3:08:29.520 --> 3:08:32.279
<v Speaker 3>we can make the state irrelevant, especially in the places

3:08:32.320 --> 3:08:35.240
<v Speaker 3>it's chosen to be absent. I don't think we should

3:08:35.280 --> 3:08:37.600
<v Speaker 3>make demands of a state anymore. It's simply not in

3:08:37.640 --> 3:08:40.040
<v Speaker 3>its nature to care. But I do think we should

3:08:40.040 --> 3:08:42.840
<v Speaker 3>make demands of ourselves. I don't believe in God, and

3:08:42.840 --> 3:08:45.240
<v Speaker 3>I've written a whole dissertation about people who burn churches.

3:08:45.879 --> 3:08:47.960
<v Speaker 3>But I think I see something that's just as special

3:08:48.000 --> 3:08:50.560
<v Speaker 3>to me in the experience of mutual aid, and in

3:08:50.680 --> 3:08:53.040
<v Speaker 3>a way it fulfills not only people's material needs but

3:08:53.120 --> 3:08:56.280
<v Speaker 3>also our human desire for dignity and mutual respect. When

3:08:56.320 --> 3:08:58.840
<v Speaker 3>I drop water at the border or carry someone's bags

3:08:58.840 --> 3:09:01.640
<v Speaker 3>in the jungle, I see myself in them, and I

3:09:01.720 --> 3:09:04.520
<v Speaker 3>hope they see themselves a little bit of me. But

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<v Speaker 3>right now, asylum system is so broken the very few

3:09:07.360 --> 3:09:09.160
<v Speaker 3>people even make it far enough to drink the water

3:09:09.240 --> 3:09:11.760
<v Speaker 3>I leave at the border, And despite the border featuring

3:09:11.800 --> 3:09:14.120
<v Speaker 3>heavily in this year's election, there seems to be no

3:09:14.320 --> 3:09:17.119
<v Speaker 3>national concern about the way our tax dollars brutalize people

3:09:17.120 --> 3:09:19.680
<v Speaker 3>across the continent. So I want to end by asking

3:09:19.760 --> 3:09:22.080
<v Speaker 3>you what you can do. It might be coming to

3:09:22.200 --> 3:09:24.760
<v Speaker 3>unhere to drop water. It might be sending some money

3:09:24.840 --> 3:09:27.480
<v Speaker 3>to one of the links I include the description. It

3:09:27.560 --> 3:09:30.240
<v Speaker 3>might be offering to translate for asylum seekers. It might

3:09:30.280 --> 3:09:32.760
<v Speaker 3>just be talking to people and helping to change the narrative.

3:09:33.800 --> 3:09:36.400
<v Speaker 3>You can vote or not next week, but there isn't

3:09:36.400 --> 3:09:37.920
<v Speaker 3>a box you can take that will change the things

3:09:37.920 --> 3:09:41.160
<v Speaker 3>I saw in the jungle. Trump wanted to deport millions

3:09:41.240 --> 3:09:43.959
<v Speaker 3>more people. Harris wanted to pass a bill that will

3:09:44.040 --> 3:09:46.920
<v Speaker 3>kill more people. You can't pass your commitments off to

3:09:47.000 --> 3:09:49.440
<v Speaker 3>someone whose box you take every four years. You have

3:09:49.560 --> 3:09:52.000
<v Speaker 3>to take them on for yourself. The way we change

3:09:52.040 --> 3:09:54.360
<v Speaker 3>things is in a way we do things every day,

3:09:54.920 --> 3:09:59.160
<v Speaker 3>every week. No one's every four years. I want to

3:09:59.240 --> 3:10:01.920
<v Speaker 3>end with noise and have a message to the American people.

3:10:02.760 --> 3:10:04.120
<v Speaker 3>I also want to ask if anyone of those how

3:10:04.120 --> 3:10:06.200
<v Speaker 3>to get cheap tickets to Disneyland, because I have just

3:10:06.280 --> 3:10:08.280
<v Speaker 3>looked that up and I cannot stress enough ho but

3:10:08.360 --> 3:10:09.080
<v Speaker 3>I am to afford it.

3:10:15.000 --> 3:10:17.480
<v Speaker 11>Please excuse us because we know that we are knocking

3:10:17.560 --> 3:10:19.360
<v Speaker 11>on that door. There are a lot of us, but

3:10:20.280 --> 3:10:23.160
<v Speaker 11>we are desperate because complaining about the president we have

3:10:23.560 --> 3:10:27.880
<v Speaker 11>is not helping us. No, he's doing almost nothing. So

3:10:27.959 --> 3:10:31.160
<v Speaker 11>our children have no future, and our country won't support us.

3:10:32.480 --> 3:10:36.040
<v Speaker 11>It's not easy to leave our parents, our friends, our relatives,

3:10:36.160 --> 3:10:39.119
<v Speaker 11>our grandparents, and we do not know if we will

3:10:39.160 --> 3:10:41.360
<v Speaker 11>ever return or if we will ever see them again.

3:10:42.080 --> 3:10:44.400
<v Speaker 11>It is not easy. But we also think about a

3:10:44.440 --> 3:10:46.520
<v Speaker 11>future for our children. And I do not know what

3:10:46.640 --> 3:10:50.000
<v Speaker 11>has happened, but we feel like living in a dictatorship.

3:10:50.280 --> 3:10:53.200
<v Speaker 11>We are living something very unpleasant and we do not

3:10:53.280 --> 3:10:56.800
<v Speaker 11>get any help. But those who help us, we want

3:10:56.840 --> 3:10:59.680
<v Speaker 11>to say thank you. They opened that door for us.

3:11:00.080 --> 3:11:03.480
<v Speaker 11>They've opened many doors for many Venezuelans, and well we

3:11:03.640 --> 3:11:05.960
<v Speaker 11>hope in faith that they will open them for us.

3:11:13.800 --> 3:11:15.720
<v Speaker 3>I want to take this opportunity to thank a few

3:11:15.720 --> 3:11:18.879
<v Speaker 3>people who made this possible. Firstly, Daddy and a Brusse

3:11:19.160 --> 3:11:22.440
<v Speaker 3>I fix her. She was incredible. Secondly, I want to

3:11:22.480 --> 3:11:26.200
<v Speaker 3>thank iHeart for paying for this. Like I said, it's

3:11:26.320 --> 3:11:28.960
<v Speaker 3>been nearly a decade that I've been asking to do

3:11:29.040 --> 3:11:31.680
<v Speaker 3>this story and I'm just really happy that they trusted

3:11:31.720 --> 3:11:34.640
<v Speaker 3>me to do it. Thirdly, I want to thank everyone

3:11:34.840 --> 3:11:38.320
<v Speaker 3>who trusted me with their stories, everybody who stayed in

3:11:38.440 --> 3:11:41.800
<v Speaker 3>touch as they've come north. I want to thank Border

3:11:41.879 --> 3:11:44.480
<v Speaker 3>Kindness and Borderland Relief Collective who have both welcomed me

3:11:44.560 --> 3:11:46.520
<v Speaker 3>on their drops, and it's not always easy to be

3:11:46.560 --> 3:11:49.320
<v Speaker 3>around a journalist. It's not easy to let someone record

3:11:49.440 --> 3:11:51.960
<v Speaker 3>everything you're doing out there and their inherent risks to that,

3:11:52.120 --> 3:11:55.120
<v Speaker 3>and I really appreciate them trusting me. I want to

3:11:55.160 --> 3:11:57.240
<v Speaker 3>thank dutch Ware Hammocks, who rush shipped to me a

3:11:57.320 --> 3:12:00.400
<v Speaker 3>hammock when my old one tore right before I left.

3:12:01.240 --> 3:12:03.600
<v Speaker 3>And I think most of all, I want to thank

3:12:03.600 --> 3:12:06.520
<v Speaker 3>all of you for listening, taking the time, and all

3:12:06.560 --> 3:12:08.800
<v Speaker 3>the listeners who have reached out to say they're listening

3:12:08.840 --> 3:12:10.480
<v Speaker 3>to the series, people who have reached out to ask

3:12:10.560 --> 3:12:13.040
<v Speaker 3>how they can help. I would love to organize a

3:12:13.080 --> 3:12:15.000
<v Speaker 3>way to help the people I've spoken to. I spoke

3:12:15.040 --> 3:12:17.480
<v Speaker 3>to someone just this morning who's still stuck in Tapachula

3:12:17.560 --> 3:12:20.200
<v Speaker 3>because she was robbed and her and her daughter are

3:12:20.200 --> 3:12:23.280
<v Speaker 3>five hundred bucks short for the bus to ride north

3:12:23.320 --> 3:12:26.800
<v Speaker 3>to Tijuana. I don't have the capacity to organize that

3:12:27.080 --> 3:12:29.680
<v Speaker 3>right now, but if someone else does, they should reach

3:12:29.720 --> 3:12:32.240
<v Speaker 3>out to me, because I would really like to help

3:12:32.280 --> 3:12:35.400
<v Speaker 3>these people who have become my friends and who I

3:12:35.480 --> 3:12:38.200
<v Speaker 3>care about, and who are right now stuck in a

3:12:38.320 --> 3:12:42.120
<v Speaker 3>very dangerous place because someone in Washington, d C. Has

3:12:42.160 --> 3:12:45.039
<v Speaker 3>made a choice to treat them with cruelty and not kindness.

3:12:45.480 --> 3:12:47.480
<v Speaker 3>So if that's you, if you're the person who could

3:12:47.480 --> 3:12:50.000
<v Speaker 3>to minister that, please let me know. Thanks, and I

3:12:50.080 --> 3:12:51.000
<v Speaker 3>hope you enjoyed the series.

3:12:53.840 --> 3:12:57.000
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

3:12:57.080 --> 3:12:58.959
<v Speaker 2>from now until the heat death of the Universe.

3:12:59.280 --> 3:13:01.760
<v Speaker 11>It Could Happen Here is a production of cool Zone Media.

3:13:01.959 --> 3:13:04.959
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:13:05.080 --> 3:13:08.600
<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

3:13:08.720 --> 3:13:12.280
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

3:13:12.360 --> 3:13:14.640
<v Speaker 1>now find sources for It Could Happen Here, listed directly

3:13:14.680 --> 3:13:16.960
<v Speaker 1>in episode descriptions. Thanks for listening.