WEBVTT - S04 Episode 11 Extra: The Sky Inside

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<v Speaker 1>Welcome to Unexplained Extra with me Richard McClane Smith, where

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<v Speaker 1>for the weeks in between episodes, we look at stories

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<v Speaker 1>and ideas that, for one reason or other, didn't make

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<v Speaker 1>it into the previous show. In last week's episode, New

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<v Speaker 1>Dawn Fades, we traced the origins of what is commonly

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<v Speaker 1>referred to as the Roswell Incident. When researching for the episode,

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<v Speaker 1>I was surprised to learn that, considering how well known

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<v Speaker 1>this event is, that it wasn't actually until Major Jesse

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<v Speaker 1>Marcel made his claims some thirty years after the fact,

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<v Speaker 1>that this incident gained the reputation it has today. Despite

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<v Speaker 1>its notoriety, however, many UFO enthusiasts considered the Roswell incident

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<v Speaker 1>to be one of the less compelling examples of a

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<v Speaker 1>possible extraterrestrial event. It may be then, that the reason

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<v Speaker 1>and it continues to enthrall is not so much the

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<v Speaker 1>UFO element, but rather how the event fits into a

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<v Speaker 1>wider narrative of government cover ups and conspiracy theory. In

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<v Speaker 1>this sense, we find in this later repositioning of the

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<v Speaker 1>Roswell Incident an example of how often our response to

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<v Speaker 1>a UFO sighting will often mirror the culture and general

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<v Speaker 1>thinking of the day. Had Major Marcel made his claim

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<v Speaker 1>of a military cover up back when the initial incident occurred,

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<v Speaker 1>for example, we might well have been summarily dismissed and

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<v Speaker 1>the event well and truly forgotten. By the time Stanton

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<v Speaker 1>Friedman began his investigations in nineteen seventy eight, however, the

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<v Speaker 1>American public broadly speaking, was still reeling from the revelations

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<v Speaker 1>of the Watergate scandal. As such, people were perhaps far

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<v Speaker 1>more inclined to entertain the idea of a military and

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<v Speaker 1>government cover up, with the status of the Roswell incident

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<v Speaker 1>becoming elevated as a result. Interestingly, when we look back

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<v Speaker 1>at the way in which UOFO events have been interpreted historically,

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<v Speaker 1>we find a similar pattern emerging, and paradoxically, such sightings

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<v Speaker 1>often end up revealing far more about ourselves than anything

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<v Speaker 1>about the possibility of extraterrestrial life. Reported sightings of unknown

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<v Speaker 1>objects in the sky have been dated to as far

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<v Speaker 1>back as at least the third century BC. In a

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<v Speaker 1>paper published in a two thousand and seven edition of

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<v Speaker 1>Classical Journal titled Unidentified Flying Objects in Classical Antiquity, NASA

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<v Speaker 1>scientist Richard Stothers charts the history of these ancient UFO sightings.

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<v Speaker 1>As Stothers points out, most observations around the beginning of

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<v Speaker 1>the Common Era, recorded by individuals such as Roman historians

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<v Speaker 1>Livy and Pliny the Elder, have since been easily explained

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<v Speaker 1>by ventional scientific ideas. Reports of ships gleaming in the sky,

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<v Speaker 1>flaming spears and oblong shields, for example, are thought to

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<v Speaker 1>be merely an unusual cloud formation, and the streamers of

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<v Speaker 1>an Aurora borealis, respectively. Here we find the notion of

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<v Speaker 1>the UFO limited by the general understanding of space and cosmology,

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<v Speaker 1>but also the interpretation of what has supposedly been seen

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<v Speaker 1>limited and distorted by the language used to describe it.

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<v Speaker 1>As Stothers puts it, the military terminology reflects the most

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<v Speaker 1>advanced technology known at the time, a tendency found also

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<v Speaker 1>in modern UFO reports in which a witness gropes for

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<v Speaker 1>a familiar technical vocabulary and perhaps a rationalization to describe

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<v Speaker 1>an unaccountable phenomenon. That many ancient reports were made during

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<v Speaker 1>wartime may partially explain this military terminology, But additionally, despite

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<v Speaker 1>our ancestors elaborate descriptions, rarely in antiquity, do we find

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<v Speaker 1>such sightings being associated with extraterrestrials in the way we

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<v Speaker 1>might find to day. The simple reason for this is

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<v Speaker 1>that such a thing was inconceivable on account of our

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<v Speaker 1>limited knowledge of the cosmos. The concept of cosmic pluralism,

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<v Speaker 1>the idea that there may be other inhabited worlds beyond

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<v Speaker 1>our own, had been discussed and considered by many thinkers

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<v Speaker 1>from as far back as pre Common era times. In fact,

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<v Speaker 1>many Islamic thinkers and scientists, such as Imam Muhammad Albakir,

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<v Speaker 1>who wrote of God creating thousands and thousands of worlds

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<v Speaker 1>as far back as the seventh century c E, were

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<v Speaker 1>particularly open to the idea, and in the second century

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<v Speaker 1>c E. Novel True History, written by Lucian of Samosata,

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<v Speaker 1>we find alien people from the Moon and the Sun

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<v Speaker 1>depicted at war with each other. However, most people's understanding

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<v Speaker 1>of space was based on the aristote alien ideas of

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<v Speaker 1>geocentrism and the sublunary sphere. This idea, with Earth at

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<v Speaker 1>the center of the universe, suggested that laws of physics

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<v Speaker 1>as they were understood then only existed in the sublunary sphere,

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<v Speaker 1>an area roughly incorporating everything from the ground up to

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<v Speaker 1>the moon. Anything beyond this was considered fixed and unchanging,

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<v Speaker 1>as part of some kind of celestial ceiling. Although as

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<v Speaker 1>far back as four hundred and fifty BC, the Greek

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<v Speaker 1>philosopher Anaxagoras had speculated that the small lights in the

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<v Speaker 1>sky were actually sun's most rejected this theory. It wasn't

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<v Speaker 1>until the eleventh century CE, thanks to the ideas of

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<v Speaker 1>Ibn Alhitem, that we really began to consider this as

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<v Speaker 1>a genuine possibility. Even as late as sixteen hundred CE, however,

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<v Speaker 1>astronomer Giordano Bruno was burnt at the stake for asserting

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<v Speaker 1>that the Sun was just a star. Are you always

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<v Speaker 1>taking care of your family? Do you often take care

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<v Speaker 1>of others and not yourself? Now it's time to take

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<v Speaker 1>care of yourself, to make time for you. You deserve it.

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<v Speaker 1>Teledoc gives you access to a licensed therapist to help

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<v Speaker 1>yourself again. With teledoc, you can speak to a licensed

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<v Speaker 1>therapist by phone or video. Therapy appointments are available seven

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<v Speaker 1>days a week from seven am to nine pm local time.

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<v Speaker 1>If you feel overwhelmed. Sometimes maybe you feel stressed or anxious,

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<v Speaker 1>personal or family issue. Teledoc can help. Teledoc is committed

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<v Speaker 1>available through most insurance or employers. Download the app or

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<v Speaker 1>visit teledoc dot com forward slash Unexplained podcast today to

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<v Speaker 1>get started. That's teladoc dot com slash Unexplained podcast. In

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<v Speaker 1>the early morning of April fifteen sixty one, citizens of Nuremberg,

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<v Speaker 1>Germany awoke to an extraordinarily strange event occurring in the

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<v Speaker 1>sky above the city. Small globes were witnessed seeming to

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<v Speaker 1>come out of the sun before lining themselves up in

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<v Speaker 1>a variety of geometric shapes, as described by a witness

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<v Speaker 1>at the time, in between these globes there were blood

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<v Speaker 1>red crosses, between which there were blood red strips becoming

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<v Speaker 1>thicker to the rear and in the front malleable like

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<v Speaker 1>the rods of reed grass. Among them were two big rods,

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<v Speaker 1>one on the right, the other to the left, and

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<v Speaker 1>within the small and big rods, there were three also

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<v Speaker 1>four and more globes. These then started to fight among themselves,

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<v Speaker 1>so that the globes which were first in the sun

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<v Speaker 1>flew out to the one standing on both sides. Thereafter,

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<v Speaker 1>the globes standing outside the sun in the small and

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<v Speaker 1>large rods, flew back into the sun. The globes then

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<v Speaker 1>fought with each other for over an hour, and when

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<v Speaker 1>the conflict was most intense, they became fatigued to such

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<v Speaker 1>an extent that they fell from the sun down upon

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<v Speaker 1>the earth as if they had all burned, and wasted

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<v Speaker 1>away on the earth with immense smoke. This event, known

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<v Speaker 1>as the fifteen sixty one celestial phenomenon over Nuremberg, was

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<v Speaker 1>recorded and illustrated in a wood engraving by local printer

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<v Speaker 1>Hans Glasser. For some, this event remains one of the

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<v Speaker 1>most inexplicable UFO sightings. Others have explained it away as

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<v Speaker 1>merely a SunDog. For Hans Glasser, however, and presumably many

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<v Speaker 1>others who had witnessed it, the incident was a clear

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<v Speaker 1>sign from God. It is an unsurprisingly common explanation for

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<v Speaker 1>many UFO stings up to this point in time. But

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<v Speaker 1>then things slowly begin to change. It is ten years later,

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<v Speaker 1>in fifteen seventy two, when astronomer Tico bra observes a

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<v Speaker 1>brilliant supernova traveling beyond Earth's atmosphere. It was the first

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<v Speaker 1>verifiable proof ever that the heavens were not quite what

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<v Speaker 1>we thought they were. Only forty years later and Galileo

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<v Speaker 1>Galilee publishes Sedarius Nuncius, a highly controversial treatise which built

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<v Speaker 1>on Copernicus's earlier findings that the Earth revolved around the

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<v Speaker 1>Sun and not the other way round. And with this

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<v Speaker 1>begins the gradual untethering of our belief that the Solar

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<v Speaker 1>System was at the center of the universe. As the

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<v Speaker 1>Age of re takes hold, triggered in part by Galileo's

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<v Speaker 1>heretical proofs, our understanding of space and the universe expands exponentially.

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<v Speaker 1>With Darwin's theory of evolution to boot our sense of

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<v Speaker 1>the age of the Earth, and consequently the universe also

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<v Speaker 1>begins to change. And with this the horizons of our

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<v Speaker 1>cosmological knowledge were vastly expanded, and so too did the

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<v Speaker 1>horizons of our imaginations begin to expand. In sixteen sixty six,

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<v Speaker 1>author Margaret Cavendish pends her pioneering novel, the Description of

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<v Speaker 1>a new world called The Blazing World. The book, which

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<v Speaker 1>has been described as a forerunner of science fiction, depicts

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<v Speaker 1>a utopian kingdom on what is essentially another planet, and

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<v Speaker 1>by the late nineteenth century, writers are really beginning to

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<v Speaker 1>get to grips with the possibilities of outer space, with

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<v Speaker 1>stories and ideas epitomized by H. G. Wells's War of

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<v Speaker 1>the Worlds, and soon our interpretations of UFO sightings begin

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<v Speaker 1>to follow suit, shifting from a theological framework to one

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<v Speaker 1>that incorporates our newly expanded ideas of space. By the

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<v Speaker 1>end of the nineteenth century, sightings are routinely being discussed

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<v Speaker 1>in terms of spaceships with alien entities at the helm,

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<v Speaker 1>and in the eighteen nineties we see some of the

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<v Speaker 1>first reports of alien abduction being recorded, With advances and

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<v Speaker 1>radio technology, rocket science, and even our own first ventures

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<v Speaker 1>into space developing in tandem with an ever increasing sense

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<v Speaker 1>of the size of the universe, a golden age of

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<v Speaker 1>science fiction explodes. Soon we are routinely imagining not only

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<v Speaker 1>other species, but entire civilizations, intergalactic warfare, and technologies beyond

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<v Speaker 1>our comprehension, and Consequently, no longer are UFOs observed passively

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<v Speaker 1>flitting about in the sky, but instead begin to speculate

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<v Speaker 1>about their intentions. Are they here to harm us or

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<v Speaker 1>simply observers, we wonder, or do they not even notice

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<v Speaker 1>us at all? As more abstract scientific discoveries such as

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<v Speaker 1>Einstein's theory of relativity and the exotic realm of the

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<v Speaker 1>quantum world begin to filter into the public consciousness, our

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<v Speaker 1>interpretation of UFOs shifted again. No longer were they being

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<v Speaker 1>considered as merely interstellar craft, but interdimensional two And with

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<v Speaker 1>some of the more recent ideas about how the purpose

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<v Speaker 1>or simply the mechanism of UFOs may be beyond our

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<v Speaker 1>distinctly human thought processes, ironically, we find the conversation coming

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<v Speaker 1>full circle back to the theological ideas of not being

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<v Speaker 1>able to comprehend gods. This way in which UFO observations

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<v Speaker 1>are often informed by the social and psychological states of

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<v Speaker 1>the day is often referred to as the psychosocial hypothesis.

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<v Speaker 1>This idea was explored in depth by Carl Jung in

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<v Speaker 1>his fascinating nineteen fifty nine book Flying Sources, a Modern

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<v Speaker 1>Myth of Things Seen in the Sky. As he put it, then,

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<v Speaker 1>the starry vault of Heaven is, in truth the open

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<v Speaker 1>book of cosmic projection, in which are reflected the mythologyms

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<v Speaker 1>of our species. Perhaps, for example, we fear the purpose

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<v Speaker 1>of UFOs because we know only too well what their

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<v Speaker 1>intentions might be if it were humans of the helm

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<v Speaker 1>of an interplanetary reconnaissance mission. Or perhaps we dream of

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<v Speaker 1>them because the universe is too incomprehensibly large that the

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<v Speaker 1>thought of the creatures of Earth being the only sentient

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<v Speaker 1>life forms out here is too crushing to bear. Or

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<v Speaker 1>perhaps when we see those alien aircraft in the sky,

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<v Speaker 1>we see not visitors from outer space, but visions of

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<v Speaker 1>our future instead. As such, although extra terrestrial life may

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<v Speaker 1>well exist out there, and for all we know it

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<v Speaker 1>has even visited planet Earth, it remains that much of

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<v Speaker 1>what we see in the sky is not something from beyond,

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<v Speaker 1>but from inside. If you enjoy listening to Unexplained and

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<v Speaker 1>would like to help supporters, you can now go to

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<v Speaker 1>Unexplained podcast dot com forward slash support. All donations, no

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<v Speaker 1>matter how large or small, are massively appreciated. All elements

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<v Speaker 1>of Unexplained are produced by me Richard McClain Smith. Please

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<v Speaker 1>subscribe and rate the show on iTunes, and feel free

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<v Speaker 1>to get in touch with any thoughts or ideas regarding

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<v Speaker 1>the stories you've heard on the show. Perhaps you have

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<v Speaker 1>an explanation of your own you'd like to share. You

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<v Speaker 1>Forward slash Unexplained Now, it's time to take care of yourself.

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<v Speaker 1>To make time for you. Teledoc gives you access to

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<v Speaker 1>a licensed therapist to help you get back to feeling

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<v Speaker 1>your best. Speak to a licensed therapist by phone or

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