WEBVTT - From the Vault: The Tempest Stele

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for a Vault episode. This one originally aired on

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<v Speaker 1>January and it is about a fascinating artifact from ancient

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<v Speaker 1>Egypt and how it may interact with climate and geological history. Yeah, yeah,

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<v Speaker 1>this is This is a really fun one because of

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<v Speaker 1>course it concerns ancient Egypt. It concerns you know, attempts

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<v Speaker 1>to understand what what ancient people were thinking about and

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<v Speaker 1>and ultimately writing about. And it also gets to the

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<v Speaker 1>sort of the heart of like what is what is

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<v Speaker 1>a written um account of the past four what purpose

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<v Speaker 1>does it serve to those who who are in charge

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<v Speaker 1>of the inscriptions. Welcome to Stuff to Blow your Mind,

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<v Speaker 1>the production of My Heart Radio. Hey, welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick, and today we're gonna be talking about

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<v Speaker 1>an artifact. This is actually a topic that I was

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<v Speaker 1>originally reading about thinking about doing one of our new

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<v Speaker 1>short form episodes, the Artifact about but it kind of

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<v Speaker 1>ballooned in my mind and kept picking up. Weird little

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<v Speaker 1>tangents here and there, and I realized it was much

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<v Speaker 1>too big of a subject just to be like a

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<v Speaker 1>five to ten minute episode. So so now we're talking

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<v Speaker 1>about this today, and the subject is an artifact from

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<v Speaker 1>ancient Egypt known as the Almost Steela or the Tempest Steela.

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<v Speaker 1>And I already apologize because I know at some point

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<v Speaker 1>in this episode, I'm going to forget to pronounce steel

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<v Speaker 1>a with a long E and I'm gonna start saying stella.

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<v Speaker 1>It's that word, you know, it's st e l A

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<v Speaker 1>or st e l e, which I can never get

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<v Speaker 1>the get the sounds right in my brain. Yeah, but

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<v Speaker 1>we were rehearsing it before the episode. It's steel a

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<v Speaker 1>as in steel uh, Steely Dan album from the records,

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<v Speaker 1>or uh, and there's some kind of uh. There's some

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<v Speaker 1>kind of other word that's also steel or steely ste

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<v Speaker 1>l e, which I can't figure out if it's totally

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<v Speaker 1>interchangeable with Steela or just mostly interchangeable. Anyway, we're not

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<v Speaker 1>gonna deal with that in this episode because we're only

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<v Speaker 1>concerned with one primary Steela here, and it's this almost

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<v Speaker 1>Steela or Tempest Steela. So this artifact is at its

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<v Speaker 1>heart a big stone block. It is a slab. It

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<v Speaker 1>is a big slab made of calcite that's currently in

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<v Speaker 1>multiple fragments. I think there are at least three major

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<v Speaker 1>fragments um and they were recovered from the temple complex

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<v Speaker 1>of Karnak, which is in the ancient Egyptian city of

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<v Speaker 1>Thebes near the modern Upper Egypt city of lux Or.

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<v Speaker 1>And this artifact was recovered by archaeologists I think in

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<v Speaker 1>the late nineteen forties or early nineteen fifties. Uh. Karnak,

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<v Speaker 1>of course, is this big, beautiful temple complex. You may

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<v Speaker 1>have seen it represented digitally and like Transformers movies where

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<v Speaker 1>they're big robots slugging around there, or as an actual

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<v Speaker 1>shooting location in the Spy Who Loved Me? Did the

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<v Speaker 1>Transformers really battle here? I think they did at some

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<v Speaker 1>point the transform It's part of the the raison dettor

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<v Speaker 1>of of Transformers to eventually just slam through and demolish

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<v Speaker 1>every work of human kind, like all artifacts and landscapes

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<v Speaker 1>must be ground into sand by the Transformers until only

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<v Speaker 1>Transformers remain. Right, just a barren, featureless earth that's completely smooth,

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<v Speaker 1>but with Transformers with with mac trucks and jeeps, and stuff.

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<v Speaker 1>But anyway, what's the deal with this slab, the tempestila.

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<v Speaker 1>It originally stood about one point eight meters talls about

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<v Speaker 1>six ft tall, and it bears an inscription text that

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<v Speaker 1>was copied on both sides and these horizontal lines. But

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<v Speaker 1>it also has some imagery at the top. So two

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<v Speaker 1>quote from one of the papers that we're going to

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<v Speaker 1>be referencing today. I think that this description comes from

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<v Speaker 1>this first paper that was published by Karen poland your Foster,

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<v Speaker 1>Robert K. Rittner, and Benjamin R. Foster in the Journal

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<v Speaker 1>of Near Eastern Studies in nineteen quote above. The horizontal

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<v Speaker 1>body of each text is a lunette with two addorsed

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<v Speaker 1>scenes and brief vertical labels. Unlike the parallel text, the

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<v Speaker 1>two lunette labels display minor variation in wording. Both faces

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<v Speaker 1>preserve dual scenes of the king followed by a female

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<v Speaker 1>deity of fecundity carrying offering trays. And these trays have

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<v Speaker 1>like fruits and vegetables on them. So you've got this

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<v Speaker 1>big old text that's on both sides and the image

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<v Speaker 1>of a king and a lady who represents fertility, uh

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<v Speaker 1>carrying up some nice food stuffs, fruits and vegetables, nice

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<v Speaker 1>plant matter, and so here I think maybe we should

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<v Speaker 1>actually just read the full text of the Tempest Steela

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<v Speaker 1>because it's not all that long. Uh. And this is

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<v Speaker 1>something that I personally really love. Maybe maybe other people

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<v Speaker 1>aren't as interested in it as I am, but it

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<v Speaker 1>just reading the text of of texts that are this old,

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<v Speaker 1>like these ancient Egyptian inscriptions, really does kind of put

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<v Speaker 1>me in an altered state of consciousness. You know. It's like, uh,

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<v Speaker 1>I feel like I'm inhabiting a mind that is so

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<v Speaker 1>separated from me by time and culture that it's a

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<v Speaker 1>little bit creepy. Yeah, I mean to to a certain extent.

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<v Speaker 1>That's that's exactly what's happening, right, the transfer of information

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<v Speaker 1>across the ages. Yeah. And and there's this like weird

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<v Speaker 1>tangling down at the bottom of my brain where I

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<v Speaker 1>just feel like there's a lot that's really important that

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<v Speaker 1>I'm not understanding, but I'm getting just the slightest hint

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<v Speaker 1>of what it is coming through in the translation. Well,

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<v Speaker 1>that's the tangler, you got that, that's the Offensive Price movie. Well,

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<v Speaker 1>but I know what you're talking about with this, Okay.

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<v Speaker 1>This English translation is by the American egyptologist Robert K. Rittener,

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<v Speaker 1>who is the one of the authors on a couple

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<v Speaker 1>of studies that we're going to be mentioning today. Now again,

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<v Speaker 1>the steel A text is damaged, so there are some gaps,

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<v Speaker 1>and some of these have been filled in with what

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<v Speaker 1>is very likely what their contents were. So there's just

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<v Speaker 1>some texts that we don't have, but we feel very confident,

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<v Speaker 1>you know, this is what it would have been. And

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<v Speaker 1>other parts are just left blank where there's less certainty.

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<v Speaker 1>And I guess when we get to one of those

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<v Speaker 1>blank spots will just sort of pause for a second

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<v Speaker 1>in the reading. So here it goes. Long Live the Horace,

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<v Speaker 1>great of manifestations, He of the two Ladies, pleasing of birth,

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<v Speaker 1>the golden Horace who binds the two lands. King of

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<v Speaker 1>the Upper and Lower Egypt, neb feti Ra, son of Raw,

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<v Speaker 1>almost living forever now. Then his Majesty came Raw himself

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<v Speaker 1>had appointed him to be king of Upper Egypt. Then

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<v Speaker 1>his Majesty dwelt at the town of said Yefa Tawi

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<v Speaker 1>in the district just to the south of Dendera. While

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<v Speaker 1>aman Ra, lord of the thrones of the two Lands,

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<v Speaker 1>was in the It was his Majesty who sailed south

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<v Speaker 1>to offer bread, beer, and everything good and pure. Now,

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<v Speaker 1>after the offering, then attention was given in this district. Now,

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<v Speaker 1>then the cold image of this God at his body

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<v Speaker 1>was installed in this temple while he was in joy. Now,

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<v Speaker 1>then this great God desired his majesty, while the gods

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<v Speaker 1>declared their discontent. The gods caused the sky to come

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<v Speaker 1>in a tempest of rain, with darkness in the western region,

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<v Speaker 1>and the sky being unleashed without cessation, louder than the

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<v Speaker 1>cries of the masses, more powerful than while the rain

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<v Speaker 1>raged on the mountains, louder than the noise of the cataract,

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<v Speaker 1>which is at Elephantine, every house, every quarter that they reached,

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<v Speaker 1>floating on the water like skiffs of papyrus opposite the

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<v Speaker 1>royal residence, for a period of days, while a torch

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<v Speaker 1>could not be lit in the two lands. Then his

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<v Speaker 1>Majesty said, how much greater this is than the wrath

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<v Speaker 1>of the Great God, than the plans of the gods.

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<v Speaker 1>Then his Majesty descended to his boat, with his counsel

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<v Speaker 1>following him. While the crowds on the east and west

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<v Speaker 1>had hidden faces, having no clothing on them after the

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<v Speaker 1>manifestation of the god's wrath. Then his Majesty reached the

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<v Speaker 1>interior of thebes with gold confronting gold for this statue,

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<v Speaker 1>so that he, meaning amun Rah, received that which he desired.

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<v Speaker 1>Then his Majesty began to re establish the two lands

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<v Speaker 1>to drain the flooded territories without his to provide them

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<v Speaker 1>with silver, with gold, with copper, with oil, and cloth

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<v Speaker 1>of every bolt that could be desired. Then his Majesty

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<v Speaker 1>made himself comfortable inside the palace life, prosperity, health. Then

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<v Speaker 1>his Majesty was informed that the mortuary concessions had been

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<v Speaker 1>into by water, with the tomb chambers collapsed, the funerary

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<v Speaker 1>mentions undermined, and the pyramids fallen, having been made into

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<v Speaker 1>that which was never made. Then his Majesty commanded to

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<v Speaker 1>restore the temples which had fallen into ruin in this

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<v Speaker 1>entire land, to refurbish the monuments of the gods, to

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<v Speaker 1>erect their enclosure walls, to provide the sacred objects in

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<v Speaker 1>the noble chamber, to mask the secret places, to introduce

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<v Speaker 1>into their shrines the cult statues which were cast to

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<v Speaker 1>the ground, to set up the braziers, to erect the

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<v Speaker 1>offering tables, to establish their bread offerings, to double the

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<v Speaker 1>income of the personnel, to put the land into its

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<v Speaker 1>former state. Then it was done in accordance with everything

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<v Speaker 1>that His Majesty had commanded. Oh so there are some

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<v Speaker 1>parts of that that really give me chills. The basic

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<v Speaker 1>outline of it being that it introduces this great king,

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<v Speaker 1>the Great Alma those who rises up and he answers

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<v Speaker 1>this problem of there's some kind of calamity being described.

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<v Speaker 1>There are rains and a tempest coming out of the sky,

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<v Speaker 1>with darkness in the western region, thundering in the sky,

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<v Speaker 1>the sky being unleashed without cessation, louder than the cries

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<v Speaker 1>of the masses. There's appear apparently some kind of flooding

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<v Speaker 1>with bodies human bodies floating in the nile like skiffs

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<v Speaker 1>of papyrus and uh, and a torch could not be

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<v Speaker 1>lit in the two lands. But then there is some

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<v Speaker 1>kind of offering made to the gods to fix this problem,

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<v Speaker 1>to make everything right, And it tells us basically that

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<v Speaker 1>almost this guy did a really good job and he

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<v Speaker 1>like got everything fixed and now it's under control. Yeah,

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<v Speaker 1>so it's uh yeah, So it's so again, it's a

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<v Speaker 1>story of a disaster occurring and then government responding to

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<v Speaker 1>that disaster. But there's some We're not going to take

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<v Speaker 1>everything in that and explain it. I know there's some

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<v Speaker 1>some names and some obvious gods and some kings, but

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<v Speaker 1>just to run through a few things that I think

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<v Speaker 1>are are are important or at least halfway important to

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<v Speaker 1>understanding what's going on here. Um, I want to just

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<v Speaker 1>call it a few things. So, first of all, Horace

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<v Speaker 1>the Horace is the celestial falcon and the embodiment of

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<v Speaker 1>kingship caught in an enduring conflict with Seth. Horace likely

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<v Speaker 1>means the distant one, and there are two distinct versions.

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<v Speaker 1>There's Horace the Elder and Horace the Younger, not to

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<v Speaker 1>be confused with Horace the child. Right, So an important

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<v Speaker 1>god who's associated with the royal lineage of of Egypt

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<v Speaker 1>in this period. Right, and uh Now, one thing that

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<v Speaker 1>this makes reference to that is geographically confusing to modern

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<v Speaker 1>audiences is the concept of upper and lower Egypt, which

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<v Speaker 1>are unless you're familiar with how ancient Egyptians talked about

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<v Speaker 1>their geography, it's the opposite of what you would think, right, Yeah,

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<v Speaker 1>it's always worth remembering that the ancient Egyptians saw their

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<v Speaker 1>world uh, a little bit differently than we do today. Um.

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<v Speaker 1>And not to say they saw the world upside down,

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<v Speaker 1>They just saw it from their point of view. Uh.

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<v Speaker 1>So north and south are totally arbitrary, by the way,

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<v Speaker 1>there's no such thing as objective north and south. Yeah.

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<v Speaker 1>So with the way they saw it is with the

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<v Speaker 1>Nile delta at the bottom of their kingdom. So Upper

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<v Speaker 1>Egypt is actually somewhat lower on the modern state of

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<v Speaker 1>Egypt that we memorize in school and look at on

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<v Speaker 1>a map. Basically the in the area of Thebes, Lower

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<v Speaker 1>Egypt is the delta region that entails Memphis. So Lower

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<v Speaker 1>Egypt is to the north and Upper Egypt is to

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<v Speaker 1>the south. Right. Now, what about the sun god Raw? Right,

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<v Speaker 1>there's reference to Raw yeah, Raw, the Sun god, source

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<v Speaker 1>of all light and life. Um, you know. And there's

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<v Speaker 1>a lot more to each of these gods, but this

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<v Speaker 1>is just the short and simple. Now, there's some references

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<v Speaker 1>in here to Amun Raw Yeah. And this, uh, if

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<v Speaker 1>I'm correct on this, this is this is also known

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<v Speaker 1>as Almond. This is the mysterious Creator God and his

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<v Speaker 1>name means the hidden one. Yeah. Now, the main character

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<v Speaker 1>of the almost Stela or the tempest Stela here is

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<v Speaker 1>almost himself, meaning almost the first who was a pharaoh,

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<v Speaker 1>and he's the guy who who does all the fix

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<v Speaker 1>in here. Yeah. He is the founder of the Eighteenth

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<v Speaker 1>dynasty who reigned well one of the day. The dates

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<v Speaker 1>I was looking at, we're fifteen forty nine through fifteen

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<v Speaker 1>twenty four b C. Right, So the dates of his

0:13:25.960 --> 0:13:28.920
<v Speaker 1>reign are actually somewhat disputed, and that will come into

0:13:29.160 --> 0:13:31.400
<v Speaker 1>that will be in some way the subject matter of

0:13:31.400 --> 0:13:33.720
<v Speaker 1>what we're talking about today. Though it does appear he

0:13:33.760 --> 0:13:38.120
<v Speaker 1>reigned sometime in the sixteenth century BC, so probably sometime

0:13:38.200 --> 0:13:42.640
<v Speaker 1>between sixteen hundred and fifteen hundred BC. The more conventional

0:13:42.800 --> 0:13:46.520
<v Speaker 1>Egyptology chronology dates put put him in the middle somewhere

0:13:46.520 --> 0:13:49.120
<v Speaker 1>in there, yeah, like a fifteen you know, the middle

0:13:49.160 --> 0:13:52.920
<v Speaker 1>of the century to sometime in the late three quarters. Yeah.

0:13:53.120 --> 0:13:55.800
<v Speaker 1>But either way, he seems to have been a very

0:13:55.800 --> 0:13:58.800
<v Speaker 1>pivotal ruler at a very pivotal time. He was building

0:13:58.840 --> 0:14:02.480
<v Speaker 1>on his father's military harry success and paved the road

0:14:02.520 --> 0:14:04.560
<v Speaker 1>for the new Kingdom and the beginning of an age

0:14:04.559 --> 0:14:09.080
<v Speaker 1>of just Egyptian dominance. UM he reinvigorated and united Egypt.

0:14:09.360 --> 0:14:12.480
<v Speaker 1>And this is key to he completed the expulsion of

0:14:12.520 --> 0:14:16.800
<v Speaker 1>the Hicksos. So at this time Egypt, or part of

0:14:16.840 --> 0:14:21.760
<v Speaker 1>Egypt anyway, were were ruled by these outsiders, these foreigners

0:14:21.800 --> 0:14:25.400
<v Speaker 1>that invaded um perhaps you know, from Palestine or somewhere

0:14:25.400 --> 0:14:29.400
<v Speaker 1>in that region. Uh. In anyway, basically, what Amos did

0:14:29.600 --> 0:14:33.000
<v Speaker 1>is he finished driving them out. He finished a rebellion

0:14:33.040 --> 0:14:35.200
<v Speaker 1>against them that had begun by had been begun by

0:14:35.240 --> 0:14:39.960
<v Speaker 1>his predecessors, and re exerted Egypt's rule over northern Nubia

0:14:40.400 --> 0:14:43.080
<v Speaker 1>to the south. So it'll be important to think about

0:14:43.080 --> 0:14:45.040
<v Speaker 1>all this as we discussed the details of his rule.

0:14:45.120 --> 0:14:47.800
<v Speaker 1>But he was a pharaoh in an age of growth.

0:14:47.840 --> 0:14:51.200
<v Speaker 1>He brought about a new kingdom, a conquest king. He

0:14:51.280 --> 0:14:53.680
<v Speaker 1>was like, We're I'm going to conquer the areas to

0:14:53.720 --> 0:14:56.200
<v Speaker 1>the north and the south and bring Egypt together again

0:14:56.280 --> 0:15:01.040
<v Speaker 1>under one rule. Yeah. Now, as for the Hicks, they're

0:15:01.080 --> 0:15:04.800
<v Speaker 1>they're very, very interesting, and people have have written and

0:15:05.320 --> 0:15:10.880
<v Speaker 1>researched regarding them and made various uh hypotheses and theories

0:15:10.960 --> 0:15:14.000
<v Speaker 1>regarding their exact nature. There's a lot of very speculative

0:15:14.040 --> 0:15:17.840
<v Speaker 1>Bible stuff about that. Yeah, yeah, you. You may have

0:15:18.040 --> 0:15:21.000
<v Speaker 1>you're a Bible reader and a Bible student, you may

0:15:21.040 --> 0:15:23.120
<v Speaker 1>have seen them pop up, I'm sure, and like just

0:15:23.200 --> 0:15:26.240
<v Speaker 1>even the notes in a standard Bible. They were the

0:15:26.640 --> 0:15:30.680
<v Speaker 1>foreign Canaanite or Palestinian rulers of Egypt who took power

0:15:30.840 --> 0:15:33.720
<v Speaker 1>during the seventeenth century b c. They ruled lower in

0:15:33.800 --> 0:15:37.120
<v Speaker 1>Middle Egypt and established a capital at a Varis, which

0:15:37.160 --> 0:15:40.000
<v Speaker 1>was associated with the Egyptian god Seth or set or

0:15:40.040 --> 0:15:43.400
<v Speaker 1>su Tech, which was in turn equated with the Palestinian

0:15:43.440 --> 0:15:48.080
<v Speaker 1>god ball Uh. Hicksos called themselves theselves the sons of Raw,

0:15:48.560 --> 0:15:53.440
<v Speaker 1>but one of them actually bore the name of Ra's nemesis, Apopus,

0:15:53.480 --> 0:15:57.119
<v Speaker 1>the great crocodile or snake of Chaos, which is interesting.

0:15:57.240 --> 0:16:01.280
<v Speaker 1>I didn't know that, yeah. Um. In Geraldine pinches the

0:16:01.280 --> 0:16:04.440
<v Speaker 1>Egyptian mythology, she points out that the conflict of the

0:16:04.480 --> 0:16:07.480
<v Speaker 1>time seems to have taken on mythological trappings as well

0:16:07.520 --> 0:16:11.040
<v Speaker 1>as their stories related to a quarrel between the followers

0:16:11.120 --> 0:16:14.960
<v Speaker 1>of Horace, the Thebans and the followers of Seth. The Hixos,

0:16:16.480 --> 0:16:21.359
<v Speaker 1>and the words seems to be related to just foreign rulers. Uh.

0:16:21.400 --> 0:16:26.080
<v Speaker 1>I believe it's heckaal Kasuit rulers of foreign lands, and

0:16:26.240 --> 0:16:29.440
<v Speaker 1>Hicksos is derived from this via the Greek. Okay, right,

0:16:29.480 --> 0:16:32.640
<v Speaker 1>so hicksos would not have been what they called themselves

0:16:32.720 --> 0:16:35.880
<v Speaker 1>but a sort of ex and m applied by the

0:16:35.920 --> 0:16:40.080
<v Speaker 1>Egyptians or even maybe later Greek speaking Egyptians. Right. And

0:16:40.120 --> 0:16:43.480
<v Speaker 1>of course this is where it often gets interesting with

0:16:43.480 --> 0:16:46.960
<v Speaker 1>with ancient history, when you're dealing with outsiders, right, because

0:16:47.000 --> 0:16:50.040
<v Speaker 1>the outsiders are defined by those writing the history not

0:16:50.080 --> 0:16:52.720
<v Speaker 1>only in terms of what happened and you know, what transpired,

0:16:52.720 --> 0:16:56.560
<v Speaker 1>but but also like who they were, what were these people? Um?

0:16:56.600 --> 0:17:00.240
<v Speaker 1>And so at times you've had people of historians, I mean,

0:17:00.480 --> 0:17:02.520
<v Speaker 1>and and try and figure it out and and maybe

0:17:02.520 --> 0:17:04.879
<v Speaker 1>come in with a bit of an agenda. Uh. First

0:17:04.880 --> 0:17:09.440
<v Speaker 1>century Jewish historian Flavius Josephus translated this at the time.

0:17:09.480 --> 0:17:13.480
<v Speaker 1>Again this is first century Uh see um as as

0:17:13.600 --> 0:17:17.840
<v Speaker 1>hicksos meaning king shepherds or captive shepherds. And this was

0:17:17.880 --> 0:17:21.440
<v Speaker 1>an attempt to establish historical evidence for the Jewish people

0:17:21.440 --> 0:17:24.080
<v Speaker 1>in ancient Egypt. And this will come up again. Yeah,

0:17:24.119 --> 0:17:27.560
<v Speaker 1>there there are a lot of um, I don't know,

0:17:27.760 --> 0:17:31.640
<v Speaker 1>historical religious apologetics where people try to invoke the Hicksos

0:17:31.680 --> 0:17:36.119
<v Speaker 1>as um somehow being descended from uh, say Joseph, like

0:17:36.160 --> 0:17:38.440
<v Speaker 1>the story of Joseph in the Book of Genesis coming

0:17:38.480 --> 0:17:42.880
<v Speaker 1>to Egypt and serving the pharaoh Um as someone who

0:17:43.160 --> 0:17:45.040
<v Speaker 1>you know, listeners know that I'm a big fan of

0:17:45.080 --> 0:17:47.560
<v Speaker 1>the Bible, especially at you know, I love the books

0:17:47.560 --> 0:17:49.600
<v Speaker 1>of the Torah and all that. So not to denigrate

0:17:49.720 --> 0:17:52.480
<v Speaker 1>the story at all as a as a wonderful uh myth,

0:17:52.560 --> 0:17:55.800
<v Speaker 1>but like, I don't think there's much historical evidence that

0:17:56.000 --> 0:17:59.040
<v Speaker 1>these tales are like actual history that would be linked

0:17:59.080 --> 0:18:03.640
<v Speaker 1>to Egyptian chronolog g. Yeah, I mean, very broadly speaking,

0:18:04.080 --> 0:18:06.119
<v Speaker 1>there seem to be like different levels of it. I

0:18:06.119 --> 0:18:09.359
<v Speaker 1>mean they're there are are There are certainly people who

0:18:09.440 --> 0:18:11.680
<v Speaker 1>look at history and look at things like the hicks

0:18:11.720 --> 0:18:14.480
<v Speaker 1>Sos and try to draw a direct line, uh and

0:18:14.560 --> 0:18:19.160
<v Speaker 1>say like these were the Jewish people, or say I've

0:18:19.160 --> 0:18:22.320
<v Speaker 1>seen it before in Bible notes, for instance, saying well, okay,

0:18:22.359 --> 0:18:24.600
<v Speaker 1>the Hicksos were foreign rulers in Egypt at the time,

0:18:24.600 --> 0:18:27.040
<v Speaker 1>which would have made it possible for someone like Moses

0:18:27.080 --> 0:18:30.119
<v Speaker 1>and outsider to rise up in the ranks enough to

0:18:30.160 --> 0:18:32.240
<v Speaker 1>have the role that he plays in the Exodus story.

0:18:32.640 --> 0:18:34.440
<v Speaker 1>And then you have other people who are like that,

0:18:34.440 --> 0:18:38.000
<v Speaker 1>that that that make kind of a middle ground argument saying, well, okay,

0:18:38.000 --> 0:18:43.760
<v Speaker 1>the the the the Egyptian captivity is um is is

0:18:43.800 --> 0:18:46.200
<v Speaker 1>a myth or or you know, it is a legend,

0:18:46.640 --> 0:18:49.639
<v Speaker 1>but it is based in things that were passed down orally,

0:18:49.720 --> 0:18:52.160
<v Speaker 1>and therefore there could be some connection between these two,

0:18:52.200 --> 0:18:55.879
<v Speaker 1>but the exact threads connecting them are uncertain. So, like

0:18:55.960 --> 0:18:57.159
<v Speaker 1>I said, there a whole there's a whole lot of

0:18:57.240 --> 0:19:01.480
<v Speaker 1>literature out there about, uh, this topic, and to what

0:19:01.640 --> 0:19:04.040
<v Speaker 1>degree there are any connections here. I would just say

0:19:04.080 --> 0:19:07.320
<v Speaker 1>that anything that tries to get too specific in tying

0:19:07.359 --> 0:19:10.119
<v Speaker 1>these things to specific stories in the Bible is probably

0:19:10.200 --> 0:19:13.400
<v Speaker 1>highly speculative. And we'll come back some of this later

0:19:13.440 --> 0:19:16.000
<v Speaker 1>on in the episode. Yeah, but what actually got me

0:19:16.040 --> 0:19:19.840
<v Speaker 1>interested in talking about the Tempest Steela, apart from just

0:19:20.080 --> 0:19:23.600
<v Speaker 1>being a very interesting text to read, is the question

0:19:23.680 --> 0:19:26.879
<v Speaker 1>of is this referring to something that actually happened in

0:19:26.920 --> 0:19:30.320
<v Speaker 1>Egyptian history? All this stuff about you know, the darkness

0:19:30.359 --> 0:19:32.520
<v Speaker 1>and the sky and the and the flooding of the

0:19:32.640 --> 0:19:34.960
<v Speaker 1>Nile and the bodies floating in the water and the

0:19:35.000 --> 0:19:38.840
<v Speaker 1>water entering all these temple complexes, and uh, I'm being

0:19:38.920 --> 0:19:42.520
<v Speaker 1>and the thundering and being unable to light a torch

0:19:42.600 --> 0:19:45.959
<v Speaker 1>in the two lands. What what is all this talking about?

0:19:46.520 --> 0:19:50.560
<v Speaker 1>Um and so this actually ties into a study from

0:19:51.000 --> 0:19:53.159
<v Speaker 1>fourteen actually a couple of studies, the most recent one

0:19:53.200 --> 0:19:56.520
<v Speaker 1>I think was from in the Journal of Near Eastern

0:19:56.600 --> 0:19:59.360
<v Speaker 1>Studies that I was reading about that that made an

0:19:59.400 --> 0:20:04.439
<v Speaker 1>interesting connection between the events described in this text and

0:20:04.720 --> 0:20:10.360
<v Speaker 1>a possible actual geological cause. Or is this text, as

0:20:10.400 --> 0:20:14.880
<v Speaker 1>it's been more traditionally interpreted, referring to either some kind

0:20:14.920 --> 0:20:18.119
<v Speaker 1>of natural event that is more I don't know, a

0:20:18.160 --> 0:20:21.879
<v Speaker 1>more regular and less extreme, or is it referring to

0:20:22.280 --> 0:20:25.040
<v Speaker 1>something in a in a metaphorical sense, or telling a

0:20:25.160 --> 0:20:29.160
<v Speaker 1>kind of fictional narrative to hype up this first ruler

0:20:29.200 --> 0:20:33.040
<v Speaker 1>of the eighteenth dynasty Yea. Some have have have have

0:20:33.240 --> 0:20:35.880
<v Speaker 1>made that argument that that it may be a metaphor

0:20:36.000 --> 0:20:37.680
<v Speaker 1>the storm it felt, they may be a metaphor for

0:20:37.800 --> 0:20:41.600
<v Speaker 1>hickso suppression. Um Ian Shaw writes about this in the

0:20:41.680 --> 0:20:44.560
<v Speaker 1>Oxford History of Ancient Egypt, suggesting that it might have

0:20:44.600 --> 0:20:48.320
<v Speaker 1>served as quote an official explanation for the impoverishment of

0:20:48.400 --> 0:20:52.399
<v Speaker 1>the Theban region and more importantly, ah MOS's role in

0:20:52.480 --> 0:20:55.399
<v Speaker 1>restoring the riches of the Karnak temple and it's God

0:20:55.840 --> 0:20:59.040
<v Speaker 1>in other words, a story to explain why other temple

0:20:59.160 --> 0:21:02.920
<v Speaker 1>riches were sold off to pay for to a certain extent,

0:21:03.040 --> 0:21:06.480
<v Speaker 1>to pay for the Thevens rebellion of the seventeenth dynasty.

0:21:06.520 --> 0:21:09.480
<v Speaker 1>So not to say that there wasn't also a real

0:21:09.600 --> 0:21:13.040
<v Speaker 1>storm of some sort, but that quote, these particular events

0:21:13.119 --> 0:21:18.240
<v Speaker 1>might have been recounted on the Steeler simply in order

0:21:18.359 --> 0:21:22.679
<v Speaker 1>to suit historical religious purposes. Yeah, and that's something that

0:21:22.720 --> 0:21:25.480
<v Speaker 1>we see all throughout ancient history, I think is sort

0:21:25.480 --> 0:21:29.880
<v Speaker 1>of creative re engineering of events and storytelling to make

0:21:29.920 --> 0:21:33.760
<v Speaker 1>certain leaders look good. Yeah. And I mean another thing

0:21:33.840 --> 0:21:36.879
<v Speaker 1>is if this were just describing the flooding, Like the

0:21:37.080 --> 0:21:39.760
<v Speaker 1>flooding is one of the major aspects of the calamity

0:21:39.880 --> 0:21:44.320
<v Speaker 1>described in on this slab. You know, nile flooding is

0:21:44.320 --> 0:21:49.200
<v Speaker 1>a regular occurrence that there's like there's like monsoonal seasonal

0:21:49.200 --> 0:21:52.360
<v Speaker 1>flooding of the Nile that occurs every year to varying degrees,

0:21:52.440 --> 0:21:54.400
<v Speaker 1>And so that that's something to keep in mind as

0:21:54.400 --> 0:21:56.879
<v Speaker 1>we go about this. Yeah, and I think I've mentioned

0:21:56.880 --> 0:21:58.640
<v Speaker 1>before I'd love to come back and just do an

0:21:58.640 --> 0:22:02.240
<v Speaker 1>episode on the Nile and it's flooding because it has

0:22:02.240 --> 0:22:06.600
<v Speaker 1>such an such an intrinsic role in the world view

0:22:06.720 --> 0:22:10.840
<v Speaker 1>of the ancient Egyptians and their entire cosmology. It's fascinating stuff.

0:22:14.960 --> 0:22:18.919
<v Speaker 1>Thank you, thank you, Okay. But so to come into

0:22:19.000 --> 0:22:22.960
<v Speaker 1>this possible or at least the hypothetical geological connection that

0:22:23.040 --> 0:22:27.520
<v Speaker 1>we're exploring today, we need to travel north of Egypt.

0:22:27.560 --> 0:22:30.760
<v Speaker 1>We need to go up into the Mediterranean to a

0:22:30.760 --> 0:22:34.800
<v Speaker 1>place that's now known as Santorini, but has also gone

0:22:34.800 --> 0:22:36.919
<v Speaker 1>by the name of Theora. And now you may have

0:22:37.000 --> 0:22:40.359
<v Speaker 1>seen that spelled th h e r A, and I

0:22:40.400 --> 0:22:45.159
<v Speaker 1>have always said Terra when saying when saying that, but

0:22:45.320 --> 0:22:51.040
<v Speaker 1>it's actually apparently Theora and Theora or Santorini was the

0:22:51.119 --> 0:22:56.280
<v Speaker 1>site of a catastrophic volcanic eruption in the ancient world

0:22:56.720 --> 0:23:01.280
<v Speaker 1>that likely had a really powerful impact act on Bronze

0:23:01.280 --> 0:23:04.520
<v Speaker 1>Age history. Uh. This is also known as the Minoan

0:23:04.720 --> 0:23:08.640
<v Speaker 1>eruption or the eruption at Theora. Now, I actually found

0:23:08.640 --> 0:23:11.520
<v Speaker 1>a really great source on the theory eruption, which was

0:23:11.920 --> 0:23:16.680
<v Speaker 1>a chapter in a book by former show guest Clive Oppenheimer,

0:23:16.760 --> 0:23:19.960
<v Speaker 1>who was on the show with us when we interviewed

0:23:20.080 --> 0:23:24.440
<v Speaker 1>him and Werner Herzog about their documentary Fireball. Clive Oppenheimer

0:23:24.440 --> 0:23:27.080
<v Speaker 1>wrote a book that he published with Cambridge University Press

0:23:27.119 --> 0:23:30.680
<v Speaker 1>in two thousand eleven called Eruptions That Shook the World

0:23:30.920 --> 0:23:33.879
<v Speaker 1>that is about volcanic eruptions all throughout the past and

0:23:33.920 --> 0:23:36.840
<v Speaker 1>how they've shaped the course of human events in human evolution,

0:23:36.960 --> 0:23:39.280
<v Speaker 1>human history. So he's going to be one of my

0:23:39.320 --> 0:23:42.840
<v Speaker 1>main sources on on this eruption here. So uh Theora

0:23:43.160 --> 0:23:46.239
<v Speaker 1>or today Santorini is an island, I guess, really a

0:23:46.240 --> 0:23:49.040
<v Speaker 1>group of islands in the south of the Aegean c

0:23:49.400 --> 0:23:53.959
<v Speaker 1>so it's between Greece and Turkey and north of Crete.

0:23:54.000 --> 0:23:57.760
<v Speaker 1>It's one of the southern Nigian islands. And if you

0:23:57.840 --> 0:24:02.159
<v Speaker 1>look at a picture of Santorini taken from above, you

0:24:02.200 --> 0:24:06.560
<v Speaker 1>may immediately be able to guess something about its geological history.

0:24:06.640 --> 0:24:10.600
<v Speaker 1>It's got a kind of scary shape that immediately like

0:24:10.640 --> 0:24:13.160
<v Speaker 1>if you, if you're volcano minded, can kind of make

0:24:13.200 --> 0:24:17.080
<v Speaker 1>your gut sink because part of the island is this

0:24:17.320 --> 0:24:20.960
<v Speaker 1>long C shaped land mass sea as in the letter C,

0:24:21.200 --> 0:24:25.040
<v Speaker 1>like a capital c uh land mass that has steep

0:24:25.160 --> 0:24:28.959
<v Speaker 1>cliffs on the inner wall of the curve of that sea.

0:24:29.119 --> 0:24:33.120
<v Speaker 1>And then smoother tapering shores and slopes on the outside.

0:24:33.480 --> 0:24:36.840
<v Speaker 1>And then opposite the inner curve of that letter C shape,

0:24:36.880 --> 0:24:41.280
<v Speaker 1>there's another large land mass with similar characteristics facing inward.

0:24:42.080 --> 0:24:45.080
<v Speaker 1>Uh So, Oppenheimer mentions that if you look at the

0:24:45.119 --> 0:24:49.360
<v Speaker 1>inward facing cliffs, you can see alternating colors of rock

0:24:49.440 --> 0:24:53.119
<v Speaker 1>strata and yellow, white, and gray and red, and so

0:24:53.320 --> 0:24:55.560
<v Speaker 1>it should be probably kind of obvious what this is.

0:24:55.600 --> 0:24:59.560
<v Speaker 1>This island group is the partially submerged caldera of an

0:24:59.720 --> 0:25:04.080
<v Speaker 1>a scient gigantic volcano that is now half swallowed by

0:25:04.080 --> 0:25:07.119
<v Speaker 1>the ocean. Now, this island, of course is famous to

0:25:07.240 --> 0:25:11.119
<v Speaker 1>geologists and historians of the Bronze Age because this volcano

0:25:11.440 --> 0:25:15.720
<v Speaker 1>was the source of the catastrophic Minoan eruption, which the again,

0:25:15.960 --> 0:25:18.320
<v Speaker 1>the date of this eruption is going to be in

0:25:18.400 --> 0:25:21.480
<v Speaker 1>dispute and part of what we're talking about today, but

0:25:21.640 --> 0:25:24.640
<v Speaker 1>just to you know, be a very broad strokes, think

0:25:24.760 --> 0:25:28.080
<v Speaker 1>roughly in the area of six b C. Now is

0:25:28.119 --> 0:25:31.439
<v Speaker 1>in the twentieth century actually that archaeologists really came to

0:25:31.880 --> 0:25:36.480
<v Speaker 1>recognize the effects that this eruption had had on nearby

0:25:36.560 --> 0:25:41.080
<v Speaker 1>human civilization. And one great example that Oppenheimer highlights is

0:25:41.119 --> 0:25:46.119
<v Speaker 1>the work of an archaeologist named Spirodin Mirinatos who dug

0:25:46.200 --> 0:25:50.320
<v Speaker 1>up parts of what would have been a Minoan ports

0:25:50.359 --> 0:25:54.560
<v Speaker 1>settlement on the southern part of Santorini that is now

0:25:54.600 --> 0:25:58.320
<v Speaker 1>known as Akrotirie. That this name is applied by modern scholars.

0:25:58.359 --> 0:26:01.120
<v Speaker 1>We don't know what the ancient and inhabitants of this

0:26:01.240 --> 0:26:03.920
<v Speaker 1>town would have called it, but this would have been

0:26:04.359 --> 0:26:08.679
<v Speaker 1>a relatively wealthy and well developed town until the volcano

0:26:08.800 --> 0:26:13.720
<v Speaker 1>woke up. We talked actually some last October with Nicoletta

0:26:13.800 --> 0:26:18.560
<v Speaker 1>Momiliano about the Minoan civilization and it's it's palace power

0:26:18.600 --> 0:26:21.720
<v Speaker 1>centers on Crete. Now this this island again would have

0:26:21.760 --> 0:26:25.200
<v Speaker 1>been north of Crete, so away from the real center

0:26:25.240 --> 0:26:27.879
<v Speaker 1>of political power of the Minoan empire. But still it

0:26:27.960 --> 0:26:31.240
<v Speaker 1>was I think part of that civilization and shared in

0:26:31.320 --> 0:26:34.280
<v Speaker 1>its wealth and its trade and its culture. Yeah. And

0:26:34.320 --> 0:26:37.600
<v Speaker 1>in her book In Search of the Labyrinth, the Cultural

0:26:37.680 --> 0:26:39.800
<v Speaker 1>Legacy of Minoan Creede, I mean she she does a

0:26:40.200 --> 0:26:44.119
<v Speaker 1>reference volcanoes several times. Yeah, and Uh, I think volcanoes

0:26:44.160 --> 0:26:46.520
<v Speaker 1>would have been highly relevant to the history of the

0:26:46.560 --> 0:26:50.840
<v Speaker 1>Minoan culture. And eventually the Minoan culture uh declined and

0:26:50.920 --> 0:26:55.720
<v Speaker 1>was superseded and conquered by Mycenaean culture. But this kind

0:26:55.760 --> 0:26:59.399
<v Speaker 1>of eruption would have been unprecedented in local human memory.

0:26:59.440 --> 0:27:03.439
<v Speaker 1>The volcano had been calmed for approximately fifteen thousand years

0:27:03.480 --> 0:27:07.440
<v Speaker 1>beforehand at least and UH, and so this late Bronze

0:27:07.440 --> 0:27:11.440
<v Speaker 1>Age eruption was one of the largest European volcano eruptions

0:27:11.440 --> 0:27:15.040
<v Speaker 1>of the past hundred thousand years. This was a huge,

0:27:15.200 --> 0:27:20.600
<v Speaker 1>highly energetic, highly destructive event. UM. And it's interesting actually

0:27:20.680 --> 0:27:25.399
<v Speaker 1>looking at what's left behind in this particular settlement on Santorini,

0:27:25.480 --> 0:27:28.000
<v Speaker 1>the place now known as Acritiri. And I was reading

0:27:28.000 --> 0:27:30.920
<v Speaker 1>about it a bit in UH. This UH one of

0:27:30.960 --> 0:27:33.879
<v Speaker 1>the first of two papers involving Robert K. Written Er

0:27:34.040 --> 0:27:36.040
<v Speaker 1>that we're going to be looking at today. This was

0:27:36.119 --> 0:27:39.200
<v Speaker 1>the one by Foster, written Er and Foster from nine

0:27:40.080 --> 0:27:42.840
<v Speaker 1>in the Journal of Near Eastern Studies called Text Storms

0:27:42.880 --> 0:27:47.320
<v Speaker 1>and the Theory Eruption and UH. The authors here they

0:27:47.720 --> 0:27:52.639
<v Speaker 1>talk about how archaeologists uncovered remnants of this ancient village

0:27:52.640 --> 0:27:55.719
<v Speaker 1>on on the southern coast of the island group preserved

0:27:55.840 --> 0:28:00.159
<v Speaker 1>under this thick bed of volcanic ash. And because it

0:28:00.200 --> 0:28:03.040
<v Speaker 1>was an ancient settlement that was preserved under layers of tephra,

0:28:03.520 --> 0:28:06.000
<v Speaker 1>it is similar in some ways to the ruins of

0:28:06.320 --> 0:28:10.280
<v Speaker 1>places like Pompeii and Herculaneum up on the Italian Peninsula,

0:28:10.359 --> 0:28:13.399
<v Speaker 1>which were themselves kind of frozen in time by the

0:28:13.560 --> 0:28:17.600
<v Speaker 1>eruption of Vesuvius in seventy nine. In a similar way,

0:28:17.720 --> 0:28:21.400
<v Speaker 1>we see this settlement frozen in time. It was rapidly

0:28:21.440 --> 0:28:25.240
<v Speaker 1>buried by volcanic ash, and there are lots of artifacts

0:28:25.240 --> 0:28:29.240
<v Speaker 1>and features that were very well preserved, including some extremely

0:28:29.400 --> 0:28:33.879
<v Speaker 1>beautiful original frescoes and paintings that I would really recommend

0:28:33.920 --> 0:28:37.560
<v Speaker 1>looking up. Looking up the paintings from theory Um and

0:28:37.560 --> 0:28:41.080
<v Speaker 1>and the frescoes there. There are some that are these

0:28:41.320 --> 0:28:45.320
<v Speaker 1>large sort of tableaus or landscape scenes that show like

0:28:45.360 --> 0:28:48.480
<v Speaker 1>a port city with boats moving to and fro in

0:28:48.520 --> 0:28:52.440
<v Speaker 1>the background of these colorful, colorful buildings and hills full

0:28:52.480 --> 0:28:55.480
<v Speaker 1>of wild animals and plants. And there was even, for

0:28:55.520 --> 0:28:59.440
<v Speaker 1>a brief tangent, there was even this really interesting mystery

0:28:59.520 --> 0:29:02.240
<v Speaker 1>about the are there that I came across. That was

0:29:02.600 --> 0:29:09.320
<v Speaker 1>one painting at Acritiri showing monkeys, these blue monkeys that

0:29:09.440 --> 0:29:13.520
<v Speaker 1>appear to be similar to a species that would not

0:29:13.600 --> 0:29:15.680
<v Speaker 1>have been native to the Aegean, but would have been

0:29:15.760 --> 0:29:19.720
<v Speaker 1>native either to h to Africa or to India, which

0:29:19.840 --> 0:29:22.720
<v Speaker 1>is I think often taken as a sign of the

0:29:22.840 --> 0:29:26.680
<v Speaker 1>kind of often surprising level of trade and interconnectedness in

0:29:26.720 --> 0:29:30.320
<v Speaker 1>the ancient world. That either live specimens of these monkeys

0:29:30.520 --> 0:29:34.920
<v Speaker 1>or artistic depictions of these monkeys were being taken back

0:29:34.960 --> 0:29:38.760
<v Speaker 1>and forth from far and wide around the world. That's impressive.

0:29:38.960 --> 0:29:42.000
<v Speaker 1>I mean either way, once exposed to monkeys, one cannot

0:29:42.040 --> 0:29:45.719
<v Speaker 1>help but create art about monkeys. Yes, maybe one day

0:29:45.760 --> 0:29:47.680
<v Speaker 1>we should just come back and devote a whole thing

0:29:47.720 --> 0:29:50.320
<v Speaker 1>to the blue monkeys. Controversy is that what kind of

0:29:50.320 --> 0:29:53.800
<v Speaker 1>monkeys are these? Where did these images come from? And

0:29:53.840 --> 0:29:57.280
<v Speaker 1>so forth. I I don't know. I found this very interesting,

0:29:57.280 --> 0:29:59.280
<v Speaker 1>but maybe we should just get back to the eruption

0:29:59.320 --> 0:30:03.520
<v Speaker 1>for now. Okay. Now. Oppenheimer, in writing about the eruption

0:30:03.560 --> 0:30:06.680
<v Speaker 1>of theory uh he he says that the eruption seems

0:30:06.680 --> 0:30:09.840
<v Speaker 1>to have been preceded by an earthquake or maybe series

0:30:09.840 --> 0:30:13.680
<v Speaker 1>of earthquakes, that the damage the local infrastructure. In fact,

0:30:13.720 --> 0:30:17.880
<v Speaker 1>it looks from the remains of this settlement like the

0:30:17.920 --> 0:30:21.200
<v Speaker 1>locals had not finished up cleaning the debris and the

0:30:21.320 --> 0:30:24.160
<v Speaker 1>damage from the earthquake at the time. The town was

0:30:24.200 --> 0:30:28.000
<v Speaker 1>buried under tephra from the eruption, so it seems very

0:30:28.040 --> 0:30:31.280
<v Speaker 1>likely that these things are related. Uh and Oppenheimer writes

0:30:31.360 --> 0:30:35.479
<v Speaker 1>quote the townsfolk appeared to have suspected impending doom. At

0:30:35.560 --> 0:30:40.120
<v Speaker 1>least no victims have been found, suggesting that Acritiris residents

0:30:40.160 --> 0:30:43.120
<v Speaker 1>abandoned the town before it was buried by thick tephra

0:30:43.200 --> 0:30:47.360
<v Speaker 1>fall and pyroclastic current deposits. On the other hand, so

0:30:47.440 --> 0:30:52.000
<v Speaker 1>much tefra remained unexcavated that it's entirely possible that victims

0:30:52.000 --> 0:30:55.200
<v Speaker 1>will be located eventually. Uh. Now, I guess this book

0:30:55.240 --> 0:30:57.320
<v Speaker 1>was written in two thousand eleven. I haven't read about

0:30:57.320 --> 0:30:59.840
<v Speaker 1>any victims discovered since then, but that would be in

0:31:00.040 --> 0:31:03.200
<v Speaker 1>or seemed to come back to anyway. Oppenheimer goes on

0:31:03.280 --> 0:31:06.560
<v Speaker 1>to say the clearing away of debris and reconstruction were

0:31:06.640 --> 0:31:10.880
<v Speaker 1>unfinished when the first hydro volcanic blasts excavated a new

0:31:10.920 --> 0:31:14.840
<v Speaker 1>pathway for magma to reach the surface, probably through a

0:31:14.920 --> 0:31:17.720
<v Speaker 1>vent on one of the islands and towards the eastern

0:31:17.760 --> 0:31:21.719
<v Speaker 1>wall of the present day caldera. Once the conduit was established,

0:31:21.760 --> 0:31:26.360
<v Speaker 1>a sustained plenty and eruption ensued, gaining an intensity through time,

0:31:26.800 --> 0:31:30.280
<v Speaker 1>evident from increasing size of pumice chunks upwards through the

0:31:30.320 --> 0:31:35.560
<v Speaker 1>associated deposits, the eruption column reached an estimated maximum altitude

0:31:35.600 --> 0:31:38.880
<v Speaker 1>of thirty six kilometers, from which it would have descended

0:31:38.920 --> 0:31:42.240
<v Speaker 1>to its level of neutral buoyancy in the lower stratosphere.

0:31:42.600 --> 0:31:45.640
<v Speaker 1>The plume was then carried towards the east and southeast

0:31:45.920 --> 0:31:50.320
<v Speaker 1>by prevailing winds, so there would be this giant volcanic column,

0:31:50.360 --> 0:31:53.040
<v Speaker 1>you know, visible from very far away, going up thirty

0:31:53.080 --> 0:31:55.680
<v Speaker 1>six kilometers in the air, or at least up to

0:31:55.840 --> 0:31:58.320
<v Speaker 1>thirty six kilometers in the air. And then he says

0:31:58.640 --> 0:32:00.479
<v Speaker 1>the parts of the island were covered it in up

0:32:00.520 --> 0:32:05.800
<v Speaker 1>to six meters of white solicit pummice. And then the

0:32:05.840 --> 0:32:10.560
<v Speaker 1>geological evidence indicates that sea water repeatedly sloshed into the

0:32:10.640 --> 0:32:15.640
<v Speaker 1>volcanic vent, rapidly mixing together water and magma and uh

0:32:15.680 --> 0:32:18.760
<v Speaker 1>and then through the surrounding sedimentary structures of the rock

0:32:18.840 --> 0:32:21.600
<v Speaker 1>layers that we can see left there now, it looks

0:32:21.640 --> 0:32:25.720
<v Speaker 1>like that there was this enhanced fragmentation of magma that

0:32:25.800 --> 0:32:30.480
<v Speaker 1>you see when water and magma mixed together very quickly.

0:32:31.320 --> 0:32:35.200
<v Speaker 1>And Oppenheimer rights quote the resulting deposits which accumulated to

0:32:35.200 --> 0:32:39.400
<v Speaker 1>a depth of twelve meters, are punctuated by desk sized

0:32:39.520 --> 0:32:43.520
<v Speaker 1>lava bombs that must have traced ballistic trajectories from the

0:32:43.640 --> 0:32:47.880
<v Speaker 1>vent to thwack into the soft and sticky pyroclastic beds.

0:32:48.320 --> 0:32:54.040
<v Speaker 1>These characteristics indicate formation by successive shattering blasts and associated

0:32:54.080 --> 0:32:58.480
<v Speaker 1>with base surges similar to ground hugging currents apparent in

0:32:58.560 --> 0:33:03.080
<v Speaker 1>photographs of atmosphere nuclear weapons tests that would have readily

0:33:03.160 --> 0:33:08.600
<v Speaker 1>scaled the complex topography of the island um so So now,

0:33:08.640 --> 0:33:10.920
<v Speaker 1>Oppenheimer rights that the event at this point in the

0:33:11.040 --> 0:33:13.080
<v Speaker 1>eruption would have been filled with this sort of red

0:33:13.120 --> 0:33:18.840
<v Speaker 1>hot salad of ash, water, steam and pummice, and you'd

0:33:18.840 --> 0:33:22.080
<v Speaker 1>get these repeated blasts that would have kept widening the

0:33:22.160 --> 0:33:25.880
<v Speaker 1>vent as the energy released by the eruption just kept increasing,

0:33:26.400 --> 0:33:30.040
<v Speaker 1>and eventually you would get this climactic phase of the eruption,

0:33:30.120 --> 0:33:33.000
<v Speaker 1>you know, as it reaches it's it's pinnacle, uh and

0:33:33.040 --> 0:33:36.360
<v Speaker 1>what he calls a soaring phoenix cloud and a new

0:33:36.480 --> 0:33:39.840
<v Speaker 1>formation of a new caldera. So, in the end, this

0:33:39.840 --> 0:33:44.720
<v Speaker 1>this gargantuan event had implications reaching far beyond just this

0:33:44.800 --> 0:33:47.880
<v Speaker 1>island here known as Santorini. There would have been weather

0:33:47.920 --> 0:33:52.520
<v Speaker 1>and climate effects far and wide, quite possibly major damage

0:33:52.600 --> 0:33:57.120
<v Speaker 1>from tsunami's Oppenheimer rights that quote. The total size of

0:33:57.160 --> 0:33:59.880
<v Speaker 1>the eruption, which probably lasted no more than a few days,

0:34:00.320 --> 0:34:03.120
<v Speaker 1>is difficult to estimate since so much of the material

0:34:03.240 --> 0:34:05.360
<v Speaker 1>is beneath the waves, but it's thought to have been

0:34:05.440 --> 0:34:09.960
<v Speaker 1>around a magnitude of seven point two or sixty cubic

0:34:10.080 --> 0:34:14.919
<v Speaker 1>kilometers of dense magma. Uh So, do you know people

0:34:14.960 --> 0:34:19.000
<v Speaker 1>can't picture sixty cubic kilometers? What is that? Imagine a

0:34:19.040 --> 0:34:22.680
<v Speaker 1>solid cube that is about three point nine kilometers or

0:34:22.680 --> 0:34:25.759
<v Speaker 1>about two point four miles on each edge, and it's

0:34:25.800 --> 0:34:28.680
<v Speaker 1>a cube that big. So we're talking about it. It's

0:34:28.680 --> 0:34:32.360
<v Speaker 1>a real cataclysmic eruption here. This was this, this was,

0:34:32.480 --> 0:34:36.680
<v Speaker 1>this was would have been horrifying to to witness from Afar. Yes,

0:34:36.800 --> 0:34:39.480
<v Speaker 1>the local environment, the island itself would have been just

0:34:39.600 --> 0:34:45.399
<v Speaker 1>completely entombed, as the word Oppenheimer uses, just buried. And

0:34:45.440 --> 0:34:48.600
<v Speaker 1>then my no, and Tefra goes far far away, like

0:34:48.680 --> 0:34:52.960
<v Speaker 1>it's been found as far away as the Black Sea, indicating, um,

0:34:53.040 --> 0:34:57.520
<v Speaker 1>you know, what Oppenheimer says is a fallout area bigger

0:34:57.560 --> 0:35:00.760
<v Speaker 1>than two million square kilometers, which he's as is equivalent

0:35:00.800 --> 0:35:04.879
<v Speaker 1>to about the size of Mexico, so gigantic radius of

0:35:04.880 --> 0:35:07.480
<v Speaker 1>of effect if you're trying to picture on the map,

0:35:07.600 --> 0:35:11.279
<v Speaker 1>it affecting areas beyond in the Black Sea, the Black

0:35:11.320 --> 0:35:14.360
<v Speaker 1>Seas on the other side of Turkey from the Aegean,

0:35:14.640 --> 0:35:19.200
<v Speaker 1>so it is huge. But then, interestingly, Oppenheimer brings up

0:35:19.239 --> 0:35:22.040
<v Speaker 1>one of the issues that is most debated with respect

0:35:22.080 --> 0:35:26.080
<v Speaker 1>to the Minor interruption, which is what was its exact date?

0:35:26.880 --> 0:35:28.800
<v Speaker 1>It seems like the kind of thing that you should

0:35:28.880 --> 0:35:31.719
<v Speaker 1>be able to tell, right, You know, we know exactly

0:35:31.719 --> 0:35:35.359
<v Speaker 1>what day this occurred, but it's harder than you might think.

0:35:35.440 --> 0:35:38.960
<v Speaker 1>We know it was roughly thirty years ago, but what

0:35:39.200 --> 0:35:43.359
<v Speaker 1>year exactly? Um, Now, I guess the question would be like,

0:35:43.680 --> 0:35:46.800
<v Speaker 1>why would this be tricky to date? You know, shouldn't

0:35:46.880 --> 0:35:49.440
<v Speaker 1>shouldn't we have a record of it? Well, most of

0:35:49.480 --> 0:35:54.040
<v Speaker 1>our chronology for the ancient Eastern Mediterranean is based on

0:35:54.200 --> 0:35:58.400
<v Speaker 1>the historical timeline of Pharaonic dynasties in Egypt. You know

0:35:58.440 --> 0:36:01.120
<v Speaker 1>that they kept pretty good records. They include the lengths

0:36:01.120 --> 0:36:05.960
<v Speaker 1>of rains. But even with these, uh these pharaoh chronologies,

0:36:06.000 --> 0:36:08.640
<v Speaker 1>there's still a lot of uncertainty in the dating of

0:36:08.680 --> 0:36:11.520
<v Speaker 1>these Pharaohs. When you go farther back, especially to the

0:36:11.600 --> 0:36:13.640
<v Speaker 1>kind of period we're talking about. You know, if you

0:36:13.680 --> 0:36:17.719
<v Speaker 1>get into like the period of the Roman Empire or something, Uh,

0:36:17.760 --> 0:36:20.359
<v Speaker 1>then dates are really solid. We just know what year

0:36:20.520 --> 0:36:23.760
<v Speaker 1>things happened. But if you go a thousand years fifteen

0:36:23.840 --> 0:36:28.319
<v Speaker 1>hundred years back before that, throughout much of the Eastern Mediterranean,

0:36:28.320 --> 0:36:31.480
<v Speaker 1>there's way more room for questioning and error because there

0:36:31.520 --> 0:36:35.239
<v Speaker 1>are fewer written records. Those records are less correlated with

0:36:35.280 --> 0:36:39.239
<v Speaker 1>objectively dated other things, so there's just there there are

0:36:39.239 --> 0:36:41.680
<v Speaker 1>a lot of question marks. Yeah, I like to drive

0:36:41.680 --> 0:36:44.319
<v Speaker 1>on something we've We've mentioned in the past. We were

0:36:44.320 --> 0:36:46.960
<v Speaker 1>in dealing with the with ancient Egypt. We're dealing with

0:36:47.080 --> 0:36:51.040
<v Speaker 1>the ancient history of the Romans, like the Romans considered

0:36:51.040 --> 0:36:53.800
<v Speaker 1>this ancient history. Yeah, what we're saying, so Julius Caesar,

0:36:54.000 --> 0:36:57.480
<v Speaker 1>if he's thinking about the events concurrent with the eruption

0:36:57.560 --> 0:37:00.840
<v Speaker 1>of theory, that would have been like something like fifteen

0:37:00.920 --> 0:37:03.560
<v Speaker 1>hundred years ago for him. So us thinking back to,

0:37:04.120 --> 0:37:07.200
<v Speaker 1>you know, the collapse of the Roman Empire, and then

0:37:07.239 --> 0:37:09.839
<v Speaker 1>that's funny, that's just the new Kingdom of Egypt. Again,

0:37:09.880 --> 0:37:11.799
<v Speaker 1>I've said this on the show before, but one of

0:37:11.880 --> 0:37:13.880
<v Speaker 1>one of the most amazing things is to think about

0:37:13.880 --> 0:37:17.160
<v Speaker 1>how far back ancient history goes. Just in the written

0:37:17.239 --> 0:37:19.960
<v Speaker 1>part of history, where we have some records and there

0:37:19.960 --> 0:37:24.800
<v Speaker 1>are recognizable civilizations. That's the New Kingdom to the ancient Romans.

0:37:24.920 --> 0:37:28.400
<v Speaker 1>The old Kingdom of Egypt would have been more ancient

0:37:28.920 --> 0:37:32.040
<v Speaker 1>to them than the Romans were to us. Yeah, and

0:37:32.080 --> 0:37:34.440
<v Speaker 1>that that's just always a nine boggling to think about it.

0:37:34.760 --> 0:37:37.279
<v Speaker 1>I love that. Yeah. But anyway, so so we get

0:37:37.320 --> 0:37:40.160
<v Speaker 1>to these dating issues. Um now, I'm gonna try to

0:37:40.200 --> 0:37:43.480
<v Speaker 1>avoid getting too technical about the dating, because, like you know,

0:37:43.600 --> 0:37:46.920
<v Speaker 1>are arguing about you know, how many decades in this

0:37:46.960 --> 0:37:50.520
<v Speaker 1>direction or that direction, uh you date an event can

0:37:50.560 --> 0:37:53.440
<v Speaker 1>get a little bit uh wearisome. I think if you

0:37:53.640 --> 0:37:56.480
<v Speaker 1>if you don't have a lot of other history knowledge

0:37:56.560 --> 0:37:58.920
<v Speaker 1>to sort of orient around that. But to give you

0:37:58.960 --> 0:38:01.880
<v Speaker 1>the short version, the standard view for some time, at

0:38:01.920 --> 0:38:05.680
<v Speaker 1>least according to Oppenheimer, is that the Minor Interruption took

0:38:05.719 --> 0:38:12.120
<v Speaker 1>place sometime around fifty f hundred BC. But there has

0:38:12.280 --> 0:38:17.319
<v Speaker 1>recently been radiocarbon dating and other types of evidence that,

0:38:17.440 --> 0:38:20.800
<v Speaker 1>if correct, would place the eruption like a hundred years earlier.

0:38:20.880 --> 0:38:23.520
<v Speaker 1>So just one example is a study that I was

0:38:23.560 --> 0:38:26.120
<v Speaker 1>reading about from two thousand six published in the journal

0:38:26.200 --> 0:38:30.040
<v Speaker 1>Science by Friedrich at All. That was radiocarbon dating of

0:38:30.080 --> 0:38:33.440
<v Speaker 1>a branch from an olive tree that was buried alive

0:38:33.680 --> 0:38:38.680
<v Speaker 1>in Tephra on Santorini. Uh. When so the branches would

0:38:38.680 --> 0:38:41.319
<v Speaker 1>have been they were preserved in their life position. You know,

0:38:41.400 --> 0:38:43.640
<v Speaker 1>this was not a dead tree. This was still living

0:38:43.920 --> 0:38:47.240
<v Speaker 1>when it got put under the ash. And that evidence,

0:38:47.320 --> 0:38:50.160
<v Speaker 1>the evidence from that radiocarbon dating would put the eruption

0:38:50.200 --> 0:38:54.640
<v Speaker 1>in the late seventeenth century BC, so like sometime around

0:38:54.800 --> 0:38:58.440
<v Speaker 1>sixteen hundred to sixteen twenty seven or so. And of

0:38:58.440 --> 0:39:02.040
<v Speaker 1>course the authors of this radio car urbon dating say, uh, whoops.

0:39:02.120 --> 0:39:05.520
<v Speaker 1>The one problem here is this is not consistent with

0:39:05.719 --> 0:39:09.160
<v Speaker 1>the eruption date as it uh, as it's assumed by

0:39:09.160 --> 0:39:14.160
<v Speaker 1>many archaeologists, especially based on the chronology of pharaohs in

0:39:14.239 --> 0:39:17.120
<v Speaker 1>the New Kingdom of Egypt. It doesn't really match up.

0:39:17.200 --> 0:39:19.719
<v Speaker 1>So maybe there's something wrong with our date, or maybe

0:39:19.760 --> 0:39:22.880
<v Speaker 1>there's something wrong with that chronology. Now, it certainly is

0:39:22.920 --> 0:39:25.879
<v Speaker 1>possible that the radio carbon dates could be wrong. Oppenheimer

0:39:26.040 --> 0:39:28.799
<v Speaker 1>in his book points out that there are uncertainties with

0:39:28.960 --> 0:39:33.160
<v Speaker 1>the level of atmospheric carbon fourteen right around this period,

0:39:33.400 --> 0:39:36.040
<v Speaker 1>he says, between thirty five hundred and thirty seven hundred

0:39:36.120 --> 0:39:40.000
<v Speaker 1>years ago, for various atmospheric chemical reasons um that make

0:39:40.040 --> 0:39:41.960
<v Speaker 1>it a little bit harder than it might usually be

0:39:42.040 --> 0:39:45.520
<v Speaker 1>to obtain accurate carbon dates for objects within this period.

0:39:45.920 --> 0:39:48.200
<v Speaker 1>And there have been other attempts to date the eruption

0:39:48.360 --> 0:39:50.759
<v Speaker 1>using In fact, he's got a long section in his

0:39:50.880 --> 0:39:52.800
<v Speaker 1>chapter if you ever want to check out the book

0:39:52.880 --> 0:39:56.600
<v Speaker 1>that's really interesting about using dendro chronology and the study

0:39:56.640 --> 0:40:00.200
<v Speaker 1>of ancient trees in Turkey, UH to try I to

0:40:00.280 --> 0:40:03.120
<v Speaker 1>understand what might have been happening with the theory eruption,

0:40:03.280 --> 0:40:06.440
<v Speaker 1>Like there are these trees that show these sudden spurts

0:40:06.520 --> 0:40:10.160
<v Speaker 1>of growth at a time that might be signaled by

0:40:10.200 --> 0:40:12.719
<v Speaker 1>the eruption of the volcano. And it's like, why would

0:40:13.120 --> 0:40:16.160
<v Speaker 1>volcano erupting make trees grow more? But it has to

0:40:16.200 --> 0:40:18.759
<v Speaker 1>do with the local climate in Turkey that actually having

0:40:18.800 --> 0:40:21.959
<v Speaker 1>a cooler summer. If you're a tree in a hot

0:40:22.000 --> 0:40:24.959
<v Speaker 1>arid climate, a cooler summer could actually help you grow

0:40:25.000 --> 0:40:28.040
<v Speaker 1>more than you would normally. Oh. Fascinating, now to come

0:40:28.080 --> 0:40:29.919
<v Speaker 1>back to something more parallel to what we were talking

0:40:29.920 --> 0:40:33.399
<v Speaker 1>about with people trying to relate these events to the Bible. Uh.

0:40:33.520 --> 0:40:35.600
<v Speaker 1>One thing that I think is funny is that a

0:40:35.640 --> 0:40:39.000
<v Speaker 1>n Oppenheimer goes into this bit. Many people have tried

0:40:39.040 --> 0:40:43.560
<v Speaker 1>to link the Minoan eruption to the story of Atlantis

0:40:43.600 --> 0:40:47.279
<v Speaker 1>told by Plato and the timmy Ist dialogue. There are

0:40:47.320 --> 0:40:50.160
<v Speaker 1>some obvious parallels, Like it does tell of an island

0:40:50.200 --> 0:40:54.719
<v Speaker 1>civilization that achieved great prosperity but then sank into the

0:40:54.760 --> 0:40:58.600
<v Speaker 1>sea amid earthquakes and fire and left behind a shoal

0:40:58.719 --> 0:41:01.720
<v Speaker 1>of mud that made the see in that region impassable.

0:41:03.160 --> 0:41:06.120
<v Speaker 1>So you know, you can see some similarities. But I

0:41:06.120 --> 0:41:08.759
<v Speaker 1>think it's it's important to keep in mind that this

0:41:08.800 --> 0:41:10.680
<v Speaker 1>is one of the places where it's really easy for

0:41:10.719 --> 0:41:14.080
<v Speaker 1>the pattern seeking brain to get over excited, because the

0:41:14.080 --> 0:41:17.960
<v Speaker 1>story of Atlantis was written more than a thousand years

0:41:18.000 --> 0:41:21.600
<v Speaker 1>after the theory eruption, probably like the thirteen or fourteen

0:41:21.640 --> 0:41:25.719
<v Speaker 1>hundred years later, might not even have been intended to

0:41:25.760 --> 0:41:28.960
<v Speaker 1>be taken as anything more than like an allegorical story

0:41:29.040 --> 0:41:31.680
<v Speaker 1>to make a point. So I think any attempts to

0:41:31.719 --> 0:41:36.960
<v Speaker 1>say Aha, Atlantis was Santorini that seems entirely speculative based

0:41:37.000 --> 0:41:39.799
<v Speaker 1>on pretty weak inference. I don't think we can even

0:41:39.800 --> 0:41:44.880
<v Speaker 1>be confident that that Atlantis was a place. Yes, but

0:41:44.880 --> 0:41:47.440
<v Speaker 1>but Atlantis is one of those one of those things

0:41:47.480 --> 0:41:50.799
<v Speaker 1>that people are always going to jump to conclusions with,

0:41:50.840 --> 0:41:53.319
<v Speaker 1>and they're gonna they're gonna bend over backwards to try

0:41:53.320 --> 0:41:57.000
<v Speaker 1>and fit Atlantis in with with some sort of existing

0:41:57.080 --> 0:41:59.600
<v Speaker 1>evidence or tail. He's right up, there were the aliens,

0:42:00.000 --> 0:42:02.759
<v Speaker 1>it though, I admit. I guess like if you're gonna

0:42:02.760 --> 0:42:06.040
<v Speaker 1>say the Atlanta story, if you knew somehow that it

0:42:06.200 --> 0:42:09.600
<v Speaker 1>was based on a real event in Mediterranean history, I

0:42:09.640 --> 0:42:11.840
<v Speaker 1>guess maybe this wouldn't be a bad can todate? I

0:42:11.920 --> 0:42:14.280
<v Speaker 1>just if you get more into that sort of middle

0:42:14.320 --> 0:42:17.479
<v Speaker 1>area of like, okay, a story and may even it's

0:42:17.480 --> 0:42:21.600
<v Speaker 1>just purely for allegorical purposes, based on a city vanishing

0:42:21.600 --> 0:42:23.840
<v Speaker 1>into the sea and some sort of a cataclysm, it

0:42:23.880 --> 0:42:26.080
<v Speaker 1>could have connections to this, you know, just to some

0:42:26.600 --> 0:42:31.120
<v Speaker 1>uh you know, memories and accounts of this having happened

0:42:31.160 --> 0:42:34.359
<v Speaker 1>before uh, you know, because that's just that's how humans work.

0:42:34.400 --> 0:42:36.880
<v Speaker 1>We we when we make things up, we tend to

0:42:36.880 --> 0:42:39.040
<v Speaker 1>make them make that base them on things that came

0:42:39.080 --> 0:42:44.359
<v Speaker 1>before us, either historical events or other myth cycles. Other stories, etcetera. Right, So,

0:42:44.480 --> 0:42:47.400
<v Speaker 1>if we're trying to get come up with a good

0:42:47.520 --> 0:42:50.839
<v Speaker 1>solid date for the theory eruption and and sort out

0:42:50.880 --> 0:42:54.040
<v Speaker 1>all these discrepancies, one thing that would be really useful

0:42:54.040 --> 0:42:56.880
<v Speaker 1>would be if there were a contemporary record that we

0:42:56.920 --> 0:42:59.919
<v Speaker 1>could did you know that we could date definitively which

0:43:00.040 --> 0:43:05.280
<v Speaker 1>referred to the eruption. Unfortunately, we actually have shockingly few

0:43:05.440 --> 0:43:09.880
<v Speaker 1>written records from this period in this region of any kind,

0:43:10.480 --> 0:43:13.960
<v Speaker 1>and what we do have does not make explicit reference

0:43:14.000 --> 0:43:18.120
<v Speaker 1>to the eruption, unless unless one of the papers we're

0:43:18.120 --> 0:43:21.440
<v Speaker 1>looking at today is correct, and it does in an

0:43:21.440 --> 0:43:24.319
<v Speaker 1>abstracted form. And this, of course is what brings us

0:43:24.360 --> 0:43:30.600
<v Speaker 1>back to this hypothetical interpretation of the tempest Steela. Alright, Yes,

0:43:30.719 --> 0:43:33.920
<v Speaker 1>the the intense rain, the darkening of the sky, the

0:43:33.960 --> 0:43:39.040
<v Speaker 1>flooding exactly so. So Oppenheimer actually makes reference in his

0:43:39.160 --> 0:43:43.520
<v Speaker 1>chapter to this this possible connection. He says, quote in Egypt,

0:43:43.680 --> 0:43:47.360
<v Speaker 1>depending on which it's eruption chronology you adhere to, the

0:43:47.440 --> 0:43:50.160
<v Speaker 1>time of the eruption coincided with the end of the

0:43:50.160 --> 0:43:53.840
<v Speaker 1>Second Intermediate Period and the rise of the brothers Commos

0:43:53.880 --> 0:43:58.600
<v Speaker 1>and Amos, who founded the eighteenth dynasty of the New Kingdom. Meanwhile,

0:43:58.640 --> 0:44:02.719
<v Speaker 1>in Mesopotamia, the Old Babylonian period was nearing its terminus

0:44:03.000 --> 0:44:09.760
<v Speaker 1>with the hit Heights Sack of Babylon dated circa b C. Unfortunately,

0:44:10.000 --> 0:44:14.000
<v Speaker 1>there are virtually no surviving historical texts from the period.

0:44:14.400 --> 0:44:16.239
<v Speaker 1>And here's where we get to the really relevant part.

0:44:16.640 --> 0:44:20.400
<v Speaker 1>It has been suggested that hieroglyphs on a steela erected

0:44:20.400 --> 0:44:24.080
<v Speaker 1>by almost in the Karnak Temple bear witness to the

0:44:24.080 --> 0:44:28.360
<v Speaker 1>Manuan eruptions climatic consequences in the guise of a great

0:44:28.480 --> 0:44:32.919
<v Speaker 1>storm accompanied by flooding and destruction. But it seems more

0:44:33.000 --> 0:44:37.080
<v Speaker 1>likely the events recorded referred to severe monsoonal flooding in

0:44:37.080 --> 0:44:40.719
<v Speaker 1>the Nile, as still occurs from time to time. So

0:44:40.840 --> 0:44:43.560
<v Speaker 1>at the time Oppenheimer published this in two thousand eleven,

0:44:44.040 --> 0:44:47.960
<v Speaker 1>he thought it unlikely that the Tempest steela was referring

0:44:48.120 --> 0:44:51.600
<v Speaker 1>to the Manoan eruption because, first of all, it could

0:44:51.600 --> 0:44:55.120
<v Speaker 1>have the steela could have other plausible interpretations, like some

0:44:55.200 --> 0:44:59.360
<v Speaker 1>of the interpretations we've talked about already. And also the dates,

0:44:59.440 --> 0:45:03.240
<v Speaker 1>though close, don't exactly line up right. Yeah, and again,

0:45:03.320 --> 0:45:06.200
<v Speaker 1>like you said, the Nile floods, it will it will

0:45:06.239 --> 0:45:08.160
<v Speaker 1>flood it will sink back down. And this sort of

0:45:08.560 --> 0:45:14.560
<v Speaker 1>um fluctuation is in a crucial part of the Egyptian

0:45:14.600 --> 0:45:17.279
<v Speaker 1>worldview and the way that they saw the world and

0:45:17.360 --> 0:45:21.879
<v Speaker 1>the way that they formed their various interpretations of the gods. Right.

0:45:22.360 --> 0:45:24.880
<v Speaker 1>But anyway, back to what originally got me interested in

0:45:24.920 --> 0:45:27.200
<v Speaker 1>doing this episode was this paper that was published in

0:45:28.320 --> 0:45:31.960
<v Speaker 1>that um certainly does not make a conclusive case, but

0:45:32.080 --> 0:45:35.920
<v Speaker 1>maybe makes the mind no interruption interpretation of the Tempes

0:45:35.960 --> 0:45:40.160
<v Speaker 1>Stela more plausible. And so this is a paper published

0:45:40.200 --> 0:45:44.120
<v Speaker 1>by Robert K. Rittner and Nadine muller Uh published in

0:45:44.200 --> 0:45:48.440
<v Speaker 1>the Journal of Near Eastern Studies called the Almost Tempest

0:45:48.440 --> 0:45:54.160
<v Speaker 1>Stela Theory and Comparative Chronology. Now, just to quickly refresh

0:45:54.400 --> 0:45:58.680
<v Speaker 1>on the apocalyptic climatic lines from the Steela inscription, at

0:45:58.760 --> 0:46:02.240
<v Speaker 1>least the translation we at earlier. It talks about quote

0:46:02.320 --> 0:46:05.040
<v Speaker 1>the gods caused the sky to come in a tempest

0:46:05.080 --> 0:46:08.120
<v Speaker 1>of rain, with darkness in the western region, and the

0:46:08.160 --> 0:46:12.200
<v Speaker 1>sky being unleashed without cessation, louder than the cries of

0:46:12.239 --> 0:46:17.240
<v Speaker 1>the masses, more powerful than something, while the rain raged

0:46:17.360 --> 0:46:20.160
<v Speaker 1>on the mountains, louder than the noise of the cataract,

0:46:20.200 --> 0:46:23.920
<v Speaker 1>which is at Elephantine, every house, every quarter that they

0:46:23.960 --> 0:46:27.800
<v Speaker 1>reached floating on the water like skiffs of papyrus opposite

0:46:27.840 --> 0:46:31.759
<v Speaker 1>the royal residence for a period of days while a

0:46:31.840 --> 0:46:35.160
<v Speaker 1>torch could not be lit in the two lands. Now,

0:46:35.480 --> 0:46:37.640
<v Speaker 1>so so we've talked about the the sort of classic

0:46:37.760 --> 0:46:41.920
<v Speaker 1>or regular interpretations of what's being described here. Maybe this

0:46:42.120 --> 0:46:47.120
<v Speaker 1>is describing real weather like events that were and it

0:46:47.360 --> 0:46:53.120
<v Speaker 1>maybe like a particularly bad monsoon season, you know, really

0:46:53.160 --> 0:46:57.799
<v Speaker 1>intense nile flooding season one summer or maybe these this

0:46:57.920 --> 0:47:01.640
<v Speaker 1>is a fictional account. Maybe it's somehow metaphorical as a

0:47:01.680 --> 0:47:05.680
<v Speaker 1>statement about military invasions or movements of people. Yeah, and

0:47:05.680 --> 0:47:09.160
<v Speaker 1>and and it is also worth reminding ourselves that what

0:47:09.239 --> 0:47:11.959
<v Speaker 1>we we see here, what has survived, Like, there's nothing

0:47:11.960 --> 0:47:14.279
<v Speaker 1>in this account that couldn't have been said about just

0:47:14.400 --> 0:47:18.680
<v Speaker 1>a really intense storm that was related to you know,

0:47:18.719 --> 0:47:21.719
<v Speaker 1>to say, the monsoon, uh season or something you know,

0:47:21.760 --> 0:47:24.279
<v Speaker 1>to that effect. You know that it's just it rained

0:47:24.320 --> 0:47:26.800
<v Speaker 1>a whole lot. The sky was dark, the sky darkness

0:47:27.360 --> 0:47:31.600
<v Speaker 1>when there are heavy storms and uh, and then flooding occurred. Um,

0:47:31.719 --> 0:47:35.560
<v Speaker 1>so you you don't need the volcano to explain what

0:47:35.600 --> 0:47:39.320
<v Speaker 1>we're what we're reading here though if there were a

0:47:39.400 --> 0:47:43.000
<v Speaker 1>volcanic eruption, it's very possible that it could It could

0:47:43.120 --> 0:47:46.920
<v Speaker 1>create this kind of intense weather that is being described.

0:47:47.440 --> 0:47:51.120
<v Speaker 1>Volcanic eruptions inject gases and ash particles way up into

0:47:51.160 --> 0:47:55.880
<v Speaker 1>the atmosphere, which in some cases can cause extreme heavy rains, lightning, storms,

0:47:55.920 --> 0:47:58.440
<v Speaker 1>and things like that in the area surrounding the eruption,

0:47:59.040 --> 0:48:00.799
<v Speaker 1>And of course we know the on on an even

0:48:00.840 --> 0:48:04.160
<v Speaker 1>broader scale. Big eruptions can have these huge climatic effects

0:48:04.200 --> 0:48:07.080
<v Speaker 1>that can infect an entire hemisphere of the globe, like

0:48:07.120 --> 0:48:11.520
<v Speaker 1>they bring cool summers, bad harvests and famine, etcetera. But

0:48:11.640 --> 0:48:14.160
<v Speaker 1>like we've said, you can have even earthquakes, you can

0:48:14.160 --> 0:48:17.480
<v Speaker 1>have dark skies, thunderstorms and flooding in Egypt without it

0:48:17.560 --> 0:48:21.880
<v Speaker 1>necessarily being the result of a volcano so wider. Writtener

0:48:21.880 --> 0:48:25.359
<v Speaker 1>and Mueller further suggest the link in this paper. Just

0:48:25.400 --> 0:48:28.319
<v Speaker 1>to briefly mention a few points. One thing is that

0:48:28.360 --> 0:48:32.280
<v Speaker 1>this paper offers a new revised translation of the Steela,

0:48:32.680 --> 0:48:35.040
<v Speaker 1>which they argue, for one thing, makes it pretty clear

0:48:35.080 --> 0:48:38.920
<v Speaker 1>that the events described are not supposed to be some

0:48:39.000 --> 0:48:42.080
<v Speaker 1>kind of military or political metaphor. They really seem to

0:48:42.120 --> 0:48:47.359
<v Speaker 1>be describing literal weather events, and these events are said

0:48:47.400 --> 0:48:51.759
<v Speaker 1>to have been personally witnessed by almost himself. Another thing

0:48:51.960 --> 0:48:56.080
<v Speaker 1>is just some complicated interlocking date stuff like it looks

0:48:56.080 --> 0:48:59.480
<v Speaker 1>like if you date the tempest Steela and the reign

0:48:59.560 --> 0:49:04.440
<v Speaker 1>of something like fifty years earlier than the traditional uh

0:49:04.760 --> 0:49:09.120
<v Speaker 1>Pharoah chronology, does that puts it closer to the date

0:49:09.200 --> 0:49:12.040
<v Speaker 1>for the theory eruption, at least the date that would

0:49:12.040 --> 0:49:14.799
<v Speaker 1>be implied by the more recent radiocarbon dating. And we've

0:49:14.840 --> 0:49:19.040
<v Speaker 1>discussed already the reasons that the theory eruption as different dates.

0:49:19.760 --> 0:49:22.640
<v Speaker 1>But you remember the olive branch and the radiocarbon dating

0:49:22.680 --> 0:49:25.920
<v Speaker 1>putting it closer to like the late sixteen hundreds b

0:49:26.040 --> 0:49:30.040
<v Speaker 1>c uh. If you do that, allegedly, some other discrepancies

0:49:30.040 --> 0:49:33.600
<v Speaker 1>and discontinuities about dates in ancient regional history would at

0:49:33.680 --> 0:49:38.560
<v Speaker 1>least be partially resolved. Another interesting argument I came across

0:49:39.239 --> 0:49:42.279
<v Speaker 1>was actually a point raised by a different professor, a

0:49:42.440 --> 0:49:46.680
<v Speaker 1>University of Chicago archaeologist named David Schloan, which I saw

0:49:46.760 --> 0:49:50.200
<v Speaker 1>quoted in some news articles covering this paper. And this

0:49:50.360 --> 0:49:53.919
<v Speaker 1>was that if this link is true, it would make

0:49:53.960 --> 0:49:57.440
<v Speaker 1>almost as military victories over the hicks Os make even

0:49:57.480 --> 0:50:02.480
<v Speaker 1>more sense. We know that the theory eruption caused catastrophic

0:50:02.520 --> 0:50:06.120
<v Speaker 1>tsunamis that affected places like the coast of Crete. If

0:50:06.120 --> 0:50:09.719
<v Speaker 1>these tsunamis also struck the coast of Egypt along the

0:50:09.840 --> 0:50:14.040
<v Speaker 1>Nile Delta, this potentially could have devastated Hickso supports and

0:50:14.160 --> 0:50:18.359
<v Speaker 1>weakened the Hicksos greatly by crushing their coastal settlements and

0:50:18.400 --> 0:50:21.279
<v Speaker 1>crushing their ships and their sea power, which in turn

0:50:21.320 --> 0:50:24.080
<v Speaker 1>would have weakened them, making it easier for almost to

0:50:24.080 --> 0:50:27.600
<v Speaker 1>get victory in the conquest of Lower Egypt. So, yeah, what,

0:50:27.760 --> 0:50:30.520
<v Speaker 1>While this is by no means conclusive, I think it

0:50:30.560 --> 0:50:35.400
<v Speaker 1>seems plausible that the phenomena described in the Tempestila could

0:50:35.480 --> 0:50:38.319
<v Speaker 1>be the theory eruption and or the weather effects that

0:50:38.400 --> 0:50:40.680
<v Speaker 1>followed it, But of course it seems very hard to

0:50:40.680 --> 0:50:44.040
<v Speaker 1>be certain about that. But in general, I do really

0:50:44.120 --> 0:50:48.400
<v Speaker 1>enjoy things like this, finding new possible connections between natural events,

0:50:48.680 --> 0:50:52.719
<v Speaker 1>geological and climate events, and artifacts from human history that

0:50:52.760 --> 0:50:56.520
<v Speaker 1>we didn't really know for sure how to interpret before. Yeah,

0:50:56.600 --> 0:50:58.640
<v Speaker 1>and and one of those situations to where you you

0:50:58.680 --> 0:51:01.759
<v Speaker 1>can't help but think, like, what is you know, what

0:51:01.880 --> 0:51:04.279
<v Speaker 1>is the closest we could come to being sure about this,

0:51:04.360 --> 0:51:07.080
<v Speaker 1>you know, um, and and there's you know, there may

0:51:07.120 --> 0:51:09.080
<v Speaker 1>always be this gap it and then again who knows,

0:51:09.080 --> 0:51:11.240
<v Speaker 1>who knows what else might be discovered in the future

0:51:11.680 --> 0:51:14.680
<v Speaker 1>that uh, that could help line things up even better

0:51:19.200 --> 0:51:23.200
<v Speaker 1>than than now. I was poking around about this and

0:51:23.600 --> 0:51:26.279
<v Speaker 1>I figured it might be worth addressing something that I

0:51:26.280 --> 0:51:29.520
<v Speaker 1>think is um even with this the study we're talking

0:51:29.520 --> 0:51:32.000
<v Speaker 1>about now, like we said, as far from conclusive, but

0:51:32.080 --> 0:51:35.200
<v Speaker 1>it's like it makes some interesting arguments. There's some stuff

0:51:35.239 --> 0:51:39.359
<v Speaker 1>that I think is even more speculative and and goes

0:51:39.440 --> 0:51:42.799
<v Speaker 1>in directions that might be unsurprising if you're familiar with

0:51:42.920 --> 0:51:47.480
<v Speaker 1>you know, popular writing in this subject matter, UM, which

0:51:47.560 --> 0:51:51.000
<v Speaker 1>is links to biblical interpretation, as some people who take

0:51:51.160 --> 0:51:55.000
<v Speaker 1>the Biblical stories of like the Exodus and surrounding events

0:51:55.000 --> 0:51:59.200
<v Speaker 1>as literal history have apparently tried to connect the events

0:51:59.239 --> 0:52:03.920
<v Speaker 1>described the storm Steel as evidence that, for example, the

0:52:03.960 --> 0:52:08.279
<v Speaker 1>plague of darkness described in the Bible actually literally happened

0:52:08.440 --> 0:52:12.120
<v Speaker 1>in Egypt. UM. And I would just say, from my

0:52:12.160 --> 0:52:15.640
<v Speaker 1>point of view, this type of reading of religious texts

0:52:15.760 --> 0:52:18.839
<v Speaker 1>seems kind of misguided in several ways, but I guess

0:52:18.840 --> 0:52:21.719
<v Speaker 1>it is not surprising. Yeah, and again We touched on

0:52:21.920 --> 0:52:26.480
<v Speaker 1>a little bit already about this about the Hebrew Hicksos correlation.

0:52:26.560 --> 0:52:29.680
<v Speaker 1>As I've seen it referred to. It's it's one of

0:52:29.719 --> 0:52:32.840
<v Speaker 1>the usual suspects I've seen it referred to as in

0:52:32.920 --> 0:52:35.799
<v Speaker 1>attempts to establish an historic record for the great antiquity

0:52:35.840 --> 0:52:38.200
<v Speaker 1>of the Jewish people. And again, people have been writing

0:52:38.200 --> 0:52:41.920
<v Speaker 1>about this possible connection for literally ages. Yeah, yeah, totally.

0:52:41.960 --> 0:52:45.080
<v Speaker 1>I mean as even before this new study. But for example,

0:52:45.840 --> 0:52:48.080
<v Speaker 1>it is not surprising that people would like take one

0:52:48.120 --> 0:52:50.439
<v Speaker 1>of these studies and run with it and say, like, hey,

0:52:50.600 --> 0:52:53.759
<v Speaker 1>proof of the Bible or something. I was just I

0:52:54.000 --> 0:52:56.520
<v Speaker 1>didn't go deep on this, but for example, I found

0:52:56.520 --> 0:52:59.319
<v Speaker 1>an article by it was like a blog post on

0:52:59.400 --> 0:53:01.920
<v Speaker 1>the Times of is Real by this guy named Simcha

0:53:02.200 --> 0:53:07.160
<v Speaker 1>jacobo Vici, uh, saying essentially that you know, this is

0:53:07.200 --> 0:53:10.480
<v Speaker 1>somehow proof of the historicity of of the Exodus or

0:53:10.480 --> 0:53:13.080
<v Speaker 1>the biblical plagues. I think it goes without saying that

0:53:13.160 --> 0:53:16.560
<v Speaker 1>this is not what the authors of the study or alleging. Yeah,

0:53:16.880 --> 0:53:21.680
<v Speaker 1>this Jacobovici argument. Uh. This was referenced in a really

0:53:21.719 --> 0:53:25.080
<v Speaker 1>interesting blog post that I read from George Athos, who

0:53:25.120 --> 0:53:28.799
<v Speaker 1>teaches that More Theological College in Sydney, Australia, and an

0:53:28.840 --> 0:53:33.160
<v Speaker 1>Athos points out that traditionally the the steela was interpreted

0:53:33.200 --> 0:53:35.719
<v Speaker 1>as either the description of a localized natural disaster or

0:53:35.800 --> 0:53:37.839
<v Speaker 1>is the metaphor for the oppression of the Egyptians at

0:53:37.880 --> 0:53:40.640
<v Speaker 1>the hand of the hands of the the Hicksos rulers.

0:53:41.120 --> 0:53:44.759
<v Speaker 1>And he discusses uh, written Er and Mohler, but he

0:53:44.840 --> 0:53:50.120
<v Speaker 1>also talks about this Jacobovici argument. Now, Jacobovici is an

0:53:50.160 --> 0:53:53.360
<v Speaker 1>Israeli Canadian filmmaker who busts out a lot of work

0:53:53.400 --> 0:53:57.520
<v Speaker 1>on archaeological evidence for biblical events. Uh, work that often

0:53:57.520 --> 0:54:01.480
<v Speaker 1>clashes with accepted interpretations. So he's been all up on

0:54:01.520 --> 0:54:04.640
<v Speaker 1>the History Channel for example. Of course, Uh, this is

0:54:04.680 --> 0:54:09.000
<v Speaker 1>what Athens says, writes quote. Jacobovici asserts that this new

0:54:09.040 --> 0:54:13.600
<v Speaker 1>interpretation proves the Biblical Exodus because the natural disaster in

0:54:13.640 --> 0:54:17.080
<v Speaker 1>the tempest Stela describes matches up with the plague of

0:54:17.160 --> 0:54:21.719
<v Speaker 1>darkness described in the Exodus narrative. Jacobovici claimed back in

0:54:21.760 --> 0:54:24.439
<v Speaker 1>two thousand and six that this stela was a key

0:54:24.480 --> 0:54:28.000
<v Speaker 1>piece of evidence for finding the Exodus in the archaeological

0:54:28.040 --> 0:54:30.880
<v Speaker 1>records of Egypt, and now he says, here is the

0:54:30.920 --> 0:54:33.920
<v Speaker 1>final proof now Athis goes on to say, no, in

0:54:33.960 --> 0:54:37.000
<v Speaker 1>his opinion, there is no direct connection to be made here,

0:54:37.040 --> 0:54:39.600
<v Speaker 1>no matter how much he himself would like to see

0:54:39.600 --> 0:54:42.640
<v Speaker 1>such firm connection. He's very uh. You know, he mentions

0:54:42.680 --> 0:54:44.680
<v Speaker 1>this several times, like he says, you know, I would

0:54:44.680 --> 0:54:46.880
<v Speaker 1>love to see this proven true. I would love to

0:54:46.880 --> 0:54:49.360
<v Speaker 1>find this connection, you know, but this is not it.

0:54:49.440 --> 0:54:52.759
<v Speaker 1>We can't jump to conclusions and and you know announced

0:54:52.760 --> 0:54:55.160
<v Speaker 1>that it is that is done, you know. And he

0:54:55.200 --> 0:54:58.680
<v Speaker 1>presents several reasons why. First of all, uh, he said

0:54:58.880 --> 0:55:01.320
<v Speaker 1>this connection was not made by written Er and Moehler

0:55:01.400 --> 0:55:04.560
<v Speaker 1>in their work. Also the Tempest, Steeler makes no mention

0:55:04.600 --> 0:55:07.440
<v Speaker 1>of slaves, he Brews, or anything else that matches up

0:55:07.440 --> 0:55:11.600
<v Speaker 1>with Exodus. Also, Amos described it as something greater than

0:55:11.640 --> 0:55:13.840
<v Speaker 1>the work of a god, not the work of a god.

0:55:14.480 --> 0:55:17.399
<v Speaker 1>Written or in Moelar stress that the emphasis is not

0:55:17.640 --> 0:55:21.680
<v Speaker 1>the darkness, but rather the abnormally harsh rain storm. Darkness

0:55:22.040 --> 0:55:24.480
<v Speaker 1>is secondary to the rain. Uh. You know, think back

0:55:24.520 --> 0:55:26.319
<v Speaker 1>to what we read earlier, or even go back and

0:55:26.320 --> 0:55:30.200
<v Speaker 1>listen to it where they're like, it rained crazy and

0:55:30.239 --> 0:55:32.040
<v Speaker 1>it was dark. It wasn't like and then there was

0:55:32.120 --> 0:55:34.920
<v Speaker 1>darkness and also it was raining and then he writes,

0:55:35.440 --> 0:55:38.880
<v Speaker 1>jacobo Vici makes a direct link between the Hicks sos

0:55:38.880 --> 0:55:41.680
<v Speaker 1>and the Israelite slaves of the Exodus narrative. He is

0:55:41.719 --> 0:55:43.840
<v Speaker 1>not the first to make this link, but it creates

0:55:43.840 --> 0:55:46.640
<v Speaker 1>a series of other problems. For example, the Hicks has

0:55:46.680 --> 0:55:49.920
<v Speaker 1>ruled a portion of Egypt which contradicts the Exodus narrative

0:55:49.960 --> 0:55:53.239
<v Speaker 1>and states the Israelites were slaves, not rulers. They are

0:55:53.239 --> 0:55:58.160
<v Speaker 1>also chronological difficulties, including seeming clashes with the archaeological record

0:55:58.440 --> 0:56:02.200
<v Speaker 1>of a settlement into came In. And then finally, Jacobovicci

0:56:02.280 --> 0:56:05.280
<v Speaker 1>apparently plays fast and loose with the term proof. According

0:56:05.640 --> 0:56:07.799
<v Speaker 1>to Avis, yeah, and that seems like one of the

0:56:07.800 --> 0:56:10.640
<v Speaker 1>biggest things obviously. I mean, as soon as you're saying

0:56:10.680 --> 0:56:13.880
<v Speaker 1>like proof, you're you're really setting a bar for yourself

0:56:13.920 --> 0:56:16.960
<v Speaker 1>that you're almost never going to clear. Yeah. So, so

0:56:17.120 --> 0:56:19.359
<v Speaker 1>ath this finishes up by saying, quote, I'll be glad

0:56:19.400 --> 0:56:21.480
<v Speaker 1>of the day when we do find evidence for the

0:56:21.520 --> 0:56:24.560
<v Speaker 1>Exodus outside the Bible, but today is not that day.

0:56:24.800 --> 0:56:26.759
<v Speaker 1>So I thought that that was a rather interesting take

0:56:26.800 --> 0:56:29.480
<v Speaker 1>on it, you know, um uh, you know, again, somebody

0:56:29.760 --> 0:56:31.840
<v Speaker 1>coming from the point of view where they're not just

0:56:31.880 --> 0:56:35.480
<v Speaker 1>saying like, I'm here to to disprove all um, you know,

0:56:35.520 --> 0:56:38.120
<v Speaker 1>bits of legend and mythology. I'm here to disprove the Bible.

0:56:38.200 --> 0:56:39.560
<v Speaker 1>And he's saying, you know, I would I would love

0:56:39.600 --> 0:56:42.160
<v Speaker 1>for this to be proven true. And he really seems

0:56:42.160 --> 0:56:44.200
<v Speaker 1>to write from a standpoint where it sounds like he

0:56:45.040 --> 0:56:48.520
<v Speaker 1>his faith is in that, that in the reality of it.

0:56:48.640 --> 0:56:50.640
<v Speaker 1>But he was saying, you know, this is not the

0:56:50.640 --> 0:56:53.040
<v Speaker 1>proof you're looking for. This is not you know, we

0:56:53.080 --> 0:56:56.040
<v Speaker 1>cannot say that the job is done and that we

0:56:56.120 --> 0:56:58.000
<v Speaker 1>can you know that that it has been proven to

0:56:58.080 --> 0:57:01.440
<v Speaker 1>have existed via archaeological evidence. Yeah, don't, don't get sucked

0:57:01.440 --> 0:57:05.120
<v Speaker 1>in by the checkmate mentality. Yeah, now, of course, you know,

0:57:05.239 --> 0:57:09.239
<v Speaker 1>could the Steeler refer to a cataclysm that remembered by

0:57:09.320 --> 0:57:13.000
<v Speaker 1>various people ends up influencing lighter tales and traditions, Uh,

0:57:13.080 --> 0:57:15.520
<v Speaker 1>you know, of course, But that is a far cry

0:57:15.600 --> 0:57:19.040
<v Speaker 1>from a direct connection, you know. Right. Yeah, I'm finally

0:57:19.040 --> 0:57:21.120
<v Speaker 1>scrolling down and getting to see the blue monkeys. I

0:57:21.120 --> 0:57:23.520
<v Speaker 1>think maybe sometimes we should just come back and and

0:57:23.680 --> 0:57:26.000
<v Speaker 1>look more at the paintings of a criteria. They are

0:57:26.840 --> 0:57:30.640
<v Speaker 1>weird and beautiful, like there are I don't know, I

0:57:30.960 --> 0:57:36.400
<v Speaker 1>love the artistic style of them that give living beings

0:57:36.440 --> 0:57:42.120
<v Speaker 1>these strange curves, like they are these very elongated s

0:57:42.120 --> 0:57:45.120
<v Speaker 1>shaped gazelles that look almost like something out of a

0:57:45.680 --> 0:57:48.960
<v Speaker 1>I don't know, abstract or uh, I don't know what

0:57:49.000 --> 0:57:50.880
<v Speaker 1>the term would be. I'm not good at my art history,

0:57:50.920 --> 0:57:54.800
<v Speaker 1>the impressionist or something like. They're clearly representative, they are gazelles,

0:57:55.240 --> 0:58:00.000
<v Speaker 1>but they have these ridiculously elongated, sort of tubular curve

0:58:00.000 --> 0:58:04.000
<v Speaker 1>irved bodies and also like humans, Like there's an image

0:58:04.000 --> 0:58:06.400
<v Speaker 1>of these these two guys that look like they're boxing

0:58:06.440 --> 0:58:11.560
<v Speaker 1>each other but with these sort of curved s shaped torsos. Yeah, yeah,

0:58:11.560 --> 0:58:14.480
<v Speaker 1>it's um, it's fascinating to look at some of these images.

0:58:14.480 --> 0:58:16.080
<v Speaker 1>I'm looking at the blue monkeys right now that you

0:58:16.200 --> 0:58:19.480
<v Speaker 1>referenced earlier, and um, I mean, aside from looking very

0:58:19.520 --> 0:58:22.480
<v Speaker 1>much like monkeys, there's a fluidity to the way that

0:58:22.560 --> 0:58:25.720
<v Speaker 1>their their bodies are illustrated here. You know that that

0:58:25.840 --> 0:58:29.440
<v Speaker 1>certainly matches up with the actual movements the actual bodies

0:58:29.480 --> 0:58:31.120
<v Speaker 1>of these So you know, this isn't one of those

0:58:31.160 --> 0:58:34.080
<v Speaker 1>cases as fascinating as I find second and third hand

0:58:34.080 --> 0:58:38.120
<v Speaker 1>reproductions of animals in art. You know where somebody's clearly

0:58:38.400 --> 0:58:41.600
<v Speaker 1>painting something based on a description, uh, second or third

0:58:41.600 --> 0:58:45.040
<v Speaker 1>hand description rather than than direct evidence like these these

0:58:45.080 --> 0:58:47.920
<v Speaker 1>seem to capture the essence of these animals as they

0:58:48.000 --> 0:58:53.080
<v Speaker 1>are alive, perhaps even in the wild. Yeah, yeah, though exactly.

0:58:53.120 --> 0:58:55.400
<v Speaker 1>One of the questions that comes up as I was

0:58:55.440 --> 0:58:59.400
<v Speaker 1>reading this weird back and forth in the journal Primates,

0:58:59.480 --> 0:59:01.600
<v Speaker 1>or at least the again in the Journal Primates by

0:59:01.600 --> 0:59:06.160
<v Speaker 1>people arguing about what species the monkeys depicted in this

0:59:06.280 --> 0:59:09.920
<v Speaker 1>painting are supposed to be. And so there was a

0:59:10.040 --> 0:59:13.960
<v Speaker 1>paper and I think twenty nineteen saying, uh, they're actually

0:59:14.000 --> 0:59:17.640
<v Speaker 1>these monkeys from India, and then there was a reply saying, no,

0:59:17.880 --> 0:59:20.480
<v Speaker 1>there are these monkeys from Africa, and then there was

0:59:20.520 --> 0:59:23.320
<v Speaker 1>another reply. But basically it came down to the question

0:59:23.360 --> 0:59:27.440
<v Speaker 1>of were the people painting these monkeys painting a monkey

0:59:27.560 --> 0:59:30.640
<v Speaker 1>that they had seen alive or were they painting a

0:59:30.640 --> 0:59:33.920
<v Speaker 1>monkey as it had been portrayed in other art that

0:59:33.960 --> 0:59:37.080
<v Speaker 1>they had seen. Oh that's true too, this is this

0:59:37.120 --> 0:59:39.640
<v Speaker 1>could be yeah, that situation as well. Like, you know,

0:59:39.840 --> 0:59:43.200
<v Speaker 1>they have this fluidity to their formed and they've caught

0:59:43.200 --> 0:59:46.480
<v Speaker 1>in several poses that feel very appropriate and realistic for monkeys.

0:59:46.640 --> 0:59:48.479
<v Speaker 1>But they could have been basing this on another work

0:59:48.560 --> 0:59:52.120
<v Speaker 1>that that someone else had done for sure. Yeah. Interesting,

0:59:52.120 --> 0:59:53.640
<v Speaker 1>we'll have to come back to that. It is a

0:59:53.640 --> 0:59:55.800
<v Speaker 1>whole mess of monkeys, though they look like they're up

0:59:55.800 --> 0:59:58.960
<v Speaker 1>to no good there, there is also a sense of

0:59:58.960 --> 1:00:01.640
<v Speaker 1>barrel of monkeys too it, you know, like I don't

1:00:01.640 --> 1:00:04.280
<v Speaker 1>want to to to reduce them to that, but there

1:00:04.360 --> 1:00:06.440
<v Speaker 1>is kind of like a bunch of blue monkeys spilled

1:00:06.480 --> 1:00:09.280
<v Speaker 1>on some tiles, you know. Um, because the barrel of

1:00:09.320 --> 1:00:11.920
<v Speaker 1>monkeys are good representations of the fluidity of the monkey's

1:00:12.040 --> 1:00:15.560
<v Speaker 1>form and movement as well, I think maybe we need

1:00:15.640 --> 1:00:17.800
<v Speaker 1>to call it all right, Well, we're gonna go ahead

1:00:17.800 --> 1:00:21.280
<v Speaker 1>and uh and and finish this uh steva right now

1:00:21.360 --> 1:00:23.640
<v Speaker 1>and go ahead and uh and and and and put

1:00:23.680 --> 1:00:26.000
<v Speaker 1>it into the archives. But we'd love for anybody out

1:00:26.000 --> 1:00:28.000
<v Speaker 1>there to uh touch base with us on this. Have

1:00:28.080 --> 1:00:31.120
<v Speaker 1>you have you seen any of the places that we have,

1:00:31.600 --> 1:00:33.840
<v Speaker 1>if you visited any of the places that we discussed here,

1:00:34.000 --> 1:00:36.600
<v Speaker 1>do you have any thoughts on you know, the connections

1:00:37.040 --> 1:00:42.000
<v Speaker 1>possible connections between the tempest Stela and uh and you

1:00:42.000 --> 1:00:46.200
<v Speaker 1>know the the catacausmic eruptions and uh and and stories

1:00:46.240 --> 1:00:49.840
<v Speaker 1>of of of of legend and mythology. Let us know

1:00:49.960 --> 1:00:51.959
<v Speaker 1>we'd love to hear from you. There are all kinds

1:00:51.960 --> 1:00:54.520
<v Speaker 1>of other interesting effects of the minor interruption that people

1:00:54.520 --> 1:00:57.200
<v Speaker 1>have done studies on all over the place about how

1:00:57.240 --> 1:01:00.680
<v Speaker 1>they affected, how it affected civilizations, and and marks it

1:01:00.800 --> 1:01:03.600
<v Speaker 1>left on the planet. So yeah, if you've got anything

1:01:03.640 --> 1:01:05.840
<v Speaker 1>interesting along those lines to share with us, please do

1:01:06.320 --> 1:01:08.400
<v Speaker 1>all right. In the meantime, if you want more stuff

1:01:08.400 --> 1:01:09.720
<v Speaker 1>to blow your mind, you know where to find it.

1:01:09.760 --> 1:01:12.600
<v Speaker 1>The Stuff to Blow your Mind feed We have normal,

1:01:12.720 --> 1:01:14.800
<v Speaker 1>regular core episodes of Stuff to Blow your Mind on

1:01:14.800 --> 1:01:18.800
<v Speaker 1>Tuesdays and Thursday's Little Listener Mail on Monday's Wednesday is

1:01:18.880 --> 1:01:21.920
<v Speaker 1>the short form artifact episode that we mentioned earlier, you know,

1:01:21.920 --> 1:01:25.640
<v Speaker 1>a little little uh you know, specific things, specific, specific

1:01:25.720 --> 1:01:28.920
<v Speaker 1>moments in time, uh, specific ideas, that sort of thing.

1:01:29.280 --> 1:01:32.120
<v Speaker 1>And then on Fridays we do Weird House Cinema, which

1:01:32.200 --> 1:01:36.000
<v Speaker 1>is uh our less science e installment, our chance to

1:01:36.040 --> 1:01:39.120
<v Speaker 1>just focus on a particular weird film and chat about it.

1:01:39.720 --> 1:01:42.920
<v Speaker 1>Huge things. As always to our excellent audio producer Seth

1:01:43.040 --> 1:01:45.560
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

1:01:45.600 --> 1:01:47.840
<v Speaker 1>with us with feedback on this episode or any other

1:01:47.920 --> 1:01:50.840
<v Speaker 1>to suggest topic for the future or just to say hello.

1:01:50.920 --> 1:01:53.720
<v Speaker 1>You can email us at contact at stuff to Blow

1:01:53.760 --> 1:02:03.640
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

1:02:03.680 --> 1:02:06.400
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1:02:06.440 --> 1:02:09.360
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