WEBVTT - Community Self-Defense with The John Brown Gun Club

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<v Speaker 1>Hey, everybody, Robert Evans here, your favorite podcast are also

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<v Speaker 1>legally the only podcaster that that people are allowed to

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<v Speaker 1>enjoy on the internet. Here to introduce a really exciting

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<v Speaker 1>episode of it could happen here. So for the last

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<v Speaker 1>bit of time, I've been in and out of touch

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<v Speaker 1>with a number of members of the Puget Sound John

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<v Speaker 1>Brown Club. They have provided armed self defense groups for

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<v Speaker 1>a couple of different protests in the Washington area over

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<v Speaker 1>the last year and change, UM, and we wanted to

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<v Speaker 1>sit down and talk to them about the ideas behind

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<v Speaker 1>community self defense, how to do it responsibly, how to

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<v Speaker 1>do it irresponsibly. We also had some discussions with them

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<v Speaker 1>about the disasters that happened at the Chop Slash Chaz

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<v Speaker 1>last year. They were not involved with that as an organization, UM,

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<v Speaker 1>but they have some insights on the matter. UM. That's

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<v Speaker 1>going to be coming at you in a separate episode

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<v Speaker 1>or maybe even a couple of episodes in the near future. Today,

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<v Speaker 1>we're just kind of talking about the concepts of armed

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<v Speaker 1>community solf defense. You know, what's responsible, what's irresponsible, how

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<v Speaker 1>people should think about it. I think you'll enjoy the

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<v Speaker 1>conversation here. It is a decent chunk of the folks listening,

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<v Speaker 1>especially the Portlanders, will have experience with UH and that

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<v Speaker 1>that Garrison and I have certainly had experienced with. It

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<v Speaker 1>is people at protests declaring themselves security, sometimes even wearing

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<v Speaker 1>shirts that say security, and picking up a variety of

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<v Speaker 1>weapons off in paintball guns and mace, and using them

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<v Speaker 1>often irresponsibly on other protesters, on on bystanders in the

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<v Speaker 1>name of of of keeping things safe. And UM, I

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<v Speaker 1>think we're pretty clear, and I think most reasonable people

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<v Speaker 1>can see that that's not community self defense, but often

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<v Speaker 1>those people UH certainly claim that what they're doing is

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<v Speaker 1>community self defense. UM. And I'm specifically wanting to start

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<v Speaker 1>by getting a kind of a range of definitions from

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<v Speaker 1>folks as you are, all people who have engaged in

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<v Speaker 1>community self defense, UM, and particularly armed communities self defense.

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<v Speaker 1>What do you see as the actual role of community

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<v Speaker 1>self defense and how should it look as opposed to,

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<v Speaker 1>you know, a guy with a paintball gun yelling at

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<v Speaker 1>kids for tagging a window. Ray You wanna you want

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<v Speaker 1>to kick us off with an answer there, I do

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<v Speaker 1>community defense should be part of the a broad health

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<v Speaker 1>and safety infrastructure set up for a protest movement or

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<v Speaker 1>a community being deliberately vague here, but specifically armed. Community

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<v Speaker 1>defense deals with mitigating lethal and egregious harm to members

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<v Speaker 1>of a community. The goal is forced and foremost prevention,

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<v Speaker 1>mitigation and control of those threats. In my mind, ideally

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<v Speaker 1>community defense would involve no one doing anything, carrying around

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<v Speaker 1>a bunch of really heavy ship and nothing happening, but

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<v Speaker 1>deterring those from harming others. In the absolute worst case,

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<v Speaker 1>it means you have to actually do something that can

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<v Speaker 1>get messy pretty coally. I want to circle back to

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<v Speaker 1>a couple of things. Actually, I do have one one

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<v Speaker 1>quick follow up question for you before we move on

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<v Speaker 1>to the next people. Ray, When you say like carrying

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<v Speaker 1>heavy things and whatnot, I'm wondering what do you think.

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<v Speaker 1>I'm interested in you and I'll probably ask other people

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<v Speaker 1>to follow up when it when it comes to carrying

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<v Speaker 1>and bringing a firearm to either a protest situation some

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<v Speaker 1>other community self defense situation, what it is going through

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<v Speaker 1>your head when you determine what to bring. Because I've

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<v Speaker 1>seen people carry a variety of different guns from like

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<v Speaker 1>shotguns and in one case is of mos and negat

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<v Speaker 1>to a r S or handguns. Um, what do you

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<v Speaker 1>think is kind of the the logic train. I guess

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<v Speaker 1>that you would take, like, what is the appropriate tool

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<v Speaker 1>to bring like in this situation? So that depends entirely

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<v Speaker 1>on what the anticipated threat is and how one plans

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<v Speaker 1>to mitigate the anticipated threat. There's no correct answer for that.

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<v Speaker 1>Sometimes the answer to mitigate lethal or regious bodily harm

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<v Speaker 1>is not a firearm at all. Indeed, firearms are applicable

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<v Speaker 1>in an extraordiny early narrow range of scenarios, but those

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<v Speaker 1>range of scenarios are catastrophic and need extreme measures to

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<v Speaker 1>be mitigated. So it depends on what if you are

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<v Speaker 1>considering bringing firearm, what is the firearm good at? And

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<v Speaker 1>then you get into the minutia of what firearm is

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<v Speaker 1>good for what thing, which depends on your legal context

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<v Speaker 1>and particular threat. But I think one has to start

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<v Speaker 1>with the question is is the thing I'm bringing able

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<v Speaker 1>to mitigate the type of harm I might see happen

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<v Speaker 1>to my community? And to get a little bit less vague,

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<v Speaker 1>there are people who think that bringing a shotgun is

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<v Speaker 1>a good way to stop a car speeding into a

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<v Speaker 1>crowd when it clearly isn't right. So one has to

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<v Speaker 1>make sure that the tool, whatever they have is you

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<v Speaker 1>is appropriate for the task at hand and the threat

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<v Speaker 1>you anticipate. That was great, Thank you, Ray, Um Katie

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<v Speaker 1>you want to you want to give us your answer next.

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<v Speaker 1>I agree with everything that Race said, and the only

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<v Speaker 1>addition that I'd make is that, UM, it's specifically are

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<v Speaker 1>in our cases generally doesn't mean standing between protesters and police,

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<v Speaker 1>but more guiding protesters, you know, our activists or participants

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<v Speaker 1>away from potential situations of harm. It's like, we can't

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<v Speaker 1>stand in front of police and stop cops from doing

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<v Speaker 1>their job. Like that just gets you arrested and uh

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<v Speaker 1>or worse or worse, and that's not what we're here for.

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<v Speaker 1>So yeah, that's all I wanted to, could you, because

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<v Speaker 1>I have chatted with a couple of your number about this,

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<v Speaker 1>about UM kind of the role that that an armed

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<v Speaker 1>contingent at a protest can play in kind of allowing

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<v Speaker 1>an avenue of retreat, you know, especially during confrontations with

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<v Speaker 1>non state actors. UM, I'm interested in kind of what

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<v Speaker 1>you um, you know, you're not You're not to kind

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<v Speaker 1>of as you did, kind of kind of clarify this conception.

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<v Speaker 1>You don't see your role as standing in front of

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<v Speaker 1>the protesters between them the cops and like presenting the

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<v Speaker 1>threat to the cops. What is the utility and kind

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<v Speaker 1>of an active protest situation that you've seen of of

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<v Speaker 1>of what y'all do. So that's a good question. And um,

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<v Speaker 1>if we're doing our job well, then most people think

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<v Speaker 1>we don't do anything at all. Um. A lot of

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<v Speaker 1>what we do is we're watching external potential threats who

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<v Speaker 1>might try to come in. The most common factor these

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<v Speaker 1>days is a car um But generally we're looking for

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<v Speaker 1>folks that might cause trouble and finding ensuring that we're

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<v Speaker 1>not putting ourselves in a position where we're gonna get

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<v Speaker 1>cornered or trapped, and and really you know, just trying

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<v Speaker 1>to help facilitate and work with the facilitators and organizers

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<v Speaker 1>to keep things, you know, progressing in a safe way.

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<v Speaker 1>So as far as what we're protecting against threat wise,

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<v Speaker 1>that that ranges from everything from like angry people who

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<v Speaker 1>are just angry and trying to go home and getting

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<v Speaker 1>blocked by a protest too, people who are who are

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<v Speaker 1>actively looking to do harm to a movement that happens

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<v Speaker 1>to be involved in the protests, or you know, maybe

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<v Speaker 1>it's something as as as specific as a person who's

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<v Speaker 1>looking to specifically do harm to UH organizers. So most

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<v Speaker 1>of the time it's we're focused outward and and just

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<v Speaker 1>making sure that our exits are are covered and that

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<v Speaker 1>we have ways to get people away from potential bad situations. UM,

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<v Speaker 1>that was great, Thank you, Katie Shannon, you want to

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<v Speaker 1>give your answer, it absolutely thanks. I would add there's

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<v Speaker 1>a really critical element to community defense that begins and

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<v Speaker 1>ends with the word community. Obviously, there's a big difference

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<v Speaker 1>between proclaiming yourself security and showing up someplace and being

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<v Speaker 1>there as an intentional community support where the community plays

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<v Speaker 1>a role in you being there and also has some

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<v Speaker 1>influence on that question of what are you carrying and

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<v Speaker 1>what is the response. I think it's just really important

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<v Speaker 1>that you keep the community aspect at the forefront, and

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<v Speaker 1>that's a huge part of our collective work is making

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<v Speaker 1>sure that when we're providing community defense, we're aligning ourselves

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<v Speaker 1>with the desires of the community group that has asked

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<v Speaker 1>us to be there, also filtering it through our judgment

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<v Speaker 1>as to what's safe and appropriate under the circumstances. Using

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<v Speaker 1>some of those filters that Ray mentioned when they were

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<v Speaker 1>answering and what do you see as like like, this

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<v Speaker 1>is something that I kind of gets to both what

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<v Speaker 1>what is an issue with me? And kind of the

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<v Speaker 1>folks who declare themselves a security, which is that they're

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<v Speaker 1>often kind of separating themselves from the rest of the movement,

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<v Speaker 1>specifically in a cop like way to say like, well,

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<v Speaker 1>it's my job to keep you save, even that that means,

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<v Speaker 1>or it's my job to keep things order leaven if

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<v Speaker 1>that means attacking some other people at this protest. One

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<v Speaker 1>of the things that Scott Crowe in is uh in

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<v Speaker 1>Setting Sights, which is a really good book on community

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<v Speaker 1>self defense, does is set out that, um, a key

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<v Speaker 1>aspect of community self defense, as you said, is that

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<v Speaker 1>you're like a member of the community. And I think,

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<v Speaker 1>I guess the question I have is because guns are

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<v Speaker 1>what they are and have the kind of cultural weight

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<v Speaker 1>that they have, it's you people are always people who

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<v Speaker 1>accept being armed as an aspect of their personality are

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<v Speaker 1>always going to be kind of fighting having that dominate

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<v Speaker 1>their personality. And it wouldn't. It's clearly something that a

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<v Speaker 1>lot of people have an issue with. The thing that

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<v Speaker 1>is important is to be a member of the community

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<v Speaker 1>who happens to be armed, as opposed to an armed

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<v Speaker 1>activist whose whose role is being armed, right, Like I

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<v Speaker 1>I mean, do you agree with what I'm saying or

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<v Speaker 1>and like I'm wondering how you think about it, because

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<v Speaker 1>this is something that I'm kind of going around in

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<v Speaker 1>my head about as well, because it's it's it's clearly

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<v Speaker 1>where a lot of the problems happen, right that the

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<v Speaker 1>gun becomes central to the identity of the people who

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<v Speaker 1>bring it, which is something that happens to the cops. Yes,

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<v Speaker 1>and also the mentality of separating yourself from the community

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<v Speaker 1>and not being part of the purpose of being there.

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<v Speaker 1>And so I'll defer to my my comrades here to

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<v Speaker 1>go a little bit further with it, but I would

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<v Speaker 1>just say that there's a significant difference between armed community

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<v Speaker 1>defense and having an intentional presence of armed community defense

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<v Speaker 1>at an event or protest and being a person who

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<v Speaker 1>shows up with a gun. Those are two really different things,

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<v Speaker 1>and so I think that's the that's one of the

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<v Speaker 1>benefits of being part of an organization that does this collectively,

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<v Speaker 1>with accountability, with training, with a known role in the community,

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<v Speaker 1>so that there is um consistency among what we do

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<v Speaker 1>and why we do it, and a history of folks

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<v Speaker 1>understanding that if we're present somewhere, it's because we've been

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<v Speaker 1>asked to be there, and that what we're doing there

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<v Speaker 1>is aligned with and approved of by the people who

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<v Speaker 1>are organizing the event. And then I'll let somebody else

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<v Speaker 1>who's more eloquent than I am uh answered that further

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<v Speaker 1>if they feel like they can. Yeah, I think NOVA

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<v Speaker 1>is up now. If you wanted to give your answer

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<v Speaker 1>and kind of also comment on what we've been chatting about,

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<v Speaker 1>what Channon and I were just chatting about, Nova, Hi,

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<v Speaker 1>thank you so much. Um. I would say that folks

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<v Speaker 1>like Ray and Katie and of course Shannon really put

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<v Speaker 1>it very succinctly, very well together and answered a lot

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<v Speaker 1>of the things that I was gonna already provided things

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<v Speaker 1>that I was going to add to it. But um,

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<v Speaker 1>the specifically the part about the gun becoming the driving

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<v Speaker 1>factor in somebody's presence at the protest, or the gun

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<v Speaker 1>being a part of the personality of somebody who is

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<v Speaker 1>going to appoint themselves as a guardian towards bunch of people,

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<v Speaker 1>I would I would say that with any responsible community

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<v Speaker 1>community defense role within a protest context, that the act

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<v Speaker 1>of being a body in between a threat and your

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<v Speaker 1>community has to come first, and that the that the

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<v Speaker 1>firearm has to be secondary. Um. Uh, there there was

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<v Speaker 1>an incident on the night of protest where uh many

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<v Speaker 1>of us were at risk of being harmed by a

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<v Speaker 1>vehicle attack, and uh, in retrospect, a firearm would not

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<v Speaker 1>have mitigated that threat terribly well, But the idea of

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<v Speaker 1>being in between a threat such as that and somebody

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<v Speaker 1>else who is possibly more vulnerable than you are for

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<v Speaker 1>a lot more of a significance on that. So the

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<v Speaker 1>firearm being there to respond to a threat and perhaps

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<v Speaker 1>mitigate an active, ongoing deadly threat to your community is

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<v Speaker 1>one thing, But I think the primary thing is going

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<v Speaker 1>to be just putting yourself in harm's way so that

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<v Speaker 1>you can spare that responsibility from somebody possibly more vulnerable

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<v Speaker 1>than you. If that makes sense, that should be the

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<v Speaker 1>primary responsibility. And um, how do you avoid letting that

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<v Speaker 1>turn people doing that into feeling like a separate and

0:13:46.559 --> 0:13:50.679
<v Speaker 1>even elevated chunk of the community, Because that again, that's

0:13:50.720 --> 0:13:52.840
<v Speaker 1>what happens with police. You know this idea that it

0:13:52.840 --> 0:13:54.960
<v Speaker 1>starts as like well, we're here to serve and protect

0:13:55.679 --> 0:13:59.599
<v Speaker 1>um and that that through a variety of toxic alchemies,

0:13:59.600 --> 0:14:12.040
<v Speaker 1>turns to this idea of the thin blue line. What

0:14:12.200 --> 0:14:14.439
<v Speaker 1>is the way you push back on How do you

0:14:14.480 --> 0:14:18.320
<v Speaker 1>actually stop it from going from I'm someone who is

0:14:18.360 --> 0:14:21.320
<v Speaker 1>accepting personal responsibility for the well being of the people

0:14:21.360 --> 0:14:24.160
<v Speaker 1>around me UM and putting my body in between them

0:14:24.160 --> 0:14:28.080
<v Speaker 1>on harm's way if necessary, uh, to I it's my

0:14:28.160 --> 0:14:31.320
<v Speaker 1>job to protect people, to it's my job to you know,

0:14:31.720 --> 0:14:33.880
<v Speaker 1>from turning that into kind of this idea of I

0:14:33.920 --> 0:14:37.520
<v Speaker 1>think stewardship in some ways that like some people in

0:14:37.600 --> 0:14:41.440
<v Speaker 1>law enforcement have where like you're there, they they get

0:14:41.480 --> 0:14:44.080
<v Speaker 1>to tell you what to do because that's their responsibility

0:14:44.120 --> 0:14:46.160
<v Speaker 1>to keep you safe. Like, how do you how do

0:14:46.200 --> 0:14:50.080
<v Speaker 1>you stop that attitude from evolving? Because I've seen it

0:14:50.120 --> 0:14:53.480
<v Speaker 1>happen to people fairly quickly when they put themselves in

0:14:53.560 --> 0:14:56.920
<v Speaker 1>some of these situations sometimes and it's certainly not like

0:14:57.080 --> 0:15:00.440
<v Speaker 1>most people, but it is. It doesn't take a long

0:15:00.520 --> 0:15:04.640
<v Speaker 1>time for somebody to like especially if they're vulnerable, to

0:15:04.880 --> 0:15:06.920
<v Speaker 1>get in that position. So how do you, especially if

0:15:06.920 --> 0:15:09.600
<v Speaker 1>you're approaching it from an organizational standpoint, right, You're an

0:15:09.680 --> 0:15:13.520
<v Speaker 1>organization made up of people who come to do this,

0:15:13.680 --> 0:15:15.720
<v Speaker 1>how do you fight back against that? Like, what is

0:15:15.720 --> 0:15:21.960
<v Speaker 1>the active kind of counter programming? If you will? I'd

0:15:22.000 --> 0:15:26.080
<v Speaker 1>see I don't have an easy answer for that question,

0:15:26.480 --> 0:15:28.640
<v Speaker 1>to be completely honest with you, but I say that

0:15:28.680 --> 0:15:32.080
<v Speaker 1>the closest thing uh to an answer to that would

0:15:32.080 --> 0:15:37.440
<v Speaker 1>be that and almost you know, monastic devotion to the

0:15:37.600 --> 0:15:41.720
<v Speaker 1>task that was acts asked of you by the group

0:15:41.840 --> 0:15:45.720
<v Speaker 1>that asked you there. Um. So if somebody asked us

0:15:45.720 --> 0:15:48.400
<v Speaker 1>to be a part of a march and to simply

0:15:48.440 --> 0:15:52.600
<v Speaker 1>look outward for external threats and to be willing to

0:15:52.640 --> 0:15:55.040
<v Speaker 1>respond to those threats of need be again putting our

0:15:55.080 --> 0:15:58.200
<v Speaker 1>bodies in harm's way, but also be willing to respond

0:15:58.240 --> 0:16:03.400
<v Speaker 1>to legal force and kind should the worst case scenario arise. Um,

0:16:04.520 --> 0:16:08.960
<v Speaker 1>I'd say that the ultimate accountability rest with the people

0:16:09.000 --> 0:16:14.200
<v Speaker 1>who asked you to be there. Uh. And there's no

0:16:14.320 --> 0:16:17.720
<v Speaker 1>easy answer as to what that mechanism of accountability looks like.

0:16:18.760 --> 0:16:22.160
<v Speaker 1>But you know, in several layers, that would start with

0:16:22.760 --> 0:16:25.800
<v Speaker 1>your teammates, the people who are part of your organization

0:16:25.840 --> 0:16:28.480
<v Speaker 1>that asked you to be that is asked to be there.

0:16:28.520 --> 0:16:32.160
<v Speaker 1>So other members of of j B G C H

0:16:32.720 --> 0:16:35.960
<v Speaker 1>are you know definitely going to try and keep each

0:16:35.960 --> 0:16:42.440
<v Speaker 1>other accountable. But it's also the larger, the the the

0:16:42.440 --> 0:16:44.600
<v Speaker 1>the the larger contingent of the action that you're a

0:16:44.640 --> 0:16:49.400
<v Speaker 1>part of. UH, to be ultimately willing to back down

0:16:49.520 --> 0:16:54.000
<v Speaker 1>from whatever you're doing if a concern is voiced by

0:16:54.000 --> 0:16:59.240
<v Speaker 1>that community. And I wish I had a better way

0:16:59.240 --> 0:17:04.520
<v Speaker 1>to word that, uh, But just the the the the

0:17:04.720 --> 0:17:09.320
<v Speaker 1>constant vigilance within oneself against overstepping the boundaries that were

0:17:09.320 --> 0:17:14.240
<v Speaker 1>clearly set by people who invited you into a space. UM.

0:17:14.280 --> 0:17:16.159
<v Speaker 1>That's really the best answer I can give for that

0:17:16.240 --> 0:17:19.960
<v Speaker 1>at the moment without further percolating. Well, I mean, yeah,

0:17:20.080 --> 0:17:22.480
<v Speaker 1>for for one thing, I think this is the reason

0:17:22.520 --> 0:17:25.080
<v Speaker 1>we're having this conversation, and I'm getting ahead of us

0:17:25.119 --> 0:17:27.720
<v Speaker 1>a little, is because this is still very much a

0:17:27.760 --> 0:17:31.200
<v Speaker 1>developing thing on the left and and I don't think

0:17:31.200 --> 0:17:34.840
<v Speaker 1>anybody has all the answers on how to do it well,

0:17:34.880 --> 0:17:39.880
<v Speaker 1>although I think an increasing number of folks except the necessity. UM.

0:17:39.920 --> 0:17:42.560
<v Speaker 1>So I think that's part of the reason for the conversation,

0:17:42.720 --> 0:17:45.520
<v Speaker 1>is this like continuing exploration of how to actually do

0:17:45.600 --> 0:17:48.480
<v Speaker 1>this responsibly. UM. But I do think you hit on

0:17:48.520 --> 0:17:53.440
<v Speaker 1>something important there when you talked about the that you're

0:17:53.480 --> 0:17:57.159
<v Speaker 1>there at the invitation of a community, as opposed to

0:17:57.800 --> 0:18:01.240
<v Speaker 1>you are there too to police or to maintain order.

0:18:01.400 --> 0:18:04.399
<v Speaker 1>Like the idea of approaching it as if you were

0:18:04.480 --> 0:18:08.320
<v Speaker 1>to guess strikes me as a really good idea, UM,

0:18:08.480 --> 0:18:13.959
<v Speaker 1>in order to keep yourself on a certain behavioral um standpoint,

0:18:14.040 --> 0:18:16.879
<v Speaker 1>like I'm I'm I'm here at the request of this

0:18:16.920 --> 0:18:19.760
<v Speaker 1>community as their guest, as opposed to I am here

0:18:19.800 --> 0:18:25.120
<v Speaker 1>to protect this community. You know, absolutely, that's a that's

0:18:25.119 --> 0:18:27.720
<v Speaker 1>a That's a perfect way to summarize what I was

0:18:27.760 --> 0:18:30.840
<v Speaker 1>trying to go for with that one. I think that

0:18:30.920 --> 0:18:35.439
<v Speaker 1>the ultimately to be averse to being put in a

0:18:35.440 --> 0:18:39.199
<v Speaker 1>position of power or authority is the best way to

0:18:39.280 --> 0:18:44.280
<v Speaker 1>check against that um and to simply be a servant

0:18:44.680 --> 0:18:48.000
<v Speaker 1>to the community that is again inviting you into that

0:18:48.119 --> 0:18:54.879
<v Speaker 1>space and putting yourself in a servile is not the

0:18:54.960 --> 0:18:57.240
<v Speaker 1>right word. I'm looking for a different word for that,

0:18:57.359 --> 0:19:02.920
<v Speaker 1>but a a position of service, a true position like

0:19:02.920 --> 0:19:08.040
<v Speaker 1>like yes, what what what community defense should be is

0:19:08.160 --> 0:19:11.960
<v Speaker 1>ultimately a service and a burden rather than a reward

0:19:12.240 --> 0:19:19.280
<v Speaker 1>of responsibility and power over your fellow community members. Okay, yeah, great,

0:19:19.520 --> 0:19:22.560
<v Speaker 1>I think next was Ray again, Um, you had something

0:19:22.600 --> 0:19:26.280
<v Speaker 1>to say there. Yeah, I'll finish that thought in my

0:19:26.320 --> 0:19:29.080
<v Speaker 1>notes under the section of what happens when things go right.

0:19:29.600 --> 0:19:32.359
<v Speaker 1>I think one thing that can go right is normalizing

0:19:32.720 --> 0:19:36.960
<v Speaker 1>that firearms are just a thing that can be around

0:19:37.160 --> 0:19:40.040
<v Speaker 1>and they don't have to be your entire ass personality,

0:19:40.160 --> 0:19:43.280
<v Speaker 1>nor do they have to be a differentiating factor. Indeed,

0:19:43.359 --> 0:19:45.800
<v Speaker 1>I think one of the successes there are not many,

0:19:45.880 --> 0:19:50.520
<v Speaker 1>but of community defense in the Chop was normalizing the

0:19:50.560 --> 0:19:52.840
<v Speaker 1>idea that people can have firearms and they're not an

0:19:52.840 --> 0:19:57.000
<v Speaker 1>inherent threat. Um. Thinking of people who are armed often

0:19:57.040 --> 0:19:59.560
<v Speaker 1>and we're pointed out routinely, and I was like, Nah,

0:20:00.000 --> 0:20:03.400
<v Speaker 1>he's He's a cool dude, you know, just a guy

0:20:03.680 --> 0:20:06.919
<v Speaker 1>just like the thing. It's like, you know, do you

0:20:06.960 --> 0:20:08.719
<v Speaker 1>really think the black guy is going to shoot up

0:20:08.760 --> 0:20:11.119
<v Speaker 1>the chop? I don't know that. He's totally fine. I

0:20:11.160 --> 0:20:14.400
<v Speaker 1>know him. His jokes are great. Um. Again, an overhearing

0:20:14.400 --> 0:20:18.040
<v Speaker 1>of these kind of conversations, it helps you know, firearms

0:20:18.040 --> 0:20:20.199
<v Speaker 1>become like part of the tapestry of life, not this

0:20:20.280 --> 0:20:23.880
<v Speaker 1>differentiating factor, not a beauty item, not something to write

0:20:23.920 --> 0:20:26.280
<v Speaker 1>your personality around. It's just like they're there and that

0:20:26.840 --> 0:20:28.879
<v Speaker 1>they can be good, bad, right, wrong, or in different

0:20:29.480 --> 0:20:31.879
<v Speaker 1>and I think that normalizing effect is one of the

0:20:31.960 --> 0:20:34.760
<v Speaker 1>successes community defense can have. And I'm happy to talk

0:20:34.760 --> 0:20:37.280
<v Speaker 1>about other things that community defense can normalize, but I

0:20:37.280 --> 0:20:40.520
<v Speaker 1>wanted to emphasize the you just have a firearm. You're

0:20:40.520 --> 0:20:42.240
<v Speaker 1>not talking about it, you're not touching it, you're not

0:20:42.280 --> 0:20:44.399
<v Speaker 1>thinking about it. You know people have that. It's just

0:20:44.520 --> 0:20:47.200
<v Speaker 1>around and it became pretty chill. And there is kind

0:20:47.200 --> 0:20:50.520
<v Speaker 1>of the Chop specifically, there's an area where firearms just

0:20:50.600 --> 0:20:54.800
<v Speaker 1>kind of were around and nothing happened really and that

0:20:54.920 --> 0:20:59.600
<v Speaker 1>was kind of wonderful in my mind. So from my

0:20:59.600 --> 0:21:04.960
<v Speaker 1>experience with UH, with the club, UH, it's basically the

0:21:05.440 --> 0:21:08.680
<v Speaker 1>even though we're the John Brown Gun Club, the guns

0:21:08.720 --> 0:21:14.000
<v Speaker 1>are like the last thing that we even consider, like, UH,

0:21:14.119 --> 0:21:16.480
<v Speaker 1>it would technically if we were to actually rename the club,

0:21:16.480 --> 0:21:19.440
<v Speaker 1>it would be the John Brown de Escalation Club. UM.

0:21:19.520 --> 0:21:23.720
<v Speaker 1>We would like most of the time any um any

0:21:23.800 --> 0:21:25.960
<v Speaker 1>anything that's gone on. Even when I did visit the

0:21:26.000 --> 0:21:28.359
<v Speaker 1>Chop and there were some weird stuff going on, like

0:21:28.920 --> 0:21:34.960
<v Speaker 1>Brother Matthew being Brother Matthew. People were um using their

0:21:34.960 --> 0:21:39.600
<v Speaker 1>skills to um to to d escalate situation, to calm

0:21:39.640 --> 0:21:42.800
<v Speaker 1>calm out, calm down, individuals to make sure that that

0:21:43.040 --> 0:21:48.560
<v Speaker 1>whatever hostility they have would be abated through just verbal

0:21:48.720 --> 0:21:52.679
<v Speaker 1>verbal communications. Talked about that in a little more detail

0:21:52.720 --> 0:21:54.040
<v Speaker 1>because I don't know who. I mean, I was at

0:21:54.080 --> 0:21:56.199
<v Speaker 1>the Chazz briefly, but I don't know who brother Matthew was,

0:21:56.320 --> 0:21:59.480
<v Speaker 1>or like what incident you're talking about. Something is a

0:21:59.720 --> 0:22:03.840
<v Speaker 1>guy who shows up up here all around the Seattle

0:22:03.880 --> 0:22:06.520
<v Speaker 1>area and also I think he's even said up in

0:22:06.520 --> 0:22:10.440
<v Speaker 1>Portland as well. Um got preacher guy gets in everybody's faces,

0:22:11.160 --> 0:22:16.160
<v Speaker 1>usually not liked by everybody, super afraid of snakes, thanks Jerry. Um.

0:22:16.200 --> 0:22:20.520
<v Speaker 1>But yeah, he like like he's he's a person who

0:22:20.640 --> 0:22:25.160
<v Speaker 1>drives off of confrontation and uses the Bible as as

0:22:25.200 --> 0:22:30.720
<v Speaker 1>his mode of of operation. But um, I remember distinctly

0:22:30.800 --> 0:22:34.720
<v Speaker 1>at at the chop Um he was getting it, getting

0:22:34.720 --> 0:22:39.439
<v Speaker 1>into it with people. But everybody who was around tried

0:22:39.480 --> 0:22:42.119
<v Speaker 1>to talk him down. They tried to chill make him

0:22:42.200 --> 0:22:46.679
<v Speaker 1>chill out, even though he was continually screaming for attention

0:22:46.840 --> 0:22:53.320
<v Speaker 1>and just being weird. But um but in the end, um,

0:22:53.359 --> 0:22:58.399
<v Speaker 1>like that's just like that happens more often with protests

0:22:58.680 --> 0:23:03.520
<v Speaker 1>situations or more situations or direct action situations where we're

0:23:03.560 --> 0:23:07.040
<v Speaker 1>asked to be a part of it by the organizers

0:23:07.240 --> 0:23:11.320
<v Speaker 1>and and as um Ray had mentioned and Nova had mentioned, UM,

0:23:11.400 --> 0:23:15.840
<v Speaker 1>we like we're asked to be there and we're not

0:23:15.920 --> 0:23:17.800
<v Speaker 1>just asking and then we suddenly show up, like we

0:23:17.960 --> 0:23:21.800
<v Speaker 1>get involved with the people who are organizing, any of

0:23:21.840 --> 0:23:25.520
<v Speaker 1>the partners that they that they that they get that

0:23:25.640 --> 0:23:29.320
<v Speaker 1>they bring into it. We try to learn as much

0:23:29.400 --> 0:23:33.520
<v Speaker 1>about what's going on with them, who are the threats, where,

0:23:33.520 --> 0:23:36.439
<v Speaker 1>where the event is, how the event is um going

0:23:36.480 --> 0:23:38.880
<v Speaker 1>to be thought of. We ask a lot of questions

0:23:38.880 --> 0:23:41.439
<v Speaker 1>about it, Like we plan and plan and plan and

0:23:41.480 --> 0:23:44.840
<v Speaker 1>plan to make sure that everything is super safe or

0:23:44.840 --> 0:23:48.919
<v Speaker 1>as safe as possible based on all known variables and UH,

0:23:48.960 --> 0:23:50.920
<v Speaker 1>and then the stuff that's unknown, we do our best

0:23:50.920 --> 0:23:54.880
<v Speaker 1>to mitigate that somehow. Yes we are armed, but that's

0:23:54.920 --> 0:23:57.400
<v Speaker 1>like the last thing that we ever even think of,

0:23:57.480 --> 0:24:00.960
<v Speaker 1>and that's even in our planning. We say flat out

0:24:01.640 --> 0:24:05.320
<v Speaker 1>de escalate first, um. If things start to ratch it up,

0:24:05.760 --> 0:24:09.320
<v Speaker 1>respond in kind. So like if someone you know, like

0:24:09.440 --> 0:24:12.320
<v Speaker 1>tries to like I don't know, like starts to fistfight,

0:24:12.440 --> 0:24:15.960
<v Speaker 1>We're not going to pull out a gun on someone

0:24:15.960 --> 0:24:19.760
<v Speaker 1>who wants to box somebody on the street. We're going

0:24:19.800 --> 0:24:25.280
<v Speaker 1>to do our best to stop so stop them through

0:24:25.320 --> 0:24:28.720
<v Speaker 1>other means, like whether if it's just to block a

0:24:28.720 --> 0:24:32.359
<v Speaker 1>punch or whatever. But the first things and foremost is

0:24:32.640 --> 0:24:37.160
<v Speaker 1>de escalation. Calm, calm that person down and tell them

0:24:37.200 --> 0:24:40.600
<v Speaker 1>to go away or just to chill out or whatever

0:24:40.720 --> 0:24:44.679
<v Speaker 1>the whatever is necessary. I mean de escalation. All of

0:24:44.680 --> 0:24:47.600
<v Speaker 1>the best community self defense that I've personally watched has

0:24:47.640 --> 0:24:51.800
<v Speaker 1>been de escalation. Um, you know, they're They're not the

0:24:51.880 --> 0:24:54.680
<v Speaker 1>only situations I've seen. I've seen force used a couple

0:24:54.680 --> 0:24:57.920
<v Speaker 1>of times in situations that were necessary, but by far,

0:24:58.160 --> 0:25:03.360
<v Speaker 1>de escalation is the thing I've seen, um actually protect

0:25:03.440 --> 0:25:07.320
<v Speaker 1>people in dicey situations the most, um, And generally that's

0:25:07.400 --> 0:25:10.080
<v Speaker 1>that's going to be the case. Yeah. I know for myself,

0:25:10.560 --> 0:25:14.440
<v Speaker 1>Like my attitude is we all go home. Everybody who

0:25:14.480 --> 0:25:19.040
<v Speaker 1>shows up there goes home, not to the hospital, not

0:25:19.160 --> 0:25:23.040
<v Speaker 1>to jail, or not to the morgue. We all go home. Yeah,

0:25:23.119 --> 0:25:25.399
<v Speaker 1>I think that's definitely seems like the best way to

0:25:25.400 --> 0:25:39.080
<v Speaker 1>look at it. So into the specific question of how

0:25:39.119 --> 0:25:42.760
<v Speaker 1>not to become a cop in this position and become

0:25:42.800 --> 0:25:46.399
<v Speaker 1>the gun, the only way I've been able to do

0:25:46.440 --> 0:25:50.679
<v Speaker 1>anything in that regard has been to not have that

0:25:50.760 --> 0:25:54.240
<v Speaker 1>be my primary thing that I fulfilled. I'm part of

0:25:54.240 --> 0:25:57.480
<v Speaker 1>a community, and I'm a mechanical person this community. I

0:25:57.920 --> 0:26:02.080
<v Speaker 1>try to have my mission and be not that other

0:26:02.160 --> 0:26:04.879
<v Speaker 1>skill set or that other access to being of an

0:26:04.960 --> 0:26:11.040
<v Speaker 1>aid to a community, be my actual purpose in the community.

0:26:11.560 --> 0:26:18.040
<v Speaker 1>If that makes any sense. M. Yeah, that makes complete sense.

0:26:18.240 --> 0:26:21.800
<v Speaker 1>Um and yeah, I think is the healthiest way to

0:26:21.800 --> 0:26:24.679
<v Speaker 1>to deal with it. So, something I've been wondering about

0:26:24.880 --> 0:26:29.680
<v Speaker 1>as so I'm like not armed at all, So I

0:26:29.680 --> 0:26:32.000
<v Speaker 1>guess I'm on like the other the other side of defense,

0:26:32.119 --> 0:26:35.080
<v Speaker 1>of the sort of community self defense. I think that

0:26:35.160 --> 0:26:37.399
<v Speaker 1>people show up to protests. Um. And So something I

0:26:37.440 --> 0:26:40.520
<v Speaker 1>was wondering about is is the relationship between this stuff

0:26:40.720 --> 0:26:43.800
<v Speaker 1>and you know, between the sort of com mentality development

0:26:43.880 --> 0:26:48.600
<v Speaker 1>and the difficulty of sort of integrating the community, of

0:26:50.119 --> 0:26:54.639
<v Speaker 1>having organizations that are basically independent security groups and not

0:26:54.880 --> 0:26:59.240
<v Speaker 1>for example, like taking like I don't know, take like

0:26:59.280 --> 0:27:02.040
<v Speaker 1>a historical examled like there was a thing in China

0:27:02.119 --> 0:27:04.440
<v Speaker 1>you'd see a lot in like the nine hundreds were

0:27:05.080 --> 0:27:07.680
<v Speaker 1>you know, you'd have armed pickets, right, and so you

0:27:07.480 --> 0:27:09.680
<v Speaker 1>you have an armed force there, but the armed force

0:27:09.880 --> 0:27:11.320
<v Speaker 1>is like you know, this is this is like a

0:27:11.359 --> 0:27:13.560
<v Speaker 1>branch of the union, right, And that's that's how they

0:27:13.600 --> 0:27:16.080
<v Speaker 1>sort of like like that that was the sort of

0:27:16.080 --> 0:27:18.680
<v Speaker 1>solution to how do you stop cops syndrome? Is that

0:27:19.280 --> 0:27:22.080
<v Speaker 1>you know, they're they're they're basically like a part of

0:27:22.119 --> 0:27:29.120
<v Speaker 1>another community organization. And so I'm curious what you all

0:27:29.160 --> 0:27:32.480
<v Speaker 1>think about what the sort of I guess that the

0:27:32.480 --> 0:27:37.400
<v Speaker 1>strengths and weaknesses of being an independent or having having

0:27:37.440 --> 0:27:44.600
<v Speaker 1>sort of independent security organizations versus having I guess, subsections

0:27:44.600 --> 0:27:47.600
<v Speaker 1>of other organizations that are armed. Yeah, I feel like

0:27:47.640 --> 0:27:50.639
<v Speaker 1>I can offer a unique perspective here as someone who's

0:27:51.080 --> 0:27:55.880
<v Speaker 1>been privy to multiple angles of this, including separate organizations,

0:27:56.200 --> 0:27:58.920
<v Speaker 1>ones integrated with others, and ones that are sort of

0:27:59.080 --> 0:28:02.640
<v Speaker 1>just parts of the community. I don't think there's any

0:28:02.760 --> 0:28:07.000
<v Speaker 1>like inherent sort of best answer here. I do think

0:28:07.040 --> 0:28:10.879
<v Speaker 1>being part of a separate organization makes it harder to

0:28:10.960 --> 0:28:15.639
<v Speaker 1>be in the community versus of the community, meaning you

0:28:15.680 --> 0:28:18.359
<v Speaker 1>came from the community and now you're sort of kind

0:28:18.400 --> 0:28:22.680
<v Speaker 1>of separate but not really UM like JB in particular

0:28:22.840 --> 0:28:25.439
<v Speaker 1>has a perpetual problem with people saying, oh, you know,

0:28:26.520 --> 0:28:29.199
<v Speaker 1>John Brown will do X. And this is something that

0:28:29.240 --> 0:28:32.880
<v Speaker 1>has been discussed and often this is to people's immense fire.

0:28:33.000 --> 0:28:34.639
<v Speaker 1>I don't want to speak for everyone here, but it

0:28:34.680 --> 0:28:37.440
<v Speaker 1>does seem to be that so seldom does one wish

0:28:37.520 --> 0:28:40.960
<v Speaker 1>to be said, oh, hello, It's kind of like saying, oh,

0:28:41.000 --> 0:28:43.080
<v Speaker 1>the union will solve this, and it's like, turns out

0:28:43.120 --> 0:28:46.880
<v Speaker 1>you're the union buddy, um right, and never referred to

0:28:46.880 --> 0:28:49.280
<v Speaker 1>being in the first person. So I do think being

0:28:49.320 --> 0:28:52.000
<v Speaker 1>embedded into other groups or being sort of this loose

0:28:52.040 --> 0:28:55.920
<v Speaker 1>diffuse group can make it easier to be part of

0:28:55.960 --> 0:29:00.160
<v Speaker 1>the community because of the structural forces that make that, um,

0:29:00.200 --> 0:29:03.800
<v Speaker 1>it is easier to get there. A separate organization can

0:29:03.880 --> 0:29:09.400
<v Speaker 1>help focus and codify certain procedures training, you know, make

0:29:09.440 --> 0:29:12.320
<v Speaker 1>sure that people have some sort of unified goals and values,

0:29:13.000 --> 0:29:14.880
<v Speaker 1>at the expense of making it a bit harder to

0:29:14.880 --> 0:29:19.360
<v Speaker 1>integrate into one's community. I think given the era we're in,

0:29:19.880 --> 0:29:22.960
<v Speaker 1>I'm not surprised we see many many approaches to community

0:29:22.960 --> 0:29:31.240
<v Speaker 1>defense with varying effectiveness at different times, including JBS perspective. Yeah,

0:29:31.360 --> 0:29:36.760
<v Speaker 1>and um, I guess I'm interested as we are as

0:29:36.760 --> 0:29:38.680
<v Speaker 1>we move on here, and like, one of the one

0:29:38.760 --> 0:29:42.600
<v Speaker 1>of the questions I see is how do you the

0:29:42.600 --> 0:29:45.720
<v Speaker 1>difficulty and kind of you don't want to have a

0:29:45.760 --> 0:29:50.640
<v Speaker 1>situation where there's absolutely no where the community self defense

0:29:50.680 --> 0:29:53.120
<v Speaker 1>contention is anyone who shows up with a gun, because

0:29:53.120 --> 0:29:55.760
<v Speaker 1>then anyone can show up with a gun, and you

0:29:55.880 --> 0:29:58.360
<v Speaker 1>as someone else who's showing up with a weapinar potentially

0:29:58.440 --> 0:30:03.600
<v Speaker 1>like if that person and uh makes a bad decision,

0:30:03.680 --> 0:30:05.440
<v Speaker 1>that's going to I mean as it as it has

0:30:05.440 --> 0:30:08.800
<v Speaker 1>in the past, that has significant repercussions on everybody else.

0:30:08.880 --> 0:30:12.080
<v Speaker 1>And I that is one of the thorny or points

0:30:12.080 --> 0:30:15.000
<v Speaker 1>because I I do one of the things I see

0:30:15.080 --> 0:30:19.120
<v Speaker 1>is valuable. Someone mentioned earlier, like the nice thing about

0:30:19.160 --> 0:30:22.560
<v Speaker 1>it just in not being firearms being normalized, not as

0:30:22.600 --> 0:30:25.080
<v Speaker 1>a like gun culture thing, but as this is just

0:30:25.120 --> 0:30:27.920
<v Speaker 1>a thing that is present in the community. And I

0:30:27.920 --> 0:30:31.040
<v Speaker 1>saw that a lot in Rojabo, right, that everybody was

0:30:31.160 --> 0:30:33.720
<v Speaker 1>armed m or at least the significant chunk of the

0:30:33.720 --> 0:30:36.600
<v Speaker 1>populace had access to arms, but nobody was showing off

0:30:36.600 --> 0:30:39.600
<v Speaker 1>with them. They were not like anybody's like like piece

0:30:39.600 --> 0:30:41.880
<v Speaker 1>of identity. They were just one of the tools like

0:30:41.920 --> 0:30:44.360
<v Speaker 1>a like a like a spade or a shovel that

0:30:44.440 --> 0:30:47.640
<v Speaker 1>were present in the community. Um okay, I think I've

0:30:47.640 --> 0:30:49.960
<v Speaker 1>skipped over a couple of people. I wanted to give

0:30:50.360 --> 0:30:53.640
<v Speaker 1>thud a chance to talk. That's actually very much should

0:30:53.680 --> 0:30:55.560
<v Speaker 1>have in line with But the point I was going

0:30:55.600 --> 0:30:58.320
<v Speaker 1>to make, which is, for me, a huge part of

0:30:59.040 --> 0:31:04.400
<v Speaker 1>community defend is making sure that the aspect that is

0:31:04.800 --> 0:31:07.800
<v Speaker 1>defending the community is not alienated from the community because

0:31:08.720 --> 0:31:12.800
<v Speaker 1>it isn't concentrated in just a few people. Because I

0:31:12.800 --> 0:31:15.840
<v Speaker 1>think one of the other things that we emphasize the

0:31:15.840 --> 0:31:20.680
<v Speaker 1>lots with outside of direct protest actions is you try

0:31:20.720 --> 0:31:25.320
<v Speaker 1>to teach people how to safely operate firearms, but also

0:31:25.880 --> 0:31:29.200
<v Speaker 1>to give firearms the respect that they deserve. That firearms

0:31:29.240 --> 0:31:31.680
<v Speaker 1>are not there so that you are badass. Firearms are

0:31:31.720 --> 0:31:34.360
<v Speaker 1>not there because you know you're going to get into

0:31:34.840 --> 0:31:37.280
<v Speaker 1>a gunfight. And it's well, the first rule, I mean,

0:31:37.320 --> 0:31:38.760
<v Speaker 1>one of the one of the things that we stress

0:31:39.560 --> 0:31:42.320
<v Speaker 1>sort of beyond the basic four rules of gun safety

0:31:42.760 --> 0:31:45.080
<v Speaker 1>is the first rule of gunpipe is don't get into

0:31:45.120 --> 0:31:48.680
<v Speaker 1>a gunpipe. That it's you know, you want to exhaust

0:31:48.840 --> 0:31:54.400
<v Speaker 1>every possible option that you have. And when the community

0:31:54.520 --> 0:31:59.360
<v Speaker 1>at large is engaged and like prey with saying that

0:31:59.400 --> 0:32:01.200
<v Speaker 1>it's sort of it comes from wized that oh, we're

0:32:01.240 --> 0:32:05.240
<v Speaker 1>not relying on these several people to keep us safe,

0:32:05.400 --> 0:32:09.320
<v Speaker 1>but that in fact, as an entire collective we are

0:32:09.360 --> 0:32:12.240
<v Speaker 1>keeping a safe and that gives recognition the fact that

0:32:12.360 --> 0:32:15.240
<v Speaker 1>some people it's not it's not the right choice for

0:32:15.280 --> 0:32:20.000
<v Speaker 1>them to carry again for one reason or another, and

0:32:20.040 --> 0:32:25.000
<v Speaker 1>the at the same time, the power that is present

0:32:25.600 --> 0:32:31.240
<v Speaker 1>in that particular tool is dispersed to the point where

0:32:31.800 --> 0:32:38.240
<v Speaker 1>it doesn't you know, you don't have people getting self

0:32:38.240 --> 0:32:42.360
<v Speaker 1>aggrandizing thoughts because of the fact that they're possessing firearms.

0:32:42.800 --> 0:32:46.000
<v Speaker 1>And I think that's something that we, you know, work

0:32:46.080 --> 0:32:49.120
<v Speaker 1>really hard to instill in evil in a variety of context,

0:32:49.160 --> 0:32:52.440
<v Speaker 1>and I think is really critical to this question. So

0:32:53.400 --> 0:32:57.720
<v Speaker 1>the question that trying to summarize, UM, what the question

0:32:57.840 --> 0:32:59.959
<v Speaker 1>was earlier, What the strengths and weaknesses of having an

0:33:00.080 --> 0:33:05.000
<v Speaker 1>organized armed response are UM. One of the things that

0:33:05.000 --> 0:33:09.800
<v Speaker 1>that I wanted to bring up is the historical context

0:33:10.200 --> 0:33:14.280
<v Speaker 1>of armed response, specifically community armed response in Seattle. UM.

0:33:14.320 --> 0:33:19.240
<v Speaker 1>I did some digging and found in a book called

0:33:19.360 --> 0:33:22.320
<v Speaker 1>History of Seattle from the Earliest Settlement to the Present Time,

0:33:22.400 --> 0:33:27.880
<v Speaker 1>Volume two, which I started pouring through and found that

0:33:27.920 --> 0:33:32.000
<v Speaker 1>there was in eighteen seventy four there was a group

0:33:32.000 --> 0:33:35.840
<v Speaker 1>called the Seattle Amateur Rifle Association, which least Land for

0:33:35.880 --> 0:33:39.280
<v Speaker 1>a range on current present day Capitol Hill. Um like

0:33:39.640 --> 0:33:42.440
<v Speaker 1>right where the train station is if you're familiar with

0:33:42.480 --> 0:33:46.160
<v Speaker 1>the area, so like right where protests always happened these days.

0:33:47.520 --> 0:33:49.920
<v Speaker 1>Later on, there's record record in eight seventy seven of

0:33:49.920 --> 0:33:54.960
<v Speaker 1>the Seattle Rifle Team organizing and shooting contests, and then

0:33:55.200 --> 0:33:58.800
<v Speaker 1>later on in six which is a number that probably

0:33:58.880 --> 0:34:01.000
<v Speaker 1>rings a bell the China. These riots, as they called

0:34:01.040 --> 0:34:05.400
<v Speaker 1>them at the time, happened which was sort of the

0:34:05.400 --> 0:34:08.360
<v Speaker 1>start of the labor movement where everyone decided that Chinese

0:34:08.360 --> 0:34:11.360
<v Speaker 1>immigrants were the cause of all of our woes, that

0:34:11.440 --> 0:34:15.000
<v Speaker 1>the low wages being paid to Chinese immigrants were because

0:34:15.000 --> 0:34:17.960
<v Speaker 1>of Chinese immigrants and not racism. So they decided to

0:34:18.040 --> 0:34:22.600
<v Speaker 1>run every person who looked Chinese out of town. Literally.

0:34:22.880 --> 0:34:27.960
<v Speaker 1>They referred to this as the Tacoma method, and that's

0:34:27.960 --> 0:34:31.120
<v Speaker 1>what they did in Takemma exactly. It started there and

0:34:32.480 --> 0:34:37.879
<v Speaker 1>there was a February seven, this massive, angry racist mob

0:34:38.000 --> 0:34:40.600
<v Speaker 1>tried to push all of the Chinese folks out of

0:34:40.719 --> 0:34:44.040
<v Speaker 1>Seattle or anyone they thought might look like Chinese, and

0:34:44.800 --> 0:34:47.040
<v Speaker 1>they tried to push them onto a steamboat, but there

0:34:47.040 --> 0:34:50.360
<v Speaker 1>weren't there wasn't enough room for them all there um

0:34:50.560 --> 0:34:53.160
<v Speaker 1>cops got involved, a bunch of other stuff happened. They

0:34:53.200 --> 0:34:57.920
<v Speaker 1>decided no, give them time in court. But in the

0:34:58.000 --> 0:35:03.120
<v Speaker 1>process uh of making this decision, you know, the racist

0:35:03.480 --> 0:35:08.400
<v Speaker 1>got a mob together and we're basically just going to

0:35:08.480 --> 0:35:11.280
<v Speaker 1>try and put a stop to this before the legal

0:35:11.280 --> 0:35:15.440
<v Speaker 1>proceedings could to go forward. So they reached out to

0:35:15.480 --> 0:35:17.919
<v Speaker 1>local allies and arms. They had the Home Guards, which

0:35:18.040 --> 0:35:20.560
<v Speaker 1>I'm not exactly sure exactly what the Home Guards were,

0:35:20.600 --> 0:35:24.040
<v Speaker 1>but I assume there's something related to National Guard later on,

0:35:24.880 --> 0:35:29.440
<v Speaker 1>or maybe just an extension of military. But the Home

0:35:29.440 --> 0:35:33.680
<v Speaker 1>Guards and the Seattle Rifles as well as the University Cadets,

0:35:33.840 --> 0:35:37.840
<v Speaker 1>which I'm assuming are of course soldiers in training, and

0:35:38.280 --> 0:35:42.360
<v Speaker 1>pulled them all out and made a community self defense

0:35:42.360 --> 0:35:44.560
<v Speaker 1>group out of them. They didn't put a rifle line

0:35:44.600 --> 0:35:48.480
<v Speaker 1>and held the mob back and enabled those folks to

0:35:48.560 --> 0:35:52.560
<v Speaker 1>get you know, safely, to have their day in court, um,

0:35:52.600 --> 0:35:54.600
<v Speaker 1>and then to protect them for a while afterward. They

0:35:54.640 --> 0:36:00.719
<v Speaker 1>actually organized a sort of a watch because they didn't

0:36:00.760 --> 0:36:04.160
<v Speaker 1>have enough police to to manage the mob. They use

0:36:04.239 --> 0:36:07.600
<v Speaker 1>books from the Seattle Rifles and these other groups to

0:36:08.120 --> 0:36:10.759
<v Speaker 1>uh to sort of bolster the police forces and keep

0:36:10.800 --> 0:36:15.239
<v Speaker 1>peace in the town. So the sort of thing that

0:36:15.239 --> 0:36:18.120
<v Speaker 1>we do is a long standing historical presence. But I

0:36:18.160 --> 0:36:19.680
<v Speaker 1>think there's a lot of things you can look at

0:36:19.680 --> 0:36:22.759
<v Speaker 1>the history of and sort of take lessons from so

0:36:23.880 --> 0:36:27.520
<v Speaker 1>um as as very mentioned, a unified response is of

0:36:27.560 --> 0:36:30.960
<v Speaker 1>course a huge benefit of having a huge strength of

0:36:31.000 --> 0:36:34.920
<v Speaker 1>having an organized armed group. Uh. And it's it's literally

0:36:34.960 --> 0:36:37.759
<v Speaker 1>if someone reaches out and says we need help, help

0:36:37.800 --> 0:36:40.560
<v Speaker 1>is available. Um. But there are a lot of weaknesses.

0:36:41.000 --> 0:36:45.759
<v Speaker 1>Businesses and clubs can be held liable legally, and this

0:36:45.880 --> 0:36:48.239
<v Speaker 1>is an endemic problem within gun laws. It stands the

0:36:48.280 --> 0:36:51.880
<v Speaker 1>laws are written such that they effectively there that it

0:36:51.920 --> 0:36:54.839
<v Speaker 1>comes down to situational context to determine how a gun

0:36:54.920 --> 0:36:58.160
<v Speaker 1>law should be enforced. And the law will never be

0:36:58.239 --> 0:37:00.319
<v Speaker 1>on the side of a group trying to abolish parts

0:37:00.320 --> 0:37:03.920
<v Speaker 1>of the law. So you have to be very careful

0:37:03.960 --> 0:37:09.160
<v Speaker 1>about how you how especially an organized or formally organized

0:37:10.000 --> 0:37:13.400
<v Speaker 1>armed group has to be very cheerful about how they

0:37:13.520 --> 0:37:19.399
<v Speaker 1>But there there worked in play with that in mind. Yeah,

0:37:19.480 --> 0:37:22.000
<v Speaker 1>that was great, And I was unaware, actually I was

0:37:22.040 --> 0:37:24.120
<v Speaker 1>aware of the of the riots. I was unaware of

0:37:24.160 --> 0:37:27.600
<v Speaker 1>that part of the history, which is fascinating, UM and

0:37:28.080 --> 0:37:31.560
<v Speaker 1>I think very important. Yeah, Ray did you want to

0:37:31.960 --> 0:37:36.919
<v Speaker 1>explain the threat onion? Yeah, the integrated threat onion. So

0:37:37.040 --> 0:37:40.520
<v Speaker 1>this is kind of a well known meme in certain

0:37:40.600 --> 0:37:45.920
<v Speaker 1>circles slash actual thing, and it's designed to help you

0:37:46.000 --> 0:37:50.640
<v Speaker 1>understand how to like mitigate threat and sorry, integrated survivability

0:37:50.640 --> 0:37:56.120
<v Speaker 1>onion mitigate threats. Right. So the teel deer is, you know,

0:37:56.160 --> 0:37:58.560
<v Speaker 1>do you want to try to preserve life by having

0:37:58.560 --> 0:38:00.440
<v Speaker 1>body armor and hoping a bullet it's you in the

0:38:00.440 --> 0:38:02.680
<v Speaker 1>body armor, or do you want to preserve life by

0:38:02.719 --> 0:38:04.799
<v Speaker 1>I don't know, not showing the funk up to something

0:38:04.800 --> 0:38:08.360
<v Speaker 1>where you might get shot. And the idea is it's

0:38:08.400 --> 0:38:11.480
<v Speaker 1>it's a meme because so often, you know, people are like, oh,

0:38:11.520 --> 0:38:13.040
<v Speaker 1>they want to get in there and get and get

0:38:13.040 --> 0:38:15.719
<v Speaker 1>engaged with conflict and be the hero. And the answer is,

0:38:15.760 --> 0:38:17.399
<v Speaker 1>you know, you could just like not go there, right,

0:38:17.440 --> 0:38:19.239
<v Speaker 1>and it would probably be a lot easier to do that.

0:38:20.280 --> 0:38:23.959
<v Speaker 1>But there's some real weight to the survivability onion, which

0:38:24.000 --> 0:38:27.280
<v Speaker 1>is like, there are many many ways to mitigate threats

0:38:27.320 --> 0:38:30.480
<v Speaker 1>to yourself in your community, and very often the most

0:38:30.560 --> 0:38:34.680
<v Speaker 1>boring and mundane answer is probably the one that's going

0:38:34.680 --> 0:38:37.040
<v Speaker 1>to actually result in the biggest impact. And the heroic

0:38:37.120 --> 0:38:40.520
<v Speaker 1>answer is probably the absolute worst answer and only what

0:38:40.600 --> 0:38:43.319
<v Speaker 1>you rely on if everything else has gone to hell.

0:38:44.000 --> 0:38:47.840
<v Speaker 1>So that's someone I think it was thund spoken to

0:38:48.600 --> 0:38:52.439
<v Speaker 1>alluded to the threat onion and ways to mitigate harm

0:38:52.520 --> 0:38:55.000
<v Speaker 1>to oneself and one's community, and I had to repeat

0:38:55.040 --> 0:38:59.200
<v Speaker 1>it because it's this, this meme that's been coming up forever. Yeah,

0:38:59.239 --> 0:39:02.000
<v Speaker 1>and it is like the basic idea of the thread

0:39:02.040 --> 0:39:05.560
<v Speaker 1>onion is that you have like this again you if

0:39:05.640 --> 0:39:07.160
<v Speaker 1>you think of it in layers. That's why they call

0:39:07.200 --> 0:39:10.400
<v Speaker 1>it an onion um of like things that protect you,

0:39:10.560 --> 0:39:13.200
<v Speaker 1>and the things that provide the most protection are stuff

0:39:13.280 --> 0:39:16.480
<v Speaker 1>like not being seen or present when somebody wants to

0:39:16.520 --> 0:39:20.320
<v Speaker 1>harm you, um, not or being behind cover when somebody

0:39:20.360 --> 0:39:21.920
<v Speaker 1>wants to harm you. And the thing that offers the

0:39:22.000 --> 0:39:24.920
<v Speaker 1>least protection is having body armor. You know. It's this

0:39:25.120 --> 0:39:28.719
<v Speaker 1>the idea that like um, the things that people buy

0:39:28.800 --> 0:39:32.640
<v Speaker 1>and and focus on because they look cool, UM are

0:39:33.040 --> 0:39:36.440
<v Speaker 1>all things that offer less protection than situational awareness and

0:39:36.440 --> 0:39:40.040
<v Speaker 1>good judgment. UM is kind of the actual like lesson

0:39:40.120 --> 0:39:42.520
<v Speaker 1>I think to take out of the threat onion, that

0:39:42.520 --> 0:39:44.920
<v Speaker 1>would be my opinion on the matter. This has been

0:39:44.960 --> 0:39:47.520
<v Speaker 1>it could happen here, that's all for this week. Find

0:39:47.600 --> 0:39:50.200
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0:39:50.239 --> 0:39:52.000
<v Speaker 1>find the rest of her shows at cool Zone Media

0:39:52.040 --> 0:39:58.799
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0:39:58.800 --> 0:40:01.440
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0:40:01.480 --> 0:40:04.399
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0:40:04.520 --> 0:40:06.279
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