WEBVTT - Black History Around the World

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<v Speaker 1>Good morning, peeps, and welcome to WIKA F Daily with

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<v Speaker 1>Me your Girl Danielle Moody recording from the Brooklyn Bunker. Folks,

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<v Speaker 1>I'm really excited to bring you our monthly series, Make

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<v Speaker 1>It Walk, with our friend Mark Thompson, who is the

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<v Speaker 1>host of Make It Plain, another DCP entertainment podcast. And

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<v Speaker 1>the reason why I'm excited about this month's conversation with

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<v Speaker 1>Mark because he's doing something really exciting on his show,

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<v Speaker 1>which is using the twenty eight days, you know, the

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<v Speaker 1>shortest fucking month of the year for Black History Month,

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<v Speaker 1>to bring listeners in for fifteen minutes a day on

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<v Speaker 1>facts and history and interesting things that we can discuss

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<v Speaker 1>during Black History. I think that what often gets lost,

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<v Speaker 1>particularly in America, is like white people have picked five

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<v Speaker 1>Black people that you can talk about for twenty eight

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<v Speaker 1>days and then that's about it. And what Mark and

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<v Speaker 1>I get into in our conversation today is that Black

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<v Speaker 1>history isn't just within the borders of the United States.

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<v Speaker 1>Black history is rich. Black history is diasporic, right like

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<v Speaker 1>it is the world. And so we will talk about Egypt,

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<v Speaker 1>we will talk about our history and first civilizations, things

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<v Speaker 1>that are missing. Frankly from our regular history and discourse. Right,

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<v Speaker 1>things that are being erased, even the small things that

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<v Speaker 1>we have gained over many centuries as black people, and

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<v Speaker 1>in the public school system, things are being erased. And

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<v Speaker 1>so it's a really great time, folks. And I tell

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<v Speaker 1>you that for me, Black History is three hundred and

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<v Speaker 1>sixty five days of the year. I'm always trying to

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<v Speaker 1>read new things, watch new things, connect with the different people,

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<v Speaker 1>and bring them to all of you all year around.

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<v Speaker 1>If you notice, if you've been a long time you know,

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<v Speaker 1>listener and watcher of woke f you know that a

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<v Speaker 1>lot of the folks that I bring on from are

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<v Speaker 1>from multiple disciplines, right from multiple industries, and they are

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<v Speaker 1>people of color. And I am intentional about that because

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<v Speaker 1>I think that exposure is necessary. And you know what

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<v Speaker 1>annoys me so much is the fact that you know,

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<v Speaker 1>I will tell you this, My mother got a call

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<v Speaker 1>the other day asking if she would go to a

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<v Speaker 1>high school on Long Island that is predominantly a black

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<v Speaker 1>high school to teach yoga for the students for Black

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<v Speaker 1>History Month. She was asked that question on like February first,

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<v Speaker 1>to do something on that Friday, and my mother opted

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<v Speaker 1>out and it was just like, I'm not going to

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<v Speaker 1>be somebody's token. And if you're really intentional about wanting

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<v Speaker 1>to create something for your students, then why would you

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<v Speaker 1>wait at such a late date. And this is something

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<v Speaker 1>that many black professionals, academics, thought leaders, activists have said,

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<v Speaker 1>is that you have institutions, organizations, corporations that will reach

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<v Speaker 1>out in the eleventh fucking hour every single Black History

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<v Speaker 1>Month to see what they can scramble and do, as

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<v Speaker 1>if it is not the same fucking month every goddamn year.

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<v Speaker 1>If you actually want to be intentional, if you want

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<v Speaker 1>to be inclusive, then miss me with your symbolism around

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<v Speaker 1>Black History Month. Reach out to people you know, I

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<v Speaker 1>don't know, months in advance, like you would do for

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<v Speaker 1>anything else, right, Like, we're not the fucking sloppy leftovers, right,

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<v Speaker 1>the sloppy seconds of this country. And it is insulting

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<v Speaker 1>one to be asked to do things at the last minute,

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<v Speaker 1>and then also to have the audacity to ask us

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<v Speaker 1>to do those things for free, as if this country

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<v Speaker 1>hasn't taken and stolen enough labor. Right. But you know,

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<v Speaker 1>I say all this, folks to say that we are

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<v Speaker 1>no longer and probably we Honestly, we've never been able

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<v Speaker 1>to just rely on institutions to provide us with the

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<v Speaker 1>information that we actually need. We need to go out

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<v Speaker 1>there and grab that information ourselves and spread it far

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<v Speaker 1>and wide. And so I encourage each and every single

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<v Speaker 1>one of you who are dedicated listeners and watchers of

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<v Speaker 1>this show to connect with buy the books of some

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<v Speaker 1>of the folks that mark mentions in our segment together

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<v Speaker 1>coming up in the next couple of weeks. We have

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<v Speaker 1>conversations with so many incredible folks. Buy their books. Right

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<v Speaker 1>particularly now, I think that it's going to be so

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<v Speaker 1>important for us to begin to buy books for one another,

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<v Speaker 1>share them right by. You know, when you think about

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<v Speaker 1>what should I get so and so and oh a

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<v Speaker 1>holiday or a birthday or this is coming up, share knowledge.

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<v Speaker 1>That is where our true power lies. And that is

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<v Speaker 1>how we're going to be able to fight against the

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<v Speaker 1>dark forces of misinformation. Right it is going to have

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<v Speaker 1>We're going to have to be intentional about our learning

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<v Speaker 1>and push away the malaise that these times are bringing

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<v Speaker 1>onto us. Right this, you know, I don't want to

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<v Speaker 1>do anything. I feel languishy, I feel depressed, I feel

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<v Speaker 1>all of these things We're going to have to be

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<v Speaker 1>intentional about the ways in which we treat ourselves and

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<v Speaker 1>the ways in which we want to expand our minds,

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<v Speaker 1>our heart, our imaginations. Right, and so I really hope

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<v Speaker 1>that you guys enjoy my one on one with Mark.

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<v Speaker 1>I think we're referring to this as make It Woke.

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<v Speaker 1>I think it is the best title or plain as Fuck.

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<v Speaker 1>But I love this crossover. I love my conversation with him.

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<v Speaker 1>Please hit me up in the comments sections and let

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<v Speaker 1>me know what you guys think about some of the

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<v Speaker 1>information and history that Mark offers up in this special

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<v Speaker 1>that we are doing monthly. Folks, it is the beginning

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<v Speaker 1>of the month, which means that we are doing our

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<v Speaker 1>crossover episode with our friend Mark Thompson of Make It Plaine,

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<v Speaker 1>one of dcp's political shows. And when we crossover, we

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<v Speaker 1>come up with random names like make It Woke, make

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<v Speaker 1>It Gourmet, make It Woke as Fuck, woken Plane. We

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<v Speaker 1>have no idea, but it is a delightful time to

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<v Speaker 1>be in conversation with my friend. Happy Black History Month

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<v Speaker 1>to you, Mark. How are you just a few days

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<v Speaker 1>into this shortest month of the year. Well, I'm fine.

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<v Speaker 1>I hope you will always a pleasure to do this

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<v Speaker 1>with you. Happy Black History Month to you as well.

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<v Speaker 1>So you are doing something really exciting on Naked Plane

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<v Speaker 1>for the twenty eight days of Black History Month. Now,

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<v Speaker 1>you and I both celebrate Black History all year long.

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<v Speaker 1>But for those folks that are looking to get more

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<v Speaker 1>than the stale Martin Luther quotes, that Martin Luther King

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<v Speaker 1>quotes that are rolled out by white conservatives, then the normal,

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<v Speaker 1>Oh here's Harriet Tubman and Frederick Douglas. Let us roll

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<v Speaker 1>them out, but you know, contextualize them in any way

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<v Speaker 1>or give them the fullness of character that they deserve.

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<v Speaker 1>You were doing something what I think is really informative

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<v Speaker 1>and interesting on Naked Plane. Tell folks what you're up

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<v Speaker 1>to this month. Well, we're doing, and thank you for that.

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<v Speaker 1>We're doing precisely the opposite of that, Danielle, in the

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<v Speaker 1>sense that even when it comes to Black History Month observances,

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<v Speaker 1>our history begins and ends on these shores in America.

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<v Speaker 1>If we're gonna talk about black history, we've got to

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<v Speaker 1>talk about world history. We've got to talk about the

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<v Speaker 1>many aspects of it throughout the diaspora. Black history includes Africa.

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<v Speaker 1>Black history includes the Caribbean, Black history includes South America,

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<v Speaker 1>Black history includes Europe. Over the years that I have

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<v Speaker 1>been on the air at different points, I've kind of

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<v Speaker 1>tried to have a university of airways when it comes

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<v Speaker 1>to Black history and talk. We've had an opportunity of

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<v Speaker 1>the asatuks to some of the most iconic scholars in

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<v Speaker 1>Black history. Unfortunately many of them have passed on, but

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<v Speaker 1>the likes of doctor John Henry Clark, doctor Josef been Yakin,

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<v Speaker 1>and doctor Francis chris Wellsing, doctor Ivan van Serdam and

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<v Speaker 1>doctor Charshi McIntyre and most recently doctor Ronoco Rashidi, who

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<v Speaker 1>passed away last year his expertise and I would encourage

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<v Speaker 1>people to read all of these authors and scholars even

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<v Speaker 1>now and that now that they are ancestors. Reinocco spent

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<v Speaker 1>his life studying the African presence throughout the world, and

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<v Speaker 1>so we have a footprint as African people all over

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<v Speaker 1>the world because we were, after all, the first civilization,

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<v Speaker 1>so everything flows from us. Now. I know some people

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<v Speaker 1>are offended when you say that, but that is just

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<v Speaker 1>a biological, genealogical human fact. Also in that same vein

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<v Speaker 1>what we're focusing on, this, this Black History Month is

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<v Speaker 1>actually the role of Egypt in Black history and African

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<v Speaker 1>history and African American history. Um, many of us know

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<v Speaker 1>about the civil rights movement. I mean, that's the history

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<v Speaker 1>most talked about, slavery, that's the history most talked about,

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<v Speaker 1>Civil War, all of that. But a lot of us

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<v Speaker 1>still have not embraced the reality that the first civilization

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<v Speaker 1>on Earth was an African civilization. It was in Egypt,

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<v Speaker 1>which is what the Greeks called it, but we called

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<v Speaker 1>it kimmitt in the indigenous language of the meta nature.

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<v Speaker 1>And so we're exploring that, and it's really been um profound. Uh.

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<v Speaker 1>Tony Browderum is leading that conversation. Who is really become

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<v Speaker 1>the heir of parents to all these other scholars who

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<v Speaker 1>transition to the ancestry. He leads right now the most

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<v Speaker 1>popular tour of Egypt, historical tour of Egypt. I encourage

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<v Speaker 1>everyone to go on in. He has discovered you know,

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<v Speaker 1>white folks told us that they discovered everything in Egypt, right,

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<v Speaker 1>But they're discovered everything period to the right, right and

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<v Speaker 1>but but he has discovered even more tombs of ancient

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<v Speaker 1>dynasties in antiquity in Egypt and it's the only African

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<v Speaker 1>American doing so to lead these types of excavations, and

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<v Speaker 1>so it's really exciting. Um, and so we're learning about it.

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<v Speaker 1>One thing I'll say, and I think you particularly will

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<v Speaker 1>find this interesting. Um. You know, social media has become

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<v Speaker 1>so ubiquitous in our lives and so many things are

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<v Speaker 1>defined on social media. I'm not real comfortable with that

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<v Speaker 1>because social media alone not making one credible. Okay, just

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<v Speaker 1>you know, scholarship in history, and so they're those who

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<v Speaker 1>use social media to exaggerate their knowledge and credentials, and

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<v Speaker 1>they have invited scrutiny when it comes to issues of

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<v Speaker 1>history and black progress, black thought, black movement, and they've

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<v Speaker 1>even inspired a pejority. I'm sure you've heard people who

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<v Speaker 1>are called hoteps. People like and many of these hoteps.

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<v Speaker 1>This term is often assigned to men who purport to

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<v Speaker 1>be in our freedom movement, but who oftentimes women accused

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<v Speaker 1>of even being sexist. What is unfortunate. We talked about

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<v Speaker 1>this this month. Hotep is a meta natural word. It

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<v Speaker 1>comes from our culture. It means peace, just like Aslama licam.

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<v Speaker 1>It was the name of a great African multi genius,

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<v Speaker 1>the first world multi genius m Hotep, who was the

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<v Speaker 1>father of surgery and medicine in ancient Egypt, in ancient Kimmitt.

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<v Speaker 1>It's really sad that a term indigenous to our people

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<v Speaker 1>in our history, hoteps, has become a pejorative and we

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<v Speaker 1>have made the inn word endearing. So we say when

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<v Speaker 1>we speak with someone neighbors, so that's a hotel. But

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<v Speaker 1>then when we see a friend, oh, that's my nigga.

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<v Speaker 1>So it just goes to show you how we have

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<v Speaker 1>in this culture on these shores which are ours, and

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<v Speaker 1>how we were brought here, how we have managed in

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<v Speaker 1>that assimilation to turn everything upside down on his head.

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<v Speaker 1>We need to figure out a way in Black History

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<v Speaker 1>Month to turn the right side up, you know, Marky

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<v Speaker 1>brop So, I mean so many things. One, I have

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<v Speaker 1>always wanted to go to Egypt. I have always wanted

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<v Speaker 1>to go on an excavation. I don't know, maybe it's

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<v Speaker 1>like that the inner crusade uh in me from growing

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<v Speaker 1>up in you know, in the eighties with all the

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<v Speaker 1>movies that uh that used to come on. But I've

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<v Speaker 1>always wanted to do that because you know, everything that

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<v Speaker 1>you stated is fact, right, like we the birth of

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<v Speaker 1>civilization comes uh comes from from Egypt, from blackness, right,

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<v Speaker 1>and I mean we have always been been taught the opposite.

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<v Speaker 1>But it is through that whitewashing, through that brainwashing, um,

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<v Speaker 1>that we have been removed, displaced, disassociated, disembodied from this history.

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<v Speaker 1>And this is what pains me too about Black History

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<v Speaker 1>Month is at one, it's the shortest month of the year,

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<v Speaker 1>which I just find insulting on its face. But then also,

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<v Speaker 1>you know, we in America have the have the ability

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<v Speaker 1>to just keep having the same cyclical conversations with the

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<v Speaker 1>same characters, as if as if it isn't a global

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<v Speaker 1>as if we aren't a global people, right um. And

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<v Speaker 1>I and I think that too. You know, these these

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<v Speaker 1>uh iterations into different conversations about our ancestry are necessary,

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<v Speaker 1>and especially at a time when we're battling against radical

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<v Speaker 1>right wingers who are doing what they've always done, which

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<v Speaker 1>is whitewash history, which is a remove anything um that

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<v Speaker 1>was discovered, innovated, changed, you know, build upon, or created

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<v Speaker 1>by black indigenous people of color. And so, you know,

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<v Speaker 1>at a time when book banning is now back in vogue,

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<v Speaker 1>where now you're you're seeing curriculums and teachers be threatened

0:15:54.400 --> 0:15:59.360
<v Speaker 1>you know, how how do people engage or how should

0:15:59.400 --> 0:16:04.920
<v Speaker 1>they attempt to engage with this level of understanding? What

0:16:05.000 --> 0:16:09.720
<v Speaker 1>kind of intentionality do you think is necessary in order

0:16:09.800 --> 0:16:12.920
<v Speaker 1>for us not to be swept up in the latest

0:16:13.120 --> 0:16:15.840
<v Speaker 1>white erasure. Well, you know, it's funny. I had a

0:16:15.880 --> 0:16:18.160
<v Speaker 1>friend in the movement called me late last night to

0:16:18.800 --> 0:16:22.320
<v Speaker 1>really raise that question, and he said to me, he said,

0:16:22.320 --> 0:16:25.840
<v Speaker 1>you know, we're fighting on all these fronts voting rights.

0:16:25.920 --> 0:16:29.800
<v Speaker 1>Now we're about to have a big fight around the

0:16:29.840 --> 0:16:32.160
<v Speaker 1>first black woman's Spreme Court nominee, which really shouldn't be

0:16:32.200 --> 0:16:33.760
<v Speaker 1>a fight. And I'll come back to that in a minute.

0:16:35.600 --> 0:16:39.760
<v Speaker 1>And he said, Mark, who is fighting against all of

0:16:39.800 --> 0:16:43.560
<v Speaker 1>the education banning that is going on? And I think

0:16:43.560 --> 0:16:46.520
<v Speaker 1>about it, said, no, you know, no one there is

0:16:46.600 --> 0:16:51.080
<v Speaker 1>right now, not really any organized movement unless it's happening

0:16:51.120 --> 0:16:53.440
<v Speaker 1>on a super local level. And I'm not even aware

0:16:53.440 --> 0:16:57.400
<v Speaker 1>of those to stop the banning of books and knowledge

0:16:57.400 --> 0:17:01.000
<v Speaker 1>and education. It is mostly some thing that is being

0:17:01.000 --> 0:17:04.840
<v Speaker 1>covered by the media, but there's not necessarily a movement

0:17:05.520 --> 0:17:08.679
<v Speaker 1>to do anything about it. So we all understand that

0:17:08.720 --> 0:17:11.400
<v Speaker 1>we've got to figure out how not to be so overwhelmed,

0:17:11.760 --> 0:17:15.959
<v Speaker 1>how not to how to walk and chew gum at

0:17:15.960 --> 0:17:17.800
<v Speaker 1>the same time. But see, I think this is the point,

0:17:18.640 --> 0:17:20.439
<v Speaker 1>and this is why our history is kept from us.

0:17:20.800 --> 0:17:22.919
<v Speaker 1>This is why I was kept from us during the

0:17:22.960 --> 0:17:25.560
<v Speaker 1>period of enslavement. This is why the true meaning of

0:17:25.560 --> 0:17:29.920
<v Speaker 1>the Bible was distorted the Bible. We were taught that

0:17:30.200 --> 0:17:35.159
<v Speaker 1>we were supposed to be enslaved. Knowledge and information is power,

0:17:35.640 --> 0:17:37.480
<v Speaker 1>and that's what they have been trying to keep from us.

0:17:37.520 --> 0:17:43.440
<v Speaker 1>So if we but knew that we are descendants of

0:17:43.480 --> 0:17:48.880
<v Speaker 1>the first civilization, the first scientists, the first doctors, the

0:17:48.880 --> 0:17:52.960
<v Speaker 1>first language speakers, the first even interpret human kind's relationship

0:17:53.000 --> 0:17:58.240
<v Speaker 1>with God, the first women to be rulers, equal rulers

0:17:58.240 --> 0:18:03.399
<v Speaker 1>with men in dynasties. If we knew and understand that

0:18:03.480 --> 0:18:06.000
<v Speaker 1>we could believe in ourselves that we could tackle all

0:18:06.040 --> 0:18:10.399
<v Speaker 1>of these things and not be so overwhelmed and not

0:18:10.560 --> 0:18:15.080
<v Speaker 1>feel so besieged and marginalized. If our young people today

0:18:15.200 --> 0:18:23.520
<v Speaker 1>knew that pursuing stem fields and stem education is in

0:18:23.560 --> 0:18:27.119
<v Speaker 1>their DNA, because we come from a place where all

0:18:27.160 --> 0:18:29.960
<v Speaker 1>of these sciences were created. If they knew that they

0:18:29.960 --> 0:18:33.240
<v Speaker 1>could excel far greater than they ever could. But what's

0:18:33.240 --> 0:18:37.320
<v Speaker 1>happening right now that's not being taught, and it's less

0:18:37.359 --> 0:18:39.159
<v Speaker 1>likely to be taught with all this banning. So an

0:18:39.160 --> 0:18:44.320
<v Speaker 1>answer to your question, we ought to organize, We ought

0:18:44.320 --> 0:18:48.040
<v Speaker 1>to fight on the level it is it is, you know,

0:18:48.119 --> 0:18:51.640
<v Speaker 1>school and education policy is at the local level. I've

0:18:51.680 --> 0:18:56.520
<v Speaker 1>always been an advocate, Danielle, of local organizing and local

0:18:56.560 --> 0:19:00.760
<v Speaker 1>mobilization because that's ultimately where decisions are made. I've said

0:19:00.760 --> 0:19:05.359
<v Speaker 1>that about the police departments. There's no national panacea or

0:19:05.400 --> 0:19:08.280
<v Speaker 1>no national policy that can cure all police. Police departments

0:19:08.280 --> 0:19:12.920
<v Speaker 1>are government locally. We can't tweet away police violence. Okay,

0:19:12.920 --> 0:19:17.639
<v Speaker 1>Come on voting rights, All that's controlled in the states

0:19:17.760 --> 0:19:19.879
<v Speaker 1>on a local level. That's what election boards are, the

0:19:19.880 --> 0:19:23.399
<v Speaker 1>election commissioners and the secretaries of of of of state.

0:19:24.240 --> 0:19:26.760
<v Speaker 1>We can't tweet that away either. We've got to get

0:19:26.760 --> 0:19:29.280
<v Speaker 1>our hands dirty. And if we really want to know

0:19:29.320 --> 0:19:32.359
<v Speaker 1>the history of Dot's king not the stale versions. As

0:19:32.400 --> 0:19:37.000
<v Speaker 1>you mentioned, he organized locally. He went from Montgomery to Birmingham,

0:19:37.040 --> 0:19:40.800
<v Speaker 1>to Sealman all Beny, Georgia to the Chicago housing projects. Now,

0:19:40.840 --> 0:19:43.840
<v Speaker 1>if that King were around the day, people be telling him,

0:19:43.880 --> 0:19:46.000
<v Speaker 1>hey man, you need to get you a national social

0:19:46.040 --> 0:19:48.959
<v Speaker 1>media account and get a blue check, and you have

0:19:49.000 --> 0:19:53.000
<v Speaker 1>a national organization. Everybody I got a nationally but but

0:19:53.000 --> 0:19:57.639
<v Speaker 1>but not about going into the trenches that he tried.

0:19:57.720 --> 0:19:59.879
<v Speaker 1>He went into those places. He said, we need you

0:19:59.920 --> 0:20:02.960
<v Speaker 1>to come to Chicago. He went Chicago and moved into

0:20:03.000 --> 0:20:07.800
<v Speaker 1>the projects and struggled around that issue. So that's the

0:20:07.880 --> 0:20:12.920
<v Speaker 1>true history of doctor King. All politics is local, all

0:20:12.960 --> 0:20:15.879
<v Speaker 1>local politics is personal. We've got to do that. And

0:20:15.920 --> 0:20:18.320
<v Speaker 1>so if we're going to combat this thing, and I

0:20:18.359 --> 0:20:21.080
<v Speaker 1>really think we this is this is passing us back.

0:20:21.119 --> 0:20:24.840
<v Speaker 1>We're missing an opportunity to engage in this fight, and

0:20:24.840 --> 0:20:26.680
<v Speaker 1>we're going to look up and be sorry for it.

0:20:27.240 --> 0:20:29.560
<v Speaker 1>You know, I want to stay with this for a

0:20:29.600 --> 0:20:32.919
<v Speaker 1>moment too, because I will tell you that as a

0:20:33.000 --> 0:20:39.240
<v Speaker 1>former educator that when I was in the classroom teaching

0:20:39.240 --> 0:20:43.479
<v Speaker 1>black and brown kids in Washington, DC, you know, I

0:20:43.600 --> 0:20:47.000
<v Speaker 1>made it a point to try and develop curriculum, to

0:20:47.119 --> 0:20:51.320
<v Speaker 1>try and develop units for first and second graders where

0:20:51.320 --> 0:20:54.639
<v Speaker 1>they could see themselves, where they could get excited about

0:20:54.680 --> 0:20:57.159
<v Speaker 1>what it was that they were learning, because it was

0:20:57.200 --> 0:21:00.600
<v Speaker 1>a reflection of them. It was it was you know

0:21:00.640 --> 0:21:02.879
<v Speaker 1>what we consistently hear that if you see it, you

0:21:02.880 --> 0:21:06.359
<v Speaker 1>can believe it. And so that makes me Mark think

0:21:06.680 --> 0:21:11.680
<v Speaker 1>to myself, this isn't just it isn't It's like the

0:21:11.760 --> 0:21:15.800
<v Speaker 1>tentacles of white supremacy are so many and so deep

0:21:15.880 --> 0:21:20.160
<v Speaker 1>because they know that to be true that if if

0:21:20.280 --> 0:21:22.960
<v Speaker 1>black people let's just talk about black people for a moment,

0:21:23.119 --> 0:21:28.320
<v Speaker 1>if black people on new their true history, their true power,

0:21:28.560 --> 0:21:35.160
<v Speaker 1>their true connection to source, right, then they would assert

0:21:35.240 --> 0:21:40.080
<v Speaker 1>themselves right in a way that is about power and

0:21:40.200 --> 0:21:44.520
<v Speaker 1>ownership and voice. And so part of the grand experiment

0:21:45.119 --> 0:21:50.080
<v Speaker 1>right of chattel slavery, was to see what happens to

0:21:50.240 --> 0:21:55.440
<v Speaker 1>generations of a people right over centuries when we disconnect

0:21:55.480 --> 0:22:00.960
<v Speaker 1>them from their source and then feed them right the

0:22:01.119 --> 0:22:07.960
<v Speaker 1>lines from our Bible, our interpretations of why whiteness is superior, right,

0:22:08.119 --> 0:22:10.600
<v Speaker 1>and just give them a steady diet of that. And

0:22:10.720 --> 0:22:13.160
<v Speaker 1>now you know, when I was a public school teacher,

0:22:13.240 --> 0:22:17.399
<v Speaker 1>I was saying, you know, here's the thing. Public school

0:22:17.400 --> 0:22:19.000
<v Speaker 1>and I say it all the time on woke f

0:22:19.280 --> 0:22:23.200
<v Speaker 1>is the biggest proponent of white supremacy because by virtue

0:22:23.240 --> 0:22:26.080
<v Speaker 1>of the peep white folks sitting up in a room

0:22:26.359 --> 0:22:29.919
<v Speaker 1>and being able to design curriculum for millions of kids

0:22:29.920 --> 0:22:32.760
<v Speaker 1>across the country, they get to tell you what should

0:22:32.800 --> 0:22:35.919
<v Speaker 1>be digested who is important, who should be celebrated, and

0:22:36.000 --> 0:22:39.480
<v Speaker 1>who shouldn't be right, who should be ignored. And so

0:22:39.560 --> 0:22:43.600
<v Speaker 1>when you continue with that prophecy right, it becomes a

0:22:43.680 --> 0:22:47.120
<v Speaker 1>self fulfilling one. And you know, and then you want

0:22:47.119 --> 0:22:53.200
<v Speaker 1>to give us, give us right, these symbols of equity

0:22:53.400 --> 0:22:59.440
<v Speaker 1>without actually providing equity, right, without actually providing culture. And

0:22:59.680 --> 0:23:01.239
<v Speaker 1>so the question that I have for you, because this

0:23:01.320 --> 0:23:03.840
<v Speaker 1>is something that I did think about a lot, is

0:23:04.400 --> 0:23:08.840
<v Speaker 1>you know, as and maybe there is and I'm just unaware,

0:23:09.160 --> 0:23:13.480
<v Speaker 1>but as Black folk who are very diverse right in

0:23:13.720 --> 0:23:17.240
<v Speaker 1>our in our origination, whether it be from the Caribbean

0:23:17.320 --> 0:23:20.920
<v Speaker 1>like my people hail from, whether it be from you know,

0:23:21.119 --> 0:23:25.959
<v Speaker 1>from um, you know, various parts of South America, African nations,

0:23:26.040 --> 0:23:30.520
<v Speaker 1>or what have you. Should we be developing much in

0:23:30.560 --> 0:23:33.480
<v Speaker 1>the same way that you have Sunday school for Christians,

0:23:33.600 --> 0:23:36.639
<v Speaker 1>you have you know, you have synagogue, you have this,

0:23:36.840 --> 0:23:40.160
<v Speaker 1>that and the other thing for other religions and races

0:23:40.160 --> 0:23:46.159
<v Speaker 1>and ethnicities. Should we have or is there right schooling

0:23:46.240 --> 0:23:51.040
<v Speaker 1>that is about filling in these purposeful gaps for K

0:23:51.240 --> 0:23:54.679
<v Speaker 1>through twelve and on. Well, that's a part of our

0:23:54.760 --> 0:23:59.080
<v Speaker 1>history too. There has always been at different points in

0:23:59.119 --> 0:24:03.200
<v Speaker 1>our history a freedom school movement at different points along

0:24:03.240 --> 0:24:06.720
<v Speaker 1>the way. Probably hasn't been anything like that since the

0:24:06.760 --> 0:24:09.399
<v Speaker 1>late sixties and early seventies when the Black Panther Party

0:24:09.440 --> 0:24:14.199
<v Speaker 1>and other organizations did that. The All African People's Revolutionary

0:24:14.240 --> 0:24:18.440
<v Speaker 1>Party used to have something called work study where people

0:24:18.480 --> 0:24:20.960
<v Speaker 1>would come together even as adults, see because some of

0:24:21.000 --> 0:24:23.280
<v Speaker 1>us got to go back to school too, because we

0:24:23.320 --> 0:24:26.639
<v Speaker 1>don't know and understand our history and our culture. But

0:24:26.760 --> 0:24:28.840
<v Speaker 1>that is not what it used to be. I think

0:24:28.880 --> 0:24:33.480
<v Speaker 1>the places where that is mostly housed now are in

0:24:34.240 --> 0:24:37.720
<v Speaker 1>private and independent African Senate schools, And when you look

0:24:37.760 --> 0:24:39.360
<v Speaker 1>at it, you know, you would go back to the

0:24:39.520 --> 0:24:42.400
<v Speaker 1>eighties and nineties. And I was involved in that struggle,

0:24:42.400 --> 0:24:45.520
<v Speaker 1>the African Senate education movement, where we looked at all

0:24:45.560 --> 0:24:48.399
<v Speaker 1>of these K through twelve public school systems in the country,

0:24:48.960 --> 0:24:52.000
<v Speaker 1>many of them predominantly black, and we wanted to insert

0:24:52.359 --> 0:24:57.320
<v Speaker 1>African Senate curricula into these schools. There was there were

0:24:57.359 --> 0:25:02.200
<v Speaker 1>big fights about that and then eventu really um they

0:25:02.280 --> 0:25:06.879
<v Speaker 1>managed to manipulate other cultures, our enemies into watering it

0:25:07.040 --> 0:25:12.359
<v Speaker 1>down to multicultural education, and then that was taken away.

0:25:12.400 --> 0:25:15.560
<v Speaker 1>That never really even got off the ground. So so

0:25:16.040 --> 0:25:18.920
<v Speaker 1>you know, we've gone from that to this now where

0:25:18.960 --> 0:25:23.280
<v Speaker 1>they don't they want to ban books, even books having

0:25:23.320 --> 0:25:26.359
<v Speaker 1>to do with the oppression of other people like Jewish

0:25:26.359 --> 0:25:29.159
<v Speaker 1>people from from the school system. But yeah, we do

0:25:29.280 --> 0:25:32.200
<v Speaker 1>need that, Danielle, But we keep we have these fits

0:25:32.240 --> 0:25:35.720
<v Speaker 1>and starts. We will start and then we won't finish.

0:25:35.800 --> 0:25:39.720
<v Speaker 1>That is a part of the oppression that we deal with. Um,

0:25:40.040 --> 0:25:42.119
<v Speaker 1>we've got to get beyond that. We've got to stop

0:25:42.200 --> 0:25:49.040
<v Speaker 1>behaving as if wm IC the white Man's ice is colder. Um,

0:25:49.640 --> 0:25:54.880
<v Speaker 1>we've got to go back to our HBCUs. I think

0:25:54.880 --> 0:25:57.720
<v Speaker 1>the generation behind you and me, well, I'm a little

0:25:57.720 --> 0:26:00.920
<v Speaker 1>older than you, but but they these kids need to

0:26:00.960 --> 0:26:03.280
<v Speaker 1>go back to some of our HBCUs. And I'm glad

0:26:03.320 --> 0:26:05.240
<v Speaker 1>to see more parents doing that. I'm glad to see

0:26:05.280 --> 0:26:10.040
<v Speaker 1>more professional athletes kids. Yeah, yep, normally go to a

0:26:10.080 --> 0:26:12.919
<v Speaker 1>Division one right school, say well, I'm gonna go to HBCU.

0:26:13.000 --> 0:26:15.960
<v Speaker 1>I think what coach Prime is doing in Jackson State

0:26:16.640 --> 0:26:19.160
<v Speaker 1>is a good thing, and coach to Georgia Tennessee State.

0:26:19.520 --> 0:26:21.840
<v Speaker 1>But you're right, we have to get back to that

0:26:22.720 --> 0:26:25.800
<v Speaker 1>because the other cultures do it. They understand their culture

0:26:25.800 --> 0:26:29.760
<v Speaker 1>where they came from. But they have not been for

0:26:29.760 --> 0:26:36.359
<v Speaker 1>four centuries, right right? You hate themselves right like we have. Yeah,

0:26:36.480 --> 0:26:38.600
<v Speaker 1>you know, I think that that is an important thing

0:26:38.640 --> 0:26:41.640
<v Speaker 1>to note too because I often, you know, we used

0:26:41.640 --> 0:26:43.959
<v Speaker 1>to really piss me off back in the day, is

0:26:44.040 --> 0:26:46.400
<v Speaker 1>when you know, black folks would be like, well, why

0:26:46.400 --> 0:26:48.639
<v Speaker 1>can't we be like Jewish people? Why can't we be

0:26:48.800 --> 0:26:50.879
<v Speaker 1>like this group? Why can't we be like that group?

0:26:51.080 --> 0:26:53.879
<v Speaker 1>See how they're together, see how they built community bahba.

0:26:53.920 --> 0:26:58.040
<v Speaker 1>And I was just like, because there wasn't a systematic,

0:26:58.760 --> 0:27:05.119
<v Speaker 1>you know, strategic plan over centuries to break them down,

0:27:05.960 --> 0:27:11.000
<v Speaker 1>to make them hate themselves. Right, There wasn't are there?

0:27:11.040 --> 0:27:15.199
<v Speaker 1>You You have family trees that are going back generations,

0:27:15.560 --> 0:27:19.479
<v Speaker 1>you know, centuries for some cultures, and ours was stopped

0:27:19.480 --> 0:27:23.919
<v Speaker 1>dead in its tracks, right, given new names, new last names,

0:27:23.920 --> 0:27:28.439
<v Speaker 1>moved around, broken apart, And so it can't be looked

0:27:28.440 --> 0:27:30.919
<v Speaker 1>at as like, oh, well, black people just won't do

0:27:31.040 --> 0:27:35.040
<v Speaker 1>for themselves. It's like you have to understand too why

0:27:35.080 --> 0:27:38.040
<v Speaker 1>there have been so many fits and starts over so

0:27:38.080 --> 0:27:42.919
<v Speaker 1>many years, because it has it's been purposeful to have

0:27:43.080 --> 0:27:50.159
<v Speaker 1>this kind of of of breakdown. Um, yeah, I agree,

0:27:50.680 --> 0:27:52.320
<v Speaker 1>but but let me let me help you out here.

0:27:53.600 --> 0:27:59.400
<v Speaker 1>You can't say that. Um We as African people are

0:27:59.440 --> 0:28:10.360
<v Speaker 1>not allowed to comment on the Jewish experience without some

0:28:10.600 --> 0:28:19.639
<v Speaker 1>punitive results. And I'll leave that there. I mean, that's

0:28:19.680 --> 0:28:22.080
<v Speaker 1>just a fact that some folks might get upset about

0:28:22.119 --> 0:28:27.280
<v Speaker 1>hearing that. Um So, what I like to do is,

0:28:27.880 --> 0:28:31.240
<v Speaker 1>instead of using your words and my words, I mean,

0:28:31.920 --> 0:28:37.639
<v Speaker 1>someone who is universal, universally renowned in this Black History

0:28:37.680 --> 0:28:41.200
<v Speaker 1>Month and beyond as a spokesperson for many people was

0:28:41.320 --> 0:28:47.560
<v Speaker 1>James Baldwin. And so before folks criticize anything that Danielle

0:28:47.600 --> 0:28:51.480
<v Speaker 1>has said or I have said, this is what James

0:28:51.480 --> 0:28:57.080
<v Speaker 1>Baldwin said in a seminal piece he wrote entitled Negroes

0:28:57.240 --> 0:29:01.760
<v Speaker 1>in nineteen sixty seven, he wrote, Nigros and antimic because

0:29:01.840 --> 0:29:06.240
<v Speaker 1>they are anti white, and in that he describes how

0:29:06.320 --> 0:29:10.200
<v Speaker 1>growing up in Harlem, the Jewish shop owners and landlords

0:29:10.280 --> 0:29:15.280
<v Speaker 1>weren't very kind to us, and in our experience, we

0:29:15.360 --> 0:29:20.360
<v Speaker 1>didn't distinguish between jew and white because you don't necessarily

0:29:20.440 --> 0:29:23.800
<v Speaker 1>know that just looking. And I'm saying this folks having

0:29:23.840 --> 0:29:28.960
<v Speaker 1>been in conversations, especially coming out of the Women's March experience,

0:29:29.000 --> 0:29:37.040
<v Speaker 1>which was destroyed by false anti Semitic charges. If we're

0:29:37.040 --> 0:29:40.120
<v Speaker 1>gonna have dialog with each other. We have to acknowledge

0:29:40.160 --> 0:29:42.800
<v Speaker 1>black people our issues, but the Jewish people have to

0:29:43.040 --> 0:29:49.120
<v Speaker 1>also acknowledge and call out those in their culture who

0:29:50.160 --> 0:29:55.120
<v Speaker 1>hide behind white privilege. Because you can be Jewish, but

0:29:55.240 --> 0:29:59.080
<v Speaker 1>you can also hide your Jewishness behind white privilege. And

0:29:59.400 --> 0:30:02.280
<v Speaker 1>so what. And I know folks don't want to hear

0:30:02.280 --> 0:30:03.760
<v Speaker 1>that and deal with it, but that's a fact. See

0:30:03.800 --> 0:30:09.040
<v Speaker 1>if if, if who, people would probably still be suspended

0:30:09.200 --> 0:30:11.520
<v Speaker 1>for saying what I just said. Because people do not.

0:30:12.320 --> 0:30:19.320
<v Speaker 1>We are still so infantalized, still so much oppressed subjects

0:30:19.360 --> 0:30:25.280
<v Speaker 1>of this country. We cannot have intellectual thought or analysis

0:30:25.400 --> 0:30:28.320
<v Speaker 1>or critiquities matters. But here's what James Bondoul says. Just

0:30:28.360 --> 0:30:31.720
<v Speaker 1>for one thing, the American Jews endeavor, whatever it is,

0:30:31.720 --> 0:30:35.880
<v Speaker 1>has managed to purchase a relative safety for his children

0:30:37.040 --> 0:30:40.680
<v Speaker 1>and a relative future for them. This is more than

0:30:40.720 --> 0:30:43.920
<v Speaker 1>your father's endeavor was able to do for you, and

0:30:44.000 --> 0:30:47.920
<v Speaker 1>more than your endeavor has been able to do for

0:30:47.960 --> 0:30:52.480
<v Speaker 1>your children. The Jews suffering is recognized as part of

0:30:52.520 --> 0:30:55.360
<v Speaker 1>the moral history of the world, and the jew is

0:30:55.400 --> 0:30:59.560
<v Speaker 1>recognized as a contributed to the world's history. This is

0:30:59.600 --> 0:31:03.680
<v Speaker 1>not true for the Blacks Jewish history. Whether or not.

0:31:03.760 --> 0:31:08.240
<v Speaker 1>One can say it is honored is certainly known. The

0:31:08.400 --> 0:31:15.200
<v Speaker 1>Black history has been blasted, maligned, and despised. The Jew

0:31:15.280 --> 0:31:17.000
<v Speaker 1>is a white man. And when white men rise up

0:31:17.000 --> 0:31:20.160
<v Speaker 1>against depression and they are heroes. When black men rise,

0:31:20.720 --> 0:31:25.760
<v Speaker 1>they have reverted to their native savagery. The uprising in

0:31:25.840 --> 0:31:28.400
<v Speaker 1>the Warsaw Ghetto was not described as a ride, nor

0:31:28.440 --> 0:31:33.000
<v Speaker 1>were the participants maligned as hoodlums. The boys and girls

0:31:33.000 --> 0:31:36.080
<v Speaker 1>and Watson Harlem are thoroughly aware of this, and it

0:31:36.240 --> 0:31:42.800
<v Speaker 1>certainly contributes to their attitudes. So that's James Barwin. That's

0:31:42.840 --> 0:31:46.080
<v Speaker 1>not me. As April nine, nineteen sixty seven, and we're

0:31:46.120 --> 0:31:50.480
<v Speaker 1>still fighting those some of those battles, looking for our

0:31:50.520 --> 0:31:53.680
<v Speaker 1>history to be respected, looking for our uprisings and our

0:31:53.720 --> 0:32:01.000
<v Speaker 1>liberations to be respected, and it has not happened yet unfortunately.

0:32:01.920 --> 0:32:07.880
<v Speaker 1>You know, I appreciate you so much for uplifting James Baldwin,

0:32:07.960 --> 0:32:14.560
<v Speaker 1>particularly in this moment, because I think that it's not

0:32:14.640 --> 0:32:18.040
<v Speaker 1>I think the goal of white supremacy has always been

0:32:18.080 --> 0:32:24.000
<v Speaker 1>to pit marginalized groups against one another right for their victory.

0:32:24.640 --> 0:32:29.320
<v Speaker 1>And you know, I wrote a piece that will you know,

0:32:29.400 --> 0:32:37.000
<v Speaker 1>hopefully be up tomorrow on this entire endeavor around Whippie Goldberg,

0:32:37.240 --> 0:32:39.760
<v Speaker 1>and it goes back to what you had said earlier.

0:32:40.320 --> 0:32:44.200
<v Speaker 1>We don't have discourse, right, And what I said is

0:32:44.200 --> 0:32:46.880
<v Speaker 1>that there was an opportunity and there still is an

0:32:46.920 --> 0:32:50.480
<v Speaker 1>opportunity for us to be able to model how we

0:32:50.560 --> 0:32:55.520
<v Speaker 1>have difficult conversations about difficult topics. Right, that we just

0:32:55.600 --> 0:32:58.280
<v Speaker 1>don't deny them, we just don't erase them, we just

0:32:58.360 --> 0:33:03.120
<v Speaker 1>don't purposefully omit them, right, but that we challenge them

0:33:03.200 --> 0:33:06.120
<v Speaker 1>and we ask questions, and that we come to the

0:33:06.160 --> 0:33:10.520
<v Speaker 1>table with good faith actors. And whether or not you know,

0:33:10.600 --> 0:33:15.160
<v Speaker 1>I said, did Whoopee make a misstep? Absolutely she did.

0:33:15.760 --> 0:33:17.800
<v Speaker 1>But if you would to have asked, if you would

0:33:17.880 --> 0:33:21.400
<v Speaker 1>have done one of those late night television on the

0:33:21.480 --> 0:33:27.280
<v Speaker 1>street reporting and asked people passing by black, white Latin

0:33:27.360 --> 0:33:31.360
<v Speaker 1>acts Asian Pacific Island, what have you whether or not

0:33:31.640 --> 0:33:36.719
<v Speaker 1>they knew or understood Jewish people to also be a

0:33:36.840 --> 0:33:40.600
<v Speaker 1>race as we understand it can have been taught to

0:33:40.640 --> 0:33:44.680
<v Speaker 1>contextualize race in the United States, They would have said no, right.

0:33:44.880 --> 0:33:47.840
<v Speaker 1>And so to me, that goes back to and hearkens

0:33:47.880 --> 0:33:52.760
<v Speaker 1>back to my initial point around education, around this banning,

0:33:52.840 --> 0:33:57.520
<v Speaker 1>around this silencing and censoring. That doesn't allow us to

0:33:57.560 --> 0:34:03.080
<v Speaker 1>explore these conversations and have and unpack narratives that we've

0:34:03.120 --> 0:34:07.720
<v Speaker 1>been fed. Race isn't just you know, this black and

0:34:07.800 --> 0:34:12.520
<v Speaker 1>white construct that has been created to place the white

0:34:12.560 --> 0:34:16.160
<v Speaker 1>man in America at the top of the pyramid with

0:34:16.360 --> 0:34:19.560
<v Speaker 1>us at the bottom, right, it is it is a

0:34:19.560 --> 0:34:23.640
<v Speaker 1>lot broader than that. Particularly if you have traveled right

0:34:23.760 --> 0:34:28.120
<v Speaker 1>and you and you see how people are are battled

0:34:28.120 --> 0:34:31.040
<v Speaker 1>against each other and from the outside looking and you say,

0:34:31.320 --> 0:34:35.640
<v Speaker 1>but they look exactly altic. But it's it is how

0:34:35.760 --> 0:34:40.400
<v Speaker 1>we in the United States have been taught to despise difference,

0:34:40.680 --> 0:34:43.799
<v Speaker 1>but based on just what we can see, you know,

0:34:44.440 --> 0:34:46.680
<v Speaker 1>and not also what we can hear, what we understand,

0:34:46.719 --> 0:34:49.560
<v Speaker 1>what we touch, and how people orient themselves around their faith.

0:34:49.960 --> 0:34:54.880
<v Speaker 1>And so I think it's important right to have these

0:34:55.000 --> 0:34:59.160
<v Speaker 1>really difficult conversations and model them. And my question mark

0:34:59.400 --> 0:35:03.719
<v Speaker 1>is that are we so far passed and removed right

0:35:04.239 --> 0:35:10.040
<v Speaker 1>right now from even being able to say, America, let's talk.

0:35:10.480 --> 0:35:14.480
<v Speaker 1>We need we need public discourse again. We need to

0:35:14.560 --> 0:35:18.920
<v Speaker 1>show how we can exchange ideas. I think about Baldwin

0:35:19.160 --> 0:35:22.000
<v Speaker 1>and the shows that he went on and the conversations

0:35:22.040 --> 0:35:24.360
<v Speaker 1>that he had, and the recordings and the writings and

0:35:24.400 --> 0:35:30.520
<v Speaker 1>all of these things, and I say, where is that now? Well,

0:35:31.719 --> 0:35:37.719
<v Speaker 1>James Baldwin obviously was extraordinary, but we still live in

0:35:37.719 --> 0:35:43.280
<v Speaker 1>a society where other cultures able to choose their spokespersons,

0:35:43.280 --> 0:35:49.040
<v Speaker 1>and we are not, as black people, and so I

0:35:49.080 --> 0:35:56.040
<v Speaker 1>think that unfortunately, we're locked out of those conversations. You're right,

0:35:56.200 --> 0:35:58.840
<v Speaker 1>you know, Whippy was wrong. She really made one mistake

0:35:59.480 --> 0:36:03.719
<v Speaker 1>on the issue of race. But I don't think she

0:36:03.719 --> 0:36:08.080
<v Speaker 1>should have been suspended. It's a question of understanding. Yeah,

0:36:08.200 --> 0:36:11.160
<v Speaker 1>whoopee was speaking of what she saw was two groups

0:36:11.160 --> 0:36:14.560
<v Speaker 1>of white people at war with each other. Where she

0:36:14.840 --> 0:36:18.200
<v Speaker 1>what she did not get is that under those circumstances,

0:36:19.080 --> 0:36:22.719
<v Speaker 1>Hitler had declared his group of people, the Arians, the

0:36:22.800 --> 0:36:26.520
<v Speaker 1>perfect race, right, and and that's where she missed it.

0:36:26.560 --> 0:36:30.840
<v Speaker 1>But I think everybody understood what she was trying to

0:36:30.880 --> 0:36:37.279
<v Speaker 1>say in a modern context, because race is today and

0:36:37.440 --> 0:36:43.239
<v Speaker 1>racism is today maintained and sustained when it comes to

0:36:44.280 --> 0:36:46.760
<v Speaker 1>people of color. And that's not to say anti Semitism

0:36:46.840 --> 0:36:51.200
<v Speaker 1>it doesn't still exist. That's not to say the Ku

0:36:51.239 --> 0:36:53.279
<v Speaker 1>Klux Klan does not still exist. But I you know,

0:36:55.920 --> 0:37:00.279
<v Speaker 1>it was a misorientation, a misunderstanding on her part, but

0:37:00.360 --> 0:37:02.520
<v Speaker 1>it still shows how low we are on a totem

0:37:02.600 --> 0:37:08.000
<v Speaker 1>quote because she, like a child, had to be disciplined

0:37:08.680 --> 0:37:13.719
<v Speaker 1>for that. Even though she apologized, she still, as a

0:37:13.760 --> 0:37:16.560
<v Speaker 1>black woman and a black queen, had to be set down,

0:37:16.640 --> 0:37:19.360
<v Speaker 1>and it was said, you need to take some time

0:37:20.200 --> 0:37:26.120
<v Speaker 1>to reflect on this. Now, who decides what adult can

0:37:26.320 --> 0:37:31.520
<v Speaker 1>order that upon another adult unless they see that adult.

0:37:31.560 --> 0:37:34.320
<v Speaker 1>Because of the color of her skin. As a child,

0:37:34.360 --> 0:37:38.799
<v Speaker 1>we were called boy and nigga geo. We weren't call

0:37:39.120 --> 0:37:43.440
<v Speaker 1>men and women. And so for those who might think

0:37:44.320 --> 0:37:49.640
<v Speaker 1>that sitting her down and making her reflect, he serves

0:37:49.719 --> 0:37:52.600
<v Speaker 1>them what it says to all of us once again,

0:37:52.719 --> 0:37:58.200
<v Speaker 1>we are infantilized and we cannot even when we make mistakes,

0:37:58.239 --> 0:38:02.280
<v Speaker 1>we cannot amend for those mistakes. While this country still

0:38:02.760 --> 0:38:05.640
<v Speaker 1>has not amended for its crimes against us. We still

0:38:05.680 --> 0:38:10.760
<v Speaker 1>have no reparations. But Ruopie Goldberg has to provide reparations

0:38:10.760 --> 0:38:14.759
<v Speaker 1>in the form of a suspension for just words that

0:38:14.920 --> 0:38:19.799
<v Speaker 1>came out of her mouth that were misspoken. So in

0:38:19.840 --> 0:38:22.719
<v Speaker 1>that environment, I don't know that the opportunity for those

0:38:22.719 --> 0:38:25.080
<v Speaker 1>types of dialogue exists. I know I've been involved in

0:38:25.120 --> 0:38:28.440
<v Speaker 1>some of those dialogues you know, people are doing them

0:38:28.960 --> 0:38:32.200
<v Speaker 1>in pockets, I guess on their own volition, But in

0:38:32.280 --> 0:38:36.839
<v Speaker 1>terms of a larger national dialogue, no, because we live

0:38:36.840 --> 0:38:38.719
<v Speaker 1>in a country where you literally have people right not

0:38:38.800 --> 0:38:42.839
<v Speaker 1>trying to promote another civil war, trying to promote another insurrection,

0:38:44.440 --> 0:38:46.720
<v Speaker 1>and they're not prepared to do that. They're not prepared

0:38:46.800 --> 0:38:52.000
<v Speaker 1>to lay down their swords and shields, and we're still

0:38:52.040 --> 0:38:55.040
<v Speaker 1>fighting just for our basic freedoms of nineteen sixty five

0:38:55.160 --> 0:38:58.440
<v Speaker 1>Voting Rights Act, for which John Lewis almost gave his

0:38:58.480 --> 0:39:01.839
<v Speaker 1>life and others and Jimmy Lee Jackson did give his life,

0:39:01.880 --> 0:39:05.439
<v Speaker 1>and Voodeluzo, a white woman, and the Reverend James Reid,

0:39:05.520 --> 0:39:07.880
<v Speaker 1>a white Unitarian minister. They gave their lives the Night

0:39:08.080 --> 0:39:12.480
<v Speaker 1>five Voter Rights Act, and they've gutted it. We're going backwards.

0:39:13.280 --> 0:39:17.839
<v Speaker 1>So I'm not sure, Daniel, honestly, how we can talk

0:39:17.880 --> 0:39:22.680
<v Speaker 1>about having a collective dialogue or building the beloved community

0:39:23.040 --> 0:39:26.719
<v Speaker 1>that can call for if everyone in the beloved community

0:39:26.960 --> 0:39:29.239
<v Speaker 1>is not speaking the same language that we need to

0:39:29.280 --> 0:39:33.440
<v Speaker 1>restore all of these rights, and these rights need to

0:39:33.480 --> 0:39:38.360
<v Speaker 1>be in place, and they must also everyone also cannot.

0:39:39.200 --> 0:39:44.319
<v Speaker 1>In this Black History Month, in particular, marginalize the ongoing

0:39:45.600 --> 0:39:53.400
<v Speaker 1>oppression of our people every day. Yeah, Mark Thompson, as always,

0:39:53.560 --> 0:39:56.520
<v Speaker 1>you really do, really make things plain, and when you're

0:39:56.600 --> 0:40:01.440
<v Speaker 1>here with me, you make it woken plain. I appreciate it. Folks,

0:40:01.800 --> 0:40:05.839
<v Speaker 1>make sure that you check out Make It Plains wonderful

0:40:06.840 --> 0:40:12.600
<v Speaker 1>Black History Month, giving you fifteen minutes each day of

0:40:12.800 --> 0:40:18.080
<v Speaker 1>history of conversation of interest that has not been mainstreamed

0:40:18.120 --> 0:40:21.960
<v Speaker 1>and should be. Mark, as always, dear friend, thank you

0:40:22.120 --> 0:40:25.160
<v Speaker 1>so much for your time, for your voice, for your work,

0:40:25.239 --> 0:40:28.719
<v Speaker 1>for your activism. I appreciate you. I appreciate you, and

0:40:28.840 --> 0:40:36.440
<v Speaker 1>always always wonderful to get to do this together. That

0:40:36.640 --> 0:40:39.719
<v Speaker 1>is it for me today. Folks here on woke f

0:40:39.960 --> 0:40:43.760
<v Speaker 1>as always. Power to the people and to all the people. Power,

0:40:43.960 --> 0:40:46.000
<v Speaker 1>get woke and stay woke as fuck.