WEBVTT - The Dismantling of DEI (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher, where our

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<v Speaker 1>mission is to foster allyship empathy and understanding. I am

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<v Speaker 1>your host, Rams' job.

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<v Speaker 2>He is Ramsy's jah. I am q Ward. You are

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<v Speaker 2>tuned into Civic Cipher well Mogain, and we appreciate you

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<v Speaker 2>tuning in. We've got some stuff in store for you so.

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<v Speaker 1>That you can know what we know, navigate the things

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<v Speaker 1>that are headed our way, and understand how to make

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<v Speaker 1>your live and the lives of those around you. Better

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<v Speaker 1>stick around because we are going to be talking about

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<v Speaker 1>the dismantling of DEI. For longtime listeners of the show,

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<v Speaker 1>you're aware that DEI is something that we have been

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<v Speaker 1>fans of. We've been supportive of companies doing their best

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<v Speaker 1>to adopt DEI initiatives to make their workplaces workforces more diverse, which,

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<v Speaker 1>as we've discussed, leads to more profits and more success,

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<v Speaker 1>more equity, and more inclusion. And with this new election, obviously,

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<v Speaker 1>companies are adjusting their posture, which leads us to believe

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<v Speaker 1>that a lot of what they were doing was performative

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<v Speaker 1>and that's very sad. But you need to know about it.

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<v Speaker 1>We're going to cite Walmart because they were kind of

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<v Speaker 1>one of the first big ones to shut the door

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<v Speaker 1>on including black people in the conversations of promotion and

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<v Speaker 1>you know, giving black folks an equitable and inclusive experience

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<v Speaker 1>inside of the company. But they're not the only ones.

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<v Speaker 1>There's other ones as well. And second part of the show,

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<v Speaker 1>we're going to be talking about some Republican hypocrisies that

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<v Speaker 1>we have been encountering, and we will be talking about

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<v Speaker 1>the pardoning of Hunter Biden and the ignoring of Donald

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<v Speaker 1>Trump's distancing himself from Project twenty twenty five and hypocrisy therein.

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<v Speaker 1>But before we get there, it's time to discuss any excellence,

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<v Speaker 1>shall we? I think you shall, all right.

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<v Speaker 2>Today's ABNY Excellence is sponsored by Actively Black. There is

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<v Speaker 2>greatness in our DNA. Visit actively black dot com. This

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<v Speaker 2>story comes from BI in Massachusetts. Rep Ayana Presley warned

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<v Speaker 2>House Republicans to keep doctor Martin Luther King Junior's name

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<v Speaker 2>out of their mouths admit their efforts to dismantle DEI.

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<v Speaker 2>During Wednesday's House Oversight Committee hearing. Presley condemned Republicans for

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<v Speaker 2>backing the dismantl DEI Act, a new bill seeking to

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<v Speaker 2>weaken diversity, equity and inclusion initiatives within the government. Presley

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<v Speaker 2>called out the anti DEI supporters for twisting King's words

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<v Speaker 2>to advance their agenda, and she said in the quote,

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<v Speaker 2>I'd also like to take a personal note of privilege

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<v Speaker 2>to say, please keep doctor Martin Luther King Junior's name

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<v Speaker 2>out of your mouths end quote, Presley said, per News.

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<v Speaker 2>The dismantl DEI Act, which is set to eliminate DII

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<v Speaker 2>offices in the federal government, in DEI requirements for federal

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<v Speaker 2>contracts and grant applicants, and provide oversight to ensure tax

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<v Speaker 2>dollars aren't being used to pay for DEI initiatives. Wow

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<v Speaker 2>Man ultimately passed in the twenty three to seventeen vote.

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<v Speaker 2>During the hearing, press they gave House Republicans and lesson

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<v Speaker 2>on the country history of racism. Quote do you all

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<v Speaker 2>know your history? Do you know American history?

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<v Speaker 1>She asked.

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<v Speaker 2>The original Constitution counted enslaved individuals as three fifths of

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<v Speaker 2>a person. During World War II, the federal government forcibly

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<v Speaker 2>relocated and incarcerated one hundred and ten thousand Japanese Americans.

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<v Speaker 2>The FHA practiced redlining in the nineteen thirties and sixties

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<v Speaker 2>to deny mortgages to black Americans, which is why we

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<v Speaker 2>have a racial wealth gap today end quote. Pressley noted

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<v Speaker 2>that King's family has called for politicians to stop wrongfully

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<v Speaker 2>referencing the civil rights leader, your perversion of his words

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<v Speaker 2>and his mission, when his children have asked you to

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<v Speaker 2>stop invoking his name and perverting his work, when he

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<v Speaker 2>has a proud and unapologetic black man fighting for equality

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<v Speaker 2>for Black Americans and all marginalized people.

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<v Speaker 1>She said, well, I think that that is a perfect

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<v Speaker 1>segue to what it is do we have to talk

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<v Speaker 1>about now. I thought, once upon a time, Q. That

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<v Speaker 1>we were moving in a direction as a country that

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<v Speaker 1>prioritized everyone having a fair shot at the American dream.

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<v Speaker 1>And there are people who would argue that a fair

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<v Speaker 1>shot exists, but the data would argue that the results

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<v Speaker 1>don't show that. And those people that argue that the

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<v Speaker 1>fair shot exists look at the data and say, well,

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<v Speaker 1>you're responsible for that. You need to stop listening to

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<v Speaker 1>rap music, You need to keep dads in the homes,

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<v Speaker 1>pull up your pants, cut your hair, all that, right,

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<v Speaker 1>and the truth of the matter is that even if

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<v Speaker 1>you wanted to have those conversations, there's root causes for

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<v Speaker 1>each and every one of those things that you know,

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<v Speaker 1>the opposition takes issue with Representative Presley mentioned, you know, redline,

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<v Speaker 1>red line creating the racial wealth gap that we see

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<v Speaker 1>in our country today, which informs schools and that leads

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<v Speaker 1>to outcomes and education. Obviously healthcare because where you live

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<v Speaker 1>and what part of town you live in, there's disproportionate

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<v Speaker 1>health effects. People live longer, healthier lives. You know, poor

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<v Speaker 1>people in poor communities don't over policing, and you're you're

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<v Speaker 1>further relegated to the margins of society. You know, there's

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<v Speaker 1>these these connections have been well established on they've shown

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<v Speaker 1>many others. The point of diversity, equity and inclusion initiatives was,

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<v Speaker 1>I in my estimation, the biggest benefit of those was

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<v Speaker 1>the equity part. Because a lot of people on the opposition, uh,

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<v Speaker 1>they they think that the world is equal, and they've

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<v Speaker 1>made that case that that not the world, but this

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<v Speaker 1>country is equal. Equal justice under the law, equal protection,

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<v Speaker 1>equality for all justices, blind, all that sort of stuff.

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<v Speaker 1>It's equal, and it's about individual responsibilities. And the equitable

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<v Speaker 1>part in THEI is the part that I think was

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<v Speaker 1>the big push, because just because something is equal doesn't

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<v Speaker 1>mean that it is equitable, right, and these diversity, equity

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<v Speaker 1>and inclusion initiatives were meant to offset the historic injustices

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<v Speaker 1>that were enacted upon black communities by the government, by institutions,

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<v Speaker 1>by the citizens of this country, so that there was

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<v Speaker 1>there would end up being more access to the American

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<v Speaker 1>dream for those communities that have historically been marginalized. And

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<v Speaker 1>this is why the dismantling of these DEI initiatives is

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<v Speaker 1>so disheartening, because you know, everyone on that side thinks

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<v Speaker 1>that's simply a matter of hard work. And something that

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<v Speaker 1>I say quite a bit, and we've said on the

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<v Speaker 1>show before, is that you know a person like me,

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<v Speaker 1>who for all intents and purposes, is a successful black man.

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<v Speaker 1>I can look at my circumstances and say, okay, I

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<v Speaker 1>was born in nineteen eighty two in Compton, California, in

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<v Speaker 1>a drug infested neighborhood, and everything around me looked like

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<v Speaker 1>the world I knew no better, And if I had

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<v Speaker 1>stayed there long enough, I would have grown up and

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<v Speaker 1>become a gangbanger. The same as everyone else, and I

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<v Speaker 1>would have been really good at it until I died

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<v Speaker 1>or went to prison, and that would have been my reality.

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<v Speaker 1>And the only reason that that's not my reality is

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<v Speaker 1>because I was lucky. So everyone on the opposition that says, well,

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<v Speaker 1>you know, you worked hard and that's why you're Oh,

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<v Speaker 1>everybody works hard. Maybe not everybody, but people that work,

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<v Speaker 1>they typically and at least in their minds, they work hard.

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<v Speaker 1>You know, you could ask any random American going to

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<v Speaker 1>work today, do you work hard? And most folks would say, yeah,

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<v Speaker 1>of course I work hard. Hard. Work in and of

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<v Speaker 1>itself does not guarantee success. They could say, Rams, is

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<v Speaker 1>your intelligent. There's a lot of intelligent people in the world,

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<v Speaker 1>a lot of intelligent people that end up dead or

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<v Speaker 1>in prison from the same place where I where I

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<v Speaker 1>come from. On this show, at least, the assumption is

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<v Speaker 1>that you know, talent and intelligence and those sorts of

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<v Speaker 1>things are distributed equally among all races and tribes in humanity. Okay,

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<v Speaker 1>And you know, I believe that I'm a reasonably intelligent person,

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<v Speaker 1>but no more or less generally speaking than anyone else, right,

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<v Speaker 1>So that in and of itself is not the deciding factor.

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<v Speaker 1>There's a lot of dumb people that are very successful

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<v Speaker 1>and a lot of smart people that are not right,

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<v Speaker 1>and so you know, and on and on and on.

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<v Speaker 1>These folks will make these arguments all day that it's

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<v Speaker 1>about the individual, not about the circumstances. And I feel

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<v Speaker 1>like I am the product of circumstances. And you know,

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<v Speaker 1>I would even meet you in the middle. It's a

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<v Speaker 1>combination of me being who I am and circumstances. I

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<v Speaker 1>meet you there in the middle, okay. But what I

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<v Speaker 1>won't let you do is simply say that it's just

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<v Speaker 1>ramses you are the reason that you qualify as a

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<v Speaker 1>quote unquote successful black man. I will not allow that,

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<v Speaker 1>because I know that I was lucky, right. And equity

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<v Speaker 1>finds the people who could be qualified and brings them

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<v Speaker 1>to the conversation. That's what equity does. Equity finds the

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<v Speaker 1>people who can take advantage of these opportunities where the

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<v Speaker 1>opportunity would not even make its way to them because

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<v Speaker 1>of circumstances, because of other limitations, because of a societal framework,

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<v Speaker 1>because of historic injustices. It's the equity that I've always

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<v Speaker 1>loved about DEI Initiatives and the companies that did more

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<v Speaker 1>than simply put a black square on Instagram. In twenty twenty,

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<v Speaker 1>the companies that said, Hey, we're finally listening black folks.

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<v Speaker 1>We got something for you. We see what's happening to

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<v Speaker 1>your communities. Understand the historical context of how you got there.

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<v Speaker 1>You guys aren't not just born evil, criminal, born to

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<v Speaker 1>die sickly stupid. You're not born that way. You are

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<v Speaker 1>born the same as any other people. And there are

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<v Speaker 1>circumstances that lead to the outcomes we're seeing in the data.

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<v Speaker 1>And we this company X, let me company Y, are

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<v Speaker 1>going to put together a program so that while we

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<v Speaker 1>carry out our business operations, we will be mindful, respectful,

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<v Speaker 1>and cognizant of the fact that there have been some

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<v Speaker 1>historic injustices perpetuated on your communities, and we are going

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<v Speaker 1>to do our best to offset those as much as

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<v Speaker 1>we can. And if that means hiring black women, then

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<v Speaker 1>we will do our best to make that a priority.

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<v Speaker 1>In addition to hiring the best talent. If we're going to,

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<v Speaker 1>you know, bring in marketing people to where we can

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<v Speaker 1>reach these communities without offending them, that not only helps

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<v Speaker 1>our bottom line, but it also keeps us from offending

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<v Speaker 1>people that we don't intend to offend, you know, or

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<v Speaker 1>misrepresenting ourselves in front of people that we don't intend

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<v Speaker 1>to misrepresent ourselves in front of right, and on and

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<v Speaker 1>on and everything all seemed well and good, and to

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<v Speaker 1>be fair, there were some people back then that were like, oh,

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<v Speaker 1>this is performative. This was performative. And I hate being

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<v Speaker 1>at this point having to say that all the people

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<v Speaker 1>that called out a lot of this DEI stuff is

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<v Speaker 1>being performative were right because of the story I'm about

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<v Speaker 1>to read, and then I'll let you jump in because

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<v Speaker 1>I know this is something we both wanted to talk about.

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<v Speaker 1>But this comes from the Black Information Network. Walmart is

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<v Speaker 1>reportedly rolling back its diversity, equity and inclusion policies nationwide.

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<v Speaker 1>On November twenty fifth, Conservative activists whoever broke the news

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<v Speaker 1>on Walmart's massive shift on DEI quote massive news. Walmart

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<v Speaker 1>is ending their woke policies. I can now exclusively tell

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<v Speaker 1>you what's changing and how it happened, this person wrote

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<v Speaker 1>on Twitter. This person goes on to say, last week

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<v Speaker 1>I told execs at Walmart that I was doing a

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<v Speaker 1>story on wokeness there. Instead, we had a productive conversation

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<v Speaker 1>to find solutions, according to The Gentleman Who the Conservative Gentleman,

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<v Speaker 1>Walmart will no longer use the term DEI or LATINX.

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<v Speaker 1>The company is reportedly discontinuing training through the Racial Equity

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<v Speaker 1>Institute and terminating its Racial Equity Center, a special five

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<v Speaker 1>year initiative established in twenty twenty. Walmart is also reevaluating

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<v Speaker 1>its policies to ensure the company isn't providing preferential treatment

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<v Speaker 1>or benefits to suppliers based on diversity. Wow. That means

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<v Speaker 1>those suppliers just simply get overlooked again this person, okay.

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<v Speaker 1>In twenty twenty, Walmart said it sourced more than thirteen

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<v Speaker 1>point one billion dollars in goods and services from diverse

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<v Speaker 1>suppliers in the wake of George Floyd's murder, which sparked

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<v Speaker 1>protess test against police brutality and racial injustice. So that

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<v Speaker 1>thirteen point one billion dollars that went to let's be honest,

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<v Speaker 1>perhaps mostly white women because they are the biggest, biggest

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<v Speaker 1>beneficiaries of minority centered initiatives. That all goes away now

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<v Speaker 1>and we need to know this now. I know that

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<v Speaker 1>we had a conversation you and I about this when

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<v Speaker 1>we were thinking of doing the segment, So take us

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<v Speaker 1>into your mind.

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<v Speaker 2>Microsoft's Ford, Toyota, Harley Davison are named here. I am

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<v Speaker 2>certain that that's not the entire list.

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<v Speaker 1>Oh my god, it's a long list.

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<v Speaker 2>And the very interesting thing about people saying that a

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<v Speaker 2>lot of these DEI initiatives were performative is that I'd

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<v Speaker 2>argue at the time and to this day, that that

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<v Speaker 2>didn't matter. They still spent the thirteen billion dollars and

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<v Speaker 2>if that meant some women, be they white, got some

0:15:06.440 --> 0:15:09.120
<v Speaker 2>money that they wouldn't have otherwise gotten, then it doesn't

0:15:09.160 --> 0:15:10.400
<v Speaker 2>matter that it was performative.

0:15:10.640 --> 0:15:12.000
<v Speaker 1>The action still happened.

0:15:12.680 --> 0:15:15.440
<v Speaker 2>And that's been my pushback to everything that everyone says

0:15:15.600 --> 0:15:18.440
<v Speaker 2>is performative. Once upon a time, Ramses and I started

0:15:18.440 --> 0:15:21.320
<v Speaker 2>a nonprofit called the Change Society I Know where You're going,

0:15:21.360 --> 0:15:24.920
<v Speaker 2>and in conjunction with Living through Giving, based out of

0:15:25.000 --> 0:15:29.360
<v Speaker 2>Los Angeles, my really really good friend AJ and hashtag

0:15:29.440 --> 0:15:32.880
<v Speaker 2>lunch Bag, we collectively all over the world fed somewhere

0:15:32.920 --> 0:15:37.160
<v Speaker 2>in the range of two million people. People accused us

0:15:37.240 --> 0:15:40.680
<v Speaker 2>of being performative because we used social media to grow

0:15:40.720 --> 0:15:44.480
<v Speaker 2>that initiative. That does not change that two million people

0:15:44.520 --> 0:15:48.160
<v Speaker 2>were fed. So I don't care about it being performative,

0:15:48.240 --> 0:15:51.880
<v Speaker 2>just like I didn't care about people being performatively polite

0:15:52.120 --> 0:15:54.000
<v Speaker 2>to me and my children when we walk down the street.

0:15:55.320 --> 0:15:56.520
<v Speaker 1>Before they started.

0:15:56.280 --> 0:15:58.960
<v Speaker 2>Chanting build that wall, and before people were so emboldened

0:15:59.000 --> 0:16:02.720
<v Speaker 2>to be racist jerks out loud, a lot of racist

0:16:02.760 --> 0:16:05.080
<v Speaker 2>people because they didn't want to be shamed or fired

0:16:05.120 --> 0:16:08.880
<v Speaker 2>from their jobs, pretended to be decent people. And the

0:16:08.920 --> 0:16:10.960
<v Speaker 2>fact that they were pretending does not matter to me

0:16:11.000 --> 0:16:14.560
<v Speaker 2>and people that I care about, because that pretending meant

0:16:14.560 --> 0:16:18.040
<v Speaker 2>they had to treat us with respect, performative or not.

0:16:18.160 --> 0:16:20.160
<v Speaker 2>They had to be polite, performative or not. They had

0:16:20.160 --> 0:16:24.760
<v Speaker 2>to try not to get fired, performative or not. And

0:16:24.760 --> 0:16:27.320
<v Speaker 2>what we will face with these rollbacks and these and

0:16:27.360 --> 0:16:31.800
<v Speaker 2>the dismantling of DEI affirmative action and just civil politeness

0:16:31.800 --> 0:16:35.240
<v Speaker 2>and decency as a whole, is we're going to have

0:16:35.320 --> 0:16:38.560
<v Speaker 2>a more aggressive, more violent, more dangerous country to live

0:16:38.600 --> 0:16:43.880
<v Speaker 2>in because respecting, providing opportunity for, and looking out for

0:16:43.920 --> 0:16:47.960
<v Speaker 2>your fellow man is no longer a requirement. So since

0:16:48.000 --> 0:16:50.920
<v Speaker 2>it's not required, people will show you just how not

0:16:51.120 --> 0:16:51.920
<v Speaker 2>decent they are.

0:16:52.960 --> 0:16:54.800
<v Speaker 1>I think you have a little bit more to say

0:16:54.840 --> 0:16:57.880
<v Speaker 1>here because I was in Los Angeles with you, and

0:16:57.920 --> 0:17:02.600
<v Speaker 1>in order to get there, you had to stop somewhere

0:17:03.160 --> 0:17:06.520
<v Speaker 1>and you had an encounter with a person. Tell me

0:17:06.560 --> 0:17:07.119
<v Speaker 1>that story.

0:17:07.720 --> 0:17:12.720
<v Speaker 2>So en route to Los Angeles. You know, post election,

0:17:13.480 --> 0:17:16.920
<v Speaker 2>I have not done a lot of outsiding me and

0:17:17.000 --> 0:17:20.560
<v Speaker 2>outside ain't really been interacting much. You know, you know

0:17:20.560 --> 0:17:23.200
<v Speaker 2>how I feel about outside and outside of it. Outside

0:17:23.320 --> 0:17:24.800
<v Speaker 2>is family to me, you know what I mean? You

0:17:24.880 --> 0:17:26.560
<v Speaker 2>know I wouldn't forget about you outside. I'm gonna go

0:17:26.640 --> 0:17:32.560
<v Speaker 2>hang out on the radio. But I haven't been outside.

0:17:32.680 --> 0:17:36.679
<v Speaker 2>I haven't been outsiding. I've been discouraged, man, I've been

0:17:36.760 --> 0:17:40.600
<v Speaker 2>let down, heartbroken, disappointed, disappointed. I mean I could go

0:17:40.640 --> 0:17:44.080
<v Speaker 2>on and quiet and just kind of to myself, just

0:17:44.119 --> 0:17:46.679
<v Speaker 2>trying to recover from learning that I live in a

0:17:46.680 --> 0:17:50.160
<v Speaker 2>place that's still what it was one hundred years ago,

0:17:51.240 --> 0:17:53.120
<v Speaker 2>you know what I mean. That's that's that's worse than

0:17:53.160 --> 0:17:56.919
<v Speaker 2>it was back then because people know better now and

0:17:57.000 --> 0:17:57.800
<v Speaker 2>they chose it.

0:17:58.440 --> 0:18:01.800
<v Speaker 1>People elected this, And.

0:18:03.160 --> 0:18:10.080
<v Speaker 2>Because I hadn't been outsiding, I dismissed myself from why

0:18:10.160 --> 0:18:14.240
<v Speaker 2>I was so sad. The reason I was so sad

0:18:14.280 --> 0:18:17.800
<v Speaker 2>is because I realized the country I have to live

0:18:17.800 --> 0:18:19.440
<v Speaker 2>in and raise my children, and it's going to be

0:18:19.640 --> 0:18:23.440
<v Speaker 2>a less comfortable place to live. It's going to be

0:18:23.480 --> 0:18:25.520
<v Speaker 2>a less joyous place to live. It's going to be

0:18:25.560 --> 0:18:31.879
<v Speaker 2>a less equitable, less successful, more angry, more scary, more disrespectful,

0:18:31.960 --> 0:18:37.760
<v Speaker 2>less polite place. And it doesn't matter how many maga

0:18:37.800 --> 0:18:41.119
<v Speaker 2>hats I see online, it doesn't matter how many I

0:18:41.160 --> 0:18:44.560
<v Speaker 2>see on TV. When I encounter these people in real life,

0:18:44.680 --> 0:18:47.200
<v Speaker 2>it always catches me off guard. I don't know why,

0:18:47.240 --> 0:18:48.720
<v Speaker 2>but it doesn't. I'm talking about in a way that's

0:18:48.720 --> 0:18:55.280
<v Speaker 2>almost paralyzing. I'm like, Wow, these mean, evil people actually

0:18:55.359 --> 0:18:58.080
<v Speaker 2>exist in the real world. And I encountered this really,

0:18:58.119 --> 0:19:04.560
<v Speaker 2>really mean, rude maga woman at a rest stop, and

0:19:04.600 --> 0:19:07.800
<v Speaker 2>the interaction was short. I was pumping gas. I walked

0:19:07.840 --> 0:19:10.400
<v Speaker 2>into the rest stop to use the restroom, and as

0:19:10.480 --> 0:19:13.600
<v Speaker 2>human beings do, we were both walking and eventually going

0:19:13.640 --> 0:19:17.280
<v Speaker 2>to get to a spot on Earth that we both

0:19:17.320 --> 0:19:20.239
<v Speaker 2>reached at the same time. And I stopped, as a

0:19:20.280 --> 0:19:22.760
<v Speaker 2>normal person to be polite and let her walk by.

0:19:23.640 --> 0:19:28.840
<v Speaker 2>And the disgust that she made sure I received from

0:19:28.880 --> 0:19:31.280
<v Speaker 2>the look that she gave me was just so like, Oh,

0:19:31.400 --> 0:19:36.200
<v Speaker 2>I forgot y'all, I forgot y'all up, and y'all outside

0:19:36.200 --> 0:19:40.080
<v Speaker 2>and y'all ready to just bring this unwarranted hate to

0:19:40.200 --> 0:19:44.920
<v Speaker 2>anyone you encounter. And the funny thing is the Trump effect.

0:19:45.119 --> 0:19:47.320
<v Speaker 2>But she doesn't know that I didn't vote for him.

0:19:48.600 --> 0:19:51.680
<v Speaker 2>And this is important to my quote unquote brothers and sisters,

0:19:52.040 --> 0:19:56.360
<v Speaker 2>brown or black that voted for that man. She does

0:19:56.440 --> 0:19:59.439
<v Speaker 2>not know I didn't vote for him. She does know

0:19:59.440 --> 0:20:03.520
<v Speaker 2>that I'm black. Oh, and that was enough to get

0:20:03.520 --> 0:20:06.520
<v Speaker 2>what I got from her. That was enough to get

0:20:06.520 --> 0:20:10.959
<v Speaker 2>that vitro, that disrespect, that anger, that contentiousness, that was

0:20:12.280 --> 0:20:14.280
<v Speaker 2>It was enough just me being black.

0:20:14.359 --> 0:20:15.080
<v Speaker 1>I don't have on no.

0:20:15.040 --> 0:20:19.280
<v Speaker 2>Political paraphernalia, no bumper stickers, no yard signs, no T shirts,

0:20:19.280 --> 0:20:22.879
<v Speaker 2>no hats, no nothing. All that took for me was

0:20:22.920 --> 0:20:25.879
<v Speaker 2>to not be the person or a part of the

0:20:25.920 --> 0:20:29.679
<v Speaker 2>group that they're all writing for. They're not writing for you,

0:20:29.840 --> 0:20:30.840
<v Speaker 2>black or brown person.

0:20:33.240 --> 0:20:36.840
<v Speaker 1>And if you even if you don't consider yourself a

0:20:36.880 --> 0:20:41.240
<v Speaker 1>MAGA person, just a Republican and you had to vote

0:20:41.240 --> 0:20:41.919
<v Speaker 1>for Donald.

0:20:41.680 --> 0:20:43.359
<v Speaker 2>Trump, nonsense, don't say that.

0:20:43.880 --> 0:20:46.760
<v Speaker 1>But there are people who think that about themselves, so

0:20:46.760 --> 0:20:50.280
<v Speaker 1>they don't them that grace I have to hear, don't

0:20:50.560 --> 0:20:56.000
<v Speaker 1>watch because some people they mentally distance themselves from that.

0:20:56.359 --> 0:20:58.400
<v Speaker 1>And we have to talk to them too. So even

0:20:58.440 --> 0:21:01.240
<v Speaker 1>if you think that you're not that, you still voted

0:21:01.280 --> 0:21:04.000
<v Speaker 1>for that, and we have to live in the aftermath

0:21:04.480 --> 0:21:07.120
<v Speaker 1>the Trump effect. Right, So I'm gonna.

0:21:06.920 --> 0:21:09.359
<v Speaker 2>Tell you to say, while my voice can be heard, RAMS,

0:21:09.359 --> 0:21:11.000
<v Speaker 2>this is giving you that benefit of the doubt, Q

0:21:11.240 --> 0:21:11.439
<v Speaker 2>is not.

0:21:11.680 --> 0:21:14.520
<v Speaker 1>Yeah, no, and you should not give them because but

0:21:14.600 --> 0:21:16.439
<v Speaker 1>I just want to make sure we're reaching everybody who

0:21:16.520 --> 0:21:20.320
<v Speaker 1>might listen. Now, I want to add to this. The

0:21:20.359 --> 0:21:25.920
<v Speaker 1>first time Donald Trump got elected, I was in North Dakota, no, sorry,

0:21:25.920 --> 0:21:30.040
<v Speaker 1>South Dakota, and as you do in South Dakota, there's

0:21:30.080 --> 0:21:31.840
<v Speaker 1>really not a lot else to do. I went to

0:21:32.920 --> 0:21:38.440
<v Speaker 1>Mount Rushmore and I had almost verbatim the same exact

0:21:38.480 --> 0:21:41.560
<v Speaker 1>experience that you had, excepted was with a man. He

0:21:41.720 --> 0:21:44.879
<v Speaker 1>was with everybody there. It's South Dakota, so you can

0:21:44.920 --> 0:21:48.760
<v Speaker 1>imagine everybody. That's Trump's country, right, And I'm out there

0:21:48.800 --> 0:21:52.360
<v Speaker 1>with my afro and I'm like, yeah, it's Mount Rushmore.

0:21:52.600 --> 0:21:54.200
<v Speaker 1>Ain't nothing else to take a picture. I was taking

0:21:54.200 --> 0:21:56.960
<v Speaker 1>pictures around the country. I was, you know, traveling, doing whatever,

0:21:57.680 --> 0:21:59.359
<v Speaker 1>and nothing else to take a picture of in front

0:21:59.359 --> 0:22:04.480
<v Speaker 1>of in South Dakota except that there's nothing this known.

0:22:05.160 --> 0:22:07.199
<v Speaker 1>So I went and got a flick, and you have

0:22:07.280 --> 0:22:08.840
<v Speaker 1>to work your way up to the front and then

0:22:08.880 --> 0:22:11.560
<v Speaker 1>work your way back. And when it was my turn,

0:22:12.800 --> 0:22:14.399
<v Speaker 1>I kind of got a little bit of a like

0:22:14.440 --> 0:22:19.159
<v Speaker 1>a shoulder push from a guy who was he was

0:22:19.200 --> 0:22:22.239
<v Speaker 1>staying with a couple of guys. But I turned and

0:22:22.280 --> 0:22:25.040
<v Speaker 1>I looked at him, and I saw that at Trump stuff,

0:22:25.680 --> 0:22:29.280
<v Speaker 1>and I realized, oh, man, so Q is not the

0:22:29.320 --> 0:22:32.240
<v Speaker 1>only person. I'm not the only person. This is what

0:22:32.280 --> 0:22:36.040
<v Speaker 1>we have to feel, even if it's not as pronounced

0:22:36.080 --> 0:22:38.359
<v Speaker 1>as these stories you're hearing right now. This is what

0:22:38.400 --> 0:22:42.000
<v Speaker 1>we have to feel. And this is what DEI was

0:22:42.040 --> 0:22:45.159
<v Speaker 1>traded in for. So when black people are kind of

0:22:45.720 --> 0:22:49.080
<v Speaker 1>carrying the weight of this election a little heavier than

0:22:49.480 --> 0:22:53.000
<v Speaker 1>you might be a customed or then you might imagine

0:22:53.040 --> 0:22:57.800
<v Speaker 1>as appropriate, that's the reason why this is tough for us.

0:22:57.920 --> 0:22:59.400
<v Speaker 1>It's the Trump effect.