WEBVTT - Kirk Allen and the Cooperative Illusion

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<v Speaker 1>Welcome to Stuff to Blow your Mind from HowStuffWorks dot com. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick. And Robert, I have

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<v Speaker 1>some very exciting news for you. Did you know that

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<v Speaker 1>at this very moment in the studio with us is

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<v Speaker 1>a minotaur that breathes rad on gas. Oh well, uh,

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<v Speaker 1>I'm gonna have to call your bluff on that one, Joe,

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<v Speaker 1>because I do not see a single minotaur in this

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<v Speaker 1>recording studio. No bluff, I speak the truth. There is

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<v Speaker 1>a minotaur in here. Now you can't see it because

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<v Speaker 1>it is invisible to the mall. But there is a

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<v Speaker 1>raid on gas breathing minotaur and he's right behind you.

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<v Speaker 1>Oh well, so all I need to do is bring

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<v Speaker 1>in say radon gas detector and then we can confirm

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<v Speaker 1>the existence of this fantastic beast. Well, unfortunately that that

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<v Speaker 1>would be a good id. But the rate on gas

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<v Speaker 1>that this minataar breathes out is not detectable by normal

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<v Speaker 1>chemical equipment. It's it's a different kind of chemical. It's

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<v Speaker 1>not it's not a physical chemical. Okay, Well, in that case,

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<v Speaker 1>let's bring in some sort of infrared camera, so we

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<v Speaker 1>can we can see this creature. Well, a funny thing

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<v Speaker 1>about this invisible mintaur is that its body is completely

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<v Speaker 1>consistent with the ambient room temperature, so it emits no

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<v Speaker 1>infrared radiation at all. Okay, well, let me get some

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<v Speaker 1>spray paint and we can sort of coat the general

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<v Speaker 1>part of the room that it is in. Then we'll

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<v Speaker 1>see its physical body. No, no, no, no no, you are

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<v Speaker 1>imposing an unfair materialistic bias on my minotaur. This minotaur

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<v Speaker 1>doesn't need to have paint stick to it. It has

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<v Speaker 1>a different kind of body. It has a kind of

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<v Speaker 1>ethereal body that paint goes right through. I'm beginning to

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<v Speaker 1>think that this minotaur has the magical ability to conveniently

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<v Speaker 1>weasel out of any practical experiment that I can devise.

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<v Speaker 1>Thou shalt not test the Lord thy Minotaur. No, no,

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<v Speaker 1>no, no no, actually I can. I can prove it to you. Okay,

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<v Speaker 1>I have a friend, you know, my friend Jeffrey. Have

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<v Speaker 1>you met Jeffrey? Is this another imaginary friend? No? No, no no,

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<v Speaker 1>Jeffrey's real. Jeffrey's got a buddy who met a guy

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<v Speaker 1>in Florida who saw the minotar and the minotar bit

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<v Speaker 1>him on the shoulder. Oh, so you're bringing Florida man

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<v Speaker 1>into this, but it bit him like you can even

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<v Speaker 1>I've seen the marks on his shoulder. I saw a

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<v Speaker 1>picture of them. I got it in an email forward. Well,

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<v Speaker 1>clearly the most likely explanation for these bite marks is

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<v Speaker 1>an imaginative beast. Thank you for finally acknowledging this, Robert,

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<v Speaker 1>Thank you. Now, I've been trying to get people on

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<v Speaker 1>board with my minotaur for a while, and it seems

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<v Speaker 1>like like people just don't want to go along with me.

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<v Speaker 1>But occasionally you meet the right kind of person, the

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<v Speaker 1>person who's willing to go the extra mile with you

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<v Speaker 1>and say, yes, I'll follow you down that minatar road.

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<v Speaker 1>Let's talk to you about your minotaur. Let's maybe we

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<v Speaker 1>can spin it off into a podcast or a multi

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<v Speaker 1>series TV show. Now, if you have already read the

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<v Speaker 1>books we recommended in our summer reading episodes this year,

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<v Speaker 1>you will be recognized what we just talked about is

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<v Speaker 1>quite similar to a chapter in the non fiction book

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<v Speaker 1>that Robert recommended this summer, which was The Demon Haunted

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<v Speaker 1>World Science as a Candle in the Dark by Carl Sagan.

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<v Speaker 1>This was a nineteen ninety five book, and as I

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<v Speaker 1>discussed in that episode, it still speaks to us today.

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<v Speaker 1>There is most of it is not dated at all,

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<v Speaker 1>but there is this chapter where he begins by describing

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<v Speaker 1>a scenario where he's bringing somebody in and like our

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<v Speaker 1>minotaur saying, oh, well, there's a dragon in this garage.

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<v Speaker 1>And when tests are proposed to examine the possible existence

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<v Speaker 1>of this dragon, the same sort of excuses are made. Right, Well,

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<v Speaker 1>maybe we can put some flour on the floor and

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<v Speaker 1>see if it leaves tracks when it walks around. Oh

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<v Speaker 1>no, no no, no, this dragon levitates. Oh maybe we can

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<v Speaker 1>check to see if it breathes fire with thermal detectors

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<v Speaker 1>like you suggested, Robert, Well, no, no, no, the fire

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<v Speaker 1>it breathes as cold fire. And so Sagan in this chapter,

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<v Speaker 1>I think it presents a very clean, clear, positive vision

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<v Speaker 1>of what the skeptical minds mindset should be. And you

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<v Speaker 1>know I've said on the show before that I think

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<v Speaker 1>sometimes I have mixed feelings sometimes about like the skeptic identity,

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<v Speaker 1>because like I think it's a good thing to be skeptical,

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<v Speaker 1>and it's a good thing to be a skeptic, but

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<v Speaker 1>sometimes I see it becoming a community on the Internet

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<v Speaker 1>that seems to sometimes pat itself on the back a

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<v Speaker 1>little bit too much. Yeah, it becomes I think the

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<v Speaker 1>way I've discussed before, it's kind of like this party

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<v Speaker 1>pooper mentality, you know, whereas ultimately what Sagan proposes this

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<v Speaker 1>chapter is kind of it's more like, Oh, this dragon

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<v Speaker 1>sounds amazing, let me help you prove it. Let me

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<v Speaker 1>help you look at the actual evidence for this. Now,

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<v Speaker 1>unfortunately we do have to arrive at the conclusion that

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<v Speaker 1>there probably is not a dragon in the garage, and

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<v Speaker 1>there probably is not a rat on breathing minotaur in

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<v Speaker 1>the studio with us. And one of the lessons that

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<v Speaker 1>Segan draws from this is to be wary about claims

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<v Speaker 1>that seem to be extremely elastic, where there's always a

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<v Speaker 1>new excuse or why this one reason you want to

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<v Speaker 1>help investigate the claim wouldn't actually work. This often comes

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<v Speaker 1>up in say, investigations of psychic phenomena, where people will say, no,

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<v Speaker 1>I'm really a psychic, Yeah, I really do have dowsing

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<v Speaker 1>powers or something like that. So you try to set up, well, okay,

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<v Speaker 1>let's do a test. Let's do a controlled test to

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<v Speaker 1>see if you really can find water, and they're like,

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<v Speaker 1>oh no, no no, no, I can't do it right now

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<v Speaker 1>because there's static electricity in the air. No matter what,

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<v Speaker 1>there's always some excuse for why this test, in particular

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<v Speaker 1>this day doesn't work. But in today's episode, we wanted

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<v Speaker 1>to get to a particular story that Carl Sagan tells

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<v Speaker 1>in this chapter of The demon Haunted World. That is

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<v Speaker 1>a really fascinating development on this scenario where normally you'd

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<v Speaker 1>have a person who's presenting something that's probably not evidence based,

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<v Speaker 1>and then you've got an interlocutor who, in our original

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<v Speaker 1>example is somebody who's skeptical who's pushing back. But what

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<v Speaker 1>happens when say, social forces or biases or beliefs begin

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<v Speaker 1>to work on the interlock hut or too well? Yeah?

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<v Speaker 1>For instance, what if you had been sorry, Joe, But

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<v Speaker 1>what if you had been really convincing about that minute

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<v Speaker 1>tar you know, what if you were just so passionate

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<v Speaker 1>about it, give me another chance, like a try harder

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<v Speaker 1>where I will you know, maybe I started off just

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<v Speaker 1>kind of humoring you, and then I'm find myself actually

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<v Speaker 1>believing that it's here. Well, Sagan tells a story very

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<v Speaker 1>much like this, and it concerns author and psychoanalyst Robert Lindner,

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<v Speaker 1>who is called in by Los Alamos National Laboratory to

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<v Speaker 1>treat a gifted nuclear physicist referred to by the pseudonym

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<v Speaker 1>Kirk Allen. Now, this story is as it is presented

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<v Speaker 1>by Lindner himself, right, So he is obviously changing some

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<v Speaker 1>details to protect the identity of his patient, and so

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<v Speaker 1>it's not verifiable which elements of the story are fictionalized, right,

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<v Speaker 1>But he presents this as a sort of fictionalized version

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<v Speaker 1>of a true clinical encounter he had. Right. It's also

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<v Speaker 1>worth noting that most of the individuals in this story,

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<v Speaker 1>perhaps all of the individuals are now segan sadly passed away.

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<v Speaker 1>Linder lived nineteen fourteen through nineteen fifty six, and some

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<v Speaker 1>of the individuals that were later presumed to be or

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<v Speaker 1>suspected to possibly be Kirk Allen have also passed. So

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<v Speaker 1>there's not a lot of new information out there about

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<v Speaker 1>who who was actually being referred to, and to what

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<v Speaker 1>degree things were fictionalized to protect the individual's identity, and

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<v Speaker 1>also what could potentially have been tweaked just to make

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<v Speaker 1>a better story. Because Lindner wrote about this in his

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<v Speaker 1>book The Fifty Minute Hour, which is published in nineteen

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<v Speaker 1>fifty four, and also in a couple of articles for

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<v Speaker 1>Harper's Magazine. Both of those articles, Part one and Part

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<v Speaker 1>two Part two are available online right now. Are those

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<v Speaker 1>the ones called the Jet Propelled Couch? Yes, the jet

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<v Speaker 1>Propelled Couch, which is a fabulous, fabulous title. We'll try

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<v Speaker 1>to have links to those articles on the landing page

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<v Speaker 1>for this episode. It's stuffed toblermind dot com. Now, Robert,

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<v Speaker 1>I was unfamiliar with the story of Kirk Allen before

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<v Speaker 1>you suggested this topic for an episode, and I am

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<v Speaker 1>so glad you did, because this is really really interesting stuff.

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<v Speaker 1>I had never come across this story before it all,

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<v Speaker 1>and it really got my gears turning. Indeed, I was

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<v Speaker 1>not familiar with it until I read The Demon Haunted World.

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<v Speaker 1>Though this story has been around for a while obviously,

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<v Speaker 1>so I imagine some of you out there have heard

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<v Speaker 1>about it, so hopefully you'll enjoy revisiting it with us today.

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<v Speaker 1>So one thing we should probably point out is who

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<v Speaker 1>is Robert Lindner. Again, he was a practitioner of psychoanalysis, right,

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<v Speaker 1>which is somewhat controversial. Indeed, now he actually has some

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<v Speaker 1>pretty impressive things on his resume. Though. He wrote Rebel

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<v Speaker 1>without a Cause, The hypno Analysis of a Criminal Psychopath,

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<v Speaker 1>which is published in nineteen forty four, and it's the

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<v Speaker 1>book that inspired the title, and I should say the

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<v Speaker 1>title alone of the famous nineteen fifty five film starring

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<v Speaker 1>James Dean, not the story, not the story, just the title,

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<v Speaker 1>because there's a in the book where he says, quote,

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<v Speaker 1>the psychopath is a rebel without a cause, an agitator

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<v Speaker 1>without a slogan, a revolutionary without a program. You're harsh

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<v Speaker 1>and my buzz man. And he seems to have made

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<v Speaker 1>some legitimate contributions to understandings of gambling psychology, and Rebel

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<v Speaker 1>is also well regarded. It seems as just an early

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<v Speaker 1>work of psychoanalysis. He had an m A and a

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<v Speaker 1>PhD in psychology from Cornell. He served as chief psychologist

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<v Speaker 1>at a US penitentiary in Lewisbourg, Pennsylvania, and he later

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<v Speaker 1>operated a private practice in Baltimore, and through Rebel and

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<v Speaker 1>other works, he helped expand popular understanding and perceptions of psychoanalysis. Now,

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<v Speaker 1>obviously there are lots of reasons people have for being

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<v Speaker 1>skeptical of the psychoanalysis tradition in therapy. But he at

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<v Speaker 1>least was a person who had real legitimate clinical practice

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<v Speaker 1>with all these experiences, and we can learn from the

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<v Speaker 1>experiences even if you don't necessarily say, agree with his

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<v Speaker 1>framework for how to treat people. Correct. Now, this brings

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<v Speaker 1>us to Alan kirk Allen, again a pseudonym. Based on

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<v Speaker 1>Linder's writing, we can say Alan was something of a

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<v Speaker 1>science fiction fan a little bit. Yeah. He enjoyed a

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<v Speaker 1>rich in her world that was just full of spacefaring adventure,

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<v Speaker 1>and he was especially a fan of a specific sci

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<v Speaker 1>fi book series in which the main character shared his name,

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<v Speaker 1>according to Lindner. So you know, we'll get into how

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<v Speaker 1>some people have interpreted this, But obviously there are a

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<v Speaker 1>few different, very notable science fiction heroes from literature of

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<v Speaker 1>the time that that you know, John Carter is often

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<v Speaker 1>brought up as a possibility, but at any rate, he had.

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<v Speaker 1>He has an obsession, and this obsession seems to eventually

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<v Speaker 1>cross over into delusion or near delusion, with Alan believing

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<v Speaker 1>that he actually pilots a spaceship in the future and

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<v Speaker 1>that he's a lord of many worlds, and then he

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<v Speaker 1>can think about it in just the right way and

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<v Speaker 1>transport himself centuries into the future. Reportedly, Alan was fairly balanced.

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<v Speaker 1>He had a reasonable work life imagination balance, but his

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<v Speaker 1>employers eventually became concerned that he was growing too distracted

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<v Speaker 1>and dreamy. He was writing about everything some He apparently

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<v Speaker 1>wrote some twelve thousand words on every aspect of this

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<v Speaker 1>future world of his so history, genealogy, biology, etc. Sagan

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<v Speaker 1>points out that one of these volumes had the title

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<v Speaker 1>the Application of Unified Field Theory in the Mechanics of

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<v Speaker 1>the Star Drive to Space Travel, which he says actually

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<v Speaker 1>sounded fairly interesting. Given this idea that Allan's alleged background

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<v Speaker 1>is insist is physics and he's a gifted physicist, it

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<v Speaker 1>would be interesting to see what sort of sci fi

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<v Speaker 1>propulsion system an obsessed physicist came up with. That is interesting.

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<v Speaker 1>But if that's the way we actually discover some sort

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<v Speaker 1>of warp drive is in the science fiction works of

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<v Speaker 1>a day dreaming nuclear physicist, well, you know, it's always

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<v Speaker 1>important to note the importance of sci fi in the

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<v Speaker 1>inspiration of actual scientists. I mean, you look, for instance,

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<v Speaker 1>just at some of the notable rocket scientists of the

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<v Speaker 1>twentieth century, and so many of them were especially as children,

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<v Speaker 1>just very in young people, you know, very inspired by

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<v Speaker 1>the sci fi of the time, and I think that

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<v Speaker 1>has continued to hold up with the scientists today. Absolutely.

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<v Speaker 1>But okay, so we've set this up where Kirk Allen,

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<v Speaker 1>this pseudonym for this physicist. He's doing his work, but

0:12:40.880 --> 0:12:44.880
<v Speaker 1>he's spending a lot of time daydreaming about this other

0:12:44.960 --> 0:12:48.920
<v Speaker 1>world and apparently is somehow convinced that it's to some

0:12:49.080 --> 0:12:51.719
<v Speaker 1>extent real and he can actually go there. He can

0:12:51.760 --> 0:12:54.680
<v Speaker 1>travel through time into the future and be a space lord,

0:12:54.760 --> 0:12:58.200
<v Speaker 1>flying from planet to planet and having adventures in the cosmos. Right,

0:12:58.320 --> 0:13:00.560
<v Speaker 1>So it reaches some sort of a tipping point and

0:13:00.679 --> 0:13:03.360
<v Speaker 1>his employers say, hey, you should go talk to somebody

0:13:03.400 --> 0:13:05.480
<v Speaker 1>about this. Why don't you talk to our friend Robert

0:13:05.480 --> 0:13:09.360
<v Speaker 1>here and and he will, you know, he'll work this

0:13:09.440 --> 0:13:13.400
<v Speaker 1>out with you. So that's pretty much what happened. Lynner

0:13:13.840 --> 0:13:17.080
<v Speaker 1>engages with Alan, talks to him at length about his

0:13:17.160 --> 0:13:21.400
<v Speaker 1>imagined world, and he realizes quote, in order to separate

0:13:21.480 --> 0:13:24.480
<v Speaker 1>Kirk from his madness, it was necessary for me to

0:13:24.679 --> 0:13:28.160
<v Speaker 1>enter his fantasy and from that position to pry him

0:13:28.240 --> 0:13:31.520
<v Speaker 1>loose from the psychosis. This sounds like a bad road,

0:13:31.880 --> 0:13:34.360
<v Speaker 1>I feel like, I feel like the guy in pet cemetery.

0:13:34.440 --> 0:13:38.319
<v Speaker 1>You don't want to go down that road. Yeah, he's said,

0:13:39.080 --> 0:13:40.839
<v Speaker 1>let me, let me go out on the ledge, let

0:13:40.840 --> 0:13:43.320
<v Speaker 1>me go walk into the flaming house. I don't know

0:13:43.320 --> 0:13:46.360
<v Speaker 1>where we were going at. We're discussing it, knowing what's

0:13:46.480 --> 0:13:49.040
<v Speaker 1>about to happen. Though, Well, I guess on the other hand,

0:13:49.160 --> 0:13:51.240
<v Speaker 1>we should be humble. I mean, this guy had clinical

0:13:51.240 --> 0:13:57.520
<v Speaker 1>experience and we don't exactly yes, but in retrospect it

0:13:57.600 --> 0:14:00.960
<v Speaker 1>ended up being perhaps a question will move because what

0:14:01.040 --> 0:14:05.000
<v Speaker 1>happened next is that, in discussions about Kirk's rich imagined

0:14:05.000 --> 0:14:10.760
<v Speaker 1>delusion became something more. He became, in Sagan's words quote

0:14:10.840 --> 0:14:16.079
<v Speaker 1>the psychoanalyst became a co conspirator in his patient's delusion. Yeah.

0:14:16.080 --> 0:14:19.800
<v Speaker 1>He describes, or Lindner describes how he would go through

0:14:19.920 --> 0:14:23.680
<v Speaker 1>all of these materials that kirk Allen provided for him,

0:14:23.680 --> 0:14:26.520
<v Speaker 1>and he would like get into the world and he

0:14:26.520 --> 0:14:30.800
<v Speaker 1>would start trying to find internal inconsistencies with like the

0:14:30.840 --> 0:14:34.600
<v Speaker 1>treatises that kirk Allen was writing about these space civilizations

0:14:34.600 --> 0:14:36.760
<v Speaker 1>and all that, and try to help him work out

0:14:36.800 --> 0:14:41.120
<v Speaker 1>the inconsistencies, and that this eventually led to him sort

0:14:41.160 --> 0:14:44.120
<v Speaker 1>of getting into that mindset of like, wait a minute,

0:14:44.520 --> 0:14:46.480
<v Speaker 1>how do I know this isn't true? How do you

0:14:46.720 --> 0:14:50.320
<v Speaker 1>know that somebody else isn't mentally traveling into the future

0:14:50.320 --> 0:14:53.000
<v Speaker 1>and becoming a space lord? That's right in the jet

0:14:53.000 --> 0:14:58.200
<v Speaker 1>propelled couch, Lindner writes, quote, the materials of Kirk's psychosis

0:14:58.440 --> 0:15:01.960
<v Speaker 1>and the Achilles heel of my personality met and meshed

0:15:01.960 --> 0:15:05.880
<v Speaker 1>like the gears of a clock. Quote. The transformation of

0:15:05.960 --> 0:15:10.200
<v Speaker 1>fascination into psychic distress alarmed me sufficiently to make me

0:15:10.280 --> 0:15:13.600
<v Speaker 1>take the necessary steps for extracting myself from my predicament.

0:15:14.080 --> 0:15:17.680
<v Speaker 1>It acted first as a spur to self analysis. Gradually,

0:15:17.720 --> 0:15:20.240
<v Speaker 1>by the use of this accustomed tool, I was able

0:15:20.280 --> 0:15:23.440
<v Speaker 1>to allay the more acute symptoms and to initiate those

0:15:23.480 --> 0:15:27.320
<v Speaker 1>insightful processes that lead to recovery. But before I had

0:15:27.360 --> 0:15:30.440
<v Speaker 1>completed this task, an amazing event occurred which, in the

0:15:30.440 --> 0:15:33.480
<v Speaker 1>space of one hour, not only broke what remained of

0:15:33.520 --> 0:15:38.160
<v Speaker 1>my spell, but marked the successful conclusion of Kirk's treatment. Well,

0:15:38.200 --> 0:15:41.800
<v Speaker 1>what broke the spell? So basically what's happening is that

0:15:41.800 --> 0:15:45.160
<v Speaker 1>that Allan is just sucking him into this world. Lindner

0:15:45.280 --> 0:15:48.120
<v Speaker 1>is falling into this delusion. According to Lindner. This is

0:15:48.160 --> 0:15:52.880
<v Speaker 1>Lenner's home take on the scenario. And then finally, Allan

0:15:53.000 --> 0:15:55.680
<v Speaker 1>just comes up to him and says, I'm sorry, it's

0:15:55.680 --> 0:15:58.720
<v Speaker 1>all fiction. I made it up. Stop believing in all

0:15:58.760 --> 0:16:02.760
<v Speaker 1>of this, because id it? So he's he admits that

0:16:02.960 --> 0:16:06.320
<v Speaker 1>I don't actually believe I travel into the future and

0:16:06.360 --> 0:16:09.480
<v Speaker 1>I'm a space lord and all that. I'm just daydreaming.

0:16:09.520 --> 0:16:12.640
<v Speaker 1>I'm just making up stories. Right. The patient ends up

0:16:12.720 --> 0:16:15.120
<v Speaker 1>being the one to say, I think this is because of,

0:16:15.560 --> 0:16:17.920
<v Speaker 1>you know, my loneliness as a child and my difficulties

0:16:17.960 --> 0:16:20.680
<v Speaker 1>with women. He broke the spell of his own purported

0:16:21.040 --> 0:16:24.480
<v Speaker 1>delusion in order to save his psychoanalyst, or at least

0:16:24.520 --> 0:16:27.560
<v Speaker 1>that's how Lindner framed it in his writings. Right, I

0:16:27.560 --> 0:16:29.840
<v Speaker 1>guess all we have is Lindner's story to go on,

0:16:29.880 --> 0:16:32.600
<v Speaker 1>so we don't know, but it I mean, assuming this

0:16:32.760 --> 0:16:36.480
<v Speaker 1>is true, that's a heck of a story. Yeah, And that's,

0:16:36.520 --> 0:16:38.400
<v Speaker 1>of course one of the things about anything that is

0:16:38.400 --> 0:16:40.440
<v Speaker 1>a heck of a story. We also have to engage

0:16:40.440 --> 0:16:43.520
<v Speaker 1>a certain amount of skepticism. To what extent did one

0:16:43.680 --> 0:16:47.560
<v Speaker 1>perhaps tweak the truth to make it a better story.

0:16:47.760 --> 0:16:51.160
<v Speaker 1>That remains an open and unanswered question. Well, it does

0:16:51.240 --> 0:16:55.960
<v Speaker 1>make me think about how so the pillars supporting a

0:16:56.040 --> 0:17:01.080
<v Speaker 1>propositional belief like Kirk can travel into the future and

0:17:01.120 --> 0:17:03.360
<v Speaker 1>be a space lord and all that, and he goes

0:17:03.400 --> 0:17:07.439
<v Speaker 1>to all these galactic civilizations. The pillars supporting a belief

0:17:07.520 --> 0:17:11.080
<v Speaker 1>like that are not just the contents of the belief

0:17:11.119 --> 0:17:14.560
<v Speaker 1>itself and the evidence for it, but it's also social, right.

0:17:14.560 --> 0:17:18.400
<v Speaker 1>I mean, we believe all kinds of things for essentially

0:17:18.520 --> 0:17:23.480
<v Speaker 1>social reasons, because, like, it would be really socially problematic

0:17:23.560 --> 0:17:26.680
<v Speaker 1>to be skeptical in some scenarios, right, Like, you may

0:17:26.720 --> 0:17:30.199
<v Speaker 1>have plenty of scenarios where somebody you love tells you

0:17:30.320 --> 0:17:33.840
<v Speaker 1>something that you don't think is likely true, but you

0:17:34.040 --> 0:17:37.400
<v Speaker 1>kind of believe them because of your relationship with them, right, Right,

0:17:37.440 --> 0:17:40.159
<v Speaker 1>And sometimes, especially if emotions are heightened, you kind of

0:17:40.160 --> 0:17:43.119
<v Speaker 1>have to play along. Right. If you're at someone else's

0:17:43.160 --> 0:17:46.479
<v Speaker 1>funeral and someone tells the bereaved everything happens for a reason,

0:17:47.200 --> 0:17:48.800
<v Speaker 1>you know, it's not my place to come in and

0:17:48.920 --> 0:17:52.439
<v Speaker 1>start dismantling that nonsense, you know, Right, I'm more inclined

0:17:52.440 --> 0:17:55.080
<v Speaker 1>to just simply nod and you know, pretend I didn't

0:17:55.080 --> 0:17:58.080
<v Speaker 1>hear it, right, I mean, yeah, the relationship sort of

0:17:58.119 --> 0:18:00.600
<v Speaker 1>govern what gets said. And also we know that leaving

0:18:00.720 --> 0:18:03.679
<v Speaker 1>is not always such a I don't know, such a

0:18:03.720 --> 0:18:08.440
<v Speaker 1>clear transactional process, like like Sagan depicts in his chapter

0:18:08.480 --> 0:18:10.680
<v Speaker 1>where he's like, well, somebody comes to you and says

0:18:10.960 --> 0:18:13.479
<v Speaker 1>I've got a dragon in my garage, and you know,

0:18:13.560 --> 0:18:15.480
<v Speaker 1>you get to have this dialogue with them. Well, do

0:18:15.560 --> 0:18:18.000
<v Speaker 1>you really what if somebody comes to you and says

0:18:18.040 --> 0:18:20.760
<v Speaker 1>I have a dragon in my garage. But there's somebody

0:18:20.800 --> 0:18:23.840
<v Speaker 1>in your family and it's somebody you care about, you

0:18:23.840 --> 0:18:27.679
<v Speaker 1>don't really believe them. But also you've had this conversation before,

0:18:27.920 --> 0:18:30.639
<v Speaker 1>and trying to argue with them is really difficult, and

0:18:30.680 --> 0:18:32.639
<v Speaker 1>so you just kind of go along with it for

0:18:32.680 --> 0:18:35.199
<v Speaker 1>a bit. And then by going along with it you

0:18:35.240 --> 0:18:37.240
<v Speaker 1>start to kind of wear down your own defenses and

0:18:37.240 --> 0:18:39.200
<v Speaker 1>you're like, well, how would I know if they didn't

0:18:39.200 --> 0:18:41.680
<v Speaker 1>have a dragon? Yeah, I mean one of the things

0:18:41.680 --> 0:18:45.520
<v Speaker 1>Sagan ends up comparing it to is is a magic trick. Yeah.

0:18:45.560 --> 0:18:48.280
<v Speaker 1>You know, when you have a magic trick, you have

0:18:48.320 --> 0:18:50.800
<v Speaker 1>two sides. You have the magician, you have the audience,

0:18:51.119 --> 0:18:53.720
<v Speaker 1>and there is a contract between the two. It takes

0:18:53.760 --> 0:18:56.240
<v Speaker 1>both for that magic trick to happen and there's this.

0:18:56.600 --> 0:18:58.880
<v Speaker 1>You know, obviously there's a with the magic trick, there's

0:18:58.880 --> 0:19:03.200
<v Speaker 1>a suspicion of disbelief, but there is this relationship that's

0:19:03.240 --> 0:19:06.800
<v Speaker 1>going on, and in this relationship between Alan and Lindner,

0:19:07.760 --> 0:19:10.560
<v Speaker 1>we see what can happen when the energy kind of shifts.

0:19:11.480 --> 0:19:14.879
<v Speaker 1>According to to Linder himself, and when Linder asked him

0:19:15.240 --> 0:19:18.479
<v Speaker 1>why he kept going on with it, Alan replied, quote,

0:19:18.600 --> 0:19:21.359
<v Speaker 1>because I felt I had to, because I felt you

0:19:21.440 --> 0:19:23.480
<v Speaker 1>wanted me to. That's got to be a hard blow

0:19:23.520 --> 0:19:25.560
<v Speaker 1>to a therapist. Well, I mean he got part of

0:19:25.560 --> 0:19:28.119
<v Speaker 1>a book in two Harper's Magazine articles out of it,

0:19:28.160 --> 0:19:30.320
<v Speaker 1>so you know, it made for a great story. Like

0:19:30.359 --> 0:19:32.520
<v Speaker 1>we said, I mean, this certainly makes me think about

0:19:32.520 --> 0:19:35.600
<v Speaker 1>what we've covered when we talked about the Satanic panic

0:19:35.680 --> 0:19:39.879
<v Speaker 1>before the idea that children were often coming up with

0:19:40.080 --> 0:19:42.920
<v Speaker 1>children or even adults were coming up with elaborate stories

0:19:42.960 --> 0:19:48.080
<v Speaker 1>of Satanic ritual abuse, basically in sessions where it seemed

0:19:48.200 --> 0:19:50.920
<v Speaker 1>like in retrospect, they were being led by the people

0:19:51.000 --> 0:19:53.240
<v Speaker 1>who were talking to them. You know, there was sort

0:19:53.240 --> 0:19:57.080
<v Speaker 1>of a meme among some police investigators and some therapists

0:19:57.560 --> 0:19:59.800
<v Speaker 1>that this kind of stuff was going on, and so

0:19:59.840 --> 0:20:02.560
<v Speaker 1>they were they were almost encouraging people to hit the

0:20:02.720 --> 0:20:05.160
<v Speaker 1>hit the tropes over and over again. And was there

0:20:05.160 --> 0:20:07.600
<v Speaker 1>a pentagram on the floor. You know, Well, it reminds

0:20:07.640 --> 0:20:13.560
<v Speaker 1>me of Walter Stevens's book Demon Lovers about witchcraft persecution. Yeah,

0:20:13.640 --> 0:20:18.320
<v Speaker 1>and he pointed out was quoting some particular individual or

0:20:18.359 --> 0:20:21.600
<v Speaker 1>another who pointed out that that the the story that

0:20:21.800 --> 0:20:26.520
<v Speaker 1>was extracted from suspect suspected witches were always the same

0:20:26.640 --> 0:20:30.560
<v Speaker 1>because there was a particular story they wanted to extract. Yeah,

0:20:30.640 --> 0:20:33.639
<v Speaker 1>you can't. You can't imagine that all of these suspected

0:20:33.640 --> 0:20:36.960
<v Speaker 1>witches came up with the same story. Yeah, it had

0:20:37.000 --> 0:20:39.800
<v Speaker 1>to be there in the people who were extracting it, right, right,

0:20:39.800 --> 0:20:41.080
<v Speaker 1>and they and it had to be a story that

0:20:41.160 --> 0:20:46.200
<v Speaker 1>fit existing motifs and and sort of supported existing arguments. Now,

0:20:46.240 --> 0:20:50.119
<v Speaker 1>I guess that's not exactly analogous to hear because Alan

0:20:50.240 --> 0:20:53.120
<v Speaker 1>had his own mythology. But it seems like Lindner once

0:20:53.160 --> 0:20:55.840
<v Speaker 1>he got into it, as saying he was coaxing it.

0:20:55.880 --> 0:20:58.560
<v Speaker 1>He was asking, you know, keep it coming. All right. Well,

0:20:58.560 --> 0:20:59.960
<v Speaker 1>on that note, we're going to take a quick break.

0:21:00.000 --> 0:21:02.880
<v Speaker 1>Can we come back. We'll discuss some ideas about who

0:21:03.080 --> 0:21:09.000
<v Speaker 1>Kirk Allen might have actually been all right, we're back,

0:21:09.200 --> 0:21:12.720
<v Speaker 1>all right, So Robert, you've got some theories to present

0:21:12.760 --> 0:21:15.080
<v Speaker 1>on who Kirk Allen might have been. I assume it

0:21:15.160 --> 0:21:19.600
<v Speaker 1>was not William Shatner. No, I think the shad is

0:21:19.600 --> 0:21:22.360
<v Speaker 1>in the clear on this one. But yeah, so we've

0:21:22.359 --> 0:21:26.880
<v Speaker 1>had a few suspects pop up over the decades since

0:21:26.920 --> 0:21:31.040
<v Speaker 1>this case first came up. What were the possibly fictionalized,

0:21:31.119 --> 0:21:34.960
<v Speaker 1>possibly true clues that Lindner gave that he had the

0:21:34.960 --> 0:21:37.960
<v Speaker 1>same name as the hero of a science fiction story, right,

0:21:38.000 --> 0:21:40.359
<v Speaker 1>so we have that to go on. And of course

0:21:40.440 --> 0:21:44.040
<v Speaker 1>Lynner said that he was a nuclear physicist, which some

0:21:44.280 --> 0:21:46.640
<v Speaker 1>theories like stick to that and say, all right, let's

0:21:46.640 --> 0:21:49.359
<v Speaker 1>look for a physicist. Others say, well, that could be

0:21:49.400 --> 0:21:53.160
<v Speaker 1>the fictionalized element. Let's look for other individuals who say,

0:21:53.160 --> 0:21:55.600
<v Speaker 1>may have worked somewhere where they had a particularly high

0:21:55.800 --> 0:21:59.680
<v Speaker 1>security clearance or in other or were engaged in something

0:21:59.720 --> 0:22:03.480
<v Speaker 1>simil but not identical to the work described in the

0:22:03.520 --> 0:22:06.320
<v Speaker 1>jet propelled couch. I wonder if it was the pivotal

0:22:06.400 --> 0:22:11.040
<v Speaker 1>Manhattan Project researcher Flash Gordon's. Well, see, that's the kind

0:22:11.080 --> 0:22:13.720
<v Speaker 1>of thing that would be a red flag. Of course,

0:22:13.800 --> 0:22:16.480
<v Speaker 1>the other aspect being the idea that kirk Allen wrote

0:22:16.520 --> 0:22:19.240
<v Speaker 1>a lot, and therefore it makes sense to look at

0:22:19.280 --> 0:22:23.479
<v Speaker 1>writers individuals who were highly published in sci fi of

0:22:23.520 --> 0:22:25.720
<v Speaker 1>the time. And so for this reason, one of the

0:22:26.000 --> 0:22:28.320
<v Speaker 1>key candidates that's been brought up over the years was

0:22:28.320 --> 0:22:31.399
<v Speaker 1>a man by the name of Paul Line Barger aka

0:22:31.920 --> 0:22:35.720
<v Speaker 1>Cordwainer Smith. That was his pseudonym his writing name. Oh

0:22:35.760 --> 0:22:38.879
<v Speaker 1>and by the way, Line Barger was born in nineteen

0:22:38.960 --> 0:22:42.600
<v Speaker 1>thirteen died in nineteen sixty six. He was a prolific

0:22:42.680 --> 0:22:45.959
<v Speaker 1>sci fi writer of stories all set within a single,

0:22:46.080 --> 0:22:49.960
<v Speaker 1>expansive and interconnected universe. And in his day job he

0:22:50.040 --> 0:22:53.160
<v Speaker 1>wasn't a nuclear physicist, but he was an East Asia

0:22:53.280 --> 0:22:59.240
<v Speaker 1>scholar and a psychological warfare expert. Now not quite a physicist, obviously,

0:22:59.280 --> 0:23:02.600
<v Speaker 1>but one could see where the kirk Allen story might

0:23:02.640 --> 0:23:06.760
<v Speaker 1>well have hit the same key points without exposing his identity. Plus,

0:23:06.920 --> 0:23:11.480
<v Speaker 1>who better to dupe a psycho analyst into borderline delusion

0:23:11.560 --> 0:23:15.320
<v Speaker 1>than an expert in psychological warfare? Right. However, there's no

0:23:15.440 --> 0:23:18.560
<v Speaker 1>real solid proof to back this idea up. Yeah, so

0:23:18.760 --> 0:23:20.680
<v Speaker 1>I had never heard of this guy, and I looked

0:23:20.760 --> 0:23:23.520
<v Speaker 1>up his stories to see what kind of stuff he

0:23:23.520 --> 0:23:26.359
<v Speaker 1>wrote about. If he kind of went along with the

0:23:26.440 --> 0:23:29.240
<v Speaker 1>Linener story, and a lot of Cordwainer Smith's sci fi

0:23:29.280 --> 0:23:32.760
<v Speaker 1>stories were set in a future earth after a nuclear war,

0:23:32.840 --> 0:23:36.000
<v Speaker 1>where humanity is ruled by a system of government almost

0:23:36.000 --> 0:23:40.160
<v Speaker 1>like a kind of priesthood known as the instrumentality of mankind.

0:23:40.720 --> 0:23:43.800
<v Speaker 1>Huh interesting. You know, I've never read any of his work,

0:23:43.960 --> 0:23:46.679
<v Speaker 1>but I would be very interested to because another author

0:23:46.720 --> 0:23:50.920
<v Speaker 1>of note with a background as an East Asian scholar

0:23:51.160 --> 0:23:53.960
<v Speaker 1>was Mr Barker, who I've mentioned on the show before

0:23:53.960 --> 0:23:57.639
<v Speaker 1>I lived nineteen twenty nine through twenty twelve, who wrote

0:23:57.840 --> 0:24:00.920
<v Speaker 1>The Man of Gold and created the early RP world

0:24:02.160 --> 0:24:06.399
<v Speaker 1>of Tekumel. So I would I would just be very

0:24:06.440 --> 0:24:10.600
<v Speaker 1>interested to see, like how he incorporates East Asian motifs

0:24:10.640 --> 0:24:15.560
<v Speaker 1>into this sci fi universe potentially. Oh, that's kind of interesting. Yeah.

0:24:15.640 --> 0:24:19.680
<v Speaker 1>Cord Wayner Smith sometimes is said to have had an

0:24:19.760 --> 0:24:23.080
<v Speaker 1>unusual writing style, where some of his stories are almost

0:24:23.200 --> 0:24:26.359
<v Speaker 1>more like Chinese folk tales. Oh. Oh, interesting, Now, I

0:24:26.440 --> 0:24:29.800
<v Speaker 1>was really interested in this idea of the instrumentality of mankind.

0:24:29.840 --> 0:24:31.679
<v Speaker 1>If this is too much of a horrible tangent, we

0:24:31.720 --> 0:24:34.680
<v Speaker 1>can cut this out. But I looked it up and

0:24:34.720 --> 0:24:36.920
<v Speaker 1>I was like, what does he write about the instrumentality

0:24:36.960 --> 0:24:39.399
<v Speaker 1>of mankind. I've got to know more about that. So

0:24:39.560 --> 0:24:42.320
<v Speaker 1>this is from a story called drunk Boat, where Cordwayner

0:24:42.359 --> 0:24:46.600
<v Speaker 1>Smith writes, quote, the instrumentality was a self perpetuating body

0:24:46.600 --> 0:24:49.880
<v Speaker 1>of men with enormous powers and a strict code. Each

0:24:50.040 --> 0:24:52.280
<v Speaker 1>was a plenium of the low, the middle, and the

0:24:52.400 --> 0:24:55.920
<v Speaker 1>high justice. Each could do anything he found necessary or

0:24:56.000 --> 0:25:00.000
<v Speaker 1>proper to maintain the instrumentality and keep the peace between

0:25:00.119 --> 0:25:03.040
<v Speaker 1>the worlds. But if he made a mistake or committed

0:25:03.040 --> 0:25:06.960
<v Speaker 1>a wrong ah, then it was suddenly different. Any lord

0:25:07.000 --> 0:25:10.199
<v Speaker 1>could put another lord to death in an emergency, but

0:25:10.600 --> 0:25:13.239
<v Speaker 1>he was assured of a death and disgrace himself if

0:25:13.280 --> 0:25:17.600
<v Speaker 1>he assumed this responsibility. The only difference between ratification and

0:25:17.640 --> 0:25:20.959
<v Speaker 1>repudiation came in the fact that lords who killed in

0:25:21.000 --> 0:25:24.399
<v Speaker 1>an emergency and were proved wrong were marked down on

0:25:24.440 --> 0:25:28.240
<v Speaker 1>a very shameful list, while those who killed other lords rightly,

0:25:28.320 --> 0:25:31.440
<v Speaker 1>as later examination might prove, were listed on a very

0:25:31.480 --> 0:25:35.680
<v Speaker 1>honorable list, but still killed. With three lords, the situation

0:25:35.840 --> 0:25:39.080
<v Speaker 1>was different. Three lords made an emergency court. If they

0:25:39.119 --> 0:25:42.080
<v Speaker 1>acted together, acted in good faith, and reported to the

0:25:42.080 --> 0:25:46.320
<v Speaker 1>computers of the Instrumentality, they were exempt from punishment, though

0:25:46.359 --> 0:25:50.720
<v Speaker 1>not from blame or even reduction to civilian status. Seven lords,

0:25:50.800 --> 0:25:52.840
<v Speaker 1>or all the lords on a given planet at a

0:25:52.840 --> 0:25:56.080
<v Speaker 1>given moment, were beyond any criticism except that of a

0:25:56.119 --> 0:25:59.640
<v Speaker 1>dignified reversal of their actions should a later ruling prove

0:25:59.680 --> 0:26:03.320
<v Speaker 1>them wrong. So my two thoughts on this are that one,

0:26:03.600 --> 0:26:07.680
<v Speaker 1>this sounds like complex and very interesting, but on the other,

0:26:08.040 --> 0:26:10.000
<v Speaker 1>I am afraid that this is what I sound like

0:26:10.040 --> 0:26:13.240
<v Speaker 1>when I explained my fiction to someone. You know that

0:26:13.680 --> 0:26:15.960
<v Speaker 1>they're just going to set there saying what the three

0:26:16.040 --> 0:26:18.880
<v Speaker 1>lords run? All this by me? Again, it's so many rules,

0:26:18.920 --> 0:26:22.160
<v Speaker 1>but also it's like, I don't know, I was wondering.

0:26:22.640 --> 0:26:25.919
<v Speaker 1>It's almost like a weird combination of what you've described

0:26:26.040 --> 0:26:30.119
<v Speaker 1>of Ian m Banks the culture, but also with elements

0:26:30.119 --> 0:26:34.520
<v Speaker 1>of like honor culture and bearing individual responsibility for the

0:26:34.560 --> 0:26:37.920
<v Speaker 1>action for one's actions. Now, again, without having read into

0:26:37.960 --> 0:26:40.000
<v Speaker 1>his work, I also have to assume that this is

0:26:40.119 --> 0:26:44.119
<v Speaker 1>just a bit of exposition and that most of a

0:26:44.200 --> 0:26:46.399
<v Speaker 1>lot of the rest of the text is going to

0:26:46.400 --> 0:26:48.520
<v Speaker 1>be more of a like an old fashioned sci fi

0:26:48.560 --> 0:26:51.359
<v Speaker 1>adventure swashbuckling kind of thing. Yeah, I think, well, there

0:26:51.400 --> 0:26:54.359
<v Speaker 1>are obviously characters. I think some of the Lords of

0:26:54.400 --> 0:26:57.200
<v Speaker 1>the Instrumentality are characters in this But but I haven't

0:26:57.240 --> 0:26:59.680
<v Speaker 1>read it yet, so I'm interested to check it out.

0:27:00.119 --> 0:27:03.439
<v Speaker 1>Might be worth a look. One more quick excerpt here

0:27:03.480 --> 0:27:06.480
<v Speaker 1>from the same passage. This was all the business of

0:27:06.480 --> 0:27:10.840
<v Speaker 1>the Instrumentality. The Instrumentality had the perpetual slogan watch but

0:27:10.960 --> 0:27:14.000
<v Speaker 1>do not govern, stop war but do not wage it,

0:27:14.320 --> 0:27:19.560
<v Speaker 1>protect but do not control, and first survive exclamation point.

0:27:19.760 --> 0:27:22.199
<v Speaker 1>I like that. Yeah. So much sci fi of the

0:27:22.240 --> 0:27:25.720
<v Speaker 1>present is very pessimistic, especially about the power of governments.

0:27:25.760 --> 0:27:28.920
<v Speaker 1>I mean, with quite good reason. I understand that pessimism,

0:27:28.960 --> 0:27:31.800
<v Speaker 1>but sometimes it's kind of refreshing to see somebody engaging

0:27:31.840 --> 0:27:36.520
<v Speaker 1>in at least some moderate utopianism about future governing systems.

0:27:37.160 --> 0:27:39.800
<v Speaker 1>I think of, like, what's an example, Oh, the culture

0:27:39.840 --> 0:27:42.320
<v Speaker 1>is kind of like that, isn't it. Yeah, And Star

0:27:42.400 --> 0:27:44.840
<v Speaker 1>Trek has always been a classic example of that, especially

0:27:44.960 --> 0:27:50.160
<v Speaker 1>you know, original Trek was very much an optimistic, almost

0:27:50.160 --> 0:27:53.879
<v Speaker 1>a religious idea of where science could take us. Just

0:27:53.880 --> 0:27:58.680
<v Speaker 1>don't think too hard about the teleportation right of where

0:27:58.720 --> 0:28:03.040
<v Speaker 1>science could take somebody, ain't quite you, Yes, Now, there

0:28:03.040 --> 0:28:05.639
<v Speaker 1>are a couple of other potential candidates that have been

0:28:05.680 --> 0:28:09.119
<v Speaker 1>brought up over the years. For instance, some amateur detectives

0:28:09.160 --> 0:28:12.560
<v Speaker 1>point to an actual physicist who had the name John Carter,

0:28:12.960 --> 0:28:16.800
<v Speaker 1>as in John Carter of Mars. So obviously, when you

0:28:16.880 --> 0:28:19.920
<v Speaker 1>have that name as common as it is, one might say, hey,

0:28:20.119 --> 0:28:23.560
<v Speaker 1>maybe that's our kirk Allen. And then there's another possibility

0:28:23.600 --> 0:28:25.840
<v Speaker 1>that has been brought up, a man by the name

0:28:25.880 --> 0:28:30.919
<v Speaker 1>of Francis Burton Harrison the Second aka Kiko, who worked

0:28:30.920 --> 0:28:36.560
<v Speaker 1>at Los Almost National Laboratory, much like kirk Allen supposedly

0:28:36.560 --> 0:28:40.400
<v Speaker 1>did from fifty two to ninety two. And this idea

0:28:40.480 --> 0:28:44.400
<v Speaker 1>was proposed by Saul Paul Seirig in The New York

0:28:44.440 --> 0:28:48.040
<v Speaker 1>Review of Science Fiction. But of course, in all this

0:28:48.080 --> 0:28:50.560
<v Speaker 1>we have to recognize that the real kirk Allen could

0:28:50.600 --> 0:28:53.680
<v Speaker 1>have been none of these men, and we don't know

0:28:53.720 --> 0:28:57.200
<v Speaker 1>to what degree the details were changed in the writing

0:28:57.320 --> 0:29:00.360
<v Speaker 1>to either protect the patient's identity and also perhaps make

0:29:00.400 --> 0:29:03.440
<v Speaker 1>the story a little more engaging for some reason or another. Yeah,

0:29:03.480 --> 0:29:06.800
<v Speaker 1>it's true that we don't really know. I mean, it's

0:29:06.800 --> 0:29:10.000
<v Speaker 1>hard to know to what extent Lindener's story is true,

0:29:10.120 --> 0:29:13.200
<v Speaker 1>which elements are fictionalized, how much he may have embellished.

0:29:13.280 --> 0:29:17.000
<v Speaker 1>Sagan takes it as an instructive lesson, even if we

0:29:17.040 --> 0:29:19.320
<v Speaker 1>can't know for sure which parts have been embellished and

0:29:19.360 --> 0:29:22.200
<v Speaker 1>all that. But I do think we can go to

0:29:22.280 --> 0:29:27.040
<v Speaker 1>other examples of relationships between patients and therapists that have

0:29:27.120 --> 0:29:29.360
<v Speaker 1>been two way in this kind of way, where in

0:29:29.400 --> 0:29:33.520
<v Speaker 1>some sense there's a cooperative lack of skepticism. And maybe

0:29:33.560 --> 0:29:36.560
<v Speaker 1>we should follow Sagan toward another one of those examples,

0:29:36.880 --> 0:29:40.080
<v Speaker 1>right because in the book, and in relation to this example,

0:29:40.160 --> 0:29:47.320
<v Speaker 1>he mentions UFO sidings, the alien abduction experiences, and of

0:29:47.360 --> 0:29:53.360
<v Speaker 1>course satanic ritualized abuse allegations. UFO abductions seem to be

0:29:53.400 --> 0:29:55.560
<v Speaker 1>the main context of this coinac that's the wh he

0:29:55.600 --> 0:29:58.960
<v Speaker 1>spends the most time with that. He does deal with

0:29:59.280 --> 0:30:03.160
<v Speaker 1>the this satanic ritualized abuse a fair amount as well.

0:30:03.200 --> 0:30:06.680
<v Speaker 1>But in all these cases, you know, he says that

0:30:06.720 --> 0:30:11.680
<v Speaker 1>the encouraging individuals are you know, they're often mere teachers, counselors,

0:30:11.760 --> 0:30:14.920
<v Speaker 1>or other authority figures, and they may be deep within

0:30:15.080 --> 0:30:19.760
<v Speaker 1>the altered reality of UFO theory or you know, satanic

0:30:20.320 --> 0:30:24.800
<v Speaker 1>cult theory. For instance, u f U UFO therapist who

0:30:24.960 --> 0:30:29.560
<v Speaker 1>advertised in the back of publications about UFO sidings. Oh no, yeah,

0:30:29.600 --> 0:30:33.680
<v Speaker 1>so obviously that's probably not the that's it's probably you

0:30:33.720 --> 0:30:35.440
<v Speaker 1>know what you're going to get when you when you

0:30:35.480 --> 0:30:37.680
<v Speaker 1>seek someone out like that, and especially if they give

0:30:37.760 --> 0:30:41.360
<v Speaker 1>you material about UFO sidings for you to then read well.

0:30:41.360 --> 0:30:45.720
<v Speaker 1>By recruiting from the pages of UFO citing publications, essentially

0:30:46.000 --> 0:30:49.160
<v Speaker 1>you are almost guaranteeing that your patient already has things

0:30:49.200 --> 0:30:51.880
<v Speaker 1>to draw from. Right. So the same can be true

0:30:51.920 --> 0:30:53.720
<v Speaker 1>if if you had an individual and there was some

0:30:53.920 --> 0:30:57.480
<v Speaker 1>question of possible abuse, and then the person who weighed

0:30:57.480 --> 0:31:00.120
<v Speaker 1>in on it was, say, a social worker given to

0:31:00.160 --> 0:31:04.680
<v Speaker 1>religious fundamentalist ideas. Still Second points out to the idea

0:31:04.720 --> 0:31:08.240
<v Speaker 1>that some psychiatrists and others with some degree of scientific

0:31:08.280 --> 0:31:10.320
<v Speaker 1>training that they could find them so they could give

0:31:10.360 --> 0:31:14.360
<v Speaker 1>themselves over to This kind of nonsense is startling. You

0:31:14.400 --> 0:31:17.840
<v Speaker 1>know that you have people who do have some training

0:31:17.880 --> 0:31:21.240
<v Speaker 1>in skeptical thinking, perhaps a lot of training in skeptical thinking,

0:31:21.400 --> 0:31:24.880
<v Speaker 1>and they can still slide down the slippery slope. Yeah,

0:31:24.880 --> 0:31:27.240
<v Speaker 1>but it's a good reminder that people of scientific training

0:31:27.520 --> 0:31:31.400
<v Speaker 1>are not superhumans. You know that they're not rationality machines.

0:31:31.480 --> 0:31:35.040
<v Speaker 1>Scientific training is just it is an aid to proper

0:31:35.080 --> 0:31:38.880
<v Speaker 1>critical thinking, but it's not something that makes you invincible. Yeah,

0:31:38.880 --> 0:31:41.520
<v Speaker 1>it's a reminder that there's a challenge in thinking critically

0:31:41.600 --> 0:31:45.280
<v Speaker 1>and not simply chasing after the explanation that feels best,

0:31:45.720 --> 0:31:49.200
<v Speaker 1>or is more emotionally transferred or appeals to something deep

0:31:49.240 --> 0:31:52.680
<v Speaker 1>inside us. No, we have to ask which explanation stands

0:31:52.720 --> 0:31:56.520
<v Speaker 1>the test of critical evaluation, in which one requires the

0:31:56.560 --> 0:31:59.680
<v Speaker 1>fewest leaps of faith. Segan says. Quote A friend of

0:31:59.720 --> 0:32:02.520
<v Speaker 1>mine claims that the only interesting question in the alien

0:32:02.520 --> 0:32:06.520
<v Speaker 1>abduction paradigm is who's conning. Who is the client deceiving

0:32:06.560 --> 0:32:10.000
<v Speaker 1>the therapist, or vice versa. I disagree. For one thing,

0:32:10.200 --> 0:32:13.720
<v Speaker 1>there are many other interesting questions about claims of alien abduction.

0:32:13.840 --> 0:32:18.400
<v Speaker 1>For another, those two alternatives aren't mutually exclusive. And again,

0:32:18.440 --> 0:32:20.560
<v Speaker 1>this comes back to that idea I mentioned earlier about

0:32:20.600 --> 0:32:24.560
<v Speaker 1>the magic trick, the fact that you need the magician

0:32:24.640 --> 0:32:27.120
<v Speaker 1>and the audience for the trick to exist. Well, yeah,

0:32:27.120 --> 0:32:32.280
<v Speaker 1>I mean, in a way, the audience is also, in

0:32:32.320 --> 0:32:35.200
<v Speaker 1>a kind of limited sense, tricking the magician, because the

0:32:35.280 --> 0:32:38.840
<v Speaker 1>audience is playing along. The audience doesn't really think magic

0:32:38.920 --> 0:32:41.840
<v Speaker 1>is happening on the stage, but they're pretending to think

0:32:41.880 --> 0:32:44.360
<v Speaker 1>that magic is happening on the stage in order to

0:32:44.520 --> 0:32:48.400
<v Speaker 1>allow the magician to continue doing the magic without embarrassment.

0:32:49.080 --> 0:32:52.200
<v Speaker 1>Like if the audience was all just scoffing the entire time,

0:32:53.320 --> 0:32:56.320
<v Speaker 1>the magician would not feel like continuing. Right, And in

0:32:56.320 --> 0:32:58.840
<v Speaker 1>the context of a magic show, that type of audience

0:32:58.880 --> 0:33:02.000
<v Speaker 1>member sucks. No, nobody wants to sit next to that person, right,

0:33:02.040 --> 0:33:04.360
<v Speaker 1>because you've entered a social contract when you go to

0:33:04.400 --> 0:33:08.400
<v Speaker 1>a magic show. You there's an unspoken agreement between everyone

0:33:08.440 --> 0:33:12.040
<v Speaker 1>that says, we'll all just pretend we're seeing magic here.

0:33:12.320 --> 0:33:14.920
<v Speaker 1>You know, you don't have to be like, that's not real,

0:33:15.000 --> 0:33:17.560
<v Speaker 1>he made that up. I know. When't suck if the

0:33:17.600 --> 0:33:20.400
<v Speaker 1>person to your left at a magic show was just

0:33:20.440 --> 0:33:23.640
<v Speaker 1>a total you know, just pointing out how every trick

0:33:23.720 --> 0:33:25.400
<v Speaker 1>is done and just telling you how fake it is

0:33:25.480 --> 0:33:27.560
<v Speaker 1>at every second, and then the person to you're right

0:33:28.320 --> 0:33:31.240
<v Speaker 1>thinks that it is real and is blasphemous and is

0:33:31.280 --> 0:33:34.440
<v Speaker 1>just screaming witchcraft at the stage. Well, both of those

0:33:34.480 --> 0:33:36.800
<v Speaker 1>are the wrong way to experience a magic show. Right.

0:33:36.920 --> 0:33:39.120
<v Speaker 1>You go to a magic show knowing it's all fake,

0:33:39.400 --> 0:33:42.360
<v Speaker 1>but pretending it's real for fun, And a magic show

0:33:42.400 --> 0:33:44.880
<v Speaker 1>is a safe environment. I think that the problem in

0:33:44.920 --> 0:33:48.880
<v Speaker 1>real life is you don't want to slide into another category,

0:33:49.240 --> 0:33:52.000
<v Speaker 1>you know, and I actually encountered this a lot. We

0:33:52.240 --> 0:33:55.360
<v Speaker 1>encountered this with some listeners writing in about conspiracy theories

0:33:55.800 --> 0:34:00.280
<v Speaker 1>and and you know, wacky or more fringe idea that

0:34:00.360 --> 0:34:03.600
<v Speaker 1>come up sometimes, and how they and how it's safe

0:34:03.600 --> 0:34:05.200
<v Speaker 1>when they engage with them, and they can say, oh,

0:34:05.320 --> 0:34:07.680
<v Speaker 1>I can read about this and it's it's interesting, it's wacky,

0:34:07.680 --> 0:34:11.560
<v Speaker 1>et cetera. But we all want to be able to

0:34:11.560 --> 0:34:13.800
<v Speaker 1>stay in that place, right, to stay in the center

0:34:13.920 --> 0:34:16.760
<v Speaker 1>of the middle of those three seats in the theater.

0:34:16.960 --> 0:34:20.440
<v Speaker 1>And I don't know if it is always safe, because

0:34:20.520 --> 0:34:23.560
<v Speaker 1>I think you know, the media we consume and the

0:34:23.600 --> 0:34:26.560
<v Speaker 1>things we expose ourselves to work on us. They work

0:34:26.640 --> 0:34:28.759
<v Speaker 1>on us in ways that we're not always aware of.

0:34:29.000 --> 0:34:33.040
<v Speaker 1>It's the same way that people think advertising doesn't work

0:34:33.080 --> 0:34:36.560
<v Speaker 1>on me, it works on other people. It doesn't work

0:34:36.600 --> 0:34:38.560
<v Speaker 1>on me. I'm immune to it. I can watch a

0:34:38.600 --> 0:34:42.319
<v Speaker 1>million commercials and it will never change my purchasing behaviors.

0:34:43.000 --> 0:34:46.080
<v Speaker 1>You are not immune to advertising. It works on you.

0:34:46.640 --> 0:34:49.080
<v Speaker 1>And also, by that same token, I think people need

0:34:49.120 --> 0:34:53.359
<v Speaker 1>to be careful what kinds of say, conspiracy media they

0:34:53.400 --> 0:34:56.200
<v Speaker 1>expose themselves to, because I know exactly what you're talking about.

0:34:56.200 --> 0:34:58.399
<v Speaker 1>There are a lot of people who are skeptics who

0:34:58.680 --> 0:35:02.359
<v Speaker 1>do not they're not conspiracy theorists, they're not buying into

0:35:02.400 --> 0:35:05.040
<v Speaker 1>the flat earth. But they might say, watch conspiracy theory

0:35:05.120 --> 0:35:08.760
<v Speaker 1>videos on YouTube because they think it's funny. But when

0:35:08.800 --> 0:35:10.919
<v Speaker 1>you expose yourself to that kind of thing a lot,

0:35:10.960 --> 0:35:14.200
<v Speaker 1>I think, I think sometimes it can start to make

0:35:14.360 --> 0:35:16.759
<v Speaker 1>gears turn in your mind. It can start to kind

0:35:16.800 --> 0:35:19.160
<v Speaker 1>of work on you. Even if you try to practice

0:35:19.160 --> 0:35:22.680
<v Speaker 1>a certain level of detachment, there are there are ways

0:35:22.719 --> 0:35:25.080
<v Speaker 1>in which we start just kind of succumbing to what

0:35:25.200 --> 0:35:28.759
<v Speaker 1>we're exposed to. Yeah, I've seen it argued that one

0:35:28.800 --> 0:35:32.839
<v Speaker 1>of the problems with conspiracy theories, uh is that there

0:35:32.880 --> 0:35:38.520
<v Speaker 1>is an underlying, uh, teleological explanation for the world. Uh.

0:35:38.560 --> 0:35:40.560
<v Speaker 1>And so even if you're if you're just not for

0:35:40.600 --> 0:35:43.400
<v Speaker 1>a second one over by the idea that that there

0:35:43.400 --> 0:35:45.400
<v Speaker 1>are lizard men living in the center of the hollow

0:35:45.440 --> 0:35:47.839
<v Speaker 1>Worth or what have you, or that there's some sort

0:35:47.880 --> 0:35:51.680
<v Speaker 1>of massive uh you know, conspiracy you know, doing something

0:35:51.760 --> 0:35:54.080
<v Speaker 1>to or a watter and whatever the conspiracy theory happens

0:35:54.120 --> 0:35:56.480
<v Speaker 1>to be, you might not be one over by the details.

0:35:56.640 --> 0:36:02.000
<v Speaker 1>But but what if they underlying teleological explanation for reality

0:36:02.080 --> 0:36:06.440
<v Speaker 1>takes hold the idea that things are happening for a reason. Yeah,

0:36:06.480 --> 0:36:08.880
<v Speaker 1>and then how might that make you more susceptible to

0:36:09.040 --> 0:36:16.799
<v Speaker 1>other teleological concepts that are not actually healthy for an

0:36:16.840 --> 0:36:21.240
<v Speaker 1>objective understanding of the world. Well, I think a huge

0:36:21.239 --> 0:36:24.760
<v Speaker 1>part of the appeal of conspiracy theory, literature and videos

0:36:24.760 --> 0:36:27.240
<v Speaker 1>and all that, not just conspiracy theories, but alien abduction

0:36:27.320 --> 0:36:31.680
<v Speaker 1>stuff and all that is the conspiracy part. It's not

0:36:32.040 --> 0:36:34.840
<v Speaker 1>just it's not just that I believe the Earth is

0:36:34.880 --> 0:36:38.080
<v Speaker 1>actually flat and people say it's a ball, but actually

0:36:38.120 --> 0:36:41.279
<v Speaker 1>it's flat. It's that the government is lying to us

0:36:41.360 --> 0:36:44.440
<v Speaker 1>about the shape of the Earth and scientists are lying

0:36:44.560 --> 0:36:48.400
<v Speaker 1>like That's the crucial part, because to believe in a

0:36:48.440 --> 0:36:51.600
<v Speaker 1>conspiracy like that that's being perpetuated by all these people

0:36:51.600 --> 0:36:54.319
<v Speaker 1>with power does give you a sense of Okay, there

0:36:54.400 --> 0:36:57.640
<v Speaker 1>is a meaningful conflict, and I can understand who the

0:36:57.719 --> 0:37:01.640
<v Speaker 1>villains are and that they're doing something like it gives

0:37:01.680 --> 0:37:04.040
<v Speaker 1>you a sense of purpose, the same way that war

0:37:04.280 --> 0:37:06.920
<v Speaker 1>gives people a sense of purpose. Exactly. That's a very

0:37:06.960 --> 0:37:11.239
<v Speaker 1>good point, though I've never quite figured out why exactly

0:37:11.400 --> 0:37:14.200
<v Speaker 1>the scientists want people to believe that it's a ball

0:37:14.360 --> 0:37:18.400
<v Speaker 1>instead of well, was this ever explored on the X Files.

0:37:18.440 --> 0:37:20.480
<v Speaker 1>Did they ever get into I don't think they ever

0:37:20.560 --> 0:37:23.400
<v Speaker 1>did Hollow Earth? But hey, speaking of the X Files,

0:37:23.440 --> 0:37:25.520
<v Speaker 1>maybe we should come back to Carl Sagan and the

0:37:25.600 --> 0:37:30.920
<v Speaker 1>idea of insufficiently critical therapists dealing with people who have

0:37:30.960 --> 0:37:33.480
<v Speaker 1>a delusion like that. So let's take a break and

0:37:33.480 --> 0:37:36.920
<v Speaker 1>then when we come back, we can get into John E. Mac.

0:37:39.400 --> 0:37:41.719
<v Speaker 1>All Right, we're back, all right. So part of the

0:37:41.760 --> 0:37:46.640
<v Speaker 1>context for Sagan's discussion of the whole Linener and kirk

0:37:46.680 --> 0:37:50.560
<v Speaker 1>Allen phenomenon is the Harvard psychiatrist John E. Mack, and

0:37:51.160 --> 0:37:54.480
<v Speaker 1>Sagan talks about Mac a lot, right, Yes, Yeah, he

0:37:54.520 --> 0:37:56.480
<v Speaker 1>spends a fair amount of time with him, Like he

0:37:56.520 --> 0:37:59.920
<v Speaker 1>initially brings him up in the book, because he is

0:38:00.280 --> 0:38:04.400
<v Speaker 1>he's talking about dreams. He brings up Max's nineteen seventy

0:38:04.440 --> 0:38:08.359
<v Speaker 1>book Nightmares and Human Conflict, in which Mac writes that

0:38:08.400 --> 0:38:11.640
<v Speaker 1>there's a period in childhood development in which there's a

0:38:11.680 --> 0:38:15.319
<v Speaker 1>little distinction regarding the difference between dreams and reality, and

0:38:15.560 --> 0:38:19.239
<v Speaker 1>the establishment of this distinction is quote hard one. Now,

0:38:19.239 --> 0:38:22.400
<v Speaker 1>I don't know if that's necessarily true, but it seems plausible.

0:38:23.200 --> 0:38:26.640
<v Speaker 1>The main point that Sagan makes is like this passage.

0:38:26.719 --> 0:38:30.320
<v Speaker 1>This book even would would indicate that Mac is a

0:38:31.000 --> 0:38:36.719
<v Speaker 1>professional capable of realizing that dream hallucinations, that these can

0:38:36.840 --> 0:38:41.960
<v Speaker 1>have a huge influence on how we perceive reality. And

0:38:42.040 --> 0:38:46.440
<v Speaker 1>Mac did start as a respectable mainstream psychiatrist. Yes, Sagan

0:38:46.480 --> 0:38:48.359
<v Speaker 1>mentions that he'd known him for many years. They were

0:38:48.360 --> 0:38:52.160
<v Speaker 1>both involved in the Nobel Peace Prize winning Physicians for

0:38:52.239 --> 0:38:55.880
<v Speaker 1>Social Responsibility movement. I think they were both, didn't They

0:38:55.880 --> 0:38:58.279
<v Speaker 1>both campaign against nuclear weapons. Yes, that was a part

0:38:58.320 --> 0:39:01.279
<v Speaker 1>of this. Yeah. It's also be mentioned that Mac won

0:39:01.320 --> 0:39:04.200
<v Speaker 1>a Pulitzer for his biography of T. E. Lawrence, a

0:39:04.320 --> 0:39:08.840
<v Speaker 1>Prince of our Disorder, Oh, of Lawrence of Arabia. Yeah, yeah,

0:39:08.320 --> 0:39:10.840
<v Speaker 1>So yeah, he didn't just climb out of the woodwork

0:39:10.880 --> 0:39:14.480
<v Speaker 1>and start advertising ufology courses in the back of a

0:39:14.520 --> 0:39:18.120
<v Speaker 1>magazine or anything like this. This guy had credentials. Now,

0:39:18.160 --> 0:39:20.880
<v Speaker 1>earlier I mentioned the connection between John Mack and the

0:39:21.040 --> 0:39:23.360
<v Speaker 1>X Files. Why Mac in the X Files? How do

0:39:23.440 --> 0:39:26.600
<v Speaker 1>those things go together? Well, because he was a big

0:39:26.640 --> 0:39:30.600
<v Speaker 1>proponent of the reality of alien abduction experiences at some level,

0:39:30.640 --> 0:39:34.279
<v Speaker 1>at some kind of mysterious level. But also because in

0:39:34.400 --> 0:39:36.640
<v Speaker 1>the X Files, Robert, I'm sure you remember this from

0:39:36.719 --> 0:39:38.800
<v Speaker 1>some point or have you not watched The X Files, Like,

0:39:38.800 --> 0:39:41.160
<v Speaker 1>I've seen two episodes, Remember I've seen I've seen the

0:39:41.760 --> 0:39:43.719
<v Speaker 1>creature that lives in the porta potty. Oh, that's a

0:39:43.760 --> 0:39:46.080
<v Speaker 1>good one. Yeah, and the one about the invisible elephant

0:39:46.680 --> 0:39:50.359
<v Speaker 1>the twoisdes Oh, that's the worst one ever. You've seen

0:39:50.400 --> 0:39:52.319
<v Speaker 1>one of the best ones in one of the worst ones. Yeah,

0:39:52.360 --> 0:39:55.080
<v Speaker 1>the complete experience. Well, you have missed out on one

0:39:55.120 --> 0:39:57.400
<v Speaker 1>of my favorite running themes in the show, which is

0:39:57.520 --> 0:40:02.280
<v Speaker 1>deep regression hypnosis. So whenever Moulder and Scully come across

0:40:02.280 --> 0:40:05.319
<v Speaker 1>somebody who's experiencing missing time, they can't figure out what's

0:40:05.360 --> 0:40:07.640
<v Speaker 1>going on, Where did all that? Where did that night go?

0:40:08.239 --> 0:40:13.400
<v Speaker 1>Mulder recommends deep regression hypnosis. And this, of course is

0:40:13.400 --> 0:40:15.440
<v Speaker 1>a great you know, it leads to jokes in our

0:40:15.480 --> 0:40:18.080
<v Speaker 1>house like I can't remember where I put the gardening gloves. Well,

0:40:18.160 --> 0:40:22.600
<v Speaker 1>let's try deep regression hypnosis. And so Christian and I

0:40:22.680 --> 0:40:25.000
<v Speaker 1>actually talked about John Mack back when we did our

0:40:25.280 --> 0:40:27.480
<v Speaker 1>two parter on the Science of The X Files a

0:40:27.480 --> 0:40:30.600
<v Speaker 1>few years ago, because we were talking about deep regression

0:40:30.640 --> 0:40:34.719
<v Speaker 1>hypnosis in that episode. But so, what does that have

0:40:34.800 --> 0:40:38.320
<v Speaker 1>to do with John Mack. Well, apparently in the nineteen

0:40:38.400 --> 0:40:41.360
<v Speaker 1>nineties when Chris Carter was developing the idea of the

0:40:41.480 --> 0:40:44.160
<v Speaker 1>X files. Part of what got him going, part of

0:40:44.160 --> 0:40:47.640
<v Speaker 1>what got him into the all of the intellectual fodder

0:40:47.719 --> 0:40:50.799
<v Speaker 1>and territory that would become the X Files, was the

0:40:50.840 --> 0:40:54.000
<v Speaker 1>work of John Mack. And as we were saying, Mack

0:40:54.120 --> 0:40:57.440
<v Speaker 1>was originally a respected psychiatrist. He was Harvard Medical faculty,

0:40:58.200 --> 0:41:02.120
<v Speaker 1>but he became very interesting in alien abduction experience, not

0:41:02.280 --> 0:41:06.120
<v Speaker 1>just in the subjective experiences of his patients, but increasingly

0:41:06.160 --> 0:41:09.600
<v Speaker 1>in the underlying reality of alien abductions. And he worked

0:41:09.600 --> 0:41:11.839
<v Speaker 1>with more than two hundred people who claimed to have

0:41:11.880 --> 0:41:15.880
<v Speaker 1>been abducted by aliens, and so he appears to have

0:41:15.920 --> 0:41:18.399
<v Speaker 1>believed them, But then again, sometimes it's hard to tell.

0:41:18.440 --> 0:41:21.040
<v Speaker 1>He would say things that sounded kind of waffly, like

0:41:21.120 --> 0:41:23.279
<v Speaker 1>he would seem to say he believed, but then he

0:41:23.320 --> 0:41:26.120
<v Speaker 1>would also hedge. Here's one quote when he was talking

0:41:26.160 --> 0:41:30.279
<v Speaker 1>to the BBC quote, I would never say, yes, there

0:41:30.320 --> 0:41:33.759
<v Speaker 1>are aliens taking people, but I would say, there is

0:41:33.760 --> 0:41:37.399
<v Speaker 1>a compelling, powerful phenomenon here that I can't account for

0:41:37.520 --> 0:41:41.120
<v Speaker 1>in any other way. That's mysterious. Yet I can't know

0:41:41.160 --> 0:41:43.560
<v Speaker 1>what it is. But it seems to me that it

0:41:43.600 --> 0:41:47.839
<v Speaker 1>invites a deeper further inquiry. And to me, this kind

0:41:47.920 --> 0:41:51.480
<v Speaker 1>of statement, it comes back to Sagan's fire breathing dragon,

0:41:51.520 --> 0:41:55.080
<v Speaker 1>the invisible dragon in the garage. What specifically is it

0:41:55.160 --> 0:41:58.360
<v Speaker 1>that's so mysterious, Like you should always be cautious. I

0:41:58.360 --> 0:42:02.520
<v Speaker 1>think when somebody in that there something is real and

0:42:02.640 --> 0:42:07.360
<v Speaker 1>highly significant, But when you ask them for further clarifying questions,

0:42:07.360 --> 0:42:11.520
<v Speaker 1>they sort of retreat to the defensive battlements of vagueness

0:42:11.560 --> 0:42:15.960
<v Speaker 1>and mystery and must be something and can't be explained. Like,

0:42:16.120 --> 0:42:18.640
<v Speaker 1>let's not let's not be too quick to judge here

0:42:18.680 --> 0:42:20.719
<v Speaker 1>about this, about this idea that there's a dragon in

0:42:20.719 --> 0:42:24.279
<v Speaker 1>the garage, because clearly we're talking about it. Something's going

0:42:24.320 --> 0:42:27.759
<v Speaker 1>on here, Yeah, exactly. I mean, maybe maybe it's not

0:42:27.840 --> 0:42:30.160
<v Speaker 1>a dragon, maybe it is, maybe it's not. Who's to say,

0:42:30.160 --> 0:42:34.319
<v Speaker 1>But clearly something very significant is in the garage. But yeah,

0:42:34.440 --> 0:42:36.879
<v Speaker 1>when people talk like that, you very often will hear

0:42:36.920 --> 0:42:40.120
<v Speaker 1>them in a different context with a different audience talk

0:42:40.239 --> 0:42:43.080
<v Speaker 1>more like so when I encountered the dragon in the

0:42:43.080 --> 0:42:47.000
<v Speaker 1>garage and when he blessed me with his holy cold fire.

0:42:47.800 --> 0:42:50.080
<v Speaker 1>But anyway, back to John Max, So, one of the

0:42:50.120 --> 0:42:53.680
<v Speaker 1>things that Mac did in his sessions with people who

0:42:53.719 --> 0:42:57.200
<v Speaker 1>claim to have had UFO abduction experiences. Is he would

0:42:57.280 --> 0:43:00.920
<v Speaker 1>sometimes use something like him hypnos. I think he referred

0:43:00.920 --> 0:43:04.359
<v Speaker 1>to it more often as relaxation techniques, but he would

0:43:04.600 --> 0:43:07.919
<v Speaker 1>he would put people in a hypnotized state and say, Okay,

0:43:08.040 --> 0:43:11.760
<v Speaker 1>let's draw out details of your experience with alien abduction

0:43:11.920 --> 0:43:14.919
<v Speaker 1>and flesh out all of the vague parts that way,

0:43:15.239 --> 0:43:19.200
<v Speaker 1>which just I mean, we know lots of reasons now

0:43:19.239 --> 0:43:22.680
<v Speaker 1>why that's not a good strategy for getting accurate information

0:43:22.719 --> 0:43:25.359
<v Speaker 1>about what happened to people. And you think you would

0:43:25.360 --> 0:43:27.920
<v Speaker 1>have thought more people would have would have been inclued

0:43:27.960 --> 0:43:30.200
<v Speaker 1>into that, just by the fact that to think about

0:43:30.239 --> 0:43:33.920
<v Speaker 1>hypnosis something that is sort of stereotypically about putting someone

0:43:33.920 --> 0:43:37.960
<v Speaker 1>in a heightened state of suggestibility, and that's the state

0:43:38.120 --> 0:43:42.640
<v Speaker 1>you're going to, you know, use to to define the

0:43:42.680 --> 0:43:45.359
<v Speaker 1>truth of what happened. Well, yeah, I mean, so Mac

0:43:45.520 --> 0:43:49.239
<v Speaker 1>defends he defends his practices by saying, hey, you know,

0:43:49.400 --> 0:43:52.560
<v Speaker 1>I think there's some criteria that make the information I

0:43:52.600 --> 0:43:56.760
<v Speaker 1>get through these types of sessions more reliable than normal

0:43:56.760 --> 0:44:00.200
<v Speaker 1>face to face interviews. And so his criteria include the

0:44:00.200 --> 0:44:02.880
<v Speaker 1>fact that he says this testimony was often against the

0:44:02.960 --> 0:44:06.520
<v Speaker 1>self interest of the person giving it, So people in

0:44:06.600 --> 0:44:10.320
<v Speaker 1>this relaxation state or this hypnosis state would admit things

0:44:10.440 --> 0:44:14.440
<v Speaker 1>that were more embarrassing or something like that. He also

0:44:14.480 --> 0:44:18.600
<v Speaker 1>says that the memories recovered through this regression technique would

0:44:18.600 --> 0:44:23.040
<v Speaker 1>be more consistent with the independent reports of other abductees.

0:44:23.120 --> 0:44:26.480
<v Speaker 1>That's another red flag, because then again, you could be

0:44:26.560 --> 0:44:29.880
<v Speaker 1>drawing from elements in the culture, right Yeah, I mean

0:44:29.880 --> 0:44:33.640
<v Speaker 1>everybody is watching the same TV shows, They're potentially watching

0:44:33.640 --> 0:44:38.040
<v Speaker 1>the same films, they're reading the same accounts. And he

0:44:38.080 --> 0:44:41.560
<v Speaker 1>also says that memories, the details of which are drawn

0:44:41.600 --> 0:44:46.640
<v Speaker 1>through regression or hypnosis tend to cause stronger emotional reactions

0:44:46.719 --> 0:44:49.840
<v Speaker 1>in the patient. That also sounds not surprising and not

0:44:50.160 --> 0:44:55.279
<v Speaker 1>like a true advertisement for their validity as factual. There's

0:44:55.280 --> 0:44:57.560
<v Speaker 1>actually a great piece in aon magazine by the writer

0:44:57.640 --> 0:45:02.399
<v Speaker 1>Alexa Clay, who grew up around John. She was John

0:45:02.440 --> 0:45:07.040
<v Speaker 1>Mack was her mother's partner, and in this article Clay writes, quote,

0:45:07.239 --> 0:45:09.640
<v Speaker 1>I remember one summer evening in a beach house on

0:45:09.760 --> 0:45:12.760
<v Speaker 1>Martha's Vineyard, when I was about eleven. We all watched

0:45:12.800 --> 0:45:16.040
<v Speaker 1>as John regressed my aunt back into a past life.

0:45:16.160 --> 0:45:18.640
<v Speaker 1>She lay on the couch recalling an incident in which

0:45:18.680 --> 0:45:21.200
<v Speaker 1>she was a forest ranger who witnessed the death of

0:45:21.239 --> 0:45:24.520
<v Speaker 1>a few people during some kind of avalanche. My aunt

0:45:24.600 --> 0:45:26.759
<v Speaker 1>later told me that she was fully conscious of the

0:45:26.840 --> 0:45:30.000
<v Speaker 1>experience but couldn't control what she was saying. It was

0:45:30.080 --> 0:45:33.279
<v Speaker 1>like she was watching herself tell a story. John later

0:45:33.360 --> 0:45:35.759
<v Speaker 1>tried to hypnotize my brother so that he wouldn't be

0:45:35.840 --> 0:45:39.000
<v Speaker 1>afraid of spiders and listening to this kind of story

0:45:39.080 --> 0:45:42.160
<v Speaker 1>that Clay tells. I don't know. This was the conclusion

0:45:42.200 --> 0:45:44.160
<v Speaker 1>I came to back when Christian and I talked about this,

0:45:44.200 --> 0:45:46.879
<v Speaker 1>and I feel the same way now you hear these

0:45:47.760 --> 0:45:51.680
<v Speaker 1>overt signs that it sounds like John Mack was somebody

0:45:52.080 --> 0:45:54.680
<v Speaker 1>who was kind of chasing something, right. I mean, it's

0:45:54.719 --> 0:45:57.520
<v Speaker 1>hard to diagnose from afar, but it really seems like

0:45:57.600 --> 0:46:01.759
<v Speaker 1>this is somebody who's looking for ways to believe. Yeah,

0:46:02.000 --> 0:46:04.200
<v Speaker 1>and again, it reminds me of this idea of that

0:46:04.600 --> 0:46:08.280
<v Speaker 1>while Steven's presented in Demon Lovers, the idea that the

0:46:08.280 --> 0:46:14.040
<v Speaker 1>the witchcraft theorist in the Witchcraft, essentially the persecutors we're

0:46:14.080 --> 0:46:18.200
<v Speaker 1>asking these questions because they wanted they wanted proof, They

0:46:18.200 --> 0:46:21.279
<v Speaker 1>wanted proof of, ultimately of the divine. But if you

0:46:21.280 --> 0:46:23.000
<v Speaker 1>can't have direct proof of the divine, at least you

0:46:23.040 --> 0:46:26.560
<v Speaker 1>can have direct proof of the demonic. And maybe he wasn't,

0:46:26.640 --> 0:46:29.360
<v Speaker 1>maybe Mac wasn't looking for something quite so specific, but

0:46:29.800 --> 0:46:32.680
<v Speaker 1>I mean, we can all relate to the the you know,

0:46:32.719 --> 0:46:35.480
<v Speaker 1>the desire for something wondrous in our lives. I mean,

0:46:35.560 --> 0:46:38.080
<v Speaker 1>even Carl Sagan admits that, you know, he says many times,

0:46:38.080 --> 0:46:39.840
<v Speaker 1>you know that he would really love for there to

0:46:39.880 --> 0:46:43.800
<v Speaker 1>be aliens like that would be tremendous, even Carl Sagan

0:46:43.920 --> 0:46:47.920
<v Speaker 1>emotionally as a malder. Emotionally he also wants to believe.

0:46:48.280 --> 0:46:53.239
<v Speaker 1>He puts unsatisfying Scully constraints on himself to prevent him

0:46:53.280 --> 0:46:57.520
<v Speaker 1>from coming to false beliefs. So Sagan in The Demon

0:46:57.560 --> 0:47:00.520
<v Speaker 1>Hunted World he writes that Mac had once asked him

0:47:01.520 --> 0:47:05.319
<v Speaker 1>if there was anything to all the UFO stuff, and

0:47:05.360 --> 0:47:08.440
<v Speaker 1>Sagan's answer was not much, except on the psychiatric side.

0:47:08.520 --> 0:47:11.400
<v Speaker 1>And Mac then, of course proceeds to interview all these

0:47:11.400 --> 0:47:14.279
<v Speaker 1>self identifying abductees like we've been discussing here, and he

0:47:14.320 --> 0:47:18.520
<v Speaker 1>finds them quote completely persuasive because of the emotional power

0:47:18.600 --> 0:47:24.720
<v Speaker 1>of these experiences quote, and he proposes in his book

0:47:24.800 --> 0:47:29.120
<v Speaker 1>Abductions that quote, the power or intensity with which something

0:47:29.200 --> 0:47:32.719
<v Speaker 1>is felt should inform us if something is true. And

0:47:32.800 --> 0:47:37.280
<v Speaker 1>this is something that Sagan rightfully calls a quote dangerous doctrine.

0:47:37.280 --> 0:47:40.040
<v Speaker 1>Oh yeah, that's a terrible way to judge what's true. Yeah,

0:47:40.040 --> 0:47:41.399
<v Speaker 1>I mean, because for my own part, I can think

0:47:41.400 --> 0:47:44.120
<v Speaker 1>of a number of ideas or concepts that I feel

0:47:44.160 --> 0:47:48.640
<v Speaker 1>intensely about, and I can make them meaningful, you know,

0:47:49.000 --> 0:47:51.879
<v Speaker 1>life changing parts of my existence. But it doesn't mean

0:47:51.880 --> 0:47:56.000
<v Speaker 1>that they should inform one's objective understanding of reality. I

0:47:56.080 --> 0:47:58.759
<v Speaker 1>cry more often about fiction than I do about the

0:47:58.800 --> 0:48:02.160
<v Speaker 1>real world. I suspect I'm not alone in this. Yeah,

0:48:02.239 --> 0:48:05.799
<v Speaker 1>I mean, fiction is tweaked in a way to maximize

0:48:05.840 --> 0:48:09.239
<v Speaker 1>these reactions, right, but Sagan he says that he finds

0:48:09.239 --> 0:48:13.040
<v Speaker 1>it perplexing. Then an expert like Mac who recognized the

0:48:13.040 --> 0:48:15.880
<v Speaker 1>power of dreams and hallucinations would jump to this conclusion.

0:48:16.280 --> 0:48:21.160
<v Speaker 1>Alien should be an explanation of last refuge, and Sagan

0:48:21.200 --> 0:48:24.160
<v Speaker 1>also writes that if the Kirk Allen story is one

0:48:24.200 --> 0:48:27.880
<v Speaker 1>of a patient saving the therapist, then Maac was perhaps

0:48:27.960 --> 0:48:31.200
<v Speaker 1>not so lucky. Well, the question I have is the

0:48:31.320 --> 0:48:33.719
<v Speaker 1>question I have about the comparison between the two is

0:48:33.719 --> 0:48:36.160
<v Speaker 1>one that's earlier. Just based on these quotes you've read

0:48:36.200 --> 0:48:40.239
<v Speaker 1>so far, do you think do you think mac already

0:48:40.440 --> 0:48:44.600
<v Speaker 1>had a predisposition to believe in alien abduction before he

0:48:44.640 --> 0:48:48.640
<v Speaker 1>got into interviewing these patients or do you think like Lindner,

0:48:49.280 --> 0:48:52.200
<v Speaker 1>he got wrapped up in a relationship with the patient

0:48:52.360 --> 0:48:55.840
<v Speaker 1>and that emotional relationship of trying to treat the patient

0:48:55.960 --> 0:49:00.440
<v Speaker 1>infected him with the alien abduction belief. Do you see

0:49:00.480 --> 0:49:02.200
<v Speaker 1>what I'm saying is if you more like the Kirk

0:49:02.239 --> 0:49:06.200
<v Speaker 1>Allen story or did he already believe going in? Well,

0:49:06.239 --> 0:49:08.279
<v Speaker 1>I wonder if you have if the connecting thread here

0:49:08.320 --> 0:49:10.960
<v Speaker 1>is that is perhaps one of empathy, like the just

0:49:11.000 --> 0:49:14.759
<v Speaker 1>the ability to just really feel what someone is telling you.

0:49:14.840 --> 0:49:17.920
<v Speaker 1>And and certainly this is something that Christian and I

0:49:17.960 --> 0:49:20.280
<v Speaker 1>talked about when we did a two parter an alien

0:49:20.400 --> 0:49:25.279
<v Speaker 1>abduction Experiences, is that that even though we deny the

0:49:25.280 --> 0:49:29.800
<v Speaker 1>the uh you know, the reality of alien abduction experiences,

0:49:30.320 --> 0:49:33.040
<v Speaker 1>the objective reality of them, certainly there can be a

0:49:33.040 --> 0:49:36.839
<v Speaker 1>subjective reality. There can still be there is something there

0:49:37.040 --> 0:49:40.200
<v Speaker 1>that that can be a trauma or an experience, no

0:49:40.280 --> 0:49:44.880
<v Speaker 1>matter how warped it has become through manipulation of memory

0:49:45.480 --> 0:49:49.000
<v Speaker 1>or some other factor like that that there there can

0:49:49.040 --> 0:49:51.400
<v Speaker 1>still be this emotional thing that is raw and real.

0:49:51.760 --> 0:49:54.040
<v Speaker 1>And then ultimately, if you have someone who is very

0:49:54.400 --> 0:49:59.239
<v Speaker 1>receptive to those kind of, you know, emotional experiences, then yeah,

0:49:59.239 --> 0:50:01.440
<v Speaker 1>I could see where that could have an impact on

0:50:01.440 --> 0:50:04.520
<v Speaker 1>what you believe. I think you're absolutely right. But then again,

0:50:04.680 --> 0:50:08.120
<v Speaker 1>we also don't want to accidentally make it seem like,

0:50:08.400 --> 0:50:10.600
<v Speaker 1>you know, oh, if you care about somebody, if you

0:50:10.680 --> 0:50:14.359
<v Speaker 1>have an empathetic connection with them, then you just want

0:50:14.360 --> 0:50:17.319
<v Speaker 1>to validate all the things they believe that clearly aren't true.

0:50:17.360 --> 0:50:19.000
<v Speaker 1>Because you don't want to do that either. I mean

0:50:19.000 --> 0:50:21.480
<v Speaker 1>that that's harmful to people. You don't want to validate

0:50:21.520 --> 0:50:26.719
<v Speaker 1>people's delusions. So I guess the trouble is finding ways to,

0:50:26.920 --> 0:50:29.600
<v Speaker 1>you know, to to relate to people in a positive way,

0:50:29.680 --> 0:50:32.440
<v Speaker 1>to show you care, but without telling them, hey, you're

0:50:32.560 --> 0:50:35.919
<v Speaker 1>right about being abducted by an alien. That really did happen, right,

0:50:36.040 --> 0:50:40.000
<v Speaker 1>I mean, it really underlies the immense responsibility that is

0:50:40.200 --> 0:50:45.640
<v Speaker 1>that is undertaken by professional psychologists and therapists. Yeah, you

0:50:45.680 --> 0:50:48.120
<v Speaker 1>have to be able to to in a sense, walk

0:50:48.160 --> 0:50:51.840
<v Speaker 1>that line and not fall into some of the pitfalls

0:50:51.840 --> 0:50:54.920
<v Speaker 1>on either side. Now, of course, I have to be.

0:50:56.000 --> 0:50:57.880
<v Speaker 1>I have to point out too that in both max

0:50:58.239 --> 0:51:02.120
<v Speaker 1>case and Linener's case, they both were able to get

0:51:02.160 --> 0:51:05.040
<v Speaker 1>some books out of this and probably get some you know,

0:51:05.960 --> 0:51:09.680
<v Speaker 1>some book advances. So so what if you have a

0:51:09.719 --> 0:51:13.480
<v Speaker 1>cynical approach to well, I mean, if there's I mean,

0:51:13.520 --> 0:51:16.080
<v Speaker 1>we're all on this to make money. So I you know,

0:51:16.520 --> 0:51:21.080
<v Speaker 1>I understand the inclination, but I don't know. I mean,

0:51:21.120 --> 0:51:23.920
<v Speaker 1>I admit, I you know, I'm not like his biographer

0:51:24.000 --> 0:51:26.560
<v Speaker 1>or anything, but I've read a decent amount of mac

0:51:26.640 --> 0:51:31.480
<v Speaker 1>and it it seems to me like he is genuinely

0:51:31.560 --> 0:51:34.720
<v Speaker 1>mistaken about things. I don't get a very cynical vibe

0:51:34.760 --> 0:51:37.440
<v Speaker 1>from him. Yeah, I get the feeling that he's somebody

0:51:37.480 --> 0:51:40.319
<v Speaker 1>who was smart, who was even wise in a way,

0:51:40.920 --> 0:51:44.720
<v Speaker 1>but who just got led down a really unfortunate path

0:51:44.800 --> 0:51:48.360
<v Speaker 1>of credulity about you know, kind of vague beliefs that

0:51:48.400 --> 0:51:51.000
<v Speaker 1>he couldn't back up with evidence. Yeah, I mean it

0:51:51.000 --> 0:51:53.120
<v Speaker 1>comes down to just all those interviews that he would did,

0:51:53.239 --> 0:51:56.960
<v Speaker 1>hundreds of interviews, Like how often is he interacting with

0:51:57.080 --> 0:52:01.840
<v Speaker 1>this worldview that is, uh, that doesn't actually represent reality?

0:52:02.040 --> 0:52:04.160
<v Speaker 1>And I can see where that could take a toll

0:52:04.200 --> 0:52:06.160
<v Speaker 1>After a while, all right, So there you have it.

0:52:06.480 --> 0:52:08.719
<v Speaker 1>This is the first of two episodes that we're going

0:52:08.760 --> 0:52:11.279
<v Speaker 1>to do. So we're not done with kirk Allen just yet. No.

0:52:11.440 --> 0:52:15.000
<v Speaker 1>One of the things we haven't even explored yet is

0:52:15.040 --> 0:52:18.200
<v Speaker 1>the whole science of daydreaming and what it means when,

0:52:18.360 --> 0:52:20.879
<v Speaker 1>because so at the resolution of the story, we hear

0:52:21.000 --> 0:52:24.960
<v Speaker 1>that kirk Allen in fact does not necessarily believe he's

0:52:25.000 --> 0:52:27.040
<v Speaker 1>traveling to the future and all that he was just

0:52:27.480 --> 0:52:31.040
<v Speaker 1>keeping it going in order to satisfy Lendner's curiosity. But

0:52:31.480 --> 0:52:35.840
<v Speaker 1>still supposedly he was. According to the Lindner's account, something

0:52:35.960 --> 0:52:41.480
<v Speaker 1>was bad enough that his employers called in a psychoanalyst. Right,

0:52:41.520 --> 0:52:44.279
<v Speaker 1>he was clearly spending a lot of time daydreaming about

0:52:44.320 --> 0:52:47.239
<v Speaker 1>these science fiction worlds. So what's going on there when

0:52:47.239 --> 0:52:50.560
<v Speaker 1>people are not necessarily deluded about what's real and what's not,

0:52:50.760 --> 0:52:54.000
<v Speaker 1>but they're spending lots of time in an internal fantasy

0:52:54.800 --> 0:52:57.480
<v Speaker 1>to the detriment of their work life and their relationships.

0:52:57.680 --> 0:52:59.839
<v Speaker 1>Well we'll discuss it on the next episode of Stuff

0:52:59.840 --> 0:53:02.759
<v Speaker 1>to Blow Your Mind, And in the meantime, you can

0:53:02.760 --> 0:53:04.640
<v Speaker 1>head on over to Stuff to Blow your Mind dot com.

0:53:04.640 --> 0:53:07.160
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0:53:07.239 --> 0:53:10.040
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0:53:10.360 --> 0:53:12.800
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0:53:23.040 --> 0:53:25.480
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0:53:25.480 --> 0:53:27.640
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0:53:58.560 --> 0:54:08.080
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