WEBVTT - The Science of Bullsh!t Detection

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<v Speaker 1>Okay, this thing on, I got a light. Okay, we're

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<v Speaker 1>ready to go. Let's see here bubble bulls eye, here

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<v Speaker 1>we go. Bullshit exclamation now complete nonsense, crazy stuff, no accuracy,

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<v Speaker 1>and just nonsense. Information that makes you angry or annoyed.

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<v Speaker 1>Verb to try to persuade someone or make humor her

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<v Speaker 1>admire you by saying things that are not true. It's

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<v Speaker 1>one someone maybe has like an angle, but it's not

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<v Speaker 1>the full truth, like crap, like nothing makes sense, Like

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<v Speaker 1>they're trying my intelligence. I've got the number one miracle

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<v Speaker 1>in a bottle to burn your fact, and they're not

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<v Speaker 1>really telling you the truth. We have been an international

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<v Speaker 1>oil company for a hundred and twelve years. We want

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<v Speaker 1>to transform ourselves into an integrated energy company. It's like,

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<v Speaker 1>what the fuck are you saying? A lot of what's

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<v Speaker 1>on the media this bullshit. I think a lot of

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<v Speaker 1>the politicians are bullshit. I'll tell you what you want

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<v Speaker 1>to know and don't do anything about it. So many

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<v Speaker 1>people seem to think that bullshit only comes from certain sources,

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<v Speaker 1>you know, advertising, politicians, salesman. Not true. Bullshit is rampant.

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<v Speaker 1>Is bullshitting simply human nature. Everybody's a bullshit oil is

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<v Speaker 1>at one point or another, is there even a difference

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<v Speaker 1>between bullshit and straight up wise? And the thing that

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<v Speaker 1>I think we all need to do right now is

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<v Speaker 1>work to bring people closer together. That we're going to

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<v Speaker 1>change Facebook's whole mission as a company in order to

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<v Speaker 1>focus on this. Parents are fullish it teaches, a fullish

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<v Speaker 1>it clergyman, a fullish it law enforcement people are full

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<v Speaker 1>of shit? Why is bullshit everywhere? Welcome to Calling Bullshit

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<v Speaker 1>the podcast about purpose washing, the gap between what an

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<v Speaker 1>organization says they stand for and what they actually do

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<v Speaker 1>and what they would need to change to practice what

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<v Speaker 1>they preach. I'm your host, Time Montogue, and I've spent

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<v Speaker 1>over a decade helping organizations define what they stand for,

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<v Speaker 1>their purpose and then help them to use that purpose

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<v Speaker 1>to drive transformation throughout their business. Unfortunately, at a lot

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<v Speaker 1>of institutions today, there's still a pretty wide gap between

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<v Speaker 1>word and deed. That gap has a name, bullshit. But,

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<v Speaker 1>and this is important, bullshit is serious, but it's also

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<v Speaker 1>a treatable condition. So when our bullshit detector lights up,

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<v Speaker 1>we're going to explore everything the organization should do to

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<v Speaker 1>fix it. Hey, folks, Welcome to season two of Calling BS.

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<v Speaker 1>In season one, we looked at a number of bullshitting organizations,

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<v Speaker 1>We developed the BS index, and we worked with our

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<v Speaker 1>guests to imagine a bunch of different ways to actually

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<v Speaker 1>fight BS. Here on the show, we define bullshit as

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<v Speaker 1>the gap between word. Indeed, it's in our intro and

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<v Speaker 1>it's what the B S scale is all about. But

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<v Speaker 1>not everybody defines BS in exactly the same way, and

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<v Speaker 1>so we thought, let's kick off season two by dedicating

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<v Speaker 1>an entire episode to the concept of BS itself. What

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<v Speaker 1>is it? Where does it come from? And at what

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<v Speaker 1>point does it become dangerous? How can we all keep

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<v Speaker 1>our BS detectors in fighting shape bull detective? To begin with,

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<v Speaker 1>let's examine the origins of the phrase. The first surprise,

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<v Speaker 1>it doesn't have anything to do with cow boop. The

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<v Speaker 1>bull in bullshit may actually reference the last name of

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<v Speaker 1>Obadiah Bull, an Irish lawyer living in London in the

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<v Speaker 1>late fourteen hundreds who was famous for spouting nonsense. It

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<v Speaker 1>may also have originated back in the days when the

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<v Speaker 1>Pope wrote decrees on parchment and authenticated them with a

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<v Speaker 1>metal seal called a bulla, leading to the shorthand phrase

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<v Speaker 1>papal bull and shit likely comes from shite, the staff

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<v Speaker 1>carried by ancient Scottish warlocks. I'm kidding, Actually, shit likely

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<v Speaker 1>comes from the Old English word shitta for dung, So

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<v Speaker 1>no mystery there. But where there is a bit of

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<v Speaker 1>mystery is when bullshit actually became slang. One thing we

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<v Speaker 1>know for sure is that T. S. Eliot used the

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<v Speaker 1>two words side by side in his poem The Triumph

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<v Speaker 1>of Bullshit, written in the early nineteen hundreds. More recently,

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<v Speaker 1>the concept was picked up by moral philosopher Harry G.

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<v Speaker 1>Frankfurt in his book on Bullshit, which was published in

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<v Speaker 1>two thousand and five. Frankfort writes that one of the

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<v Speaker 1>most salient features of our culture is that there is

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<v Speaker 1>so much bullshit. To see how Frankfort's theory holds up today,

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<v Speaker 1>we sent our producers Hailey Pascualites and Parker Silzer out

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<v Speaker 1>to ask New Yorkers what they think. Would you agree

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<v Speaker 1>or disagree with the following statement. One of the most

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<v Speaker 1>common features of our culture is that there is so

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<v Speaker 1>much bullshit. Oh yes, no, I'm an optimist. I have

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<v Speaker 1>always been struck by how much people really care about

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<v Speaker 1>the truth of the matter. I think a lot of

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<v Speaker 1>the time people are pretty bad at seeing past the bullshit,

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<v Speaker 1>but they really care to the symbolism of bullshit is

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<v Speaker 1>all wool suit. Don't they have the bull there? That's

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<v Speaker 1>my case. They they are tress parents transparent in their bullshit. Um,

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<v Speaker 1>do you agree with the statement one of the most

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<v Speaker 1>common features in our culture is that there's so much

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<v Speaker 1>bullshit nowadays? Yeah? Yeah, I agree with that. The government's

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<v Speaker 1>definitely hiding a lot of things from us so that

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<v Speaker 1>we don't know about politics everyone. Yeah, it's just everywhere.

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<v Speaker 1>It's so common, like everyone every company is somewhat like

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<v Speaker 1>bullshit something the idea of bullshit and bullshit and can

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<v Speaker 1>seem harmless or even funny. But as a listener of

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<v Speaker 1>this show, you know that BS is often used to

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<v Speaker 1>deceive and confuse in ways that can cause real harm.

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<v Speaker 1>So why do people b s and why is it

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<v Speaker 1>so hard to stop it once it starts. To figure

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<v Speaker 1>this out, I decided to call up a real expert. Hello,

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<v Speaker 1>I'm John Petric Shelley, Professor of psychology at Wake Forest University.

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<v Speaker 1>My specific research has really focused on persuasion metic cognitions.

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<v Speaker 1>Were thinking about thoughts that we have and of course

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<v Speaker 1>bullshitting and bullshit detection. John runs the Bullshit Studies Lab. Yeah,

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<v Speaker 1>that's an actual thing where he designs experiments to test

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<v Speaker 1>how we're affected by the social world, just basic judgment

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<v Speaker 1>and decision making. Basically, he tries to understand what influences

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<v Speaker 1>people looking at external information and social environments as well

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<v Speaker 1>as our internal biases. But the reason I first got

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<v Speaker 1>in touch he wrote this book, The Life Changing Science

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<v Speaker 1>of Detecting Bullshit. When I first saw that title, I thought, well,

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<v Speaker 1>why would he write a book when he could just

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<v Speaker 1>do a podcast? But after I read it, I had

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<v Speaker 1>to call him up. I I gotta say, I loved

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<v Speaker 1>your book, not surprisingly maybe given the show, but I

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<v Speaker 1>noticed you draw a distinction between bullshitting and lying, which

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<v Speaker 1>seems like an important distinction. Can you just unpack that difference? Yeah? Absolutely.

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<v Speaker 1>Bullshitting is often confused for lying, but it's very distinct

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<v Speaker 1>from lying in some very important ways. So when someone

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<v Speaker 1>lies to us, the liar is actually concerned about the truth, right,

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<v Speaker 1>and their objective is to get us to believe something

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<v Speaker 1>that they don't believe is true themselves. On the other hand,

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<v Speaker 1>the bullshitter, it doesn't really care at all about the truth.

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<v Speaker 1>They're not paying attention to it at all. In fact,

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<v Speaker 1>they have no idea what the truth is. It's weird

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<v Speaker 1>to me that anybody wouldn't care about something as important

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<v Speaker 1>as the truth. But John says, there are two major

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<v Speaker 1>motives for bullshitting, and one of the motives is to

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<v Speaker 1>be consistent with our actions and what we say. And

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<v Speaker 1>we're also motivated to feel justified by the claims that

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<v Speaker 1>we make and our behaviors. And once you publicly state something,

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<v Speaker 1>you get a lot of social pressure added to those motivations.

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<v Speaker 1>As John explained this, my mind immediately jumped to win.

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<v Speaker 1>After Trump was sworn in on the National Mall, Sean

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<v Speaker 1>Spicer told the world this was the largest audience to

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<v Speaker 1>ever witness an inauguration period. It most assuredly was not,

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<v Speaker 1>but the administration wouldn't cave, and then Senior Counselor Kellyanne

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<v Speaker 1>Conway doubled down bigly on CNN the following day. Why

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<v Speaker 1>did he do that? It undermines the credibility of the

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<v Speaker 1>entire White House Press Office. Don't be so don't be

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<v Speaker 1>so overly dramatic about it. Chuckle, what you're saying it's

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<v Speaker 1>a falsehood, and they're giving Sean Spicer, our press secretary,

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<v Speaker 1>gave alternative facts. They definitely didn't care about the real numbers.

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<v Speaker 1>You sent the press secretary out there to utter us

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<v Speaker 1>falsehood on the smallest pettiest thing. I don't think anybody

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<v Speaker 1>can blame that. Look, I actually don't think that maybe

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<v Speaker 1>this is me as a polster chuck and you know

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<v Speaker 1>data well, I don't think you can prove those numbers

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<v Speaker 1>one where the others. There's no way to really quantify crowds.

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<v Speaker 1>We all know that you can laugh textbook bullshitting. So

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<v Speaker 1>whereas the liar doesn't believe what it is that they

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<v Speaker 1>say is true, the bullshit, it really has no idea

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<v Speaker 1>whether or not it's true. It's very easy today to

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<v Speaker 1>say something that's not very well thought out, that's not

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<v Speaker 1>very well informed, and then to feel as though you

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<v Speaker 1>have to support it, right, because now you're going to

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<v Speaker 1>sound inconsistent and you're gonna sound stupid for for communicating

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<v Speaker 1>something that either we know isn't true or isn't supported

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<v Speaker 1>by the evidence. And it's very seductive once you publicize it.

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<v Speaker 1>So it's it's much better to sort of think collect

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<v Speaker 1>evidence and and and see whether or not well is

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<v Speaker 1>is there evidence for against what what my opinion is

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<v Speaker 1>on the issue. But and so I think those are

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<v Speaker 1>sort of two major motives, especially once people start communicating

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<v Speaker 1>their opinions and their beliefs. But the other key distinction

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<v Speaker 1>here is that society treats liars differently than it treats bullshitters.

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<v Speaker 1>When people lie to us, there's often a lot of

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<v Speaker 1>great negative consequences. You know, we're very unhappy with liars

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<v Speaker 1>when we catch them, yes, exactly. But but when we

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<v Speaker 1>know kind of know someone's bullshitting us, we often assume

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<v Speaker 1>that it's harmless. We pass it off as sort of

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<v Speaker 1>a mild social offense. But this is where we can't

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<v Speaker 1>be more wrong. Virtually all of our problems, whether they

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<v Speaker 1>be personal, interpersonal, professional, or societal, they appeared to stem

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<v Speaker 1>from mindless bullshit reasoning and communications. So what I wanted

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<v Speaker 1>to do was to sort of put something um together

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<v Speaker 1>that puts the problem with bullshitting front and center, and

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<v Speaker 1>to call attention to it and to expose how dangerous

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<v Speaker 1>it can actually be. Right, and I totally agree we

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<v Speaker 1>underestimate the seriousness of the impact of bullshit. And you

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<v Speaker 1>list a number of ways that bs can be damaging,

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<v Speaker 1>in some cases life threatening. And you use a scale.

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<v Speaker 1>In the book which I love, John uses the fly index.

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<v Speaker 1>One fly is harmless, two flies is bad, and three

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<v Speaker 1>flies dangerous. So harmless might sound something like, you know,

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<v Speaker 1>I could throw a football over a mountain in two

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<v Speaker 1>you know, and you get that eye rolling. And in fact,

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<v Speaker 1>some examples I think of bullshit actually have some benefits.

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<v Speaker 1>We tell children in the summer at the pool, you know, tye,

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<v Speaker 1>they put a compound in that swimming pool water to

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<v Speaker 1>reveal the presence of urine almost immediately, you know, And

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<v Speaker 1>as every kid knows, that really isn't true. But I

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<v Speaker 1>think that's relatively harmless, and it's, if anything, it's potentially

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<v Speaker 1>useful to the extent that keeps a few is from

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<v Speaker 1>being in the pool. But then I contrast harmless with

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<v Speaker 1>the two fly example of bad bullshit. My favorite example

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<v Speaker 1>of this is did you see her face? Who would

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<v Speaker 1>vote for a face like that? I think that kind

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<v Speaker 1>of bullshit it dehumanizes, objectifies women. It suggests that they

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<v Speaker 1>can't be good leaders unless unless they're attractive. I mean,

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<v Speaker 1>what doesn't make much sense. But the three fly example

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<v Speaker 1>might sound something like this. You know time, I can

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<v Speaker 1>text while driving without any problems, and and you know what,

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<v Speaker 1>everyone does it, and so I don't see the problem. Okay.

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<v Speaker 1>My response that is no, no, no, but no. Not

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<v Speaker 1>only are these things not all true, but they are

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<v Speaker 1>able and likely to cause harm and injury to oneself

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<v Speaker 1>and others to the extent that that you actually believe

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<v Speaker 1>it is true. And so to say something like that

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<v Speaker 1>just completely neglects true your established knowledge and genuine evidence.

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<v Speaker 1>That would be the more dangerous form of bullshit. Why

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<v Speaker 1>are we so vulnerable to b s? Why don't we

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<v Speaker 1>all have better BS detectors? There are two primary reasons

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<v Speaker 1>for why people are not generally good at the discerning

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<v Speaker 1>bullshit from the good stuff. First, most people believe that

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<v Speaker 1>there somehow immune to bullshit, and actually research suggests that

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<v Speaker 1>the most confident people are often the most likely to

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<v Speaker 1>be duped by bullshit. That's why one of the reasons

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<v Speaker 1>I really love this new show on Netflix Bullshit The

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<v Speaker 1>game show with with Howie Mandel. Let's play so that

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<v Speaker 1>the main contestant is supposed to either answer questions correctly

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<v Speaker 1>or to convince one of the three challengers that their

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<v Speaker 1>incorrect answer is actually correct, and if they can either

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<v Speaker 1>answer correctly or convince one of the three challengers that

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<v Speaker 1>they're incorrect answers correct, then they can move on to

0:15:07.120 --> 0:15:11.040
<v Speaker 1>the next stage and ultimately win a million dollars. But

0:15:11.120 --> 0:15:13.600
<v Speaker 1>what's interesting is when they bring on each of the

0:15:13.800 --> 0:15:18.400
<v Speaker 1>three challengers, each one of them talk smack about how

0:15:18.480 --> 0:15:22.760
<v Speaker 1>good they are detecting BS. Right then the show proceeds

0:15:22.800 --> 0:15:25.760
<v Speaker 1>and you can see how miserable most people are at

0:15:25.800 --> 0:15:29.200
<v Speaker 1>actually detecting it. A lot of us have overconfident but

0:15:29.440 --> 0:15:33.600
<v Speaker 1>underperforming BS detectors, and John says there are a few

0:15:33.640 --> 0:15:37.720
<v Speaker 1>reasons for this. I mean, the research in in Cognitive

0:15:37.720 --> 0:15:41.600
<v Speaker 1>Psychology by Janet Metcalf has shown that people do not

0:15:41.840 --> 0:15:45.760
<v Speaker 1>study subjects they feel they've already mastered. They stopped, you know,

0:15:45.800 --> 0:15:48.320
<v Speaker 1>they go onto something else. And and then the second

0:15:48.400 --> 0:15:53.160
<v Speaker 1>reason is that even before we suspect we might be

0:15:53.200 --> 0:15:57.119
<v Speaker 1>exposed to bullshit, we failed to ask the right questions.

0:15:57.680 --> 0:16:01.000
<v Speaker 1>We failed to ask, well, what exactly is the claim?

0:16:01.080 --> 0:16:04.360
<v Speaker 1>And then another question that's that's hardly ever asked is

0:16:04.480 --> 0:16:09.359
<v Speaker 1>how does this person know that this claim is true?

0:16:09.920 --> 0:16:11.880
<v Speaker 1>So if you ask someone how how do you know

0:16:13.480 --> 0:16:16.480
<v Speaker 1>what you're saying is true ty. You know, most people

0:16:16.520 --> 0:16:20.880
<v Speaker 1>will will tend to be surprised because that's not a

0:16:20.920 --> 0:16:23.880
<v Speaker 1>common question to ask, and then they'll take a few

0:16:24.200 --> 0:16:27.640
<v Speaker 1>steps backwards and they'll already start to kind of clean

0:16:27.760 --> 0:16:31.040
<v Speaker 1>up their first answer, you know, let me give you

0:16:31.120 --> 0:16:33.280
<v Speaker 1>some of the qualifiers, and and then when you you

0:16:33.400 --> 0:16:37.280
<v Speaker 1>narrow back down, it's really good to ask how might

0:16:37.320 --> 0:16:41.200
<v Speaker 1>the claim be wrong? People tend to answer the how

0:16:42.040 --> 0:16:44.840
<v Speaker 1>do you know it's true? Only with confirming evidence, So

0:16:44.880 --> 0:16:47.640
<v Speaker 1>you have to directly ask people and nudge them to

0:16:47.760 --> 0:16:52.160
<v Speaker 1>consider the ways in which the claim might be wrong

0:16:52.960 --> 0:16:55.760
<v Speaker 1>and just to draw a line under this for the audience.

0:16:56.160 --> 0:17:01.520
<v Speaker 1>You make the distinction between why questions and how questions

0:17:01.680 --> 0:17:05.520
<v Speaker 1>in the book and your thesis is that why questions

0:17:05.560 --> 0:17:09.400
<v Speaker 1>are a little easier to slip out of than how questions.

0:17:09.680 --> 0:17:15.760
<v Speaker 1>How forces somebody to really bring evidence into the conversation. Yeah,

0:17:15.880 --> 0:17:18.639
<v Speaker 1>usually when you ask why questions, you kind of get

0:17:18.680 --> 0:17:23.879
<v Speaker 1>a value laden, sort of a heady, abstract response. But

0:17:23.960 --> 0:17:28.080
<v Speaker 1>when you focus people on how, it tends to elicit

0:17:28.240 --> 0:17:33.199
<v Speaker 1>a more concrete response where they, maybe even for the

0:17:33.320 --> 0:17:36.200
<v Speaker 1>very first time, take a few steps back and say, Okay, well,

0:17:36.240 --> 0:17:40.880
<v Speaker 1>what what are the actual reasons to have this opinion

0:17:40.960 --> 0:17:43.080
<v Speaker 1>or this belief, and then you can make a better

0:17:43.119 --> 0:17:45.479
<v Speaker 1>decision as to whether or not you're really buying what

0:17:45.560 --> 0:17:50.000
<v Speaker 1>it is that they're selling. Right in the book, you

0:17:50.000 --> 0:17:52.439
<v Speaker 1>you coined a term which I really liked, which is

0:17:52.560 --> 0:17:56.600
<v Speaker 1>bull ability. I assume it's a comparison to gullibility. Yeah,

0:17:56.640 --> 0:17:58.160
<v Speaker 1>this is This is a word that I made up.

0:18:00.000 --> 0:18:04.960
<v Speaker 1>So a gullible person is likely to believe something, you know,

0:18:05.119 --> 0:18:09.960
<v Speaker 1>despite the signs of dishonesty. Somebody who's especially bulletble, we

0:18:09.960 --> 0:18:12.200
<v Speaker 1>would say that, well, they tend to be a relatively

0:18:12.280 --> 0:18:17.760
<v Speaker 1>lazy thinker who doesn't even care about the signs of dishonesty.

0:18:17.800 --> 0:18:21.320
<v Speaker 1>And one of my favorite examples of this has to

0:18:21.359 --> 0:18:25.000
<v Speaker 1>do with a clip that sixty minutes aired in two

0:18:25.040 --> 0:18:28.639
<v Speaker 1>thousand seven of Bernie made Off kind of sitting around

0:18:28.680 --> 0:18:33.239
<v Speaker 1>and recruiting new investors and his hedge fund, and one

0:18:33.280 --> 0:18:35.840
<v Speaker 1>of the things he said was, I'm very close with

0:18:35.880 --> 0:18:37.640
<v Speaker 1>the regulators, so I'm not trying to say that they

0:18:37.720 --> 0:18:39.920
<v Speaker 1>can't you know that what they do is bad. And

0:18:40.000 --> 0:18:42.560
<v Speaker 1>he was talking about the sec You know, in today's

0:18:42.680 --> 0:18:48.800
<v Speaker 1>regulatory environment, it's virtually impossible to to violate rules. When

0:18:48.840 --> 0:18:51.520
<v Speaker 1>this is something that the public really doesn't understand. But

0:18:52.160 --> 0:18:55.200
<v Speaker 1>you it's impossible for you to go into for a

0:18:55.280 --> 0:18:59.200
<v Speaker 1>violation to go in detected, certainly not for a considerable

0:18:59.240 --> 0:19:02.520
<v Speaker 1>periodyt of talk it. It's impossible for a violation to

0:19:02.560 --> 0:19:06.639
<v Speaker 1>go undetected, you know, certainly not for a considerable period

0:19:06.680 --> 0:19:11.520
<v Speaker 1>of time. Right, Well, that clearly wasn't true. I mean,

0:19:11.680 --> 0:19:16.520
<v Speaker 1>made off proved that for eighteen years, made off truly

0:19:16.520 --> 0:19:19.960
<v Speaker 1>as a cautionary tale. Everyone was investing and made off,

0:19:20.040 --> 0:19:22.520
<v Speaker 1>so no one really thought to look at the facts.

0:19:22.600 --> 0:19:25.320
<v Speaker 1>And this is where things get sticky. Even people with

0:19:25.400 --> 0:19:29.040
<v Speaker 1>the most discerning minds want to belong. And when John

0:19:29.080 --> 0:19:31.960
<v Speaker 1>brought up a study done in the nineteen forties, I

0:19:32.000 --> 0:19:34.840
<v Speaker 1>realized that this desire can be even stronger than our

0:19:34.880 --> 0:19:39.760
<v Speaker 1>sense of right and wrong. The experiment was conducted by

0:19:39.760 --> 0:19:44.880
<v Speaker 1>the psychologist Solomon Ash. He brought in one participant for

0:19:44.920 --> 0:19:48.720
<v Speaker 1>a number of trials. This one real participant would be

0:19:48.760 --> 0:19:52.760
<v Speaker 1>joined by a handful of assistants or confederates posing as

0:19:52.880 --> 0:19:55.960
<v Speaker 1>other participants, and they would set it up such that

0:19:56.040 --> 0:20:01.120
<v Speaker 1>the actual participant always thought they were late to experiment,

0:20:01.440 --> 0:20:05.280
<v Speaker 1>and there was one seat open, and each trial in

0:20:05.320 --> 0:20:09.760
<v Speaker 1>the experiment just consisted of a very obvious answer to

0:20:09.800 --> 0:20:12.760
<v Speaker 1>a question. They were shown a line of a certain

0:20:12.840 --> 0:20:16.040
<v Speaker 1>length and then presented with three other lines labeled A,

0:20:16.440 --> 0:20:20.320
<v Speaker 1>B or C. And one of these lines was exactly

0:20:20.359 --> 0:20:25.000
<v Speaker 1>the same length as the original line. The other two

0:20:25.119 --> 0:20:29.159
<v Speaker 1>mismatches were completely wrong, very obvious. And what would happen

0:20:29.440 --> 0:20:33.639
<v Speaker 1>is the first four or five confederates working with the

0:20:33.680 --> 0:20:39.560
<v Speaker 1>experimenter would start to respond incorrectly intentionally to these trials,

0:20:40.080 --> 0:20:43.640
<v Speaker 1>and the actual participant would look dumbfounded and be like,

0:20:43.840 --> 0:20:49.000
<v Speaker 1>what in the world's checking their glasses and kind of squinting,

0:20:49.000 --> 0:20:52.560
<v Speaker 1>and and they knew that the response that was verbally

0:20:52.680 --> 0:20:56.240
<v Speaker 1>given by the other confederates was wrong. But what Nash

0:20:56.359 --> 0:21:00.719
<v Speaker 1>found was that people tend to feel pressure to go

0:21:00.800 --> 0:21:04.320
<v Speaker 1>along with the group. In other words, even when the

0:21:04.359 --> 0:21:07.919
<v Speaker 1>real participant clearly saw the wrong answer being given by

0:21:07.960 --> 0:21:11.960
<v Speaker 1>everyone else, they still went along with it. They did

0:21:12.000 --> 0:21:13.920
<v Speaker 1>not go along with the group when they had a

0:21:14.000 --> 0:21:17.639
<v Speaker 1>chance to respond privately, but when they had to respond publicly,

0:21:18.000 --> 0:21:20.840
<v Speaker 1>they tended to go along. They tended to conform to

0:21:20.960 --> 0:21:25.000
<v Speaker 1>the group. So what is that about, Well, especially when

0:21:25.200 --> 0:21:29.520
<v Speaker 1>situations are ambiguous, you can even magnify this difference. When

0:21:29.520 --> 0:21:34.080
<v Speaker 1>it's not clear what the the The answer is people

0:21:34.200 --> 0:21:37.520
<v Speaker 1>conform to the group. Even more so, we tend to

0:21:37.520 --> 0:21:40.040
<v Speaker 1>think that the group knows something that we don't. But

0:21:40.160 --> 0:21:42.880
<v Speaker 1>what's wilder to me is that even when the other

0:21:42.920 --> 0:21:45.880
<v Speaker 1>people in the group are complete strangers to us, our

0:21:46.040 --> 0:21:50.880
<v Speaker 1>fear of group projection can cause us to override indisputable facts.

0:21:51.320 --> 0:21:54.960
<v Speaker 1>All of the participants were complete strangers, but they were peers,

0:21:55.640 --> 0:21:58.040
<v Speaker 1>And you know, if you get peers together, even peers

0:21:58.040 --> 0:22:01.879
<v Speaker 1>that you don't know personally, there's that general sense of

0:22:02.000 --> 0:22:04.399
<v Speaker 1>pressure to go along with the group because there's a

0:22:04.480 --> 0:22:08.400
<v Speaker 1>fear of being rejected, a fear of being avoided. It's

0:22:08.600 --> 0:22:14.879
<v Speaker 1>much more impactful than most people would believe. So what

0:22:15.000 --> 0:22:19.160
<v Speaker 1>does this say about the proliferation of BS in our society?

0:22:19.359 --> 0:22:22.480
<v Speaker 1>Even when we see it, it's hard to call it out.

0:22:23.880 --> 0:22:27.800
<v Speaker 1>The Ash experiment is like the snowflake on the tip

0:22:27.880 --> 0:22:30.720
<v Speaker 1>of the iceberg of harm that can be done when

0:22:30.720 --> 0:22:34.399
<v Speaker 1>people go along with bs that they privately disagree with.

0:22:35.359 --> 0:22:37.960
<v Speaker 1>I'm guessing that this is part of why whistleblowers that

0:22:38.119 --> 0:22:41.760
<v Speaker 1>high BS companies are so few and far between. How

0:22:41.760 --> 0:22:44.359
<v Speaker 1>can we expect to fight the rising tide of real

0:22:44.440 --> 0:22:47.240
<v Speaker 1>BS when it's so hard for us to call BS

0:22:47.320 --> 0:22:50.159
<v Speaker 1>on the length of an arbitrary line. How can we

0:22:50.200 --> 0:22:53.679
<v Speaker 1>trust anything or anyone if this is the default setting

0:22:53.680 --> 0:22:57.840
<v Speaker 1>on our internal BS detector. Answers to these questions and

0:22:57.920 --> 0:23:15.960
<v Speaker 1>more right after the break. All right, so now we're

0:23:15.960 --> 0:23:19.000
<v Speaker 1>pushing into just another area of interest for us. There

0:23:19.000 --> 0:23:22.760
<v Speaker 1>have been a lot of many assertions in the media,

0:23:22.880 --> 0:23:27.879
<v Speaker 1>in particular that we're actually experiencing a crisis of trust

0:23:27.960 --> 0:23:30.800
<v Speaker 1>in the world, especially among young people. First of all,

0:23:31.640 --> 0:23:34.520
<v Speaker 1>have you have you seen any of those assertions and

0:23:34.560 --> 0:23:37.800
<v Speaker 1>do you agree, and if so, do you feel like

0:23:37.880 --> 0:23:41.440
<v Speaker 1>BS is one of the culprits I I do think

0:23:41.880 --> 0:23:45.639
<v Speaker 1>are late millennials and Gen zs. They I mean, they

0:23:45.680 --> 0:23:49.560
<v Speaker 1>grew up hearing about concerns with the environment. Even I

0:23:49.560 --> 0:23:54.159
<v Speaker 1>sort of our late generation exerts, you know, we grew up,

0:23:54.400 --> 0:23:58.040
<v Speaker 1>you know, concerned about greenhouse gases and aerosol spray cans

0:23:58.080 --> 0:24:00.919
<v Speaker 1>and things like that. And I think it's developed a

0:24:01.000 --> 0:24:06.800
<v Speaker 1>more socially conscious group than than ever before. And I

0:24:06.840 --> 0:24:09.359
<v Speaker 1>think there's a little bit of evidence that tend to

0:24:09.400 --> 0:24:12.760
<v Speaker 1>have a better memory for bullshit and lies. I mean,

0:24:13.160 --> 0:24:16.680
<v Speaker 1>this sort of the underpinnings I think of cancel culture,

0:24:17.200 --> 0:24:19.400
<v Speaker 1>um I think there are some benefits to it. I mean,

0:24:19.640 --> 0:24:23.240
<v Speaker 1>what we would usually call that in social psychology is accountability.

0:24:23.680 --> 0:24:26.520
<v Speaker 1>When you have to justify, you know, you have to

0:24:26.600 --> 0:24:30.880
<v Speaker 1>justify your beliefs in your opinions. People tend to uh

0:24:31.200 --> 0:24:34.680
<v Speaker 1>feel feel that social pressure and they don't bullshit as much.

0:24:34.960 --> 0:24:39.160
<v Speaker 1>You know, if if someone like Nike President and CEO

0:24:39.320 --> 0:24:43.359
<v Speaker 1>John Donahoe or Phil Knight, you know, again, if they

0:24:43.359 --> 0:24:47.040
<v Speaker 1>say we're gonna address the carbon footprint problem by doing this,

0:24:47.160 --> 0:24:52.120
<v Speaker 1>We're gonna address sweatshop problems by doing that. If they

0:24:52.200 --> 0:24:55.080
<v Speaker 1>don't do it, you know, there's a major base of

0:24:55.119 --> 0:24:57.320
<v Speaker 1>the consumers that are not going to be happy and

0:24:57.359 --> 0:25:02.320
<v Speaker 1>they'll cancel them. It's basic accountability, but I think it's

0:25:02.359 --> 0:25:05.639
<v Speaker 1>one of the major things that is going to combat

0:25:05.680 --> 0:25:10.879
<v Speaker 1>the unwanted effects of bullshit. Yeah, we completely agree. I

0:25:10.920 --> 0:25:14.040
<v Speaker 1>think that's a good segue point to some some questions

0:25:14.040 --> 0:25:16.359
<v Speaker 1>that I have that directly relate to the work that

0:25:16.440 --> 0:25:19.879
<v Speaker 1>we're trying to do on this podcast, because you know,

0:25:20.040 --> 0:25:24.840
<v Speaker 1>our show was was born out of reflections on the

0:25:24.880 --> 0:25:27.920
<v Speaker 1>attack on the US Capitol and the role that bullshit

0:25:28.240 --> 0:25:32.080
<v Speaker 1>as we define it played in its specifically fomented by

0:25:32.080 --> 0:25:35.680
<v Speaker 1>by our friends at Facebook. You know, they claim that

0:25:35.720 --> 0:25:38.320
<v Speaker 1>their purpose as a company is to empower all of

0:25:38.359 --> 0:25:40.680
<v Speaker 1>us to build community and bring the world closer together.

0:25:40.800 --> 0:25:44.920
<v Speaker 1>And meanwhile, what they're really doing is feeding us deceptive

0:25:45.080 --> 0:25:49.359
<v Speaker 1>and polarizing content that clearly in some cases whips us

0:25:49.359 --> 0:25:53.159
<v Speaker 1>into a violent frenzy. And so it's that gap between

0:25:53.200 --> 0:25:56.159
<v Speaker 1>what they say they stand for and the actions that

0:25:56.200 --> 0:26:00.440
<v Speaker 1>they're actually taking that we define as bs on a show.

0:26:00.560 --> 0:26:03.919
<v Speaker 1>So what do you think of our definition, because in

0:26:03.960 --> 0:26:06.920
<v Speaker 1>some ways it seems very much the same. I sense

0:26:07.000 --> 0:26:11.199
<v Speaker 1>a kinship with your work, but is it in some

0:26:11.240 --> 0:26:15.000
<v Speaker 1>ways different? I think what what you are actually hitting

0:26:15.080 --> 0:26:19.280
<v Speaker 1>on is is a special case of bullshit. In most cases,

0:26:19.320 --> 0:26:22.640
<v Speaker 1>I think you're hitting on what we call pseudo profound bullshit.

0:26:23.560 --> 0:26:27.879
<v Speaker 1>Pseudo profound bullshit or flowery, catchy language that can be

0:26:28.000 --> 0:26:32.960
<v Speaker 1>hard to decipher. Is everywhere in the marketing landscape, and

0:26:33.080 --> 0:26:37.280
<v Speaker 1>one a company's purpose is treated as marketing, it can

0:26:37.320 --> 0:26:41.639
<v Speaker 1>fall into this category as well. It's clever language because

0:26:41.720 --> 0:26:43.760
<v Speaker 1>it could it could actually mean all sorts of things

0:26:44.280 --> 0:26:46.680
<v Speaker 1>hard to pin down exactly. It doesn't have to mean

0:26:46.720 --> 0:26:49.840
<v Speaker 1>what you think it means, or maybe it could. Here's

0:26:49.840 --> 0:26:52.600
<v Speaker 1>where it's really clever though, if you ask for clarification,

0:26:53.119 --> 0:26:56.880
<v Speaker 1>and now I can gauge what you think it should mean,

0:26:57.400 --> 0:26:59.320
<v Speaker 1>you know, and I could say, yeah, you know, you

0:26:59.440 --> 0:27:02.919
<v Speaker 1>got it, that's what it means. I recall this. This

0:27:03.600 --> 0:27:10.480
<v Speaker 1>this classic conversation between the evolutionary biologist Richard Dawkins and

0:27:10.720 --> 0:27:16.440
<v Speaker 1>Deepark Chopra, and Darkens challenged Chopra to explain the mystification

0:27:16.640 --> 0:27:21.800
<v Speaker 1>of quantum mechanics in aging reversal sort of theory. Where

0:27:21.800 --> 0:27:24.159
<v Speaker 1>did the quantum theory come into that? Oh, it's just

0:27:24.240 --> 0:27:29.119
<v Speaker 1>a metaphor. Just like an electron or a photon is

0:27:29.160 --> 0:27:33.720
<v Speaker 1>an indivisible unit of information and energy. Thought is an

0:27:33.760 --> 0:27:37.920
<v Speaker 1>indivisible unit of consciousness. So it's an it's a metaphor

0:27:38.000 --> 0:27:40.080
<v Speaker 1>for very unit and nothing to do with quantum theory

0:27:40.080 --> 0:27:42.560
<v Speaker 1>as in physics. So I think quantum theory has a

0:27:42.600 --> 0:27:46.240
<v Speaker 1>lot of things to say about observer effect. There are

0:27:46.400 --> 0:27:50.000
<v Speaker 1>a school of physicists who believe that quantum leaps, for example,

0:27:50.160 --> 0:27:55.639
<v Speaker 1>are examples of discontinuity and creativity, and consciousness is also

0:27:55.680 --> 0:27:59.199
<v Speaker 1>an example of discontinuity, and that healing may be a

0:27:59.280 --> 0:28:04.680
<v Speaker 1>biological phenomenon that relies on biological creativity. So it sounds

0:28:04.720 --> 0:28:08.760
<v Speaker 1>like a sort of poetic use of the word discontinuity.

0:28:09.000 --> 0:28:12.080
<v Speaker 1>It's it's actually confusion, isn't it to bring in quantum

0:28:12.119 --> 0:28:14.560
<v Speaker 1>theory other than as a metaphor. It designs that you're

0:28:14.560 --> 0:28:17.639
<v Speaker 1>both doing to a metaphor and a little tinge of

0:28:17.720 --> 0:28:20.560
<v Speaker 1>something like what physicists are talking about as well. Dark

0:28:20.640 --> 0:28:24.040
<v Speaker 1>And it's kind of accepted Chopra's retreat. I mean, Choper

0:28:24.119 --> 0:28:27.840
<v Speaker 1>just moved the goalposts. So this is this is the

0:28:27.960 --> 0:28:30.400
<v Speaker 1>problem with this type of language, and you see it

0:28:30.640 --> 0:28:34.400
<v Speaker 1>especially in business, in the corporate world. It's just it's

0:28:34.440 --> 0:28:38.080
<v Speaker 1>just everywhere. Yeah, And that's what we're trying to wade

0:28:38.120 --> 0:28:42.120
<v Speaker 1>into and hopefully clarify for some folks, because we have

0:28:42.240 --> 0:28:44.960
<v Speaker 1>our own our own scale which is slightly different. Rather

0:28:45.000 --> 0:28:48.120
<v Speaker 1>than measuring BS in flies, our scale is a hundred

0:28:48.120 --> 0:28:51.080
<v Speaker 1>point scale, zero being the best zero gap between word

0:28:51.120 --> 0:28:54.959
<v Speaker 1>indeed zero bs and one being the worst total bullshit.

0:28:55.200 --> 0:28:58.120
<v Speaker 1>So we rate all the companies that we feature on

0:28:58.120 --> 0:29:00.680
<v Speaker 1>the show. And as I read your okay, I realized

0:29:00.720 --> 0:29:03.840
<v Speaker 1>that on our scale we might be combining B s

0:29:04.000 --> 0:29:07.440
<v Speaker 1>ing and lying um and lying might live on the

0:29:07.520 --> 0:29:10.960
<v Speaker 1>upper end of all our scale. So what's your take

0:29:11.040 --> 0:29:14.160
<v Speaker 1>on that is knowingly b sing in that way the

0:29:14.240 --> 0:29:16.720
<v Speaker 1>same as lying, or is there a distinction to be

0:29:16.800 --> 0:29:19.360
<v Speaker 1>made there? Yeah? Well, I I think, well, there's nothing

0:29:19.360 --> 0:29:23.760
<v Speaker 1>wrong with your scale. It's perfect for expressing a social

0:29:23.800 --> 0:29:28.680
<v Speaker 1>perceiver's guestimate of lying. I think, because once it's intentional

0:29:28.680 --> 0:29:32.000
<v Speaker 1>and you know something isn't true, then I think you're

0:29:32.040 --> 0:29:36.520
<v Speaker 1>moving into two lying and further away from bullshitting. But yeah,

0:29:36.520 --> 0:29:38.560
<v Speaker 1>I think I think the scale of sort of like, well,

0:29:38.600 --> 0:29:41.040
<v Speaker 1>what you know based on what they say and what

0:29:41.080 --> 0:29:43.760
<v Speaker 1>they actually do. I think it's very useful scale You've got.

0:29:44.320 --> 0:29:47.320
<v Speaker 1>Thank you. I appreciate that. So do you have a daughter,

0:29:47.560 --> 0:29:50.360
<v Speaker 1>what what advice do you give her? Or would you

0:29:50.360 --> 0:29:53.320
<v Speaker 1>give any young people today who faced this you know

0:29:53.360 --> 0:29:56.000
<v Speaker 1>what feels like a rising tide of b s in

0:29:56.000 --> 0:30:00.000
<v Speaker 1>the world. How should they think about fighting this fight? Yeah? Well,

0:30:00.400 --> 0:30:01.960
<v Speaker 1>you much of my daughter. I mean, she's one of

0:30:01.960 --> 0:30:05.640
<v Speaker 1>my best bullshit detectors. I'm not permitted to bullshit at all.

0:30:05.760 --> 0:30:09.440
<v Speaker 1>I remember when she was four, for whatever reason, I

0:30:09.520 --> 0:30:11.680
<v Speaker 1>told her, you know, when I played high school football,

0:30:12.080 --> 0:30:15.440
<v Speaker 1>we won all of our games, and at age four,

0:30:15.680 --> 0:30:20.240
<v Speaker 1>she's yeah, no, come on, now, you did not win

0:30:20.360 --> 0:30:24.280
<v Speaker 1>all of your games. You know. But what I would

0:30:24.280 --> 0:30:28.040
<v Speaker 1>advise her and anyone to do now is just to

0:30:28.080 --> 0:30:31.440
<v Speaker 1>sort of take a step back. When you hear something,

0:30:32.080 --> 0:30:35.520
<v Speaker 1>you read something, you see something that may or may

0:30:35.520 --> 0:30:39.440
<v Speaker 1>not be true, think about the consequences that it has

0:30:39.560 --> 0:30:42.680
<v Speaker 1>if you actually believe it. What consequence would it have

0:30:42.840 --> 0:30:46.200
<v Speaker 1>for your behavior? How might it change your decisions? How

0:30:46.280 --> 0:30:48.960
<v Speaker 1>might it change your beliefs in your opinions? And then

0:30:49.040 --> 0:30:52.040
<v Speaker 1>to simply start asking questions. You could kind of flip

0:30:52.120 --> 0:30:54.480
<v Speaker 1>some of those questions onto the self and say, well,

0:30:54.760 --> 0:30:57.840
<v Speaker 1>who is telling me this, you know, how do they

0:30:57.880 --> 0:31:00.360
<v Speaker 1>know it, how could they possibly know it? And what

0:31:00.400 --> 0:31:02.520
<v Speaker 1>are they trying to sell me? What agenda do they have?

0:31:02.600 --> 0:31:06.280
<v Speaker 1>These are like just basic critical thinking skills. But but

0:31:06.320 --> 0:31:08.400
<v Speaker 1>I would say, just stick with the claim, you know,

0:31:08.440 --> 0:31:12.719
<v Speaker 1>don't attack the person, attack the claim and then suggest, Okay,

0:31:12.760 --> 0:31:15.080
<v Speaker 1>I used to think of it that way too, sort

0:31:15.080 --> 0:31:22.320
<v Speaker 1>of misery loves company kind of approach. Well yeah, yeah, yeah,

0:31:22.320 --> 0:31:25.040
<v Speaker 1>because it's just an easier pill to swallow if it's

0:31:25.080 --> 0:31:27.840
<v Speaker 1>just kind of an error and reasoning than it was like, oh,

0:31:27.880 --> 0:31:31.400
<v Speaker 1>they're just misinformed and they're guilty of bullshitting. But another

0:31:31.520 --> 0:31:33.760
<v Speaker 1>thing I think is good to admit was that we

0:31:33.760 --> 0:31:38.600
<v Speaker 1>we all contribute our own amount of bullshit, and to

0:31:39.040 --> 0:31:41.680
<v Speaker 1>not double down on the bullshit, but just kind of

0:31:41.720 --> 0:31:45.719
<v Speaker 1>admit it when we're guilty of it. Finally, be ready,

0:31:46.080 --> 0:31:50.600
<v Speaker 1>you know, be ready to model a better behavior, you know,

0:31:50.720 --> 0:31:55.040
<v Speaker 1>be willing to provide and offer evidence based reasoning to

0:31:55.200 --> 0:31:57.960
<v Speaker 1>counter and combat bullshit. You know, the hope and the

0:31:58.040 --> 0:32:03.720
<v Speaker 1>dream is to really reduce bullshit and it's unwanted effects.

0:32:03.840 --> 0:32:07.160
<v Speaker 1>But it's gotta have to be a collective effort. Yeah,

0:32:07.240 --> 0:32:10.760
<v Speaker 1>we completely agree. You know, there is a whole generation

0:32:10.800 --> 0:32:13.560
<v Speaker 1>of young people who are taking a very activist stance

0:32:13.600 --> 0:32:16.080
<v Speaker 1>on these things. They're not putting up with the bullshit anymore,

0:32:16.480 --> 0:32:18.800
<v Speaker 1>and that's one of the audiences that we most want

0:32:18.800 --> 0:32:22.280
<v Speaker 1>to provide information for on this podcast. I love the

0:32:22.400 --> 0:32:26.120
<v Speaker 1>concept of your podcast. I think it shines a lot

0:32:26.160 --> 0:32:29.720
<v Speaker 1>of sunlight on problems, and I believe that what we

0:32:29.760 --> 0:32:33.840
<v Speaker 1>need to advocate is treating bullshit like lies. If we

0:32:33.920 --> 0:32:36.320
<v Speaker 1>treat bullshit, even though I say, Okay, well it's bullshit,

0:32:36.480 --> 0:32:39.400
<v Speaker 1>don't assume that it doesn't have a negative effect. Don't

0:32:39.960 --> 0:32:43.520
<v Speaker 1>that it's harmless. John, this was a fantastic conversation. I

0:32:43.560 --> 0:32:45.440
<v Speaker 1>want to thank you for coming on the show today,

0:32:45.720 --> 0:32:50.720
<v Speaker 1>al Ti, thanks for having me. So this is the

0:32:50.720 --> 0:32:52.560
<v Speaker 1>part of the show when I would usually rate an

0:32:52.640 --> 0:32:55.880
<v Speaker 1>organization on the B S scale, But instead of giving

0:32:55.920 --> 0:32:57.840
<v Speaker 1>a score today, I want to talk a little bit

0:32:57.840 --> 0:33:01.560
<v Speaker 1>more about how the BS scale actually the works. We

0:33:01.680 --> 0:33:05.080
<v Speaker 1>define bullshit as the gap between word indeed, and we

0:33:05.160 --> 0:33:08.400
<v Speaker 1>measure that gap by looking at the evidence, talking with

0:33:08.480 --> 0:33:11.480
<v Speaker 1>experts who can help us understand the actions that companies

0:33:11.520 --> 0:33:16.640
<v Speaker 1>are taking to live or not their purpose. Once we've

0:33:16.680 --> 0:33:19.600
<v Speaker 1>asked as many questions as we can, we construct the

0:33:19.640 --> 0:33:26.400
<v Speaker 1>final score using these three guide posts. One action. Does

0:33:26.440 --> 0:33:30.880
<v Speaker 1>an organization's purpose exist to solve a real problem? Are

0:33:30.920 --> 0:33:33.800
<v Speaker 1>they taking concrete action to make it real in the

0:33:33.840 --> 0:33:38.120
<v Speaker 1>world or is it just flowery pseudo profound business speak.

0:33:39.120 --> 0:33:42.560
<v Speaker 1>Are they ignoring glaring gaps between word indeed or taking

0:33:42.640 --> 0:33:46.880
<v Speaker 1>steps to remediate them. Are they considering all of their stakeholders.

0:33:48.360 --> 0:33:51.640
<v Speaker 1>Looking at actions helps us to gauge intention. If we

0:33:51.720 --> 0:33:54.440
<v Speaker 1>find that an organization is willing to correct course or

0:33:54.480 --> 0:33:58.680
<v Speaker 1>engage with criticism, we can see their real intentions shining through.

0:34:00.040 --> 0:34:04.960
<v Speaker 1>To transparency, we always look to see how much information

0:34:04.960 --> 0:34:08.640
<v Speaker 1>a company discloses. Do they publish their goals as well

0:34:08.680 --> 0:34:11.719
<v Speaker 1>as track progress toward them. Are they as quick to

0:34:11.760 --> 0:34:14.080
<v Speaker 1>call out their own shortcomings as they are to claim

0:34:14.120 --> 0:34:18.319
<v Speaker 1>their victories. When an organization is truly purpose led, they

0:34:18.360 --> 0:34:27.120
<v Speaker 1>hold themselves accountable by showing their work. And three, harm

0:34:27.160 --> 0:34:30.400
<v Speaker 1>a gap between word indeed that threatens democracy or the

0:34:30.440 --> 0:34:34.040
<v Speaker 1>future of the entire planet will always be high BS.

0:34:34.719 --> 0:34:36.960
<v Speaker 1>In this way, we're super aligned with John and his

0:34:37.000 --> 0:34:41.560
<v Speaker 1>fly index. More harm always means a higher BS score.

0:34:47.400 --> 0:34:50.280
<v Speaker 1>And if you're a future or current purpose led business

0:34:50.360 --> 0:34:53.839
<v Speaker 1>leader or a conscious consumer, here are three takeaways from

0:34:53.920 --> 0:34:58.480
<v Speaker 1>John that will keep your BS detector in great shape.

0:35:01.880 --> 0:35:07.799
<v Speaker 1>Detective One, ask how, and not why. Why questions are

0:35:07.840 --> 0:35:12.479
<v Speaker 1>easier to answer vaguely, but how questions cut right through

0:35:12.520 --> 0:35:15.680
<v Speaker 1>the b S. How is this company making its purpose real?

0:35:16.120 --> 0:35:21.600
<v Speaker 1>How is it seeing to its stakeholder needs? Two? Don't

0:35:21.600 --> 0:35:26.200
<v Speaker 1>attack the bullshitter, attack the claim challenging b S shouldn't

0:35:26.200 --> 0:35:29.640
<v Speaker 1>feel personal. If your attack feels personal, it's more likely

0:35:29.680 --> 0:35:33.960
<v Speaker 1>to be ignored. B S is a treatable condition, but

0:35:34.080 --> 0:35:36.440
<v Speaker 1>only if the b s R wants to treat it,

0:35:36.800 --> 0:35:39.760
<v Speaker 1>So bring them in on it, Engage them as an ally.

0:35:42.000 --> 0:35:46.360
<v Speaker 1>And three, don't get swept up in group think. We

0:35:46.440 --> 0:35:49.239
<v Speaker 1>are social creatures, and John showed us that there is

0:35:49.280 --> 0:35:52.200
<v Speaker 1>a powerful urge within all of us to just get

0:35:52.239 --> 0:35:56.520
<v Speaker 1>along and go along, keep your personal BS detector sharp,

0:35:56.680 --> 0:35:59.400
<v Speaker 1>and don't assume that if it's going off, there's something

0:35:59.440 --> 0:36:03.160
<v Speaker 1>wrong with you. A lot of folks are going along

0:36:03.160 --> 0:36:05.520
<v Speaker 1>with all the BS in their lives just because they

0:36:05.560 --> 0:36:08.560
<v Speaker 1>don't want to go against the group or ruffle any feathers.

0:36:09.440 --> 0:36:13.560
<v Speaker 1>Come on, get out there and ruffle some feathers. And

0:36:13.600 --> 0:36:15.840
<v Speaker 1>if you want in on the fight against b s,

0:36:16.280 --> 0:36:19.239
<v Speaker 1>subscribe to the Calling Bullshit podcast on the I Heart

0:36:19.320 --> 0:36:23.400
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to people

0:36:23.440 --> 0:36:32.120
<v Speaker 1>speaking to your ears. Thanks to our production team Hannah Beal,

0:36:32.440 --> 0:36:38.600
<v Speaker 1>Amanda Ginsburg, Andy Kim d s Moss Hailey, Pascalites, Parker Silzer,

0:36:38.920 --> 0:36:43.960
<v Speaker 1>Basil Soaper, and me jehan Zulu. Calling Bullshit was created

0:36:44.000 --> 0:36:46.959
<v Speaker 1>by co Collective and it's hosted by Me Time Monto.

0:36:47.040 --> 0:36:48.360
<v Speaker 1>You thanks for listening.