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Speaker 1: Now here's a highlight from Coast to Coast AM on

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Speaker 1: iHeart Radio. Doctor Bernard Bittman is a psychiatrist who's been

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Speaker 1: studying the concepts involving what we would call synchronicity or

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Speaker 1: or serendipity, or in some cases just coincidence. The book

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Speaker 1: is called Connecting with Coincidence, The New Science for using

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Speaker 1: synchronicity and serendipity in your life. Your your opening story

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Speaker 1: is fascinating and it resonates, I think with everybody who's listening.

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Speaker 1: So I want you to tell it in your own words,

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Speaker 1: about that day when you found yourself choking. Sure, saron Um.

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Speaker 1: I made a song out of this with a friend

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Speaker 1: of mine, and we've got an album now based on

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Speaker 1: sentence stories from my book, and this is one of

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Speaker 1: the one of the songs. And I just start off

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Speaker 1: with the way it happened, and as I as you

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Speaker 1: as you listened to this, please keep in mind that

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Speaker 1: this was a unique experience of mind, but it is

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Speaker 1: not unique to just me. I had to look around

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Speaker 1: at research, I did questionnaire studies, and what happened to me,

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Speaker 1: which I now call simul papaty, which means simultaneously feeling

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Speaker 1: the pain of a loved one at a distance. The

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Speaker 1: at a distance part, it's not empathy, it's Simuel papety.

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Speaker 1: You feel it at the same time, but the other

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Speaker 1: person is away from you, not in the same room,

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Speaker 1: not in the same house. And this is this is

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Speaker 1: what happened to me. It was like eleven It was

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Speaker 1: like eleven PM in San Francisco, in an old Victorian

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Speaker 1: house in the Hate As near the Hate Ashbury. And

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Speaker 1: I was standing at a sink in my Victorian house choking, choking, choking,

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Speaker 1: choking uncontrollably. I couldn't get it to stop. I couldn't

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Speaker 1: get it to stop. And then it stopped. Something was

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Speaker 1: in my throat, something was in my throat. And after

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Speaker 1: what seemed like a long time, maybe it was five minutes,

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Speaker 1: maybe was shorter, but it seemed like a long time,

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Speaker 1: I could start breathing and swallowing regularly. Again it was

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Speaker 1: nineteen seventy three. It was like February twenty sixth. It

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Speaker 1: was ten am, ten pm or eleven pm San Francisco time.

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Speaker 1: And the reason why that's important, I will tell you

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Speaker 1: because the next morning my brother called me to tell

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Speaker 1: me that in Wilmington, Delaware at two am on February

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Speaker 1: twenty seventh and two am in February twenty seventh, at

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Speaker 1: the same time I was choking. At eleven pm West

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Speaker 1: Coast time, my father was choking on his own blood

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Speaker 1: East Coast time. He died choking on his own blood

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Speaker 1: at the same time I was choking uncontrollably over the sink.

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Speaker 1: And that was something that stays with me still, obviously,

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Speaker 1: and that's why I wrote a song about It's why

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Speaker 1: I encouraged me more to look into coincidences and just

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Speaker 1: to make it a little more something. February twenty seventh

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Speaker 1: is my birthday, So my father died on my birthday,

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Speaker 1: and to me, this was a way that he was

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Speaker 1: saying to me, remember me, remember me. And in telling

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Speaker 1: this story, I'm remembering my father, and that's what got

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Speaker 1: me started. And I looked around. There's more stories like this.

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Speaker 1: This happens sometimes to a lot of people in various ways,

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Speaker 1: as research by other people to show it. This is simulopathity.

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Speaker 1: It happens, and we don't have explanations for it. Modern science,

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Speaker 1: as you're implying, doesn't think much about this. But I

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Speaker 1: have some ideas about how this might happen and what

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Speaker 1: it means for us, because what I've come to realize

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Speaker 1: about coincidences. I've come to realize is that they are

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Speaker 1: markers for our understanding about reality. They help expand our

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Speaker 1: understanding of reality. And this coincidence and coincidences like it

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Speaker 1: are markers for the connections between two people. You call

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Speaker 1: it a psychic umbilical chord, and call it tunnels between minds.

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Speaker 1: There are many other names for it, but it implies

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Speaker 1: the same thing. There's some kind of ethereal tube that

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Speaker 1: carries emotion and ideas from one person to the other,

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Speaker 1: and it's like a telephone, it's like but it's more

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Speaker 1: than that. It's like you can feel the other person.

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Speaker 1: And we don't have an explanation for that. I'm starting

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Speaker 1: to get one that this is part of what coincidence

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Speaker 1: do for us, make us wonder about elements and the

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Speaker 1: nature of reality. How does this work? So I want

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Speaker 1: to drill on that a little bit because I find

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Speaker 1: that concept consistent with some other conversations I've had in

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Speaker 1: the past. And obviously, as you began to explore what

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Speaker 1: happened to you, you ran into myriad. You know others

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Speaker 1: who are saying that same thing happened to me, or

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Speaker 1: this is how it happened to my sister or whatever.

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Speaker 1: And so often these stories involve family members. So that's

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Speaker 1: why I was using that term sort of a psychic

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Speaker 1: umbilical cord, but especially between a mother and a child,

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Speaker 1: and it is almost as though it's a it's almost

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Speaker 1: like a wire Internet connection, like an Ethernet connection, that

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Speaker 1: is that would would have a kind of evolutionary advantage

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Speaker 1: that you could have between a mother and a child

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Speaker 1: if the mother wouldn't have to be in exactly the

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Speaker 1: same place as the child to know that the child

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Speaker 1: was in trouble. Yeah, and as I've also heard, when

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Speaker 1: that eleventh grade boy comes back a little late and

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Speaker 1: the mother says, what bad things were you doing? I

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Speaker 1: know you were, and not just because the odds were

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Speaker 1: that he was eleven and he was a boy and

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Speaker 1: he was up to no good, but because the mother

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Speaker 1: had felt something. But it goes both ways too, And

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Speaker 1: I remember this had this conversation years ago, and it's

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Speaker 1: it's something that stayed with me, is that the person

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Speaker 1: claimed that we all have this, that we're all born

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Speaker 1: with a connection, which we then intellectualize away, and it's

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Speaker 1: only the people who either nurture it or or or

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Speaker 1: play with it just sort of you know, don't They

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Speaker 1: don't dismiss it, they don't train themselves to dismiss it,

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Speaker 1: that are are able to continue it even though they

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Speaker 1: get older. But otherwise, like everybody has it. It's just

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Speaker 1: part of that. It's just part of evolution that we

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Speaker 1: would have some sort of connection like that where you

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Speaker 1: don't have to hear the baby crying to know that

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Speaker 1: the baby was in distress, but that it also cuts

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Speaker 1: the other way, and that kids can know when their

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Speaker 1: parents are in trouble for the same reason. Yep. What

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Speaker 1: research have you run into that would back up this

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Speaker 1: concept of a psychic umbilical cord Ian Stevenson published a

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Speaker 1: book in the sixties called Telepathic Impressions, and he interviewed

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Speaker 1: and collected stories from a whole bunch of people about

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Speaker 1: telepathic impressions and found that more than half of these

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Speaker 1: connections like we're talking about took place between family members.

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Speaker 1: But it's not just with family members. What's crucial is

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Speaker 1: the emotional connection between the two people. People who are

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Speaker 1: close to each other, no matter what the family relationship is,

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Speaker 1: can do this sort can have this sort of experience. Yeah,

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Speaker 1: I guess what's seven more remarkable though, And part of

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Speaker 1: what would make it something which maybe a child would

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Speaker 1: reject is if there was some sort of psychic umbilical

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Speaker 1: cord or the tunnels that you talk about, these sort

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Speaker 1: of mind tunnels. If that were true all the time,

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Speaker 1: nobody would want it. You would be kind of creepy

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Speaker 1: to know when your parents are having sex, for example,

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Speaker 1: and they were reaching some level of euphoria, and that

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Speaker 1: it almost only is limited to times of pain or stress.

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Speaker 1: The human brain is tuned towards pain and fear as

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Speaker 1: a survival thing. It's better to be safe and than

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Speaker 1: not sorry, because if you something's happening and you're not

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Speaker 1: sure if it's bad, but it could be, you're going

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Speaker 1: to act. I think there are the positive ones too

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Speaker 1: in it's just that they don't register as intensely as

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Speaker 1: the negative ones as the painful ones do. And do

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Speaker 1: you think there's a way that we can that we

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Speaker 1: can increase their vibrancy? So that's okay, So how should

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Speaker 1: we be raising our kids differently to keep that psychic

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Speaker 1: umbilical cord alive? Well back to before we even talk

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Speaker 1: about that. I think it's important to be able to modulate,

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Speaker 1: not just increase, but be able to decrease it too,

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Speaker 1: because they're just sometimes when you don't want to have

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Speaker 1: a connection like that. And right now we don't have

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Speaker 1: enough awareness of this possibility. And I'm hoping our conversation

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Speaker 1: here will make people just pay attention to this possibility. First,

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Speaker 1: you're asking a very important question that's in the future

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Speaker 1: when it's relatively acceptable. It does happen within families who

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Speaker 1: have appreciation and acceptance of psychic abilities, so the kids

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Speaker 1: grow up knowing that psychic capacities are always available to them.

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Speaker 1: What hasn't been so consciously organized is how you increase

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Speaker 1: and how you decrease consciously. But the way they get

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Speaker 1: increased or decreased has a lot to do with the

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Speaker 1: emotional connection between the two people, no matter what the distance.

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Speaker 1: This is interesting to me because in past conversations UM

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Speaker 1: with empaths or people who are very intuitive, they say

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Speaker 1: it sort of ties directly into UM into puberty, and

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Speaker 1: that as part of our natural progression as a you know,

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Speaker 1: as a as a as a single soul being, is

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Speaker 1: that we at some point begin to reject the protection

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Speaker 1: of the generation before us, and we you know, strike

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Speaker 1: out sort of psychologically on our own. And up until

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Speaker 1: that point when we we feel a kind of dependence

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Speaker 1: on our parents, that it's that's when it is still

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Speaker 1: a strong connection, this psyche gumbilical cord. But as we

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Speaker 1: reach puberty and we begin to sort of you know,

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Speaker 1: you know, cluck our tongues that everything our parents do

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Speaker 1: is being weird. Uh, that that that's when it gets lost.

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Speaker 1: There's no there's no evidence that I have seen it

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Speaker 1: supports what you just said. What you say makes a

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Speaker 1: lot of sense to me, but I don't I haven't

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Speaker 1: seen anything that shows that to be the case. There's

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Speaker 1: a lot of people who continue their connection with their parents.

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Speaker 1: I know little kids who don't have much of a

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Speaker 1: connection with their parents. So it's the connection, that's the

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Speaker 1: emotional connection, which can get reduced in just the way

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Speaker 1: you're talking about that I think is most important from

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Speaker 1: what research I can see. But what you're talking about

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Speaker 1: is researchable, and I think what you the point you

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Speaker 1: make is really valid. Then we could say, for example,

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Speaker 1: if it were a teenage girl or a preteen girl

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Speaker 1: that was like, you know, sort of breaking free of mom.

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Speaker 1: She might be able to tune it out, but she

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Speaker 1: can't turn it off whether she wants to or not,

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Speaker 1: and her mother still could be looking for her in

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Speaker 1: the psychosphere, which is where I think a lot of

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Speaker 1: this takes place. I think there are one way greets

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Speaker 1: with these things sometimes where you can more consciously do it,

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Speaker 1: which is mostly what you're just talking about. How consciously

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Speaker 1: can we do this? And I think you're ahead of

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Speaker 1: the game for perhaps a lot of the people listening,

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Speaker 1: I know, for the people I know, what I would

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Speaker 1: ask your audience anti for you too, to start at

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Speaker 1: a simpler level and to say that what happened with

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Speaker 1: me and my father was a marker of our connection.

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Speaker 1: It marked that we were much more connected than I

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Speaker 1: ever thought we were, and that's where it starts. Then

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Speaker 1: I have to look at just how is this connection developed,

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Speaker 1: how does it maintained, and how did it happen right

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Speaker 1: then that I felt just about what he was going through.

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Speaker 1: How did that happen? The important question of coincidences do

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Speaker 1: is ask what is the nature of reality? And your

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Speaker 1: show and Georgia's show, what you're doing with Coast to

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Speaker 1: Coast is trying to tell people that what you're being

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Speaker 1: told about reality is not the whole story by any means.

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Speaker 1: And there, as you're talking about the UFOs sightings, perhaps

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Speaker 1: the lights going on, you're trying to say, there's something

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Speaker 1: else going on, and coincidences are another way of saying, Hey,

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Speaker 1: look there's something else going on. What might it be?

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Speaker 1: And in this case, symopathety, it's a marker of connection

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Speaker 1: with other people. Love that and it has nothing to

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Speaker 1: do with um, space and time. It's not proximity. As

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Speaker 1: you experienced. You and your father were on opposite sides

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Speaker 1: of the United States, and yet you felt it just

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Speaker 1: as strongly as if you would been in the in

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Speaker 1: the same room. I might have felt it even more

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Speaker 1: strongly if I was in this and if I felt

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Speaker 1: it more strongly than I would have were I in

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Speaker 1: the same room, Explain that. Do you think you think

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Speaker 1: it's possible that we pick up these psychic distress signals

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Speaker 1: for example, very good the psychic distress signals. If the

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Speaker 1: distance between us is actually farther, it's a different sort

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Speaker 1: of picking up, because if I were in the room

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Speaker 1: with him, I would be compassion much more tuned into

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Speaker 1: how he was feeling. And I wouldn't be choking. I

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Speaker 1: might empathize with his choking, but I wouldn't be choking myself.

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Speaker 1: I wouldn't be being like him. I would be being

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Speaker 1: empathic and sympathetic with him. That's very interesting. Listen to

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Speaker 1: more Coast to Coast Am every weeknight at one am Eastern,

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Speaker 1: and go to Coast to Coast am dot com for

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Speaker 1: more