WEBVTT - The Future of Burial

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<v Speaker 1>Brought to you by Toyota. Let's go places. Welcome to

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<v Speaker 1>Forward Thinking. Hey there, and welcomed up Forward Thinking the

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<v Speaker 1>podcast and looks at the future. It says, I'm all

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<v Speaker 1>dressed up with nowhere to go. I'm Jonathan Stricker, I'm

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<v Speaker 1>La and I'm Joe McCormick. And today, Yeah, we're gonna

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<v Speaker 1>talk about something cheerful, right Lauren, Nope, Nope, We're We're

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<v Speaker 1>going to talk about the future of burial. Yeah. This

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<v Speaker 1>was actually when I when we started talking earlier this

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<v Speaker 1>week about what podcast sort of topics do we want

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<v Speaker 1>to look at? Um, this was one I sent around

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<v Speaker 1>Buried if you will, in a list of several, and I,

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<v Speaker 1>being the goth kid at heart that I am, was like, oh, hey,

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<v Speaker 1>let's do this. Let's let's do the one talking about death.

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<v Speaker 1>Part of this is because I've kind of had it

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<v Speaker 1>on the brain more than usual lately, because I got

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<v Speaker 1>to be on a on a pan with Julie Douglas

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<v Speaker 1>for her new show Stuff of Life, in which we

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<v Speaker 1>were talking about how how people process death in our

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<v Speaker 1>culture and and it was a really interesting discussion. Um uh,

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<v Speaker 1>Julian I got to go interview a professor who studies

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<v Speaker 1>death culture and and that was a really fascinating thing.

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<v Speaker 1>The one of those episodes is up and other should

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<v Speaker 1>be up soon. Let's let's mention it now while we're

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<v Speaker 1>talking about other shows. Joe, you guys over and Stuff

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<v Speaker 1>to Blow your Mind. Recently did an upset about burial correct?

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<v Speaker 1>Not well, depends on what you mean by recently. Robert

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<v Speaker 1>Lamb and I on the other podcast I do. We

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<v Speaker 1>did the Stuff to Flow Your Mind episode called Human Remains, Past,

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<v Speaker 1>Present in Future in September. Wait September, No, it wasn't September.

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<v Speaker 1>It was October. It was October, sort of kind of

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<v Speaker 1>getting into the spirit of Halloween. I am right, Yeah,

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<v Speaker 1>it fit our October theme all all all months we

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<v Speaker 1>do creepy stuff. That's fair so as opposed to other

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<v Speaker 1>times when nothing you say is creepy. All okay, since

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<v Speaker 1>we're talking about other shows, I'll alway mentioned this. Uh,

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<v Speaker 1>not that you could listen to it or see it,

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<v Speaker 1>although there's a documentary where I briefly appear in in it.

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<v Speaker 1>Where I was doing this, I did a a two

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<v Speaker 1>man show. I wrote and acted in a two man

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<v Speaker 1>show about the history of burial practices and funeral practices,

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<v Speaker 1>and we performed it at uh at a cemetery, historic

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<v Speaker 1>cemetery here in Atlanta, historic Oakland Cemetery where Margaret Mitchell

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<v Speaker 1>is buried. Yes, and uh, two different people acted in that,

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<v Speaker 1>um besides myself, Bernie Clark and Nick Takowski, who are

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<v Speaker 1>both local artists madmen types here in Atlanta, and I

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<v Speaker 1>think they would appreciate those labels. But so we did

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<v Speaker 1>this this sort of comedic uh grave diggers from Hamlet

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<v Speaker 1>type presentation. So I've been fascinated by this for quite

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<v Speaker 1>some time, not just the future of rural practices, but

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<v Speaker 1>the present state and how we got to that. Now,

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<v Speaker 1>we're not gonna go too far looking into the past.

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<v Speaker 1>We're really going to talk about what goes on today

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<v Speaker 1>and how that might change over time and why it

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<v Speaker 1>might change. Yeah, and so okay, so we're gonna we're

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<v Speaker 1>gonna be talking about some some very serious kind of topics.

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<v Speaker 1>But but we're all going to die, you guys. And

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<v Speaker 1>and this is the thing that we all have to

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<v Speaker 1>deal with. Well, Kurts is not okay, well fair to everyone,

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<v Speaker 1>but Kurtswile is going to die. So yeah, so so

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<v Speaker 1>so let's so let's get into it today. UH. And

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<v Speaker 1>apparently in countries other than the United States, embalming is

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<v Speaker 1>not very it's not a very common practice at all,

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<v Speaker 1>but here it's it's quite common. Yeah. Yeah, I think

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<v Speaker 1>a lot of like the average American might assume that embalming,

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<v Speaker 1>the way we typically very dead in funeral homes in

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<v Speaker 1>the United States is just how it's always been done.

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<v Speaker 1>It's not the case. It's not the case here, and

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<v Speaker 1>it's not the case in other parts of the world.

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<v Speaker 1>We're largely going to be talking about the way it's

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<v Speaker 1>done here in the United States because that's where we live,

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<v Speaker 1>and also to cover all the different variations all over

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<v Speaker 1>the world, that would be a series unto itself, certainly. UM.

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<v Speaker 1>But embalming is not mandated in the United States except

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<v Speaker 1>in certain states under certain conditions. UH. A few will

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<v Speaker 1>require embalming if a body needs to be transported across

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<v Speaker 1>state lines, for example. But that's not all the states,

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<v Speaker 1>it's just a few. But it still has become kind

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<v Speaker 1>of the standard practice, UH, for multiple reasons. UM. There

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<v Speaker 1>are some religions that forbid embalming. It is against their

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<v Speaker 1>religion to to treat the body in that way. Orthodox

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<v Speaker 1>Jews and Muslims both hold those beliefs. Uh. There are

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<v Speaker 1>others as well that other faiths that require the body

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<v Speaker 1>to be cremated rather than buried, so it's not common

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<v Speaker 1>all the way across the board. You might often find

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<v Speaker 1>cremation in Hinduism exactly as that is one of them.

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<v Speaker 1>So embalming in the United States didn't even become that

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<v Speaker 1>standard practice until the Civil War, which makes sense. The

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<v Speaker 1>Civil War you had thousands of soldiers dying and so

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<v Speaker 1>they would be embalmed before the bodies would be shipped

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<v Speaker 1>back to their hometowns. From that point forward, embalming became

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<v Speaker 1>more of a standard process in funerals in the United States.

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<v Speaker 1>It's really all about preservation. Yeah, in a weird way,

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<v Speaker 1>I would almost say that embalming is a physical It's

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<v Speaker 1>like the science of the denial of death, a technological

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<v Speaker 1>realization of pushing death out of our out of our

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<v Speaker 1>view by making it look for as long as possible,

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<v Speaker 1>like you, you're really pretty much still alive. Yeah, it's

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<v Speaker 1>it's mainly to stave off the decomposition process as long

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<v Speaker 1>as possible. And I agree with you, Joe, that that

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<v Speaker 1>is largely I think due to our our our philosophy,

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<v Speaker 1>our feelings about death, and they're pretty complicated. But ultimately,

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<v Speaker 1>I think a lot of people like the idea of

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<v Speaker 1>of this this preservation so that you can almost compartmentalize

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<v Speaker 1>it in your mind and and it it doesn't have

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<v Speaker 1>as strong an effect emotionally on you in that way.

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<v Speaker 1>Julie and I got to talk to to to live

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<v Speaker 1>stuts doctor Lives stuts Is is the professor's name, a

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<v Speaker 1>little bit about this very subject, and she she put

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<v Speaker 1>forth a theory that has been discussed in the industries

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<v Speaker 1>some that that death practices, like death rituals for the living,

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<v Speaker 1>are a sort of way of of dealing with an

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<v Speaker 1>in between state of the body of the deceased. Uh,

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<v Speaker 1>it's sort of sort of like a transitional state, a

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<v Speaker 1>sort of coming of age ceremony almost like a like

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<v Speaker 1>a like like an end of age ceremony, sort of

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<v Speaker 1>like like prom but for you know, dead bodies. And

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<v Speaker 1>which makes sense considering the SONGNI this very much like

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<v Speaker 1>a problem for it for dead people are right and

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<v Speaker 1>so um and so yeah. So it's it's letting the

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<v Speaker 1>living take the deceased through this this in between stage

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<v Speaker 1>into the finality. Of being buried, right, but so when

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<v Speaker 1>so there are psychological reasons we do this, but doing

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<v Speaker 1>it doesn't come without cost. Oh yeah, yeah, that the

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<v Speaker 1>practical application is pretty morbid. Yeah, and uh yeah, there's

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<v Speaker 1>their costs, both psychologically, financially and environmentally as it turns out. So,

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<v Speaker 1>and that's sort of what we're going to focus on

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<v Speaker 1>today is some of these alternative methods of dealing with

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<v Speaker 1>bodies after we have died in ways that might be

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<v Speaker 1>less costly and less environmentally destructive. In some cases they

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<v Speaker 1>might be more so, but there are super cool we'll

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<v Speaker 1>get into that. So if you're talking about the traditional

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<v Speaker 1>involving process, the way it works is the body is

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<v Speaker 1>is stripped of cloe oaths, it's washed h then you

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<v Speaker 1>use a tube with a needle. You inject the needle

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<v Speaker 1>into an artery, and you the tube is connected to

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<v Speaker 1>an embalming machine which pumps embalming fluid into the body. UM.

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<v Speaker 1>That fluid is specifically designed to prevent bacteria from growing

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<v Speaker 1>uh and other organisms as well, thus leading to the decomposition.

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<v Speaker 1>So it's to preserve the body, usually long enough so

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<v Speaker 1>that you can have your memorial service and your funeral service.

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<v Speaker 1>UM and we're talking about a pretty significant amount of

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<v Speaker 1>this stuff per body, and then you think about how

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<v Speaker 1>many people die every year, it really starts to add up.

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<v Speaker 1>So you use about a gallon of this embalming fluid

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<v Speaker 1>for every fifty pounds of the persons, or three leaders

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<v Speaker 1>per every twenty three or so. That's right. So it's

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<v Speaker 1>a fairly significant amount of this stuff and embalming fluid.

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<v Speaker 1>Typically it's not bio friendly, not in the US. In

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<v Speaker 1>the US, it typically contains formaldehyde as one of the

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<v Speaker 1>ingredients and that's a our synogen. So you there are

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<v Speaker 1>a lot of people who are concerned about this carcinogen

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<v Speaker 1>finding its way into the water table, you know, eventually uh,

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<v Speaker 1>moving from the body into the soil and then getting

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<v Speaker 1>absorbed into that particular call it ecosystem and UH it's

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<v Speaker 1>it's such a big concern in some places that they

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<v Speaker 1>have moved the places that still practice embalming, they have

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<v Speaker 1>moved from that to other types of chemicals. In the UK,

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<v Speaker 1>UH there was actually a call for a band of

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<v Speaker 1>for malde hyde back in and the industry started moving

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<v Speaker 1>towards using UH gluterol hide gluderol to hide a boy.

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<v Speaker 1>I don't know if I'll ever say that the way

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<v Speaker 1>it's supposed to be said. But it's glutterol to hide

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<v Speaker 1>based fluids which are less toxic than for malde hyde.

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<v Speaker 1>So that's the sounds like. You don't talk about gluterald

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<v Speaker 1>to hide all that much. Not so often, really, I don't.

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<v Speaker 1>It doesn't come up. And most of my conversations, Yeah,

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<v Speaker 1>I hang out with the different crowd these days, we

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<v Speaker 1>mostly talk about pokemons pokemon. Yeah, we don't know what

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<v Speaker 1>they are. We just talk about them and how you've

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<v Speaker 1>got to grab them all we know, we know there's

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<v Speaker 1>some grabbing of pokemons. That's about it. To make a

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<v Speaker 1>little transition, you know what you do with pokemons as

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<v Speaker 1>you put them inside a container like almost like a coffin,

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<v Speaker 1>exceptance of ball. Yeah, we're gonna talk about coffins now.

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<v Speaker 1>So also sometimes in the US called caskets, although that

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<v Speaker 1>term is not frequently used in places like the UK

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<v Speaker 1>or Australia, not for a coffin anyway. A casket may

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<v Speaker 1>just be a container for jewelry, but in the US

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<v Speaker 1>coffin and casket tends to be used pretty much interchangeably.

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<v Speaker 1>So these days they the standard coffins that you would

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<v Speaker 1>find are really meant as a barrier between the body

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<v Speaker 1>and the elements. They're not impermeable. Normally, they're made out

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<v Speaker 1>of things like wood or metal, and they're lined with

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<v Speaker 1>some sort of plush material. But there are some coffins

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<v Speaker 1>that come with a rubber seal to make them as

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<v Speaker 1>close to impermeable as possible, the idea being that this way.

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<v Speaker 1>Really don't want this, yeah, yeah, but the idea being

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<v Speaker 1>that it's supposed to prevent water from coming in, because,

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<v Speaker 1>as the grave digger from Hamlet will tell you, water

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<v Speaker 1>will ruin a body. Um, it's actually in the speech. Well, yeah,

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<v Speaker 1>it's it's preventing preventing water from getting in and preventing

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<v Speaker 1>the materials that make up the coffin and the contents

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<v Speaker 1>of the coffin from getting out. Yes, so that's really

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<v Speaker 1>what the purpose is. But you don't want to truly

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<v Speaker 1>impermeable coffin because as a body decomposes, it produces methane gas.

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<v Speaker 1>If you have a container that has no way to

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<v Speaker 1>vent the gas, that pressure builds and builds and builds

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<v Speaker 1>until yes, coffins can and sometimes do explode. We mentioned

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<v Speaker 1>this in our stuff to blow your mind episode exploding coffins. Yeah,

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<v Speaker 1>it's happened both in coffins that are buried under the

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<v Speaker 1>ground and coffin stored in mausoleums. Did you talk about

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<v Speaker 1>any mausoleums with explosions, because there's been a few cases

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<v Speaker 1>where mausoleums have been severely damaged through exploding coffins. Uh. So,

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<v Speaker 1>there are some coffins that are designed to vent this gas. Occasionally,

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<v Speaker 1>they're called burping coffins. They could have called it something else.

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<v Speaker 1>They could They could have called it farting coffins. That

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<v Speaker 1>would have been worse. So I don't know. For some reason,

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<v Speaker 1>I'm less grossed up by farting coffins. I mean, that's

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<v Speaker 1>a generational thing, I think at this point. Okay, that's

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<v Speaker 1>that's fair enough. I I just burping reminds me of tupperware.

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<v Speaker 1>I anyway, so you can tell it's still fresh. Um. So,

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<v Speaker 1>the coffin is then placed in what it's called a

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<v Speaker 1>burial vault, which is a sealed chamber mint to protect

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<v Speaker 1>the coffin from the weight of the earth that's above it,

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<v Speaker 1>as well as any machinery that has to pass over it.

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<v Speaker 1>So typically US cemeteries you're using something like a backhoe

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<v Speaker 1>in order to dig the grave site or the internment

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<v Speaker 1>site as they sometimes call it in the funeral business

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<v Speaker 1>um because they don't like to they don't like to

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<v Speaker 1>use words that make people think of death, which is

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<v Speaker 1>one of those weird culture things that I can totally

0:13:02.559 --> 0:13:05.800
<v Speaker 1>understand on one side, and I think it's totally weird

0:13:05.960 --> 0:13:08.839
<v Speaker 1>on the other side. It's also relatively recent. A lot

0:13:08.840 --> 0:13:10.880
<v Speaker 1>of the well, I mean funeral homes didn't even really

0:13:10.880 --> 0:13:14.320
<v Speaker 1>exist until around World War two or so, when it

0:13:14.360 --> 0:13:17.000
<v Speaker 1>became it started becoming so common to have in bombings

0:13:17.040 --> 0:13:20.319
<v Speaker 1>that we needed a whole industry to to offset it,

0:13:20.360 --> 0:13:22.160
<v Speaker 1>because embombing isn't the kind of thing that you that

0:13:22.200 --> 0:13:23.959
<v Speaker 1>you can d I Y at home. You know, the

0:13:24.440 --> 0:13:32.840
<v Speaker 1>big one in my hometown, Strickland Funeral Home. No no relation. Yeah,

0:13:33.120 --> 0:13:37.880
<v Speaker 1>small town in Georgia, Strickland Funeral Stricklands. Yeah, apparently not

0:13:37.960 --> 0:13:40.560
<v Speaker 1>related to it to my branch. Uh. If they were,

0:13:40.800 --> 0:13:42.439
<v Speaker 1>those that would be the family members we would be

0:13:42.480 --> 0:13:44.560
<v Speaker 1>mooching off of, because funeral directors tend to make a

0:13:44.559 --> 0:13:49.199
<v Speaker 1>lot of money um at any rate. So we've got

0:13:49.720 --> 0:13:52.160
<v Speaker 1>we've got the burping coffins, we've got the vaults that

0:13:52.200 --> 0:13:54.800
<v Speaker 1>we've talked about. The vaults are typically lined with either

0:13:54.840 --> 0:13:59.040
<v Speaker 1>concrete or steel so that they can create the support

0:13:59.080 --> 0:14:02.560
<v Speaker 1>system so that the ground does not cave in while

0:14:02.679 --> 0:14:05.000
<v Speaker 1>machinery is driving across it. If you don't have a vault,

0:14:05.040 --> 0:14:07.360
<v Speaker 1>the ground will tend to sink. Yes, sure, sure, so

0:14:07.360 --> 0:14:09.320
<v Speaker 1>so this right, this, This protects the coffin, and it

0:14:09.360 --> 0:14:13.360
<v Speaker 1>also protects the environment from the coffin and the contents

0:14:13.360 --> 0:14:15.800
<v Speaker 1>of the coffin, or you might say the appearance of

0:14:15.800 --> 0:14:18.600
<v Speaker 1>the burial grounds. That. Yeah, that's also a case, like

0:14:18.800 --> 0:14:20.920
<v Speaker 1>it would be somewhat disturbing to walk up to a

0:14:20.960 --> 0:14:25.200
<v Speaker 1>cemetery and see areas of sunken earth around. I mean,

0:14:25.240 --> 0:14:27.360
<v Speaker 1>it might feel a little weird. You might feel like

0:14:27.400 --> 0:14:31.200
<v Speaker 1>you're in a Romero film. Also, grass might stop growing

0:14:31.240 --> 0:14:34.080
<v Speaker 1>there because of toxic compounds and the coffins or the

0:14:34.120 --> 0:14:37.160
<v Speaker 1>embolbing fluid that also could happen stuff like that. So

0:14:37.360 --> 0:14:41.600
<v Speaker 1>there is a growing concern, which is probably pretty clear

0:14:41.640 --> 0:14:44.800
<v Speaker 1>from our conversation so far, that the traditional approach in

0:14:44.840 --> 0:14:49.880
<v Speaker 1>the United States to funerals is environmentally harmful through many aspects.

0:14:50.360 --> 0:14:53.840
<v Speaker 1>You've got the formalde hyde, which is a chemical concern Again,

0:14:53.880 --> 0:14:57.560
<v Speaker 1>not everyone gets embalmed before burial, so it's not always

0:14:57.640 --> 0:15:01.200
<v Speaker 1>a factor, but it's common enough where it's it's more

0:15:01.320 --> 0:15:04.880
<v Speaker 1>of the rule and less of the exception. Also, you've

0:15:04.920 --> 0:15:08.160
<v Speaker 1>got the fact that you're using woods, often fairly rare

0:15:08.200 --> 0:15:11.480
<v Speaker 1>woods for a lot of these coffins, and they're beautiful

0:15:11.520 --> 0:15:14.920
<v Speaker 1>and that's the point. But yeah, but it's not necessarily

0:15:14.920 --> 0:15:17.960
<v Speaker 1>sustainable wood that you're that's being used for these coffins.

0:15:17.960 --> 0:15:21.120
<v Speaker 1>So there's that environmental factor. And there's also the concern

0:15:21.160 --> 0:15:23.400
<v Speaker 1>about just the fact that cemeteries take up a lot

0:15:23.440 --> 0:15:26.080
<v Speaker 1>of open space, right, So that's space that could be

0:15:26.160 --> 0:15:30.200
<v Speaker 1>used for something else, especially in high concentration areas, like

0:15:30.280 --> 0:15:33.560
<v Speaker 1>I've read about the the problem in New York of well,

0:15:33.600 --> 0:15:35.640
<v Speaker 1>where are we going to bury people? We're just we're

0:15:35.640 --> 0:15:38.680
<v Speaker 1>out of places. Same in Tokyo. That's another I mean,

0:15:38.680 --> 0:15:42.920
<v Speaker 1>it's a really big problem. Mausoleums are off often a

0:15:43.400 --> 0:15:46.240
<v Speaker 1>solution to that because and I'll talk about them a

0:15:46.240 --> 0:15:48.680
<v Speaker 1>little bit more in just a second. Literally in just

0:15:48.760 --> 0:15:51.600
<v Speaker 1>a second, it's like a it's like a skyscraper for bodies. Yeah,

0:15:51.840 --> 0:15:54.960
<v Speaker 1>and we'll talk about more about that idea in greater

0:15:55.000 --> 0:15:57.680
<v Speaker 1>detail later too. So that that kind of brings us

0:15:57.720 --> 0:16:01.400
<v Speaker 1>to this this concept of entombment as post burial. So

0:16:01.480 --> 0:16:03.720
<v Speaker 1>in tum mont often you have a lot of the

0:16:03.760 --> 0:16:08.360
<v Speaker 1>same processes that lead up to the stage of burial,

0:16:08.400 --> 0:16:10.960
<v Speaker 1>except of course it's burying someone in the ground. You're

0:16:10.960 --> 0:16:12.600
<v Speaker 1>putting them in a crypt or a tomb or a

0:16:12.600 --> 0:16:15.200
<v Speaker 1>mausoleum above ground. And there are a lot of different

0:16:15.200 --> 0:16:18.280
<v Speaker 1>reasons to do this. One is if you happen to

0:16:18.320 --> 0:16:21.480
<v Speaker 1>live in a place where the soil is not good

0:16:21.520 --> 0:16:24.960
<v Speaker 1>for digging in, whether it's too rocky or it's too sandy,

0:16:25.000 --> 0:16:27.600
<v Speaker 1>it won't support itself, it will collapse in on itself

0:16:27.640 --> 0:16:30.320
<v Speaker 1>too easily, or the water table is too close to

0:16:30.360 --> 0:16:32.720
<v Speaker 1>the surface of the ground where you can't dig down

0:16:32.800 --> 0:16:34.680
<v Speaker 1>very far before you get water. There are a lot

0:16:34.720 --> 0:16:38.400
<v Speaker 1>of mausoleums in New Orleans, yeah, which also and it's

0:16:38.400 --> 0:16:40.400
<v Speaker 1>not just the water table there, it's also the propensity

0:16:40.440 --> 0:16:43.600
<v Speaker 1>for flooding that is a big concern. Yeah. New Orleans

0:16:43.640 --> 0:16:48.800
<v Speaker 1>cemeteries are amazing. Uh, that was one of my favorite

0:16:48.840 --> 0:16:52.080
<v Speaker 1>things to do. Oddly, I'm not a Michabra person in general,

0:16:52.120 --> 0:16:56.960
<v Speaker 1>but but the cemeteries are gothic and gorgeous and creepy.

0:16:57.040 --> 0:16:59.920
<v Speaker 1>And awesome all at the same time. And there's so

0:17:00.120 --> 0:17:05.000
<v Speaker 1>amazing stonework in some of these these cemeteries in New Orleans,

0:17:05.000 --> 0:17:07.639
<v Speaker 1>and it's all above ground because they couldn't dig down

0:17:08.280 --> 0:17:11.800
<v Speaker 1>to to bury their dead. So and tuman is definitely

0:17:11.840 --> 0:17:15.200
<v Speaker 1>one of those things that is common in certain parts

0:17:15.240 --> 0:17:18.280
<v Speaker 1>of the country and the world. But when we get

0:17:18.320 --> 0:17:21.879
<v Speaker 1>to masoleums, the the interesting thing there is that you

0:17:21.880 --> 0:17:24.480
<v Speaker 1>can be more conservative with your space. That's one of

0:17:24.520 --> 0:17:26.760
<v Speaker 1>the solutions to this problem of having a lot of

0:17:26.800 --> 0:17:28.439
<v Speaker 1>open space that you would have to dedicate to a

0:17:28.480 --> 0:17:34.000
<v Speaker 1>cemetery um. They can hold lots of unrelated people. It's

0:17:34.080 --> 0:17:36.320
<v Speaker 1>kind of like a cemetery, but in almost like a

0:17:36.320 --> 0:17:39.560
<v Speaker 1>file cabinet kind of way. Yeah. Yeah, and that doesn't

0:17:39.560 --> 0:17:42.439
<v Speaker 1>make them make them any less lovely than cemeteries can be.

0:17:42.520 --> 0:17:45.199
<v Speaker 1>I've I've had the opportunity to visit a number of

0:17:45.400 --> 0:17:49.959
<v Speaker 1>really beautiful, uh like large structure mausoleums and yeah, like

0:17:50.040 --> 0:17:53.480
<v Speaker 1>in Florida, mostly where at sea above re groundwater issue,

0:17:54.000 --> 0:17:57.840
<v Speaker 1>ground water table, the whole, the whole way these things

0:17:57.840 --> 0:18:01.439
<v Speaker 1>come about. They're very expend of initially, but but that

0:18:01.520 --> 0:18:07.080
<v Speaker 1>expense can easily be distributed amongst the population and then individually.

0:18:07.520 --> 0:18:11.680
<v Speaker 1>The process of having someone interred in a mazoleum can

0:18:11.720 --> 0:18:16.879
<v Speaker 1>be much cheaper than traditional burial depending upon the situation UM,

0:18:16.960 --> 0:18:21.560
<v Speaker 1>and they can be very lovely, respectful places. It's not

0:18:21.640 --> 0:18:26.440
<v Speaker 1>like it's, you know, a terrible alternative. UM. It also

0:18:26.480 --> 0:18:30.800
<v Speaker 1>depends upon how you view what should happen to someone

0:18:30.920 --> 0:18:33.879
<v Speaker 1>after they pass away. That also leads us to cremation,

0:18:33.960 --> 0:18:37.879
<v Speaker 1>which is the other major way of of of saying

0:18:37.920 --> 0:18:41.000
<v Speaker 1>goodbye to someone after they've passed on, and is one

0:18:41.040 --> 0:18:47.080
<v Speaker 1>that is mandated by certain religions as well. So before cremation, obviously,

0:18:47.560 --> 0:18:49.560
<v Speaker 1>what you would want to do is remove anything that

0:18:49.600 --> 0:18:55.160
<v Speaker 1>would not incinerate properly. Uh, anything artificial like an artificial

0:18:55.160 --> 0:18:58.879
<v Speaker 1>heart or prosthetic um. Sometimes even things like hip replacements

0:18:58.920 --> 0:19:01.280
<v Speaker 1>things like that can be removed moved so that you

0:19:01.320 --> 0:19:04.479
<v Speaker 1>can then place the body in a flammable coffin and

0:19:04.520 --> 0:19:08.560
<v Speaker 1>put it into the incineration chamber. Very high powered flame

0:19:08.640 --> 0:19:11.160
<v Speaker 1>is used to incinerate the body. Usually takes between two

0:19:11.200 --> 0:19:13.560
<v Speaker 1>to three hours, depending upon the size of the body

0:19:13.600 --> 0:19:16.880
<v Speaker 1>that we're talking about. UM. The ashes you get back

0:19:16.920 --> 0:19:20.280
<v Speaker 1>are really sort of the calcified, crumbled bones that are

0:19:20.359 --> 0:19:25.760
<v Speaker 1>left all the other tissues are essentially vaporized in this process. Um,

0:19:25.800 --> 0:19:29.080
<v Speaker 1>but fire pretty much breaks down everything I wasn't when

0:19:29.080 --> 0:19:30.800
<v Speaker 1>I was reading our We have an article at how

0:19:30.840 --> 0:19:34.160
<v Speaker 1>stuff Works about how cremation works that goes into much

0:19:34.240 --> 0:19:37.880
<v Speaker 1>greater detail about what happens to each type of tissue

0:19:37.960 --> 0:19:40.720
<v Speaker 1>throughout the cremation process. And as I read it, I thought,

0:19:40.800 --> 0:19:43.199
<v Speaker 1>that's not necessary for us to include in this for

0:19:43.280 --> 0:19:45.920
<v Speaker 1>it to be informative. But if you want to learn more,

0:19:45.960 --> 0:19:48.639
<v Speaker 1>I highly recommend reading how Cremation Works at how stuff

0:19:48.640 --> 0:19:53.280
<v Speaker 1>works dot com because it will it will totally inform you. Yeah. Now,

0:19:53.320 --> 0:19:57.200
<v Speaker 1>you mentioned about the cremains people receive or they're often

0:19:57.240 --> 0:20:00.119
<v Speaker 1>referred to as ashes, but of course they're not the

0:20:00.440 --> 0:20:02.760
<v Speaker 1>like we're saying. They're not the ashes of the soft

0:20:02.760 --> 0:20:06.200
<v Speaker 1>tissues of your body there the ground up bones. Yeah,

0:20:06.280 --> 0:20:08.359
<v Speaker 1>I think that's a lot of people don't know your

0:20:08.359 --> 0:20:12.040
<v Speaker 1>bones calcify and they essentially just crumble in the process

0:20:12.160 --> 0:20:15.800
<v Speaker 1>of this of this cremation um. And so that's what

0:20:15.920 --> 0:20:18.919
<v Speaker 1>you would receive in the cremins. They must be raked

0:20:18.920 --> 0:20:21.960
<v Speaker 1>out in the end, I believe. So. Uh, it's really,

0:20:22.320 --> 0:20:24.920
<v Speaker 1>by the way tricky to estimate what's the carbon footprint

0:20:24.960 --> 0:20:28.480
<v Speaker 1>of this process. So obviously you're talking about using a

0:20:28.520 --> 0:20:32.040
<v Speaker 1>lot of energy to burn a body. Uh, that's going

0:20:32.080 --> 0:20:34.240
<v Speaker 1>to have some sort of carbon footprint. But a lot

0:20:34.240 --> 0:20:38.080
<v Speaker 1>of different factors will take part here. We're talking about

0:20:38.080 --> 0:20:40.920
<v Speaker 1>again the size of the body. It's a larger body,

0:20:40.960 --> 0:20:43.679
<v Speaker 1>it's gonna take longer, so it's gonna require more energy.

0:20:44.080 --> 0:20:46.639
<v Speaker 1>It's also the time of day. Apparently I didn't know this,

0:20:46.680 --> 0:20:49.560
<v Speaker 1>but apparently the time of day also depends on determines

0:20:49.760 --> 0:20:54.200
<v Speaker 1>how big a carbon footprint is generated. Um and whether

0:20:54.440 --> 0:20:58.439
<v Speaker 1>or not. Uh the crematorium is doing this on a

0:20:58.480 --> 0:21:03.480
<v Speaker 1>case by case basis or in batches essentially. Uh So

0:21:04.359 --> 0:21:07.840
<v Speaker 1>a lot of those factors are making impossible for us

0:21:07.880 --> 0:21:09.760
<v Speaker 1>to really say what the carbon footprint is except to

0:21:09.800 --> 0:21:13.280
<v Speaker 1>say there is a carbon footprint here. Uh so you

0:21:13.359 --> 0:21:16.520
<v Speaker 1>are you know, is is not a carbon negative or

0:21:16.560 --> 0:21:21.000
<v Speaker 1>carbon neutral kind of approach to disposing of a body?

0:21:21.720 --> 0:21:24.120
<v Speaker 1>Well in case you are being environmentally conscious when you're

0:21:24.119 --> 0:21:26.280
<v Speaker 1>trying to do that, yeah, which I mean, you know

0:21:26.440 --> 0:21:30.520
<v Speaker 1>is especially especially in these are modern times, that is

0:21:30.560 --> 0:21:34.600
<v Speaker 1>absolutely a concern. Uh And and all of these practices

0:21:35.200 --> 0:21:38.600
<v Speaker 1>do have these environmental impacts and and right you know,

0:21:38.680 --> 0:21:40.560
<v Speaker 1>like like a lot of people are living a lot longer,

0:21:40.600 --> 0:21:42.560
<v Speaker 1>and that's wonderful. But we but we do have to

0:21:42.600 --> 0:21:45.280
<v Speaker 1>take this kind of stuff into consideration. Yeah, no, it's

0:21:45.320 --> 0:21:48.639
<v Speaker 1>it's and I think on an individual basis, it's a

0:21:48.640 --> 0:21:51.320
<v Speaker 1>lot easier to have this conversation than rather talk about

0:21:51.800 --> 0:21:53.800
<v Speaker 1>large groups of people, because then when you talking about

0:21:53.880 --> 0:21:56.040
<v Speaker 1>large groups of people, it sounds like you're mandating something,

0:21:57.040 --> 0:21:59.399
<v Speaker 1>and we certainly, of course never do that. It's so

0:21:59.480 --> 0:22:03.320
<v Speaker 1>deeply per sal Yeah, I mean, the grieving process is

0:22:03.560 --> 0:22:07.080
<v Speaker 1>incredibly personal. But there are some interesting alternatives that have

0:22:07.720 --> 0:22:10.840
<v Speaker 1>emerged over the past few years for people who want

0:22:10.920 --> 0:22:14.920
<v Speaker 1>to look into something else for you know, to happen

0:22:14.960 --> 0:22:19.359
<v Speaker 1>to their body after they pass on, so that it

0:22:19.480 --> 0:22:22.919
<v Speaker 1>falls in line with their individual philosophies. And one of

0:22:23.000 --> 0:22:27.040
<v Speaker 1>those that's growing in popularity is the natural burial concept.

0:22:27.320 --> 0:22:29.800
<v Speaker 1>The funny thing about this is there's really not that

0:22:29.920 --> 0:22:32.960
<v Speaker 1>much to it. Yeah, it's actually about as basic as

0:22:33.000 --> 0:22:35.960
<v Speaker 1>it gets. So you're essentially getting rid of a lot

0:22:36.000 --> 0:22:40.120
<v Speaker 1>of the stuff that's involved in your traditional US burial

0:22:40.160 --> 0:22:43.320
<v Speaker 1>system by by formaldehyd Yep. You don't use embombing fluid

0:22:43.359 --> 0:22:49.160
<v Speaker 1>by vault ye. You use a very simple biodegradable coffin

0:22:49.359 --> 0:22:51.720
<v Speaker 1>made out of or no coffin at all, or no

0:22:51.800 --> 0:22:54.119
<v Speaker 1>coffin at all, maybe just like a shroud or some

0:22:54.240 --> 0:22:58.560
<v Speaker 1>kind of cloth. Yeah, I think I think most people

0:22:58.640 --> 0:23:03.000
<v Speaker 1>look at at least some form of coffin. There's probably

0:23:03.000 --> 0:23:05.360
<v Speaker 1>a psychological element to that that I am not qualified

0:23:05.359 --> 0:23:08.359
<v Speaker 1>to speak on, but uh, the ones I've seen have

0:23:08.520 --> 0:23:13.560
<v Speaker 1>largely been biodegradable materials, sustainable materials as well. That's another

0:23:13.600 --> 0:23:16.000
<v Speaker 1>important part of it, because part of the philosophy of

0:23:16.000 --> 0:23:19.399
<v Speaker 1>the natural burial is to reduce the environmental impact of

0:23:19.440 --> 0:23:23.480
<v Speaker 1>your passing as much as possible, and so you want

0:23:23.480 --> 0:23:26.439
<v Speaker 1>the body to be able to deteriorate naturally, and that

0:23:26.480 --> 0:23:31.760
<v Speaker 1>includes the whatever coffin or other like wrapping or whatever

0:23:32.000 --> 0:23:36.879
<v Speaker 1>is around you as well. So I've actually seen some

0:23:36.920 --> 0:23:41.040
<v Speaker 1>really interesting solutions to this, a lot of interesting coffins,

0:23:41.080 --> 0:23:45.040
<v Speaker 1>like some that are gorgeous in their simplicity made out

0:23:45.080 --> 0:23:49.720
<v Speaker 1>of stuff. I've seen cardboard coffins, so those would degrade

0:23:49.720 --> 0:23:55.480
<v Speaker 1>pretty quickly. Um. I've seen bamboo and banana leaf coffins,

0:23:56.119 --> 0:23:59.960
<v Speaker 1>ritan coffin, sea grass, lots of these sort of natural

0:24:00.040 --> 0:24:03.720
<v Speaker 1>materials and they look really nice. I mean, there It's

0:24:03.760 --> 0:24:06.800
<v Speaker 1>almost like a very large basket in many of these cases,

0:24:06.840 --> 0:24:09.840
<v Speaker 1>but they look very nice. Uh. And then there's also

0:24:09.880 --> 0:24:13.560
<v Speaker 1>the Eco pod, which sadly right now is no longer available.

0:24:13.640 --> 0:24:18.600
<v Speaker 1>It's at least temporarily unavailable. I guess the the operations

0:24:18.600 --> 0:24:22.000
<v Speaker 1>in the UK uh in neerd in some sort of

0:24:22.040 --> 0:24:24.320
<v Speaker 1>financial difficulty or something. I know that the company hopes

0:24:24.359 --> 0:24:28.760
<v Speaker 1>to open up h handmade operational system in the North

0:24:28.800 --> 0:24:32.920
<v Speaker 1>America continent somewhere, but I don't know what the status

0:24:32.960 --> 0:24:34.600
<v Speaker 1>is on that. But the eco pods were really cool,

0:24:35.440 --> 0:24:39.800
<v Speaker 1>made from recycled newspaper, and they have a very interesting

0:24:39.880 --> 0:24:44.240
<v Speaker 1>shape to them. The very outside was actually coated with

0:24:44.280 --> 0:24:46.119
<v Speaker 1>a different type of paper, so it has a very

0:24:46.200 --> 0:24:49.000
<v Speaker 1>kind of classy look to it doesn't quite look like

0:24:49.000 --> 0:24:52.399
<v Speaker 1>a coffin. It has as almost a sort of a

0:24:52.440 --> 0:24:54.320
<v Speaker 1>space age type of shape. You really have to look

0:24:54.320 --> 0:24:55.640
<v Speaker 1>at a picture at one of these things to kind

0:24:55.640 --> 0:24:59.399
<v Speaker 1>of get an idea. But I like this idea because

0:24:59.440 --> 0:25:01.639
<v Speaker 1>if I went this route, I could ask that they

0:25:01.800 --> 0:25:06.399
<v Speaker 1>just coat my entire coffin with the Braves win a

0:25:06.560 --> 0:25:10.399
<v Speaker 1>j C front page from when the Braves won the

0:25:10.400 --> 0:25:14.439
<v Speaker 1>World Series. I would have been amazing. Uh. But you

0:25:14.480 --> 0:25:17.399
<v Speaker 1>know that's not necessarily what I'm planning on doing. And

0:25:17.480 --> 0:25:21.200
<v Speaker 1>also eco pod is not currently available. And if you're

0:25:21.280 --> 0:25:25.200
<v Speaker 1>interested in having a open, open casket memorial service or

0:25:25.200 --> 0:25:28.359
<v Speaker 1>anything like that, there are options for using dry ice

0:25:28.440 --> 0:25:31.040
<v Speaker 1>to preserve the body rather than embalming fluid. Right dry

0:25:31.080 --> 0:25:33.760
<v Speaker 1>ice or refrigeration, both of which are much more environmentally

0:25:33.800 --> 0:25:38.560
<v Speaker 1>friendly than using embalming fluid and won't won't halt the

0:25:38.760 --> 0:25:42.320
<v Speaker 1>or or slow down the decomposition process once you're buried.

0:25:42.960 --> 0:25:45.040
<v Speaker 1>So for this to work, you also have to have

0:25:45.080 --> 0:25:49.200
<v Speaker 1>a place to bury people. You can't just bury him anywhere.

0:25:50.960 --> 0:25:54.560
<v Speaker 1>It's frowned upon it anyway. Yes, no, I mean you can.

0:25:55.680 --> 0:25:59.320
<v Speaker 1>Disposal of corpses is a highly regulated thing and it

0:25:59.359 --> 0:26:02.280
<v Speaker 1>should be. Yeah, there's a lot for lots of different

0:26:02.280 --> 0:26:04.800
<v Speaker 1>reasons it should be. But in the United States there

0:26:04.840 --> 0:26:09.360
<v Speaker 1>are there are several natural burial grounds. In the UK

0:26:09.560 --> 0:26:12.320
<v Speaker 1>there are more than two hundred, so the UK it's

0:26:12.400 --> 0:26:16.680
<v Speaker 1>been embraced much faster than here in the United States.

0:26:17.520 --> 0:26:19.600
<v Speaker 1>They tend to be in areas that are, you know,

0:26:19.720 --> 0:26:22.040
<v Speaker 1>these natural landscapes. A lot of them are in forests,

0:26:23.160 --> 0:26:25.959
<v Speaker 1>and typically you might just use something as simple as

0:26:26.000 --> 0:26:29.520
<v Speaker 1>a rock or a a native tree as a marker

0:26:29.640 --> 0:26:34.040
<v Speaker 1>for that that burial site, so again very green. Some

0:26:34.200 --> 0:26:36.480
<v Speaker 1>of the places actually use GPS core and it's to

0:26:36.520 --> 0:26:39.240
<v Speaker 1>mark the site, so you would use your GPS system

0:26:39.320 --> 0:26:43.000
<v Speaker 1>to find a particular spot and that would be where you're,

0:26:43.119 --> 0:26:46.639
<v Speaker 1>you know, the person you cared about was buried. I

0:26:46.720 --> 0:26:49.080
<v Speaker 1>kind of like that idea too, the idea of not

0:26:49.200 --> 0:26:53.840
<v Speaker 1>leaving any any physical thing there so that it's as

0:26:53.920 --> 0:26:57.960
<v Speaker 1>untouched a landscape as you can possibly make it. Um

0:26:58.000 --> 0:27:00.560
<v Speaker 1>And there are a couple of different very aitions on this.

0:27:00.640 --> 0:27:04.159
<v Speaker 1>Their hybrid burial grounds that's where you can find both

0:27:04.320 --> 0:27:09.120
<v Speaker 1>the traditional burials and the um the natural burials, all

0:27:09.160 --> 0:27:14.040
<v Speaker 1>in one general region, one general one cemetery. Essentially, there's

0:27:14.119 --> 0:27:17.400
<v Speaker 1>natural burial grounds which are kind of the medium. That's

0:27:17.440 --> 0:27:21.560
<v Speaker 1>where they practice land stewardship and restoration planning, and they

0:27:21.560 --> 0:27:25.040
<v Speaker 1>can only use that land as a green cemetery. It

0:27:25.080 --> 0:27:27.439
<v Speaker 1>cannot be used for any other purpose. And then you

0:27:27.440 --> 0:27:30.480
<v Speaker 1>have conservation burial grounds that go a step further where

0:27:30.560 --> 0:27:34.280
<v Speaker 1>there their conservation strategy goes to the point where they're

0:27:34.280 --> 0:27:38.960
<v Speaker 1>actually looking at ways to protect and restore local wildlife

0:27:38.960 --> 0:27:43.399
<v Speaker 1>and habitats as well as act as a natural burial ground,

0:27:43.960 --> 0:27:46.919
<v Speaker 1>And uh, I really like this idea a lot, like

0:27:47.000 --> 0:27:49.719
<v Speaker 1>if if I didn't have my other plan in place,

0:27:50.280 --> 0:27:52.280
<v Speaker 1>as sinister as it is, then I would probably go

0:27:52.359 --> 0:27:56.560
<v Speaker 1>with this approach. And as a way of not I'll

0:27:56.560 --> 0:27:58.960
<v Speaker 1>tell you what my sinister joke plan is at the end.

0:27:59.320 --> 0:28:02.840
<v Speaker 1>But the the there's an actual group called the Green

0:28:02.880 --> 0:28:06.879
<v Speaker 1>Burial Council that has formed to try and create standards

0:28:06.880 --> 0:28:10.760
<v Speaker 1>for this, because clearly you want to follow very careful

0:28:10.760 --> 0:28:13.240
<v Speaker 1>protocols to make sure that you're being respectful both of

0:28:13.240 --> 0:28:17.119
<v Speaker 1>the land and of the people. It's very important. And

0:28:17.160 --> 0:28:20.280
<v Speaker 1>they also want to make sure that no one gets

0:28:20.320 --> 0:28:25.440
<v Speaker 1>away with calling their operation a natural cemetery or green

0:28:25.520 --> 0:28:31.639
<v Speaker 1>cemetery while practicing things that are against the philosophy. So

0:28:31.920 --> 0:28:34.240
<v Speaker 1>greenwashing is what we're talking about this, and greenwashing is

0:28:34.240 --> 0:28:38.720
<v Speaker 1>a problem in all different industries where they're claiming to

0:28:38.800 --> 0:28:43.560
<v Speaker 1>be where it's a marketing term rather than an actual practice. Yes, yeah,

0:28:43.480 --> 0:28:46.280
<v Speaker 1>where you're like, hey, we can get more consumers if

0:28:46.320 --> 0:28:49.720
<v Speaker 1>they think we're being very environmentally conscious, So let's call

0:28:49.800 --> 0:28:54.120
<v Speaker 1>this the green approach. Uh. Side note, little tangent, I'll

0:28:54.120 --> 0:28:58.120
<v Speaker 1>never forget when I was I was going to attend

0:28:58.160 --> 0:29:01.400
<v Speaker 1>CS one year and I got a big box in

0:29:01.440 --> 0:29:04.360
<v Speaker 1>the mail UH that was related to c S. I was,

0:29:04.400 --> 0:29:05.960
<v Speaker 1>I wonder what this is, and I opened it up.

0:29:06.200 --> 0:29:11.320
<v Speaker 1>Inside the big box was a long smaller box, but

0:29:11.360 --> 0:29:13.600
<v Speaker 1>it was a long box. I opened that up and

0:29:13.720 --> 0:29:16.719
<v Speaker 1>inside it were a pair of double A batteries that

0:29:16.800 --> 0:29:20.520
<v Speaker 1>were called green double a's. And I thought, if you

0:29:20.560 --> 0:29:24.200
<v Speaker 1>are trying to create batteries that are supposed to be green,

0:29:24.320 --> 0:29:26.560
<v Speaker 1>don't pack them in a long box and then pack

0:29:26.680 --> 0:29:30.560
<v Speaker 1>that in an even bigger box and send it like

0:29:30.680 --> 0:29:34.640
<v Speaker 1>that's ridiculous. That would be greenwashing. At least I would

0:29:34.720 --> 0:29:38.160
<v Speaker 1>argue that would be green washing. So let's talk about

0:29:38.200 --> 0:29:43.720
<v Speaker 1>some other UH options besides natural burial. This other one,

0:29:43.800 --> 0:29:47.400
<v Speaker 1>This next one is it gets a little gooey. It

0:29:47.480 --> 0:29:50.360
<v Speaker 1>certainly does. For those of you who desire to be

0:29:50.600 --> 0:29:55.640
<v Speaker 1>literally washed down the drain, you do have an option. UH.

0:29:55.680 --> 0:29:58.680
<v Speaker 1>This is known as alkaline hydrolysis, and it's often used

0:29:58.680 --> 0:30:01.120
<v Speaker 1>to get rid of animal carcass is and also medical

0:30:01.160 --> 0:30:04.080
<v Speaker 1>conduct could average at the Mayo clinic. So this is

0:30:04.120 --> 0:30:06.800
<v Speaker 1>not like a We might think of it as a

0:30:06.920 --> 0:30:11.000
<v Speaker 1>future technique, not because it's something that's still being developed,

0:30:11.000 --> 0:30:14.760
<v Speaker 1>but just because it hasn't been so widely adopted. Culturally speaking,

0:30:14.800 --> 0:30:18.800
<v Speaker 1>it's futuristic, so it's known by several different names. The

0:30:19.080 --> 0:30:22.320
<v Speaker 1>process itself is alkaline hydrolysis, but it's also known as

0:30:22.440 --> 0:30:28.360
<v Speaker 1>resummation or liquid cremation or sometimes bio cremation. And here's

0:30:28.400 --> 0:30:31.520
<v Speaker 1>the basic gist of it. You put the body inside

0:30:31.600 --> 0:30:35.480
<v Speaker 1>a gigantic steel container. Uh, and this this big steel

0:30:35.520 --> 0:30:39.600
<v Speaker 1>cylinder with a mixture of water and potassium hydroxide which

0:30:39.640 --> 0:30:43.440
<v Speaker 1>is lie and then you heat that up to like

0:30:43.560 --> 0:30:47.120
<v Speaker 1>three hundred or three fifty degrees fahrenheit under high pressure,

0:30:47.800 --> 0:30:51.560
<v Speaker 1>and this liquefies all of the soft tissue, leaving only

0:30:51.600 --> 0:30:55.080
<v Speaker 1>the bones behind. And then the liquefied body can simply

0:30:55.080 --> 0:30:57.960
<v Speaker 1>be washed down the drain and the bones then head

0:30:58.000 --> 0:31:02.400
<v Speaker 1>on to the cremulator, which is not unique to this process.

0:31:02.400 --> 0:31:06.000
<v Speaker 1>A crimulator is also used in cremation. But great name

0:31:06.040 --> 0:31:08.760
<v Speaker 1>for a thing, very cromulent name. I didn't know that

0:31:08.920 --> 0:31:12.000
<v Speaker 1>was the name for that thing, cremulate. I thought immediately

0:31:12.040 --> 0:31:15.200
<v Speaker 1>that that had to be one of the robots from Futurama. Yeah, right,

0:31:15.200 --> 0:31:17.840
<v Speaker 1>there were next to the crushing eader, right exactly. But

0:31:17.880 --> 0:31:20.440
<v Speaker 1>the cremulator, well, it is sort of a crush in eader.

0:31:20.560 --> 0:31:23.800
<v Speaker 1>It it turns your bones into a fine powder that

0:31:23.920 --> 0:31:26.520
<v Speaker 1>can then be taken away by the family or loved

0:31:26.520 --> 0:31:30.600
<v Speaker 1>ones of the deceased and so. Uh. This process reportedly

0:31:30.760 --> 0:31:34.480
<v Speaker 1>uses less energy and produces fewer airborne pollutants and carbon

0:31:34.520 --> 0:31:40.440
<v Speaker 1>emissions than traditional cremation. But it is not without its opponents.

0:31:40.480 --> 0:31:43.480
<v Speaker 1>It has faced some political opposition, like it's only legal

0:31:43.560 --> 0:31:46.520
<v Speaker 1>in some places and not in others. I found one

0:31:46.600 --> 0:31:51.040
<v Speaker 1>interesting article in June article for the Springfield News Sun

0:31:51.200 --> 0:31:54.760
<v Speaker 1>in Ohio by reporter Kelly Wynn, and it was called

0:31:54.800 --> 0:31:58.719
<v Speaker 1>a controversial liquid cremation sought in Ohio. And so this

0:31:58.800 --> 0:32:01.320
<v Speaker 1>was talking about how at the times some funeral homes

0:32:01.320 --> 0:32:04.800
<v Speaker 1>in Ohio we're trying to adopt alkaline hydrolysis, but they

0:32:04.880 --> 0:32:08.600
<v Speaker 1>were facing opposition. Um, I'll just read a little section

0:32:08.680 --> 0:32:11.800
<v Speaker 1>from it. Uh, the Catholic Church is opposed to the idea,

0:32:11.840 --> 0:32:16.280
<v Speaker 1>and that opposition has prompted State Representative Ron mag chairman

0:32:16.400 --> 0:32:19.560
<v Speaker 1>of Government of the Government and Elections Committee, to remove

0:32:19.720 --> 0:32:22.400
<v Speaker 1>language from House Bill four eighty one that would have

0:32:22.520 --> 0:32:27.040
<v Speaker 1>made alkaline hydrolysis an acceptable form of disposition. That's a

0:32:27.080 --> 0:32:31.520
<v Speaker 1>great word, disposition in Ohio. Mag who is a Catholic,

0:32:31.520 --> 0:32:34.200
<v Speaker 1>said he felt uncomfortable about the process and spoke to

0:32:34.240 --> 0:32:38.040
<v Speaker 1>a Catholic church leader. The process didn't seem respectful to me,

0:32:38.240 --> 0:32:41.440
<v Speaker 1>and that's why I contacted the Archdiocese of Cincinnati to

0:32:41.440 --> 0:32:44.360
<v Speaker 1>get their opinion. Mag said they objected to that type

0:32:44.360 --> 0:32:47.240
<v Speaker 1>of disposal of the body. So there are obviously some

0:32:47.760 --> 0:32:52.800
<v Speaker 1>cultural factors at play here with with the acceptance of

0:32:52.880 --> 0:32:55.160
<v Speaker 1>new methods of dealing with the body, and and that's

0:32:55.200 --> 0:32:57.440
<v Speaker 1>to be expected, I think, because how we deal with

0:32:57.440 --> 0:33:00.880
<v Speaker 1>our dead is something that's very emotionally charged for people. Yeah,

0:33:00.880 --> 0:33:04.840
<v Speaker 1>I think I think there's a lot of association between

0:33:04.960 --> 0:33:09.640
<v Speaker 1>decomposition and corruption. I think there's this idea that decomposition

0:33:09.680 --> 0:33:13.520
<v Speaker 1>is somehow representative of corruption of the body, and any

0:33:13.560 --> 0:33:17.360
<v Speaker 1>process that would speed that up, I think would automatically

0:33:17.480 --> 0:33:22.200
<v Speaker 1>create kind of a bulk response with people who who

0:33:22.440 --> 0:33:25.960
<v Speaker 1>sort of made that association. And it's I'm not saying

0:33:25.960 --> 0:33:29.160
<v Speaker 1>that it's an uh one that should anyone should feel

0:33:29.160 --> 0:33:31.680
<v Speaker 1>badly about me. Again, this is very personal sort of thing.

0:33:32.400 --> 0:33:36.640
<v Speaker 1>Um Personally, this this approach I thought sounded very interesting

0:33:36.720 --> 0:33:40.719
<v Speaker 1>to me. I don't know how I would feel knowing

0:33:40.760 --> 0:33:44.240
<v Speaker 1>that someone I loved had chosen to go through this process.

0:33:44.360 --> 0:33:48.840
<v Speaker 1>I like, intellectually, rationally, I'm perfectly fine with it. I

0:33:48.880 --> 0:33:51.680
<v Speaker 1>don't know how I would react emotionally if I were

0:33:51.720 --> 0:33:54.680
<v Speaker 1>actually in the position where I knew someone I loved

0:33:55.320 --> 0:33:58.760
<v Speaker 1>was going to be uh dissolved in this way. It

0:33:58.880 --> 0:34:02.160
<v Speaker 1>might that might make me bulk at it. I don't know, Yeah,

0:34:02.200 --> 0:34:05.120
<v Speaker 1>I mean, I can't thinking about it really see that

0:34:05.200 --> 0:34:10.800
<v Speaker 1>there's anything less respectful about this than about burning people

0:34:10.880 --> 0:34:14.000
<v Speaker 1>with a flame, or about pumping them through full of

0:34:14.040 --> 0:34:16.680
<v Speaker 1>formaldehide and burying them in a box, other than the

0:34:16.680 --> 0:34:19.719
<v Speaker 1>fact that we just have the cultural inertia of those

0:34:19.760 --> 0:34:22.879
<v Speaker 1>other methods that you know, And again, I don't think

0:34:22.880 --> 0:34:27.560
<v Speaker 1>it's necessarily a rational thing. It's purely emotional. But you know,

0:34:27.719 --> 0:34:32.359
<v Speaker 1>cultural mores and social moras, that sort of thing. They

0:34:32.400 --> 0:34:36.080
<v Speaker 1>have a big impact on our personalities, sometimes larger than

0:34:36.120 --> 0:34:40.000
<v Speaker 1>we expect. Uh And so you know, but that that's

0:34:40.760 --> 0:34:43.560
<v Speaker 1>that's a really interesting way. What if I wanted to,

0:34:43.640 --> 0:34:46.280
<v Speaker 1>I don't know, turn myself into an icicle then explode

0:34:46.280 --> 0:34:49.200
<v Speaker 1>into a million pieces. Their their method for that, yep,

0:34:49.480 --> 0:34:51.440
<v Speaker 1>and this one, I'm I had never heard of it

0:34:51.520 --> 0:34:54.720
<v Speaker 1>before we started composing these notes, and I'm really excited

0:34:54.760 --> 0:34:57.560
<v Speaker 1>about this one that sounds like like if you'll forgive

0:34:57.840 --> 0:35:01.440
<v Speaker 1>my like Mr Freeze style pun he the coolest way

0:35:01.480 --> 0:35:08.040
<v Speaker 1>to go, It is the coolest. You're welcome, Joel Schumacher.

0:35:10.760 --> 0:35:13.680
<v Speaker 1>He directed that one. I know, no, I know, I know,

0:35:14.840 --> 0:35:19.600
<v Speaker 1>chill out, Jonathan um So. So this is called promission,

0:35:19.920 --> 0:35:25.440
<v Speaker 1>and essentially this is freezing shattering and then freeze drying

0:35:25.520 --> 0:35:28.080
<v Speaker 1>your body into a powder that can be buried. So

0:35:28.080 --> 0:35:30.840
<v Speaker 1>so after death, you take the body and you freeze it.

0:35:30.880 --> 0:35:35.080
<v Speaker 1>You submerge it in liquid nitrogen to deep sub zero temperatures,

0:35:35.160 --> 0:35:38.200
<v Speaker 1>and this makes it brittle and crystalline. So once the

0:35:38.239 --> 0:35:41.520
<v Speaker 1>body is frozen solid in this crystalline state, it is

0:35:41.560 --> 0:35:44.319
<v Speaker 1>subjected to mechanical vibration. You sort of put it in

0:35:44.360 --> 0:35:51.560
<v Speaker 1>a rock polisher, just a chamber that vibrates high frequency yes,

0:35:51.640 --> 0:35:55.719
<v Speaker 1>and this shatters the frozen remains and eventually transforms them

0:35:55.719 --> 0:35:59.360
<v Speaker 1>into a fine gravel or sandy consistency. And then you

0:35:59.480 --> 0:36:02.520
<v Speaker 1>use a vacuum chamber to sort of boil the moisture

0:36:02.600 --> 0:36:05.879
<v Speaker 1>out of the resulting powder. And this is essentially what

0:36:05.920 --> 0:36:09.279
<v Speaker 1>the process of freeze drying is. So you freeze dry it,

0:36:09.320 --> 0:36:12.560
<v Speaker 1>and then you remove any metal fillings, implants, pros theses

0:36:12.640 --> 0:36:15.359
<v Speaker 1>from the powder, and then what's left behind can be

0:36:15.360 --> 0:36:18.200
<v Speaker 1>buried in a shallow grave. And in this and we

0:36:18.280 --> 0:36:20.560
<v Speaker 1>often say buried in a shallow grave is kind of

0:36:20.600 --> 0:36:23.719
<v Speaker 1>like a like sneak. You know, you kill somebody and

0:36:23.719 --> 0:36:26.040
<v Speaker 1>bury them in a shallow grave. But in this case

0:36:26.080 --> 0:36:30.120
<v Speaker 1>it's a positive thing because the body is not recognizable

0:36:30.120 --> 0:36:32.640
<v Speaker 1>as a body, but it can still contribute back to

0:36:32.680 --> 0:36:36.080
<v Speaker 1>the ecosystem and nourish the soil. I didn't mean to snicker,

0:36:36.120 --> 0:36:38.560
<v Speaker 1>except for the fact that she said we often say it,

0:36:38.760 --> 0:36:42.080
<v Speaker 1>and and and just the way you're putting it, like yeah,

0:36:42.360 --> 0:36:47.640
<v Speaker 1>daily basis, I'm talking about shallow every Wednesday. So so

0:36:47.760 --> 0:36:50.919
<v Speaker 1>is anyone actually doing this? Is this is this hypothetical? Yes,

0:36:51.080 --> 0:36:54.160
<v Speaker 1>right now it is. It is a proposal rather than

0:36:54.200 --> 0:36:56.440
<v Speaker 1>a real process. As far as I know, this hasn't

0:36:56.480 --> 0:36:59.600
<v Speaker 1>been done to any people um or if it has,

0:36:59.640 --> 0:37:02.200
<v Speaker 1>I hadn't. I can't. I couldn't find evidence of it.

0:37:02.280 --> 0:37:05.640
<v Speaker 1>But it's been promoted by the Swedish company called pro Messa,

0:37:05.840 --> 0:37:09.719
<v Speaker 1>which was founded by a biologist named and I'm afraid

0:37:09.760 --> 0:37:12.239
<v Speaker 1>I'm gonna mispronounce her last name, but I'll do my best.

0:37:12.239 --> 0:37:16.239
<v Speaker 1>Your name is Susanne why a Massac and I might

0:37:16.280 --> 0:37:18.680
<v Speaker 1>add the why are uk ran a cool piece on

0:37:18.719 --> 0:37:20.799
<v Speaker 1>her and on promission a couple of years ago called

0:37:20.800 --> 0:37:23.880
<v Speaker 1>freeze drying the dead could help save the planet. Uh.

0:37:24.000 --> 0:37:25.799
<v Speaker 1>And one of the things that I liked about this

0:37:26.160 --> 0:37:29.359
<v Speaker 1>article was that it also uncovered this interesting turf war

0:37:29.880 --> 0:37:33.960
<v Speaker 1>between this pro promission faction in Sweden and then a

0:37:34.000 --> 0:37:38.200
<v Speaker 1>pro cremation faction who insisted at the time that promission

0:37:38.680 --> 0:37:41.239
<v Speaker 1>was was never gonna work and it would just never

0:37:41.320 --> 0:37:44.320
<v Speaker 1>come to market. Um. But anyway, she gave a quote

0:37:44.320 --> 0:37:48.080
<v Speaker 1>to them in this article where she said, we don't

0:37:48.080 --> 0:37:50.960
<v Speaker 1>see the dead body is the final end. Well treated,

0:37:51.000 --> 0:37:54.640
<v Speaker 1>the body will support something new, life will continue, and

0:37:54.760 --> 0:37:57.319
<v Speaker 1>that is going to create a totally new relation to

0:37:57.440 --> 0:38:00.719
<v Speaker 1>death and and dying of the body. It also makes

0:38:00.719 --> 0:38:04.279
<v Speaker 1>it possible to start talking about death. And I like

0:38:04.360 --> 0:38:08.760
<v Speaker 1>her approach here because she's essentially she's proposing a technology.

0:38:09.280 --> 0:38:12.000
<v Speaker 1>Now I think it has been it's pretty well accepted

0:38:12.040 --> 0:38:16.160
<v Speaker 1>that except among its critics in the cremation community, this

0:38:16.200 --> 0:38:20.719
<v Speaker 1>would work. Um, but it's not being done yet. It's

0:38:20.760 --> 0:38:25.040
<v Speaker 1>weird to think of a cremation community Uh, yeah, I

0:38:25.880 --> 0:38:27.840
<v Speaker 1>think in many ways it's similar to the idea of

0:38:27.840 --> 0:38:31.360
<v Speaker 1>the natural burial, this idea of returning the body to

0:38:31.560 --> 0:38:34.520
<v Speaker 1>the earth to become part of it again, the circle

0:38:34.560 --> 0:38:36.279
<v Speaker 1>of life. I was going to say that too, so

0:38:36.280 --> 0:38:39.760
<v Speaker 1>I'm glad you beat me to it. Yes, exactly. Uh.

0:38:40.120 --> 0:38:43.799
<v Speaker 1>Similar to that is the Eternal Reefs idea. Now, this

0:38:43.880 --> 0:38:46.200
<v Speaker 1>is a company that's actually based out of here in Georgia,

0:38:47.040 --> 0:38:50.839
<v Speaker 1>um and their idea is to take the cremains from

0:38:50.880 --> 0:38:53.640
<v Speaker 1>someone so you God, So it's not an alternative decremation,

0:38:53.719 --> 0:38:56.520
<v Speaker 1>not alternative decremation. It's actually cremation is part of this.

0:38:57.160 --> 0:39:00.600
<v Speaker 1>But you would bring the cremains to eternal reefs and

0:39:00.640 --> 0:39:04.319
<v Speaker 1>they would use the cremains to uh, to mix with

0:39:04.719 --> 0:39:09.440
<v Speaker 1>concrete actually to create artificial reefs or marine life and

0:39:09.480 --> 0:39:13.520
<v Speaker 1>then put those offshore to replace some of the natural

0:39:13.560 --> 0:39:16.000
<v Speaker 1>reefs that have been destroyed over the course of the

0:39:16.080 --> 0:39:20.200
<v Speaker 1>last century. And uh really in this case, again, it's

0:39:20.200 --> 0:39:22.520
<v Speaker 1>since it's not an alternative to cremation or anything, you

0:39:22.600 --> 0:39:27.320
<v Speaker 1>might wonder, well, what's the deal are these artificial reefs? Only?

0:39:27.680 --> 0:39:30.680
<v Speaker 1>Do they only work if you put human cremains in them? No,

0:39:31.400 --> 0:39:35.719
<v Speaker 1>the idea here is that you're helping fund this process.

0:39:35.880 --> 0:39:40.239
<v Speaker 1>You you are returning. Like from a philosophical standpoint, you

0:39:40.239 --> 0:39:43.520
<v Speaker 1>could think, I'm helping give life to other creatures by

0:39:43.520 --> 0:39:46.680
<v Speaker 1>giving them a place to to inhabit. It's it's poetic

0:39:46.719 --> 0:39:50.680
<v Speaker 1>and also right. And instead of potentially doing harm to

0:39:50.719 --> 0:39:54.319
<v Speaker 1>an environment, you're you're you're doing good with your fun

0:39:54.719 --> 0:39:58.520
<v Speaker 1>costs exactly. So it's it's really a way of giving

0:39:58.560 --> 0:40:01.319
<v Speaker 1>back to the earth by paying in as part of

0:40:01.320 --> 0:40:05.400
<v Speaker 1>your your funeral fees to have this happen. So uh,

0:40:05.560 --> 0:40:08.279
<v Speaker 1>I like the idea, although again it's not like it's

0:40:08.280 --> 0:40:13.000
<v Speaker 1>an alternative to to cremation. It actually is just another step.

0:40:13.080 --> 0:40:16.640
<v Speaker 1>So instead of storing the remain cremains and like an

0:40:16.800 --> 0:40:18.959
<v Speaker 1>urn or something, we're putting them in a mile's lamb,

0:40:19.000 --> 0:40:22.719
<v Speaker 1>you would make them as part of a marine habitat. Uh.

0:40:22.960 --> 0:40:26.640
<v Speaker 1>Of course, another process that we should talk about is

0:40:26.760 --> 0:40:31.640
<v Speaker 1>one in which you more definitely preserved the body. Yeah,

0:40:31.760 --> 0:40:37.360
<v Speaker 1>like like like crazy preservation. We're talking plastination, which was

0:40:37.400 --> 0:40:41.480
<v Speaker 1>developed a nineteen This episode full of great words, yea,

0:40:42.120 --> 0:40:44.200
<v Speaker 1>So plastination, well, I mean, you've got to come up

0:40:44.239 --> 0:40:47.080
<v Speaker 1>with some pretty clever words to deal with with death.

0:40:47.160 --> 0:40:50.680
<v Speaker 1>So people don't think about, you know, dying. But plastination

0:40:50.800 --> 0:40:53.319
<v Speaker 1>is a process developed in nineteen seventy seven by Gunther

0:40:53.520 --> 0:40:57.960
<v Speaker 1>von Hoggins who was looking at a way of preserving

0:40:58.520 --> 0:41:02.600
<v Speaker 1>body parts indefinitely. And it involves replacing the water and

0:41:02.680 --> 0:41:06.320
<v Speaker 1>fat in a body with certain types of plastic. And

0:41:07.120 --> 0:41:09.480
<v Speaker 1>you can use different types of plastic and the different

0:41:09.520 --> 0:41:14.400
<v Speaker 1>types will create different effects. And the process has four steps.

0:41:14.400 --> 0:41:16.080
<v Speaker 1>I'm not going to go into detail on each of

0:41:16.080 --> 0:41:17.640
<v Speaker 1>the steps, but if you want to know what they're called,

0:41:17.680 --> 0:41:26.000
<v Speaker 1>it's fixation, dehydration, forced impregnation in a vacuum, and hardening. Yeah.

0:41:26.239 --> 0:41:29.160
<v Speaker 1>So it's a relatively illusionary all on their own. Yeah,

0:41:29.160 --> 0:41:30.960
<v Speaker 1>you don't really need a whole lot of explanation to

0:41:30.960 --> 0:41:33.680
<v Speaker 1>really get it into what that is all about. So,

0:41:34.040 --> 0:41:36.280
<v Speaker 1>like I said, use different types of plastics for different effects.

0:41:36.320 --> 0:41:39.440
<v Speaker 1>Some of them are more flexible, some of them hardened

0:41:39.440 --> 0:41:42.520
<v Speaker 1>to a point where you could actually polish the body

0:41:42.640 --> 0:41:48.160
<v Speaker 1>part that you have. Uh plastinated. Often used for for

0:41:48.239 --> 0:41:50.600
<v Speaker 1>medical purposes, like if you wanted to do an anatomy

0:41:50.640 --> 0:41:53.320
<v Speaker 1>class and you needed to show slices of the body

0:41:53.800 --> 0:41:57.759
<v Speaker 1>so that medical students could identify where oregons were. That

0:41:57.840 --> 0:42:00.680
<v Speaker 1>sort of thing. That's a very important part. Of course,

0:42:00.719 --> 0:42:04.520
<v Speaker 1>it's very useful and and von Hogen's developed this specifically

0:42:04.600 --> 0:42:09.120
<v Speaker 1>for the medical community so that doctors and scientists would

0:42:09.160 --> 0:42:15.799
<v Speaker 1>have reliable models to look at that could last, you know, indefinitely. Uh.

0:42:15.960 --> 0:42:21.640
<v Speaker 1>Of course we've seen it used beyond that particular application,

0:42:21.920 --> 0:42:23.680
<v Speaker 1>and I'll get more into that in just a second.

0:42:24.680 --> 0:42:27.239
<v Speaker 1>So you might donate your body to plascination if you

0:42:27.280 --> 0:42:31.040
<v Speaker 1>specifically wanted your body to be used in the advancement

0:42:31.080 --> 0:42:35.080
<v Speaker 1>of science. But there is some controversy around this, uh,

0:42:35.239 --> 0:42:41.160
<v Speaker 1>largely around then the concept of consent. Uh. So plascination

0:42:41.520 --> 0:42:46.400
<v Speaker 1>is probably most famously associated with the Body Worlds exhibits,

0:42:46.400 --> 0:42:49.799
<v Speaker 1>which are they originated in Japan and have traveled the

0:42:49.800 --> 0:42:54.400
<v Speaker 1>world multiple times, and there have been several cases of

0:42:54.480 --> 0:42:58.879
<v Speaker 1>people accusing Body Worlds of using bodies that came from

0:42:58.960 --> 0:43:01.080
<v Speaker 1>people who did not concer sent for their bodies to

0:43:01.080 --> 0:43:04.720
<v Speaker 1>be used in this way. Now, supposedly there's a list

0:43:04.880 --> 0:43:07.960
<v Speaker 1>thousands of names long of people willing to donate their

0:43:08.000 --> 0:43:11.400
<v Speaker 1>bodies to plascination for this specific use, but there have

0:43:11.400 --> 0:43:14.480
<v Speaker 1>been at least some cases where there have been accusations

0:43:14.520 --> 0:43:17.240
<v Speaker 1>that some of the bodies we came from Chinese prisoners

0:43:17.280 --> 0:43:21.160
<v Speaker 1>who had been executed. That's a big problem. Uh some

0:43:21.280 --> 0:43:26.880
<v Speaker 1>from uh Russian sources, where again it maybe that the

0:43:26.920 --> 0:43:30.520
<v Speaker 1>case was that the people whose bodies were on display

0:43:30.680 --> 0:43:32.400
<v Speaker 1>never gave their consent for it to be used in

0:43:32.440 --> 0:43:36.960
<v Speaker 1>that way. Now, of course, body worlds said that they

0:43:37.000 --> 0:43:40.359
<v Speaker 1>are very much concerned with this. They don't ever want

0:43:40.400 --> 0:43:44.880
<v Speaker 1>to use any body that wasn't associated with consent. And

0:43:44.880 --> 0:43:47.480
<v Speaker 1>there's been a lot of lawmakers who have said, if

0:43:47.480 --> 0:43:49.359
<v Speaker 1>it comes down to it, we need to be able

0:43:49.400 --> 0:43:51.680
<v Speaker 1>to say, can you show us the death certificate, the

0:43:52.560 --> 0:43:56.399
<v Speaker 1>signed consent, Yeah, to prove that person or at least

0:43:56.400 --> 0:44:02.520
<v Speaker 1>the family. So that's where that controversy is. Um that

0:44:02.600 --> 0:44:06.920
<v Speaker 1>being said, I think that plastination itself, it serves very

0:44:07.040 --> 0:44:12.040
<v Speaker 1>valuable purpose again in that in that medical application of teaching,

0:44:12.680 --> 0:44:15.640
<v Speaker 1>I think it's incredibly valuable. So let's talk a little

0:44:15.640 --> 0:44:18.319
<v Speaker 1>bit about the future of cemeteries. One of the things

0:44:18.320 --> 0:44:21.319
<v Speaker 1>that Lauren mentioned earlier kind of with moles Lambs was

0:44:21.360 --> 0:44:24.600
<v Speaker 1>this idea of skyscraper cemeteries, and I can't believe we

0:44:24.640 --> 0:44:28.359
<v Speaker 1>didn't touch on this in our our Future of Skyscrapers, right,

0:44:28.360 --> 0:44:30.520
<v Speaker 1>we talked about vertical cities, but we did not talk

0:44:30.560 --> 0:44:34.799
<v Speaker 1>about vertical cities of the dead, yes, which could be

0:44:34.880 --> 0:44:38.560
<v Speaker 1>a thing. Uh. Now, we talked about how open space

0:44:38.880 --> 0:44:42.040
<v Speaker 1>is a precious resource in some areas and that you know,

0:44:42.120 --> 0:44:45.800
<v Speaker 1>dedicating that open space to what amounts to dead people

0:44:46.400 --> 0:44:50.359
<v Speaker 1>is problematic, uh in in a lot of different communities.

0:44:50.640 --> 0:44:52.319
<v Speaker 1>But one of instead of taking up a bunch of

0:44:52.320 --> 0:44:55.000
<v Speaker 1>space at ground level, you did the skyscraper approach, so

0:44:55.120 --> 0:44:57.839
<v Speaker 1>you had level after level after level. You could take

0:44:57.920 --> 0:45:01.000
<v Speaker 1>up a relatively small amount of open space and just

0:45:01.080 --> 0:45:06.880
<v Speaker 1>build upward. It's the Morgal approach. Yes. Uh So. In

0:45:06.920 --> 0:45:09.560
<v Speaker 1>two thousand thirteen, there was an architecture student named Martin

0:45:09.640 --> 0:45:13.520
<v Speaker 1>McSherry who presented a concept called the vertical cemetery. And

0:45:13.560 --> 0:45:16.080
<v Speaker 1>it's a really neat looking design. It's a very kind

0:45:16.120 --> 0:45:18.880
<v Speaker 1>of it looks kind of like a honeycomb from the outside.

0:45:18.880 --> 0:45:21.720
<v Speaker 1>It's white with all these it's almost like a lattice work.

0:45:22.280 --> 0:45:24.680
<v Speaker 1>And the idea is that coffins would fit in the

0:45:24.760 --> 0:45:27.520
<v Speaker 1>gaps of that lattice, and you would use a crane

0:45:27.520 --> 0:45:29.640
<v Speaker 1>to actually lift a coffin up to a higher level

0:45:29.719 --> 0:45:32.239
<v Speaker 1>and slotted into the right spot. It would take up

0:45:32.280 --> 0:45:36.600
<v Speaker 1>less ground space and it was specifically because there's a

0:45:36.719 --> 0:45:40.239
<v Speaker 1>real land scarcity problem in Norway. So this is a

0:45:41.360 --> 0:45:44.960
<v Speaker 1>this is this was seen as sort of a conceptual

0:45:45.160 --> 0:45:48.560
<v Speaker 1>and yet practical solution to a real problem that is

0:45:48.600 --> 0:45:51.879
<v Speaker 1>arising in Norway, and it is something that we could

0:45:51.880 --> 0:45:55.240
<v Speaker 1>possibly see if people continue to choose to be buried,

0:45:55.880 --> 0:45:58.239
<v Speaker 1>then this might be one of the solutions that we'll

0:45:58.280 --> 0:46:01.560
<v Speaker 1>see in the future. Mean, statistically speaking, there's a lot

0:46:01.640 --> 0:46:04.800
<v Speaker 1>more dead people on the planet than there are living people.

0:46:04.960 --> 0:46:08.160
<v Speaker 1>That's true. That funny how that works out. Uh. So

0:46:08.200 --> 0:46:12.200
<v Speaker 1>there's there's also some other interesting ideas, some that are

0:46:12.320 --> 0:46:15.839
<v Speaker 1>kind of similar to stuff we talked about before. Uh

0:46:15.880 --> 0:46:20.080
<v Speaker 1>there's the Urban Death Project, which sounds like a band

0:46:20.560 --> 0:46:23.319
<v Speaker 1>but it's not. Or maybe it is too, but it's

0:46:23.360 --> 0:46:27.879
<v Speaker 1>also it's also an actual project that's proposing a way

0:46:27.880 --> 0:46:30.399
<v Speaker 1>of dealing with the deceased. Oh yeah, it could fit

0:46:30.440 --> 0:46:33.960
<v Speaker 1>in with the concept of natural burial, yes exactly. Architect

0:46:34.080 --> 0:46:37.640
<v Speaker 1>Katrina Spade talks about this, and it's a process that

0:46:37.680 --> 0:46:42.600
<v Speaker 1>would involve turning a body essentially into compost. And the

0:46:42.640 --> 0:46:45.320
<v Speaker 1>process involves taking the body, wrapping it in a shroud

0:46:45.360 --> 0:46:48.080
<v Speaker 1>of linen, and laying that body in a bed of

0:46:48.160 --> 0:46:51.200
<v Speaker 1>wood chips and sawdust. Now the body would then start

0:46:51.239 --> 0:46:54.160
<v Speaker 1>to decompose and over the course of a month turn

0:46:54.239 --> 0:46:58.240
<v Speaker 1>into compost um. New bodies would be added over time,

0:46:58.719 --> 0:47:00.600
<v Speaker 1>and what happens is that the at the end of

0:47:00.640 --> 0:47:04.160
<v Speaker 1>that month, you would extract the soil from the bottom.

0:47:04.200 --> 0:47:07.160
<v Speaker 1>There be an extraction mechanism that would allow you to

0:47:07.360 --> 0:47:10.600
<v Speaker 1>harvest the soil from the bottom of this uh this

0:47:10.600 --> 0:47:15.080
<v Speaker 1>this wood chip and sawdust pit. I guess pit is

0:47:15.120 --> 0:47:16.960
<v Speaker 1>probably not a word that they would They would use

0:47:17.000 --> 0:47:19.319
<v Speaker 1>their own in their own marketing materials, and I don't

0:47:19.320 --> 0:47:21.840
<v Speaker 1>want to think about throwing them into the pit. But

0:47:21.920 --> 0:47:24.839
<v Speaker 1>at anyway, you would extract the soil from the bottom,

0:47:24.960 --> 0:47:27.839
<v Speaker 1>and you could invite loved ones to come and take

0:47:27.880 --> 0:47:30.240
<v Speaker 1>some of that soil home and use that in a guarden,

0:47:30.360 --> 0:47:32.239
<v Speaker 1>a kind of a way of remembering the person and

0:47:32.280 --> 0:47:35.319
<v Speaker 1>incorporating them back into your life in a in a

0:47:35.400 --> 0:47:39.120
<v Speaker 1>symbolic way. But it's also used in like parks and stuff.

0:47:39.239 --> 0:47:41.760
<v Speaker 1>Oh yeah, yeah, And there there's lots of other companies

0:47:41.760 --> 0:47:45.399
<v Speaker 1>that are working with alternative processes for similar concepts. I'm

0:47:45.400 --> 0:47:47.520
<v Speaker 1>sure that you've seen some of them post posted up

0:47:47.520 --> 0:47:50.480
<v Speaker 1>on your social media feeds because they've they've they're they're

0:47:50.480 --> 0:47:53.000
<v Speaker 1>they're really snazzy headlines. It's you know, like like turn

0:47:53.040 --> 0:47:56.080
<v Speaker 1>your body into a tree that kind of stuff. And so,

0:47:56.160 --> 0:47:58.480
<v Speaker 1>you know, there's a few companies that are offering biodegradable

0:47:58.600 --> 0:48:01.520
<v Speaker 1>urns and tree saplings as like a little paired unit.

0:48:02.000 --> 0:48:04.360
<v Speaker 1>So you know, you plant the urn under the sapling

0:48:04.440 --> 0:48:07.400
<v Speaker 1>and your ashes help feed the tree. A more dramatic

0:48:07.560 --> 0:48:11.600
<v Speaker 1>version is provided by this Italian startup company called Capsula Munda,

0:48:12.360 --> 0:48:16.240
<v Speaker 1>which buries a person in this egg shaped biodegradable coffin

0:48:16.360 --> 0:48:19.200
<v Speaker 1>that the corpses in a fetal position inside of it,

0:48:19.400 --> 0:48:22.400
<v Speaker 1>and it could be planted under a sapling. I'm not

0:48:22.480 --> 0:48:26.560
<v Speaker 1>an expert on decomposition, but you know, while I appreciate

0:48:26.560 --> 0:48:29.719
<v Speaker 1>the artistry of this of this version, I suspect that

0:48:29.800 --> 0:48:32.960
<v Speaker 1>something like the Urban Death Project would would be better

0:48:33.000 --> 0:48:37.320
<v Speaker 1>for the tree overall. I just worry about that particular approach.

0:48:37.360 --> 0:48:41.640
<v Speaker 1>If there's terrible flooding an erosion, then you have a

0:48:41.680 --> 0:48:45.440
<v Speaker 1>dead person emerging from an egg, and that would be awful.

0:48:46.080 --> 0:48:49.480
<v Speaker 1>I think the cool thing about this, the Capsula Mondy proposal,

0:48:49.600 --> 0:48:52.120
<v Speaker 1>is that you could end up with your skeleton entwined

0:48:52.120 --> 0:48:55.000
<v Speaker 1>in the roots of a tree people. People in the

0:48:55.040 --> 0:48:57.439
<v Speaker 1>future who dig you up will find the roots going

0:48:57.480 --> 0:49:00.680
<v Speaker 1>through your eye holes and everything is in their states.

0:49:00.880 --> 0:49:04.960
<v Speaker 1>It's an appealing idea. In the past, trees preyed upon humans,

0:49:06.160 --> 0:49:09.439
<v Speaker 1>these love crafty and trees of the century. Oh you've

0:49:09.440 --> 0:49:11.560
<v Speaker 1>given me such a great idea for a short story

0:49:11.640 --> 0:49:15.120
<v Speaker 1>now alright, so moving on. There's also a concept called

0:49:15.120 --> 0:49:18.120
<v Speaker 1>the future cemetery. This is something out of the UK.

0:49:18.320 --> 0:49:21.560
<v Speaker 1>The UK appears to be really kind of forward thinking

0:49:21.600 --> 0:49:25.399
<v Speaker 1>when it comes to the treatment of the dead. It's

0:49:25.440 --> 0:49:27.680
<v Speaker 1>really interesting to me. For those who want the high

0:49:27.719 --> 0:49:30.560
<v Speaker 1>tech experience, they could look into the future cemetery. It

0:49:30.600 --> 0:49:35.560
<v Speaker 1>offers an interactive approach that incorporates augmented reality, audio installations

0:49:35.960 --> 0:49:39.120
<v Speaker 1>and pico projection or pico if you prefer projection. A

0:49:39.120 --> 0:49:43.239
<v Speaker 1>Pico projection is the They're very tiny projectors that you

0:49:43.280 --> 0:49:45.360
<v Speaker 1>can fit right in your pocket. You can typically connect

0:49:45.400 --> 0:49:48.360
<v Speaker 1>them to something like a phone and uh projected against

0:49:48.400 --> 0:49:53.399
<v Speaker 1>the wall. Anyway. They use that for memorials in the cemetery.

0:49:53.560 --> 0:49:58.320
<v Speaker 1>So imagine recording your thoughts before you die. Obviously, that

0:49:58.360 --> 0:50:00.560
<v Speaker 1>could be displayed to someone using a smart phone apple

0:50:00.600 --> 0:50:03.920
<v Speaker 1>looking at your grave site like hologram style. Even like

0:50:04.000 --> 0:50:06.000
<v Speaker 1>it would be kind of cool. I would imagine, like,

0:50:06.160 --> 0:50:08.200
<v Speaker 1>think about something you would just want to impart to

0:50:08.320 --> 0:50:11.360
<v Speaker 1>future generations, even if it's just, hey, be cool to

0:50:11.440 --> 0:50:13.239
<v Speaker 1>each other. You want to be like do a little

0:50:13.280 --> 0:50:15.239
<v Speaker 1>Waynes World thing, like or not Wayns World, the Bill

0:50:15.239 --> 0:50:17.120
<v Speaker 1>and Ted thing, be excellent to each other type deal.

0:50:17.600 --> 0:50:19.680
<v Speaker 1>It's just kind of a neat idea. Or if you

0:50:19.680 --> 0:50:21.160
<v Speaker 1>want to be cranky, you could be get off my

0:50:21.239 --> 0:50:23.719
<v Speaker 1>lawn whatever you want. And then the person holds up

0:50:23.719 --> 0:50:25.520
<v Speaker 1>the smartphone where they're looking at your grave site, you

0:50:25.560 --> 0:50:27.880
<v Speaker 1>pop up and you say the thing. I love that

0:50:27.960 --> 0:50:32.960
<v Speaker 1>idea nicely for multiple reasons. Um, this particular cemetery is

0:50:33.000 --> 0:50:36.680
<v Speaker 1>actually located at Arnos Veil Cemetery in the UK, so

0:50:36.719 --> 0:50:39.440
<v Speaker 1>it's just one part of their cemetery. It's kind of

0:50:39.440 --> 0:50:44.439
<v Speaker 1>a proof of concept ever changing project to like they're

0:50:44.440 --> 0:50:47.920
<v Speaker 1>always incorporating new stuff into it. And uh, I really

0:50:47.960 --> 0:50:50.960
<v Speaker 1>like that idea. But let's say that you set your

0:50:50.960 --> 0:50:56.719
<v Speaker 1>sights higher than that, much higher up into orbit. But

0:50:56.800 --> 0:50:58.840
<v Speaker 1>since there is no up in space, you could be

0:50:58.880 --> 0:51:01.680
<v Speaker 1>setting your sites much or or or you could be

0:51:01.719 --> 0:51:05.560
<v Speaker 1>saying your sites but direction has no meaning at any rate.

0:51:05.840 --> 0:51:08.759
<v Speaker 1>This is an option that is, for people who are

0:51:08.840 --> 0:51:12.840
<v Speaker 1>less interested in minimizing their carbon footprint. We're talking about

0:51:12.880 --> 0:51:16.120
<v Speaker 1>space burial. Uh. I feel like that's something that's kind

0:51:16.160 --> 0:51:20.120
<v Speaker 1>of in name only, if you know what I mean. Well,

0:51:20.200 --> 0:51:23.680
<v Speaker 1>I mean it's not really a burial per se by

0:51:23.719 --> 0:51:28.759
<v Speaker 1>by the technical definition of the word. Well, okay, So,

0:51:28.760 --> 0:51:31.040
<v Speaker 1>so there are a few companies out there that will

0:51:31.080 --> 0:51:33.960
<v Speaker 1>send like a gram or so of your cremains up

0:51:34.000 --> 0:51:37.640
<v Speaker 1>into space. Um. And this has been made possible by

0:51:38.120 --> 0:51:42.719
<v Speaker 1>commercial and consumer space travel becoming more affordable and common. Um. So,

0:51:43.000 --> 0:51:44.919
<v Speaker 1>you know, you can you can take like a two

0:51:44.920 --> 0:51:48.360
<v Speaker 1>minute suborbital flight, you can take a full orbital flight.

0:51:48.760 --> 0:51:50.719
<v Speaker 1>You can hit your ride on a cube SAT that

0:51:50.760 --> 0:51:53.680
<v Speaker 1>will lose orbit and burn up during re entry a

0:51:53.680 --> 0:51:56.359
<v Speaker 1>couple of years later. You can crash into the Moon,

0:51:57.000 --> 0:52:01.200
<v Speaker 1>or you can leave Earth's orbit entirely. And these services

0:52:01.280 --> 0:52:03.719
<v Speaker 1>range in costs from about a thousand bucks to over

0:52:03.800 --> 0:52:07.480
<v Speaker 1>twelve thousand, depending on how far out you want to go. Yeah.

0:52:07.480 --> 0:52:10.560
<v Speaker 1>Someone I know, no is probably too strong a word.

0:52:10.800 --> 0:52:15.600
<v Speaker 1>Someone I met did this. James Dowon also known as

0:52:15.640 --> 0:52:23.360
<v Speaker 1>Scotty from Star Trek, right, Jean Roddenberry did it? Timothy Leary? Yeah,

0:52:23.840 --> 0:52:27.799
<v Speaker 1>uh yeah, so there there's plenty of precedents for that.

0:52:28.560 --> 0:52:30.480
<v Speaker 1>So this kind of brings us to the conclusion. I

0:52:30.520 --> 0:52:32.359
<v Speaker 1>thought I would end by talking about what I plan

0:52:32.440 --> 0:52:35.080
<v Speaker 1>on doing once I have shoveled off this mortal coil

0:52:35.160 --> 0:52:38.080
<v Speaker 1>go ahead. So the joke answer, which I would never

0:52:38.160 --> 0:52:40.920
<v Speaker 1>really do, but I like to joke about it, is

0:52:40.960 --> 0:52:43.880
<v Speaker 1>that I have a little bit of a reputation for

0:52:43.960 --> 0:52:47.839
<v Speaker 1>occasionally irritating my wife. And so I said, what would

0:52:47.880 --> 0:52:50.000
<v Speaker 1>be a way that I could continue to do that

0:52:50.080 --> 0:52:53.000
<v Speaker 1>even after I'm dead? And I thought, what would what

0:52:53.080 --> 0:52:57.040
<v Speaker 1>if I set aside a certain amount of money I

0:52:57.160 --> 0:53:00.239
<v Speaker 1>had myself cremated, and that money goes to a person

0:53:00.239 --> 0:53:03.520
<v Speaker 1>whose only job is to come into my house and

0:53:03.640 --> 0:53:06.719
<v Speaker 1>hide my cremains in a different location each day, and

0:53:06.760 --> 0:53:08.400
<v Speaker 1>before my wife is allowed to go to bed, she

0:53:08.440 --> 0:53:11.800
<v Speaker 1>has to find me, and that way I can continue

0:53:11.840 --> 0:53:16.040
<v Speaker 1>to irritate her even after I'm dead. That's very strange.

0:53:17.000 --> 0:53:21.600
<v Speaker 1>I don't deny it, but for some reason it fills

0:53:21.600 --> 0:53:24.640
<v Speaker 1>me with glee. Not that I would expect my wife

0:53:24.640 --> 0:53:30.960
<v Speaker 1>to even entertains, yeah, I'm going to bed, but actually

0:53:31.000 --> 0:53:33.080
<v Speaker 1>she'd be like, I'm not allowing someone into my house,

0:53:33.440 --> 0:53:37.279
<v Speaker 1>which is a perfectly valid response. But no, what I

0:53:37.320 --> 0:53:39.359
<v Speaker 1>really think I'm going to do. Is I really think

0:53:39.360 --> 0:53:41.200
<v Speaker 1>I'm going to leave my my body to science. I

0:53:41.239 --> 0:53:43.400
<v Speaker 1>think we donate my body to science. I have not

0:53:43.520 --> 0:53:45.960
<v Speaker 1>filled up official paperwork which I really need to dose.

0:53:46.600 --> 0:53:49.279
<v Speaker 1>I don't wonder if that means that you may eventually

0:53:49.320 --> 0:53:53.160
<v Speaker 1>be subject to alkaline hydrolysis. If so, so be it.

0:53:53.960 --> 0:53:56.480
<v Speaker 1>I honestly, first of all, I'm going to be beyond

0:53:56.600 --> 0:53:59.640
<v Speaker 1>carrying at that point, so I don't have a personal

0:53:59.680 --> 0:54:01.799
<v Speaker 1>issue that. Obviously it would be something I would have

0:54:01.840 --> 0:54:04.960
<v Speaker 1>to talk with my my wife, because I do respect

0:54:05.120 --> 0:54:08.799
<v Speaker 1>what she wants as well, and obviously it will be

0:54:08.840 --> 0:54:11.399
<v Speaker 1>more for her benefit assuming I predecease my wife, which

0:54:11.440 --> 0:54:14.399
<v Speaker 1>I certainly hope that's the case, because I can't bear

0:54:14.440 --> 0:54:18.000
<v Speaker 1>the thought of the alternative. But yeah, I would certainly

0:54:18.000 --> 0:54:19.799
<v Speaker 1>be something I would talk with her about first. But

0:54:20.239 --> 0:54:24.200
<v Speaker 1>personally that that's like my first choice because I like

0:54:24.280 --> 0:54:27.680
<v Speaker 1>the idea of continuing to contribute in some small way

0:54:27.760 --> 0:54:31.719
<v Speaker 1>to educating future generations. Consider that to be part of

0:54:31.760 --> 0:54:34.879
<v Speaker 1>what I do here. Like it's a lot of fun,

0:54:35.000 --> 0:54:37.919
<v Speaker 1>but I enjoy the idea. I get satisfaction the thought

0:54:37.960 --> 0:54:41.560
<v Speaker 1>that we help educate people, um, not just entertain them,

0:54:41.600 --> 0:54:44.520
<v Speaker 1>but teach them. And to do that after I'm alive,

0:54:45.200 --> 0:54:49.200
<v Speaker 1>you know, once I've gone and passed away. Uh really

0:54:49.360 --> 0:54:52.480
<v Speaker 1>just feeds back into that philosophy. So that's kind of

0:54:52.480 --> 0:54:54.480
<v Speaker 1>why I look toward it. If I didn't do that,

0:54:54.520 --> 0:54:56.319
<v Speaker 1>I think the natural burial is the way I would

0:54:56.360 --> 0:55:00.000
<v Speaker 1>want to go. It was really appealing to me, uh

0:55:00.160 --> 0:55:03.120
<v Speaker 1>very much. So like before I heard about natural burials,

0:55:03.120 --> 0:55:06.399
<v Speaker 1>I was I was leaning much more toward cremation because

0:55:06.440 --> 0:55:10.640
<v Speaker 1>I didn't want to take up space. I'm very I'm

0:55:10.719 --> 0:55:13.279
<v Speaker 1>already very aware of too much taking up too much

0:55:13.320 --> 0:55:16.160
<v Speaker 1>space when I'm in areas. I'm like, I'm constantly apologizing.

0:55:16.200 --> 0:55:18.799
<v Speaker 1>I don't want to feel like that after I'm dead. Well, yeah,

0:55:19.880 --> 0:55:23.879
<v Speaker 1>we we've spent our whole lives extracting energy resources from

0:55:23.920 --> 0:55:26.840
<v Speaker 1>the life all around us in our environment. It seems

0:55:26.880 --> 0:55:29.399
<v Speaker 1>only fair that we should allow them to turn around

0:55:29.440 --> 0:55:32.520
<v Speaker 1>and do the same thing back to us. Yeah. So

0:55:32.680 --> 0:55:35.560
<v Speaker 1>uh yeah, that's that I just thought would conclude with that,

0:55:35.920 --> 0:55:38.000
<v Speaker 1>And you also got some insight into my twisted sense

0:55:38.040 --> 0:55:42.400
<v Speaker 1>of humor with what I if if all things were

0:55:42.400 --> 0:55:46.000
<v Speaker 1>were according to my my design, do you do do

0:55:46.120 --> 0:55:47.600
<v Speaker 1>you have plans to that you would like to share

0:55:47.600 --> 0:55:51.279
<v Speaker 1>with the audience. I guess not in particular, except I've

0:55:51.320 --> 0:55:54.240
<v Speaker 1>had the same thought. Really, I mean, I like the idea.

0:55:54.440 --> 0:55:58.840
<v Speaker 1>I don't have particular attachment to the use of a

0:55:58.880 --> 0:56:01.480
<v Speaker 1>dead body after the person is dead, and so I

0:56:01.520 --> 0:56:05.600
<v Speaker 1>think it would be if if it can be made

0:56:05.719 --> 0:56:09.680
<v Speaker 1>use of for medical reasons or for medical research, any

0:56:09.719 --> 0:56:11.799
<v Speaker 1>kind of scientific research. I think that's a good thing

0:56:11.840 --> 0:56:15.680
<v Speaker 1>to do. Yeah. Absolutely, Yes, I agree with you guys.

0:56:15.760 --> 0:56:20.640
<v Speaker 1>Although I'm pretty excited about this. This freezing and shuttering. Sweet,

0:56:20.680 --> 0:56:23.080
<v Speaker 1>that's pretty rad Like if if if I can't help science,

0:56:23.080 --> 0:56:25.000
<v Speaker 1>then I would like to be frozen in shatter. That's

0:56:25.080 --> 0:56:28.080
<v Speaker 1>that's fair. It's pretty dramatic, that would be. I think

0:56:28.080 --> 0:56:31.600
<v Speaker 1>that'd be you know, that's a dramatic way to go. Yeah.

0:56:31.960 --> 0:56:35.000
<v Speaker 1>I find a lot of these alternatives very la. You

0:56:35.040 --> 0:56:40.960
<v Speaker 1>need to help defeat that cremation lobby that's keeping it down. Yeah, yeah,

0:56:41.120 --> 0:56:46.239
<v Speaker 1>ice rather than fire. And yes, somewhere somewhere someone can

0:56:46.600 --> 0:56:48.960
<v Speaker 1>can can put up a memorial or tombstone with the

0:56:49.080 --> 0:56:51.879
<v Speaker 1>Robert Frost poem on it. It'll be great. Yeah, that's

0:56:51.880 --> 0:56:55.160
<v Speaker 1>the only thing, Like I think, would I want any

0:56:55.239 --> 0:57:00.399
<v Speaker 1>physical Marker and Uh. At this point, I think I've

0:57:00.400 --> 0:57:03.960
<v Speaker 1>done enough that's on the Internet that I feel that

0:57:04.040 --> 0:57:08.640
<v Speaker 1>would be It's yeah, that's enough for me. The question

0:57:08.719 --> 0:57:11.120
<v Speaker 1>is again for for those who love me, if they

0:57:11.200 --> 0:57:17.120
<v Speaker 1>want to place to associate uh, then that would be

0:57:17.160 --> 0:57:21.000
<v Speaker 1>more for them than obviously for me. Uh. Otherwise, I'm

0:57:21.040 --> 0:57:24.400
<v Speaker 1>fine with with not leaving anything else, just saying, you know,

0:57:25.080 --> 0:57:28.800
<v Speaker 1>here's a guy who existed. Uh. You know, I have

0:57:28.880 --> 0:57:31.880
<v Speaker 1>no romantic notion about that, although it wouldn't mean that

0:57:32.000 --> 0:57:34.360
<v Speaker 1>I would deny someone the opportunity to do what I

0:57:34.400 --> 0:57:36.919
<v Speaker 1>did to Thomas Hardy's great. All right, On that note,

0:57:36.920 --> 0:57:40.240
<v Speaker 1>I'm going to wrap this up. Guys. If you enjoyed

0:57:40.280 --> 0:57:42.840
<v Speaker 1>this episode of forward thinking, let us know. If you

0:57:42.840 --> 0:57:45.200
<v Speaker 1>have questions, send them in. If you want to know

0:57:45.240 --> 0:57:48.600
<v Speaker 1>what I did to Thomas Hardy, I'll tell you. But

0:57:49.040 --> 0:57:52.520
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0:57:52.640 --> 0:57:55.800
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0:57:55.880 --> 0:57:58.680
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0:57:58.760 --> 0:58:01.920
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0:58:01.920 --> 0:58:03.680
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0:58:03.800 --> 0:58:13.880
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0:58:13.920 --> 0:58:16.800
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0:58:16.840 --> 0:58:31.480
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