WEBVTT - This Land is My Land

0:00:00.080 --> 0:00:07.200
<v Speaker 1>Yeah, yes, Waiting reparation. You're listening to Waiting Our Reparations

0:00:07.200 --> 0:00:12.000
<v Speaker 1>A production of I Heart Radio. Hey this finished Watching

0:00:12.039 --> 0:00:15.680
<v Speaker 1>the debate between Trump and Biden. Both of these niggas

0:00:15.760 --> 0:00:19.000
<v Speaker 1>is hiding behind they lie in. It's obvious. One of

0:00:19.040 --> 0:00:22.000
<v Speaker 1>them is getting high when he's sweating on stage, like

0:00:22.040 --> 0:00:24.479
<v Speaker 1>he's shooting in his diapers. Y. I haven't seen it

0:00:24.520 --> 0:00:27.760
<v Speaker 1>in my life, certain, but it's okay because come November,

0:00:27.840 --> 0:00:31.200
<v Speaker 1>I'll get in that boat moving up. Remember, he thinks

0:00:31.200 --> 0:00:34.440
<v Speaker 1>America's great and it'll get greater. That's why he's on stage.

0:00:34.440 --> 0:00:37.400
<v Speaker 1>Sounded like a dictator. His text came out. He can't

0:00:37.400 --> 0:00:39.880
<v Speaker 1>making big paper, trying to help Wall Street take what

0:00:39.960 --> 0:00:42.400
<v Speaker 1>they can get later. If you was watching, be afraid

0:00:42.400 --> 0:00:44.920
<v Speaker 1>of it all. If we talk civilization, it's the way

0:00:44.920 --> 0:00:47.560
<v Speaker 1>that it falls. When it comes to November, be ready

0:00:47.600 --> 0:00:50.200
<v Speaker 1>to brawl because they want the course. Tips Scale making

0:00:50.200 --> 0:00:52.720
<v Speaker 1>a call. So they talked about the Supreme Court and

0:00:52.720 --> 0:00:55.360
<v Speaker 1>then some climate change. I saw the nigga flying into

0:00:55.440 --> 0:00:58.600
<v Speaker 1>the blindest rage. Might need to rewind the frame because

0:00:58.600 --> 0:01:02.120
<v Speaker 1>these niggas, it's like twice my age, twice the age.

0:01:02.160 --> 0:01:04.200
<v Speaker 1>You better make it a triple. When these niggas was

0:01:04.280 --> 0:01:07.680
<v Speaker 1>kids candies costing the nickel. We found ourselves in one

0:01:07.800 --> 0:01:09.600
<v Speaker 1>hell of a pickle. This is why I don't be

0:01:09.640 --> 0:01:16.880
<v Speaker 1>trusting these public officials. Ship my name is Dope Knife

0:01:17.480 --> 0:01:24.279
<v Speaker 1>Franca waiting, hurry up. Well, I'm a little shell shocked,

0:01:24.319 --> 0:01:28.320
<v Speaker 1>to be completely honest with everybody. We just we just

0:01:28.319 --> 0:01:31.000
<v Speaker 1>just finished watching the debate. Yeah, we pulled out the

0:01:31.200 --> 0:01:34.360
<v Speaker 1>laptops and we poured a couple of glasses of wine

0:01:34.440 --> 0:01:38.039
<v Speaker 1>and twisted up something. Well, I twisted up something and

0:01:38.080 --> 0:01:43.400
<v Speaker 1>we watched the debate and that was fucking nuts. Heyo,

0:01:43.720 --> 0:01:49.640
<v Speaker 1>Chris Wallace is fired. My homies sent me. He was like,

0:01:50.400 --> 0:01:53.720
<v Speaker 1>what if Chris Wallace at some point had just been like,

0:01:53.800 --> 0:01:56.960
<v Speaker 1>so for the background, Chris Wallace did a terrible job

0:01:57.000 --> 0:02:00.600
<v Speaker 1>moderating the debate, just let Trump talk over him whole time.

0:02:00.720 --> 0:02:05.120
<v Speaker 1>It didn't really like help him or enforce him adhering

0:02:05.200 --> 0:02:08.480
<v Speaker 1>to the guidelines, to the guards, to respecting the two

0:02:08.480 --> 0:02:12.120
<v Speaker 1>minutes each candidate would give it into. My homie sent me.

0:02:12.400 --> 0:02:16.959
<v Speaker 1>He text was that he was like, what if Chris

0:02:16.960 --> 0:02:21.040
<v Speaker 1>Wallace had just been like would you shut the funk

0:02:21.120 --> 0:02:24.480
<v Speaker 1>up for a goddamn minute, to which I responded, I

0:02:24.520 --> 0:02:29.400
<v Speaker 1>would find Chris Wallace's home address and anonymously send this

0:02:29.560 --> 0:02:35.640
<v Speaker 1>motherfucking nudes well as a reward for doing his duty

0:02:36.040 --> 0:02:38.839
<v Speaker 1>of keeping that ship and check because I just devolved

0:02:38.919 --> 0:02:42.240
<v Speaker 1>into Toddler's bickering. I mean, I don't want to get

0:02:42.400 --> 0:02:45.280
<v Speaker 1>I don't want to get a tinfoil hat ship. But

0:02:45.840 --> 0:02:49.399
<v Speaker 1>I wouldn't be shocked if the point was for him

0:02:49.440 --> 0:02:53.560
<v Speaker 1>to let Trump go on and ramble like that. I mean,

0:02:54.400 --> 0:02:57.360
<v Speaker 1>there was barely any substance, and I mean it was

0:02:58.760 --> 0:03:01.280
<v Speaker 1>it was pretty much dictated by Trump that there wasn't

0:03:01.320 --> 0:03:03.880
<v Speaker 1>gonna be any substance in the debate. He wasn't. I mean,

0:03:04.560 --> 0:03:08.440
<v Speaker 1>at this point, I think anybody who is talking to

0:03:08.480 --> 0:03:11.480
<v Speaker 1>you or pretending that Trump is in control of the

0:03:11.520 --> 0:03:16.400
<v Speaker 1>facts of any situation or speaks with any substance or

0:03:16.440 --> 0:03:19.560
<v Speaker 1>authority on anything, I don't know. I think you got

0:03:19.560 --> 0:03:23.880
<v Speaker 1>a question what that person's motivation is or how smart

0:03:24.400 --> 0:03:27.400
<v Speaker 1>that person is. It doesn't mean Joe Biden one, It

0:03:27.440 --> 0:03:31.160
<v Speaker 1>doesn't mean Joe Biden lost. I don't think that given

0:03:31.680 --> 0:03:33.800
<v Speaker 1>what was going down, I don't think that there was

0:03:33.919 --> 0:03:37.680
<v Speaker 1>anything to win as far as Joe Biden is concerned.

0:03:37.760 --> 0:03:40.720
<v Speaker 1>It was just a ship show. Yeah. So they covered

0:03:40.760 --> 0:03:44.200
<v Speaker 1>climate change, which I was pleased that they did. Uh.

0:03:44.280 --> 0:03:46.560
<v Speaker 1>They talked about law and order, which you know, it's

0:03:46.920 --> 0:03:49.760
<v Speaker 1>in regards to the protests that I'm taking place all

0:03:49.760 --> 0:03:53.520
<v Speaker 1>across the country for the last five months. COVID was

0:03:53.560 --> 0:03:56.440
<v Speaker 1>a big topic. I thought COVID was a spot where

0:03:56.520 --> 0:03:59.800
<v Speaker 1>Joe Biden was shining a little bit. But they did

0:04:00.240 --> 0:04:03.600
<v Speaker 1>cover reparations at although they did not but you know

0:04:03.640 --> 0:04:05.760
<v Speaker 1>who he is going to cover reparations, Well, that would

0:04:05.800 --> 0:04:08.720
<v Speaker 1>be us, of course. So today we're finally getting around

0:04:08.720 --> 0:04:12.040
<v Speaker 1>to the topic that we've been waiting on, reparations. This

0:04:12.080 --> 0:04:15.920
<v Speaker 1>will be first in imaginatively many episodes on the topic,

0:04:16.360 --> 0:04:19.560
<v Speaker 1>but today we're particularly looking at our huments reparations grounded

0:04:19.600 --> 0:04:22.240
<v Speaker 1>in the history of land policy in the States, and

0:04:22.240 --> 0:04:25.000
<v Speaker 1>speaking with Ja Corey Arthur, hip hop artist and city

0:04:25.000 --> 0:04:28.280
<v Speaker 1>council and elect in the city of Louisville about reparations

0:04:28.279 --> 0:04:43.880
<v Speaker 1>in a black agenda for local governments. Yes, yes, yes,

0:04:44.360 --> 0:04:47.000
<v Speaker 1>we feel we're owed for the labor that was stolen

0:04:47.040 --> 0:04:49.520
<v Speaker 1>from our ancestors. And you know, we'll get into the

0:04:49.760 --> 0:04:52.720
<v Speaker 1>dollars and cents and of how much might be owed

0:04:53.279 --> 0:04:56.280
<v Speaker 1>and what redistribution could look like in a later episode,

0:04:56.320 --> 0:04:58.839
<v Speaker 1>but less well known than this, theft is the way

0:04:58.839 --> 0:05:01.040
<v Speaker 1>that the wealth we have man is to accumulate has

0:05:01.080 --> 0:05:04.880
<v Speaker 1>been pilfered again and again, never since. It's important that

0:05:04.920 --> 0:05:09.320
<v Speaker 1>people understand how that ship contributed and led to the

0:05:09.440 --> 0:05:12.839
<v Speaker 1>racial wealth inequality that we see today. This link is

0:05:12.960 --> 0:05:17.719
<v Speaker 1>one that Tatnesee Codes also makes in his landmark case

0:05:17.760 --> 0:05:20.200
<v Speaker 1>for Reparations in Atlantic in two thousand and fourteen, a

0:05:20.320 --> 0:05:22.560
<v Speaker 1>timeless read if you haven't checked it out. Yeah, by

0:05:22.560 --> 0:05:27.960
<v Speaker 1>the way, Coats talks about sharecropping, debt pionage, about voter intimidation. Yeah,

0:05:28.120 --> 0:05:31.160
<v Speaker 1>But what stands out to the piece for me at least,

0:05:31.920 --> 0:05:34.320
<v Speaker 1>is the synthesis of the research on the various kinds

0:05:34.360 --> 0:05:38.000
<v Speaker 1>of land that perpetrated against former slaves in their progeny.

0:05:38.160 --> 0:05:41.360
<v Speaker 1>Coats makes note of an eighteen month investigation undertaken by

0:05:41.360 --> 0:05:44.400
<v Speaker 1>the Associated Press, involving interviews with more than a thousand

0:05:44.440 --> 0:05:47.480
<v Speaker 1>people and examination of tens of thousands of public records,

0:05:47.520 --> 0:05:50.359
<v Speaker 1>all weeks together to document theft of black land across

0:05:50.440 --> 0:05:53.440
<v Speaker 1>the Eras, stretching all the way back from the Antebellum period.

0:05:53.640 --> 0:05:57.360
<v Speaker 1>Their work uncovered over four victims and twenty four thousand

0:05:57.400 --> 0:06:00.360
<v Speaker 1>acres of land value to the tens of millions of dollars,

0:06:00.400 --> 0:06:03.680
<v Speaker 1>all stolen through mechanisms as elegant as legal trickery, and

0:06:03.760 --> 0:06:06.839
<v Speaker 1>those is blunt as cold blooded murder. So, for example,

0:06:07.080 --> 0:06:11.640
<v Speaker 1>on October four, fifty hooded white men surrounded the home

0:06:11.720 --> 0:06:15.719
<v Speaker 1>of David Walker, a black farmer in Hickman, Kentucky, and

0:06:15.880 --> 0:06:19.240
<v Speaker 1>ordered him to come out for a whipping. Walker refused

0:06:19.240 --> 0:06:21.360
<v Speaker 1>and said fire to the hooded men, who then said

0:06:21.400 --> 0:06:23.840
<v Speaker 1>fire to his house. According to accounts of newspapers at

0:06:23.839 --> 0:06:26.640
<v Speaker 1>the time that resided in the Los Angeles Times article

0:06:27.000 --> 0:06:30.440
<v Speaker 1>on the Apes research, Walker ran out, allowed by his

0:06:30.520 --> 0:06:33.680
<v Speaker 1>four children, and his wife put their baby in her arms.

0:06:34.560 --> 0:06:37.320
<v Speaker 1>All of them were shot by the mob. Three children

0:06:37.360 --> 0:06:40.240
<v Speaker 1>were wounded, Walker, his wife, and two of his children died,

0:06:40.279 --> 0:06:44.599
<v Speaker 1>including one who burned to death inside the house. No

0:06:44.640 --> 0:06:47.159
<v Speaker 1>one was ever charged with the killings. The records revealed

0:06:47.200 --> 0:06:49.520
<v Speaker 1>at Walker's two and a half acre farm was simply

0:06:49.560 --> 0:06:52.440
<v Speaker 1>merged with the property of the white neighbor, who sold

0:06:52.440 --> 0:06:55.279
<v Speaker 1>it off to another man shortly after. The second man's

0:06:55.320 --> 0:06:58.240
<v Speaker 1>daughter still owns the land today. So yeah, sometimes it's

0:06:58.279 --> 0:07:01.920
<v Speaker 1>violent vigilantes, and sometimes the current bureaucracy of the state.

0:07:02.520 --> 0:07:04.960
<v Speaker 1>For example, in nineteen sixty four, The l A Times

0:07:05.000 --> 0:07:08.120
<v Speaker 1>reports the state of Alabama suit cousins Lemon Williams and

0:07:08.200 --> 0:07:11.040
<v Speaker 1>Laurence Hudson, litigating that they had no right to their

0:07:11.080 --> 0:07:15.200
<v Speaker 1>to forty acre farms and Sweetwater, Alabama. The land, officials

0:07:15.280 --> 0:07:18.360
<v Speaker 1>argued was property of the state. A judge very simply

0:07:18.560 --> 0:07:20.360
<v Speaker 1>ordered them off the land and there was nothing they

0:07:20.360 --> 0:07:23.320
<v Speaker 1>could do about it, despite the fact that years later,

0:07:23.360 --> 0:07:27.080
<v Speaker 1>in the Apies investigation, it was found that deeds and

0:07:27.160 --> 0:07:30.720
<v Speaker 1>tax records clearly proved that the family had owned the

0:07:30.840 --> 0:07:34.120
<v Speaker 1>land for almost a century. So how does that sort

0:07:34.120 --> 0:07:37.160
<v Speaker 1>of ship have Like what's an example of that today?

0:07:37.400 --> 0:07:39.720
<v Speaker 1>I mean, we'll we'll talk about this in a second,

0:07:39.800 --> 0:07:46.480
<v Speaker 1>but eminent domain has historically been a means through which

0:07:46.520 --> 0:07:51.080
<v Speaker 1>governments have seized lands belonging to black folks and then

0:07:51.440 --> 0:07:55.080
<v Speaker 1>you know, um, particularly in the era of urban renewal,

0:07:55.160 --> 0:07:58.920
<v Speaker 1>and remains untold to this day, though I haven't seen

0:07:59.160 --> 0:08:03.160
<v Speaker 1>a particular dot commentation of ways it could be used

0:08:04.000 --> 0:08:08.720
<v Speaker 1>like in a racially oppressive manner to date. Like, I mean,

0:08:09.040 --> 0:08:11.760
<v Speaker 1>I wouldn't doubt if it's still going on. I mean,

0:08:11.760 --> 0:08:15.200
<v Speaker 1>obviously it's not as like overt as hooded men showing

0:08:15.280 --> 0:08:17.200
<v Speaker 1>up in trade. No, And I would love if we

0:08:17.320 --> 0:08:20.680
<v Speaker 1>utilize like imminente dummain to like seize all the hotels

0:08:20.760 --> 0:08:23.239
<v Speaker 1>that are empty right now and give them the homeless people.

0:08:23.960 --> 0:08:28.200
<v Speaker 1>Ship like that, to like redistribute wealth and resources in

0:08:28.280 --> 0:08:33.599
<v Speaker 1>a decidedly anti racist, anti class this way. But you

0:08:33.840 --> 0:08:39.199
<v Speaker 1>like typically it's always to just downtrod already downtrodden and

0:08:39.320 --> 0:08:44.400
<v Speaker 1>Killer Mike's song Reagan Mike says, we all talk having greens,

0:08:44.520 --> 0:08:48.400
<v Speaker 1>but not on the bus. Don't make the bus. We

0:08:48.760 --> 0:08:51.280
<v Speaker 1>different would feed that people when that people need to eat.

0:08:51.679 --> 0:08:54.840
<v Speaker 1>This is seemingly decrying the lack of agricultural knowledge and

0:08:54.920 --> 0:08:57.800
<v Speaker 1>land stewardship in the black community, but the fact is

0:08:57.880 --> 0:09:01.720
<v Speaker 1>that violence, both mob induced and state initiated, have forcefully

0:09:01.800 --> 0:09:04.680
<v Speaker 1>driven down our ability to provide for ourselves tending to

0:09:04.679 --> 0:09:06.560
<v Speaker 1>the land ever since the days we have to do

0:09:06.600 --> 0:09:09.760
<v Speaker 1>so by force of others. While general farm ownership has

0:09:09.800 --> 0:09:14.480
<v Speaker 1>declined broadly since the Industrial Revolution, is agribusiness becomes concentrated

0:09:14.480 --> 0:09:17.559
<v Speaker 1>and fewer and fewer hands, black ownership has declined two

0:09:17.559 --> 0:09:20.079
<v Speaker 1>and a half times faster than white ownership, according to

0:09:20.160 --> 0:09:24.400
<v Speaker 1>a federal report in two and this land staff. It's

0:09:24.440 --> 0:09:27.520
<v Speaker 1>not a uniquely Southern phenomenon, nor is it confined to

0:09:27.679 --> 0:09:31.160
<v Speaker 1>lands tended to Black folks. For agriculture. Owning a family

0:09:31.240 --> 0:09:33.640
<v Speaker 1>home has always been a practical way to build well

0:09:33.679 --> 0:09:35.679
<v Speaker 1>be as the family goes equity in their home through

0:09:35.720 --> 0:09:39.400
<v Speaker 1>monthday mortgage payments and the home appreciates and value, then

0:09:39.440 --> 0:09:41.439
<v Speaker 1>you are able to borrow against the equity in their

0:09:41.440 --> 0:09:43.360
<v Speaker 1>home for their needs, or even sell the home at

0:09:43.360 --> 0:09:46.240
<v Speaker 1>a profit. But they're looking at cash out. Not so

0:09:46.440 --> 0:09:49.400
<v Speaker 1>much for African descendens of slaves, though, as Coats lays

0:09:49.440 --> 0:09:52.000
<v Speaker 1>bear in his discussion of the fight for Black homeownership

0:09:52.040 --> 0:09:55.440
<v Speaker 1>in Chicago. From the nineteen thirties to the nineteen sixties,

0:09:55.480 --> 0:09:58.080
<v Speaker 1>black folks across America were largely shut out of the

0:09:58.160 --> 0:10:01.720
<v Speaker 1>legit mortgage market, and folks in Chicago as a result,

0:10:01.800 --> 0:10:05.200
<v Speaker 1>turned to buying homes on contract, a predatory scheme that

0:10:05.280 --> 0:10:08.520
<v Speaker 1>made them responsible for over inflated monthly housing costs as

0:10:08.559 --> 0:10:10.640
<v Speaker 1>if they were renters, but then also paying for the

0:10:10.720 --> 0:10:12.880
<v Speaker 1>upkeep of the place itself as if they were owners.

0:10:13.040 --> 0:10:15.920
<v Speaker 1>In a contract sale, the settler kept the deed until

0:10:15.920 --> 0:10:19.000
<v Speaker 1>the contract was paid in full. So if a boiler

0:10:19.120 --> 0:10:21.280
<v Speaker 1>blue and a black tenant had to come up with

0:10:21.280 --> 0:10:24.520
<v Speaker 1>like five bucks to replace it and couldn't and in

0:10:24.559 --> 0:10:29.280
<v Speaker 1>turn couldn't afford to pay their monthly mortgage payment. The

0:10:29.360 --> 0:10:31.920
<v Speaker 1>seller with whom they made the contract could force them

0:10:31.960 --> 0:10:35.440
<v Speaker 1>to forfeit their deposit, all of their monthly payments, and

0:10:35.559 --> 0:10:38.600
<v Speaker 1>the property itself, evicting the family and selling the house

0:10:38.640 --> 0:10:41.720
<v Speaker 1>again at an inflated price to the next black family

0:10:41.800 --> 0:10:45.360
<v Speaker 1>looking for the American dream. This happened over and over again,

0:10:45.400 --> 0:10:49.240
<v Speaker 1>as reported in the Chicago News Stately, and I don't

0:10:49.240 --> 0:10:52.280
<v Speaker 1>want to get too off topic, but this just kind

0:10:52.280 --> 0:10:54.560
<v Speaker 1>of reminded me, And it's just like something that they

0:10:54.559 --> 0:10:58.840
<v Speaker 1>didn't bring up. They didn't talk at all about the

0:10:58.920 --> 0:11:02.200
<v Speaker 1>eviction crisis, what's going on right now? No, I feel

0:11:02.200 --> 0:11:04.880
<v Speaker 1>like they barely touched on just the like how do

0:11:04.920 --> 0:11:08.479
<v Speaker 1>you get the economy to recover from our current procession.

0:11:08.800 --> 0:11:10.920
<v Speaker 1>I don't blame Biden for that, No, that was totally

0:11:10.960 --> 0:11:17.040
<v Speaker 1>a moderator moderator And obviously, yeah, it's like it's not

0:11:17.080 --> 0:11:19.840
<v Speaker 1>even that the questions were necessarily all bad. I mean,

0:11:19.880 --> 0:11:23.680
<v Speaker 1>obviously the whole linking of race and violence is some bullshit,

0:11:24.960 --> 0:11:28.800
<v Speaker 1>But I just felt there was no control to that ship,

0:11:28.920 --> 0:11:31.920
<v Speaker 1>so important things like all the tens of thousands of

0:11:31.960 --> 0:11:35.440
<v Speaker 1>people like facing eviction right now in the middle of

0:11:35.480 --> 0:11:37.679
<v Speaker 1>a pandemic, and stuff like that doesn't get brought up.

0:11:37.679 --> 0:11:39.439
<v Speaker 1>I'm sorry, I took it off topic, and I think

0:11:39.440 --> 0:11:42.559
<v Speaker 1>it's really interesting how, Yeah, the questions they choose frame

0:11:43.360 --> 0:11:48.160
<v Speaker 1>like what policies are viable like period, And so the

0:11:48.160 --> 0:11:51.320
<v Speaker 1>fact that they don't even bring up because I found

0:11:51.400 --> 0:11:57.000
<v Speaker 1>myself as a reluctant, you know, potential Biden voter, reassured

0:11:57.160 --> 0:12:01.640
<v Speaker 1>by a lot of bidens like stridency and like steady

0:12:01.679 --> 0:12:05.120
<v Speaker 1>handedness throughout the debate. But I think that speaks more

0:12:05.280 --> 0:12:09.920
<v Speaker 1>to the way that the moderator's questions frame what viable

0:12:10.000 --> 0:12:14.640
<v Speaker 1>policies are that it does like the breadth of the

0:12:14.679 --> 0:12:20.640
<v Speaker 1>candidates policy knowledge and in political will encourage Uh. In

0:12:20.679 --> 0:12:23.800
<v Speaker 1>the first place, it's like, oh, within the scope of

0:12:23.800 --> 0:12:27.960
<v Speaker 1>what they're talking about, this seems reasonable when it's like I,

0:12:28.679 --> 0:12:31.560
<v Speaker 1>you know, I want a fucking green new deal, I

0:12:31.559 --> 0:12:35.760
<v Speaker 1>want a fucking mortgage and cancelation. You know, these are

0:12:35.800 --> 0:12:39.440
<v Speaker 1>the things that I want and have been fighting for, uh,

0:12:39.480 --> 0:12:42.440
<v Speaker 1>you know, through the limited powers I have as a

0:12:42.440 --> 0:12:45.679
<v Speaker 1>local legislator. And because they don't even get brought up.

0:12:45.840 --> 0:12:50.120
<v Speaker 1>It's like almost like a form of brainwashing or through

0:12:50.200 --> 0:12:54.080
<v Speaker 1>watching and accepting the framing of these questions, like we

0:12:54.240 --> 0:13:00.600
<v Speaker 1>get sort of it's manufacturing consent. Yeah now, um okay,

0:13:00.600 --> 0:13:03.880
<v Speaker 1>back back to Yeah, you ended it on black families

0:13:03.920 --> 0:13:06.400
<v Speaker 1>getting evicted, So why the funk wouldn't they just get

0:13:06.400 --> 0:13:09.679
<v Speaker 1>a normal mortgage. Well it wasn't so simple. While white

0:13:09.679 --> 0:13:12.840
<v Speaker 1>homeowners themselves use every trick in the book, from restrictive

0:13:12.880 --> 0:13:15.600
<v Speaker 1>covenants governing who could buy a house and from whom

0:13:15.720 --> 0:13:18.760
<v Speaker 1>to straight up terrorists ship the government did their part too.

0:13:18.920 --> 0:13:22.000
<v Speaker 1>Congress created the Federal House and Administration in nine four

0:13:22.040 --> 0:13:25.400
<v Speaker 1>to ensure private mortgages, causing a drop in interest rates

0:13:25.400 --> 0:13:27.400
<v Speaker 1>and a decline in the size of the down payment

0:13:27.440 --> 0:13:30.040
<v Speaker 1>required to buy a house, and lowering barriers and access

0:13:30.040 --> 0:13:33.360
<v Speaker 1>to homeownership for many whites. However, the f h A

0:13:33.360 --> 0:13:35.840
<v Speaker 1>also made us to the system of maps that rated

0:13:35.840 --> 0:13:40.120
<v Speaker 1>neighborhoods according to their perceived stability. Green colored A rated

0:13:40.160 --> 0:13:44.040
<v Speaker 1>areas on the map indicated neighborhoods and high demand, that is,

0:13:44.160 --> 0:13:46.840
<v Speaker 1>one to praise it put it lacked a single foreigner

0:13:47.040 --> 0:13:51.720
<v Speaker 1>or negro. These were neighborhoods considered excellent prospects for insurance.

0:13:52.160 --> 0:13:56.600
<v Speaker 1>Neighborhoods where black people lived were rated d and drawn

0:13:56.880 --> 0:14:00.599
<v Speaker 1>in red and were usually considered ineligible for f h

0:14:00.720 --> 0:14:03.920
<v Speaker 1>A backing because they were called in red. That gave

0:14:04.000 --> 0:14:06.800
<v Speaker 1>birth the term redlining that is come to be widely

0:14:06.840 --> 0:14:10.280
<v Speaker 1>known as a racist practice with regards to mortgage lending.

0:14:10.880 --> 0:14:13.960
<v Speaker 1>As practice of redlining declaring neighborhoods with black people live

0:14:14.040 --> 0:14:17.959
<v Speaker 1>it's ineligible for mortgages spread to the already racist mortgage

0:14:18.000 --> 0:14:22.240
<v Speaker 1>industry as a whole. Since the f and private lenders

0:14:22.280 --> 0:14:25.680
<v Speaker 1>wouldn't approve mortgages for properties owned by blacks either, black

0:14:25.720 --> 0:14:30.400
<v Speaker 1>homeowners and communities couldn't sell their houses, so the homes

0:14:30.520 --> 0:14:34.800
<v Speaker 1>essentially became worthless, and so by these means, blacks works

0:14:34.800 --> 0:14:38.600
<v Speaker 1>sloded from the greatest mass based opportunity for wealth accumulation

0:14:39.040 --> 0:14:42.520
<v Speaker 1>in American history. Allow the tales of having built the

0:14:42.520 --> 0:14:46.160
<v Speaker 1>country with our labor and that paid different the wide

0:14:46.280 --> 0:14:50.200
<v Speaker 1>net of housing practices that have taken place, from mortgage

0:14:50.280 --> 0:14:55.880
<v Speaker 1>lending policies to rental applications to the like violent physical

0:14:56.040 --> 0:15:01.400
<v Speaker 1>theft of land by white vigilante mobs in earlier areas

0:15:01.400 --> 0:15:04.200
<v Speaker 1>like it's all tied together in a way that black

0:15:04.240 --> 0:15:08.560
<v Speaker 1>folks have been dispossessed of wealth we've endeavored to create

0:15:08.680 --> 0:15:13.920
<v Speaker 1>against all odds across the decades, and it creates like

0:15:14.000 --> 0:15:17.800
<v Speaker 1>a secondary argument for reparations. Not only the laborer that

0:15:17.960 --> 0:15:21.000
<v Speaker 1>was stolen to create the wealth of this country has

0:15:21.040 --> 0:15:24.720
<v Speaker 1>benefited from the labor that this government and and uh

0:15:25.000 --> 0:15:30.000
<v Speaker 1>white people, you know, white supremacists have stolen from us

0:15:30.080 --> 0:15:33.720
<v Speaker 1>over and over again as we've attempted to climb. And

0:15:34.240 --> 0:15:37.040
<v Speaker 1>not only that, but with urban renewal, many of these

0:15:37.080 --> 0:15:41.280
<v Speaker 1>black communities were erased as federal governments flushed local ones

0:15:41.320 --> 0:15:44.680
<v Speaker 1>with cash to clear slums and invest in public projects.

0:15:45.000 --> 0:15:48.200
<v Speaker 1>So it's a precursor to urban renewal. But something that

0:15:48.320 --> 0:15:52.840
<v Speaker 1>operator in a very similar fashion is when the US

0:15:53.240 --> 0:15:57.320
<v Speaker 1>seized land belonged to the sp family in Vera Beach, Florida,

0:15:57.880 --> 0:16:00.840
<v Speaker 1>your eminent domain to build an air field. I believe

0:16:00.880 --> 0:16:04.640
<v Speaker 1>in the nineteen forties, sps were awarded thirteen thousand dollars

0:16:04.640 --> 0:16:09.400
<v Speaker 1>for the seven acres, which included thirty acres of fruit grove,

0:16:09.920 --> 0:16:14.280
<v Speaker 1>two houses, forty house lots, which amounted to that thirteen

0:16:14.320 --> 0:16:18.040
<v Speaker 1>thousand sum that they were paid amounted to one six

0:16:18.080 --> 0:16:20.880
<v Speaker 1>of the price per acre that the Navy paid white

0:16:20.920 --> 0:16:24.680
<v Speaker 1>neighbors for similar lands with a fewer improvements. After the

0:16:24.720 --> 0:16:27.480
<v Speaker 1>Second World War, the Navy turned over the airfield to

0:16:27.520 --> 0:16:30.760
<v Speaker 1>the city of Vero Beach, ignoring the SPS plea to

0:16:30.880 --> 0:16:34.000
<v Speaker 1>buy back their land. The city sold part of fifteen

0:16:34.080 --> 0:16:37.040
<v Speaker 1>hundred dollars an acre to the Los Angeles Dodgers for

0:16:37.200 --> 0:16:42.080
<v Speaker 1>nineteen sixty five spring training facility. And in that former

0:16:42.200 --> 0:16:45.680
<v Speaker 1>Navy land, sixty of which once belonging to the SPS,

0:16:45.800 --> 0:16:51.360
<v Speaker 1>was now worth more than six million dollars. And we've

0:16:51.360 --> 0:16:54.440
<v Speaker 1>seen that here locally to a fighter recently engaged in

0:16:54.560 --> 0:16:58.960
<v Speaker 1>Here in Athens is for justice and reparations for the

0:16:59.000 --> 0:17:01.640
<v Speaker 1>community of London, to which is a black enclave that

0:17:01.720 --> 0:17:07.119
<v Speaker 1>existed um near the University of Georgia campus starting in

0:17:07.160 --> 0:17:11.000
<v Speaker 1>the nineteen hundreds and up until the nineteen sixties, where

0:17:11.080 --> 0:17:13.840
<v Speaker 1>working class black folks had scraped together enough money to

0:17:13.960 --> 0:17:19.400
<v Speaker 1>buy homes with the restrictive covenants that barred them from

0:17:19.400 --> 0:17:23.000
<v Speaker 1>buying properties at many white dominant neighborhoods, it was one

0:17:23.040 --> 0:17:25.440
<v Speaker 1>of the few places in town that they could settle.

0:17:25.920 --> 0:17:29.399
<v Speaker 1>They built a community there, but under urban renewal, the

0:17:29.480 --> 0:17:33.000
<v Speaker 1>University of Georgia received money from the federal government and

0:17:33.040 --> 0:17:37.879
<v Speaker 1>support from the city government to essentially clear out and

0:17:37.960 --> 0:17:42.800
<v Speaker 1>demolish the neighborhood, paying the families a paltry some somewhere

0:17:42.880 --> 0:17:47.160
<v Speaker 1>from like fourteen hundred dollars for their homes and displacing

0:17:47.200 --> 0:17:50.240
<v Speaker 1>them into public housing because there was nowhere else happens

0:17:50.280 --> 0:17:52.959
<v Speaker 1>for them to live. They couldn't buy houses pretty much

0:17:53.000 --> 0:17:57.159
<v Speaker 1>anywhere else. This was in the nineteen sixties, and so

0:17:57.200 --> 0:18:00.520
<v Speaker 1>a lot of those children who watched the bull dozers

0:18:00.600 --> 0:18:03.400
<v Speaker 1>pull up and demolished the houses next door to them

0:18:03.720 --> 0:18:07.880
<v Speaker 1>while they played in their yards, and whose parents had

0:18:07.920 --> 0:18:10.680
<v Speaker 1>to pay rent to the University of Georgia to continue

0:18:10.720 --> 0:18:13.640
<v Speaker 1>to live in the houses that they owned Jesus when

0:18:13.640 --> 0:18:17.480
<v Speaker 1>they refused to move. Um, those children are still live

0:18:17.560 --> 0:18:20.520
<v Speaker 1>today and like asking for the government to make amends

0:18:20.600 --> 0:18:25.960
<v Speaker 1>for this conspiracy that they were complicit in back there,

0:18:26.080 --> 0:18:29.040
<v Speaker 1>back in the nineteen sixties. And the mayor himself today

0:18:29.240 --> 0:18:33.160
<v Speaker 1>has noted that those houses, were they still standing today,

0:18:33.240 --> 0:18:37.520
<v Speaker 1>were they not demolished to create student dorms, would be

0:18:38.000 --> 0:18:41.160
<v Speaker 1>valued in the hundreds and hundreds of thousands of dollars

0:18:41.160 --> 0:18:43.600
<v Speaker 1>have not millions of dollars today, And then think of

0:18:43.600 --> 0:18:47.240
<v Speaker 1>the just think of like the ripple effect of having

0:18:47.240 --> 0:18:50.399
<v Speaker 1>that landsday where it was supposed to stay exactly thinking

0:18:50.440 --> 0:18:53.439
<v Speaker 1>about their students, of their their their children might have

0:18:53.560 --> 0:18:55.880
<v Speaker 1>actually been able to afford to go to the University

0:18:55.920 --> 0:18:58.600
<v Speaker 1>of Georgia and what they could have used the equity

0:18:58.640 --> 0:19:02.320
<v Speaker 1>in those homes to buy anything from opportunities for their

0:19:02.400 --> 0:19:06.560
<v Speaker 1>kids to participate in competitive sports or s a t

0:19:06.560 --> 0:19:10.479
<v Speaker 1>tutoring to college tuition or even something as simple as

0:19:10.520 --> 0:19:14.840
<v Speaker 1>like simple luxury. It's like a vacation, and those opportunities

0:19:14.840 --> 0:19:19.159
<v Speaker 1>were denied to them. They were given you know, you know,

0:19:19.200 --> 0:19:23.040
<v Speaker 1>a stack and told to get out force in the

0:19:23.080 --> 0:19:26.119
<v Speaker 1>public housing, which destroyed a lot of these families went

0:19:26.200 --> 0:19:30.280
<v Speaker 1>down with your fight. And so people took issue with

0:19:30.320 --> 0:19:32.720
<v Speaker 1>the fact that we called this an act of white

0:19:32.840 --> 0:19:38.880
<v Speaker 1>terrorism in the resolution that was presented. Uh, I think

0:19:38.920 --> 0:19:42.560
<v Speaker 1>in terms of diplomacy, folks felt Folks by folks, I

0:19:42.560 --> 0:19:45.280
<v Speaker 1>mean my fellow commissioners felt that that was really harsh

0:19:45.359 --> 0:19:48.399
<v Speaker 1>language that would like activate tensions between US and the

0:19:48.440 --> 0:19:50.800
<v Speaker 1>University of Georgia if we were to claim that this

0:19:50.840 --> 0:19:54.560
<v Speaker 1>was an act of white terrorism. And so as well,

0:19:54.600 --> 0:19:58.119
<v Speaker 1>there were seven stories of the legality because in the

0:19:58.200 --> 0:20:02.400
<v Speaker 1>Georgia State Constitution, there is a clause preventing, folks. It's

0:20:02.400 --> 0:20:05.320
<v Speaker 1>called the caratuities clause, preventing local governments from just giving

0:20:05.320 --> 0:20:07.399
<v Speaker 1>money to people. So we wouldn't be able to just

0:20:07.560 --> 0:20:12.320
<v Speaker 1>give the money that's owed to the descended. That is

0:20:12.359 --> 0:20:14.320
<v Speaker 1>send a little bit broad creative than that. And so

0:20:14.359 --> 0:20:17.200
<v Speaker 1>what we did get out of that conversation was a

0:20:17.320 --> 0:20:21.800
<v Speaker 1>fucking task force. I'm so like the task forces, I

0:20:21.880 --> 0:20:25.119
<v Speaker 1>swear to God. I mean, how are you going to

0:20:25.240 --> 0:20:30.840
<v Speaker 1>get done if you don't have a force to do it.

0:20:30.880 --> 0:20:35.760
<v Speaker 1>So a committee consistent of myself and a geographer and

0:20:36.119 --> 0:20:40.399
<v Speaker 1>many of the living descendants of Lyndon Town to figure

0:20:40.400 --> 0:20:43.200
<v Speaker 1>out what reparations looks like and within the bounds of law,

0:20:43.359 --> 0:20:45.760
<v Speaker 1>what could it what could it look like here? So

0:20:45.800 --> 0:20:49.560
<v Speaker 1>the so the fight is ongoing. I think, um, the

0:20:49.640 --> 0:20:53.919
<v Speaker 1>public battle for it has been one, but now the

0:20:54.000 --> 0:20:59.280
<v Speaker 1>more bureaucratic well, this is part of It's definitely the

0:20:59.720 --> 0:21:05.000
<v Speaker 1>most I guess mainstream that reparations has been discussed in

0:21:05.119 --> 0:21:08.800
<v Speaker 1>my lifetime personally. Yeah, I mean I think when Mary

0:21:08.840 --> 0:21:11.920
<v Speaker 1>and Williamson brought it up one of the first presidential

0:21:11.960 --> 0:21:15.240
<v Speaker 1>debates for the first time. Yeah, she's a major a

0:21:15.320 --> 0:21:22.680
<v Speaker 1>major party like had like really really yeah. I still

0:21:22.760 --> 0:21:27.000
<v Speaker 1>don't understand why we wait for Trump to be president

0:21:27.119 --> 0:21:31.080
<v Speaker 1>before we make it like as big an issue as

0:21:31.119 --> 0:21:34.520
<v Speaker 1>it is. Well, if Obama had brought it up, they

0:21:34.520 --> 0:21:38.480
<v Speaker 1>would have been like, oh you black and black. No,

0:21:38.640 --> 0:21:41.120
<v Speaker 1>I know, trust me, I know, and I understand all that.

0:21:41.280 --> 0:21:44.879
<v Speaker 1>But it's just like we got open fascists trying to

0:21:45.880 --> 0:21:51.080
<v Speaker 1>implement a fucking dictatorship, coup and ship. I don't know. Yeah,

0:21:51.600 --> 0:21:54.639
<v Speaker 1>it's like they've controlled damn near all the government for

0:21:54.680 --> 0:21:57.440
<v Speaker 1>the last three years. It just feels weird that we're

0:21:57.440 --> 0:21:59.919
<v Speaker 1>trying to get Nazis to listen to us about REVERA

0:22:00.240 --> 0:22:03.480
<v Speaker 1>because they don't care at all. Well, I would argue

0:22:04.600 --> 0:22:07.560
<v Speaker 1>that half of the country who didn't vote last time,

0:22:08.359 --> 0:22:14.800
<v Speaker 1>many of whom are African American, would be the target

0:22:14.880 --> 0:22:18.160
<v Speaker 1>audience of bringing that up now, and that's when we're

0:22:18.160 --> 0:22:23.080
<v Speaker 1>trying to build their like movement around socialism, et cetera.

0:22:25.160 --> 0:22:28.520
<v Speaker 1>As the left. Sorry, just purchased the microphone kind of

0:22:28.600 --> 0:22:33.520
<v Speaker 1>sucking drunk, get off my ass. Though, though the scope

0:22:34.200 --> 0:22:39.400
<v Speaker 1>of viable policy is constrained by these debates and constrained

0:22:39.400 --> 0:22:42.679
<v Speaker 1>by these candidates, I think that the left is very

0:22:42.760 --> 0:22:44.920
<v Speaker 1>much alive in this country and there's a lot of

0:22:45.000 --> 0:22:47.919
<v Speaker 1>room through things like the Gravelle Institute that has launched

0:22:47.960 --> 0:22:51.240
<v Speaker 1>this week. I saw that video that show was dope,

0:22:51.359 --> 0:22:55.440
<v Speaker 1>and through conversations on the shop floor and in our

0:22:55.480 --> 0:23:00.840
<v Speaker 1>classrooms as you know, you know, as myself as an educator,

0:23:01.200 --> 0:23:06.119
<v Speaker 1>interfacing with young people to bring these these policies to

0:23:06.280 --> 0:23:10.359
<v Speaker 1>life and to bring them to relevance through connecting with

0:23:10.440 --> 0:23:15.199
<v Speaker 1>folks who are unlikely to engage civically at present, what

0:23:15.359 --> 0:23:28.440
<v Speaker 1>could if the government actually offered them something. Today we're

0:23:28.520 --> 0:23:32.680
<v Speaker 1>joined by Jacory Arthur, councilman elect for the Metro City

0:23:32.680 --> 0:23:36.120
<v Speaker 1>Council in Louisville, Kentucky, as well as a music educator

0:23:36.560 --> 0:23:40.800
<v Speaker 1>and artists. How are you today to Corey Oh? In

0:23:40.880 --> 0:23:44.800
<v Speaker 1>between fight and the fight and doing what's right, which

0:23:44.920 --> 0:23:47.840
<v Speaker 1>this is one and the same, definitely dealing with the

0:23:47.880 --> 0:23:51.200
<v Speaker 1>balances of people who are coming from places of ignorance

0:23:51.440 --> 0:23:54.080
<v Speaker 1>in our fight for justice and trying to teach as

0:23:54.160 --> 0:23:56.040
<v Speaker 1>much as I can, trying to educate so I can

0:23:56.040 --> 0:23:59.440
<v Speaker 1>eventually legislate. Yeah, So what does that educational process look

0:23:59.560 --> 0:24:02.359
<v Speaker 1>like for it with the public, Because as an elected

0:24:02.400 --> 0:24:07.879
<v Speaker 1>official myself, I find myself balancing between listening and trying

0:24:07.920 --> 0:24:12.320
<v Speaker 1>to legislating ways that represent the general public while also

0:24:12.400 --> 0:24:14.600
<v Speaker 1>using my platform to educate. So I wonder if what

0:24:14.720 --> 0:24:20.000
<v Speaker 1>that looks like in your own experience. Well, in movement, work, leadership,

0:24:20.040 --> 0:24:24.280
<v Speaker 1>and fellowship, you can communicate to the movement, you can

0:24:24.320 --> 0:24:26.159
<v Speaker 1>have the movement communicate to you, and you can have

0:24:26.359 --> 0:24:32.479
<v Speaker 1>the movement communicate with within themselves. When you have to

0:24:32.600 --> 0:24:36.159
<v Speaker 1>educate people about issues, it's important because sometimes they just

0:24:36.760 --> 0:24:40.040
<v Speaker 1>simply don't know or they're unaware of the seriousness. But

0:24:40.119 --> 0:24:42.560
<v Speaker 1>it's also important on the flip side for them to

0:24:42.600 --> 0:24:46.520
<v Speaker 1>communicate those issues with you. I have an upper hand

0:24:46.680 --> 0:24:50.680
<v Speaker 1>in this district in Louisville because I am a part

0:24:51.040 --> 0:24:53.679
<v Speaker 1>of the neighborhood that has been the most neglected, the

0:24:53.680 --> 0:24:57.040
<v Speaker 1>neighborhood that is the most challenged. That's where I live.

0:24:57.440 --> 0:24:59.879
<v Speaker 1>And on the other side of the district, we have

0:25:00.080 --> 0:25:03.920
<v Speaker 1>almost the the inverse or the opposite of what we're

0:25:03.920 --> 0:25:07.320
<v Speaker 1>dealing with when it comes to wealth positions and home

0:25:07.359 --> 0:25:12.720
<v Speaker 1>ownership and job opportunities and educational attainment. I exist with

0:25:12.840 --> 0:25:16.199
<v Speaker 1>the weakest links, so I know what we need. I

0:25:16.240 --> 0:25:19.680
<v Speaker 1>am very much so the the person that politicians talk

0:25:19.720 --> 0:25:22.080
<v Speaker 1>about when they run and they talk about them from

0:25:22.080 --> 0:25:24.399
<v Speaker 1>a third person perspective. I talked about it from a

0:25:24.440 --> 0:25:27.680
<v Speaker 1>first person perspective. I am the people that I represent.

0:25:28.760 --> 0:25:31.400
<v Speaker 1>So could you tell us a little bit about more

0:25:31.400 --> 0:25:34.560
<v Speaker 1>about who you are and your background and your music history,

0:25:34.840 --> 0:25:37.440
<v Speaker 1>educational history, and you know how you ended up running

0:25:37.440 --> 0:25:41.439
<v Speaker 1>for office. I am my work essentially, I am my

0:25:41.440 --> 0:25:46.639
<v Speaker 1>my different roles in life. I say that as Ja Cory, born,

0:25:46.760 --> 0:25:49.560
<v Speaker 1>raised and still living in the western of Louisville. Proudly

0:25:49.720 --> 0:25:52.760
<v Speaker 1>living in the western of Louisville, Originally from a neighborhood

0:25:52.800 --> 0:25:55.960
<v Speaker 1>known as Parkland where Muhammad Ali was born and raised.

0:25:56.000 --> 0:25:58.800
<v Speaker 1>Now I live in the Russell neighborhood, just west of downtown.

0:25:59.200 --> 0:26:01.880
<v Speaker 1>The West End is the highest concentration of black people

0:26:01.880 --> 0:26:04.919
<v Speaker 1>in the state of Kentucky. I'm also known as twelve

0:26:05.119 --> 0:26:08.680
<v Speaker 1>Dred as a recording artist, are performing composed hip hop

0:26:08.720 --> 0:26:12.760
<v Speaker 1>and classical music, oftentimes fusing those genres together of work

0:26:12.760 --> 0:26:15.439
<v Speaker 1>with the number of symphony orchestras of course here locally,

0:26:15.480 --> 0:26:19.360
<v Speaker 1>but also around the world across the country, rapping and

0:26:19.520 --> 0:26:22.480
<v Speaker 1>performing as a classically training percussionists. I have two degrees

0:26:22.480 --> 0:26:25.520
<v Speaker 1>in music education from the University of Louisville, right here

0:26:25.560 --> 0:26:28.440
<v Speaker 1>in my city. I'm also known as Mr Arthur when

0:26:28.440 --> 0:26:31.359
<v Speaker 1>I travel to schools, community centers, boys and girls clubs,

0:26:31.400 --> 0:26:37.159
<v Speaker 1>teaching music, teaching life skills, teaching about black history. And

0:26:37.240 --> 0:26:40.600
<v Speaker 1>I'm also known as Professor Arthur Simmons College of Kentucky,

0:26:40.720 --> 0:26:44.680
<v Speaker 1>our city's HBCU, the first institution to allow higher education

0:26:44.720 --> 0:26:49.000
<v Speaker 1>for black people in this state. So between being Mr Arthur,

0:26:49.040 --> 0:26:52.680
<v Speaker 1>Professor Arthur twelve hundred Kory, that all kind of led

0:26:52.720 --> 0:26:55.399
<v Speaker 1>me to being known as Councilman Arthur here in the future,

0:26:55.800 --> 0:26:59.560
<v Speaker 1>because I travel to schools in my professional career and

0:26:59.560 --> 0:27:04.879
<v Speaker 1>I see the the disparity that exists and the differences

0:27:04.960 --> 0:27:10.159
<v Speaker 1>that exist from school to school, and I can't realize

0:27:10.200 --> 0:27:13.760
<v Speaker 1>that the bottom five schools, the lowest performing schools in

0:27:13.800 --> 0:27:16.360
<v Speaker 1>this state are in the west, that of Louisver, where

0:27:16.480 --> 0:27:18.240
<v Speaker 1>I am and I love so much and want to

0:27:18.280 --> 0:27:22.480
<v Speaker 1>serve so much, and they're all predominantly black, three quarters black.

0:27:22.880 --> 0:27:26.200
<v Speaker 1>I can't exist as only a teacher or only as

0:27:26.200 --> 0:27:29.480
<v Speaker 1>a musician who talks about these issues and teaches these issues.

0:27:30.000 --> 0:27:32.960
<v Speaker 1>I have to go from that educate to that legislat world.

0:27:32.960 --> 0:27:35.320
<v Speaker 1>If I truly want to impact these issues. So that's

0:27:35.359 --> 0:27:38.000
<v Speaker 1>why I decided to run. That's why I won. I

0:27:38.040 --> 0:27:41.320
<v Speaker 1>truly believe and here I am. I get inaugurated in

0:27:41.400 --> 0:27:44.560
<v Speaker 1>January to actually get in the office and do something

0:27:44.560 --> 0:27:47.800
<v Speaker 1>about all of these issues. Legally, did being a musician

0:27:48.160 --> 0:27:52.800
<v Speaker 1>impact your advocacy? Being a musician impacted my advocacy in

0:27:52.840 --> 0:27:56.960
<v Speaker 1>a number of ways, because not only did I bake

0:27:57.119 --> 0:28:02.600
<v Speaker 1>these issues into my music itself, but I also try

0:28:02.760 --> 0:28:06.160
<v Speaker 1>to bring along the rest of the bunch of people

0:28:06.200 --> 0:28:10.800
<v Speaker 1>who didn't necessarily feel as if they had an outlet

0:28:10.880 --> 0:28:13.879
<v Speaker 1>to speak about these issues through through music, through all arts.

0:28:14.359 --> 0:28:17.399
<v Speaker 1>I'm also an arts organizer, So outside of me just

0:28:17.640 --> 0:28:20.520
<v Speaker 1>performing and composing and recording the music, I'm going to

0:28:20.640 --> 0:28:24.080
<v Speaker 1>organize around other artists and make sure that they are

0:28:24.080 --> 0:28:26.840
<v Speaker 1>a part of initiatives, make sure they have access to grants,

0:28:27.080 --> 0:28:29.240
<v Speaker 1>make sure they're not when I get access to funding,

0:28:29.240 --> 0:28:31.639
<v Speaker 1>I break it down and feed the whole block. I

0:28:32.119 --> 0:28:34.720
<v Speaker 1>very much so one that is willing to either come

0:28:34.760 --> 0:28:38.160
<v Speaker 1>out breaking even or come out in the red sometimes

0:28:38.200 --> 0:28:40.120
<v Speaker 1>just to make sure I'm feeding other people and helping

0:28:40.160 --> 0:28:43.400
<v Speaker 1>other people pay bills. That's more important to me than

0:28:43.480 --> 0:28:47.920
<v Speaker 1>my individual success, because my individual success is not equal

0:28:47.960 --> 0:28:51.320
<v Speaker 1>a collective uplift, and so many of our musicians in

0:28:51.360 --> 0:28:55.080
<v Speaker 1>the black community, they get successful when they make it,

0:28:55.600 --> 0:28:57.600
<v Speaker 1>and all of a sudden, they forget where they come from,

0:28:57.680 --> 0:29:00.000
<v Speaker 1>They forget the people on the bottom to help them

0:29:00.000 --> 0:29:03.200
<v Speaker 1>into the top. And they still referred to us in

0:29:03.240 --> 0:29:06.280
<v Speaker 1>their lyrics. They still talk about the struggles of living

0:29:06.280 --> 0:29:09.280
<v Speaker 1>in black ghettos. Uh. That comes out of their lips,

0:29:09.440 --> 0:29:11.560
<v Speaker 1>and then they turn around and talk about their rolexes

0:29:11.640 --> 0:29:14.640
<v Speaker 1>or their cars and being able to travel around the world.

0:29:15.000 --> 0:29:18.600
<v Speaker 1>It's almost kind of ironic that they put those lyrics

0:29:18.640 --> 0:29:21.479
<v Speaker 1>together because meanwhile, we still live at the bottom of

0:29:21.520 --> 0:29:24.840
<v Speaker 1>the society that we built, and they rapped the benefits

0:29:24.880 --> 0:29:27.400
<v Speaker 1>of all of our failure. So I was in a

0:29:27.400 --> 0:29:29.680
<v Speaker 1>position where I could teach about that in my music

0:29:29.720 --> 0:29:32.040
<v Speaker 1>as a as a teacher, as an artist, using artist

0:29:32.160 --> 0:29:35.320
<v Speaker 1>just simply a medium to teach those issues and also

0:29:35.400 --> 0:29:38.520
<v Speaker 1>do something about those issues, to organize and work. So

0:29:38.760 --> 0:29:42.480
<v Speaker 1>we talked a little bit about how musicianship has informed

0:29:42.480 --> 0:29:46.560
<v Speaker 1>your advocacy and perhaps even prepared you for public offers.

0:29:46.560 --> 0:29:48.600
<v Speaker 1>But I wonder if there's any media framings that you

0:29:48.640 --> 0:29:50.800
<v Speaker 1>have to push back on as a hip hop artist

0:29:51.280 --> 0:29:54.440
<v Speaker 1>working in politics. And education, and it grew out of

0:29:54.880 --> 0:29:58.880
<v Speaker 1>UM having listened to an episode of Five Things with

0:29:58.920 --> 0:30:00.800
<v Speaker 1>You in which an interview I asked you if you

0:30:00.880 --> 0:30:03.240
<v Speaker 1>had both parents at home, and I wondered I heard that.

0:30:03.280 --> 0:30:05.720
<v Speaker 1>I wonder, It's like, did she ask every interview with that,

0:30:06.400 --> 0:30:09.440
<v Speaker 1>and if not, why you? But I appreciated the way

0:30:09.480 --> 0:30:12.320
<v Speaker 1>that you clarified that you were raised by many people

0:30:12.400 --> 0:30:15.000
<v Speaker 1>at cousins other family as a means of pushing back

0:30:15.080 --> 0:30:19.280
<v Speaker 1>on dominant narratives about black families and asserting a positive

0:30:19.320 --> 0:30:24.120
<v Speaker 1>truth about how our communities work. So do you find that, uh,

0:30:24.160 --> 0:30:26.120
<v Speaker 1>there are other types of media framings that you have

0:30:26.160 --> 0:30:28.360
<v Speaker 1>to push back on UM. As a hip hop artist

0:30:28.440 --> 0:30:31.480
<v Speaker 1>working within politics and education. What I like to do

0:30:32.040 --> 0:30:39.120
<v Speaker 1>anytime talking with media, whether that's independent media, mainstream media,

0:30:39.280 --> 0:30:45.120
<v Speaker 1>or anyone in between, is to contextualize data. I don't

0:30:45.200 --> 0:30:52.440
<v Speaker 1>like to entertain stereotypes, because what that interviewer in the

0:30:52.480 --> 0:30:58.040
<v Speaker 1>podcast that you just referred to didn't contextualize is that

0:30:58.200 --> 0:31:02.080
<v Speaker 1>really all successful people are coming from a place of

0:31:02.120 --> 0:31:07.000
<v Speaker 1>being raised by a village white parents, white kids on

0:31:07.040 --> 0:31:09.600
<v Speaker 1>the East side of Louisville. You aren't just raised by

0:31:09.640 --> 0:31:11.959
<v Speaker 1>your two parents and then you go off to college

0:31:11.960 --> 0:31:15.040
<v Speaker 1>and you find some sort of success. You inherit wealth

0:31:15.160 --> 0:31:18.400
<v Speaker 1>from the people who existed before your parents, your grandparents

0:31:18.400 --> 0:31:21.040
<v Speaker 1>and great great great great great grandparents, and then your

0:31:21.080 --> 0:31:24.200
<v Speaker 1>school is a community that helps raise you. You have

0:31:24.400 --> 0:31:29.080
<v Speaker 1>families horizontally and vertically that contribute to you becoming a

0:31:29.200 --> 0:31:34.239
<v Speaker 1>civically engaged, successful citizen. Some of that is privileged, and

0:31:34.320 --> 0:31:37.040
<v Speaker 1>some of that is is structural, which is is definitely

0:31:37.080 --> 0:31:40.160
<v Speaker 1>tied together. So it's important to realize that a lot

0:31:40.160 --> 0:31:43.160
<v Speaker 1>of those stereotypes are really just mints, which will we'll

0:31:43.160 --> 0:31:47.000
<v Speaker 1>get into as we talk about reparations. But when I

0:31:47.080 --> 0:31:50.239
<v Speaker 1>speak to media, I'm speaking using data. I don't like

0:31:50.320 --> 0:31:54.480
<v Speaker 1>to really give my opinion or entertain stereotypes. I mean,

0:31:54.480 --> 0:31:56.360
<v Speaker 1>there are studies that show black men are are the

0:31:56.400 --> 0:32:00.560
<v Speaker 1>most involved fathers in this country. So we hear about

0:32:00.600 --> 0:32:03.240
<v Speaker 1>black men not being involved in their children's lives over

0:32:03.280 --> 0:32:05.960
<v Speaker 1>and over and over, and it's this repeated trope, but

0:32:06.400 --> 0:32:09.600
<v Speaker 1>when in reality, we're more involved than anyone. So I

0:32:09.720 --> 0:32:12.000
<v Speaker 1>like to speak from data. I like to make sure

0:32:12.040 --> 0:32:15.880
<v Speaker 1>I'm speaking from a place of of scholarship and not

0:32:15.960 --> 0:32:20.920
<v Speaker 1>just stereotype. I'm an interesting place because yes I have

0:32:21.080 --> 0:32:25.200
<v Speaker 1>I have protested in the streets, but I'm less interested

0:32:25.280 --> 0:32:27.320
<v Speaker 1>in protesting in the streets at this point. I don't

0:32:27.320 --> 0:32:30.680
<v Speaker 1>want to No, I no longer want to protest in

0:32:30.680 --> 0:32:33.560
<v Speaker 1>the streets. I want to work on legislation that is

0:32:33.600 --> 0:32:36.680
<v Speaker 1>going to help you own that street. Yeah, I have

0:32:36.760 --> 0:32:38.640
<v Speaker 1>a different role now, and I have to come to

0:32:38.760 --> 0:32:40.800
<v Speaker 1>terms with that role, and other people have to come

0:32:40.840 --> 0:32:44.160
<v Speaker 1>to terms with that world. We are all really supposed

0:32:44.200 --> 0:32:46.240
<v Speaker 1>to just get in where we fit in. Some people,

0:32:46.320 --> 0:32:49.640
<v Speaker 1>your only outlet is to protest in the streets. Some people,

0:32:49.720 --> 0:32:52.560
<v Speaker 1>your only outlet is to make a song about racial injustice.

0:32:52.920 --> 0:32:55.600
<v Speaker 1>Some people your only outlet is to paint a mural.

0:32:55.840 --> 0:32:58.680
<v Speaker 1>Some people your only outlet is to have a podcast,

0:32:58.840 --> 0:33:02.520
<v Speaker 1>and that's okay. Some people's only outlet is to write laws.

0:33:02.520 --> 0:33:05.040
<v Speaker 1>Some people's only outlets is to post a tweet about it.

0:33:05.080 --> 0:33:08.080
<v Speaker 1>Some people were right about it. Everyone has a different role.

0:33:08.200 --> 0:33:10.560
<v Speaker 1>Not everyone is supposed to do everything, and we have

0:33:10.760 --> 0:33:15.000
<v Speaker 1>to realize that in this work where I'm at as

0:33:15.000 --> 0:33:18.760
<v Speaker 1>an artist, as a teacher, as an activist, and eventually

0:33:18.840 --> 0:33:21.560
<v Speaker 1>as a politician, I'm all of that kind of rolled

0:33:21.640 --> 0:33:25.160
<v Speaker 1>up into one big ball, and my life would not

0:33:25.240 --> 0:33:27.600
<v Speaker 1>be what it is if if those elements of my

0:33:27.680 --> 0:33:34.920
<v Speaker 1>life were not fused together. So the Brianna Taylor tragedy

0:33:34.960 --> 0:33:39.600
<v Speaker 1>for me has forced me to lean into all of

0:33:39.640 --> 0:33:42.920
<v Speaker 1>what I've already been doing even more. I turned it

0:33:43.000 --> 0:33:46.520
<v Speaker 1>up even more. I was already rapping about gentrification, which

0:33:46.800 --> 0:33:50.640
<v Speaker 1>led to her her assassination. I was already rapping about

0:33:50.760 --> 0:33:55.800
<v Speaker 1>systematic change with our law enforcement, which we've seen microscopically

0:33:55.800 --> 0:33:58.400
<v Speaker 1>here locally, but it needs to happen in ways that

0:33:58.440 --> 0:34:00.440
<v Speaker 1>are going to change the centuries from now, because our

0:34:00.480 --> 0:34:04.440
<v Speaker 1>police department was actually started two centuries ago, eighteen twenties,

0:34:04.800 --> 0:34:07.880
<v Speaker 1>and it was designed to patrol slaves, to kill slaves,

0:34:07.920 --> 0:34:10.560
<v Speaker 1>to kidnap, it bring slaves back to the slave pins

0:34:10.600 --> 0:34:14.640
<v Speaker 1>in downtown Louisville. So for for me, my involvement has

0:34:14.719 --> 0:34:17.560
<v Speaker 1>kind of evolved over the past few months. But so

0:34:17.680 --> 0:34:20.640
<v Speaker 1>many people in Louisville and beyond Louisville, but so many

0:34:20.680 --> 0:34:22.920
<v Speaker 1>people in Louisville here locally, from what I can see,

0:34:23.400 --> 0:34:26.799
<v Speaker 1>are thinking too short term, thinking too small. We don't

0:34:26.920 --> 0:34:29.360
<v Speaker 1>need to be fighting for justice for the past four months.

0:34:29.520 --> 0:34:31.240
<v Speaker 1>We need to be fighting for justice for the past

0:34:31.239 --> 0:34:34.000
<v Speaker 1>four hundred years. And I don't even just mean the

0:34:34.040 --> 0:34:36.280
<v Speaker 1>past four hundred years. We need to be thinking about

0:34:36.280 --> 0:34:38.799
<v Speaker 1>four hundred years from now in the future, and that's

0:34:38.800 --> 0:34:43.120
<v Speaker 1>why reparations is an essential conversation to happen. I want

0:34:43.160 --> 0:34:44.920
<v Speaker 1>to ask you about that, like, what are your thoughts

0:34:44.960 --> 0:34:50.560
<v Speaker 1>on that. If you don't advocate for reparations, there is

0:34:50.600 --> 0:34:54.560
<v Speaker 1>no justice, like there's there is no racial justice or

0:34:54.640 --> 0:34:57.640
<v Speaker 1>race relations being fixed or being healed, or any of

0:34:57.680 --> 0:35:01.759
<v Speaker 1>this changing. If we don't have wealth, generational wealth to

0:35:01.960 --> 0:35:04.160
<v Speaker 1>pass on to our children. We are the only group

0:35:04.160 --> 0:35:07.759
<v Speaker 1>in this country that faced special mistreatment, so we need

0:35:07.960 --> 0:35:11.080
<v Speaker 1>special treatment. There are three groups in America and the

0:35:11.160 --> 0:35:14.000
<v Speaker 1>United States of America. The people who already lived here,

0:35:14.360 --> 0:35:18.400
<v Speaker 1>the natives, the indigenous people, the people who decided to

0:35:18.440 --> 0:35:22.520
<v Speaker 1>live here, immigrants who were white, brown, yellow, and in

0:35:22.560 --> 0:35:25.000
<v Speaker 1>between and in and in some cases nowadays they're black.

0:35:25.840 --> 0:35:28.759
<v Speaker 1>And the people who were forced to live here. I

0:35:29.000 --> 0:35:31.080
<v Speaker 1>descend from the people who were forced to live here.

0:35:31.080 --> 0:35:33.160
<v Speaker 1>I am forced to live here. I did not hop

0:35:33.200 --> 0:35:35.360
<v Speaker 1>on a plane and come to the United States of

0:35:35.400 --> 0:35:40.319
<v Speaker 1>America for scholarship. My ancestors were on boats and came

0:35:40.360 --> 0:35:43.759
<v Speaker 1>here on slave ships. There's a huge difference between these

0:35:43.760 --> 0:35:49.000
<v Speaker 1>three populations and what we've tried to do. It's almost

0:35:49.120 --> 0:35:53.720
<v Speaker 1>create this, uh, this connectivity between us as black people

0:35:53.719 --> 0:35:57.000
<v Speaker 1>who descend from slavery and every other old press group.

0:35:57.640 --> 0:36:00.239
<v Speaker 1>There are plenty of oppressed groups. Your oppressed, and it's

0:36:00.239 --> 0:36:03.560
<v Speaker 1>not the same as my oppression. My oppression was was law.

0:36:04.000 --> 0:36:06.560
<v Speaker 1>My oppression prevented me from being a part of a

0:36:06.640 --> 0:36:10.600
<v Speaker 1>society that I built. My oppression is centuries long. My

0:36:10.600 --> 0:36:13.160
<v Speaker 1>oppression was two hundred and fifty years of slavery, a

0:36:13.239 --> 0:36:16.200
<v Speaker 1>hundred years of Jim Crew, where slavery locked us down

0:36:16.200 --> 0:36:18.799
<v Speaker 1>and Jim Crow locked us out. So if we're not

0:36:18.880 --> 0:36:24.320
<v Speaker 1>having a conversation about addressing that oppression through direct payments

0:36:24.320 --> 0:36:27.040
<v Speaker 1>to the American descendants of slavery or Adolfs for short,

0:36:27.719 --> 0:36:31.080
<v Speaker 1>we're not having a conversation at all. We we can't

0:36:31.080 --> 0:36:34.920
<v Speaker 1>talk about homeownership, we can't talk about black business, black banking,

0:36:35.200 --> 0:36:38.759
<v Speaker 1>financial literacy, getting college degrees, none of that closes the

0:36:38.840 --> 0:36:40.640
<v Speaker 1>racial wealth gap. The racial wealth gap is over a

0:36:40.719 --> 0:36:44.440
<v Speaker 1>hundred trillion dollars wide. You don't fix a hundred trillion

0:36:44.520 --> 0:36:49.120
<v Speaker 1>dollars with a degree from college, which in some cases

0:36:49.520 --> 0:36:53.680
<v Speaker 1>keeps you in poverty even more. Because colleges are advertising degrees.

0:36:53.719 --> 0:36:56.160
<v Speaker 1>The black folks who take out loans who don't even

0:36:56.200 --> 0:36:58.800
<v Speaker 1>get jobs in that field. Now you're just paying forty

0:36:58.880 --> 0:37:01.560
<v Speaker 1>fifty years on loans and you and even got no job.

0:37:02.080 --> 0:37:04.880
<v Speaker 1>There are millions of black people in this country who

0:37:04.920 --> 0:37:10.319
<v Speaker 1>are unemployed, who got college degrees. So reparations is that

0:37:10.520 --> 0:37:13.360
<v Speaker 1>is like, that's the nonstarter for me. If a candidate

0:37:13.400 --> 0:37:17.120
<v Speaker 1>doesn't even advocate or support for direct payment reparations to

0:37:17.200 --> 0:37:19.800
<v Speaker 1>aid offs, I would never vote for you. I would

0:37:19.800 --> 0:37:22.200
<v Speaker 1>never advocate for you. And if you're not talking about

0:37:22.239 --> 0:37:25.320
<v Speaker 1>reparations when you're talking about racial injustice, you're not talking

0:37:25.320 --> 0:37:28.560
<v Speaker 1>about racial injustice, You're just talking. So what does that

0:37:28.600 --> 0:37:30.680
<v Speaker 1>mean for you at the local level? I mean, I know,

0:37:30.800 --> 0:37:34.680
<v Speaker 1>ideally and I agree with you, we need reparations at

0:37:34.680 --> 0:37:38.520
<v Speaker 1>a federal level to bring to bear um the immense

0:37:38.560 --> 0:37:42.399
<v Speaker 1>wealth that is undertaxed by these giant corporations the top

0:37:42.440 --> 0:37:45.799
<v Speaker 1>one percent of people, and redistributing that to make up

0:37:45.840 --> 0:37:48.920
<v Speaker 1>for the racial injustices that are people have suffered for

0:37:49.000 --> 0:37:52.040
<v Speaker 1>four hundred years. But does that at all influence your

0:37:52.120 --> 0:37:57.000
<v Speaker 1>legislative agenda for the Louisville Metro City Council. There can't

0:37:57.040 --> 0:38:00.200
<v Speaker 1>be local, local reparations. I mean, you can call it that,

0:38:01.080 --> 0:38:05.319
<v Speaker 1>but it undermines the national project because of cities that

0:38:05.360 --> 0:38:08.840
<v Speaker 1>are already penny pitching and desperately in need of dollars.

0:38:09.040 --> 0:38:13.480
<v Speaker 1>If cities start talking about paying reparations to AIDS, then

0:38:13.600 --> 0:38:16.120
<v Speaker 1>the federal government gets let off the hook and now

0:38:16.160 --> 0:38:17.719
<v Speaker 1>all of a sudden they feel like they don't have

0:38:17.719 --> 0:38:20.760
<v Speaker 1>to pay anything because Louisville just gave a ten million

0:38:20.760 --> 0:38:24.640
<v Speaker 1>dollar grant to the Western a Louiver which isn't all black.

0:38:25.520 --> 0:38:27.840
<v Speaker 1>So what I do here locally is I'm going to

0:38:27.880 --> 0:38:30.960
<v Speaker 1>make sure I'm advocating for an agenda that is black

0:38:31.000 --> 0:38:35.720
<v Speaker 1>and concentrated in blackness and in a dowsinus. That doesn't

0:38:35.760 --> 0:38:39.640
<v Speaker 1>mean reparations. That means centering policies on the people who

0:38:39.719 --> 0:38:42.759
<v Speaker 1>have been impacted by past policies. And what I also

0:38:42.800 --> 0:38:46.080
<v Speaker 1>need to do from my elected official position is advocate

0:38:46.120 --> 0:38:49.680
<v Speaker 1>for reparations going up the political ladder, putting pressure on

0:38:49.719 --> 0:38:52.319
<v Speaker 1>the mayor to use his position as the president of

0:38:52.320 --> 0:38:55.680
<v Speaker 1>the u S Conference of Mayor is responsible over of

0:38:55.680 --> 0:38:59.040
<v Speaker 1>our country's population to put pressure on the federal government

0:38:59.760 --> 0:39:04.800
<v Speaker 1>on administration that can actually make reparations happen. I can't

0:39:04.800 --> 0:39:07.000
<v Speaker 1>make it happen down here in Louisville, and I'm not

0:39:07.040 --> 0:39:09.799
<v Speaker 1>interested in making it happen just in Louisville. We can't

0:39:09.800 --> 0:39:12.120
<v Speaker 1>close the racial wealth gap in Louisville unless we close

0:39:12.160 --> 0:39:14.480
<v Speaker 1>the racial wealth gap in America. We can't close the

0:39:14.560 --> 0:39:17.080
<v Speaker 1>racial wealth gap in Chicago unless we close the racial

0:39:17.080 --> 0:39:19.239
<v Speaker 1>wealth gap in America. Any city that you go to

0:39:19.560 --> 0:39:21.759
<v Speaker 1>that has a black ghetto, all of them do. We

0:39:21.840 --> 0:39:25.920
<v Speaker 1>can't close those gaps locally. We can put band aids

0:39:25.920 --> 0:39:27.719
<v Speaker 1>on the issues and we can move the needle a

0:39:27.760 --> 0:39:31.360
<v Speaker 1>little bit, but it's going to take pressure from all

0:39:32.200 --> 0:39:35.759
<v Speaker 1>politicians on a lower level to push to the higher level,

0:39:36.000 --> 0:39:38.520
<v Speaker 1>to the folks who can actually implement this, to the

0:39:38.560 --> 0:39:40.759
<v Speaker 1>Mitch McConnell's of the world, to the A O. C

0:39:41.000 --> 0:39:43.280
<v Speaker 1>S of the world, to the Corey Bookers of the world,

0:39:43.440 --> 0:39:48.239
<v Speaker 1>to actually make this happen. And that's my responsibility. Of course,

0:39:48.239 --> 0:39:50.239
<v Speaker 1>I'm still doing the work and advocating for a black

0:39:50.280 --> 0:39:53.319
<v Speaker 1>agenda down here, but up here I'm barking and letting

0:39:53.360 --> 0:39:55.680
<v Speaker 1>you know, yo, you need to fix us like you

0:39:55.800 --> 0:39:59.600
<v Speaker 1>broke us. I hate when people say something was senseless.

0:40:00.000 --> 0:40:03.040
<v Speaker 1>We has senseless shootings and senseless killings. It makes sense

0:40:03.080 --> 0:40:05.520
<v Speaker 1>to me if I can't pay my bills, if I

0:40:05.560 --> 0:40:07.880
<v Speaker 1>can't put food on the table, I'm gonna do whatever

0:40:07.880 --> 0:40:10.719
<v Speaker 1>I gotta do to make sure that happens, whether that's

0:40:11.000 --> 0:40:14.879
<v Speaker 1>selling dope, breaking in your house to take your dope,

0:40:14.960 --> 0:40:18.359
<v Speaker 1>or to take your money, doing whatever I can. Still

0:40:18.440 --> 0:40:22.080
<v Speaker 1>in Killing and Dylan are happening because we are desperate

0:40:23.440 --> 0:40:27.080
<v Speaker 1>to meet our needs. We are desperate to survive. Ain't

0:40:27.120 --> 0:40:32.080
<v Speaker 1>no senselessness happening here. We were designed to destroy ourselves,

0:40:32.200 --> 0:40:35.600
<v Speaker 1>to destroy each other. Because the design for us to

0:40:35.640 --> 0:40:38.279
<v Speaker 1>be destroyed didn't work. We are still here in this

0:40:38.400 --> 0:40:43.600
<v Speaker 1>country after four hundred plessure years of the most inhumane

0:40:43.640 --> 0:40:48.279
<v Speaker 1>treatment in history. I was just listening to a brother

0:40:48.360 --> 0:40:50.919
<v Speaker 1>talked the other day about walking outside and how hot

0:40:50.960 --> 0:40:52.400
<v Speaker 1>it was and how he couldn't wait to get home

0:40:52.440 --> 0:40:55.359
<v Speaker 1>to his air conditioning and drink cold water. Can you

0:40:55.400 --> 0:40:59.719
<v Speaker 1>imagine working in a field under under that type of

0:40:59.760 --> 0:41:03.560
<v Speaker 1>intense heat from can't see in the morning to can't

0:41:03.600 --> 0:41:06.360
<v Speaker 1>see a night, and never getting to go home to

0:41:06.360 --> 0:41:12.800
<v Speaker 1>to to comfort, never getting adequate anything, and you being

0:41:12.840 --> 0:41:15.520
<v Speaker 1>born into that, and your kids being born into that,

0:41:15.800 --> 0:41:18.879
<v Speaker 1>and your your mother's and your grandmother's being raped, your

0:41:19.040 --> 0:41:22.800
<v Speaker 1>your men being being humiliated being forced to have sex

0:41:22.840 --> 0:41:27.120
<v Speaker 1>with their mothers. Are you like to cuss on this? Yeah? Yeah,

0:41:27.120 --> 0:41:29.480
<v Speaker 1>where you think the term motherfucker came from? And I

0:41:29.480 --> 0:41:31.360
<v Speaker 1>don't even cuss. I'm just saying that to drive a

0:41:31.360 --> 0:41:36.000
<v Speaker 1>point home. We have gone through the most in you

0:41:36.120 --> 0:41:41.080
<v Speaker 1>made unimaginable conditions known to mankind, and we are still here.

0:41:42.280 --> 0:41:45.040
<v Speaker 1>So the the new form of methods isn't to necessarily

0:41:45.080 --> 0:41:47.560
<v Speaker 1>destroy us, even though we see that happening. Because Brianna

0:41:47.600 --> 0:41:51.360
<v Speaker 1>Taylor was destroyed, George Floyd was destroyed, from out Aubrey

0:41:51.440 --> 0:41:54.520
<v Speaker 1>was destroyed. We're still getting destroyed. But the new method

0:41:54.680 --> 0:41:57.200
<v Speaker 1>of destruction in the black community is for us to

0:41:57.320 --> 0:42:01.480
<v Speaker 1>destroy ourselves and to destroy each other. And that is

0:42:01.520 --> 0:42:04.279
<v Speaker 1>the peak of the violence that we see. There was

0:42:04.360 --> 0:42:07.920
<v Speaker 1>violence before the shooting industry actually occurred. The violence was

0:42:07.960 --> 0:42:10.719
<v Speaker 1>you being starved. The violence was you not being able

0:42:10.760 --> 0:42:12.919
<v Speaker 1>to get a job. The violence was you not even

0:42:12.960 --> 0:42:16.319
<v Speaker 1>being able to afford to live in your place where

0:42:16.320 --> 0:42:19.560
<v Speaker 1>you're supposed to call home. That's violence in itself before

0:42:19.600 --> 0:42:22.680
<v Speaker 1>we commit the violence of hurting each other. So could

0:42:22.680 --> 0:42:26.040
<v Speaker 1>you give us a little more background on the the organ,

0:42:26.160 --> 0:42:31.719
<v Speaker 1>like what y'all do where y'all. Members are located just

0:42:31.840 --> 0:42:34.719
<v Speaker 1>for folks listening that might not be familiar with, Like

0:42:34.840 --> 0:42:36.640
<v Speaker 1>what you say, what are you talking about? Like the

0:42:36.680 --> 0:42:39.239
<v Speaker 1>movement a d OS one on one dot com. We

0:42:39.360 --> 0:42:43.480
<v Speaker 1>do political education, a movement about three things. Identification, which

0:42:43.480 --> 0:42:45.719
<v Speaker 1>I just talked about. Do you descend from slavery? Do

0:42:45.800 --> 0:42:49.040
<v Speaker 1>you descend from Jim Crow? You're not just black by look,

0:42:49.080 --> 0:42:53.560
<v Speaker 1>you're black by lineage, reparations, you know, direct payments and

0:42:53.640 --> 0:42:56.759
<v Speaker 1>an entire political package that goes into building wealth for

0:42:56.960 --> 0:43:01.480
<v Speaker 1>our generations. And then concentration, which a political agenda, a

0:43:01.520 --> 0:43:04.719
<v Speaker 1>black agenda that is anchored and who we are a

0:43:04.760 --> 0:43:06.640
<v Speaker 1>lot of people get mad at us saying we don't

0:43:06.680 --> 0:43:09.439
<v Speaker 1>advocate for other struggles. It ain't about that. It's called

0:43:09.480 --> 0:43:11.840
<v Speaker 1>American Descendants of Slavery for a reason. So if you

0:43:11.840 --> 0:43:15.240
<v Speaker 1>don't descend from slavery, this ain't your movement. Go find

0:43:15.280 --> 0:43:19.120
<v Speaker 1>some other coalition. We are anchored and data, and we

0:43:19.200 --> 0:43:23.040
<v Speaker 1>are anchored and justice for a specific group, a very

0:43:23.040 --> 0:43:25.759
<v Speaker 1>specific group. And if you need more information, a d

0:43:25.840 --> 0:43:27.759
<v Speaker 1>O S one on one dot com. That's that's a

0:43:28.200 --> 0:43:30.200
<v Speaker 1>group of movement I belong to. We got chapters all

0:43:30.239 --> 0:43:33.439
<v Speaker 1>across the country, all right, thank you appreciate that. Hey,

0:43:33.440 --> 0:43:35.719
<v Speaker 1>thank you for taking the time to talk with us. Yeah. Yeah,

0:43:35.760 --> 0:43:48.440
<v Speaker 1>this was great, super enlightening alright. Love. So that was

0:43:48.520 --> 0:43:52.680
<v Speaker 1>your Corey Arthur councilman elected hip hop artists in Louisville, Kentucky.

0:43:53.280 --> 0:43:55.080
<v Speaker 1>And now we're going to try to discuss a little

0:43:55.120 --> 0:43:57.440
<v Speaker 1>bit of music. Let's do it, okay. So for the

0:43:57.480 --> 0:44:01.640
<v Speaker 1>music discussion, we're gonna be talking about rappers Killer Mike

0:44:01.800 --> 0:44:06.480
<v Speaker 1>and t I specifically for some of their outspokenness about

0:44:06.480 --> 0:44:10.360
<v Speaker 1>the issue of reparations. And eventually we're gonna be taking

0:44:10.360 --> 0:44:13.920
<v Speaker 1>a little listen and discussion about their two thousand eighteen

0:44:14.040 --> 0:44:17.120
<v Speaker 1>song forty Acres that they did with the rapper b

0:44:17.320 --> 0:44:22.360
<v Speaker 1>Rossi um now rapper activists Killer Mike has been outspoken

0:44:22.400 --> 0:44:25.680
<v Speaker 1>about the topic of reparations the past, citing strong support

0:44:25.800 --> 0:44:30.200
<v Speaker 1>for Representative John Connor's HR forty Bill, also known as

0:44:30.239 --> 0:44:34.280
<v Speaker 1>the Commission to Study and Develop Reparation Proposal for African

0:44:34.280 --> 0:44:39.080
<v Speaker 1>Americans Act. Speaking about an interview with Charlemagne the God

0:44:39.280 --> 0:44:41.440
<v Speaker 1>for The Hollywood Reporter, he said, when you asked me

0:44:41.440 --> 0:44:44.200
<v Speaker 1>about reparations, I have my ideas about where reparations are,

0:44:44.440 --> 0:44:46.680
<v Speaker 1>but just as the people we haven't had our black

0:44:46.719 --> 0:44:49.400
<v Speaker 1>people meeting yet to see what we're asking for. But

0:44:49.520 --> 0:44:52.280
<v Speaker 1>I think is why the Commission to Study and Develop

0:44:52.360 --> 0:44:55.840
<v Speaker 1>Preparations proposals are so important, just like figuring out what

0:44:55.880 --> 0:44:59.600
<v Speaker 1>it would look like, garnering input from the public about

0:45:00.160 --> 0:45:02.880
<v Speaker 1>what it should look like, because there is some division

0:45:02.880 --> 0:45:06.200
<v Speaker 1>in the community about whether it's direct cash payments, whether

0:45:06.280 --> 0:45:11.400
<v Speaker 1>it's investments and infrastructure and community development, community programming and

0:45:11.480 --> 0:45:15.640
<v Speaker 1>predominantly black neighborhoods, etcetera. So we do I think, I

0:45:15.760 --> 0:45:18.560
<v Speaker 1>you know, I agree with Mike here that we haven't

0:45:18.560 --> 0:45:21.400
<v Speaker 1>had our black people meeting about what we're actually like,

0:45:21.480 --> 0:45:23.759
<v Speaker 1>what we're asking for yet, he said. He went on

0:45:23.880 --> 0:45:26.880
<v Speaker 1>to say Dr King started knowing his last two or

0:45:26.880 --> 0:45:29.479
<v Speaker 1>three years of life. He started asking, he said, start

0:45:29.520 --> 0:45:32.799
<v Speaker 1>asking for land, land grants, land lotteries. If you're an

0:45:32.840 --> 0:45:35.520
<v Speaker 1>American descentan of slaves, this is all killer, Mike. I

0:45:35.560 --> 0:45:38.400
<v Speaker 1>want some type of reparations to be paid, given or

0:45:38.520 --> 0:45:41.479
<v Speaker 1>acclimated to you. But before we get to that part,

0:45:41.719 --> 0:45:44.120
<v Speaker 1>we have to know what we're asking for. And then

0:45:44.680 --> 0:45:49.399
<v Speaker 1>he throws out sort of some figures that help us

0:45:49.560 --> 0:45:55.400
<v Speaker 1>understand a potential scope and scale um in proportion to

0:45:56.320 --> 0:45:59.680
<v Speaker 1>reparations payments. For example, what I would say is if

0:45:59.680 --> 0:46:02.640
<v Speaker 1>George to five percent African American, and I would want

0:46:03.400 --> 0:46:06.320
<v Speaker 1>of the marijuana business going forth to be African American.

0:46:06.640 --> 0:46:09.520
<v Speaker 1>That means in terms of landownership and development. So the

0:46:09.520 --> 0:46:14.000
<v Speaker 1>actual cultivation of the crop, in addition to the vending

0:46:14.280 --> 0:46:18.680
<v Speaker 1>and stores, the actual dispensaries, especially a whole another episode

0:46:18.680 --> 0:46:20.920
<v Speaker 1>of the Randa get us here with reguards to repreations

0:46:20.920 --> 0:46:23.600
<v Speaker 1>that are owned. Given the war on drugs. Yeah BT

0:46:23.840 --> 0:46:27.279
<v Speaker 1>founder Robert Johnson over the summer put a number on it.

0:46:27.680 --> 0:46:32.279
<v Speaker 1>He called for fourteen trillion dollars. He said, um, now

0:46:32.360 --> 0:46:35.239
<v Speaker 1>is the time to go big. Short answers too long

0:46:35.320 --> 0:46:38.480
<v Speaker 1>to the long horrific questions about the stains of slavery

0:46:38.520 --> 0:46:41.399
<v Speaker 1>are not going to solve the inequality problem. We need

0:46:41.440 --> 0:46:44.799
<v Speaker 1>to focus on wealth creation and wealth generation. And to

0:46:44.920 --> 0:46:48.200
<v Speaker 1>do that, we must bring the descendants of slaves into

0:46:48.239 --> 0:46:51.920
<v Speaker 1>equality with this nation, not only for the sin or

0:46:52.040 --> 0:46:55.319
<v Speaker 1>tullman of the sin of slavery and Jim Crowism in segregation,

0:46:55.640 --> 0:46:59.440
<v Speaker 1>both to facto into Jura, but to cause America to

0:46:59.480 --> 0:47:01.440
<v Speaker 1>live up to a concept in the notion that this

0:47:01.520 --> 0:47:04.440
<v Speaker 1>nation was born in the idea of American exceptionalism. I'm

0:47:04.480 --> 0:47:06.920
<v Speaker 1>convinced the problems we can front today can be solved,

0:47:06.920 --> 0:47:11.000
<v Speaker 1>but it takes a big, bold action. So we got

0:47:11.040 --> 0:47:13.759
<v Speaker 1>some platitudes in there, but at least I don't really

0:47:13.760 --> 0:47:16.960
<v Speaker 1>know about the American exceptional some ship. But I mean, again,

0:47:17.120 --> 0:47:20.600
<v Speaker 1>this is all playing. I mean, you know, I guess,

0:47:20.880 --> 0:47:25.640
<v Speaker 1>I guess I'm like a lot more understanding to like

0:47:27.640 --> 0:47:31.719
<v Speaker 1>current like mainstream politicians and just mainstream figures having to

0:47:31.840 --> 0:47:35.440
<v Speaker 1>play that verbal game. And it's like when you know

0:47:35.600 --> 0:47:38.200
<v Speaker 1>that the opposite is like they weren't talking about this

0:47:38.239 --> 0:47:41.799
<v Speaker 1>ship at all, you know, showing me the platitude. It's

0:47:41.840 --> 0:47:45.640
<v Speaker 1>about reparations, We're going to actually address it. Robert Johnson

0:47:45.680 --> 0:47:50.839
<v Speaker 1>made this um statement on the CSNB CSNBC, the Business

0:47:50.960 --> 0:47:54.480
<v Speaker 1>NBC channel, and it's like the response to it was

0:47:54.680 --> 0:47:58.360
<v Speaker 1>one of their stuffy asked anchors was like, oh, Mr Johnson,

0:47:58.360 --> 0:48:01.439
<v Speaker 1>I've known you for decades and I've I've never heard

0:48:01.440 --> 0:48:04.840
<v Speaker 1>you say anything that's quite frankly so extreme. So I

0:48:04.880 --> 0:48:07.320
<v Speaker 1>know that you're serious talking about it, so please explain

0:48:07.360 --> 0:48:10.399
<v Speaker 1>for you know what I mean. It's just like they're

0:48:10.440 --> 0:48:13.520
<v Speaker 1>like exactly opening that conversation. I feel it is an

0:48:13.520 --> 0:48:18.239
<v Speaker 1>important thing. And it's like if throwing out a term

0:48:18.360 --> 0:48:23.360
<v Speaker 1>like American exceptionalism greases the wheels in the setting that

0:48:23.440 --> 0:48:25.719
<v Speaker 1>you're in into the people, you know, the audience that

0:48:25.760 --> 0:48:28.400
<v Speaker 1>you're because you don't have to convince me, you know

0:48:28.440 --> 0:48:31.080
<v Speaker 1>what I'm saying. Like I'm sitting here like, yeah, you know,

0:48:31.120 --> 0:48:33.640
<v Speaker 1>we we get I get it, you know, but I'm

0:48:33.640 --> 0:48:36.560
<v Speaker 1>not going to give them ship for the having to

0:48:36.640 --> 0:48:40.879
<v Speaker 1>grease the wheels, you know what I mean. It's politics. Um,

0:48:40.920 --> 0:48:43.920
<v Speaker 1>Now for the pure music discussion, we're gonna get into

0:48:44.600 --> 0:48:48.040
<v Speaker 1>this track that I found called that I Found. This

0:48:49.160 --> 0:48:53.600
<v Speaker 1>has been out there, but it's a two thousand eighteen

0:48:53.680 --> 0:48:57.280
<v Speaker 1>song by a t I called forty Acres featuring Killer

0:48:57.320 --> 0:48:59.600
<v Speaker 1>Mike and b Rossi. So let's take a little listen

0:48:59.640 --> 0:49:01.759
<v Speaker 1>to that. Not a prison yard like the kind of

0:49:01.960 --> 0:49:04.520
<v Speaker 1>your house. Niggas gotta que Nica thought he made it

0:49:04.520 --> 0:49:06.440
<v Speaker 1>because he got it here first. Hawn Pold had been

0:49:06.480 --> 0:49:10.840
<v Speaker 1>out of here. I'm not quite new, all right, So

0:49:11.000 --> 0:49:14.560
<v Speaker 1>that is definitely a banger. What are your first initial

0:49:14.680 --> 0:49:17.000
<v Speaker 1>thoughts to that? So, something that I noticed as I

0:49:17.120 --> 0:49:20.160
<v Speaker 1>was listening to this is that I fear I wonder

0:49:20.200 --> 0:49:24.320
<v Speaker 1>if it perpetuates notions that have been forwarded through, like

0:49:25.239 --> 0:49:29.920
<v Speaker 1>the Chappelle's show's discussion of like reparation, etcetera, just so

0:49:30.080 --> 0:49:33.520
<v Speaker 1>that people who don't know. Back in the two thousand

0:49:33.600 --> 0:49:37.120
<v Speaker 1>three is two thousand four ish, Dave Chappelle did a

0:49:37.400 --> 0:49:44.040
<v Speaker 1>famous skit where UM reparations got passed and like everybody

0:49:44.120 --> 0:49:47.000
<v Speaker 1>went and bought a Cadillac and started a record later

0:49:47.080 --> 0:49:50.440
<v Speaker 1>and here talking about putting the reparations in her handbag,

0:49:51.719 --> 0:49:56.320
<v Speaker 1>talking about I have to put my reparations on a jeweler,

0:49:56.520 --> 0:49:59.200
<v Speaker 1>about a time piece. Now there's no looking back. Yeah,

0:49:59.239 --> 0:50:02.200
<v Speaker 1>that that's the hook at the refrain for the hook. Yeah,

0:50:02.400 --> 0:50:06.440
<v Speaker 1>and in a mule er, I spent my reparations on

0:50:06.520 --> 0:50:09.759
<v Speaker 1>a jeweler, brought a time piece now ato looking back? Now,

0:50:09.840 --> 0:50:12.520
<v Speaker 1>I'm asking the motherfucker's what the funk they're looking at?

0:50:13.000 --> 0:50:20.320
<v Speaker 1>And so to counter that myself, I think to recent

0:50:20.560 --> 0:50:24.879
<v Speaker 1>study they've done on universal basic income in Old Fourth

0:50:24.960 --> 0:50:27.960
<v Speaker 1>Ward in Atlanta, which my mentor Petita Love has taken

0:50:28.040 --> 0:50:31.880
<v Speaker 1>part of the task force on, and they found that

0:50:31.960 --> 0:50:35.400
<v Speaker 1>in black committed is especially when people passed UM a

0:50:35.520 --> 0:50:41.320
<v Speaker 1>former basic income, Black folks especially spend that extra money

0:50:41.480 --> 0:50:46.640
<v Speaker 1>on basic necessities, on food and groceries, on rent, on

0:50:46.960 --> 0:50:51.120
<v Speaker 1>doctor's appointments, on clothing for their families, things that they

0:50:51.160 --> 0:50:54.000
<v Speaker 1>just needed to get by, as opposed to this popular

0:50:54.080 --> 0:50:57.680
<v Speaker 1>conception of oh, there's gonna buy Jordan's and flat screens

0:50:57.800 --> 0:51:01.000
<v Speaker 1>TVs and so I think they'll say and findings that

0:51:01.640 --> 0:51:04.000
<v Speaker 1>they took away from that study that was done, an

0:51:04.040 --> 0:51:08.160
<v Speaker 1>old fourth ward can apply to our broader thinking around

0:51:08.320 --> 0:51:11.200
<v Speaker 1>what reparations will be used for. It like you give

0:51:11.320 --> 0:51:14.680
<v Speaker 1>people money, they're gonna buy land, They're gonna buy education

0:51:14.760 --> 0:51:17.280
<v Speaker 1>for their kids. They might buy a car. It's probably

0:51:17.280 --> 0:51:20.759
<v Speaker 1>because I didn't fucking take the bus currently and are

0:51:20.880 --> 0:51:24.319
<v Speaker 1>trying to have a car. There's jewels throughout the song

0:51:24.960 --> 0:51:28.080
<v Speaker 1>as far as like lines where they're they're they're saying

0:51:28.160 --> 0:51:29.960
<v Speaker 1>some ship. That's like, oh, that's that was clever, that

0:51:30.080 --> 0:51:31.440
<v Speaker 1>was Oh that was a good one. That was that

0:51:31.520 --> 0:51:33.279
<v Speaker 1>was a good point. That was a good line. But

0:51:34.360 --> 0:51:37.400
<v Speaker 1>I mean, to be completely honest with you, I personally

0:51:37.440 --> 0:51:41.719
<v Speaker 1>would think before hearing this, knowing how t I and

0:51:41.840 --> 0:51:46.240
<v Speaker 1>Killer might have been talking about the issue of reparations,

0:51:46.680 --> 0:51:49.120
<v Speaker 1>I guess I don't want to say it's disappointing, because

0:51:49.160 --> 0:51:52.160
<v Speaker 1>I do think that the song is a banger, like

0:51:52.320 --> 0:51:55.800
<v Speaker 1>the beat is dope. I think everybody's flowing, everybody's wrapping

0:51:55.840 --> 0:51:57.640
<v Speaker 1>their ass off on it. The ship is dope, you

0:51:57.680 --> 0:51:59.640
<v Speaker 1>know what I mean. The song is dope. But just

0:51:59.800 --> 0:52:03.400
<v Speaker 1>from a personal standpoint, it's like, I don't know, it

0:52:03.480 --> 0:52:07.840
<v Speaker 1>doesn't feel serious, you know, it feels fun. It reminds

0:52:07.880 --> 0:52:09.600
<v Speaker 1>me of the way I felt the first time I

0:52:09.680 --> 0:52:13.239
<v Speaker 1>saw Djengo, you know, like I was going expecting it

0:52:13.360 --> 0:52:16.560
<v Speaker 1>to be like this hard, you know, like a hard,

0:52:16.719 --> 0:52:20.359
<v Speaker 1>unrelenting look at a particular topic, and then it was like, oh,

0:52:20.680 --> 0:52:24.400
<v Speaker 1>this is like fun and that's how we normalized ideas

0:52:24.480 --> 0:52:26.239
<v Speaker 1>At the same time. I think that's the power of

0:52:26.320 --> 0:52:32.320
<v Speaker 1>hip hop music too, interlace topics of political potency with

0:52:32.640 --> 0:52:38.759
<v Speaker 1>just like Bracadoggio and just regular asked rhymes to like

0:52:38.920 --> 0:52:42.480
<v Speaker 1>bring it into common currency with like in the culture.

0:52:42.760 --> 0:52:45.680
<v Speaker 1>But that's where I think everyone excels in their verses

0:52:45.760 --> 0:52:48.400
<v Speaker 1>because I think everyone is hitting on those hitting on

0:52:48.680 --> 0:52:52.880
<v Speaker 1>exactly that within their verses. The hook refrain is the

0:52:52.960 --> 0:52:55.320
<v Speaker 1>part that you hear three times though. You know what

0:52:55.400 --> 0:52:58.240
<v Speaker 1>I'm saying in the hook refrain is spent my reparation

0:52:58.360 --> 0:53:02.399
<v Speaker 1>on a jeweler, which, yeah, you know, I'm pretty sure

0:53:02.520 --> 0:53:05.200
<v Speaker 1>that if we ever do get a point to where

0:53:05.320 --> 0:53:09.759
<v Speaker 1>we're like seriously discussing um reparations and like what it

0:53:09.800 --> 0:53:13.399
<v Speaker 1>could look like, Tucker Carlson are gonna be like they're

0:53:13.400 --> 0:53:16.840
<v Speaker 1>gonna spend it on a jeweler. Look, they're gonna site

0:53:16.960 --> 0:53:19.640
<v Speaker 1>this is gonna play this on Fox News. Yeah. So

0:53:19.880 --> 0:53:21.680
<v Speaker 1>I mean that's all. That's all I'm saying about it.

0:53:21.719 --> 0:53:25.080
<v Speaker 1>But I mean, I think objectively the song is dope. Like.

0:53:26.880 --> 0:53:29.880
<v Speaker 1>Back in July July seventeen, to be exact, t I

0:53:30.120 --> 0:53:33.440
<v Speaker 1>shared a two page open letter with the UK insurance

0:53:33.520 --> 0:53:37.160
<v Speaker 1>firm Lloyd's of London for reparations for their role in

0:53:37.200 --> 0:53:40.879
<v Speaker 1>the Transatlantic slave trade. He was quoted saying in the letter,

0:53:41.480 --> 0:53:45.239
<v Speaker 1>our people have been financially impaired and economically disabled due

0:53:45.280 --> 0:53:48.760
<v Speaker 1>to systemic oppression and the institutional racism that leaves behind.

0:53:49.280 --> 0:53:53.040
<v Speaker 1>Your commitment to reparations is an honorable one, but commitment

0:53:53.120 --> 0:53:56.080
<v Speaker 1>without tangible actions is merely lip service. He writes. In

0:53:56.120 --> 0:53:59.880
<v Speaker 1>the letter, we demand a specific call to action that includes,

0:54:00.239 --> 0:54:03.880
<v Speaker 1>but is not limited to, direct reparations be made to

0:54:04.000 --> 0:54:06.799
<v Speaker 1>families who were ripped from their native lands and sold

0:54:06.880 --> 0:54:10.680
<v Speaker 1>as property while your company profited from the whole shameful endeavor.

0:54:11.160 --> 0:54:14.520
<v Speaker 1>Tai goes on to suggest four avenues for reparations. Ten

0:54:14.600 --> 0:54:17.200
<v Speaker 1>percent ownership and Lloyd's to be given to the descendants

0:54:17.200 --> 0:54:21.719
<v Speaker 1>of African slaves, accurate annual tracking of US reparations, a

0:54:21.800 --> 0:54:24.759
<v Speaker 1>one million dollar cash loan with one percent interest every

0:54:24.800 --> 0:54:27.439
<v Speaker 1>African American adult once in a lifetime for the next

0:54:27.520 --> 0:54:31.439
<v Speaker 1>two hundred years. And at least one African American member

0:54:31.480 --> 0:54:34.640
<v Speaker 1>on its board, which really is not asking for much honestly,

0:54:34.719 --> 0:54:36.800
<v Speaker 1>and with reguards of the board membership, I mean the

0:54:36.880 --> 0:54:41.080
<v Speaker 1>rest would be fucking dope and owed frankly, um, but

0:54:41.239 --> 0:54:45.080
<v Speaker 1>then representation on the board one member, Like that's how

0:54:45.160 --> 0:54:48.040
<v Speaker 1>do y'all did y'all do that? Yet? Like do you where?

0:54:48.239 --> 0:54:55.320
<v Speaker 1>Like what? What? I think that's kind of going to

0:54:55.440 --> 0:54:57.520
<v Speaker 1>some of the point that I was making though, which

0:54:57.600 --> 0:55:00.839
<v Speaker 1>is like I feel like I wish t I had

0:55:01.200 --> 0:55:05.360
<v Speaker 1>put that into a song. Yeah, you know, like I

0:55:05.480 --> 0:55:09.600
<v Speaker 1>wish here wrapped about that. Yeah, Like I feel that.

0:55:11.560 --> 0:55:13.800
<v Speaker 1>I feel that. I just feel there's a whole audience

0:55:14.680 --> 0:55:18.560
<v Speaker 1>or a whole like segment of the population that would

0:55:18.560 --> 0:55:22.560
<v Speaker 1>have absorbed that knowledge or that or would absorb that

0:55:22.680 --> 0:55:26.920
<v Speaker 1>information better if it rhymed and it was over a

0:55:27.000 --> 0:55:30.239
<v Speaker 1>dope beat, I just do I just I've always thought

0:55:30.280 --> 0:55:33.160
<v Speaker 1>that's not like a criticism TI, that's just my feelings

0:55:33.360 --> 0:55:37.879
<v Speaker 1>on the fucking power of hip hop. With hip hop

0:55:38.040 --> 0:55:42.160
<v Speaker 1>and all things politics as well, has been if you're

0:55:42.160 --> 0:55:44.640
<v Speaker 1>waiting around for someone else to do it, fucking do

0:55:44.800 --> 0:55:47.480
<v Speaker 1>do it. Hey, I do my part, y'all. Motherfucker's gotta

0:55:47.520 --> 0:55:49.680
<v Speaker 1>go listen to that ship. Don't forget that when we're

0:55:49.719 --> 0:55:55.000
<v Speaker 1>not hosting this podcast and we're not helping rent a city,

0:55:55.080 --> 0:55:58.200
<v Speaker 1>that we're both two pretty dope hip hop artists at

0:55:58.239 --> 0:55:59.719
<v Speaker 1>Dope Knife looked me up in the book, you know,

0:56:00.120 --> 0:56:05.680
<v Speaker 1>just talking shit. I walk it. Yeah, I'll do my part. Well,

0:56:05.719 --> 0:56:08.600
<v Speaker 1>all right, we are definitely going to be doing a

0:56:08.800 --> 0:56:13.560
<v Speaker 1>episode coming up soon about voting an electoral politics and

0:56:13.640 --> 0:56:17.360
<v Speaker 1>hip hop's relationship to that. But um, yeah, if you

0:56:17.600 --> 0:56:21.160
<v Speaker 1>saw what the funk we watched tonight, I mean, you know,

0:56:21.239 --> 0:56:23.680
<v Speaker 1>we're kind of tipsy and I'm high, so you know

0:56:23.800 --> 0:56:26.640
<v Speaker 1>we're coming through that filter. But I kind of felt

0:56:26.680 --> 0:56:29.719
<v Speaker 1>like I should be really scared watching it. So I

0:56:29.800 --> 0:56:34.000
<v Speaker 1>think that y'all should be check your voter registration, particularly

0:56:34.040 --> 0:56:37.440
<v Speaker 1>if you've moved recently. Make a plan to vote early

0:56:38.160 --> 0:56:42.080
<v Speaker 1>in person or absentee. Uh, talk to some friends about

0:56:42.080 --> 0:56:44.200
<v Speaker 1>getting out to vote too. And it's not just for

0:56:44.360 --> 0:56:46.839
<v Speaker 1>the president. You can leave this ship blink for all

0:56:46.880 --> 0:56:50.520
<v Speaker 1>I fucking care. But vote down ballot. Look at these

0:56:50.560 --> 0:56:53.720
<v Speaker 1>Senate races and these House you know, these congressional races.

0:56:54.000 --> 0:56:56.120
<v Speaker 1>Look at who's running for d A in your city

0:56:56.880 --> 0:56:59.040
<v Speaker 1>and make sure you're informed in order to vote for

0:56:59.120 --> 0:57:04.480
<v Speaker 1>those things as well. Uh, let's get into some rapping things.

0:57:07.719 --> 0:57:15.719
<v Speaker 1>Check check to check check check check? Want to check check?

0:57:15.800 --> 0:57:21.000
<v Speaker 1>Want to how we do check? Check? Want to check check?

0:57:21.080 --> 0:57:27.240
<v Speaker 1>Want to how we do check? Check to check check? Yeah? Yeah, yeah,

0:57:27.600 --> 0:57:30.680
<v Speaker 1>I said, welcome everybody to wait in our reparations. And

0:57:30.760 --> 0:57:33.360
<v Speaker 1>can't nobody say that the people was never patient. And

0:57:33.440 --> 0:57:35.760
<v Speaker 1>if you suck around them, we go start the demonstration.

0:57:35.960 --> 0:57:38.400
<v Speaker 1>Been talking about the chifs of segregation. They want to

0:57:38.480 --> 0:57:40.200
<v Speaker 1>go and tell you that they ain't got the money.

0:57:40.280 --> 0:57:42.960
<v Speaker 1>You see, they just lying when they need to bail out,

0:57:43.000 --> 0:57:45.800
<v Speaker 1>the trillions get flying and when you want your vote,

0:57:45.840 --> 0:57:48.440
<v Speaker 1>they may can just buy them. Maybe first, pay me

0:57:48.520 --> 0:57:51.480
<v Speaker 1>for that red line, and yo, pay me for that

0:57:51.680 --> 0:57:54.080
<v Speaker 1>red line in motherfucker. Yeah I'm about to come and

0:57:54.240 --> 0:57:56.720
<v Speaker 1>remind them and all the minding that they didn't on

0:57:56.840 --> 0:57:59.880
<v Speaker 1>our wealth and has a top on the fucking hell

0:58:00.240 --> 0:58:03.000
<v Speaker 1>changing this stuff. They're trying to talk about something else,

0:58:03.200 --> 0:58:06.120
<v Speaker 1>not motherfucker deal with the cards. But tell I think

0:58:06.200 --> 0:58:09.160
<v Speaker 1>what y'all thought in our communities taken stuff from us

0:58:09.200 --> 0:58:11.880
<v Speaker 1>for Tekecades with compunity. It's been a hundred years and

0:58:11.920 --> 0:58:15.080
<v Speaker 1>they paying us back. If these politicians what they say,

0:58:15.120 --> 0:58:17.520
<v Speaker 1>it is whack if you speak on reparations for us

0:58:17.600 --> 0:58:22.040
<v Speaker 1>saying with facts for accessors of slavery that everybody who's black. Yo,

0:58:22.280 --> 0:58:25.200
<v Speaker 1>these people really want lares. But whatever really want is

0:58:25.240 --> 0:58:28.520
<v Speaker 1>for the Acer front yard like David Walker own for it.

0:58:28.640 --> 0:58:32.800
<v Speaker 1>God chart pay us back for the terrorism. Is it hard? Hey,

0:58:33.320 --> 0:58:38.520
<v Speaker 1>this is dope knife and we are waiting on reparations.

0:58:38.840 --> 0:58:45.120
<v Speaker 1>See you guys next week. Everybody be safe. Waiting on

0:58:45.240 --> 0:58:48.440
<v Speaker 1>reparations as a production of I Heart Radio. Listen to

0:58:48.520 --> 0:58:52.240
<v Speaker 1>Waiting on Reparations on the I Heart Radio app, Apple Podcasts,

0:58:52.360 --> 0:58:53.760
<v Speaker 1>or wherever you get your podcasts.