WEBVTT - Listener Mail: Fire Burn and Caldron Bubble

0:00:02.960 --> 0:00:05.280
<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

0:00:05.320 --> 0:00:10.280
<v Speaker 1>My Heart Radio. Hey you welcome to Stuff to Blow

0:00:10.320 --> 0:00:14.159
<v Speaker 1>your Mind. Listener mail. My name is Robert Lamb and

0:00:14.280 --> 0:00:16.840
<v Speaker 1>I'm Joe McCormick, and it's Monday. So we're bringing you

0:00:16.920 --> 0:00:19.440
<v Speaker 1>some messages that have come into the show mailbox over

0:00:19.480 --> 0:00:22.160
<v Speaker 1>the past few weeks. Let's see, we are still getting

0:00:22.160 --> 0:00:25.440
<v Speaker 1>messages about the vegetable lamb of Tartary. People never give

0:00:25.520 --> 0:00:28.760
<v Speaker 1>up on that one. Lets people love the vegetable lamb.

0:00:28.840 --> 0:00:31.920
<v Speaker 1>People love it. They're constantly coming up to us saying,

0:00:31.960 --> 0:00:35.760
<v Speaker 1>why aren't we getting more vegetable lamb? Uh? Rob? Do

0:00:35.760 --> 0:00:37.560
<v Speaker 1>you want to do? This? One? From me? In or sex?

0:00:43.479 --> 0:00:47.240
<v Speaker 1>Dear Robert and Joe, I'm about six weeks behind on episode,

0:00:47.280 --> 0:00:50.040
<v Speaker 1>so apologies if someone already wrote in about this, but

0:00:50.120 --> 0:00:52.159
<v Speaker 1>I was listening to your episode on the Lamb of

0:00:52.159 --> 0:00:54.800
<v Speaker 1>Tartary and it was reminded of a group of plants

0:00:55.200 --> 0:01:00.080
<v Speaker 1>that does grow itself an animal. The ophrisk genus of

0:01:00.240 --> 0:01:03.480
<v Speaker 1>orchids are known as b orchids, and each one grows

0:01:03.560 --> 0:01:06.760
<v Speaker 1>flowers that are little replicas of the female be or

0:01:06.800 --> 0:01:10.200
<v Speaker 1>other pollinator. The flowers not only look and feel like

0:01:10.280 --> 0:01:13.720
<v Speaker 1>the female, but also release the sex hormone of fertile females.

0:01:14.400 --> 0:01:17.559
<v Speaker 1>This fac similar lures in males to try to mate

0:01:17.640 --> 0:01:22.000
<v Speaker 1>with the flower, thereby transferring pollen and fertilizing the orchid.

0:01:22.440 --> 0:01:25.600
<v Speaker 1>Each species of this orchid is adapted to lure in

0:01:25.720 --> 0:01:30.479
<v Speaker 1>males of only one particular pollinator species, though rarely individuals

0:01:30.480 --> 0:01:34.320
<v Speaker 1>of a closely related species will be duped as well. Amusingly,

0:01:34.480 --> 0:01:37.920
<v Speaker 1>males do eventually learn to distinguish between the flowers and

0:01:38.040 --> 0:01:40.880
<v Speaker 1>true females of their species, so it tends to be

0:01:40.920 --> 0:01:44.360
<v Speaker 1>the younger, inexperienced males that are tricked. It actually makes

0:01:44.400 --> 0:01:47.400
<v Speaker 1>me feel a little bad for it. This is obviously

0:01:47.440 --> 0:01:50.400
<v Speaker 1>a far cry from the fully functioning mammal on a

0:01:50.480 --> 0:01:54.000
<v Speaker 1>tether of the lamb of chardary, but is nonetheless a

0:01:54.080 --> 0:01:58.279
<v Speaker 1>fascinating example of very specific evolutionary pressures causing a plant

0:01:58.320 --> 0:02:01.720
<v Speaker 1>to grow a kind of animal. It's stem as always,

0:02:01.920 --> 0:02:03.880
<v Speaker 1>thanks for your wonderful show, and please keep up the

0:02:03.880 --> 0:02:06.320
<v Speaker 1>good work. I well, that is ah, that is a

0:02:06.320 --> 0:02:09.960
<v Speaker 1>great example. Ian and actually, um, I while we were

0:02:09.960 --> 0:02:13.520
<v Speaker 1>recording those episodes, or maybe shortly before, I went to

0:02:13.760 --> 0:02:16.800
<v Speaker 1>the Atlanta Botanical Garden and I was walking around like

0:02:16.919 --> 0:02:21.079
<v Speaker 1>looking particularly at ferns, thinking I might see some sort

0:02:21.120 --> 0:02:25.000
<v Speaker 1>of wooly mass that resembles a sheep, but also looking

0:02:25.000 --> 0:02:27.600
<v Speaker 1>at a lot of orchids, and yeah, there's so many

0:02:27.639 --> 0:02:32.120
<v Speaker 1>fabulous um forms in the orchids. Uh some that at

0:02:32.160 --> 0:02:35.680
<v Speaker 1>least to the human imagination may look like like little

0:02:35.720 --> 0:02:40.320
<v Speaker 1>creatures or a little little humanoids little angels at times.

0:02:40.639 --> 0:02:44.000
<v Speaker 1>And yeah, this is a great example of of a

0:02:44.000 --> 0:02:48.080
<v Speaker 1>a targeted uh mimicry that is employed by the flower.

0:02:48.560 --> 0:02:50.240
<v Speaker 1>Rob do you know about the orchid that looks kind

0:02:50.240 --> 0:02:54.000
<v Speaker 1>of like a sinister clown? I don't know this one.

0:02:54.760 --> 0:02:58.200
<v Speaker 1>It looks kind of like like the violator from Spawn

0:02:58.360 --> 0:03:03.480
<v Speaker 1>or something, So look up uh Ophrius ariadne or the

0:03:03.520 --> 0:03:08.760
<v Speaker 1>species name is A r I A d in a E. Oh. Yeah,

0:03:08.800 --> 0:03:11.080
<v Speaker 1>this is this is interesting looking. I don't know. I

0:03:11.080 --> 0:03:13.120
<v Speaker 1>don't get as much of a spawn feel from this

0:03:13.160 --> 0:03:16.800
<v Speaker 1>as more it looks like some sort of uh A

0:03:16.880 --> 0:03:21.480
<v Speaker 1>fluffy winged Pokemon type of creature. Okay, but I like it.

0:03:21.639 --> 0:03:24.200
<v Speaker 1>I mean, I guess it depends exactly how the pattern

0:03:24.280 --> 0:03:26.200
<v Speaker 1>works out and if you squint when you're looking at

0:03:26.200 --> 0:03:28.600
<v Speaker 1>it and stuff. But I can sometimes see like a

0:03:28.919 --> 0:03:32.000
<v Speaker 1>like a like a mean looking kind of rotund clown

0:03:32.240 --> 0:03:34.440
<v Speaker 1>that's telling me I'm going to go to hill. I

0:03:34.480 --> 0:03:39.480
<v Speaker 1>don't know. I see like a slightly burly little fella

0:03:39.880 --> 0:03:43.520
<v Speaker 1>with very fuzzy arms or wings. H it almost looks

0:03:43.520 --> 0:03:46.240
<v Speaker 1>like I can see two eyes for sure, and almost

0:03:46.280 --> 0:03:49.240
<v Speaker 1>kind of like a beak going on there. It's kind

0:03:49.240 --> 0:03:51.320
<v Speaker 1>of making a Muppet face like kind of you know

0:03:51.360 --> 0:03:54.320
<v Speaker 1>when when Kermit the Frog is a little perturbed like that,

0:03:54.400 --> 0:03:56.720
<v Speaker 1>kind of like scrunched in face. Oh yeah, I know

0:03:56.760 --> 0:03:59.080
<v Speaker 1>what you're talking about, the kind of when the when

0:03:59.120 --> 0:04:03.200
<v Speaker 1>the puppet bind. Yeah, oh one o. The But the

0:04:03.240 --> 0:04:08.640
<v Speaker 1>clown orchid is in the same genus, the Ophrius genus, Okay, yeah, yeah,

0:04:08.680 --> 0:04:10.960
<v Speaker 1>Well it's a it's a remarkable looking specimen. I don't

0:04:11.000 --> 0:04:13.000
<v Speaker 1>know that I've seen one in person, though, to be clear,

0:04:13.000 --> 0:04:15.520
<v Speaker 1>I don't think it's officially called the clown orchid. That's

0:04:15.520 --> 0:04:17.800
<v Speaker 1>just what it looked like to me. All Right, Well,

0:04:17.839 --> 0:04:22.760
<v Speaker 1>we've we've got the last of the vegetable Lamb listener

0:04:22.760 --> 0:04:25.040
<v Speaker 1>mail out of the way. What's next on the on

0:04:25.080 --> 0:04:29.120
<v Speaker 1>the schedule? Here's so so many listeners got in touch

0:04:29.160 --> 0:04:34.520
<v Speaker 1>about cauldrons, uh, specifically about our segment on the ceramic

0:04:34.839 --> 0:04:39.760
<v Speaker 1>cooking cauldrons of the Joeman culture and prehistoric Japan. Now

0:04:39.800 --> 0:04:44.000
<v Speaker 1>you remember these these were ceramic pots that were used

0:04:44.000 --> 0:04:47.400
<v Speaker 1>for cooking by these hunter gatherers who lived in Japan.

0:04:47.880 --> 0:04:51.560
<v Speaker 1>Uh and these pots had intriguing features. For example, they

0:04:51.560 --> 0:04:55.800
<v Speaker 1>had decorative textures that were made by pressing ropes into

0:04:55.800 --> 0:04:57.960
<v Speaker 1>the wet clay um, so you see kind of a

0:04:58.000 --> 0:05:01.600
<v Speaker 1>fibery texture along the the outside of the finished pots.

0:05:02.279 --> 0:05:07.000
<v Speaker 1>But also a mysterious fact that we discussed was that

0:05:07.160 --> 0:05:11.600
<v Speaker 1>the earliest pots in this pottery school appear to be

0:05:11.800 --> 0:05:14.880
<v Speaker 1>rounded on the bottom rather than flat. So these were

0:05:14.880 --> 0:05:18.159
<v Speaker 1>cooking vessels that would not stand up by themselves on

0:05:18.200 --> 0:05:27.120
<v Speaker 1>a flat surface. So onto the messages addressing that this

0:05:27.160 --> 0:05:30.400
<v Speaker 1>first one comes from Cat, and she says, just listen

0:05:30.440 --> 0:05:32.880
<v Speaker 1>to episode one of Cauldrons, and I have some clues

0:05:32.920 --> 0:05:36.680
<v Speaker 1>to throw your way regarding questions you posited in the episode. First,

0:05:37.120 --> 0:05:40.840
<v Speaker 1>why were the earliest cauldrons rounded rather than flat bottomed?

0:05:41.200 --> 0:05:44.919
<v Speaker 1>Speaking as a crafter, I answer for strength. Angles in

0:05:45.000 --> 0:05:49.240
<v Speaker 1>pottery are weak points and frequent points of failure. Speaking

0:05:49.279 --> 0:05:52.400
<v Speaker 1>as a cook, I answer for evenness of heating throughout

0:05:52.640 --> 0:05:55.760
<v Speaker 1>the same reason why Chinese and Japanese cooking still makes

0:05:55.839 --> 0:05:57.880
<v Speaker 1>use of the walk, you can get a lot more

0:05:57.880 --> 0:06:01.360
<v Speaker 1>control of temperature in a rounded vest. All speaking as

0:06:01.400 --> 0:06:04.360
<v Speaker 1>someone who has to wash her own dishes for ease

0:06:04.360 --> 0:06:08.520
<v Speaker 1>of maintenance, food scraps don't have corners to cling in

0:06:08.680 --> 0:06:11.200
<v Speaker 1>after the cooking is done, and so the pot can

0:06:11.279 --> 0:06:14.920
<v Speaker 1>last longer before the accumulated residue of previous meals begins

0:06:14.960 --> 0:06:18.440
<v Speaker 1>to be evident in the background flavor. And speaking as

0:06:18.480 --> 0:06:23.320
<v Speaker 1>someone who backpacks portability and travel security, you can stick

0:06:23.360 --> 0:06:27.160
<v Speaker 1>a rounded pot upside down on a backpacks protrusion and

0:06:27.200 --> 0:06:30.000
<v Speaker 1>be reliably sure it will stay there without needing to

0:06:30.000 --> 0:06:32.920
<v Speaker 1>be tied down or risking the weak point of some

0:06:33.040 --> 0:06:36.040
<v Speaker 1>kind of handle. That last point is really interesting, Cat,

0:06:36.080 --> 0:06:39.279
<v Speaker 1>because as we talked about it, you might have expected

0:06:39.320 --> 0:06:42.279
<v Speaker 1>that pottery was invented by people who had already settled

0:06:42.279 --> 0:06:46.760
<v Speaker 1>down into a stable like uh fixed existence in geography

0:06:46.760 --> 0:06:49.800
<v Speaker 1>and started practicing agriculture. But no, the evidence is that

0:06:49.880 --> 0:06:54.400
<v Speaker 1>the Joman culture was making pottery for cooking in while

0:06:54.480 --> 0:06:59.120
<v Speaker 1>they were still hunter gatherers. Cat continues, Also, I would

0:06:59.160 --> 0:07:01.560
<v Speaker 1>like to know if the upper rims of these really

0:07:01.600 --> 0:07:04.839
<v Speaker 1>ancient pots have been found or not, because it could

0:07:04.839 --> 0:07:08.280
<v Speaker 1>well be that they were hung or suspended over fires,

0:07:08.320 --> 0:07:11.520
<v Speaker 1>as later metal cauldrons came to be, in which case

0:07:11.560 --> 0:07:15.280
<v Speaker 1>the rounded bottom definitely allows for even heating throughout the contents,

0:07:15.560 --> 0:07:18.240
<v Speaker 1>as opposed to the scorching that a flat bottom pan

0:07:18.400 --> 0:07:21.520
<v Speaker 1>gives when hung over fire. This is me speaking as

0:07:21.520 --> 0:07:24.960
<v Speaker 1>a camp cook, by the way. Next, I want to

0:07:24.960 --> 0:07:28.920
<v Speaker 1>deposit a scenario. A tribe of gatherers makes their seasonal

0:07:28.960 --> 0:07:31.680
<v Speaker 1>camp on a river bed in a fertile valley. In

0:07:31.720 --> 0:07:34.000
<v Speaker 1>the months since they were last there, the river has

0:07:34.000 --> 0:07:37.520
<v Speaker 1>flooded somewhat, and they discover that the hollow pit where

0:07:37.520 --> 0:07:40.000
<v Speaker 1>they had made the communal fire they kept going for

0:07:40.120 --> 0:07:43.280
<v Speaker 1>months to ago last year was sort of washed out

0:07:43.320 --> 0:07:46.680
<v Speaker 1>by the current. But here's the thing. The clay bottom

0:07:46.720 --> 0:07:49.680
<v Speaker 1>of the pit where the coals had sat that earth

0:07:49.840 --> 0:07:53.120
<v Speaker 1>is still solid, hollowed out on one side, but like

0:07:53.200 --> 0:07:56.360
<v Speaker 1>a rounded rock when someone knocks on it with their knuckles.

0:07:56.880 --> 0:07:59.760
<v Speaker 1>Now imagine that this happens every year when they come back,

0:08:00.240 --> 0:08:02.800
<v Speaker 1>a new fire pit in the bottom land clay, a

0:08:02.880 --> 0:08:06.160
<v Speaker 1>new hollowed out rock where no such rock existed before.

0:08:06.680 --> 0:08:09.600
<v Speaker 1>Maybe eventually a flood that's a little tamer than the

0:08:09.600 --> 0:08:12.800
<v Speaker 1>others and only washes out half of the hard baked clay,

0:08:13.200 --> 0:08:16.560
<v Speaker 1>and suddenly some woman for it's reliably the women spending

0:08:16.600 --> 0:08:19.200
<v Speaker 1>all of their days that these fires after all, works

0:08:19.200 --> 0:08:21.680
<v Speaker 1>out what happened and maybe how to do it on

0:08:21.720 --> 0:08:24.800
<v Speaker 1>purpose too. In short, my theory is that the first

0:08:24.840 --> 0:08:28.680
<v Speaker 1>pottery came about, as most all human innovations did, just

0:08:28.760 --> 0:08:31.680
<v Speaker 1>to see if a natural effect could be done deliberately

0:08:32.240 --> 0:08:34.520
<v Speaker 1>the uses to which they would put it. I figured

0:08:34.559 --> 0:08:37.720
<v Speaker 1>that happened later once the new hardened hollow rock that

0:08:37.800 --> 0:08:42.040
<v Speaker 1>the first lady crafted came out of the fire intact. Anyway,

0:08:42.080 --> 0:08:44.520
<v Speaker 1>thanks for your time, for your fascinating research, and for

0:08:44.559 --> 0:08:48.520
<v Speaker 1>your podcast. Cat, very good points. Cat, Yeah, yeah, I

0:08:48.559 --> 0:08:51.720
<v Speaker 1>love all the personal experience with with camp cooking and

0:08:51.760 --> 0:08:54.280
<v Speaker 1>stuff as well. I can't remember did we talk about

0:08:54.280 --> 0:08:56.560
<v Speaker 1>the idea that these pots may have been suspended over

0:08:56.640 --> 0:09:00.520
<v Speaker 1>fires by by ropes or fibers or leather straps or

0:09:00.679 --> 0:09:02.160
<v Speaker 1>I don't. I don't know if we got into that

0:09:02.200 --> 0:09:04.640
<v Speaker 1>as much, but certainly when you when you look back

0:09:04.679 --> 0:09:08.920
<v Speaker 1>at the early history of this style of cooking, yeah,

0:09:08.920 --> 0:09:11.840
<v Speaker 1>you're you're dealing with like even even if even in

0:09:11.880 --> 0:09:16.480
<v Speaker 1>the period before h pottery, Yeah, you're talking about either

0:09:16.520 --> 0:09:20.239
<v Speaker 1>cooking in the ground or cooking suspended above the fire, etcetera.

0:09:20.360 --> 0:09:23.800
<v Speaker 1>So very much something to take into account. Yeah, that

0:09:23.800 --> 0:09:25.719
<v Speaker 1>that does seem like a possibility to me, and that

0:09:25.720 --> 0:09:28.160
<v Speaker 1>that would explain why it could be rounded on the bottom,

0:09:28.280 --> 0:09:30.280
<v Speaker 1>or it could be that it sat in some kind

0:09:30.320 --> 0:09:38.840
<v Speaker 1>of holder. All right, This next to when it comes

0:09:38.880 --> 0:09:41.720
<v Speaker 1>to us from Sean. Sean writes, Hi, Joe and Rob

0:09:41.800 --> 0:09:45.800
<v Speaker 1>just finished The Cauldron Part one episode and had three thoughts.

0:09:46.080 --> 0:09:49.080
<v Speaker 1>Number One, you mused about the transition from open flame

0:09:49.120 --> 0:09:52.440
<v Speaker 1>cooking to wet cooking. Perhaps there was a noticeable decrease

0:09:52.480 --> 0:09:55.400
<v Speaker 1>in sickness and death among those whose liquid was solely

0:09:55.520 --> 0:09:59.040
<v Speaker 1>or mostly from soup or broth, since boiling would kill

0:09:59.120 --> 0:10:02.600
<v Speaker 1>microbes in the water, So perhaps it was adopted partially

0:10:02.640 --> 0:10:05.720
<v Speaker 1>because it seemed to be safer. That's an interesting idea,

0:10:05.800 --> 0:10:09.280
<v Speaker 1>and so my brain immediately went to, like, well, wait

0:10:09.280 --> 0:10:12.920
<v Speaker 1>a minute, if you're eating soup, does that necessarily mean

0:10:12.960 --> 0:10:15.160
<v Speaker 1>you need to drink less water? But then I guess

0:10:15.240 --> 0:10:18.680
<v Speaker 1>I'm probably thinking about like a soup that is salty

0:10:18.840 --> 0:10:22.640
<v Speaker 1>to a modern canned soup extent. If if you're eating

0:10:22.760 --> 0:10:25.679
<v Speaker 1>like suit you know, largely liquid based food, soups and

0:10:25.679 --> 0:10:29.359
<v Speaker 1>broths that are not heavily salted. Yeah, that's probably replacing

0:10:29.880 --> 0:10:32.960
<v Speaker 1>a huge amount of the need for water you would

0:10:33.000 --> 0:10:35.880
<v Speaker 1>need to drink otherwise. So yeah, you could be essentially

0:10:36.000 --> 0:10:40.600
<v Speaker 1>turning your water needs into into mostly or entirely cooked water,

0:10:40.920 --> 0:10:44.120
<v Speaker 1>which would lower the risk of water boarn illness. Yeah. Plus,

0:10:44.160 --> 0:10:45.880
<v Speaker 1>I think we touched on like you go into the

0:10:45.920 --> 0:10:48.960
<v Speaker 1>history of tea, for example, and you know, you go

0:10:49.000 --> 0:10:52.400
<v Speaker 1>back far enough and the line, the dividing line between

0:10:52.520 --> 0:10:56.840
<v Speaker 1>drink and soup and broth becomes a little less clear. Alright,

0:10:56.840 --> 0:11:00.000
<v Speaker 1>Seawan's point number two. Have you heard of the iron

0:11:00.040 --> 0:11:02.599
<v Speaker 1>and fish? You can read about it on Wikipedia, But

0:11:02.720 --> 0:11:08.000
<v Speaker 1>essentially impoverished Cambodian women are anemic. Studies were conducted that

0:11:08.120 --> 0:11:12.160
<v Speaker 1>found adding an iron ingot to the soup increased iron,

0:11:12.559 --> 0:11:15.120
<v Speaker 1>but it wasn't until the fish shape, supposed to be

0:11:15.240 --> 0:11:19.520
<v Speaker 1>lucky was widely adopted. Not exactly rock cooking, but that's

0:11:19.559 --> 0:11:21.679
<v Speaker 1>where my thoughts went. So I guess the the idea

0:11:21.760 --> 0:11:24.559
<v Speaker 1>here is a piece of iron shaped like a fish

0:11:24.600 --> 0:11:27.160
<v Speaker 1>that goes into your pot. Yeah, I looked this up.

0:11:27.200 --> 0:11:29.240
<v Speaker 1>So this would be a situation where when you're making

0:11:29.240 --> 0:11:32.280
<v Speaker 1>a soup, you put the iron fish into the pot

0:11:32.440 --> 0:11:35.760
<v Speaker 1>and it leaches iron into the food, increasing your iron intake.

0:11:35.840 --> 0:11:38.679
<v Speaker 1>And I haven't looked into this deeply, but just at

0:11:38.679 --> 0:11:43.200
<v Speaker 1>a glance, it looked like this was useful in helping

0:11:43.200 --> 0:11:46.600
<v Speaker 1>people whose anemia was related to dietary iron deficiency, but

0:11:46.640 --> 0:11:49.400
<v Speaker 1>it was not useful in helping people who's anemia had

0:11:49.559 --> 0:11:51.600
<v Speaker 1>other causes. It would be interesting to see if there

0:11:51.640 --> 0:11:56.319
<v Speaker 1>any studies out there about making like non food items

0:11:56.440 --> 0:12:00.400
<v Speaker 1>or sort of marginally food items animal shaped and effect

0:12:00.400 --> 0:12:02.840
<v Speaker 1>that has on our psychology. Like I think about the

0:12:02.880 --> 0:12:06.839
<v Speaker 1>Swedish fish, for example, the red candy that has shaped

0:12:06.880 --> 0:12:10.000
<v Speaker 1>like a fish does not contain fish. Uh if memory service,

0:12:10.040 --> 0:12:13.760
<v Speaker 1>it's actually vegan um, But there's something about it being

0:12:13.840 --> 0:12:16.520
<v Speaker 1>shaped like the fish makes it more okay. If it

0:12:16.559 --> 0:12:20.120
<v Speaker 1>were just shaped like a coin, I would be less

0:12:20.160 --> 0:12:22.439
<v Speaker 1>inclined to eat it somehow, and I can't explain why.

0:12:22.520 --> 0:12:25.360
<v Speaker 1>That is. You are right, I thought, surely the Swedish

0:12:25.360 --> 0:12:27.640
<v Speaker 1>fish contains gelatin, which would not be vegan, but I

0:12:27.679 --> 0:12:31.280
<v Speaker 1>looked it up. That is, you are right, it is vegan. Yes,

0:12:32.120 --> 0:12:34.960
<v Speaker 1>I've known vegans to swear by it. I'll still eat

0:12:34.960 --> 0:12:39.560
<v Speaker 1>the occasional Swedish fish, all right. And then point number

0:12:39.600 --> 0:12:43.480
<v Speaker 1>three from Sean. Lastly, Disney's The Black Cauldron does not

0:12:43.600 --> 0:12:46.360
<v Speaker 1>do justice to the books, but the art is wonderful

0:12:46.400 --> 0:12:49.680
<v Speaker 1>and the backstory is amazing. You can find lots on YouTube.

0:12:49.720 --> 0:12:52.959
<v Speaker 1>I went down the rabbit hole over a week or so. Anyway,

0:12:53.000 --> 0:12:57.439
<v Speaker 1>thanks for the fascinating topics and wide ranging discussions. Yeah,

0:12:57.520 --> 0:13:00.240
<v Speaker 1>I've never actually watched The Black Cauldron all the way through,

0:13:00.760 --> 0:13:02.640
<v Speaker 1>and I can't get the boy interested in it, and

0:13:02.679 --> 0:13:05.800
<v Speaker 1>I haven't pressed him hard on it because I've always

0:13:05.800 --> 0:13:08.520
<v Speaker 1>heard this that it's kind of a lackluster Disney film,

0:13:08.559 --> 0:13:11.160
<v Speaker 1>even though it does have some cauldron imagery in it,

0:13:11.240 --> 0:13:14.600
<v Speaker 1>and you have that with the Horned King that plays

0:13:14.640 --> 0:13:16.679
<v Speaker 1>an important role in it, that is a very cool

0:13:16.720 --> 0:13:28.360
<v Speaker 1>looking villain. Yeah, I've never seen it either. Okay, Ethan says, hello,

0:13:28.440 --> 0:13:31.880
<v Speaker 1>Robin Joe. I'm Ethan from Indiana. Longtime fan of the

0:13:31.880 --> 0:13:34.560
<v Speaker 1>show and listen to it almost every day. I was

0:13:34.640 --> 0:13:37.560
<v Speaker 1>listening to this this week's episode on the Cauldron and

0:13:37.600 --> 0:13:41.080
<v Speaker 1>the topic of stone boiling, and it immediately brought to

0:13:41.120 --> 0:13:44.880
<v Speaker 1>mind a video I had seen of about traditional nomadic

0:13:45.000 --> 0:13:50.480
<v Speaker 1>Mongolian food. In this dish called bodog, they cut the

0:13:50.520 --> 0:13:54.120
<v Speaker 1>head off of a goat gut the organs they don't want,

0:13:54.240 --> 0:13:58.240
<v Speaker 1>and then fill the inside of the goat with broth, vegetables,

0:13:58.280 --> 0:14:01.440
<v Speaker 1>and various other soup ingreedy. It's through the severed neck

0:14:01.600 --> 0:14:04.720
<v Speaker 1>of the goat. The final edition is a handful of

0:14:04.760 --> 0:14:08.360
<v Speaker 1>searing hot stones from a fire that are dropped into

0:14:08.400 --> 0:14:11.160
<v Speaker 1>the neck, which is then tied off to create a seal.

0:14:11.720 --> 0:14:15.600
<v Speaker 1>Once tied, they will shave slash skin the body, opening

0:14:15.679 --> 0:14:18.320
<v Speaker 1>up the neck every now and again to release pressure

0:14:18.440 --> 0:14:21.920
<v Speaker 1>or to stir the inside. In the episode discussion, stone

0:14:21.920 --> 0:14:25.720
<v Speaker 1>boiling seemed like such an ancient and bygone day method

0:14:25.800 --> 0:14:28.160
<v Speaker 1>of cooking, so I found it fascinating that it's still

0:14:28.200 --> 0:14:31.720
<v Speaker 1>being practiced in some regions and that this archaic method

0:14:31.760 --> 0:14:34.800
<v Speaker 1>has stood the test of time. Uh. And then Ethan

0:14:34.800 --> 0:14:36.840
<v Speaker 1>provides a link to the video says, thanks for the

0:14:36.880 --> 0:14:39.920
<v Speaker 1>fun discussions you've shared and I look forward to many more. Cheers, Ethan.

0:14:40.560 --> 0:14:42.560
<v Speaker 1>So Ethan, I checked out this video and this is

0:14:42.600 --> 0:14:46.320
<v Speaker 1>really interesting. Yeah. So it appears to be a traditional

0:14:46.320 --> 0:14:48.920
<v Speaker 1>practice where you would take an animal like a goat,

0:14:49.000 --> 0:14:51.560
<v Speaker 1>and I think you would remove some of the some

0:14:51.800 --> 0:14:53.920
<v Speaker 1>or a lot of the meat and sort of trim

0:14:53.960 --> 0:14:57.480
<v Speaker 1>it up, and then you would place the meat back

0:14:57.600 --> 0:15:02.520
<v Speaker 1>inside the hide to stew, along with the vegetables and

0:15:02.560 --> 0:15:05.240
<v Speaker 1>the broth and the seasonings and stuff, and you'd seal

0:15:05.280 --> 0:15:07.040
<v Speaker 1>it up and then yeah, you you sort of singe

0:15:07.080 --> 0:15:09.880
<v Speaker 1>off the outside of the skin and then you serve

0:15:09.960 --> 0:15:11.720
<v Speaker 1>it up as a communal meal. You sort of cut

0:15:11.720 --> 0:15:14.000
<v Speaker 1>it open at a big table if everybody's standing around.

0:15:14.040 --> 0:15:17.760
<v Speaker 1>And I don't know how universal this practices, but in

0:15:17.800 --> 0:15:20.840
<v Speaker 1>the video that Ethan shared, there was an interesting thing

0:15:20.920 --> 0:15:24.720
<v Speaker 1>where the when the stew sack is cut open before eating,

0:15:24.760 --> 0:15:27.720
<v Speaker 1>all the people fish out the hot stones and they

0:15:27.800 --> 0:15:30.480
<v Speaker 1>distribute them to the guests and everybody holds them in

0:15:30.520 --> 0:15:33.640
<v Speaker 1>their hands, and they must still be pretty hot, because

0:15:34.000 --> 0:15:37.360
<v Speaker 1>they sort of keep tossing the hot stones, uh, tossing

0:15:37.360 --> 0:15:40.200
<v Speaker 1>them or passing them back and forth from palm to palm.

0:15:40.240 --> 0:15:42.560
<v Speaker 1>And it can't be certain, but it looks like this

0:15:42.600 --> 0:15:44.520
<v Speaker 1>is this is implied to be a regular part of

0:15:44.560 --> 0:15:47.880
<v Speaker 1>the experience of eating bodug, like it's part of the meal.

0:15:48.040 --> 0:15:51.720
<v Speaker 1>You'd feel the stone as a type of culinary experience. Yeah,

0:15:51.800 --> 0:15:59.360
<v Speaker 1>very interesting. Well, thanks for writing in, Nathan. All right,

0:15:59.400 --> 0:16:01.760
<v Speaker 1>here's another called rim message. This one comes to us

0:16:01.760 --> 0:16:04.960
<v Speaker 1>from Tyler Hi Robert and Joe. After listening to your

0:16:05.040 --> 0:16:07.800
<v Speaker 1>most recent episode on Caldrons, I was wondering if in

0:16:07.880 --> 0:16:10.160
<v Speaker 1>any of the research you have done on Chinese mythology,

0:16:10.240 --> 0:16:13.480
<v Speaker 1>you have run across the sculpture garden at Hopper Villa

0:16:13.720 --> 0:16:18.880
<v Speaker 1>in Singapore. Along with many scriptural dioramas depicting events in

0:16:19.000 --> 0:16:22.240
<v Speaker 1>Chinese mythology, there is an exhibit depicting many different circles

0:16:22.280 --> 0:16:25.840
<v Speaker 1>of hell Um. I had the opportunity to visit happar

0:16:26.040 --> 0:16:28.480
<v Speaker 1>when I was living in Singapore, and the whole place

0:16:28.560 --> 0:16:30.360
<v Speaker 1>is very strange and a lot of fun. Here is

0:16:30.360 --> 0:16:32.040
<v Speaker 1>a link to the site, but you may have better

0:16:32.120 --> 0:16:35.680
<v Speaker 1>luck getting a feel for the place through an image search. Uh.

0:16:35.720 --> 0:16:39.120
<v Speaker 1>And they do, in fact include this link, which is

0:16:39.840 --> 0:16:41.880
<v Speaker 1>h A W P A r v I l l

0:16:42.000 --> 0:16:45.800
<v Speaker 1>A dot s G and um. It is a very

0:16:45.920 --> 0:16:48.000
<v Speaker 1>nice website that yeah, it doesn't it kind of seems

0:16:48.000 --> 0:16:52.080
<v Speaker 1>to sort of gloss over the grizzlier details of the

0:16:52.440 --> 0:16:54.440
<v Speaker 1>of the of the of the hell exhibit, or at

0:16:54.480 --> 0:16:57.400
<v Speaker 1>least some of the photos you'll find it an image search. Uh.

0:16:57.440 --> 0:17:00.240
<v Speaker 1>Tyler writes, I have included a couple of photos I

0:17:00.280 --> 0:17:02.720
<v Speaker 1>took while there. I love the podcast and you guys

0:17:02.760 --> 0:17:06.600
<v Speaker 1>always do a great job, all the best, Tyler. One

0:17:06.640 --> 0:17:10.320
<v Speaker 1>of these photos captures an awesome turtle man. It's like

0:17:10.359 --> 0:17:14.360
<v Speaker 1>a turtle shell, like surfing on a wave, but instead

0:17:14.400 --> 0:17:16.440
<v Speaker 1>of a turtle's head coming out of the neck hole

0:17:17.000 --> 0:17:19.600
<v Speaker 1>is the upper body of a man. Nice. It looks

0:17:19.600 --> 0:17:22.600
<v Speaker 1>like there's some giant crabs in here as well. And

0:17:22.720 --> 0:17:24.720
<v Speaker 1>then there is looks looks like there is a large

0:17:24.760 --> 0:17:27.480
<v Speaker 1>demon with a man on a meat hook or skewer

0:17:27.520 --> 0:17:30.159
<v Speaker 1>of some sort, possibly dunking him into some sort of

0:17:30.200 --> 0:17:33.360
<v Speaker 1>a foul river or v This turtle man, though, does

0:17:33.400 --> 0:17:36.840
<v Speaker 1>not look like hell imagery. This looks like a blast. Yeah.

0:17:36.880 --> 0:17:39.920
<v Speaker 1>I mean, obviously I've never been to this. Uh, this

0:17:40.200 --> 0:17:42.040
<v Speaker 1>this exhibit, so I don't know what part of the

0:17:42.040 --> 0:17:45.000
<v Speaker 1>exhibit this is a photo from. This may be from

0:17:45.119 --> 0:17:47.560
<v Speaker 1>part of it that is not connected to the various

0:17:47.600 --> 0:17:50.639
<v Speaker 1>hells and is tied with some other mythology. But it

0:17:50.640 --> 0:17:53.040
<v Speaker 1>looks like there's some other sort of aquatic hybrid people

0:17:53.040 --> 0:17:55.960
<v Speaker 1>in the background as well. Yeah, this looks great. So

0:17:56.000 --> 0:17:58.880
<v Speaker 1>thanks to Tyler for writing in and sharing these images

0:17:58.880 --> 0:18:01.400
<v Speaker 1>with us. Yeah, this is a fascinating place. I think

0:18:01.400 --> 0:18:04.600
<v Speaker 1>I'd maybe heard of it in the past. Uh, But

0:18:04.840 --> 0:18:06.479
<v Speaker 1>like I said, I certainly haven't been there, but it

0:18:06.480 --> 0:18:14.840
<v Speaker 1>looks looks amazing. All right, let's see, maybe we do

0:18:14.920 --> 0:18:19.800
<v Speaker 1>one more about cauldrons, This one from Lee. Lee says, Hello,

0:18:19.920 --> 0:18:22.800
<v Speaker 1>Rob and Joe just finished listening to the Cauldron episode.

0:18:22.840 --> 0:18:25.320
<v Speaker 1>The episode reminded me of a trick we learned when

0:18:25.440 --> 0:18:30.359
<v Speaker 1>in The Scouts boiling water in a paper cup a

0:18:30.440 --> 0:18:33.960
<v Speaker 1>regular paper cup. It can be waxed, but not plastic

0:18:34.000 --> 0:18:37.280
<v Speaker 1>or styrofoam, filled with water and placed in a fire

0:18:37.520 --> 0:18:41.439
<v Speaker 1>and will maintain its integrity while the water boils. We

0:18:41.480 --> 0:18:43.919
<v Speaker 1>took it one step further and placed an egg in

0:18:43.960 --> 0:18:46.320
<v Speaker 1>the cup of water before placing it in the fire.

0:18:46.640 --> 0:18:50.440
<v Speaker 1>The result was one hard boiled egg. The coup will burn,

0:18:50.560 --> 0:18:54.120
<v Speaker 1>but only down to the water level. This memory got

0:18:54.119 --> 0:18:57.240
<v Speaker 1>me thinking about early cooking vessels as you were talking

0:18:57.320 --> 0:18:59.520
<v Speaker 1>about them. I have no real support for this, but

0:18:59.560 --> 0:19:03.360
<v Speaker 1>please allow along. If early buckets for hauling water were

0:19:03.400 --> 0:19:07.120
<v Speaker 1>made from animal hide, they likely were bowl shaped, since

0:19:07.160 --> 0:19:10.439
<v Speaker 1>stitching a flat bottom would result in leaks. Handles to

0:19:10.480 --> 0:19:14.280
<v Speaker 1>facilitate carrying would likely result in draw string closure of

0:19:14.320 --> 0:19:17.920
<v Speaker 1>sorts to the top. Think a marble bag. If these

0:19:18.000 --> 0:19:21.560
<v Speaker 1>wet water bags were suspended over a fire, the water

0:19:21.720 --> 0:19:25.280
<v Speaker 1>could be boiled since the wet bag wouldn't burn. The

0:19:25.400 --> 0:19:29.159
<v Speaker 1>longish carry handles could hold the bag from the tripod

0:19:29.320 --> 0:19:31.679
<v Speaker 1>or other device and be long enough to keep the

0:19:31.720 --> 0:19:35.320
<v Speaker 1>handles from the fire. If this design carried over to

0:19:35.400 --> 0:19:37.919
<v Speaker 1>a vessel made of river bank clay, it could explain

0:19:37.960 --> 0:19:41.919
<v Speaker 1>the round bottom of early clay cooking vessels. Again, no proof,

0:19:41.960 --> 0:19:43.960
<v Speaker 1>just food for thought. Love the show, look forward to

0:19:44.040 --> 0:19:48.800
<v Speaker 1>every episode. Lee. Uh, that's interestingly, I had no idea

0:19:48.880 --> 0:19:51.040
<v Speaker 1>that you could boil water in a wet cup. I've

0:19:51.080 --> 0:19:52.880
<v Speaker 1>never tried it, and I don't know if the same

0:19:52.920 --> 0:19:56.320
<v Speaker 1>would apply to a piece of hide, but that it

0:19:56.480 --> 0:19:58.800
<v Speaker 1>seems to make sense that it might, at least because

0:19:58.840 --> 0:20:04.159
<v Speaker 1>I mean, obviously, one you introduce water into a heating equation, um,

0:20:04.240 --> 0:20:07.200
<v Speaker 1>you know that's going to water just absorbs so much heat.

0:20:07.240 --> 0:20:10.600
<v Speaker 1>I can see how it would potentially prevent the burning

0:20:10.640 --> 0:20:13.239
<v Speaker 1>through of a material that might otherwise be burned through

0:20:13.280 --> 0:20:16.920
<v Speaker 1>pretty quickly. Yeah, yeah, that's fascinating. Now I have to say,

0:20:16.960 --> 0:20:20.680
<v Speaker 1>as a as a former Scout and uh, the parent

0:20:20.760 --> 0:20:22.600
<v Speaker 1>of a current Scout, I don't think I have ever

0:20:22.640 --> 0:20:28.120
<v Speaker 1>conducted this, uh this this wax paper cup egg experiment,

0:20:28.280 --> 0:20:33.200
<v Speaker 1>but I trust the listener's experience here. I'll have to

0:20:33.240 --> 0:20:36.560
<v Speaker 1>try it myself. I just looked it up. Can you

0:20:36.600 --> 0:20:39.080
<v Speaker 1>boil water in a paper cup? But the the Internet

0:20:39.119 --> 0:20:43.000
<v Speaker 1>seems to be pretty unanimous. Yes, you can, basically because

0:20:43.080 --> 0:20:46.439
<v Speaker 1>the ignition temperature of the of the paper is going

0:20:46.480 --> 0:20:48.480
<v Speaker 1>to be higher than the boiling point of the water,

0:20:48.680 --> 0:20:51.920
<v Speaker 1>so that the heat that's going into the the wet

0:20:52.000 --> 0:20:55.840
<v Speaker 1>bottom of the paper cup is just continually heating up

0:20:55.840 --> 0:20:57.800
<v Speaker 1>the water. I think it would have to evaporate the

0:20:57.840 --> 0:21:00.200
<v Speaker 1>water before the cup would be able to get hot

0:21:00.280 --> 0:21:03.959
<v Speaker 1>enough to catch on fire. All right, Well, we appreciate

0:21:04.040 --> 0:21:06.800
<v Speaker 1>everyone everyone who wrote in about our Cauldron episodes, and

0:21:06.880 --> 0:21:10.320
<v Speaker 1>I'm assuming we'll get some more listener mail related to

0:21:10.320 --> 0:21:15.919
<v Speaker 1>those episodes plus the subsequent Cauldron episodes. Uh so, right in,

0:21:16.080 --> 0:21:18.919
<v Speaker 1>let us know what you think, what you've experienced, what

0:21:19.040 --> 0:21:23.320
<v Speaker 1>you've heard. We'd love to hear from you. As a reminder,

0:21:23.480 --> 0:21:27.280
<v Speaker 1>listener Mail episodes run most Mondays, and then on most

0:21:27.320 --> 0:21:30.440
<v Speaker 1>Wednesdays we do a short form um episode that is

0:21:30.520 --> 0:21:32.840
<v Speaker 1>an artifact or a monster fact. On Tuesdays and Thursdays

0:21:32.840 --> 0:21:34.960
<v Speaker 1>we do our core episodes of stuff to Blow your mind,

0:21:35.240 --> 0:21:37.480
<v Speaker 1>and on Friday's we do weird how cinema. That's our

0:21:37.480 --> 0:21:39.680
<v Speaker 1>time to set aside most serious concerns and just talk

0:21:39.720 --> 0:21:42.040
<v Speaker 1>about a weird film. You'll find it all in the

0:21:42.040 --> 0:21:45.280
<v Speaker 1>Stuff to Blow Your Mind podcast feed huge thanks as

0:21:45.280 --> 0:21:49.200
<v Speaker 1>always to our excellent audio producer Seth Nicholas Johnson. If

0:21:49.200 --> 0:21:50.919
<v Speaker 1>you would like to get in touch with us with

0:21:51.040 --> 0:21:53.480
<v Speaker 1>feedback on this episode or any other, to suggest a

0:21:53.520 --> 0:21:55.560
<v Speaker 1>topic for the future, or just to say hello, you

0:21:55.560 --> 0:21:58.200
<v Speaker 1>can email us at contact at stuff to Blow your

0:21:58.200 --> 0:22:08.280
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

0:22:08.320 --> 0:22:11.080
<v Speaker 1>of I Heart Radio. For more podcasts for my heart Radio,

0:22:11.280 --> 0:22:13.960
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

0:22:14.000 --> 0:22:15.359
<v Speaker 1>you listen to your favorite shows.