WEBVTT - THE PROSECUTION'S CASE FOR CHRIST 

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<v Speaker 1>Crime Stories with Nancy Grace.

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<v Speaker 2>For many people around the world, this is one of

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<v Speaker 2>the two most holy seasons of the year, Christmas and Easter.

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<v Speaker 1>Without Easter, would Christmas even matter? And vice versa.

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<v Speaker 2>Tonight the prosecution's case for Christ. Good evening, I'm Nancy Grace.

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<v Speaker 2>This is Crime Stories. Thank you for being with us.

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<v Speaker 3>A mystery buried in time, from ancient scrolls to unmarked tombs.

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<v Speaker 3>What may archaeological evidence reveal of Jesus of Nazareth?

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<v Speaker 1>Is he real? Was he real? When we enter into the.

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<v Speaker 2>Christmas season, we see Santa, we see Christmas trees in

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<v Speaker 2>all different shapes and sizes, we see the granch. Well,

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<v Speaker 2>where does Christ fit into this scenario? It's so easy

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<v Speaker 2>to ignore the fact that Christmas is named after Christ?

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<v Speaker 2>But is it just a myth something we're told since

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<v Speaker 2>we're little children, and we're supposed to believe. I've conducted

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<v Speaker 2>a very intense investigation, and tonight I make the case.

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<v Speaker 1>For Christ with me an all star panel.

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<v Speaker 2>But first I want to go out to a very

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<v Speaker 2>special guest joining us.

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<v Speaker 1>Billy Hollowell is joining us from New York.

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<v Speaker 2>Host at CBN Christian Broadcasting Network and host of two

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<v Speaker 2>podcasts Jesus and the Prophecies of Christmas and.

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<v Speaker 1>Quick Start Wow okay, and author.

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<v Speaker 2>Of Playing with Fire, and on and on. You know what,

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<v Speaker 2>your resume is so long.

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<v Speaker 1>I don't have time for that.

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<v Speaker 2>I've got to get to the case for Christ first.

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<v Speaker 2>I want to query. Have you noticed, Billy, that we

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<v Speaker 2>are so predisposed to accept other historical facts, other historical writings.

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<v Speaker 2>Let me see, off the top of my head, let

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<v Speaker 2>me point to the Iliod in the Odyssey by Homer.

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<v Speaker 2>Now that detailed the Trojan War and the death of

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<v Speaker 2>the Trojan king Hector. However, Ilio and Odyssey was not

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<v Speaker 2>written until about four hundred years after the Trojan War. Okay,

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<v Speaker 2>but yet we choose to believe it's based in fact.

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<v Speaker 2>I just happened to notice that the writings about Christ

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<v Speaker 2>were contemporaneous with his life.

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<v Speaker 1>Not Christian writings, but Jewish writings. Listen two of.

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<v Speaker 4>The most important works of the Roman Jewish historian and

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<v Speaker 4>military leader Flavius Josephus, our Jewish War, recounting the Jewish

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<v Speaker 4>Revolt against Roman occupation and Antiquities of the Jews, that

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<v Speaker 4>documents the history of the world from a Jewish perspective

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<v Speaker 4>and was written for a mostly Greek and Roman audience.

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<v Speaker 4>Josepha's historical works provide an independent account of individuals mentioned

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<v Speaker 4>in biblical texts, such as Ponscious Pilot, Herod, the Great,

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<v Speaker 4>John the Baptist, as well as documenting that James was

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<v Speaker 4>the brother of Jesus of Nazareth and that Jesus was

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<v Speaker 4>called the Christ.

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<v Speaker 2>So these ancient writings, some around the time Christ lived,

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<v Speaker 2>are very persuasive.

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<v Speaker 5>What about it, Billy, Yeah, Well, you know, some people

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<v Speaker 5>will say that the Jesus reference is in dispute. So

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<v Speaker 5>even if you move that to the side, what you

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<v Speaker 5>just showed there James the brother of Jesus, who was

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<v Speaker 5>called the Christ, that is a line that is not disputed, right,

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<v Speaker 5>And so what I make of that is that you

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<v Speaker 5>have people speaking at the very same time or very

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<v Speaker 5>nearby the time of Jesus. And you have to add

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<v Speaker 5>into that as well all of the manuscripts you mentioned.

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<v Speaker 5>You know, we take things at face value that are

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<v Speaker 5>hundreds of years old. When you look at the manuscripts,

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<v Speaker 5>and Lee Strobelvarius Stuteley said this, you have five thousand

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<v Speaker 5>Greek New Testament fragments out there that back up precisely

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<v Speaker 5>what we see in scripture. So the Bible is actually

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<v Speaker 5>the most backed up literature that we have, ancient literature

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<v Speaker 5>that we have, and people act as though that evidence

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<v Speaker 5>isn't there when it very clearly is.

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<v Speaker 2>You know, I'm very curious why so many people choose

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<v Speaker 2>to ignore, as I call it evidence.

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<v Speaker 1>You know.

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<v Speaker 2>Let me go to Bishop Doctor Lodonna Osborne. She's the

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<v Speaker 2>president and CEO of Osborne Ministries. She's the author of

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<v Speaker 2>God's Big Picture and all of that aside. What impresses

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<v Speaker 2>me the most about the bishop is she is ministered

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<v Speaker 2>in over one hundred nations, among cultures completely different than

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<v Speaker 2>her own, and ministering to the needy bishop.

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<v Speaker 1>Why are we so predisposed like, if.

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<v Speaker 2>You read it in a New England medical journal, then

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<v Speaker 2>it's true, okay, or at least that's how I feel

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<v Speaker 2>that that's got to be true. But with all of

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<v Speaker 2>the historical writings about Christ that even occurred contemporaneously with

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<v Speaker 2>his life, many.

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<v Speaker 1>People don't want to believe that is all just a

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<v Speaker 1>big story. Why why are we like that?

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<v Speaker 6>I think it's interesting also that people would rather be

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<v Speaker 6>suspicious about something that is so proven. Of course, what

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<v Speaker 6>you've said about my life is true, and I have

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<v Speaker 6>been among people of every religion, every ideology, every way

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<v Speaker 6>of worship or would be called faith. And what is

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<v Speaker 6>so interesting is that this search within people for truth,

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<v Speaker 6>for deity, for a cosmic presence something that intrigues me.

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<v Speaker 6>So there is something in humanity that is searching. Now

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<v Speaker 6>when the subject of Jesus comes up. Why there would

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<v Speaker 6>be such resistance, I don't know unless there is a

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<v Speaker 6>spiritual dynamic. And this is where I would go, because

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<v Speaker 6>my faith is based on the Scripture, and I've given

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<v Speaker 6>my whole life bringing what we call the good news

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<v Speaker 6>of what Jesus Christ did for humanity to people who

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<v Speaker 6>are hopeless, people who are sick, people are who are

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<v Speaker 6>really lost and depressed and in bondage of all kinds.

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<v Speaker 6>I've seen more miracles of healing and deliverance than I

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<v Speaker 6>could ever document. But the point is, I think there

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<v Speaker 6>is a spiritual resistance to what is really the truth.

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<v Speaker 1>Doctor Hayes. This issue our human nature to doubt.

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<v Speaker 2>And I believe that I've seen real miracles in life

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<v Speaker 2>that could not be explained in any other way than

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<v Speaker 2>a miracle. Yet Thomas, who had lived with Christ, for Pete's.

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<v Speaker 1>Sake, had seen the miracles, had heard the.

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<v Speaker 2>Basically the heresy that Jesus was preaching, completely different from

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<v Speaker 2>hundreds and hundreds of years of tradition and ideology.

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<v Speaker 1>He saw all that, yet he doubted.

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<v Speaker 2>And I think that that was really intentional, Danny, because

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<v Speaker 2>we all doubt. We all have that in our nature.

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<v Speaker 2>And we see how Christ addressed it, not by ridiculing Thomas,

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<v Speaker 2>but by wooing him and continuing to love him.

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<v Speaker 1>So why is it.

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<v Speaker 2>Danny, we as humans choose not to believe really hard

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<v Speaker 2>evidence in the antiquities.

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<v Speaker 7>Well, what I love about the Thomas episode is that

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<v Speaker 7>what he doubts is the resurrection. So his other friends,

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<v Speaker 7>the other apostles, have seen the resurrected Jesus, but he

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<v Speaker 7>has it. Well, the resurrection of the dead is kind

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<v Speaker 7>of a big, you know, contrary to normal event, and

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<v Speaker 7>so we can understand Thomas having some reservations about Jesus

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<v Speaker 7>being resurrected from the dead, but you're absolutely right in

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<v Speaker 7>how Jesus handles it, and almost with some irony, Jesus

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<v Speaker 7>picks up the same terms of Thomas. You know, he says,

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<v Speaker 7>only if I can touch you know, the nail scarred hands,

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<v Speaker 7>and Jesus says, find Thomas, come and come and touch this,

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<v Speaker 7>and then brings Thomas to faith in that crucial event,

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<v Speaker 7>the actual resurrection. So I think that story's in there

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<v Speaker 7>for a purpose, just because we do we do have doubts.

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<v Speaker 7>And you see all of the disciples stumble at some

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<v Speaker 7>point or another in their walk with Jesus, but he

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<v Speaker 7>reaffirms them. But they come out strengthened because of the encounter.

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<v Speaker 7>And I think Thomas walks away from that meeting of

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<v Speaker 7>the Lord much stronger in his faith because he's actually

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<v Speaker 7>seen the resurrected Christ and touched.

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<v Speaker 1>Him joining us.

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<v Speaker 2>Also, in addition to Billie Hallowell and Bishop Osborne and

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<v Speaker 2>doctor Hayes, is doctor Robert van Vorst, Doctor van Vorst,

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<v Speaker 2>Professor Emeritis New Testament, Western Theological Seminary and author of

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<v Speaker 2>Jesus Outside the New Testament and Introduction into Ancient Evidence.

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<v Speaker 3>In Book eighteen, chapter three of Antiquities of the Jews,

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<v Speaker 3>Flavius Josephus writes about this time there lived Jesus, a

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<v Speaker 3>wise man, if indeed one not to call him a man,

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<v Speaker 3>for he was one who performed surprising deeds and was

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<v Speaker 3>a teacher of such people as accept the truth. Gladly,

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<v Speaker 3>he won over many Jews and many of the Greeks

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<v Speaker 3>he was the Christ. Josephus also describes how Jesus was

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<v Speaker 3>condemned to the cross by Pontius Pilot, and after his crucifixion,

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<v Speaker 3>appeared to his followers three days later.

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<v Speaker 2>That is, Professor van Horst, extremely probative in my mind,

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<v Speaker 2>And you have to understand where I'm coming from. As

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<v Speaker 2>a longtime felony prosecutor, I would never put up anything

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<v Speaker 2>in front of a jury that I could not prove

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<v Speaker 2>to a mathematical certainty, such as two and two equals four.

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<v Speaker 2>I could never ask a jury, look, I said it,

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<v Speaker 2>so you just believe it.

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<v Speaker 1>Okay, just just trust me.

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<v Speaker 2>That doesn't work, And in my world that doesn't work.

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<v Speaker 2>So I have been on a lifetime search for evidence

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<v Speaker 2>to support the case for Christ.

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<v Speaker 1>What do you think, doctor van.

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<v Speaker 8>Horst, Well, I think that you're on the right track here, Nancy,

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<v Speaker 8>that Josephus and a lot of other Jewish writings give

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<v Speaker 8>us a good deal of evidence for saying that Jesus

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<v Speaker 8>actually existed, that he worked miracles. Now, Jewish leaders of

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<v Speaker 8>the time explained those miracles differently, But miracles in a

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<v Speaker 8>sense they were, well, didn't.

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<v Speaker 1>They believe that they were magic?

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<v Speaker 8>Right, right? Magic done by magic or with the cooperation

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<v Speaker 8>of Satan. But that sort of dooms that those miracles

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<v Speaker 8>are in some sense real. Jesus did, as Josepha says,

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<v Speaker 8>wonderful things. Whether he confessed and actually believed himself that

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<v Speaker 8>Jesus was the Christ, you know, that sort of a

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<v Speaker 8>statement that a Christian would make, and some historians have

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<v Speaker 8>doubted that that is actually what he thought. But anyway,

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<v Speaker 8>because in the other passages that he treats Jesus he

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<v Speaker 8>calls in the so called Christ. But anyway, we get

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<v Speaker 8>a lot of good evidence that Jesus is real. Yes,

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<v Speaker 8>that Jesus started a movement. Yes, that Jesus worked things

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<v Speaker 8>that are wonderful. Yes, And in a sense Jesus is

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<v Speaker 8>the Christ and the son of God. So these right there.

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<v Speaker 2>You did a little bit of a jump van Horst,

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<v Speaker 2>because you went from ancient biblical writings, well know, ancient

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<v Speaker 2>Jewish writings that state clearly, and this was contemporaneous with

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<v Speaker 2>Christ life, that he did live, Okay, that he performed

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<v Speaker 2>miracles which they attributed to either satan or magic. So

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<v Speaker 2>based on that we know he lived, we know he

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<v Speaker 2>lived where he said he lived at the time. The

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<v Speaker 2>Bible says he lived, and that he performed miracles a sort.

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<v Speaker 1>We know all of that.

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<v Speaker 2>And also in these writings, if we're to believe ancient artifacts,

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<v Speaker 2>it's described how he was put to death after creating

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<v Speaker 2>a movement listen.

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<v Speaker 4>In his twenty volume History of the Jewish People, Flavius

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<v Speaker 4>Josephus identifies the victim of an unlawful execution as James,

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<v Speaker 4>the brother of Jesus, who is called Messiah. Josephus also

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<v Speaker 4>describes a man who did surprising deeds and was condemned

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<v Speaker 4>to be crucified by Pilot in Annals of Imperial Rome.

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<v Speaker 4>First century historian and Roman senator Tacitus also mentions jesus crucifixion,

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<v Speaker 4>writing Emperor Nero falsely blamed the persons commonly called Christians,

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<v Speaker 4>who were hated for their enormities. Christus, the founder of

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<v Speaker 4>the name, was put to death by Punch's pilot, procurator

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<v Speaker 4>of Judea in the reign of Tiberius.

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<v Speaker 3>A piece of cloth, a slab of stone, and the

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<v Speaker 3>accounts of a Crucifixion. Archaeologists and historians examine evidence for

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<v Speaker 3>the existence of Jesus Christ.

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<v Speaker 1>Is he real? Could he possibly have risen from the dead? Well?

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<v Speaker 1>What about this theory.

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<v Speaker 2>Radical in some circles that Christ had brothers and sisters?

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<v Speaker 1>Listen.

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<v Speaker 3>On October twenty one, two thousand and two, the existence

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<v Speaker 3>of the ausuary of James, the brother of Jesus was announced.

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<v Speaker 3>It's a first century limestone box that was used for

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<v Speaker 3>containing the bones of the dead. The authenticity of the

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<v Speaker 3>ashuary or bone box of James is not in question,

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<v Speaker 3>just the inscription engraved in Aramaic that, when translated, means James,

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<v Speaker 3>son of Joseph, his brother of Jesus. To eminent paleographer

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<v Speaker 3>specializing in dating, interpreting, and authenticating inscriptions determined the inscription

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<v Speaker 3>was authentic. Didn't matter to the Israeli antiquities authority charged

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<v Speaker 3>over At Golan, the owner of the ausuary, with forgery.

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<v Speaker 3>The trial lasted seven years. Golan was acquitted and put

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<v Speaker 3>the ausuary on display.

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<v Speaker 2>Okay, So if this is the ausuary or the tomb

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<v Speaker 2>or the box containing the remains of James, the brother

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<v Speaker 2>of Christ, why is it so difficult for many people

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<v Speaker 2>to believe that Mary mother, Mary had there are children

0:15:01.560 --> 0:15:03.720
<v Speaker 2>straight out to Billie Hollwell, what about it.

0:15:04.680 --> 0:15:08.320
<v Speaker 5>Yeah, this is interesting because obviously Catholics and Protestants have

0:15:08.440 --> 0:15:10.840
<v Speaker 5>very different ideas on this. I'm an Evangelical, so I've

0:15:10.840 --> 0:15:14.240
<v Speaker 5>always grown up without any problem seeing Jesus as having

0:15:14.280 --> 0:15:16.200
<v Speaker 5>had siblings. And in fact, I think a reading of

0:15:16.240 --> 0:15:20.160
<v Speaker 5>Scripture in multiple areas Matthew Luke Mark it talks about

0:15:20.240 --> 0:15:23.440
<v Speaker 5>Jesus's mother and brothers, and some will say, well, those

0:15:23.480 --> 0:15:26.760
<v Speaker 5>brothers were you know, cousins or they were close relatives,

0:15:26.880 --> 0:15:28.640
<v Speaker 5>but that doesn't seem to be the case when you

0:15:28.640 --> 0:15:31.840
<v Speaker 5>look at the original language. So I think it is interesting.

0:15:31.840 --> 0:15:34.120
<v Speaker 5>I think it has to do with the vision of

0:15:34.200 --> 0:15:37.800
<v Speaker 5>Mary as seeing Mary as pure, but there's nothing impure

0:15:37.800 --> 0:15:41.200
<v Speaker 5>about getting married and having children, right, And so after

0:15:41.280 --> 0:15:42.560
<v Speaker 5>she had Jesus.

0:15:42.240 --> 0:15:43.800
<v Speaker 1>You left out a sex part.

0:15:44.200 --> 0:15:48.080
<v Speaker 2>Billy, he was actually gonna go get married and suddenly

0:15:48.160 --> 0:15:48.840
<v Speaker 2>there's a baby.

0:15:50.440 --> 0:15:52.400
<v Speaker 5>Well, you know, it's it's interesting that you bring that

0:15:52.480 --> 0:15:55.760
<v Speaker 5>up because in Matthew one you actually see Joseph. He

0:15:55.800 --> 0:15:58.400
<v Speaker 5>gets the message from the angel right, and he goes

0:15:58.440 --> 0:16:00.280
<v Speaker 5>and he takes Mary home as his wife, though he

0:16:00.320 --> 0:16:03.360
<v Speaker 5>could have not done that. I'm sure he was terrified

0:16:03.400 --> 0:16:05.600
<v Speaker 5>and petrified and angry when he found out that she

0:16:05.720 --> 0:16:08.640
<v Speaker 5>was with child. But it says in Matthew one twenty

0:16:08.640 --> 0:16:10.960
<v Speaker 5>four to twenty five, but he did not consummate their

0:16:11.000 --> 0:16:13.720
<v Speaker 5>marriage until she gave birth to a son, and that

0:16:13.760 --> 0:16:16.240
<v Speaker 5>son is Jesus. So you have that verse as well.

0:16:16.240 --> 0:16:19.920
<v Speaker 5>That definitely seems to indicate that they had other children,

0:16:20.000 --> 0:16:22.680
<v Speaker 5>or they at least did, you know, consummate their marriage

0:16:22.720 --> 0:16:24.960
<v Speaker 5>at some point, you know.

0:16:25.040 --> 0:16:29.000
<v Speaker 2>And I'd like to point out to doctor Danny Hayes,

0:16:29.640 --> 0:16:35.000
<v Speaker 2>that makes Mary an unwed mother. Okay, I find that

0:16:35.080 --> 0:16:41.440
<v Speaker 2>fascinating because in our society, unwed mothers are frowned upon.

0:16:41.480 --> 0:16:47.640
<v Speaker 2>They're looking down upon a horrible way. Yet, if Christ

0:16:47.720 --> 0:16:53.080
<v Speaker 2>is to be believed, which I do, he is the

0:16:53.160 --> 0:16:58.280
<v Speaker 2>product of an unwed mother. Now, I mean, how much

0:16:58.320 --> 0:17:02.960
<v Speaker 2>more clearly could Christ speak to us. He's born to

0:17:03.000 --> 0:17:09.359
<v Speaker 2>an unwed mother, to a carpenter. He becomes a carpenter, right,

0:17:11.520 --> 0:17:14.440
<v Speaker 2>And of course where he grew up.

0:17:15.760 --> 0:17:16.960
<v Speaker 1>There were not a lot of trees.

0:17:17.000 --> 0:17:19.720
<v Speaker 2>It's in the desert, So I don't know what carpenter

0:17:19.960 --> 0:17:20.840
<v Speaker 2>really means.

0:17:21.320 --> 0:17:24.520
<v Speaker 1>An odd job, guy, I don't know what that means. Then,

0:17:24.600 --> 0:17:31.120
<v Speaker 1>who does he pick for his followers? Uneducated men from

0:17:31.160 --> 0:17:33.800
<v Speaker 1>the waterfront, That's who he picks.

0:17:35.240 --> 0:17:40.600
<v Speaker 2>What could be more profound is starting a movement that

0:17:40.680 --> 0:17:47.639
<v Speaker 2>survives centuries. It's centuries and centuries, then coming to the

0:17:47.680 --> 0:17:53.919
<v Speaker 2>world like that, choosing those disciples. It really speaks to

0:17:54.040 --> 0:17:59.560
<v Speaker 2>me that if Christ would pick an unwed mother and

0:17:59.800 --> 0:18:03.720
<v Speaker 2>a group of un educated men off the waterfront, then

0:18:03.760 --> 0:18:06.080
<v Speaker 2>maybe there's hope for the rest of us that maybe

0:18:06.119 --> 0:18:06.840
<v Speaker 2>we could fit in.

0:18:08.560 --> 0:18:11.360
<v Speaker 7>Well, you're certainly right in that the birth of Jesus

0:18:11.480 --> 0:18:15.800
<v Speaker 7>was surrounded with scandal uh and born you know, of Mary,

0:18:15.840 --> 0:18:19.000
<v Speaker 7>with the scandals that would have come with that, uh.

0:18:19.040 --> 0:18:24.080
<v Speaker 9>And the the the humble beginnings and birth of Jesus,

0:18:24.080 --> 0:18:28.119
<v Speaker 9>of course, were fulfilling those prophecies of Isaiah that proclaimed

0:18:28.200 --> 0:18:30.960
<v Speaker 9>that this coming Messiah would not be born in the

0:18:31.040 --> 0:18:32.679
<v Speaker 9>king's palace but would.

0:18:32.440 --> 0:18:35.119
<v Speaker 7>Be born with a humble origin. So we see that

0:18:35.280 --> 0:18:38.760
<v Speaker 7>fulfilling the prophecies. His life as a carpenter, of course,

0:18:38.800 --> 0:18:41.240
<v Speaker 7>taught him lots of things. You know. While you're right

0:18:41.280 --> 0:18:43.679
<v Speaker 7>about there not being a lot of trees, we suspect

0:18:43.720 --> 0:18:47.399
<v Speaker 7>he was a stonemason, uh, and growing up in Nazareth,

0:18:47.920 --> 0:18:51.359
<v Speaker 7>was not but a short walk to the big city

0:18:51.400 --> 0:18:55.480
<v Speaker 7>of Sephoris, which was under construction during that time. In

0:18:55.640 --> 0:18:59.800
<v Speaker 7>Jesus and his dad Joseph probably walked down to Sephoris

0:19:00.160 --> 0:19:04.400
<v Speaker 7>day and worked as Stonemasons while that city was being constructed.

0:19:04.440 --> 0:19:08.760
<v Speaker 7>So him growing up as a hard working Stonemason with

0:19:09.240 --> 0:19:14.760
<v Speaker 7>humble origins. Certainly he was a messiah and a savior

0:19:14.800 --> 0:19:18.440
<v Speaker 7>that came for all people in all situations. And never,

0:19:18.560 --> 0:19:21.720
<v Speaker 7>never does the New Testament ever suggest some kind of

0:19:21.760 --> 0:19:25.080
<v Speaker 7>elitism of the Christians who follow him. But it's a

0:19:25.080 --> 0:19:29.080
<v Speaker 7>call for everybody, all walks of life, in all economic

0:19:29.160 --> 0:19:31.560
<v Speaker 7>stratus are the ones who are called to follow him,

0:19:31.840 --> 0:19:35.480
<v Speaker 7>and he certainly understands our pain and suffering in every situation.

0:19:36.840 --> 0:19:39.680
<v Speaker 2>You know, I want to go to Bishop doctor Lodonna

0:19:39.720 --> 0:19:45.199
<v Speaker 2>Osborne speaking of the existence of siblings. Again, as a

0:19:45.240 --> 0:19:48.919
<v Speaker 2>lowly Methodist, I don't have a problem with that at all.

0:19:49.320 --> 0:19:52.919
<v Speaker 2>In fact, we are taught to believe that Christ is

0:19:53.040 --> 0:19:56.560
<v Speaker 2>divine and human, and it would be absolutely human to

0:19:56.680 --> 0:20:02.679
<v Speaker 2>have siblings. Now, my Catholic friend vehemently disagree with me,

0:20:02.880 --> 0:20:08.240
<v Speaker 2>but it sounds like a real life Da Vinci Code scenario.

0:20:08.520 --> 0:20:11.080
<v Speaker 3>There has long been a question about the siblings of Jesus.

0:20:11.280 --> 0:20:15.480
<v Speaker 3>The New Testament clearly states Jesus had four brothers, James, Jude, Joseph,

0:20:15.480 --> 0:20:19.000
<v Speaker 3>and Simon. It also states Jesus had sisters plural, but

0:20:19.080 --> 0:20:22.919
<v Speaker 3>doesn't name them. After jesus death, Beryl and resurrection, James

0:20:22.920 --> 0:20:25.520
<v Speaker 3>becomes the early leader of the church in Jerusalem until

0:20:25.560 --> 0:20:27.680
<v Speaker 3>he's martyred by being thrown off the temple and club

0:20:27.760 --> 0:20:31.080
<v Speaker 3>to death or stoned. Jude, Joseph, and Simon were all

0:20:31.119 --> 0:20:34.719
<v Speaker 3>married and all became traveling evangelist. The sisters of Jesus

0:20:34.720 --> 0:20:38.040
<v Speaker 3>are not named, nor is there any specific information provided

0:20:38.040 --> 0:20:42.800
<v Speaker 3>about them.

0:20:43.000 --> 0:20:44.639
<v Speaker 1>Crime stories with Nancy Grace.

0:20:50.040 --> 0:20:53.360
<v Speaker 2>Okay, so once again the women just don't exist.

0:20:53.480 --> 0:20:56.440
<v Speaker 1>But that said, this is what I'm talking.

0:20:56.160 --> 0:20:58.879
<v Speaker 2>About, a real life Da Vinci Code scenario.

0:20:59.000 --> 0:20:59.320
<v Speaker 1>Listen.

0:21:00.320 --> 0:21:03.560
<v Speaker 3>Is it possible that blood descendants of Jesus Christ brothers

0:21:03.600 --> 0:21:07.399
<v Speaker 3>and sisters exist today? Maybe it depends on the denomination

0:21:07.960 --> 0:21:12.720
<v Speaker 3>Catholics absolutely not other Christian dominations. Maybe Joseph was not

0:21:12.880 --> 0:21:16.800
<v Speaker 3>jesus biological father, but Mary is his biological mother. Each

0:21:16.840 --> 0:21:19.160
<v Speaker 3>of his blood brothers was a half brother, and each

0:21:19.200 --> 0:21:21.719
<v Speaker 3>of their children would have been a partial blood relative

0:21:21.760 --> 0:21:25.920
<v Speaker 3>of Jesus. However, following the natural family tree. All humans

0:21:26.119 --> 0:21:28.520
<v Speaker 3>come from Adam and Eve, and in that regard we

0:21:28.600 --> 0:21:29.840
<v Speaker 3>are all related.

0:21:30.280 --> 0:21:34.520
<v Speaker 2>To doctor van Horst, what do you make the recalcitrants

0:21:34.640 --> 0:21:37.240
<v Speaker 2>to believe that Christ had brothers and sisters?

0:21:37.880 --> 0:21:40.480
<v Speaker 1>And if that is true, wouldn't.

0:21:40.160 --> 0:21:42.920
<v Speaker 2>There be evidence of their lives? Much as we see

0:21:43.040 --> 0:21:44.960
<v Speaker 2>James burial box.

0:21:45.240 --> 0:21:49.040
<v Speaker 8>Right, we have evidence that Jesus did have brothers and

0:21:49.080 --> 0:21:54.879
<v Speaker 8>sisters in scripture and in archaeology. The much larger question

0:21:54.960 --> 0:21:58.480
<v Speaker 8>about whether any of them their descendants still exist today.

0:21:59.440 --> 0:22:02.000
<v Speaker 8>That would really take sort of a DNA test, and

0:22:02.040 --> 0:22:04.800
<v Speaker 8>I'm sort of wondering how would that be done and

0:22:05.720 --> 0:22:08.000
<v Speaker 8>is it in fact provable, you know, if you're talking

0:22:08.040 --> 0:22:13.400
<v Speaker 8>about physical descent. But I like the bishop's idea that

0:22:14.560 --> 0:22:17.520
<v Speaker 8>in Christ, in faith, we are all brothers and sisters

0:22:18.320 --> 0:22:22.440
<v Speaker 8>of Jesus Christ, and that for us is probably the

0:22:22.520 --> 0:22:27.359
<v Speaker 8>much bigger and more important religious question than sort of

0:22:27.359 --> 0:22:32.560
<v Speaker 8>the Da Vinci Code mystery that some descendants of Mary

0:22:32.680 --> 0:22:35.160
<v Speaker 8>could still be walking on the face of the earth,

0:22:35.200 --> 0:22:39.440
<v Speaker 8>you know, and the religious significance of that pales in

0:22:39.480 --> 0:22:44.000
<v Speaker 8>comparison with present faith in Jesus, which makes us brothers

0:22:44.000 --> 0:22:46.800
<v Speaker 8>and sisters.

0:22:47.880 --> 0:22:50.480
<v Speaker 10>Croud of Turin has been the source of argument and

0:22:50.600 --> 0:22:53.840
<v Speaker 10>study since it was first on display in thirteen eighty nine.

0:22:54.080 --> 0:22:57.160
<v Speaker 10>In twenty twenty two, researchers in Italy using a new

0:22:57.240 --> 0:23:01.320
<v Speaker 10>dating technique known as wide angle X race gathering, indicated

0:23:01.359 --> 0:23:04.840
<v Speaker 10>that the shroud was about two thousand years old. The

0:23:04.840 --> 0:23:07.119
<v Speaker 10>shroud is kept in a climate controlled case in the

0:23:07.119 --> 0:23:10.280
<v Speaker 10>cathedral of Saint John the Baptist in Turin, Italy. The

0:23:10.320 --> 0:23:13.240
<v Speaker 10>shroud is only rarely displayed. The last time was in

0:23:13.320 --> 0:23:16.840
<v Speaker 10>twenty fifteen, but is expected to be on display in

0:23:16.920 --> 0:23:20.240
<v Speaker 10>twenty twenty five as part of a jubilee twenty twenty

0:23:20.280 --> 0:23:21.320
<v Speaker 10>five Holy Year.

0:23:22.280 --> 0:23:23.440
<v Speaker 1>Is Christ real?

0:23:23.880 --> 0:23:27.959
<v Speaker 2>Many argue the Shroud of Turin offers proof that he is,

0:23:28.040 --> 0:23:31.760
<v Speaker 2>while others say, no, it's a hoax. Joining me is

0:23:31.880 --> 0:23:35.560
<v Speaker 2>Guy Powell, host of the Backstory on the Shroud of

0:23:35.640 --> 0:23:39.760
<v Speaker 2>Turin and author of the Only Witness, a History of

0:23:39.800 --> 0:23:43.160
<v Speaker 2>the Shroud of Turin. Guy, thank you for being with us.

0:23:44.160 --> 0:23:46.080
<v Speaker 2>Tell me the pros and the cons of the Shroud

0:23:46.119 --> 0:23:46.560
<v Speaker 2>of Turan.

0:23:47.920 --> 0:23:50.879
<v Speaker 11>Well, the pros are that it has an image on

0:23:50.920 --> 0:23:54.520
<v Speaker 11>a cloth, and some would say it's miraculous. For those

0:23:54.560 --> 0:23:58.080
<v Speaker 11>of us that believe that the shroud is authentic, that

0:23:58.280 --> 0:24:01.400
<v Speaker 11>image that you see there has a face, it has

0:24:01.440 --> 0:24:04.000
<v Speaker 11>a body, It has the whip marks, It has the

0:24:05.359 --> 0:24:09.000
<v Speaker 11>wounds in the hands and in the side, the side

0:24:09.040 --> 0:24:12.199
<v Speaker 11>that Thomas put his fingers on, it has wounds in

0:24:12.240 --> 0:24:16.720
<v Speaker 11>the feet. All of those wounds reflect the story that's

0:24:16.720 --> 0:24:19.920
<v Speaker 11>found in the gospels, and in particular, the one that's

0:24:20.320 --> 0:24:23.120
<v Speaker 11>also in the Gospels that you don't see on other

0:24:23.280 --> 0:24:28.679
<v Speaker 11>crucifixion historical evidence is the crown of thorns, and that

0:24:28.800 --> 0:24:33.879
<v Speaker 11>may be the one historical difference that really helps to

0:24:33.960 --> 0:24:37.040
<v Speaker 11>prove first of all the gospel stories and then that

0:24:37.080 --> 0:24:41.520
<v Speaker 11>the Shroud of Turin is real. Now there are some skeptics. Well,

0:24:41.520 --> 0:24:46.040
<v Speaker 11>there's a lot of skeptics. There's been various different studies done,

0:24:46.960 --> 0:24:52.479
<v Speaker 11>one on radioactivity and using radiocarbon dating, and this latest

0:24:52.480 --> 0:24:55.560
<v Speaker 11>study that you mentioned, the waxs the white area X

0:24:55.640 --> 0:24:59.920
<v Speaker 11>ray scattering, seems to prove with many, many, many other

0:25:00.119 --> 0:25:03.840
<v Speaker 11>studies that the shroud is two thousand years old, that

0:25:03.880 --> 0:25:07.159
<v Speaker 11>there is blood on it, that it reflects the gospel story,

0:25:07.200 --> 0:25:12.960
<v Speaker 11>and therefore is to a very high likelihood the authentic

0:25:13.280 --> 0:25:15.000
<v Speaker 11>burial cloth of Jesus Christ.

0:25:16.280 --> 0:25:18.439
<v Speaker 2>Okay, yeah, I think a lot of people have the

0:25:18.440 --> 0:25:22.080
<v Speaker 2>same question I did when I first learned about the shroud.

0:25:24.320 --> 0:25:29.919
<v Speaker 2>How did Christ's image end up on the cloth?

0:25:32.480 --> 0:25:33.119
<v Speaker 1>Yeah, that is.

0:25:35.320 --> 0:25:38.320
<v Speaker 11>You know, one of the challenges that Shroud authenticis have

0:25:38.680 --> 0:25:41.240
<v Speaker 11>and that's actually I think good news is we have

0:25:41.440 --> 0:25:44.680
<v Speaker 11>not been able, as scientists, been able to figure out

0:25:45.080 --> 0:25:48.680
<v Speaker 11>what caused that image, and so that kind of says

0:25:48.680 --> 0:25:51.880
<v Speaker 11>that the image is not a man made image. There

0:25:51.920 --> 0:25:55.400
<v Speaker 11>are no man made techniques that can make that image

0:25:55.400 --> 0:25:58.399
<v Speaker 11>the way it's found on the shroud. So therefore, is

0:25:58.440 --> 0:26:02.040
<v Speaker 11>it a miraculous image? I personally believe it is. It

0:26:02.119 --> 0:26:05.919
<v Speaker 11>is to me the only witness to the resurrection, the

0:26:06.160 --> 0:26:11.080
<v Speaker 11>singular event that that proves Christianity, that that Christ was

0:26:11.119 --> 0:26:15.880
<v Speaker 11>both man and God. And that image then, because it's miraculous,

0:26:16.920 --> 0:26:20.320
<v Speaker 11>is uh, you know, probably will never be proven by

0:26:20.440 --> 0:26:24.160
<v Speaker 11>man that what caused it or how to recreate it.

0:26:24.160 --> 0:26:27.840
<v Speaker 11>It's it's just a it's it's an enigma that I

0:26:27.840 --> 0:26:30.600
<v Speaker 11>don't think we'll be able to solve, at least not

0:26:30.760 --> 0:26:35.960
<v Speaker 11>with current technology. And but it definitely shows the divine

0:26:36.400 --> 0:26:39.720
<v Speaker 11>potentially the divine nature and then the human nature that

0:26:39.720 --> 0:26:40.520
<v Speaker 11>that is Christ.

0:26:42.200 --> 0:26:44.720
<v Speaker 2>Okay, Guy Powell, for those looking for evidence, I'm a

0:26:44.760 --> 0:26:47.320
<v Speaker 2>three a hard question. Let me put you on the

0:26:47.320 --> 0:26:51.280
<v Speaker 2>cross examination, hot seat, isn't it true that certain test

0:26:51.520 --> 0:26:56.960
<v Speaker 2>performed on the shroud of Turan revealed let me just

0:26:57.280 --> 0:27:03.240
<v Speaker 2>refer to as paint or paint really objects.

0:27:01.880 --> 0:27:03.159
<v Speaker 1>That are not that old.

0:27:05.280 --> 0:27:08.400
<v Speaker 11>Yes, that is correct. One of the things that happened

0:27:08.440 --> 0:27:12.919
<v Speaker 11>over it's the shrouds history was well one of the

0:27:12.960 --> 0:27:15.959
<v Speaker 11>things if you step back, if you touch a relic,

0:27:16.600 --> 0:27:21.080
<v Speaker 11>whatever touches, that becomes what's called a secondary relic. And

0:27:21.640 --> 0:27:22.760
<v Speaker 11>so what people would do.

0:27:22.760 --> 0:27:25.879
<v Speaker 2>Is they wait, wh whoa whoa wait wait, wait a minute.

0:27:26.160 --> 0:27:29.240
<v Speaker 2>What to me, it sounds like transfer DNA.

0:27:29.600 --> 0:27:34.160
<v Speaker 1>Okay are you trying to say and regular people talk?

0:27:34.640 --> 0:27:39.000
<v Speaker 2>Okay, Remember we're making a case for christ I'm not

0:27:39.080 --> 0:27:42.600
<v Speaker 2>talking about what I want to believe when I'm comfortable believing.

0:27:42.840 --> 0:27:48.400
<v Speaker 2>I'm talking about evidence, evidence that supports what we believe

0:27:48.560 --> 0:27:49.320
<v Speaker 2>as Christians.

0:27:49.720 --> 0:27:51.840
<v Speaker 1>Okay, because it's very hard.

0:27:51.680 --> 0:27:53.480
<v Speaker 2>For me to sit around a Christmas tree or a

0:27:53.560 --> 0:27:56.440
<v Speaker 2>Nativity scene if I don't really believe.

0:27:57.080 --> 0:28:01.240
<v Speaker 1>Okay, Now, those particles on the shroud.

0:28:01.000 --> 0:28:04.920
<v Speaker 2>Of Turin which are not around the time of his death,

0:28:04.920 --> 0:28:06.280
<v Speaker 2>we know that from carbon fourteen.

0:28:06.440 --> 0:28:09.080
<v Speaker 1>You do believe in carbon fourteen testing, right, guy Powell?

0:28:10.119 --> 0:28:12.560
<v Speaker 11>I do absolutely, That's a yester name.

0:28:12.600 --> 0:28:17.440
<v Speaker 2>Ye, so yes, but you trust carbon fourteen. Don't make

0:28:17.480 --> 0:28:20.639
<v Speaker 2>me cut your mic not on Christmas Eve, please. You

0:28:20.680 --> 0:28:23.479
<v Speaker 2>do believe in carbon fourteen. Some of those particles were

0:28:23.480 --> 0:28:26.400
<v Speaker 2>carbon fourteen tested and they showed that they are from

0:28:26.960 --> 0:28:32.879
<v Speaker 2>much much much later, centuries later after Christ's death. Now,

0:28:33.520 --> 0:28:38.440
<v Speaker 2>isn't it also true, Guy Powell, that you believe, as

0:28:38.520 --> 0:28:42.720
<v Speaker 2>do I, that those more recent particles were from the

0:28:42.840 --> 0:28:47.640
<v Speaker 2>storage of the shroud. In other words, if I put

0:28:47.640 --> 0:28:50.920
<v Speaker 2>this piece of paper down, it's going to collect the

0:28:51.040 --> 0:28:54.760
<v Speaker 2>DNA off where you know, the particles from where.

0:28:54.560 --> 0:28:55.200
<v Speaker 1>I place it.

0:28:56.520 --> 0:28:59.840
<v Speaker 2>So the theory is that those more recent particles are

0:29:00.160 --> 0:29:01.200
<v Speaker 2>the storage method.

0:29:02.760 --> 0:29:04.800
<v Speaker 11>Well, and that's where I was getting to is if

0:29:04.840 --> 0:29:07.320
<v Speaker 11>that piece of paper that you put down had paint

0:29:07.360 --> 0:29:11.160
<v Speaker 11>on it, that would transfer paint over to the shroud itself,

0:29:11.600 --> 0:29:14.320
<v Speaker 11>and so those paint particles that you're talking about would

0:29:14.400 --> 0:29:18.160
<v Speaker 11>have been transferred from another painted cloth that was made

0:29:18.200 --> 0:29:22.240
<v Speaker 11>as a replica. Now you also mentioned the carbon fourteen dating.

0:29:22.840 --> 0:29:26.160
<v Speaker 11>That is the I do believe the carbon fourteen dating

0:29:26.280 --> 0:29:30.120
<v Speaker 11>is correct. The challenge is that the carbon fourteen dating

0:29:30.160 --> 0:29:33.600
<v Speaker 11>that was done on the shroud was done very improperly.

0:29:34.040 --> 0:29:38.840
<v Speaker 11>They didn't follow protocol, and it's possible that the sample

0:29:38.880 --> 0:29:42.440
<v Speaker 11>that they took was in an area that had been

0:29:42.520 --> 0:29:47.960
<v Speaker 11>repaired with modern material. And therefore the unfortunately that carbon

0:29:48.040 --> 0:29:50.800
<v Speaker 11>dating that was done really needs to be thrown out,

0:29:51.000 --> 0:29:54.720
<v Speaker 11>and all evidence points to the fact that it should

0:29:54.760 --> 0:29:57.600
<v Speaker 11>be thrown out. They did the statistics wrong, they hid

0:29:57.640 --> 0:30:00.360
<v Speaker 11>the data, and the end.

0:30:00.280 --> 0:30:02.840
<v Speaker 1>Of the day, those they hide the data on the

0:30:02.880 --> 0:30:03.760
<v Speaker 1>Shroud of Turin.

0:30:05.000 --> 0:30:08.560
<v Speaker 11>Exactly why would they hide the data when we find

0:30:08.600 --> 0:30:09.680
<v Speaker 11>that out?

0:30:09.840 --> 0:30:10.920
<v Speaker 1>Who shot JFK?

0:30:11.480 --> 0:30:15.560
<v Speaker 2>Who knows why the government hides anything?

0:30:17.720 --> 0:30:21.080
<v Speaker 1>But that said, Guy Powell, are you.

0:30:21.440 --> 0:30:28.160
<v Speaker 2>Satisfied that the Shroud of Turin's attacks have been disproved?

0:30:28.960 --> 0:30:29.640
<v Speaker 1>Absolutely?

0:30:29.840 --> 0:30:33.640
<v Speaker 11>I think there has not been one attack that has

0:30:33.720 --> 0:30:36.560
<v Speaker 11>been proven to one hundred percent that it's that the

0:30:36.840 --> 0:30:40.160
<v Speaker 11>the shroud is false. Every attack that's made, whether there's

0:30:40.200 --> 0:30:44.520
<v Speaker 11>paint down there, whether there's radiocarbonating, every one of those

0:30:44.560 --> 0:30:47.080
<v Speaker 11>has been proven to be false. And then you have,

0:30:47.400 --> 0:30:50.920
<v Speaker 11>you know, many, many tens of tests that have been

0:30:50.920 --> 0:30:54.280
<v Speaker 11>done that do indicate that it is from the first

0:30:54.280 --> 0:30:58.320
<v Speaker 11>century and it dates to the first century. So so

0:30:58.520 --> 0:31:03.440
<v Speaker 11>far there has not been one valid scientific proof to

0:31:03.480 --> 0:31:08.000
<v Speaker 11>be able to say that the shroud itself is not authentic.

0:31:13.960 --> 0:31:15.600
<v Speaker 1>Crime stores with Nancy Grace.

0:31:18.760 --> 0:31:21.360
<v Speaker 3>Researchers have pointed out that there are no records for

0:31:21.440 --> 0:31:23.240
<v Speaker 3>ninety nine percent of the people that served in the

0:31:23.320 --> 0:31:26.880
<v Speaker 3>Roman Empire, but there is evidence of Jesus found in

0:31:26.960 --> 0:31:31.200
<v Speaker 3>an ancient piece of graffiti known as alex Aminos Graffito,

0:31:31.680 --> 0:31:34.400
<v Speaker 3>carved into the wall of a room near the Palatine

0:31:34.480 --> 0:31:38.000
<v Speaker 3>Hill in Rome somewhere between the first and third centuries AD.

0:31:38.080 --> 0:31:40.800
<v Speaker 3>The drawing is of a man worshiping a donkey headed

0:31:40.840 --> 0:31:43.760
<v Speaker 3>man hanging from across with the message that translates to

0:31:44.120 --> 0:31:48.080
<v Speaker 3>alex Aminos worships his God. A leading authority on archaeology

0:31:48.080 --> 0:31:51.120
<v Speaker 3>of early Christianity, doctor Jonathan Reed, tells The Daily Mail,

0:31:51.360 --> 0:31:54.480
<v Speaker 3>the earliest evidence we have in the archaeological record for

0:31:54.600 --> 0:31:58.480
<v Speaker 3>Christians is someone making fun of Jesus being crucified.

0:32:00.280 --> 0:32:04.719
<v Speaker 2>Me to think of someone making fun of Christ dying

0:32:04.880 --> 0:32:10.719
<v Speaker 2>on a cross. The Christian theory is that Christ allowed

0:32:10.800 --> 0:32:17.120
<v Speaker 2>himself to be crucified so that now, centuries and centuries later,

0:32:17.480 --> 0:32:21.160
<v Speaker 2>when we face death, we will have no fear because

0:32:21.560 --> 0:32:25.480
<v Speaker 2>we know he endured the very same thing, if not worse,

0:32:26.040 --> 0:32:30.440
<v Speaker 2>and lived on two Doctor Robert van Vorst joining us

0:32:30.720 --> 0:32:35.200
<v Speaker 2>Professor Meredith New Testament Western Theological Seminary and author of

0:32:35.320 --> 0:32:39.600
<v Speaker 2>Jesus Outside the New Testament, Doctor van Vorst, I want

0:32:39.600 --> 0:32:42.200
<v Speaker 2>to explain to you as best as I can. I mean,

0:32:42.400 --> 0:32:46.360
<v Speaker 2>you guys are the experts, not ma'am's trial lawyer. Why

0:32:46.720 --> 0:32:52.280
<v Speaker 2>this evidence, the graffiti mocking Christ, to me is the

0:32:52.320 --> 0:32:58.480
<v Speaker 2>most probative. Why unlike people, not you, guy Powell. Of

0:32:58.560 --> 0:33:02.520
<v Speaker 2>course that advance. That's the legitimacy of the of the

0:33:02.520 --> 0:33:08.360
<v Speaker 2>Shroud of Turin. Not other people invested in continuing the faith.

0:33:09.840 --> 0:33:12.400
<v Speaker 2>They got a dog in the fight, right, they got

0:33:12.480 --> 0:33:16.320
<v Speaker 2>skin in the game. This guy has nothing in it.

0:33:16.960 --> 0:33:24.360
<v Speaker 2>This is graffiti carved onto a wall actually mocking Christ's

0:33:24.400 --> 0:33:28.640
<v Speaker 2>crucifixion and people bowing down to worship him.

0:33:28.880 --> 0:33:33.880
<v Speaker 1>And this was at the time of Christ. I find that.

0:33:34.160 --> 0:33:40.680
<v Speaker 2>Considering the source to be more probative than a priest or, a.

0:33:40.600 --> 0:33:46.560
<v Speaker 1>Preacher or no. This is someone a non believer who

0:33:46.680 --> 0:33:51.720
<v Speaker 1>is accepting the story of Christ and even mocking it.

0:33:53.280 --> 0:33:58.240
<v Speaker 8>Well, that's right. The whole graffito there points quite clearly

0:33:58.520 --> 0:34:03.400
<v Speaker 8>that Jesus was an own to be crucified, that this

0:34:04.040 --> 0:34:07.560
<v Speaker 8>crucified figure is worshiped by Alexaminos and of course he

0:34:07.960 --> 0:34:11.600
<v Speaker 8>is made fun of in this graffido. Alexaminos is a

0:34:11.600 --> 0:34:15.440
<v Speaker 8>young man and probably this graffito was put on the

0:34:15.480 --> 0:34:17.400
<v Speaker 8>wall of a school or a building there on the

0:34:17.440 --> 0:34:20.080
<v Speaker 8>Palatine Hill. And if you go to Rome today, you

0:34:20.120 --> 0:34:23.320
<v Speaker 8>should go to the Palatine Museum and see that, because

0:34:23.320 --> 0:34:28.560
<v Speaker 8>it's really quite striking and it testifies to us that

0:34:28.920 --> 0:34:34.560
<v Speaker 8>Jesus was known widely in the ancient world, especially in Rome,

0:34:35.600 --> 0:34:41.000
<v Speaker 8>as someone who was crucified, and his crucifixion called forth

0:34:41.040 --> 0:34:44.040
<v Speaker 8>worship from his followers.

0:34:44.440 --> 0:34:46.400
<v Speaker 2>And that's really interesting the way you just said that,

0:34:46.480 --> 0:34:50.359
<v Speaker 2>doctor van Vorst, because people were crucified, that was not

0:34:50.520 --> 0:34:55.759
<v Speaker 2>uncommon in the time upon just pilot, but people all

0:34:55.760 --> 0:34:58.600
<v Speaker 2>the others that were crucified didn't get worshiped.

0:34:59.400 --> 0:35:03.200
<v Speaker 1>That right, it's Christ apart. So I'm not at this point.

0:35:03.280 --> 0:35:06.520
<v Speaker 2>I don't think anyone doubts that Christ existed. It's in

0:35:06.640 --> 0:35:11.240
<v Speaker 2>all of the ancient Jewish manuscripts and more. We don't

0:35:11.239 --> 0:35:15.520
<v Speaker 2>have any question that he was crucified. It's the resurrection

0:35:15.680 --> 0:35:19.520
<v Speaker 2>part that is the let me just say, fly in

0:35:19.560 --> 0:35:20.160
<v Speaker 2>the ointment.

0:35:20.920 --> 0:35:22.040
<v Speaker 1>But here in this.

0:35:22.000 --> 0:35:26.520
<v Speaker 2>Graffiti we see it's being made fun of. Of course

0:35:27.239 --> 0:35:31.359
<v Speaker 2>that Christ is actually being worshiped. Why why is he

0:35:31.400 --> 0:35:34.680
<v Speaker 2>different from everybody else that was crucified, whether on cole

0:35:34.760 --> 0:35:39.480
<v Speaker 2>Gotha or not, Because he is and was different?

0:35:39.600 --> 0:35:43.040
<v Speaker 1>Okay, far from some old age graffiti.

0:35:43.680 --> 0:35:47.800
<v Speaker 2>Now an incredible mosaic has emerged.

0:35:47.920 --> 0:35:51.720
<v Speaker 3>Listen to this, located beneath the floor of an Israeli prison,

0:35:51.800 --> 0:35:55.560
<v Speaker 3>an eighteen hundred year old mosaic featuring the first written

0:35:55.600 --> 0:35:59.400
<v Speaker 3>declaration of Jesus as God. The mosaic is five hundred

0:35:59.400 --> 0:36:02.280
<v Speaker 3>and eighty one feet and decorated the world's first prayer

0:36:02.280 --> 0:36:05.160
<v Speaker 3>haul in two thirty eight deep. It contains the ancient

0:36:05.200 --> 0:36:09.520
<v Speaker 3>Greek phrase the god loving Aceptus has offered the table

0:36:09.600 --> 0:36:13.920
<v Speaker 3>to God Jesus Christ as a memorial. Carlos Campos, the

0:36:13.960 --> 0:36:17.040
<v Speaker 3>CEO of the Museum of the Bible, which recently exhibited

0:36:17.040 --> 0:36:20.279
<v Speaker 3>the mosaic, hailed it as the greatest discovery since the

0:36:20.400 --> 0:36:23.440
<v Speaker 3>Dead Sea scrolls.

0:36:24.719 --> 0:36:31.120
<v Speaker 2>The prosecution's case for Christ, did he exist? I say yes,

0:36:31.760 --> 0:36:37.480
<v Speaker 2>and I am schooled, schooled in bringing forth believable and

0:36:37.600 --> 0:36:39.080
<v Speaker 2>credible evidence.

0:36:39.480 --> 0:36:40.720
<v Speaker 1>What about eyewitnesses?

0:36:41.239 --> 0:36:43.920
<v Speaker 2>Yes, I know in a court of law one eyewitness

0:36:44.200 --> 0:36:45.440
<v Speaker 2>can easily be attacked.

0:36:45.440 --> 0:36:48.680
<v Speaker 1>Were you wearing glasses? How far away were you? What

0:36:48.800 --> 0:36:49.040
<v Speaker 1>were the.

0:36:49.080 --> 0:36:53.160
<v Speaker 2>Lightning conditions that night? Isn't it true you have had

0:36:53.760 --> 0:36:55.120
<v Speaker 2>cataracts in your left eye?

0:36:55.120 --> 0:36:56.840
<v Speaker 1>Blah blah blah.

0:36:56.880 --> 0:37:01.480
<v Speaker 2>But what about five hundred witnesses joining a bishop?

0:37:01.520 --> 0:37:03.080
<v Speaker 1>Doctor Lodonna Osborne?

0:37:03.320 --> 0:37:09.080
<v Speaker 2>Could you speak to the hundreds of witnesses that saw

0:37:09.360 --> 0:37:12.200
<v Speaker 2>Christ after the resurrection?

0:37:13.280 --> 0:37:18.640
<v Speaker 6>Yes, that documentation giving evidence to the resurrection is undeniable.

0:37:18.960 --> 0:37:20.799
<v Speaker 6>And then we can back it up to those who

0:37:20.880 --> 0:37:25.200
<v Speaker 6>walked with Jesus in his earthly life and saw his miracles,

0:37:25.320 --> 0:37:31.400
<v Speaker 6>heard his teaching, saw the divine and human expression of

0:37:31.480 --> 0:37:35.200
<v Speaker 6>his life, and then they wrote. I know there's questions

0:37:35.239 --> 0:37:39.759
<v Speaker 6>about actual authorship, but they were eyewitnesses that wrote and

0:37:39.880 --> 0:37:44.160
<v Speaker 6>documented what we can call ancient literature. It still has survived,

0:37:44.600 --> 0:37:46.960
<v Speaker 6>And Nancy, I think the fact that the Bible has

0:37:47.000 --> 0:37:51.000
<v Speaker 6>even come to us in spite of all the human intervention,

0:37:51.360 --> 0:37:52.960
<v Speaker 6>that's a miracle by itself.

0:37:53.200 --> 0:37:57.560
<v Speaker 1>So yes, really is a Bishop Osborne? Billy Howell? What

0:37:57.600 --> 0:37:57.920
<v Speaker 1>about it?

0:37:57.920 --> 0:38:01.560
<v Speaker 2>I agree or disagree with Lodonna regards barring hundreds of

0:38:01.719 --> 0:38:06.439
<v Speaker 2>witnesses as my job to attack witnesses in court, that's

0:38:06.520 --> 0:38:10.439
<v Speaker 2>my job, and I believe my questions. I believe I'm

0:38:10.440 --> 0:38:14.080
<v Speaker 2>doing the right thing, but five hundred witnesses and another thing,

0:38:14.239 --> 0:38:19.520
<v Speaker 2>Hallowell people at that time, Billy Hallowell chose rather than

0:38:19.560 --> 0:38:24.720
<v Speaker 2>denounce Christ, they chose to go into hiding, living in caves,

0:38:24.800 --> 0:38:30.680
<v Speaker 2>uprooting their families because they saw him. Now that is

0:38:30.760 --> 0:38:32.759
<v Speaker 2>certainly in dish of credibility.

0:38:32.800 --> 0:38:34.279
<v Speaker 1>Billy, Yeah, I.

0:38:34.280 --> 0:38:36.760
<v Speaker 5>Mean, would any sane person go to a brutal death?

0:38:36.800 --> 0:38:39.040
<v Speaker 5>From what we know from tradition, John may be the

0:38:39.080 --> 0:38:41.560
<v Speaker 5>only one who didn't have a brutal death, who had

0:38:41.560 --> 0:38:44.400
<v Speaker 5>a peaceful death right all of his direct followers. But

0:38:44.400 --> 0:38:46.520
<v Speaker 5>I want to address that question about the five hundred,

0:38:46.600 --> 0:38:49.680
<v Speaker 5>because when you look at First Corinthians, which is where

0:38:49.680 --> 0:38:52.600
<v Speaker 5>that story is, Paul probably wrote that around a D.

0:38:52.800 --> 0:38:56.799
<v Speaker 5>Fifty five, Jesus died around a D. Thirty three. Let's say,

0:38:56.800 --> 0:38:59.399
<v Speaker 5>so you're talking about twenty some odd years here. So

0:38:59.520 --> 0:39:02.400
<v Speaker 5>most of the people that were in that five hundred,

0:39:02.640 --> 0:39:04.400
<v Speaker 5>the Bible actually tells us a good chunk of them

0:39:04.400 --> 0:39:07.000
<v Speaker 5>we're still alive. So here is Paul writing a letter

0:39:07.440 --> 0:39:10.799
<v Speaker 5>making an outlandish claim that Jesus rose from the dead

0:39:10.800 --> 0:39:13.719
<v Speaker 5>and appeared to five hundred people. And where are all

0:39:13.800 --> 0:39:15.799
<v Speaker 5>the people to say, no, you're crazy, No, this is

0:39:15.840 --> 0:39:19.800
<v Speaker 5>wrong everything we've documented in this show. There are people mocking,

0:39:19.840 --> 0:39:22.920
<v Speaker 5>there are people calling Jesus a sorcerer, but nobody is

0:39:23.000 --> 0:39:26.480
<v Speaker 5>denying these stories really right, We're not seeing denials. We're

0:39:26.480 --> 0:39:30.279
<v Speaker 5>seeing people misplace what's happening, or have it wrong. I

0:39:30.280 --> 0:39:32.680
<v Speaker 5>think it's pretty remarkable that Paul would write that letter

0:39:32.719 --> 0:39:36.560
<v Speaker 5>with those people, hundreds of them very likely alive. It's

0:39:36.600 --> 0:39:38.279
<v Speaker 5>a pretty bold thing to do if you're making up

0:39:38.320 --> 0:39:40.360
<v Speaker 5>a lie. I find that one of the most compelling

0:39:40.360 --> 0:39:41.520
<v Speaker 5>pieces of scripture.

0:39:42.200 --> 0:39:46.280
<v Speaker 2>According to the Gospel, we are asked to live in faith.

0:39:47.480 --> 0:39:51.080
<v Speaker 2>Many doubters say, well, why can't we just have proof.

0:39:52.400 --> 0:39:55.359
<v Speaker 2>I guess if we had proof then we would be

0:39:55.640 --> 0:39:56.359
<v Speaker 2>We wouldn't have.

0:39:56.280 --> 0:39:59.640
<v Speaker 1>No free will, because it would be force fed to us.

0:40:01.040 --> 0:40:06.680
<v Speaker 2>I think Christ asks for the faithful, not the robots

0:40:07.320 --> 0:40:09.000
<v Speaker 2>who simply regurgitate what.

0:40:08.920 --> 0:40:12.320
<v Speaker 1>They've been said. How do you explain that.

0:40:13.000 --> 0:40:17.600
<v Speaker 8>Doctor van forest Well, I think that to look at

0:40:17.600 --> 0:40:20.640
<v Speaker 8>the life of the disciples is good and the way

0:40:20.680 --> 0:40:23.600
<v Speaker 8>that they died in faith and in obedience to Christ.

0:40:24.640 --> 0:40:28.440
<v Speaker 8>Very early it became a point of belief that because

0:40:28.560 --> 0:40:30.759
<v Speaker 8>Jesus died for us, we should be willing to die

0:40:30.760 --> 0:40:34.520
<v Speaker 8>for him and when you look at all the thousands

0:40:34.560 --> 0:40:39.400
<v Speaker 8>of martyrs in early Christian times who died for the faith,

0:40:39.440 --> 0:40:45.480
<v Speaker 8>this was impressive to other people. Even the Roman writer Tacitus,

0:40:45.520 --> 0:40:51.600
<v Speaker 8>whom he quoted earlier when he described Neurodian's Nero's persecution

0:40:51.920 --> 0:40:56.440
<v Speaker 8>of Christians, said that a lot of people began to

0:40:56.480 --> 0:41:00.719
<v Speaker 8>be sympathetic to Christians because they realized that Nero was

0:41:00.760 --> 0:41:04.000
<v Speaker 8>going way over the top with us, and he was crucive.

0:41:04.160 --> 0:41:09.200
<v Speaker 8>He was killing people in cruel ways for things that

0:41:09.320 --> 0:41:14.560
<v Speaker 8>did not deserve death. And this was impressive to other people,

0:41:15.040 --> 0:41:17.600
<v Speaker 8>you know, so much so that the early Christian theologian

0:41:17.680 --> 0:41:21.640
<v Speaker 8>Tertullian said very famously the blood of the martyrs is

0:41:21.680 --> 0:41:24.760
<v Speaker 8>the seed of the church. That the more they were killed,

0:41:24.840 --> 0:41:30.480
<v Speaker 8>the more attention they got, the more faith was elicited

0:41:30.520 --> 0:41:34.160
<v Speaker 8>in other people. And they had such a strong belief

0:41:34.239 --> 0:41:37.319
<v Speaker 8>not only in Jesus dying for them, but Jesus was

0:41:37.440 --> 0:41:41.080
<v Speaker 8>raised from the dead by God eternally, that the same

0:41:41.120 --> 0:41:45.719
<v Speaker 8>thing would happen for them, that martyrdom would lead to

0:41:46.000 --> 0:41:48.720
<v Speaker 8>resurrection and eternal life.

0:41:49.040 --> 0:41:53.239
<v Speaker 2>The case for Christ we could argue about so called

0:41:53.280 --> 0:41:57.240
<v Speaker 2>evidence till were blue in the faith, but too many

0:41:57.520 --> 0:42:02.040
<v Speaker 2>it's a matter of faith. Nothing in the world is

0:42:02.160 --> 0:42:06.760
<v Speaker 2>usually black or white, so many things cannot be proven,

0:42:07.000 --> 0:42:10.920
<v Speaker 2>such as two and two equals four to a mathematical certainty.

0:42:12.280 --> 0:42:19.879
<v Speaker 2>But it's very probative that in that time disciples and

0:42:20.000 --> 0:42:27.560
<v Speaker 2>many others chose to die horrible deaths then recount the life,

0:42:28.200 --> 0:42:34.000
<v Speaker 2>the Crucifixion, and the resurrection of Christ. I would submit

0:42:34.080 --> 0:42:39.840
<v Speaker 2>that to a jury as probative. At this Christmas season,

0:42:41.280 --> 0:42:45.320
<v Speaker 2>the truth of Christ, it's still in question for many,

0:42:46.239 --> 0:42:50.600
<v Speaker 2>but as you gather around your Christmas tree, it's certainly

0:42:50.640 --> 0:42:56.720
<v Speaker 2>something to not only question, to consider, but hopefully to believe.

0:42:58.960 --> 0:43:02.120
<v Speaker 1>Merry Christmas. What is this s