WEBVTT - Praying with Ben Abraham 

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<v Speaker 1>Growing up in the church. Did you ever see an exorcism? Like?

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<v Speaker 1>Was it? Yeah? You did. Welcome to Kesha and the

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<v Speaker 1>Creepies today. Is one of my best friends and a

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<v Speaker 1>very special guest. Ben Abraham, singer, songwriter, artist extraordinaire. I'll

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<v Speaker 1>take it whatever the script, as you've got one of

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<v Speaker 1>my favorite singers and songwriters, one of my top top favorites.

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<v Speaker 1>That's well, that's very cold. You have great taste. So

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<v Speaker 1>I received that as high praise. I remember when you

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<v Speaker 1>sent me a video not that long ago of you

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<v Speaker 1>singing Praying and I was like, damn it, Ben, you

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<v Speaker 1>can't sing my song that we wrote together better than me.

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<v Speaker 1>I'm about like a four. Nobody sings it better than you.

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<v Speaker 1>Just so we're clear, No, not true. It's on my

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<v Speaker 1>Instagram if anybody wants to see it. Oh, thank you.

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<v Speaker 1>That's very that's very conn I mean that. What an

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<v Speaker 1>amazing experience that was. I know. So we met. For

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<v Speaker 1>those listening who don't know our backstory, we met because

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<v Speaker 1>we wrote Praying together with Ryan Lewis, and that turned

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<v Speaker 1>into like probably the most important song of my life

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<v Speaker 1>and a very pivotal moment for me. And from what

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<v Speaker 1>you've told me it was a cool moment for your

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<v Speaker 1>life too. It's just like a yeah, I mean life changing,

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<v Speaker 1>life changing, same super life changing for me. And then

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<v Speaker 1>you performed at the Grammys with me, which was isn't

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<v Speaker 1>that what three years ago? Like last week? Oh my god?

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<v Speaker 1>That feels like I've done a lot of dumb, crazy, wild,

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<v Speaker 1>insane ship That was definitely, I think the scariest thing

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<v Speaker 1>I've ever done in my life. I get that. Yeah,

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<v Speaker 1>it's funny that grab I I feel really lucky that

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<v Speaker 1>I had that experience, um, because I guess as a musician,

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<v Speaker 1>we all there's some part of our brains. Even if

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<v Speaker 1>you're like who cares about awards and all that stuff,

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<v Speaker 1>there's still some part of your brain that's like, that's

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<v Speaker 1>a goal in your career. I feel really lucky that

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<v Speaker 1>I was first exposed to it kind of in secret

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<v Speaker 1>and in hiding through you, because it really dispelled it

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<v Speaker 1>for me, Like it was walking in you have all

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<v Speaker 1>these expectations, and I remember there being a moment before

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<v Speaker 1>it even started where I was standing. I remember you

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<v Speaker 1>were in that dressing room upstairs, and I'd come to

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<v Speaker 1>say hi to you, and then I walked out into

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<v Speaker 1>your balcony and looked over the the space and I

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<v Speaker 1>was like, Oh, it's like it's a show in a

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<v Speaker 1>big arena and it's fun. And it's not that it's

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<v Speaker 1>not everything. This is not like what all music is about.

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<v Speaker 1>It was something kind of I feel lucky that I

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<v Speaker 1>was exposed to it then, so that you know, if

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<v Speaker 1>I'm ever lucky enough to go back there with my

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<v Speaker 1>own work, I feel like I've already gone through the

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<v Speaker 1>feeling of it once before. Yeah, like intense kind of

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<v Speaker 1>build up. It's like a mythical thing. It's like seeing

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<v Speaker 1>the Lockness monster or something. And then once you're like

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<v Speaker 1>up there in it, you're like, oh, okay, well it's

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<v Speaker 1>just like something like you see it's like it's not

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<v Speaker 1>really a monster. It's just like two old dudes with

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<v Speaker 1>like a stick in a broom and like, yes, but

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<v Speaker 1>we've all agreed that, like it's really important and that's great. Yeah,

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<v Speaker 1>people love I believe people love ritual Like yeah, marriage

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<v Speaker 1>or baptism or Christmas, whatever it is. We like reasons

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<v Speaker 1>to celebrate. I have like this very weird thing where

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<v Speaker 1>art isn't a competition, but then but then it is

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<v Speaker 1>because there's number one, and then there's number two and

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<v Speaker 1>you come at number two and you're bummed it's not

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<v Speaker 1>number one instead of being like, holy ship, my song

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<v Speaker 1>number two. So it's sod when it gets rank, like

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<v Speaker 1>like it's it's the idea of it being a race. Yeah,

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<v Speaker 1>it's like competition. You feel this, like how do you compare?

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<v Speaker 1>Like some of my favorite musicians in Melbourne, where I'm

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<v Speaker 1>from and where I am at the moment, are like

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<v Speaker 1>weird ass noise artists who like can stand on a

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<v Speaker 1>stage and create these really challenging, crazy noise scapes soundscapes

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<v Speaker 1>and they're so inspiring. And then I can take that

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<v Speaker 1>and as filter it through my lens and maybe incorporate

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<v Speaker 1>some of that noise into a song that might become

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<v Speaker 1>a big pop song. How do you say that one

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<v Speaker 1>is more important than the other, especially if one kind

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<v Speaker 1>of inspired the other thing. And it's crazy that we

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<v Speaker 1>live in a world that makes forces us to compete

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<v Speaker 1>with each other and like rank. So I'm like a

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<v Speaker 1>big fan of not competing anymore. Like I've decided for

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<v Speaker 1>better for worse, this could be the end of my career,

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<v Speaker 1>but I'm not going to compete with anybody anymore. I

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<v Speaker 1>just it's so exhausting. It is so exhausting, so much

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<v Speaker 1>energy put into something that isn't even like we created it.

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<v Speaker 1>It's not really real. Like I had that same moment

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<v Speaker 1>at the Grammy's when you were there, and I just

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<v Speaker 1>couldn't stop crying hysterically because I was so nervous, and

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<v Speaker 1>I would like look out and Elton John's like walking

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<v Speaker 1>down the hallway and I was like, what is life?

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<v Speaker 1>This is so weird. And then you just get out

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<v Speaker 1>on the stage and you play a song just like

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<v Speaker 1>you'd get out on stage and play a song at

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<v Speaker 1>like a radio show or any other place like at

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<v Speaker 1>the coffee shop, and you realize it's like, wow, it's

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<v Speaker 1>like this whole big thing that we constructed to make

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<v Speaker 1>a big ordeal about art, and you realize that you

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<v Speaker 1>look back, I don't know who won Best. I don't

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<v Speaker 1>I don't know if I remember a lot of the awards.

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<v Speaker 1>I mean I remember who beat us? Yeah, yeah, we

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<v Speaker 1>do edge her in. No. It was weird and it

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<v Speaker 1>was scary, and I can't really say it was fun

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<v Speaker 1>because I felt like I was going to ship my

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<v Speaker 1>pants and I was wearing a white suit and it

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<v Speaker 1>was quite a time that we lived through together, and

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<v Speaker 1>we did it and we lived it and and it

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<v Speaker 1>was it's in immortal moment now. But I didn't realize

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<v Speaker 1>that you were raised religious Pentecostal because I was raised

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<v Speaker 1>like Catholic school and then like would just go to

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<v Speaker 1>like the super churches and I was just trying to

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<v Speaker 1>figure out which one fit and like none of the

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<v Speaker 1>none of them fit just right. And I was so

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<v Speaker 1>mad about it. But I didn't know you had a

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<v Speaker 1>religious a bringing to And then now knowing that, when

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<v Speaker 1>I listened to your music again, I'm like, oh I

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<v Speaker 1>hear that. I hear like that like a little gospel

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<v Speaker 1>element or just I hear the church in it. Yeah,

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<v Speaker 1>I like that. I had no idea. I mean, faith

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<v Speaker 1>is such a especially right now, it's such a hectic

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<v Speaker 1>time to to be affiliated with any of that stuff

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<v Speaker 1>and to and to even talk about it. There are

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<v Speaker 1>so many people get so angry about this subject. And

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<v Speaker 1>I feel like I was raised so like my parents

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<v Speaker 1>are ministers, they still are ministers, and the Pentecostal yes,

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<v Speaker 1>but that also means something so different in Australia to America,

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<v Speaker 1>like the Pentecostal church in America as I'm sort of

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<v Speaker 1>learning is like snake handlers and like, yeah, it includes

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<v Speaker 1>this kind of storm the capitol, bring your guns fundamentalist part. Uh,

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<v Speaker 1>that doesn't that doesn't happen in Australia as much. Um

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<v Speaker 1>So it's I feel nervous even kind of saying that

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<v Speaker 1>I kind of have grown up in that because my

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<v Speaker 1>parents are also like really smart, thoughtful, beautiful people who

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<v Speaker 1>weren't raised Christians. They both have like radical conversions, and

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<v Speaker 1>um so I was, and they're both musicians, so I

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<v Speaker 1>was raised in a sort of art infused spirituality. Certainly

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<v Speaker 1>music infused spirituality more than the like let's we're at

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<v Speaker 1>war with the world and we will conquer. Like it

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<v Speaker 1>wasn't that at all. It was like God is real

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<v Speaker 1>and big and how can we possibly understand what any

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<v Speaker 1>of that means? And music is part of the search.

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<v Speaker 1>I love that. And I think that religion is a

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<v Speaker 1>scary topic, but Comma Slash and I think that it's

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<v Speaker 1>fun to talk about because they It's kind of why

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<v Speaker 1>I made the podcast is to just talk about like

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<v Speaker 1>what supernatural things or paranormal or just what are the

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<v Speaker 1>things that make that challenge your worldview? And for me,

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<v Speaker 1>that's been a mostly spiritual thing. So it's kind of

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<v Speaker 1>like a little sneaky way to get people to talk

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<v Speaker 1>about like why they think we're here, what happens after,

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<v Speaker 1>or like you know what I mean. So I think

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<v Speaker 1>just having a nice conversation with somebody about the universe,

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<v Speaker 1>Why should people get so angry about it? Yeah, well,

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<v Speaker 1>I think, yeah, I mean I often wonder if some

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<v Speaker 1>of it is typically religious people have detached from the

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<v Speaker 1>lived experience part of being a human and have just

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<v Speaker 1>invested everything into the ideas of how the world should

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<v Speaker 1>be rather than this. I think religion is most interesting

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<v Speaker 1>when there's like the ideals of like this is what

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<v Speaker 1>it could be, but then it collides with the reality

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<v Speaker 1>of this is what it is, and there's this weird

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<v Speaker 1>space between those. It's like a tug of war where

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<v Speaker 1>it's like, Okay, we're supposed to you know. If God

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<v Speaker 1>tells me that I can be happy and I'm not happy,

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<v Speaker 1>there's not something wrong with me. It's just I have

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<v Speaker 1>to live in the middle of this tug of war

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<v Speaker 1>between these ideas, and to me, that's interesting. And I

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<v Speaker 1>think that what we're seeing at the moment is this

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<v Speaker 1>like rabid fundamentalist, these people that refuse to acknowledge how

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<v Speaker 1>life is and they're just like we all need to

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<v Speaker 1>live according to the way that this could be and

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<v Speaker 1>should be. But it's like the world is falling apart

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<v Speaker 1>in front of me, and there's some things that are

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<v Speaker 1>just unprecedented. I mean not in history, of course, there's

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<v Speaker 1>been pandemics before, but in my lifetime, our lifetime, I've

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<v Speaker 1>never seen anything like this. I never knew to expect

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<v Speaker 1>it and never new to prepare for it. It It wasn't

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<v Speaker 1>really on my radar. I was just trucking along doing

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<v Speaker 1>my thing. So to have like a full stop and

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<v Speaker 1>be able to take in everything that's going on, yeah,

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<v Speaker 1>for me, has been like very life changing, really spiritual,

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<v Speaker 1>and I'm seeing that the more open we are with

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<v Speaker 1>our humanity and maybe like I know me for sure,

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<v Speaker 1>Like TikTok came out when I was twenty one or

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<v Speaker 1>twenty two, Like I've done some dumb ship and it's

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<v Speaker 1>on camera, and I am aware that it was dumb.

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<v Speaker 1>I am sorry, I am embarrassed. I wish it was

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<v Speaker 1>not on camera. But that being said, you can also

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<v Speaker 1>like I'm a human was a young little idiots. I

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<v Speaker 1>think this is like this even ties in a bit

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<v Speaker 1>with what we're saying, Like there's there's you're saying this

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<v Speaker 1>now with this idea of like what life should be

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<v Speaker 1>and reflecting on things that you've done that maybe we're

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<v Speaker 1>not in line with what it could be, but that's

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<v Speaker 1>part of the human experience, and I think it could

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<v Speaker 1>be one of the things that we celebrate. I mean,

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<v Speaker 1>obviously I don't want to wait into this too far

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<v Speaker 1>because this is a fraud conversation, but I think it's

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<v Speaker 1>okay to look back and be like, I did some

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<v Speaker 1>really dumb stuff and now I've changed and I've grown,

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<v Speaker 1>and it's I'm kind of cool to have documented that.

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<v Speaker 1>Why Now, that's the thing you have to be able

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<v Speaker 1>to grow and learn from your experiences versus for me,

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<v Speaker 1>I just see people getting canceled, and I'm like, but

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<v Speaker 1>this is a great opportunity to like grow and change.

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<v Speaker 1>I mean, that's more beneficial than having someone live in

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<v Speaker 1>shame and guilt for the rest of their life. Like

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<v Speaker 1>what about exactly you acknowledge, you understand, you learn, you apologize,

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<v Speaker 1>you mean it, and you act different and I see

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<v Speaker 1>you learning and growing and trying. That's why it's always

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<v Speaker 1>so important for me. It's not like I ever think

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<v Speaker 1>I'm going to change anybody else's mind, like even on

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<v Speaker 1>this or through my songs. No, I'm not gonna change

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<v Speaker 1>anybody's mind. But i'd like to, like, I like to

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<v Speaker 1>try to have you see something from a different perspective.

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<v Speaker 1>And this is my perspective. So try it on. If

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<v Speaker 1>you don't like it, throw in the trash. But I

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<v Speaker 1>don't even know what the point of all of this was,

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<v Speaker 1>to be honest, I forget what the I'm supposed to

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<v Speaker 1>be interviewing you, and I don't remember what the question was.

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<v Speaker 1>It was something about the Pentecostal Church. Oh, like, what

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<v Speaker 1>does it mean? Because you were saying it's really different

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<v Speaker 1>in Australia. So it's just like is here in the

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<v Speaker 1>South it's like a little more extreme. So give me

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<v Speaker 1>your VERNI okay, I'll give you the This is the

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<v Speaker 1>theological um. This is very funny that I'm talking with

0:13:50.200 --> 0:13:53.520
<v Speaker 1>Kesh about this. So I love this. We can you

0:13:53.559 --> 0:13:57.320
<v Speaker 1>also don't have to you can also, I So just

0:13:57.320 --> 0:13:59.120
<v Speaker 1>so you know, I have no problem talking about this

0:13:59.160 --> 0:14:01.079
<v Speaker 1>stuff because I and we can get into this. I

0:14:01.640 --> 0:14:03.280
<v Speaker 1>really am at a point in my life where I

0:14:03.360 --> 0:14:06.280
<v Speaker 1>moved between being like, yeah, I think I believe this

0:14:06.440 --> 0:14:09.840
<v Speaker 1>and then being like, actually, nothing is real. The universe

0:14:10.000 --> 0:14:13.160
<v Speaker 1>is completely material. When we die, we die, and you know,

0:14:13.240 --> 0:14:18.160
<v Speaker 1>so I sort of I'm comfortable moving between us. So basically,

0:14:18.200 --> 0:14:22.240
<v Speaker 1>the difference between the Pentecostal Church and say, the more

0:14:22.280 --> 0:14:26.320
<v Speaker 1>broad church, beside the kind of branding of Pentecostalism, is

0:14:26.360 --> 0:14:29.240
<v Speaker 1>that the story goes that when Jesus came to Earth,

0:14:29.280 --> 0:14:31.440
<v Speaker 1>he told all these great stories and kind of started

0:14:31.480 --> 0:14:33.920
<v Speaker 1>a community of people that he was like, when I'm gone,

0:14:34.080 --> 0:14:37.640
<v Speaker 1>you can keep going. And then he died and then

0:14:37.840 --> 0:14:40.760
<v Speaker 1>went to Heaven, came back to life. When to Heaven,

0:14:40.760 --> 0:14:43.000
<v Speaker 1>it's the story. And then rather than just going and

0:14:43.040 --> 0:14:45.480
<v Speaker 1>starting the community straight away, a whole bunch of people

0:14:46.400 --> 0:14:49.000
<v Speaker 1>waited and then like, this is so funny that I'm

0:14:49.000 --> 0:14:50.840
<v Speaker 1>gett into this, but it will help you understand the

0:14:50.920 --> 0:14:53.960
<v Speaker 1>kind of spirituality culture that I've grown up in. The

0:14:54.040 --> 0:14:57.480
<v Speaker 1>concept of Pentecostalism is that they didn't just have the

0:14:57.520 --> 0:15:00.920
<v Speaker 1>stories about Jesus to tell, but like, really the spirit

0:15:00.960 --> 0:15:03.560
<v Speaker 1>of God came and it says that like there was

0:15:03.600 --> 0:15:07.520
<v Speaker 1>like fire among above their heads, and they spoken tongues

0:15:07.560 --> 0:15:10.800
<v Speaker 1>and all this kind of stuff. So Pentecostalism is supposed

0:15:10.880 --> 0:15:14.640
<v Speaker 1>to be this hyper spiritual version of Christianity, and then

0:15:14.640 --> 0:15:17.520
<v Speaker 1>over the centuries it's kind of waxed and wined, and

0:15:17.520 --> 0:15:19.360
<v Speaker 1>then you get some churches that have done away with

0:15:19.400 --> 0:15:21.760
<v Speaker 1>that stuff altogether, and I're like, we don't believe in

0:15:21.800 --> 0:15:24.640
<v Speaker 1>any kind of spiritual element. We just believe in the

0:15:24.720 --> 0:15:27.680
<v Speaker 1>like teachings of Jesus, and it's a bit more chill

0:15:27.760 --> 0:15:31.400
<v Speaker 1>and just like community focused. So in theory, the Pentecostals

0:15:31.400 --> 0:15:34.560
<v Speaker 1>are the ones that are like clapping their hands and

0:15:34.600 --> 0:15:38.800
<v Speaker 1>like cut like doing exorcisms and seeing the kind of

0:15:38.840 --> 0:15:47.840
<v Speaker 1>crazy stuff. I'm like, really, here for the crazy stuff,

0:15:48.400 --> 0:15:57.040
<v Speaker 1>here for all the crazy stuff, Like hey, okay, the

0:15:57.080 --> 0:16:04.360
<v Speaker 1>Holy Spirit that feeling as I love that terminology for

0:16:04.440 --> 0:16:06.200
<v Speaker 1>it because I don't know about you, but if you've

0:16:06.240 --> 0:16:09.040
<v Speaker 1>ever like when I hit that high note when I

0:16:09.080 --> 0:16:11.400
<v Speaker 1>we were recording praying and I made everybody leave the room,

0:16:11.840 --> 0:16:13.960
<v Speaker 1>I just opened my mouth and that fell out. I

0:16:13.960 --> 0:16:16.600
<v Speaker 1>didn't know what she lived in there. I don't know

0:16:16.680 --> 0:16:19.560
<v Speaker 1>she existed, And in that moment, I was like, oh, damn,

0:16:20.000 --> 0:16:24.680
<v Speaker 1>that wasn't me. That was something or something else. I

0:16:25.000 --> 0:16:29.240
<v Speaker 1>absolutely believe. So like again, I stopped me if I

0:16:29.280 --> 0:16:32.760
<v Speaker 1>ever get to into this, but it's you know, I

0:16:32.800 --> 0:16:35.440
<v Speaker 1>think that some people would say that the holy spirit,

0:16:35.480 --> 0:16:39.160
<v Speaker 1>aspect of God is the creative energy, is the kind

0:16:39.160 --> 0:16:42.960
<v Speaker 1>of creative part of um of life. I don't know

0:16:43.000 --> 0:16:46.800
<v Speaker 1>if you remember. Elizabeth Gilbert, the author who wrote Eat, Pray, Love,

0:16:46.880 --> 0:16:50.560
<v Speaker 1>gave a Ted talk years ago. You've told me about this,

0:16:50.640 --> 0:16:53.600
<v Speaker 1>I haven't seen it, and she talks about the idea

0:16:53.760 --> 0:16:59.880
<v Speaker 1>of um of artists have we we impose the idea

0:16:59.920 --> 0:17:02.320
<v Speaker 1>of genius on people, We say they are a genius,

0:17:02.360 --> 0:17:05.160
<v Speaker 1>that person is a genius. She said that that's quite

0:17:05.160 --> 0:17:08.720
<v Speaker 1>a contemporary idea that actually traditionally the concept was that

0:17:08.760 --> 0:17:12.199
<v Speaker 1>a person had a genius, which I think she even

0:17:12.240 --> 0:17:14.159
<v Speaker 1>described it. Some people wrote about it as if it

0:17:14.240 --> 0:17:18.360
<v Speaker 1>was like almost like um, like a demon that lived

0:17:18.359 --> 0:17:21.040
<v Speaker 1>in their house or something that fed them ideas, so

0:17:21.080 --> 0:17:23.760
<v Speaker 1>that rather than like you being the source of your genius,

0:17:25.080 --> 0:17:28.520
<v Speaker 1>some crazy mathematician just has these ideas implanted into their

0:17:28.560 --> 0:17:32.200
<v Speaker 1>brain from an outside source. And she talked about how

0:17:32.240 --> 0:17:35.600
<v Speaker 1>that is kind of liberating as artists because it takes

0:17:35.600 --> 0:17:38.359
<v Speaker 1>away the responsibility we have to wrestle with ourselves and

0:17:38.400 --> 0:17:41.840
<v Speaker 1>pull out ideas and actually instead of reaching in here,

0:17:41.920 --> 0:17:47.120
<v Speaker 1>we kind of reach up there looking for the ideas

0:17:47.119 --> 0:17:49.439
<v Speaker 1>to drop into us. And she talked about there's this poet.

0:17:50.119 --> 0:17:51.640
<v Speaker 1>I mean, people should just go and watch the talk,

0:17:51.720 --> 0:17:54.920
<v Speaker 1>but I loved um. When she talked to told the

0:17:54.960 --> 0:17:58.560
<v Speaker 1>story of some poet who described the process of writing

0:17:58.560 --> 0:18:00.320
<v Speaker 1>a poem. A poem where she was out in the

0:18:00.359 --> 0:18:03.199
<v Speaker 1>fields in her house in the country wherever she was,

0:18:03.880 --> 0:18:06.680
<v Speaker 1>and she could feel this poem like barreling toward her

0:18:06.720 --> 0:18:09.560
<v Speaker 1>over the plane and ran into the house as she

0:18:09.680 --> 0:18:12.320
<v Speaker 1>felt this wind of an idea passing through her, like

0:18:12.440 --> 0:18:15.480
<v Speaker 1>reached her hand up and grabbed it and pulled it

0:18:15.520 --> 0:18:18.480
<v Speaker 1>back to earth, writing the poem, pulled it backwards, grabbed

0:18:18.480 --> 0:18:21.560
<v Speaker 1>the tail, pulled it backwards and wrote the poem in reverse.

0:18:22.119 --> 0:18:25.600
<v Speaker 1>Because this passed through her, and to me, like, that's

0:18:25.640 --> 0:18:29.160
<v Speaker 1>the if there is a holy spirit, that's the function

0:18:29.240 --> 0:18:32.040
<v Speaker 1>of that, and that is why every it doesn't happen

0:18:32.080 --> 0:18:33.720
<v Speaker 1>all the time. But you would have experienced this, and

0:18:33.760 --> 0:18:36.960
<v Speaker 1>you've just said that you have. Sometimes you're performing or

0:18:37.000 --> 0:18:40.240
<v Speaker 1>creating or writing and there's such a flow and such

0:18:40.280 --> 0:18:43.920
<v Speaker 1>a thing that comes on you that you're like, that

0:18:44.040 --> 0:18:47.240
<v Speaker 1>wasn't me, Like it was me, but something like a

0:18:47.320 --> 0:18:50.719
<v Speaker 1>wind came through me and it was like a possession.

0:18:50.960 --> 0:18:53.639
<v Speaker 1>I feel like when you just told that story, I

0:18:53.640 --> 0:18:56.560
<v Speaker 1>have to tell you, I had chills from like the

0:18:56.600 --> 0:18:59.320
<v Speaker 1>top of my head, down my neck and down my

0:18:59.440 --> 0:19:02.960
<v Speaker 1>legs and arms. And that's I've never said this out

0:19:02.960 --> 0:19:04.359
<v Speaker 1>loud to anybody, so let me just tell it to

0:19:04.400 --> 0:19:09.240
<v Speaker 1>the whole world. Um, that's my secret for me and

0:19:09.280 --> 0:19:11.880
<v Speaker 1>my higher consciousness or whatever you wanna call it. That's

0:19:11.920 --> 0:19:14.679
<v Speaker 1>my secret. Tell I'm like, okay, when something is like

0:19:14.800 --> 0:19:19.239
<v Speaker 1>really just true, just give me full body chills and

0:19:19.280 --> 0:19:21.199
<v Speaker 1>then I'll know it's like for real true. So when

0:19:21.240 --> 0:19:23.480
<v Speaker 1>you were saying that I got my I got my

0:19:23.760 --> 0:19:29.400
<v Speaker 1>little I grew up being taught. This is why, like

0:19:29.640 --> 0:19:33.000
<v Speaker 1>artists are so sensitive as people, because we're vessels were

0:19:33.040 --> 0:19:36.560
<v Speaker 1>supposed to be filled with something for it to pour

0:19:36.640 --> 0:19:39.440
<v Speaker 1>out of us. That's why we're so susceptible to substance

0:19:39.480 --> 0:19:42.600
<v Speaker 1>abuse and different addictions because we have the capacity to

0:19:42.760 --> 0:19:47.840
<v Speaker 1>hold so much of that creative energy. I just feel

0:19:47.960 --> 0:19:50.400
<v Speaker 1>everything all the time, and I feel like, I mean,

0:19:51.200 --> 0:19:54.479
<v Speaker 1>you tell me, but I just feel like I notice

0:19:54.560 --> 0:19:58.159
<v Speaker 1>every little tiny thing to the point where it's like

0:19:58.800 --> 0:20:03.600
<v Speaker 1>I'm so annoyed with my like it's like, just stop

0:20:03.720 --> 0:20:07.760
<v Speaker 1>noticing everything. But I think that's almost like because I

0:20:07.800 --> 0:20:10.160
<v Speaker 1>sometimes think I'm being psychic, but I think I'm just

0:20:10.200 --> 0:20:15.199
<v Speaker 1>like uber perceptive everything. But I mean that's isn't that

0:20:15.320 --> 0:20:18.080
<v Speaker 1>part of That's part of it as well? Like as

0:20:18.280 --> 0:20:22.280
<v Speaker 1>as creatives we are, I feel like it's the I

0:20:22.320 --> 0:20:24.359
<v Speaker 1>don't know if this has been your experience I find

0:20:24.520 --> 0:20:31.560
<v Speaker 1>as an artist, I'm forced into this weird outsider's perspective

0:20:31.600 --> 0:20:36.639
<v Speaker 1>on every moment of my life. I think of it like, um,

0:20:36.680 --> 0:20:38.639
<v Speaker 1>like if you have a photo, if you take a

0:20:38.840 --> 0:20:41.480
<v Speaker 1>like a photo of a party, there's the people in

0:20:41.560 --> 0:20:44.320
<v Speaker 1>the photo enjoying the party, but the person that took

0:20:44.359 --> 0:20:47.920
<v Speaker 1>the photo had to be outside the moment to capture that.

0:20:48.640 --> 0:20:51.040
<v Speaker 1>And I feel like as artists sometimes were kind of

0:20:51.119 --> 0:20:54.119
<v Speaker 1>forced to both be at the party and having a

0:20:54.119 --> 0:20:55.920
<v Speaker 1>great time, but there's this other part of our brain

0:20:55.960 --> 0:20:59.080
<v Speaker 1>that's constantly observing everything. It's like you're saying, it's heightened

0:20:59.080 --> 0:21:02.360
<v Speaker 1>awareness all the time. But I think that's the stuff

0:21:02.400 --> 0:21:06.960
<v Speaker 1>that's what qualifies us for those moments, For that we

0:21:07.080 --> 0:21:10.639
<v Speaker 1>have this space in our brains that when we need

0:21:10.680 --> 0:21:13.440
<v Speaker 1>it and when we're called upon to become the vessel.

0:21:14.200 --> 0:21:16.359
<v Speaker 1>We just it gets filled with that stuff. And you know,

0:21:16.480 --> 0:21:19.080
<v Speaker 1>I mean, I chase those moments in my life, like

0:21:19.600 --> 0:21:23.280
<v Speaker 1>you were saying high notes where you're just you get

0:21:23.320 --> 0:21:24.960
<v Speaker 1>to the end and it's the best. It's like a

0:21:25.040 --> 0:21:28.280
<v Speaker 1>high because you're like, I don't know how that happened.

0:21:28.320 --> 0:21:30.920
<v Speaker 1>I don't know what just came over, but that's where

0:21:30.920 --> 0:21:33.960
<v Speaker 1>my self confidence comes from. I'm like that one time

0:21:34.760 --> 0:21:38.040
<v Speaker 1>six years ago, I opened my mouth and saying that

0:21:38.119 --> 0:21:44.160
<v Speaker 1>one note. But like they're just like little tiny moments

0:21:44.200 --> 0:21:46.400
<v Speaker 1>like that that happened like not very often for me.

0:21:46.560 --> 0:21:49.639
<v Speaker 1>It feels like you're being struck by lightning. I feel

0:21:49.640 --> 0:21:53.000
<v Speaker 1>like your genius probably is more active. Mine has been

0:21:53.119 --> 0:21:57.160
<v Speaker 1>dormant and depressed lately, but I'm trying to trying to

0:21:57.240 --> 0:21:59.760
<v Speaker 1>give her some Remember when you hit the high note, Okay,

0:22:00.040 --> 0:22:03.960
<v Speaker 1>we got this, But like it's moments like that that

0:22:04.000 --> 0:22:07.280
<v Speaker 1>are like they made me proud to be myself, just

0:22:07.320 --> 0:22:11.560
<v Speaker 1>when you impress yourself. And I don't know, it's just

0:22:11.600 --> 0:22:14.800
<v Speaker 1>really weird. Like this past year, I just have been

0:22:14.840 --> 0:22:19.000
<v Speaker 1>like feeling that like Holy Spirit. I didn't know that

0:22:19.040 --> 0:22:22.360
<v Speaker 1>was a Pentecostal thing, but I've been feeling that spirit

0:22:22.440 --> 0:22:27.040
<v Speaker 1>come and go more often, but you can't ever, you

0:22:27.119 --> 0:22:29.720
<v Speaker 1>can't summon it. It comes to you. It's like a cat.

0:22:35.680 --> 0:22:38.040
<v Speaker 1>But like when we're writing, Okay, we are writing in

0:22:38.119 --> 0:22:42.679
<v Speaker 1>my backyard, writing, you know, writing songs, and I was

0:22:42.840 --> 0:22:46.359
<v Speaker 1>trying to lay the sex. I don't know, what do

0:22:46.400 --> 0:22:49.200
<v Speaker 1>you think I've got to say? No, no, no, no no.

0:22:52.760 --> 0:22:54.600
<v Speaker 1>Is it just when you're standing on the side of

0:22:54.600 --> 0:22:56.880
<v Speaker 1>the pool going like this with your eyes closing into

0:22:56.960 --> 0:23:04.159
<v Speaker 1>the trees. It was my favorite thing. That was nothing.

0:23:04.160 --> 0:23:07.119
<v Speaker 1>I mean, there was nothing religious going on there. I

0:23:07.200 --> 0:23:10.399
<v Speaker 1>just every now, it doesn't happen every time. That was

0:23:10.680 --> 0:23:16.240
<v Speaker 1>so we were writing this song and I was so

0:23:16.600 --> 0:23:19.280
<v Speaker 1>feeling it and so like I was really connecting with

0:23:20.520 --> 0:23:22.520
<v Speaker 1>because I sort of sometimes my approach. Not all songs

0:23:22.560 --> 0:23:25.280
<v Speaker 1>are like this, but some songs I feel like we're

0:23:25.320 --> 0:23:27.399
<v Speaker 1>finding them. I feel like I'm like so literally this

0:23:27.480 --> 0:23:30.119
<v Speaker 1>is what I do. Like I almost feel like the

0:23:30.119 --> 0:23:33.680
<v Speaker 1>song exists, and my job is to kind of close

0:23:33.720 --> 0:23:36.199
<v Speaker 1>my eyes and eliminate other sources of information and like

0:23:36.359 --> 0:23:39.919
<v Speaker 1>feel the song. Right. It's like the it's like the

0:23:39.960 --> 0:23:42.200
<v Speaker 1>elephant in the room and or the six blind guys

0:23:42.240 --> 0:23:44.320
<v Speaker 1>feeling the elephant and they're kind of trying to get

0:23:44.359 --> 0:23:47.240
<v Speaker 1>the shape of it. I sometimes songs come to me

0:23:47.359 --> 0:23:51.600
<v Speaker 1>like that, and I was in those moments. I so

0:23:51.640 --> 0:23:54.520
<v Speaker 1>we were writing and I was pacing across your backyard,

0:23:55.560 --> 0:23:59.240
<v Speaker 1>and I felt I felt like the song was there,

0:23:59.560 --> 0:24:02.840
<v Speaker 1>and I remember like singing it and just kind of

0:24:03.280 --> 0:24:05.360
<v Speaker 1>feeling it out, finding like is it here, and kind

0:24:05.359 --> 0:24:09.040
<v Speaker 1>of know it's not there. There's something. So I was

0:24:09.119 --> 0:24:12.000
<v Speaker 1>just lost in this moment. And then I remember kind

0:24:12.000 --> 0:24:14.719
<v Speaker 1>of like looking at and you and Drew were like

0:24:16.200 --> 0:24:21.080
<v Speaker 1>it was beautiful. As someone that fully knows this, feeling

0:24:21.240 --> 0:24:25.120
<v Speaker 1>like it was beautiful because it's something you can't really

0:24:25.160 --> 0:24:30.199
<v Speaker 1>explain or touch. It's just all it's eliminating. It's not

0:24:30.280 --> 0:24:32.720
<v Speaker 1>the head. You're not sitting there doing the math on

0:24:32.920 --> 0:24:34.720
<v Speaker 1>Oh we've said this bit, and we've said this bit,

0:24:34.760 --> 0:24:36.520
<v Speaker 1>and if we've gone to this note, we should get like,

0:24:37.359 --> 0:24:40.080
<v Speaker 1>even though those things are so helpful, sometimes just in

0:24:40.160 --> 0:24:42.879
<v Speaker 1>the moment, you can just you can just close your

0:24:42.880 --> 0:24:45.320
<v Speaker 1>eyes and it's like you're you're looking for a current

0:24:46.240 --> 0:24:48.399
<v Speaker 1>in a river and you're like, there it is, and

0:24:48.440 --> 0:24:54.200
<v Speaker 1>it starts to pull you along. Bit yes, or get

0:24:54.240 --> 0:24:57.080
<v Speaker 1>really excited that I can't keep up with my own brain,

0:24:57.240 --> 0:24:59.480
<v Speaker 1>Like you said something earlier. I have to really listen

0:24:59.480 --> 0:25:01.359
<v Speaker 1>to this and I like, oh, that's a good song title.

0:25:01.400 --> 0:25:02.920
<v Speaker 1>I'm going to call you after we're done with this

0:25:03.000 --> 0:25:06.720
<v Speaker 1>and make you write the song with me. But I

0:25:06.760 --> 0:25:12.080
<v Speaker 1>do think that the songs that we've written, ironically, it

0:25:12.240 --> 0:25:14.639
<v Speaker 1>just happened to always have this very spiritual nature to

0:25:14.680 --> 0:25:21.480
<v Speaker 1>them because they're about like fundamental sides of our humanity. Yeah,

0:25:22.119 --> 0:25:30.240
<v Speaker 1>except for the one where you go that's one of

0:25:30.280 --> 0:25:33.720
<v Speaker 1>the best things. Sometime the world will hear that song

0:25:34.720 --> 0:25:40.280
<v Speaker 1>and yeah, it's it's a great it's a great song.

0:25:41.960 --> 0:25:43.880
<v Speaker 1>It's very different than praying. I have to say that

0:25:43.880 --> 0:25:47.320
<v Speaker 1>that's that's the thing. That's the sort of the downside

0:25:47.359 --> 0:25:50.520
<v Speaker 1>to the intensity that I think, at least maybe that's

0:25:50.520 --> 0:25:52.320
<v Speaker 1>just the last few years of my life. I've been

0:25:52.359 --> 0:25:56.080
<v Speaker 1>so interested in that search. Um, I definitely could have

0:25:56.080 --> 0:25:59.320
<v Speaker 1>a little bit more fun in my in my music

0:25:59.359 --> 0:26:02.879
<v Speaker 1>and create do whatever feel, do whatever the wind throws

0:26:02.920 --> 0:26:06.119
<v Speaker 1>at you. Yeah, I can't do anything else. I've tried.

0:26:06.840 --> 0:26:08.840
<v Speaker 1>I tried the l A. You know, when I first

0:26:08.840 --> 0:26:10.560
<v Speaker 1>moved to l A, I was writing songs with all

0:26:10.600 --> 0:26:14.600
<v Speaker 1>these different people. I tried to like put the coat

0:26:14.720 --> 0:26:21.520
<v Speaker 1>on that was like hey by on the club for you,

0:26:21.960 --> 0:26:25.000
<v Speaker 1>like for your own music. I can't even imagine this

0:26:25.200 --> 0:26:28.080
<v Speaker 1>just to be just to give people what I was like,

0:26:28.160 --> 0:26:30.960
<v Speaker 1>this is obviously what you want. And then I realized

0:26:31.000 --> 0:26:33.480
<v Speaker 1>I was like, that's not I'm not anywhere near as

0:26:33.480 --> 0:26:35.879
<v Speaker 1>good as the guys that do that. So I'm just

0:26:35.920 --> 0:26:39.360
<v Speaker 1>going to be there. No, Ben, I think you're just

0:26:40.440 --> 0:26:46.960
<v Speaker 1>two honest and like spiritually on a specific quest to

0:26:47.160 --> 0:26:51.280
<v Speaker 1>like be talking about popping it at the club unless

0:26:51.280 --> 0:26:55.000
<v Speaker 1>you're popping it at the club. I just personally, I

0:26:55.160 --> 0:27:03.120
<v Speaker 1>personally experienced you usually were like crying together. We did

0:27:03.160 --> 0:27:06.639
<v Speaker 1>poppet at the club once there was okay, we did okay, well,

0:27:06.920 --> 0:27:13.720
<v Speaker 1>and so we'll have one puppet at the I love it.

0:27:13.760 --> 0:27:17.119
<v Speaker 1>Was the first time I heard your song brother Tongue.

0:27:17.320 --> 0:27:21.520
<v Speaker 1>So it's called and it's so beautiful and that have

0:27:22.280 --> 0:27:26.240
<v Speaker 1>like speaking in tongues in it. What can you tell

0:27:26.359 --> 0:27:31.119
<v Speaker 1>everybody about it? Yeah, it's I mean, it's the songs

0:27:31.160 --> 0:27:36.560
<v Speaker 1>about the songs about the space that exists between us.

0:27:36.640 --> 0:27:39.280
<v Speaker 1>Like I think of all of life is kind of

0:27:39.320 --> 0:27:41.880
<v Speaker 1>filled with longing. And there's two types of longing. There's

0:27:41.960 --> 0:27:46.719
<v Speaker 1>like the longing that's like directed up to something beyond us.

0:27:46.760 --> 0:27:50.399
<v Speaker 1>And then the longing that's directed horizontally to the like

0:27:50.720 --> 0:27:54.879
<v Speaker 1>people around us, and the songs inspired by this idea

0:27:54.960 --> 0:27:57.000
<v Speaker 1>that like, you can be so close, you can get

0:27:57.000 --> 0:27:59.000
<v Speaker 1>as close as you can to other human beings, and

0:27:59.000 --> 0:28:03.639
<v Speaker 1>there's still this space and which to me is a

0:28:03.680 --> 0:28:09.600
<v Speaker 1>real spiritual but also very like human reality. Uh. And

0:28:09.720 --> 0:28:12.000
<v Speaker 1>I wanted, I mean, the big theme of the record,

0:28:12.040 --> 0:28:16.920
<v Speaker 1>of the whole album is is this quest in spirituality,

0:28:16.960 --> 0:28:20.960
<v Speaker 1>and I wanted to incorporate stuff that I grew up

0:28:21.040 --> 0:28:24.200
<v Speaker 1>understanding as as God and as spirituality, and so praying

0:28:24.200 --> 0:28:28.240
<v Speaker 1>in tongues was part of that. Ah. And yeah, So

0:28:28.280 --> 0:28:30.359
<v Speaker 1>there's just a moment in that and I don't think

0:28:30.359 --> 0:28:33.560
<v Speaker 1>I've ever heard anyone praying tongues on a record before,

0:28:33.560 --> 0:28:35.320
<v Speaker 1>but there's this moment where it's like I love it,

0:28:35.359 --> 0:28:37.359
<v Speaker 1>people like I love that bit of the mouth percussion

0:28:37.400 --> 0:28:39.200
<v Speaker 1>in it, and I'm like, great, Like if it sounds

0:28:39.200 --> 0:28:42.440
<v Speaker 1>like beatboxing, then great. And I mean, in this in

0:28:42.480 --> 0:28:45.400
<v Speaker 1>a sense it is. But it's also like what I

0:28:45.440 --> 0:28:47.880
<v Speaker 1>love about the concept of praying in tongues. And I'll

0:28:47.880 --> 0:28:50.520
<v Speaker 1>bring this up purely because I think it has creative implications.

0:28:51.200 --> 0:28:54.400
<v Speaker 1>The whole idea of it was that was like one

0:28:54.440 --> 0:28:57.080
<v Speaker 1>of the things that arrived at Pentecost, when the Holy

0:28:57.160 --> 0:29:00.320
<v Speaker 1>Spirit came upon people. The first thing I did was

0:29:00.360 --> 0:29:03.480
<v Speaker 1>praying tongues. And there's all this mythology around whether it's

0:29:03.520 --> 0:29:05.840
<v Speaker 1>like good or evil or whatever. What I love about

0:29:05.840 --> 0:29:10.320
<v Speaker 1>it is if you want to express yourself using your voice,

0:29:11.160 --> 0:29:16.520
<v Speaker 1>we are forced typically to use words which are instantly reductive.

0:29:16.680 --> 0:29:19.480
<v Speaker 1>If you say if I feel something for you, and

0:29:19.520 --> 0:29:23.960
<v Speaker 1>then I say love, that instantly eliminates all the other

0:29:24.000 --> 0:29:27.880
<v Speaker 1>options and brands that feeling. It kind of squeezes that

0:29:27.920 --> 0:29:31.200
<v Speaker 1>feeling into a word, which can be very powerful. But

0:29:31.360 --> 0:29:36.320
<v Speaker 1>sometimes your heart or your soul wants to like express more,

0:29:36.640 --> 0:29:40.080
<v Speaker 1>especially through like the concept of prayer. What I think

0:29:40.120 --> 0:29:42.320
<v Speaker 1>is really interesting is like if you want to ask

0:29:42.400 --> 0:29:44.880
<v Speaker 1>for something, sometimes it's like I don't even know what

0:29:44.960 --> 0:29:47.040
<v Speaker 1>I want to ask for. I don't know what I'm feeling,

0:29:47.040 --> 0:29:49.640
<v Speaker 1>that anxiety I'm feeling, And if I say I'm scared,

0:29:50.240 --> 0:29:53.120
<v Speaker 1>it's so much more than scared. If I say I'm unhappy,

0:29:53.360 --> 0:29:56.600
<v Speaker 1>it's that reduces it to language. So the concept of

0:29:56.640 --> 0:30:00.600
<v Speaker 1>praying in tongues like it eliminates the need a meaning,

0:30:01.800 --> 0:30:06.120
<v Speaker 1>but it's still produces the reaching out it's still your

0:30:06.240 --> 0:30:12.560
<v Speaker 1>voice being engaged trying to grab something. Does that make sense? Yes, no, completely.

0:30:12.680 --> 0:30:16.200
<v Speaker 1>I just want to likeational. It's like it's like so

0:30:16.280 --> 0:30:19.000
<v Speaker 1>in a music. So there is also then singing in tongues,

0:30:19.040 --> 0:30:23.640
<v Speaker 1>which I put on another song, which is it eliminates

0:30:24.040 --> 0:30:27.120
<v Speaker 1>the need to pin down lyrics. It's just and it's

0:30:27.200 --> 0:30:30.000
<v Speaker 1>different even to improvisation because you're not just like jazz

0:30:30.000 --> 0:30:33.960
<v Speaker 1>scatting according to rules. It's you're switching off the brain.

0:30:34.480 --> 0:30:37.560
<v Speaker 1>You're walking through the back of your heard just doing

0:30:37.640 --> 0:30:42.840
<v Speaker 1>this like reaching for something but still reaching. Does that

0:30:43.960 --> 0:30:49.480
<v Speaker 1>It makes perfect sense because I I feel like the

0:30:49.480 --> 0:30:52.000
<v Speaker 1>English language that's the one that's the only one I know.

0:30:52.120 --> 0:30:55.440
<v Speaker 1>Unfortunately you know a little bit of Spanish, but not

0:30:55.520 --> 0:31:02.800
<v Speaker 1>very much. So English can be so anticlimactic, Like when

0:31:02.840 --> 0:31:06.120
<v Speaker 1>I tell someone I love them, it's like I want

0:31:06.160 --> 0:31:12.160
<v Speaker 1>to squeeze their faces and jump on them and shoot

0:31:12.600 --> 0:31:17.040
<v Speaker 1>fucking glitter out of my eyeball holes, and like I

0:31:17.080 --> 0:31:21.040
<v Speaker 1>want to cover them in like this golden rainbow light

0:31:21.120 --> 0:31:23.040
<v Speaker 1>of goodness and be like, no, no no, you don't understand.

0:31:23.080 --> 0:31:26.040
<v Speaker 1>I don't just love you like I want to make

0:31:26.080 --> 0:31:28.880
<v Speaker 1>you feel this fucking way that I feel, because it's

0:31:28.960 --> 0:31:34.680
<v Speaker 1>so intense, and yeah, it can be reductive exactly, Like

0:31:34.800 --> 0:31:36.520
<v Speaker 1>I mean, you learn, we always learn all the time

0:31:36.520 --> 0:31:40.320
<v Speaker 1>that there's these German words that are like schadenfreud or

0:31:40.360 --> 0:31:45.920
<v Speaker 1>like one of my favorites was, what's the word um?

0:31:46.360 --> 0:31:48.720
<v Speaker 1>I'm gonna I can't remember it now, but it literally

0:31:48.760 --> 0:31:53.760
<v Speaker 1>means the sadness that exists between wishing the world, wishing

0:31:54.200 --> 0:31:56.360
<v Speaker 1>a dreaming of the world as it could be, and

0:31:56.400 --> 0:31:59.560
<v Speaker 1>living in the world as it is. Like it's like sadness,

0:32:00.360 --> 0:32:02.960
<v Speaker 1>you know, So like there's our language. What's the word

0:32:03.040 --> 0:32:08.280
<v Speaker 1>for that? I'm so annoyed that I can't remember this,

0:32:08.360 --> 0:32:13.240
<v Speaker 1>but you can. We can just put it up here

0:32:14.280 --> 0:32:18.240
<v Speaker 1>on a video. We'll just there. Um. But you know,

0:32:18.320 --> 0:32:22.000
<v Speaker 1>like I think, yeah, by nature, language and even to

0:32:22.080 --> 0:32:26.360
<v Speaker 1>an extent, music is um. I heard a composer describe this.

0:32:26.480 --> 0:32:30.080
<v Speaker 1>It's a little bit axiomatic in that once you draw

0:32:30.160 --> 0:32:32.600
<v Speaker 1>the black note on the music line or you say

0:32:32.640 --> 0:32:35.959
<v Speaker 1>the word, it eliminates the possibility of all the others.

0:32:36.560 --> 0:32:39.160
<v Speaker 1>And I think, and that can be really powerful, but

0:32:39.320 --> 0:32:41.800
<v Speaker 1>sometimes as human beings, that's what I love about the

0:32:41.800 --> 0:32:45.120
<v Speaker 1>concept of speaking in tongues. Wouldn't why wouldn't we want

0:32:45.120 --> 0:32:49.800
<v Speaker 1>to language that's just the sound of language and the

0:32:49.840 --> 0:32:53.880
<v Speaker 1>feeling of language, but it's the brain. The brain is

0:32:53.920 --> 0:32:57.960
<v Speaker 1>switched off. So it's just so you know, not that

0:32:58.000 --> 0:33:00.600
<v Speaker 1>you're going to speak gebers to somebody you love, but

0:33:00.880 --> 0:33:04.400
<v Speaker 1>certainly musically. I think that if we can engage with

0:33:04.520 --> 0:33:06.920
<v Speaker 1>these sides of our as a human being, these like

0:33:07.000 --> 0:33:09.480
<v Speaker 1>tools that we have, it just opens our minds up

0:33:09.480 --> 0:33:13.720
<v Speaker 1>to so much creative potential because we're not bound by

0:33:15.120 --> 0:33:20.680
<v Speaker 1>the confines of the rules of that we've constructed. You're

0:33:21.040 --> 0:33:25.160
<v Speaker 1>so smart and just fun and I love you so

0:33:25.160 --> 0:33:27.600
<v Speaker 1>I can jump across the screen and just call you

0:33:27.720 --> 0:33:31.760
<v Speaker 1>right now. Oh my gosh. No, it's so smart. And

0:33:31.800 --> 0:33:35.160
<v Speaker 1>I loved the music that the world hasn't heard yet,

0:33:35.200 --> 0:33:41.920
<v Speaker 1>but they will in May April whenever, whenever you say whenever,

0:33:42.080 --> 0:33:45.920
<v Speaker 1>whenever they get the pleasure of hearing is coming into

0:33:46.160 --> 0:33:51.880
<v Speaker 1>this year, they're going to get to hear your like.

0:33:52.800 --> 0:33:56.400
<v Speaker 1>I feel like it's a masterpiece. It's like as so

0:33:56.560 --> 0:34:00.040
<v Speaker 1>exciting working on it for so long, and it's a

0:34:00.200 --> 0:34:02.040
<v Speaker 1>just to listen to. You can just feel how much

0:34:02.240 --> 0:34:05.000
<v Speaker 1>you care about it and all of the emotion coming through.

0:34:05.040 --> 0:34:10.759
<v Speaker 1>It's just I can't use words. You have to listen

0:34:10.760 --> 0:34:14.800
<v Speaker 1>to it. Thank you. I'm so excited. It's so weird.

0:34:15.000 --> 0:34:17.880
<v Speaker 1>It's weird because we finished the album like over a

0:34:17.960 --> 0:34:21.840
<v Speaker 1>year ago, and it's weird sitting with it and you

0:34:21.880 --> 0:34:25.120
<v Speaker 1>can't help but go through these cycles of like it's

0:34:25.160 --> 0:34:27.879
<v Speaker 1>the best thing I've ever done, and then like this

0:34:27.960 --> 0:34:31.080
<v Speaker 1>is so unimportant in the scheme of where the world is,

0:34:31.080 --> 0:34:36.399
<v Speaker 1>that everything's unimportant everything. That's what I've realized is just

0:34:36.480 --> 0:34:39.600
<v Speaker 1>like everything is the most important. And then like also

0:34:40.000 --> 0:34:47.000
<v Speaker 1>nothing matters and nobody cares. So you just find what

0:34:47.239 --> 0:34:51.920
<v Speaker 1>brings you that like filled with whatever it is that

0:34:51.960 --> 0:34:55.680
<v Speaker 1>we're all craving and I and I feel like sharing

0:34:55.719 --> 0:34:59.320
<v Speaker 1>that's also a scary process, Like making it is terrifying

0:35:00.239 --> 0:35:06.000
<v Speaker 1>and then sharing it so scary. But then it's like

0:35:06.040 --> 0:35:10.640
<v Speaker 1>then you birth it into its existence for public consumption. UM,

0:35:10.680 --> 0:35:13.600
<v Speaker 1>I would highly recommend not ever looking at one comment,

0:35:13.840 --> 0:35:18.120
<v Speaker 1>but you do what you want because at that point

0:35:18.160 --> 0:35:19.959
<v Speaker 1>it's like if you have it's like if you birth

0:35:20.000 --> 0:35:24.960
<v Speaker 1>a baby and it's ugly, you're not gonna You're like, no,

0:35:25.239 --> 0:35:28.279
<v Speaker 1>that's a beautiful fucking baby. That's a beautiful baby in

0:35:28.280 --> 0:35:33.240
<v Speaker 1>the world, and some jackass who has no good taste

0:35:33.520 --> 0:35:37.200
<v Speaker 1>could be like your baby's ugly, and you'd be like, uh,

0:35:37.400 --> 0:35:40.800
<v Speaker 1>you don't get it, but now I feel bad about myself.

0:35:41.440 --> 0:35:44.480
<v Speaker 1>But your baby is like really dope and spiritual and gorgeous,

0:35:44.480 --> 0:35:47.840
<v Speaker 1>so you don't have to worry. But thank you, thank you.

0:35:48.920 --> 0:35:52.359
<v Speaker 1>So growing up in the church, did you ever see

0:35:52.360 --> 0:35:57.160
<v Speaker 1>an exorcism? Like was it? Yeah, you did, but it's

0:35:57.320 --> 0:36:01.239
<v Speaker 1>very I mean it's not like the movies, right, Like,

0:36:01.920 --> 0:36:04.279
<v Speaker 1>so this is just how I grew up. They're not

0:36:06.680 --> 0:36:09.439
<v Speaker 1>They're not like the movies in the sense that there's

0:36:09.480 --> 0:36:12.200
<v Speaker 1>no like I don't know if things don't shake in

0:36:12.239 --> 0:36:15.040
<v Speaker 1>the road at least as I've experienced, but like, yeah,

0:36:15.160 --> 0:36:21.200
<v Speaker 1>I've seen people like I've seen like teenagers, like teenage

0:36:21.239 --> 0:36:26.840
<v Speaker 1>girls get like crazy man voices and be like yeah,

0:36:27.320 --> 0:36:29.799
<v Speaker 1>I mean this is where that part of my brain is.

0:36:29.880 --> 0:36:34.759
<v Speaker 1>Like whether it's a spiritual thing or just some kind

0:36:34.800 --> 0:36:41.040
<v Speaker 1>of like psycho somatic human science thing, it happens, so

0:36:41.120 --> 0:36:44.320
<v Speaker 1>like you can grapple with kind of what the meaning

0:36:44.320 --> 0:36:48.399
<v Speaker 1>of it all is. But I've absolutely seen Yeah, I've

0:36:48.440 --> 0:36:51.480
<v Speaker 1>seen people's like eyes roll back and like roll around

0:36:51.560 --> 0:36:55.440
<v Speaker 1>the floor and like scream and like I've seen we

0:36:55.640 --> 0:36:58.680
<v Speaker 1>used to um because my dad is Indonesian, and like

0:36:59.280 --> 0:37:03.160
<v Speaker 1>he grew up spiritual. My dad's not. He doesn't feel

0:37:03.200 --> 0:37:05.920
<v Speaker 1>things very spiritually as opposed to like my mom who's

0:37:06.040 --> 0:37:09.680
<v Speaker 1>very like very spiritual. But his dad was like a

0:37:09.680 --> 0:37:12.400
<v Speaker 1>witch doctor, and he grew up surrounded by this stuff

0:37:12.440 --> 0:37:15.279
<v Speaker 1>like Indonesia is such a your dad's dad was a

0:37:15.280 --> 0:37:19.120
<v Speaker 1>witch doctor. Yeah, he died. You can't just like you

0:37:19.160 --> 0:37:22.799
<v Speaker 1>can't just throw that out there, Well, he died. He

0:37:22.840 --> 0:37:24.560
<v Speaker 1>died when my dad was very young, so I didn't

0:37:24.560 --> 0:37:27.400
<v Speaker 1>grow up knowing him at all. But I guess I

0:37:27.480 --> 0:37:31.120
<v Speaker 1>say that to like for people that grow like for

0:37:31.160 --> 0:37:34.400
<v Speaker 1>people like my dad from Asia and from like that

0:37:34.520 --> 0:37:37.160
<v Speaker 1>part of the world, spirituality is just a given. There's

0:37:37.200 --> 0:37:41.839
<v Speaker 1>not really even a debate around like what is and isn't,

0:37:41.880 --> 0:37:44.600
<v Speaker 1>you know, which is an interesting thing when you live

0:37:44.600 --> 0:37:46.560
<v Speaker 1>in the West. And I guess that's part of maybe

0:37:46.560 --> 0:37:50.480
<v Speaker 1>why I've grown up so spiritual. But yeah, Like so

0:37:50.560 --> 0:37:52.759
<v Speaker 1>my dad had all that stuff when he was a

0:37:52.880 --> 0:37:57.600
<v Speaker 1>kid um and we used to when we would go

0:37:57.680 --> 0:37:59.759
<v Speaker 1>over and visit like my uncle's church in Indonesia, we

0:37:59.800 --> 0:38:03.680
<v Speaker 1>would see stuff like that, just like these sweet old

0:38:03.719 --> 0:38:05.920
<v Speaker 1>women like come forward and be like I need you

0:38:05.960 --> 0:38:07.960
<v Speaker 1>to pray for me, and then as they get prayed

0:38:08.000 --> 0:38:12.440
<v Speaker 1>for all of a sudden, they're like, I mean, it's

0:38:12.719 --> 0:38:16.799
<v Speaker 1>it's just it's so I can tell you what the

0:38:16.880 --> 0:38:19.359
<v Speaker 1>idea of it as as we were taught is, and

0:38:19.400 --> 0:38:22.239
<v Speaker 1>then you can grab it with what it really is.

0:38:23.320 --> 0:38:26.920
<v Speaker 1>I think of like going to a Slayer show, but

0:38:27.040 --> 0:38:33.439
<v Speaker 1>for a grandma. I mean, I guess it's I mean,

0:38:33.440 --> 0:38:37.400
<v Speaker 1>it's it's the idea is that there's something tormenting them,

0:38:37.440 --> 0:38:40.440
<v Speaker 1>if it's like a demon possession thing. It's so funny.

0:38:40.440 --> 0:38:43.040
<v Speaker 1>I remember, I just I loved listening to the Alice

0:38:43.080 --> 0:38:46.080
<v Speaker 1>Cooper talk to some of the stuff he was saying.

0:38:46.080 --> 0:38:49.759
<v Speaker 1>It was so I just know how he's being like

0:38:50.360 --> 0:38:52.640
<v Speaker 1>as a Christian, like how he's being taught. It's just

0:38:52.719 --> 0:38:55.440
<v Speaker 1>I was just like just even the way he was like, oh,

0:38:55.480 --> 0:38:58.399
<v Speaker 1>we don't even go near Wuiji boards and like it's

0:38:58.400 --> 0:39:00.480
<v Speaker 1>just so funny. It's the stuff that I up kind

0:39:00.480 --> 0:39:04.520
<v Speaker 1>of being told. Um. But the idea is that these

0:39:04.520 --> 0:39:07.120
<v Speaker 1>people are like tormented by like a spirit that just

0:39:07.160 --> 0:39:09.480
<v Speaker 1>wants to kind of mess with their head and what

0:39:09.640 --> 0:39:13.080
<v Speaker 1>and just torment them. And so when you pray, you're

0:39:13.120 --> 0:39:15.520
<v Speaker 1>trying to be like get away from this person. You

0:39:15.560 --> 0:39:18.880
<v Speaker 1>have no you know, and then in that process of

0:39:18.920 --> 0:39:23.560
<v Speaker 1>trying to extract these evil forces, there's like a manifestation

0:39:23.880 --> 0:39:28.120
<v Speaker 1>of stuff. And I've I mean, it's funny manifestation. What

0:39:28.160 --> 0:39:32.040
<v Speaker 1>do you mean by a manifest like a physical manifestation, Yeah,

0:39:32.080 --> 0:39:35.480
<v Speaker 1>but it's their body responding to something spiritual. So I've

0:39:35.520 --> 0:39:40.600
<v Speaker 1>seen like a friend of mine who um, who was

0:39:40.640 --> 0:39:44.600
<v Speaker 1>just we're just having a very simple like I wasn't

0:39:44.600 --> 0:39:47.160
<v Speaker 1>even part of it, but I remember kind of stopping in.

0:39:47.480 --> 0:39:49.319
<v Speaker 1>He was just being prayed for because he was, I guess,

0:39:49.360 --> 0:39:51.839
<v Speaker 1>dealing with some stuff and these ministers. He was sitting

0:39:51.880 --> 0:39:53.680
<v Speaker 1>in the chair really normal and just like, yeah, I

0:39:53.719 --> 0:39:56.360
<v Speaker 1>just need some prayer, and that the process of them

0:39:56.360 --> 0:40:00.239
<v Speaker 1>praying for him, his whole body like tensed, and then

0:40:00.239 --> 0:40:03.560
<v Speaker 1>he just sort of gets really agitated and like you know,

0:40:04.280 --> 0:40:07.680
<v Speaker 1>the breeding sort of and then you know that's when

0:40:07.680 --> 0:40:09.840
<v Speaker 1>they're like, who am I talking to right now? And

0:40:09.880 --> 0:40:14.440
<v Speaker 1>it'll be like nobody, like if if I was going

0:40:14.480 --> 0:40:16.680
<v Speaker 1>to act it out, that's literally what happens. And you

0:40:16.719 --> 0:40:21.080
<v Speaker 1>can feel like, wait, you were there for this, Yeah,

0:40:21.160 --> 0:40:25.840
<v Speaker 1>I wasn't in this is so I feel so vulnerable

0:40:25.880 --> 0:40:30.000
<v Speaker 1>as I tell me, you don't have to tell me anything.

0:40:30.000 --> 0:40:33.400
<v Speaker 1>You don't want to do anything you want exactly. I'm

0:40:33.440 --> 0:40:35.920
<v Speaker 1>I'm fine. I'm just more like I can just I

0:40:35.920 --> 0:40:38.120
<v Speaker 1>feel like you're like Francis is going to be in

0:40:38.120 --> 0:40:41.000
<v Speaker 1>the corner thing, Like she's in the corner. I always

0:40:41.040 --> 0:40:49.439
<v Speaker 1>doing that thing. She's a mask and so you really

0:40:49.480 --> 0:40:56.200
<v Speaker 1>can't tell at all. She's very expressive eyes. Yeah, I've

0:40:56.200 --> 0:40:57.680
<v Speaker 1>been in the room. I've been in the room for

0:40:57.719 --> 0:41:02.279
<v Speaker 1>these things, and I've um, I mean, this is the

0:41:02.320 --> 0:41:05.040
<v Speaker 1>stuff that so when as you get older, between this

0:41:05.080 --> 0:41:08.360
<v Speaker 1>stuff and then even the like the amazing spiritual experience

0:41:08.400 --> 0:41:11.359
<v Speaker 1>I've had through music and things where even if I'm like, yeah,

0:41:11.440 --> 0:41:14.319
<v Speaker 1>you know what, I don't believe if you were to

0:41:14.360 --> 0:41:16.480
<v Speaker 1>have that moment as you get older with faith, were

0:41:16.480 --> 0:41:18.480
<v Speaker 1>like I think I don't believe in a lot of this.

0:41:18.960 --> 0:41:21.120
<v Speaker 1>There are these certain experiences that I look back and

0:41:21.160 --> 0:41:23.400
<v Speaker 1>I'm like, even if I don't believe it, I can't

0:41:23.840 --> 0:41:27.280
<v Speaker 1>deny that that happened. I can't say that that didn't.

0:41:28.160 --> 0:41:32.960
<v Speaker 1>And yeah, I mean some some of the crazy things

0:41:33.000 --> 0:41:38.560
<v Speaker 1>that we would just see, Yeah, it's you know what else,

0:41:39.080 --> 0:41:41.640
<v Speaker 1>You're you're free to tell me all of the things.

0:41:42.239 --> 0:41:46.239
<v Speaker 1>Let me think of other I mean, and exorcism is

0:41:46.320 --> 0:41:50.200
<v Speaker 1>kind of that's that's crazy, that's sounds that sounds like

0:41:50.280 --> 0:41:53.680
<v Speaker 1>it could be a crazy experience. I personally had one

0:41:53.760 --> 0:41:57.319
<v Speaker 1>done to myself, and it was not that I did

0:41:57.400 --> 0:42:03.480
<v Speaker 1>because okay, so I by, oh my god. Okay. So

0:42:03.520 --> 0:42:06.279
<v Speaker 1>this lady had a cat that was really cute, and

0:42:06.320 --> 0:42:08.440
<v Speaker 1>that's why I now have the stupid cats I have

0:42:08.560 --> 0:42:12.400
<v Speaker 1>that p on my bed. It started with Mary Alice,

0:42:12.920 --> 0:42:16.000
<v Speaker 1>Mary Alice from Nashville. I was like, you have a

0:42:16.040 --> 0:42:18.160
<v Speaker 1>demon in me? And I was like, oh no, but

0:42:18.239 --> 0:42:31.239
<v Speaker 1>I did used to go like like it's like what

0:42:31.320 --> 0:42:35.319
<v Speaker 1>do I do about it? And She's like and so

0:42:35.520 --> 0:42:39.600
<v Speaker 1>she like swung a crystal over my stomach and said

0:42:39.640 --> 0:42:42.920
<v Speaker 1>a bunch of things and and her cat was there.

0:42:43.600 --> 0:42:47.040
<v Speaker 1>And then I was like, okay, my am I good.

0:42:47.280 --> 0:42:49.319
<v Speaker 1>And She's like, now I have to do like an

0:42:49.320 --> 0:42:52.200
<v Speaker 1>exorcism of like your body in your bed andrew hole house.

0:42:52.239 --> 0:42:55.880
<v Speaker 1>So she came and put salt in every doorway, opened

0:42:55.960 --> 0:43:00.279
<v Speaker 1>up all the doors, she like lit SAMs sort of

0:43:00.360 --> 0:43:02.600
<v Speaker 1>urban went around the whole house, and like I was

0:43:02.680 --> 0:43:05.160
<v Speaker 1>fully prepared to be like, okay, I'm going to turn

0:43:05.200 --> 0:43:10.120
<v Speaker 1>into like the girl from the movie The extorcystem like

0:43:10.680 --> 0:43:14.040
<v Speaker 1>some crazy sh it's about to happen, But really, I

0:43:14.080 --> 0:43:19.040
<v Speaker 1>think I fell asleep. My exorcism was really mellow, but

0:43:19.120 --> 0:43:21.080
<v Speaker 1>I liked it. To me, it was kind of just

0:43:21.120 --> 0:43:23.839
<v Speaker 1>like therapeutic to have some lady like pray over you.

0:43:24.080 --> 0:43:27.520
<v Speaker 1>I do think praying for someone is such and this

0:43:27.640 --> 0:43:32.359
<v Speaker 1>is like non specific to any religion, just praying for

0:43:32.440 --> 0:43:35.359
<v Speaker 1>someone or like sending them positive energy. I think it's

0:43:35.480 --> 0:43:40.000
<v Speaker 1>the kindest thing anyone could ever do, to take their

0:43:40.080 --> 0:43:43.479
<v Speaker 1>time and their energy to like try to make sure

0:43:43.680 --> 0:43:46.520
<v Speaker 1>like you're doing okay. I think it's just so sweet.

0:43:47.320 --> 0:43:50.200
<v Speaker 1>It's really kind so for her to just like do that.

0:43:50.280 --> 0:43:57.799
<v Speaker 1>Granted I was probably paying her five, but anyways, it

0:43:57.920 --> 0:44:00.239
<v Speaker 1>was just like a nice little therapy session, is what

0:44:00.360 --> 0:44:05.800
<v Speaker 1>I looked at it. I mean, there's there's a video

0:44:06.239 --> 0:44:09.920
<v Speaker 1>that you should go and look up. It's called Firstly.

0:44:09.920 --> 0:44:12.239
<v Speaker 1>You can just google exorcisms and you'll see a lot

0:44:12.239 --> 0:44:15.120
<v Speaker 1>of this stuff. There are some pretty wacky people out there,

0:44:15.160 --> 0:44:17.839
<v Speaker 1>but there's one video that I think is worth looking at.

0:44:18.160 --> 0:44:23.279
<v Speaker 1>Um there's an auzzy journalist called John Saffran s A

0:44:23.440 --> 0:44:26.799
<v Speaker 1>F R A N. And he did this series. He's

0:44:26.840 --> 0:44:30.160
<v Speaker 1>kind of like a Louis Theroux type journalist, was very

0:44:30.200 --> 0:44:34.520
<v Speaker 1>like he's a Jewish guy. He's super lovely and like

0:44:35.200 --> 0:44:38.840
<v Speaker 1>really amiable as a person. And um, he did a

0:44:38.880 --> 0:44:42.360
<v Speaker 1>series where he visited all these different religions and like

0:44:42.480 --> 0:44:45.279
<v Speaker 1>participated in there. It's called John Saffran Versus God. And

0:44:45.560 --> 0:44:48.759
<v Speaker 1>I think maybe he's agnostic or atheistic. I'm not sure,

0:44:49.080 --> 0:44:53.919
<v Speaker 1>but he visited all these different faith traditions, like he

0:44:53.920 --> 0:44:57.080
<v Speaker 1>he was crucified in some town and like the Philippines

0:44:57.120 --> 0:44:59.640
<v Speaker 1>where they literally like nailed through his hands and stuff.

0:45:00.280 --> 0:45:03.239
<v Speaker 1>Super interesting guy. His whole thing was like I'm just

0:45:03.239 --> 0:45:06.160
<v Speaker 1>going to go and experience everything. Um. And then the

0:45:06.280 --> 0:45:11.960
<v Speaker 1>last one he did was this Christian exorcist in America.

0:45:12.320 --> 0:45:17.000
<v Speaker 1>So he then gets an exorcism, ah, and he's he's

0:45:17.000 --> 0:45:20.080
<v Speaker 1>a very he's a comedian. So he's very like cynical

0:45:20.120 --> 0:45:24.759
<v Speaker 1>and sarcastic and very funny. And the video of his exorcism,

0:45:24.800 --> 0:45:27.560
<v Speaker 1>even to this day, apparently he reflects on it like

0:45:28.360 --> 0:45:30.640
<v Speaker 1>I don't know what that was because you watch he's

0:45:30.680 --> 0:45:32.919
<v Speaker 1>this really he can't talk through the bit of a list,

0:45:32.960 --> 0:45:36.200
<v Speaker 1>but you know, I went and visited a Muslim cleric

0:45:36.239 --> 0:45:39.160
<v Speaker 1>and like he's that's his whole tone of his experience,

0:45:39.400 --> 0:45:43.359
<v Speaker 1>and then you watch him five guys have to hold

0:45:43.480 --> 0:45:47.879
<v Speaker 1>him down as he's like like it's wild, and they

0:45:48.040 --> 0:45:51.120
<v Speaker 1>cut to they show like his camera crew and stuff,

0:45:51.160 --> 0:45:54.359
<v Speaker 1>just being like we don't know what's going like they

0:45:54.440 --> 0:45:56.919
<v Speaker 1>kind of break the fourth wall and they're like, we've

0:45:56.960 --> 0:45:59.120
<v Speaker 1>never seen John like this. We don't know what's going on.

0:46:00.840 --> 0:46:04.040
<v Speaker 1>Hold on, what's that called? So everybody, including myself, can

0:46:04.080 --> 0:46:08.759
<v Speaker 1>write this down. John saffran versus God, that's the whole

0:46:08.920 --> 0:46:12.439
<v Speaker 1>John Saffran versus God. Oh my god, I'm so oh

0:46:12.480 --> 0:46:19.919
<v Speaker 1>my god, I'm so exciting. Oh my god. I think

0:46:19.960 --> 0:46:22.319
<v Speaker 1>God is one of those words that has so much

0:46:22.640 --> 0:46:26.160
<v Speaker 1>baggage and like ship on top of it that it's

0:46:26.200 --> 0:46:28.839
<v Speaker 1>like I don't even know about that word. Like it's

0:46:28.840 --> 0:46:30.640
<v Speaker 1>a beautiful word, but at the same time, it's like

0:46:30.719 --> 0:46:33.719
<v Speaker 1>I want to make up a different like like how

0:46:33.760 --> 0:46:35.880
<v Speaker 1>prince became a symbol. I wish there's just like a

0:46:35.920 --> 0:46:38.200
<v Speaker 1>symbol trying to figure out what it would be that

0:46:38.200 --> 0:46:44.520
<v Speaker 1>hasn't already been used if you think of anything, but

0:46:44.760 --> 0:46:47.080
<v Speaker 1>that's insane And I'm going to watch that and your

0:46:47.760 --> 0:46:52.720
<v Speaker 1>because we're like almost out of time. Okay. Rapid Fire

0:46:53.080 --> 0:46:57.759
<v Speaker 1>stupid question. Here we go. What is invisible that you

0:46:57.800 --> 0:47:09.080
<v Speaker 1>wish people could see? Well, maybe I haven't thought this through,

0:47:09.160 --> 0:47:12.640
<v Speaker 1>but something that's invisible that I wish I could see

0:47:13.520 --> 0:47:17.480
<v Speaker 1>that bad smells because I have no I have no

0:47:17.560 --> 0:47:21.000
<v Speaker 1>sense of smell, so I wish I could. I didn't

0:47:21.040 --> 0:47:25.800
<v Speaker 1>know that. I didn't know that. It doesn't often come up. Hey, Kesha,

0:47:25.840 --> 0:47:27.680
<v Speaker 1>how are you doing? What if the verse goes by

0:47:27.680 --> 0:47:30.720
<v Speaker 1>the way, I can't smell anything. You can't smell anything.

0:47:31.000 --> 0:47:33.960
<v Speaker 1>I can. I wonder if what I have with smell

0:47:34.120 --> 0:47:37.200
<v Speaker 1>is how people describe like legal blindness. I think I

0:47:37.239 --> 0:47:39.839
<v Speaker 1>can kind of make out shapes and forms. I can

0:47:39.880 --> 0:47:44.320
<v Speaker 1>often tell that there is a smell happening. But I remember,

0:47:44.360 --> 0:47:46.560
<v Speaker 1>like this is when I knew I had a real problem,

0:47:46.640 --> 0:47:49.759
<v Speaker 1>when I was having like digestion health stuff. And this

0:47:49.840 --> 0:47:53.080
<v Speaker 1>is a great podcast story. Had I had to give

0:47:53.120 --> 0:47:58.920
<v Speaker 1>a had to give a stool sample, which um, they

0:47:58.960 --> 0:48:01.120
<v Speaker 1>give you like a little thing that you like, you

0:48:01.200 --> 0:48:02.839
<v Speaker 1>screw in and you're supposed to scoop out a bit

0:48:02.840 --> 0:48:04.400
<v Speaker 1>of pool. And what they told me to do is

0:48:04.480 --> 0:48:07.560
<v Speaker 1>poop into an ice cream bucket, get the lid of

0:48:07.560 --> 0:48:11.040
<v Speaker 1>the things, scoop it. So I did that, Hey, everyone,

0:48:11.920 --> 0:48:15.120
<v Speaker 1>I have so many questions, but go on. And then

0:48:15.200 --> 0:48:17.120
<v Speaker 1>so I'm sitting on the toilet. I've got my sample,

0:48:17.160 --> 0:48:18.960
<v Speaker 1>I put it to the side, and then I'm holding

0:48:19.000 --> 0:48:22.080
<v Speaker 1>this little ice cream container of my poop, and I thought,

0:48:22.560 --> 0:48:24.960
<v Speaker 1>this is my one chance to find out if I

0:48:24.960 --> 0:48:31.239
<v Speaker 1>can actually smell. There was my life. If it was

0:48:31.280 --> 0:48:33.400
<v Speaker 1>like cameras, literally, there would have been a shot of me.

0:48:33.560 --> 0:48:38.160
<v Speaker 1>Like to this day, I don't know what a poop

0:48:38.200 --> 0:48:46.400
<v Speaker 1>smells like. Oh my God, you're the perfect boyfriend. But

0:48:47.520 --> 0:48:51.080
<v Speaker 1>I washed my clothes like after two wears because then

0:48:51.120 --> 0:48:53.520
<v Speaker 1>I'm paranoid that you know, I've been told that I

0:48:53.520 --> 0:48:56.520
<v Speaker 1>don't smell. But that's something it's happened. It's happened before

0:48:56.960 --> 0:49:14.200
<v Speaker 1>someone's after me. Book, you evoked the Holy spirit O God.

0:49:15.040 --> 0:49:18.080
<v Speaker 1>This episode is going to be Ben Abraham and I

0:49:18.239 --> 0:49:24.000
<v Speaker 1>talked about poop. Oh Jesus. Okay, well, I think that's

0:49:24.000 --> 0:49:28.480
<v Speaker 1>a great place to add. So check out Ben Abraham's

0:49:28.560 --> 0:49:33.879
<v Speaker 1>music at I just find my instagram Ben Ben Abraham.

0:49:34.000 --> 0:49:38.280
<v Speaker 1>Let's just do that. Ben Ben Abraham is good. Hopefully

0:49:38.320 --> 0:49:43.399
<v Speaker 1>you'll just hear it. It's really really good. I can't

0:49:43.400 --> 0:50:00.600
<v Speaker 1>wait for the world to hear it. Three,