WEBVTT - Lara Logan Talks to Armstrong & Getty

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<v Speaker 1>So another long form podcast from the Armstrong and Getty Show.

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<v Speaker 1>If you don't know who we are, Jack Armstrong and

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<v Speaker 1>Joe Getty. We do a radio show all up and

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<v Speaker 1>down the West Coast, big cities. But we we've had

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<v Speaker 1>a lot of guests on our radio show over the years.

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<v Speaker 1>We thought, geez, we could talk to you for an hour,

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<v Speaker 1>So we thought we'd start doing that with some of

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<v Speaker 1>our guests. And what a pleasure it is to have

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<v Speaker 1>another conversation with Laura Logan, a legendary foreign correspondent, Chief

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<v Speaker 1>Foreign Affairs correspondent for CBS News, longtime correspondent for CBS

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<v Speaker 1>is sixty minutes and uh and and not only a

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<v Speaker 1>great reporter, but a thinker and observer of human beings

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<v Speaker 1>around the globe. Laura Logan, here's a couple of things

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<v Speaker 1>have happened just in the last couple of days in Afghanistan.

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<v Speaker 1>Suicide attacks, a midwife training center, a refugee assistants office,

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<v Speaker 1>a cricket match, a convoy of seek and Hindu leaders,

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<v Speaker 1>a customs building, an elementary school, a ceasefire celebration, and

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<v Speaker 1>a crowded prayer service at a Shiite mosque, in addition

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<v Speaker 1>to an attack on a military base that Creek killed

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<v Speaker 1>three foreign soldiers and injured in American all those just

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<v Speaker 1>in the last a couple of days. That's not what

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<v Speaker 1>we were hoping for when we went into Afghanistan seventeen

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<v Speaker 1>years ago. Yeah, so where are we, Well, we're at

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<v Speaker 1>the point of surrender basically, if you um, that's what

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<v Speaker 1>you know. The Afghan um people that I know and

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<v Speaker 1>have known for a very long time, Afghan lawyers, Afghan Americans,

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<v Speaker 1>Afghans on the ground there they right now, the US

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<v Speaker 1>is engaged in peace talks with the Taliban. We have

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<v Speaker 1>given up on precondition from the very beginning, from nine eleven.

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<v Speaker 1>The preconditions were that the Taliban had to embrace the

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<v Speaker 1>Afghan constitution, they had to denounce violence, and they had

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<v Speaker 1>to renounce any um affiliation or affinity to Al Qaeda

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<v Speaker 1>or their ideology. So we've given up on all of that.

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<v Speaker 1>We've thrown that out the window. We also said that

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<v Speaker 1>they had to talk to the Afghan government because the

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<v Speaker 1>only way they could sell peace to their people was

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<v Speaker 1>for this to be a legitimate Afghan process. We've abandoned

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<v Speaker 1>that and uh and we've now sat down three times

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<v Speaker 1>with the Taliban emissaries that their opposite and cutter and um,

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<v Speaker 1>and we are basically negotiating the terms of what many

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<v Speaker 1>afghan see as a surrender. Well and correct me if

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<v Speaker 1>I'm wrong. It's it's probably going to smell a little

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<v Speaker 1>bit like the peace agreement in Vietnam, in which we

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<v Speaker 1>shout peace with honor, peace with honor, and run for

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<v Speaker 1>the door. And then what ensues is anything but peace

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<v Speaker 1>or honor. Well, yes, I mean in some in some respects.

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<v Speaker 1>You know those Vietnam analogies. Um, they're very popular and

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<v Speaker 1>they and they resonate, right. Um. The reason that I

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<v Speaker 1>don't really like them too much, Um, just based on

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<v Speaker 1>what I have seen and learned on the ground in Afghanistan,

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<v Speaker 1>what what what will happen here? Is unlikely that the

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<v Speaker 1>US is to do an absolutely complete withdrawal. I mean

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<v Speaker 1>nobody can say, right. All of us are guessing because

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<v Speaker 1>we're trying to predict what's going to happen in the future.

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<v Speaker 1>But if you look at the sign designs are that

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<v Speaker 1>the US is probably going to maintain a price and

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<v Speaker 1>um in Afghanistan at Bagram Air Base and in the

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<v Speaker 1>south so near the capital Carble, that would be Bagram

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<v Speaker 1>and then the south would be Kanadahar. Why because Pakistan

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<v Speaker 1>has nuclear weapons, it's just across the border, and it

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<v Speaker 1>has the highest concentration of terrorist groups on any patch

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<v Speaker 1>of ground in the world. So the U s is

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<v Speaker 1>is UM is very aware of the consequences of pulling

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<v Speaker 1>out completely, not just because of the experience of Vietnam.

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<v Speaker 1>But Vietnam didn't follow the US home, right, I mean

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<v Speaker 1>the last time the US pulled out of Afghanistan and

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<v Speaker 1>disengaged after the defeating helping the Afghanistan the Soviets, it

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<v Speaker 1>did follow the U s home. It followed the US

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<v Speaker 1>all the way to nine eleven and beyond. So um,

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<v Speaker 1>there is a very real example right now in the presents,

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<v Speaker 1>not just the historical example of that cost on top

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<v Speaker 1>of the fact that that war is not over. In fact,

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<v Speaker 1>it's spread to many different battle fields across the world,

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<v Speaker 1>whether it's y m And or Syria, you know, or

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<v Speaker 1>Iraq or other races. And you will say, oh, well,

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<v Speaker 1>those are different wars. Well, they're not rarely different in

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<v Speaker 1>terms of the ideology and what the groups are fighting

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<v Speaker 1>for and the U and the potential consequences for the US.

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<v Speaker 1>So in Afghanistan. What most people expect is that the

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<v Speaker 1>US will not withdraw completely, They'll maintain some kind of presence.

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<v Speaker 1>And on top of that, if you look at the

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<v Speaker 1>mineral resulces of Afghanistan, the US UM geology report that

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<v Speaker 1>came out recently estimated that worth at around a trillion dollars.

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<v Speaker 1>And what the US saw in Iraq was the moment

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<v Speaker 1>that we walked out of Iraq before the US even

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<v Speaker 1>with through from Iraq. Who is there negotiating for the oil?

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<v Speaker 1>The Chinese, and so they beat the US to it.

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<v Speaker 1>So you sacrifice all that blood and treasure in Iraq,

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<v Speaker 1>and you let other countries around China everybody else read

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<v Speaker 1>the benefits um And so is the US willing to

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<v Speaker 1>do that again in Afghanistan? The Russians, the Iranians, the Chinese,

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<v Speaker 1>they're already engaged Afghanistan, sitting on massive mineral resources. And

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<v Speaker 1>Trump has recently President Trump has been inquiring and asking

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<v Speaker 1>questions about Afghana sentimental resources, So that is definitely on

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<v Speaker 1>his radar. So you have a president who hates nation

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<v Speaker 1>building and state building, who doesn't believe in it, who

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<v Speaker 1>doesn't UM, who has not made his displeasure with the

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<v Speaker 1>situation in Afghanistan unknown. You know, he's on the record

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<v Speaker 1>through the campaign and since he took off as a

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<v Speaker 1>saying we need results. And he's also expressed interest in

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<v Speaker 1>the mineral resources. So how did those those things play

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<v Speaker 1>into where we are now in Afghana? Send him where

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<v Speaker 1>things are going? Wow? That is all very interesting. You know.

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<v Speaker 1>It makes me think of our involvement in all these

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<v Speaker 1>different countries and uh, and I'm not sure we ever

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<v Speaker 1>end up with any different results. I mean, we got

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<v Speaker 1>as engaged as you can get in Iraq, we stayed

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<v Speaker 1>out of Egypt, we got kind of engaged in Libya,

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<v Speaker 1>I mean, and and now with the Afghanistan, it just

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<v Speaker 1>uh does it make any difference? So Okay, I'm gonna

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<v Speaker 1>be really cynical here. Did we stay out of Egypt?

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<v Speaker 1>You know? Did we stay out at any of these

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<v Speaker 1>What you were talking about is the levels of engagement

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<v Speaker 1>and the type of engagement, right, It wasn't Clinteston and

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<v Speaker 1>COVID diplomatic? Was it very So you're saying we got

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<v Speaker 1>very engaged in Iraq. Yes, we got very engaged in

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<v Speaker 1>Iraq for all you know, Um, you could argue many

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<v Speaker 1>people would argue that we got engaged for the wrong reasons, right,

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<v Speaker 1>I mean, I remember I was one of those journalists

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<v Speaker 1>scratching my head when they were talking about, you know,

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<v Speaker 1>Saddam Hussein, because the only Al Qaeda presence in Iraq

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<v Speaker 1>at that time was up in the north, in the

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<v Speaker 1>Kurdish region, and it was called Ansar Altuna. And of course,

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<v Speaker 1>you know, after the fall of Saddam you had al

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<v Speaker 1>Qaeda strengthened itself enormously and then the birth of its

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<v Speaker 1>UM ultra violence, frontline combat army, UM. You know, come

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<v Speaker 1>to the four in the form of isis but UM.

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<v Speaker 1>But there the reality is is it your form of engagement,

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<v Speaker 1>that UM that dictates your lack of success or is

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<v Speaker 1>it the fact that UM the U S hasn't really

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<v Speaker 1>demonstrated the willingness to win decisively in any of these conflicts.

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<v Speaker 1>You know, in Syria, there were some options in the beginning.

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<v Speaker 1>You could argue that none of them were great. But

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<v Speaker 1>a few years in, once you've lost hundreds of thousands

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<v Speaker 1>of Syrians had been murdered and tortured, UM and wounded

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<v Speaker 1>and suffered, and Russia had consolidated its hold, Iranic consolidated

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<v Speaker 1>its hold and asside. With their assistance and the failure

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<v Speaker 1>of the Obama administration to keep its red line, had

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<v Speaker 1>had managed to make sure that you have no good

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<v Speaker 1>options left right, So engagement with dise engagement are not

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<v Speaker 1>your only two options. We in political terms, that's what

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<v Speaker 1>we sell to the American people. We get engaged or

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<v Speaker 1>we don't get engaged. Right, that's what works. You live, Yeah,

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<v Speaker 1>perfect example. Oh no, we weren't gonna get engaged in Nebya.

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<v Speaker 1>We're gonna use nature. We're gonna bump from the guys.

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<v Speaker 1>We've got rid of Aa Duffy. And that was the

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<v Speaker 1>signature of farm policy success of the last administration. Well,

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<v Speaker 1>where is Libya today? It's a failed state. It's a

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<v Speaker 1>failed state that's acting as a staging ground and a

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<v Speaker 1>base and um and basically a munitions and weapons factory

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<v Speaker 1>for every terrorist group in the world, including Al Qaider

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<v Speaker 1>and ISIS. So, but nobody wants to talk about that, right, Well,

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<v Speaker 1>it's funny I do politically, I actually do, as long

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<v Speaker 1>as our tour of horror has brought us to Libya.

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<v Speaker 1>I just read Tom Friedman in The New York Times

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<v Speaker 1>said the other day that toppling Kadafi without building a

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<v Speaker 1>new order may go down as the single dumbest action

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<v Speaker 1>the NATO Alliance ever took. Do you agree? But yes,

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<v Speaker 1>I mean, well, you know, um, I would say there's

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<v Speaker 1>a panteon of dumb decisions that NATO has made. But

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<v Speaker 1>I don't like putting things on NATO like that, you know,

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<v Speaker 1>we love to do that as as journalists and men,

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<v Speaker 1>cats and politicians. NATO is made up of countries, and

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<v Speaker 1>those countries are made up of leaders, and those leaders

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<v Speaker 1>made those decisions, and we as journalists allow them to

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<v Speaker 1>get away with it, right, I mean, and we as

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<v Speaker 1>people and voters allowed them to get away with it.

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<v Speaker 1>These things are not anonymous, and we love to sit

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<v Speaker 1>in retrospect and look back on administrations and say, oh,

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<v Speaker 1>look how they failed. But when they're actually in the

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<v Speaker 1>process of making those decisions and carrying out those policies,

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<v Speaker 1>we don't like to hold them accountable because then we

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<v Speaker 1>have to be accountable to right, and we have to

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<v Speaker 1>deal with the consequences. The only exception to that that

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<v Speaker 1>I've observed, you know, very in very neutral capacity. I

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<v Speaker 1>don't say this as a pro or four in a

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<v Speaker 1>very neutral capacity. The only president that I've seen as

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<v Speaker 1>a sitting president who's getting absolutely pummeled for every decision

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<v Speaker 1>he makes. Is the one who is currently in the

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<v Speaker 1>White House, And I don't even want to say his

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<v Speaker 1>name because god, you know, then you unleash a fire.

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<v Speaker 1>Soone coming off to you, right, But I'm not I

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<v Speaker 1>don't there, you know. For me as a journalist, my

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<v Speaker 1>job is and as someone who's been in Afghanistan and

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<v Speaker 1>been on the ground in these places from the very

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<v Speaker 1>beginning of these conflicts. No, that's what I care about

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<v Speaker 1>looking at those things. I I'm not like, I'm not

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<v Speaker 1>a political animal. In fact, it's probably be the death

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<v Speaker 1>of me because I'm a very not political animal. And

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<v Speaker 1>I and the politics is a is just a suicidal game, right,

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<v Speaker 1>I mean, it's it's death bipolitics. You get caught up

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<v Speaker 1>in all of that. If you just you step away

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<v Speaker 1>from things and look at them in terms of the

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<v Speaker 1>principles and in terms of the reality, and you take

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<v Speaker 1>the hysteria out of it, the political hysteria out of it.

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<v Speaker 1>That's what I try to do when I try to

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<v Speaker 1>understand and we try to lump all these conflicts together

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<v Speaker 1>when it's too to us, and then we tried to

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<v Speaker 1>separate them. When it suits us, you say, oh, you know,

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<v Speaker 1>kid is not an existential threat to the US. We

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<v Speaker 1>don't care what they're doing in Timbuktu and Molly. That's

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<v Speaker 1>not going to affect us ever. Well, except maybe it

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<v Speaker 1>would have. Maybe it would look different if you look

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<v Speaker 1>at what's the reality the way I'll Tider looks at it,

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<v Speaker 1>and what al Qaida will admit to you is that

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<v Speaker 1>this is all part of their army. That these are

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<v Speaker 1>all different battalions and units. The thing is our battalions

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<v Speaker 1>and units. They're all part of, you know, the same army.

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<v Speaker 1>And they were the same uniforms, and they they you know,

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<v Speaker 1>they take the same they make the same um contract

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<v Speaker 1>with the US government. There's they just they redefined what

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<v Speaker 1>it is to have an army. They redefined what it

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<v Speaker 1>is to fight a conventional war, never mind the terrorist war.

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<v Speaker 1>They've taken all those pieces and they put them together

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<v Speaker 1>and they use them in different ways. And and we,

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<v Speaker 1>for some inexplicable reason, seems that it's our duty to

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<v Speaker 1>help them do that because we helped their propaganda by

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<v Speaker 1>separating them. We helped their propaganda by saying it's all

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<v Speaker 1>our faulks. Because we screwed up everywhere, right, and now

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<v Speaker 1>it's all our faults. We we seem how bent on

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<v Speaker 1>helping them win, which is just a mystery to me.

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<v Speaker 1>I'm sorry, who's saying it's all our fault? Well, you know,

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<v Speaker 1>if you if you read um, if you read on

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<v Speaker 1>the media, and you listened to our politicians day from

0:12:06.080 --> 0:12:10.000
<v Speaker 1>because that we created Isis because we invaded Iraq. Really

0:12:10.480 --> 0:12:12.920
<v Speaker 1>is that how it worked. We made it easy for

0:12:13.040 --> 0:12:15.000
<v Speaker 1>Isis to take roots. But those are all if you

0:12:15.280 --> 0:12:18.000
<v Speaker 1>Ryan Crocker home it was ambassador to Iraq said it

0:12:18.080 --> 0:12:20.400
<v Speaker 1>best when he said, these are all the same guys

0:12:20.400 --> 0:12:22.400
<v Speaker 1>that I was I was dealing with when I was

0:12:22.440 --> 0:12:25.560
<v Speaker 1>ambassador and they were kaida In I rock very exactly

0:12:25.600 --> 0:12:29.319
<v Speaker 1>the same people. Even't create them, you know what I mean,

0:12:29.360 --> 0:12:32.080
<v Speaker 1>we didn't give birth to them. They're fighting for the

0:12:32.120 --> 0:12:33.920
<v Speaker 1>same thing that they were fighting for when they had

0:12:33.960 --> 0:12:38.520
<v Speaker 1>a different name. So they rebranded. Why Because conventional armies

0:12:38.520 --> 0:12:43.760
<v Speaker 1>hold territory. Clandestine intelligence organizations they spread, They work on

0:12:43.840 --> 0:12:47.840
<v Speaker 1>ideology and intelligence. That's what they specialized in Al Qaeda.

0:12:47.920 --> 0:12:51.160
<v Speaker 1>After Night and eleven went to underground. Yeah, you know

0:12:51.360 --> 0:12:54.800
<v Speaker 1>that's why they They they had a network of organizations

0:12:54.800 --> 0:12:58.320
<v Speaker 1>all across the work Unsal al Sharia Libya, Unsu al

0:12:58.400 --> 0:13:02.800
<v Speaker 1>Sharia Tunisia. Why did these organizations exist, who funded them,

0:13:02.800 --> 0:13:05.559
<v Speaker 1>who built them, what to whose allegiance? Who were they

0:13:05.559 --> 0:13:09.600
<v Speaker 1>tied to? And by the way, the Obomber administration, after

0:13:09.640 --> 0:13:12.439
<v Speaker 1>saying that the attack in Benghazi was carried out by

0:13:12.480 --> 0:13:16.439
<v Speaker 1>unsal Sharia Olivia, which was a nondescription, you know, unimportant

0:13:16.520 --> 0:13:21.280
<v Speaker 1>local organization with the Obomber Treasury Department, then sanctioned them

0:13:21.320 --> 0:13:25.360
<v Speaker 1>as an al Qaida organization, which you know, any journalists

0:13:25.400 --> 0:13:28.319
<v Speaker 1>with half a brain would have known. Who knew at

0:13:28.320 --> 0:13:32.160
<v Speaker 1>the time that this was al Qaida Olivia. But what

0:13:32.440 --> 0:13:35.040
<v Speaker 1>al Qaida knew was if you put your Alchaidia name

0:13:35.040 --> 0:13:37.839
<v Speaker 1>on every organization that is part of you, You're gonna

0:13:37.840 --> 0:13:41.000
<v Speaker 1>face sanctions. It's going to be impossible to operate. You're

0:13:41.000 --> 0:13:43.240
<v Speaker 1>gonna have the resources of the U S and all

0:13:43.280 --> 0:13:46.880
<v Speaker 1>of its allies mobilized against you. Right, I mean smart

0:13:47.200 --> 0:13:50.600
<v Speaker 1>clandestine In certain terrorist organizations, they don't put a big

0:13:50.640 --> 0:13:55.800
<v Speaker 1>target on their heads. Not calling yourself like al Qaida

0:13:55.840 --> 0:13:59.040
<v Speaker 1>and like closing down for a day and reopening is terrorism.

0:13:59.200 --> 0:14:03.600
<v Speaker 1>HUT is good enough to do a good enough distraction.

0:14:03.640 --> 0:14:08.599
<v Speaker 1>That's astounding. Of course. In fact, you know many organizations

0:14:08.600 --> 0:14:10.080
<v Speaker 1>that done it. Look if you go back to the

0:14:10.120 --> 0:14:13.000
<v Speaker 1>African National Congress ANC in South Africa when they were

0:14:13.040 --> 0:14:15.000
<v Speaker 1>banned by the South African government, what did they do?

0:14:15.240 --> 0:14:18.880
<v Speaker 1>They created the UDF, the United Democratic Front, and so

0:14:18.960 --> 0:14:21.560
<v Speaker 1>the u d F could then they could campaign in public,

0:14:21.720 --> 0:14:25.520
<v Speaker 1>they could hold rallies, they could have political offices. Who

0:14:25.520 --> 0:14:28.400
<v Speaker 1>were they They would basically d, A and C. I mean,

0:14:28.480 --> 0:14:33.000
<v Speaker 1>that's that's what terrorists and insurgent organizations do. It's the

0:14:33.040 --> 0:14:37.040
<v Speaker 1>only smart way to survive. And also don't forget to proliferate,

0:14:37.560 --> 0:14:41.040
<v Speaker 1>because that allows you to function and proliferate everywhere. What

0:14:41.040 --> 0:14:44.120
<v Speaker 1>al Qaeda did with nine eleven was they put their

0:14:44.200 --> 0:14:48.480
<v Speaker 1>stamp as the ideological leaders of the global Islamic hid.

0:14:48.960 --> 0:14:51.800
<v Speaker 1>Nobody has been able to challenge them, right, nobody can

0:14:51.840 --> 0:14:54.600
<v Speaker 1>knock them off their pedestals. And the moment that nine

0:14:54.640 --> 0:14:56.800
<v Speaker 1>eleven happened, they knew that the US was all its

0:14:56.800 --> 0:14:59.560
<v Speaker 1>power and might be becoming accidents. That's exactly what the

0:14:59.640 --> 0:15:02.760
<v Speaker 1>US it with its allies. So if you're going to

0:15:02.840 --> 0:15:05.880
<v Speaker 1>live to fight another day, if you're Asamam London and

0:15:05.960 --> 0:15:09.120
<v Speaker 1>you're compare yourself to Mohammed when he fled from was

0:15:09.240 --> 0:15:12.000
<v Speaker 1>forced out of Mecca two and forced out of Mecca

0:15:12.080 --> 0:15:14.840
<v Speaker 1>and Medina and went into the hydra. He spent thirty

0:15:14.920 --> 0:15:19.800
<v Speaker 1>years fighting to get back. Right, that's nothing, That's absolutely

0:15:19.840 --> 0:15:23.600
<v Speaker 1>nothing to these people, because they think in generational terms

0:15:23.640 --> 0:15:27.320
<v Speaker 1>and messianic terms. They go back to the Koran. They're talking,

0:15:27.440 --> 0:15:30.720
<v Speaker 1>you know, they're talking hundreds of years. So what does

0:15:30.760 --> 0:15:33.880
<v Speaker 1>it matter if you go underground for ten people always

0:15:33.880 --> 0:15:35.800
<v Speaker 1>say in you as, oh, well, look we've had no

0:15:36.160 --> 0:15:38.360
<v Speaker 1>no major attack in you as. That shows our policies

0:15:38.360 --> 0:15:41.760
<v Speaker 1>are working. Does it does it tell your policies are working?

0:15:42.000 --> 0:15:44.200
<v Speaker 1>Or does it show that some of your policies have

0:15:44.280 --> 0:15:47.200
<v Speaker 1>had some effects? But actually it also might demonstrate that

0:15:47.520 --> 0:15:50.960
<v Speaker 1>your enemy has shifted its tactics. You know, I was

0:15:51.040 --> 0:15:55.040
<v Speaker 1>just gonna ask whether, in your view, violent fundamentalist Islam

0:15:55.200 --> 0:15:57.920
<v Speaker 1>under whatever banner, is on the rise, on the decline,

0:15:58.000 --> 0:15:59.960
<v Speaker 1>or but you seem to be implying that the game

0:16:00.120 --> 0:16:03.600
<v Speaker 1>is so long that you know, I'm not sure it's

0:16:03.600 --> 0:16:08.320
<v Speaker 1>a worthwhile question. I'm not so see, I'm not implying anything.

0:16:08.600 --> 0:16:12.480
<v Speaker 1>I'm saying very clearly, if you listen to what al

0:16:12.560 --> 0:16:17.160
<v Speaker 1>Qaeda tells you and what the ideology states, it is

0:16:17.200 --> 0:16:19.320
<v Speaker 1>a long game. If you look at what they're doing

0:16:19.560 --> 0:16:22.480
<v Speaker 1>recruiting children, what is the cubs of the caliphates? And

0:16:22.600 --> 0:16:26.640
<v Speaker 1>the isis why did Hitler build the Hitler youth? Because

0:16:26.680 --> 0:16:30.440
<v Speaker 1>he was planning on you know, the next two years? No,

0:16:30.600 --> 0:16:34.400
<v Speaker 1>because he was planning on the next generation, right, I mean,

0:16:34.440 --> 0:16:39.640
<v Speaker 1>that's that's not an implication. They say that their actions

0:16:39.720 --> 0:16:43.280
<v Speaker 1>demonstrate that they've proved that they've got the cups of

0:16:43.320 --> 0:16:46.840
<v Speaker 1>the caliphate when they started and when these youth, the

0:16:46.920 --> 0:16:49.240
<v Speaker 1>youth that they were recruiting. You talked about us being

0:16:49.240 --> 0:16:53.080
<v Speaker 1>in Afghanistan for more than seventeen years, right, we'll think

0:16:53.120 --> 0:16:57.080
<v Speaker 1>about it. That ten year old is how old? Now? Yeah,

0:16:57.120 --> 0:16:59.640
<v Speaker 1>that's incredible. When you started doing the math on those things,

0:16:59.680 --> 0:17:01.480
<v Speaker 1>you get near thirty year olds that were there from

0:17:01.520 --> 0:17:05.560
<v Speaker 1>the beginning. I mean it's just, Um, that's the thing is,

0:17:05.680 --> 0:17:08.080
<v Speaker 1>I'm not a prophet, right, I can't tell you what

0:17:08.200 --> 0:17:10.760
<v Speaker 1>they plan and what they think or what anyone is

0:17:10.800 --> 0:17:12.879
<v Speaker 1>going to do, you know. I Mean that's what my

0:17:12.960 --> 0:17:15.399
<v Speaker 1>worst thing ever as the journalist is being asked on

0:17:15.440 --> 0:17:18.600
<v Speaker 1>the morning ut. You know, so, what's gonna happen. It's like, okay,

0:17:18.640 --> 0:17:21.239
<v Speaker 1>what let wait, let me let me see I've run

0:17:21.320 --> 0:17:25.240
<v Speaker 1>an expert what I am as a students of these

0:17:25.280 --> 0:17:28.879
<v Speaker 1>people and what they they want to do, because what

0:17:28.960 --> 0:17:33.200
<v Speaker 1>they have demonstrated is is that they carry they mean

0:17:33.280 --> 0:17:36.159
<v Speaker 1>what they say, and they follow their words. They've shown

0:17:36.240 --> 0:17:38.320
<v Speaker 1>that over and over and over again. I can give

0:17:38.359 --> 0:17:41.800
<v Speaker 1>you a hundred different examples. So I tried to understand

0:17:42.000 --> 0:17:44.520
<v Speaker 1>when are they being genuine, when are they being deceptive?

0:17:44.640 --> 0:17:47.200
<v Speaker 1>When are they being strategic? When are they being tactical?

0:17:47.640 --> 0:17:50.040
<v Speaker 1>And I tried to build a base of knowledge on that.

0:17:50.160 --> 0:17:52.040
<v Speaker 1>And you do the same thing with the U S

0:17:52.080 --> 0:17:55.280
<v Speaker 1>of course, you know, it's always um, it's different depending

0:17:55.280 --> 0:17:57.960
<v Speaker 1>on who's in power in the US. And and we

0:17:58.080 --> 0:17:59.840
<v Speaker 1>like to hit the reset button, you know, a new

0:18:00.000 --> 0:18:02.119
<v Speaker 1>administration comes in and they think, oh, they're going to

0:18:02.280 --> 0:18:06.520
<v Speaker 1>change everything. Pakistan's a perfect example. Every new Newish general,

0:18:06.560 --> 0:18:09.840
<v Speaker 1>every new US ambassador, every new US administration goes into

0:18:09.880 --> 0:18:12.800
<v Speaker 1>Pakistan and things, they're going to reinvent the Pakistani story

0:18:13.200 --> 0:18:16.120
<v Speaker 1>and none of them have succeed. Well that that makes

0:18:16.160 --> 0:18:19.200
<v Speaker 1>me playing the same game. So I'm trying to take

0:18:19.320 --> 0:18:24.119
<v Speaker 1>some overarching philosophy out of what you're saying, so is

0:18:24.119 --> 0:18:28.879
<v Speaker 1>is Western Western civilization just not Are we not taking

0:18:28.880 --> 0:18:31.719
<v Speaker 1>this threat seriously enough? Or maybe we're just not built

0:18:31.840 --> 0:18:36.480
<v Speaker 1>for long games? Were built for short games? Well we do.

0:18:36.560 --> 0:18:40.040
<v Speaker 1>I mean it is, you know, it's it's well acknowledged

0:18:40.040 --> 0:18:44.040
<v Speaker 1>and understood that in Western civilization, and particularly in the US,

0:18:44.440 --> 0:18:47.479
<v Speaker 1>we or instant gratification people, right, I mean, look at

0:18:47.480 --> 0:18:50.080
<v Speaker 1>all the technology that's being created. All of it is

0:18:50.119 --> 0:18:53.920
<v Speaker 1>built around instant gratification. And and we think in terms

0:18:53.960 --> 0:18:57.720
<v Speaker 1>of election cycles, we don't. I remember sitting with Jack Ma.

0:18:58.280 --> 0:19:02.919
<v Speaker 1>You know Jack Ma, the Chinese billionaire entrepreneur, genius, change

0:19:03.119 --> 0:19:07.000
<v Speaker 1>the world, bring the Internet to China, um superstar, so

0:19:07.200 --> 0:19:10.120
<v Speaker 1>you know who created Ali barber and you know brought

0:19:10.240 --> 0:19:13.440
<v Speaker 1>uh like ups. There was no delivery service like that

0:19:13.560 --> 0:19:15.679
<v Speaker 1>in China. He bore all of these things to China, right,

0:19:15.680 --> 0:19:19.040
<v Speaker 1>and he's continuing to change China and change the world

0:19:19.080 --> 0:19:21.480
<v Speaker 1>as a result. So Jack Man, I sat in this

0:19:21.920 --> 0:19:26.280
<v Speaker 1>tea shop in China. They had two thousand year old

0:19:26.680 --> 0:19:31.080
<v Speaker 1>tea on the menu. Got to be a little I

0:19:31.119 --> 0:19:33.800
<v Speaker 1>didn't even know t could survive for two thousand years.

0:19:34.119 --> 0:19:36.640
<v Speaker 1>But yeah, no kidding, But I see where you're going there.

0:19:36.720 --> 0:19:38.959
<v Speaker 1>The Yeah, the rest of the world thinks and a

0:19:38.960 --> 0:19:41.600
<v Speaker 1>lot longer terms, and we do. Our entire focus in

0:19:41.640 --> 0:19:44.480
<v Speaker 1>the United States is an election coming up, you know,

0:19:44.600 --> 0:19:46.560
<v Speaker 1>in a month or so, and then we'll focus on

0:19:46.600 --> 0:19:49.160
<v Speaker 1>the next six months. We don't think about two thousand

0:19:49.240 --> 0:19:53.080
<v Speaker 1>year old tea. We think in terms of election cycles.

0:19:53.119 --> 0:19:55.240
<v Speaker 1>And with technology, we think in terms of right now.

0:19:55.440 --> 0:19:58.359
<v Speaker 1>I mean, our kids don't even wait for the next

0:19:58.400 --> 0:20:03.480
<v Speaker 1>episode to come next week. They they binge watched right. Yeah.

0:20:03.480 --> 0:20:05.960
<v Speaker 1>We had a boss who once said that there were

0:20:06.000 --> 0:20:08.639
<v Speaker 1>a civilization that paces back and forth and patiently in

0:20:08.680 --> 0:20:11.320
<v Speaker 1>front of a microwave, which I thought was a pretty

0:20:11.320 --> 0:20:16.040
<v Speaker 1>good way to put it. Yes, yes, And you know

0:20:16.160 --> 0:20:18.119
<v Speaker 1>Jack Mark said to me in that conversation and the

0:20:18.160 --> 0:20:20.879
<v Speaker 1>tea shop, he said, you know, we we look at

0:20:20.920 --> 0:20:24.080
<v Speaker 1>the world in terms of thousands of years, in terms

0:20:24.119 --> 0:20:28.200
<v Speaker 1>of centuries and civilizations. Our philosophy goes back a very

0:20:28.240 --> 0:20:31.640
<v Speaker 1>long way. It's fascinating to us to look at you

0:20:32.200 --> 0:20:35.520
<v Speaker 1>and and see how you think. I mean. And he

0:20:35.880 --> 0:20:39.439
<v Speaker 1>defined the relationship how the US relationship with China had

0:20:39.760 --> 0:20:43.639
<v Speaker 1>changed in his lifetime by looking at his grandfather's relationship

0:20:43.680 --> 0:20:46.520
<v Speaker 1>and then his father's and then his you know, here

0:20:46.600 --> 0:20:48.960
<v Speaker 1>he is doing business with the US. He's going to

0:20:49.000 --> 0:20:51.439
<v Speaker 1>the US and bringing seeing the Internet and bringing that

0:20:51.520 --> 0:20:54.520
<v Speaker 1>to China. What was his father, what was his grandfather?

0:20:54.880 --> 0:20:56.439
<v Speaker 1>You know, I mean one of them was a was

0:20:56.480 --> 0:21:00.480
<v Speaker 1>at war, a pow and was at war right, And

0:21:00.520 --> 0:21:03.879
<v Speaker 1>from one generation to the next, that relationship and that

0:21:04.040 --> 0:21:07.960
<v Speaker 1>image of the US change. So it's it's not a

0:21:08.040 --> 0:21:10.840
<v Speaker 1>unique US thing to be instant gratification. There's a lot

0:21:10.920 --> 0:21:15.480
<v Speaker 1>of of the New World is like that. But if

0:21:15.520 --> 0:21:18.600
<v Speaker 1>you look at the philosophy of al Qader and you

0:21:18.680 --> 0:21:23.440
<v Speaker 1>read the ideology bin Laden and Abdullah Zam the Palestinian

0:21:23.440 --> 0:21:27.879
<v Speaker 1>philosopher that he wrote the ideology with, they talked in

0:21:27.880 --> 0:21:32.240
<v Speaker 1>in messianic terms. They talked in generations and years. I'll

0:21:32.240 --> 0:21:34.240
<v Speaker 1>give you a I'll give you one of the most

0:21:34.480 --> 0:21:38.760
<v Speaker 1>visceral examples that I ever experienced. I was in northern

0:21:38.760 --> 0:21:42.359
<v Speaker 1>Iraq when after the fall of Mosl, when Isis were

0:21:42.400 --> 0:21:45.000
<v Speaker 1>in control of the city, and it was such a

0:21:45.119 --> 0:21:49.560
<v Speaker 1>terrifying place to be because James Foley had been beheaded

0:21:49.720 --> 0:21:52.040
<v Speaker 1>in an orange jump. Student Steven salt Loc and all

0:21:52.040 --> 0:21:55.680
<v Speaker 1>the others that followed right and um and I said,

0:21:55.720 --> 0:21:58.840
<v Speaker 1>we're used. They used propaganda so effectively to strike terror

0:21:58.840 --> 0:22:00.879
<v Speaker 1>in all of our how and so we're in the

0:22:01.000 --> 0:22:05.320
<v Speaker 1>small little villages of of northern Iraq that surround Mosel.

0:22:05.359 --> 0:22:08.439
<v Speaker 1>You could see Mosel, which was just a few miles away,

0:22:08.920 --> 0:22:11.240
<v Speaker 1>and you could see the front lines of ISIS. And

0:22:11.560 --> 0:22:14.119
<v Speaker 1>I was the Kurdish forces who were showing us where,

0:22:14.359 --> 0:22:16.240
<v Speaker 1>you know, I the fighters would come and penetrate the

0:22:16.280 --> 0:22:18.639
<v Speaker 1>lines at night and where they were they were fighting,

0:22:18.640 --> 0:22:20.960
<v Speaker 1>like in the trenches right in front of their positions

0:22:21.000 --> 0:22:23.880
<v Speaker 1>and all of that. And and I went to Christian

0:22:23.960 --> 0:22:26.600
<v Speaker 1>villages and I wanted to be able to say in

0:22:26.640 --> 0:22:32.120
<v Speaker 1>my story how old these villages were. When when did

0:22:32.119 --> 0:22:36.119
<v Speaker 1>the first Christians walk on this ground? So, you know,

0:22:36.160 --> 0:22:37.960
<v Speaker 1>you asked people in the village, everybody gives you a

0:22:37.960 --> 0:22:40.399
<v Speaker 1>different answer. You look it up online, Everyone's got a

0:22:40.400 --> 0:22:43.400
<v Speaker 1>different answer. So I became so frustrated trying to find

0:22:43.600 --> 0:22:47.000
<v Speaker 1>the truth. And so I said, Okay, said to the villages,

0:22:47.040 --> 0:22:51.800
<v Speaker 1>take me to the oldest building in this village. So

0:22:51.880 --> 0:22:55.879
<v Speaker 1>this is northern Iraq, which was ancient Mesopotamia. What do

0:22:55.920 --> 0:23:00.440
<v Speaker 1>you think the oldest building was in the village. I

0:23:00.440 --> 0:23:04.200
<v Speaker 1>can't can't even imagine. And I know it's mentioned multiple

0:23:04.200 --> 0:23:09.520
<v Speaker 1>times in the Old Testament. So three thousand years So

0:23:09.720 --> 0:23:11.960
<v Speaker 1>was it a church? Was it a church? You would

0:23:11.960 --> 0:23:15.119
<v Speaker 1>think maybe a mosque? And you think no, Well, because

0:23:15.160 --> 0:23:16.800
<v Speaker 1>you know, you go to Israel is a long argument

0:23:16.800 --> 0:23:19.280
<v Speaker 1>over who was there first? Right, one of the Palestinian

0:23:19.359 --> 0:23:21.040
<v Speaker 1>church trees? Who was there first? Who does it all

0:23:21.080 --> 0:23:23.560
<v Speaker 1>belong to? Okay, so you go there. It's not the moss,

0:23:24.160 --> 0:23:28.679
<v Speaker 1>it's not the church. It's the synagogue, the oldest building.

0:23:28.800 --> 0:23:31.640
<v Speaker 1>And who takes me there the most of mistake me there? Right,

0:23:31.680 --> 0:23:34.119
<v Speaker 1>it's not Jewish people taking me. There's not Christian people

0:23:34.160 --> 0:23:36.960
<v Speaker 1>taking me there. This is the local Muslims who have

0:23:37.040 --> 0:23:39.560
<v Speaker 1>lived their all their lives and actually never lived anywhere else.

0:23:40.080 --> 0:23:42.320
<v Speaker 1>So then you start to look, well wait a minute, okay,

0:23:42.560 --> 0:23:45.040
<v Speaker 1>so then what is the oldest church and they go

0:23:45.080 --> 0:23:47.960
<v Speaker 1>to the oldest church, and what is the oldest mosque? Well,

0:23:48.040 --> 0:23:52.840
<v Speaker 1>the first mosque was built. The first Muslims never set

0:23:52.920 --> 0:23:56.360
<v Speaker 1>foot on that territory of northern Iraq until more than

0:23:56.440 --> 0:24:01.040
<v Speaker 1>six hundred years after the first after Assyrians converted to

0:24:01.160 --> 0:24:04.240
<v Speaker 1>Christianity as they became the first nation to convert to

0:24:04.320 --> 0:24:08.359
<v Speaker 1>Christianity as a nation. So for six hundred years there

0:24:08.400 --> 0:24:12.000
<v Speaker 1>weren't any Muslims in Iraq in nother I rock on

0:24:12.000 --> 0:24:15.720
<v Speaker 1>that piece of grounds. So think about how they are

0:24:15.760 --> 0:24:18.439
<v Speaker 1>looking at the history. If it takes six hundred years,

0:24:19.760 --> 0:24:22.400
<v Speaker 1>that's you know, that doesn't mean anything to them. They're

0:24:22.400 --> 0:24:25.080
<v Speaker 1>willing to fight for six hundred years. You know. I

0:24:25.119 --> 0:24:27.840
<v Speaker 1>find myself wondering whether we're just talking about the life

0:24:27.880 --> 0:24:32.320
<v Speaker 1>cycle of of peoples and cultures and empires, the move

0:24:32.440 --> 0:24:36.159
<v Speaker 1>from the young, hungry and desperate young historically speaking to

0:24:36.359 --> 0:24:39.760
<v Speaker 1>the successful and established, to the affluent and self indulgent,

0:24:39.920 --> 0:24:42.639
<v Speaker 1>and then it goes away, and there could be nothing

0:24:42.680 --> 0:24:45.880
<v Speaker 1>more natural. You can postponent with an incredibly mighty military,

0:24:45.920 --> 0:24:49.520
<v Speaker 1>I suppose, But um, I just I can't see us

0:24:50.520 --> 0:24:54.400
<v Speaker 1>having having sacrificed notions or at least seen a transition

0:24:54.400 --> 0:24:59.080
<v Speaker 1>of notions from history to immediacy, from duty to to pleasure,

0:24:59.280 --> 0:25:02.359
<v Speaker 1>et cetera. I don't see us as a people thinking

0:25:02.359 --> 0:25:06.919
<v Speaker 1>about our great great great grandchildren in a significant way.

0:25:07.359 --> 0:25:09.879
<v Speaker 1>And I don't know why we don't, because you know,

0:25:09.960 --> 0:25:12.240
<v Speaker 1>as a mother, I look at my children and I

0:25:12.359 --> 0:25:17.040
<v Speaker 1>get sometimes really, I get really you know, anxious and worried.

0:25:17.040 --> 0:25:18.720
<v Speaker 1>And I used to you know, I spent so much

0:25:18.720 --> 0:25:22.760
<v Speaker 1>time on the battlefields and talking to soldiers and especially

0:25:22.840 --> 0:25:26.000
<v Speaker 1>you know, officers or commanders or like group leaders or whatever.

0:25:26.000 --> 0:25:28.119
<v Speaker 1>They would always talk about. I mean, yes, so my

0:25:28.200 --> 0:25:30.040
<v Speaker 1>children don't have to be here. And I used to

0:25:30.119 --> 0:25:33.760
<v Speaker 1>think that that was the hokeyest you know, most um

0:25:33.800 --> 0:25:36.560
<v Speaker 1>made up kind of talking point you could get, right.

0:25:36.640 --> 0:25:38.479
<v Speaker 1>I was like alf a kind in a bucket, seriously,

0:25:38.520 --> 0:25:41.000
<v Speaker 1>you know, and other guys telling me that. And now

0:25:41.280 --> 0:25:43.119
<v Speaker 1>I'm a mom and I'm looking at my kids, and

0:25:43.119 --> 0:25:44.960
<v Speaker 1>I'm looking at where we are in these wars, and

0:25:45.000 --> 0:25:51.359
<v Speaker 1>I'm thinking, holy rightly, I mean, on, my children really

0:25:51.359 --> 0:25:54.720
<v Speaker 1>gonna have to tri this? Is that really where we

0:25:54.760 --> 0:25:59.359
<v Speaker 1>are right right? You know? And and to uh the

0:25:59.480 --> 0:26:02.399
<v Speaker 1>question of future um. And we've touched on Libya a

0:26:02.480 --> 0:26:06.320
<v Speaker 1>little bit and um and in the Muslim world and

0:26:06.840 --> 0:26:10.120
<v Speaker 1>transitions and that sort of thing. I think the refugee

0:26:10.119 --> 0:26:13.639
<v Speaker 1>crisis in Europe is the beginning of what could have

0:26:13.920 --> 0:26:17.440
<v Speaker 1>could be one of the great historical twists that will

0:26:17.560 --> 0:26:22.600
<v Speaker 1>happen this millennium. I mean, I don't understand how Europe

0:26:22.640 --> 0:26:26.200
<v Speaker 1>remains Europe for more than I don't know, another half

0:26:26.240 --> 0:26:32.600
<v Speaker 1>century or so. Culturally speaking, well, you know, that is

0:26:32.640 --> 0:26:35.040
<v Speaker 1>a very interesting question. And when you look at the indicators,

0:26:35.080 --> 0:26:39.840
<v Speaker 1>look at Switzerland, Switzerland spanned minarets, the minarets of mosques

0:26:39.880 --> 0:26:44.159
<v Speaker 1>from their landscape, right, because that doesn't fit the image,

0:26:44.200 --> 0:26:47.080
<v Speaker 1>the traditional image of what it means to be Swiss.

0:26:47.080 --> 0:26:50.480
<v Speaker 1>What what defined Switzerland? And many years ago, when I

0:26:50.520 --> 0:26:55.840
<v Speaker 1>was living in London, I remember that curry replaced fish

0:26:55.840 --> 0:26:59.400
<v Speaker 1>and chips as the national dish in England and there

0:26:59.480 --> 0:27:01.359
<v Speaker 1>was an out cry. I mean, you know, it really

0:27:02.240 --> 0:27:07.240
<v Speaker 1>had a real reaction amongst the British people because curry

0:27:07.320 --> 0:27:10.720
<v Speaker 1>became the national dish because more British people were choosing

0:27:11.040 --> 0:27:14.680
<v Speaker 1>to eat curry on a daily basis than fish and chips, right,

0:27:14.680 --> 0:27:16.879
<v Speaker 1>I mean, that became the most popular meals to have.

0:27:18.200 --> 0:27:21.440
<v Speaker 1>And but what it did was demonstrate to British people

0:27:21.880 --> 0:27:25.720
<v Speaker 1>how over time their culture was changing. The difference is

0:27:25.760 --> 0:27:30.439
<v Speaker 1>that when Indian people were emigrating to the UK um

0:27:30.560 --> 0:27:35.360
<v Speaker 1>they were you know, typically there's a high degree of assimilation.

0:27:35.760 --> 0:27:38.879
<v Speaker 1>People hold on to their cultures and their traditions and

0:27:38.880 --> 0:27:40.440
<v Speaker 1>and that kind of thing. But there was never any

0:27:40.520 --> 0:27:44.679
<v Speaker 1>question about becoming British and redefining what it means to

0:27:44.720 --> 0:27:48.199
<v Speaker 1>be British was part of that but at the end

0:27:48.240 --> 0:27:50.560
<v Speaker 1>of the day it was still not seen as an

0:27:50.560 --> 0:27:54.720
<v Speaker 1>assault on British culture. Fast forward to Belgium and the

0:27:54.800 --> 0:27:57.600
<v Speaker 1>last few elections in Brussels, the capital. There have been

0:27:57.600 --> 0:28:00.480
<v Speaker 1>several districts of Belgium, including the Just Trick where the

0:28:00.520 --> 0:28:04.400
<v Speaker 1>paris Um terrorist attackers came from, where there have only

0:28:04.480 --> 0:28:09.760
<v Speaker 1>been Islamic candidates in local elections, and these candidates have

0:28:09.960 --> 0:28:13.720
<v Speaker 1>all campaigned on a basis of replacing Belgian law with

0:28:13.840 --> 0:28:19.000
<v Speaker 1>Sharia law, but also separating public and private basis right,

0:28:19.119 --> 0:28:22.200
<v Speaker 1>so that in public men and women could not be

0:28:22.280 --> 0:28:27.200
<v Speaker 1>in the same spaces, separating the education systems so boys

0:28:27.240 --> 0:28:29.440
<v Speaker 1>and girls don't go to school together. Well, now you're

0:28:29.480 --> 0:28:35.160
<v Speaker 1>talking about a very dramatic change to traditional Belgian Flemish culture.

0:28:35.800 --> 0:28:39.280
<v Speaker 1>And even you know, going to Germany today, all over Germany,

0:28:39.320 --> 0:28:41.920
<v Speaker 1>even when you land in the airport, there are prayer rooms,

0:28:42.440 --> 0:28:45.280
<v Speaker 1>you know, for and the and the picture the little

0:28:45.400 --> 0:28:49.360
<v Speaker 1>side depicts and it's an Islamic prayer sign the ones

0:28:49.440 --> 0:28:52.240
<v Speaker 1>that I saw um and you wouldn't have seen that

0:28:52.360 --> 0:28:55.640
<v Speaker 1>in Germany, I don't know twenty years ago. I'm not

0:28:55.840 --> 0:28:59.200
<v Speaker 1>exactly sure. So there's those do represent a significant cultural

0:28:59.240 --> 0:29:02.600
<v Speaker 1>ship and Um, I mean that's why a number of

0:29:02.720 --> 0:29:06.360
<v Speaker 1>European countries have started to restrict put restrictions on immigration,

0:29:06.440 --> 0:29:09.440
<v Speaker 1>because they're looking at these questions. The US doesn't face

0:29:09.880 --> 0:29:14.360
<v Speaker 1>those questions yet, right, you know. And you've led us

0:29:14.360 --> 0:29:16.880
<v Speaker 1>beautifully into a conversation we've had many times on the

0:29:17.120 --> 0:29:20.720
<v Speaker 1>radio show, and and that is how do you respond? Well,

0:29:20.880 --> 0:29:22.840
<v Speaker 1>you you listed a number of changes, some of which

0:29:22.920 --> 0:29:26.480
<v Speaker 1>are are merely interesting, some of which are incredibly troubling.

0:29:27.040 --> 0:29:30.600
<v Speaker 1>How do you respond to people who would accuse a

0:29:30.800 --> 0:29:36.680
<v Speaker 1>Belgian of racism or xenophobia for resisting that sort of change?

0:29:37.400 --> 0:29:40.240
<v Speaker 1>How do you how do you defend people's right to

0:29:40.440 --> 0:29:46.560
<v Speaker 1>defend their country and their culture. Well, in the modern

0:29:47.480 --> 0:29:51.400
<v Speaker 1>media narrative, you don't. If you do, you're a racist,

0:29:52.320 --> 0:29:56.760
<v Speaker 1>and um it's hate speech, and you're xenophobic, and um,

0:29:57.080 --> 0:30:00.440
<v Speaker 1>you're you know. I mean that's the realit. You just

0:30:00.520 --> 0:30:05.880
<v Speaker 1>look at today, there's one acceptable narrative for everything, and

0:30:05.960 --> 0:30:08.200
<v Speaker 1>if you go outside of that, you'll get attacked and

0:30:08.360 --> 0:30:11.720
<v Speaker 1>you're denigrated. And I'm not saying that that's my narrative.

0:30:12.120 --> 0:30:14.200
<v Speaker 1>It really doesn't matter if I dare to even say

0:30:14.240 --> 0:30:15.680
<v Speaker 1>to you what I just said to you now I'm

0:30:15.680 --> 0:30:18.000
<v Speaker 1>going to be attacked, right, and I'm going to be

0:30:18.040 --> 0:30:22.240
<v Speaker 1>accused of having that. I was as I was asked recently,

0:30:22.720 --> 0:30:24.720
<v Speaker 1>you know what to what do you attribute this rise

0:30:24.840 --> 0:30:28.920
<v Speaker 1>and populism and nationalism? And I said, I'm not really sure.

0:30:29.160 --> 0:30:31.240
<v Speaker 1>And I said, in modern political terms, I guess you

0:30:31.280 --> 0:30:33.360
<v Speaker 1>could call it a rise. I said, but when you

0:30:33.440 --> 0:30:35.440
<v Speaker 1>look at the world, to me, it's one of the oldest.

0:30:36.000 --> 0:30:37.880
<v Speaker 1>As long as human beings have been on the earth,

0:30:38.280 --> 0:30:41.520
<v Speaker 1>they have gravitated towards their own kind. Now that doesn't

0:30:41.520 --> 0:30:43.640
<v Speaker 1>mean that you get to discriminate or you know, or

0:30:43.880 --> 0:30:47.320
<v Speaker 1>or um or torture or murder or or you know,

0:30:47.440 --> 0:30:50.200
<v Speaker 1>do anything bad to other people just because they're different.

0:30:50.840 --> 0:30:54.840
<v Speaker 1>Vikings typically stuck to other vikings, right, I mean, you

0:30:54.880 --> 0:30:57.960
<v Speaker 1>look at the tribes in Africa. Typically the tribes in Africa,

0:30:58.840 --> 0:31:02.600
<v Speaker 1>they didn't you don't have Tutus and Zulus historically crossing

0:31:02.600 --> 0:31:05.840
<v Speaker 1>the lines unless they were strategic marriages. What how did

0:31:05.960 --> 0:31:08.880
<v Speaker 1>your what was Europe really by the collection of tribes?

0:31:09.840 --> 0:31:13.960
<v Speaker 1>And um, you know, Catholics they like to marry other Catholics.

0:31:15.040 --> 0:31:18.640
<v Speaker 1>So I'm not spending that as a as a principle.

0:31:19.280 --> 0:31:22.000
<v Speaker 1>All I'm doing is pointing out that it's a very

0:31:22.160 --> 0:31:26.480
<v Speaker 1>human quality and what you're what you see when people

0:31:26.600 --> 0:31:30.080
<v Speaker 1>feel that they're disappearing, that their culture is disappearing, or

0:31:30.160 --> 0:31:33.959
<v Speaker 1>that they're becoming a minority in their own land. They

0:31:34.040 --> 0:31:36.800
<v Speaker 1>expressed that in different ways. And what the point we've

0:31:36.840 --> 0:31:39.480
<v Speaker 1>reached today is where you're not allowed to have a

0:31:39.560 --> 0:31:43.480
<v Speaker 1>conversation about that, or a legitimate conversation or an honest conversation,

0:31:43.880 --> 0:31:48.160
<v Speaker 1>because you're instantly denigrated for doing so. Like some of

0:31:48.200 --> 0:31:52.200
<v Speaker 1>those people may choose make may may make very destructive,

0:31:52.520 --> 0:31:54.960
<v Speaker 1>very bad choices that you or I might not agree

0:31:55.000 --> 0:31:59.200
<v Speaker 1>with at all. But what what you're asking is, how

0:31:59.280 --> 0:32:03.360
<v Speaker 1>do you have that conversation? To me, the absolute heart

0:32:03.440 --> 0:32:07.360
<v Speaker 1>and essence of freedom and liberty is having that conversation

0:32:07.920 --> 0:32:10.560
<v Speaker 1>and having the ability to say to someone I agree

0:32:10.640 --> 0:32:13.600
<v Speaker 1>with you, I don't agree with you. Oh I see,

0:32:13.760 --> 0:32:15.800
<v Speaker 1>I hadn't thought about it that way. Well, from your

0:32:15.840 --> 0:32:18.560
<v Speaker 1>point of view, I understand, but I still don't agree

0:32:18.600 --> 0:32:21.560
<v Speaker 1>with you, right, Or maybe I do, or maybe I

0:32:21.960 --> 0:32:24.040
<v Speaker 1>maybe I agree a little bit more than I did before.

0:32:24.200 --> 0:32:26.160
<v Speaker 1>But at the end of the day, you know, I'm

0:32:26.160 --> 0:32:28.560
<v Speaker 1>still gonna take a different position or whatever it happens

0:32:28.600 --> 0:32:30.320
<v Speaker 1>to be. You know, it's not up to us to

0:32:30.400 --> 0:32:36.240
<v Speaker 1>decide the outcome of the conversation and advance as so,

0:32:36.400 --> 0:32:39.360
<v Speaker 1>since we're on this subject um a lot of these

0:32:39.480 --> 0:32:43.320
<v Speaker 1>predominantly almost entirely Muslim countries. Getting back to Afghanistan, that

0:32:43.440 --> 0:32:45.640
<v Speaker 1>laundry list of violence that I mentioned that it has

0:32:45.680 --> 0:32:48.160
<v Speaker 1>happened just in the last three or four days, how

0:32:48.240 --> 0:32:50.280
<v Speaker 1>much of that has to do with Islam? Like I

0:32:50.400 --> 0:32:55.440
<v Speaker 1>I it's it's interesting if my neighborhood becomes less Christian

0:32:55.640 --> 0:32:58.400
<v Speaker 1>and more Muslim or more Jewish or whatever. But as

0:32:58.480 --> 0:33:00.680
<v Speaker 1>long as nobody's hurting me, it doesn't really make any

0:33:00.720 --> 0:33:03.160
<v Speaker 1>difference to me. But how much of the violence in

0:33:03.240 --> 0:33:06.920
<v Speaker 1>the killing, in the zero sum game is tied into

0:33:07.160 --> 0:33:11.680
<v Speaker 1>Islam as you see it traveling around these countries, Well,

0:33:12.040 --> 0:33:17.840
<v Speaker 1>that's a complex question and ruins careers. So you just

0:33:18.000 --> 0:33:21.719
<v Speaker 1>weighed right in. I mean, I don't you know, as

0:33:21.760 --> 0:33:23.760
<v Speaker 1>you might have noticed, I don't really worry. I mean

0:33:23.840 --> 0:33:28.960
<v Speaker 1>I should worry about earning my career. But I just, um,

0:33:29.480 --> 0:33:33.160
<v Speaker 1>I just them to direct into um straightforward and too

0:33:33.240 --> 0:33:35.760
<v Speaker 1>honest to you know, to be political. It's just not

0:33:35.920 --> 0:33:38.560
<v Speaker 1>in my DNA. I mean what I what I would say,

0:33:38.600 --> 0:33:42.040
<v Speaker 1>what I've seen on the ground in many different Islamic

0:33:42.120 --> 0:33:47.040
<v Speaker 1>countries is that it's ties. The religion is part of

0:33:47.280 --> 0:33:51.120
<v Speaker 1>culture in many places, and so you know you have

0:33:52.000 --> 0:33:56.000
<v Speaker 1>Afghanistan is a very different Islamic country to Malaysia, right,

0:33:56.600 --> 0:33:58.959
<v Speaker 1>I mean, um, there are some things that are similar

0:33:59.360 --> 0:34:01.400
<v Speaker 1>and there are a lot of things that are very different.

0:34:01.920 --> 0:34:04.000
<v Speaker 1>If you people used to ask me the same question

0:34:04.000 --> 0:34:06.640
<v Speaker 1>about Africa, you know, why are Africans so violent? Are

0:34:06.720 --> 0:34:09.440
<v Speaker 1>they really more violent um than people here? Or do they?

0:34:10.440 --> 0:34:13.520
<v Speaker 1>They just live at the edge of survival. And when

0:34:13.560 --> 0:34:16.719
<v Speaker 1>you live in that place, um, your choices are much

0:34:16.760 --> 0:34:20.160
<v Speaker 1>more stock and you may be resolved more easily to violent.

0:34:20.560 --> 0:34:22.319
<v Speaker 1>I hate it when people say to me, oh, they

0:34:22.360 --> 0:34:25.960
<v Speaker 1>don't they don't value life the way we do. And

0:34:26.040 --> 0:34:28.359
<v Speaker 1>I also hate it when people say everyone's the same

0:34:28.400 --> 0:34:29.919
<v Speaker 1>all of the world, we don't want the same things,

0:34:29.960 --> 0:34:32.279
<v Speaker 1>because I don't think. I don't think either of those

0:34:32.719 --> 0:34:36.839
<v Speaker 1>I have not experienced either of those things to hold true. Um.

0:34:37.280 --> 0:34:39.680
<v Speaker 1>I find people who value life the same way as

0:34:39.719 --> 0:34:42.160
<v Speaker 1>me and every place on earth, and the same way

0:34:42.200 --> 0:34:44.000
<v Speaker 1>as Americans. That don't mean me as a guy, that

0:34:44.120 --> 0:34:45.520
<v Speaker 1>just be the way the way we do in the

0:34:45.640 --> 0:34:48.200
<v Speaker 1>US and I found people who don't, and I can

0:34:48.360 --> 0:34:50.920
<v Speaker 1>I can show you people who definitely do not want

0:34:50.960 --> 0:34:53.160
<v Speaker 1>the same things as you and I right, because I

0:34:53.239 --> 0:34:55.200
<v Speaker 1>don't want my child. I don't dream of my child

0:34:55.280 --> 0:34:57.560
<v Speaker 1>growing up to be a suicide bomber and think that

0:34:57.680 --> 0:34:59.560
<v Speaker 1>that's going to bring glory to my family. And that

0:34:59.680 --> 0:35:01.640
<v Speaker 1>is a a real thing. There are people who feel

0:35:01.680 --> 0:35:04.319
<v Speaker 1>that way. What I will say, though, is that people

0:35:04.360 --> 0:35:08.240
<v Speaker 1>have experienced, oh wait, all over the earth, that religion

0:35:08.320 --> 0:35:12.080
<v Speaker 1>and God are very powerful recruiting tools. And they're very

0:35:12.160 --> 0:35:15.279
<v Speaker 1>powerful tools. So the first thing that you should know, though,

0:35:15.440 --> 0:35:19.759
<v Speaker 1>is that Islamic terrorists and jahadists and converts, and that

0:35:19.840 --> 0:35:21.839
<v Speaker 1>who I have met over the years, many of them,

0:35:22.080 --> 0:35:24.840
<v Speaker 1>they've all corrected me when I've said Islam is a religion.

0:35:25.200 --> 0:35:28.439
<v Speaker 1>They all tell me that Islam is a civilization. It's

0:35:28.480 --> 0:35:30.800
<v Speaker 1>not a religion, and that part of our problem is

0:35:30.840 --> 0:35:32.920
<v Speaker 1>that we look at it as a religion. And so

0:35:33.080 --> 0:35:37.040
<v Speaker 1>that's a very interesting shift in your in your perspective

0:35:37.120 --> 0:35:39.480
<v Speaker 1>when you approach these things. You know, and what a

0:35:39.560 --> 0:35:44.000
<v Speaker 1>civilization does is it prescribes rules for every part of

0:35:44.120 --> 0:35:47.960
<v Speaker 1>your life. So it's it's an instrument of enormous control.

0:35:49.160 --> 0:35:52.560
<v Speaker 1>And I guess the way I best answer the question

0:35:52.680 --> 0:35:59.000
<v Speaker 1>to people is I say, show me an Islamic country

0:36:00.080 --> 0:36:03.279
<v Speaker 1>where you believe your children will have a better way

0:36:03.320 --> 0:36:08.200
<v Speaker 1>of life than the one they do share, right right,

0:36:08.880 --> 0:36:11.640
<v Speaker 1>It's it's a point well made. I'm so annoyed by

0:36:11.800 --> 0:36:17.920
<v Speaker 1>the naivete. And and well, we'll stick with the naivete

0:36:18.040 --> 0:36:19.800
<v Speaker 1>for the moment. But of of a lot of people

0:36:20.320 --> 0:36:25.120
<v Speaker 1>in the American political scene who think that Islam is

0:36:25.200 --> 0:36:29.680
<v Speaker 1>the same as Presbyterianism um and and not only that,

0:36:29.840 --> 0:36:33.360
<v Speaker 1>but they have what I've characterized as xenophilia. They have

0:36:33.600 --> 0:36:37.600
<v Speaker 1>this desperate need to seem enlightened by embracing that which

0:36:37.680 --> 0:36:40.759
<v Speaker 1>is foreign. And while I'm certainly in no xenophobe, I

0:36:40.840 --> 0:36:44.320
<v Speaker 1>think you'd have to be so misguided by your ideology

0:36:44.360 --> 0:36:47.600
<v Speaker 1>to be half blind to not recognize that there are places,

0:36:47.640 --> 0:36:50.400
<v Speaker 1>there are cultures, there are beliefs that are toxic, that

0:36:50.640 --> 0:36:54.440
<v Speaker 1>yield poorer results in terms of humanity, and and to

0:36:54.560 --> 0:37:00.200
<v Speaker 1>embrace them automatically because they're not white American Christian. Yeah. Well,

0:37:00.800 --> 0:37:03.000
<v Speaker 1>you know, I would say I'm a very I'm a

0:37:03.160 --> 0:37:05.520
<v Speaker 1>very open and tallerant person. You know, I grew up

0:37:05.920 --> 0:37:08.960
<v Speaker 1>I didn't eat meet I was against the fur trade. Well,

0:37:09.080 --> 0:37:10.719
<v Speaker 1>you know, I didn't eat meat until there was nothing

0:37:10.760 --> 0:37:12.479
<v Speaker 1>else to eat, right until I was in a village

0:37:12.480 --> 0:37:13.920
<v Speaker 1>where that's all there was to eat, and I was

0:37:14.040 --> 0:37:17.640
<v Speaker 1>really hungry. And then I learned, you know, to to

0:37:17.760 --> 0:37:20.839
<v Speaker 1>eat whatever was available. I didn't believe in the fur

0:37:21.000 --> 0:37:23.640
<v Speaker 1>in wearing furst. I protested that when I was a kid,

0:37:24.040 --> 0:37:26.840
<v Speaker 1>until I was in Siberia with the chukche and I

0:37:26.920 --> 0:37:29.680
<v Speaker 1>had been cold for six weeks and an old chookche

0:37:29.800 --> 0:37:31.640
<v Speaker 1>man put a fur coat on me. And it was

0:37:31.719 --> 0:37:34.360
<v Speaker 1>the first time the wind stopped and I had I

0:37:34.400 --> 0:37:37.759
<v Speaker 1>could feel my limbs right or I was standing in

0:37:37.840 --> 0:37:41.160
<v Speaker 1>an abandoned fox farm and a little chook che lady

0:37:41.320 --> 0:37:43.680
<v Speaker 1>was coming to feed the dying boxes every day. Put

0:37:43.760 --> 0:37:46.960
<v Speaker 1>a little fox hat on my head, and and then

0:37:47.000 --> 0:37:50.200
<v Speaker 1>I so and then I was asked, you know, by sidebarians,

0:37:50.280 --> 0:37:52.320
<v Speaker 1>by the chook she there where all these people that

0:37:52.400 --> 0:37:55.480
<v Speaker 1>shut down the fur industry, Like this little lady, this

0:37:55.600 --> 0:37:58.520
<v Speaker 1>little chukche, she's coming there every day. She's feeding these

0:37:58.560 --> 0:38:02.600
<v Speaker 1>animals which are in cages dyeing. Okay, and where where

0:38:02.600 --> 0:38:06.000
<v Speaker 1>all the people who are congratulating themselves in New York?

0:38:06.120 --> 0:38:08.719
<v Speaker 1>And you know Paris and London and l A because

0:38:08.760 --> 0:38:11.040
<v Speaker 1>they've shut down the fur trade on their great victory.

0:38:11.760 --> 0:38:14.800
<v Speaker 1>So what what I have been lucky enough to do

0:38:14.960 --> 0:38:16.960
<v Speaker 1>and what I have sought out just to try? Why

0:38:17.040 --> 0:38:18.719
<v Speaker 1>do you have to be there in person? Why do

0:38:18.800 --> 0:38:21.400
<v Speaker 1>I go to all these horrible places? Why do I stay?

0:38:21.640 --> 0:38:24.799
<v Speaker 1>I stay five years in Bagdad, right, I didn't go home,

0:38:24.920 --> 0:38:27.040
<v Speaker 1>and when I left there, I would go to Afghanistan

0:38:27.160 --> 0:38:29.840
<v Speaker 1>or to Darfur. Why is it so important to have

0:38:29.920 --> 0:38:33.279
<v Speaker 1>reporters who spend time in these places and don't just

0:38:33.520 --> 0:38:36.480
<v Speaker 1>fly in and out. Because with time, when you live

0:38:37.000 --> 0:38:39.600
<v Speaker 1>and walk in the shoes of those people, you learn

0:38:39.760 --> 0:38:43.680
<v Speaker 1>things and understand things. I mean, I loved living in Iraq.

0:38:44.160 --> 0:38:46.440
<v Speaker 1>It's not what I would want for my children, but

0:38:46.960 --> 0:38:49.400
<v Speaker 1>there were so many things I love about the people

0:38:49.560 --> 0:38:51.759
<v Speaker 1>and the place and the and the history and the

0:38:51.840 --> 0:38:54.400
<v Speaker 1>things that I learned. And what I learned is not

0:38:54.480 --> 0:38:57.520
<v Speaker 1>to abandon every principle I ever had. You know, what

0:38:57.680 --> 0:39:02.120
<v Speaker 1>I learned was which principles really added and how what

0:39:02.480 --> 0:39:06.719
<v Speaker 1>not being judgmental rarely means? Right? What listening to someone

0:39:06.960 --> 0:39:09.640
<v Speaker 1>rarely means. I had to do that in South Africa,

0:39:09.840 --> 0:39:12.120
<v Speaker 1>where I couldn't stand anything to do with the extreme

0:39:12.200 --> 0:39:14.880
<v Speaker 1>white right, and I grew up in a very liberal

0:39:15.080 --> 0:39:17.600
<v Speaker 1>home and I and I fought for the end of

0:39:17.640 --> 0:39:21.040
<v Speaker 1>a party and I believed in it. But I still

0:39:21.120 --> 0:39:23.960
<v Speaker 1>had to go into those areas as a journalists and say, Okay,

0:39:24.360 --> 0:39:27.600
<v Speaker 1>what's your perspective, what's your opinion, and put that out

0:39:27.960 --> 0:39:30.239
<v Speaker 1>because every if you say that, you believe in in

0:39:31.160 --> 0:39:34.920
<v Speaker 1>in being tolerant and being open and trying to understand

0:39:35.280 --> 0:39:37.960
<v Speaker 1>so you can find common ground, or you can find compromise,

0:39:38.040 --> 0:39:40.000
<v Speaker 1>or you can find a way to live together. That's

0:39:40.040 --> 0:39:42.600
<v Speaker 1>what I grew up believing you had to do. So

0:39:42.920 --> 0:39:45.680
<v Speaker 1>I say that because I want you know, it's really

0:39:45.760 --> 0:39:49.200
<v Speaker 1>important for me for that people understand. Is if if

0:39:49.560 --> 0:39:52.280
<v Speaker 1>people choose to live that way, you know, in wherever

0:39:52.360 --> 0:39:55.680
<v Speaker 1>it happens to be, that's fine for like for me,

0:39:56.040 --> 0:39:58.759
<v Speaker 1>I don't have any issues with that. But I'm very

0:39:58.880 --> 0:40:01.600
<v Speaker 1>clear on why life I want for my daughter and

0:40:01.680 --> 0:40:04.160
<v Speaker 1>want life I want as a woman. And I don't

0:40:04.200 --> 0:40:06.080
<v Speaker 1>want to be fighting for the right to have a

0:40:06.160 --> 0:40:09.040
<v Speaker 1>driver's license and drive a car and be celebrating that

0:40:09.120 --> 0:40:11.920
<v Speaker 1>as a victory. Okay, that's not a victory. I mean

0:40:11.960 --> 0:40:15.120
<v Speaker 1>it is a victory, of course, But for me personally

0:40:15.440 --> 0:40:17.759
<v Speaker 1>with the freedoms that I have known and enjoyed in

0:40:17.880 --> 0:40:20.279
<v Speaker 1>my life and what I want for my children and

0:40:20.360 --> 0:40:25.160
<v Speaker 1>my grandchildren. That's not a victory, right, And so what

0:40:25.360 --> 0:40:28.120
<v Speaker 1>I I, what I just don't understand is how we

0:40:28.239 --> 0:40:31.279
<v Speaker 1>got to this point where, you know, you know, how

0:40:31.360 --> 0:40:34.000
<v Speaker 1>we get there? We get there by saying, oh, this

0:40:34.160 --> 0:40:37.120
<v Speaker 1>isn't a war about religion, Well, what nonsense is that?

0:40:37.640 --> 0:40:41.759
<v Speaker 1>Then you're ignoring of what these people themselves are saying.

0:40:42.080 --> 0:40:44.719
<v Speaker 1>You're right in one sense though, it's actually a war

0:40:44.800 --> 0:40:48.359
<v Speaker 1>about power, where the people waging this war, who want

0:40:48.440 --> 0:40:52.160
<v Speaker 1>absolute power, who want to annihilate everybody who's not like them,

0:40:52.640 --> 0:40:57.239
<v Speaker 1>have very successfully and artfully used religion to give their

0:40:57.680 --> 0:41:02.040
<v Speaker 1>struggle and their fights feels authority, the moral authority of God,

0:41:02.760 --> 0:41:06.160
<v Speaker 1>and that takes men into battle, It recruits people, It

0:41:06.280 --> 0:41:08.480
<v Speaker 1>gets be able to give up their lives as doctors.

0:41:08.600 --> 0:41:12.680
<v Speaker 1>It gives us their comfortable lives and comfortable countries. That's

0:41:12.760 --> 0:41:15.200
<v Speaker 1>what it does. That's how powerful it is. So when

0:41:15.280 --> 0:41:17.440
<v Speaker 1>we stand up and say, oh, this isn't a word

0:41:17.440 --> 0:41:19.440
<v Speaker 1>about religion, it's got nothing to do with it. And

0:41:19.600 --> 0:41:22.920
<v Speaker 1>you know, anyone who criticizes or brings religion into it

0:41:23.480 --> 0:41:27.839
<v Speaker 1>is some kind of racist, xenophobic, you know, nasty person. Well,

0:41:27.920 --> 0:41:30.359
<v Speaker 1>all you're doing is save them if you might, as

0:41:30.560 --> 0:41:32.839
<v Speaker 1>you're bending over saying, how else can I help you win?

0:41:33.560 --> 0:41:36.200
<v Speaker 1>What else would you like me to do? In the

0:41:36.320 --> 0:41:38.160
<v Speaker 1>time we have left? If you don't mind, let's talk

0:41:38.200 --> 0:41:41.359
<v Speaker 1>a little bit about a little more about your job

0:41:41.480 --> 0:41:43.080
<v Speaker 1>and how you do it and how you see it,

0:41:43.239 --> 0:41:46.080
<v Speaker 1>and if you don't mind, starting with one of my

0:41:46.160 --> 0:41:48.239
<v Speaker 1>favorite books that have had the great pleasure of being

0:41:48.280 --> 0:41:50.800
<v Speaker 1>able to discuss with my kids, who are now mostly

0:41:50.840 --> 0:41:54.360
<v Speaker 1>grown up, the things they carried by Tim O'Brien. I

0:41:54.440 --> 0:41:57.600
<v Speaker 1>assume you're are you familiar with that at all? It's

0:41:58.000 --> 0:42:02.080
<v Speaker 1>it's a story, it's a collection the stories about Vietnam. Well,

0:42:02.160 --> 0:42:04.440
<v Speaker 1>the theme of the book is he served in Vietnam

0:42:04.600 --> 0:42:08.200
<v Speaker 1>and writes these incredibly harrowing, beautiful, moving stories about Vietnam.

0:42:08.480 --> 0:42:09.960
<v Speaker 1>But one of the themes of the book is that

0:42:10.360 --> 0:42:15.759
<v Speaker 1>he's not writing factually. He it is fictionalized because there's

0:42:15.840 --> 0:42:20.440
<v Speaker 1>no way to convey the fact without fictionalizing it. You

0:42:20.680 --> 0:42:25.080
<v Speaker 1>can't in your armchair understand what it was like unless

0:42:25.239 --> 0:42:28.760
<v Speaker 1>I fictionalize it, which is, you know, it's an interesting

0:42:28.960 --> 0:42:32.319
<v Speaker 1>notion and I wonder if you ever, as a war correspondent,

0:42:32.880 --> 0:42:35.600
<v Speaker 1>witness things that are practically indescribable, and if you ever

0:42:35.719 --> 0:42:39.200
<v Speaker 1>feel like the way I'm about to describe them can't

0:42:39.320 --> 0:42:45.640
<v Speaker 1>convey the reality. Well, you know, my mother always is

0:42:45.719 --> 0:42:50.880
<v Speaker 1>to say that life is stranger than fiction, right, and

0:42:51.160 --> 0:42:54.040
<v Speaker 1>I think it's true. I'll tell you a funny story

0:42:54.760 --> 0:42:57.319
<v Speaker 1>to illustrate this point. A friend of mine was one

0:42:57.360 --> 0:43:00.399
<v Speaker 1>of the very senior commanders in southern afghanist and under

0:43:00.440 --> 0:43:03.680
<v Speaker 1>the Search led by M. Crystal, and he sent me

0:43:03.719 --> 0:43:06.920
<v Speaker 1>an email the one day from the battlefield which I

0:43:07.040 --> 0:43:09.400
<v Speaker 1>actually had to like stop in my tracks. I was

0:43:09.480 --> 0:43:11.560
<v Speaker 1>in Washington, d C. And when I read this, I thought,

0:43:11.640 --> 0:43:15.279
<v Speaker 1>oh my word. He said he was working with the

0:43:15.320 --> 0:43:18.000
<v Speaker 1>local police in Kandahar and they got called to a

0:43:18.120 --> 0:43:21.319
<v Speaker 1>checkpoint where they believed there was a a vehicle born

0:43:21.520 --> 0:43:25.640
<v Speaker 1>I d so a suicide car bomb, and the Afghan

0:43:25.680 --> 0:43:29.280
<v Speaker 1>police and then they had surrounded it, and the Afghans

0:43:29.320 --> 0:43:31.200
<v Speaker 1>wanted to deal with it because they wanted to demonstrate

0:43:31.200 --> 0:43:34.000
<v Speaker 1>to the Americans that they could handle this situation. So

0:43:34.120 --> 0:43:36.480
<v Speaker 1>they got a line of Afghan policemen to stand up

0:43:36.520 --> 0:43:39.440
<v Speaker 1>next to each other and they all opened fire with

0:43:39.560 --> 0:43:43.239
<v Speaker 1>their a K four seven on the suspected car bomb.

0:43:44.280 --> 0:43:48.879
<v Speaker 1>So needless to say, that's not how an American unit

0:43:48.920 --> 0:43:52.640
<v Speaker 1>would approach it. But um, they all managed to miss

0:43:52.760 --> 0:43:56.799
<v Speaker 1>the vehicle, no bullets hit it, and one bullet hit

0:43:56.920 --> 0:44:00.560
<v Speaker 1>the ground ricochet. There was a tree above the car

0:44:00.680 --> 0:44:04.600
<v Speaker 1>bumb It hits the Taliban trigger man who was in

0:44:04.760 --> 0:44:09.319
<v Speaker 1>the tree, who then fell to the ground, and when

0:44:09.400 --> 0:44:12.680
<v Speaker 1>he hit the ground, he activated the detonator that was

0:44:12.760 --> 0:44:16.759
<v Speaker 1>in his hand, and the car bomb exploded, and all

0:44:16.800 --> 0:44:19.759
<v Speaker 1>the Afghans split the checkpoint because they told the Americans

0:44:20.040 --> 0:44:26.719
<v Speaker 1>that exploding mullas were falling out of the sky. Does

0:44:26.800 --> 0:44:36.520
<v Speaker 1>that illustrate your point? Uh? On the x x X,

0:44:37.080 --> 0:44:40.680
<v Speaker 1>you know, evening news, we bring you the sale of

0:44:40.760 --> 0:44:43.600
<v Speaker 1>exploding mullas. You know you just can't do that, you know,

0:44:44.000 --> 0:44:46.520
<v Speaker 1>I mean, but I would say, Look, I'm a person

0:44:46.600 --> 0:44:50.000
<v Speaker 1>who my feet are very firmly planted on the ground.

0:44:50.280 --> 0:44:53.680
<v Speaker 1>I'm not a dreamer. I'm not the great, you know,

0:44:54.040 --> 0:44:56.240
<v Speaker 1>I'm not the Elon Musk, but looking into the future

0:44:56.280 --> 0:44:59.239
<v Speaker 1>and changing the world, I'm I'm a person that gives

0:44:59.440 --> 0:45:03.200
<v Speaker 1>everything to the moment and to the people around me,

0:45:03.360 --> 0:45:05.600
<v Speaker 1>and to the things that I'm doing. I know what's

0:45:05.680 --> 0:45:08.920
<v Speaker 1>real and what's not. And that's my greatest guide as

0:45:08.960 --> 0:45:12.360
<v Speaker 1>a journalist. I don't know everything, and of course I

0:45:12.560 --> 0:45:17.160
<v Speaker 1>make mistakes, and sometimes famously so. But um but what

0:45:17.280 --> 0:45:20.600
<v Speaker 1>I do know is when you build up knowledge and

0:45:20.760 --> 0:45:26.400
<v Speaker 1>experience over time, your you strengthen your bullshit meta, right,

0:45:27.160 --> 0:45:31.200
<v Speaker 1>And and that's why beat reporting is so, so so important.

0:45:31.560 --> 0:45:33.160
<v Speaker 1>And I just I want to tell you one other

0:45:33.200 --> 0:45:36.959
<v Speaker 1>thing about Vietnam because I had a very very close

0:45:37.000 --> 0:45:39.400
<v Speaker 1>friend of mine was a man called Tom o'camo. And

0:45:39.520 --> 0:45:43.839
<v Speaker 1>in the intelligence world, that name means more than most

0:45:44.239 --> 0:45:47.600
<v Speaker 1>in the history of US military intelligence. And this is

0:45:47.680 --> 0:45:50.120
<v Speaker 1>a person who's, you know, whose career went back many

0:45:50.200 --> 0:45:52.879
<v Speaker 1>many years. In fact, he's the regarded as the father

0:45:52.960 --> 0:45:56.720
<v Speaker 1>of the modern military intelligence infrastructure that we still use today.

0:45:57.320 --> 0:46:00.440
<v Speaker 1>And Tom is now buried in Arlington Cemetery. But one

0:46:00.480 --> 0:46:03.040
<v Speaker 1>of the last lunch that he and I had together

0:46:03.120 --> 0:46:05.960
<v Speaker 1>at the Army and Navy Club, he told me a

0:46:06.120 --> 0:46:09.480
<v Speaker 1>story about going to Vietnam as a young soldier. He

0:46:09.640 --> 0:46:11.840
<v Speaker 1>was in college and he left and he went to

0:46:11.920 --> 0:46:16.120
<v Speaker 1>go fight, and he said two things that shocked me.

0:46:16.680 --> 0:46:20.480
<v Speaker 1>I asked him, why to the green berets Okay, American

0:46:20.560 --> 0:46:23.360
<v Speaker 1>Green Berets Special Forces to go to their headquarters in

0:46:23.440 --> 0:46:27.520
<v Speaker 1>Fort Brand, North Carolina. In front of their headquarters is

0:46:27.560 --> 0:46:31.320
<v Speaker 1>a huge statue of Bronze Bruce and Bronze Bruce is

0:46:31.360 --> 0:46:34.760
<v Speaker 1>an SF soldier in Vietnam with his hand out holding

0:46:34.800 --> 0:46:39.399
<v Speaker 1>the hand of a young Montagnard child. And Montagnards were

0:46:39.640 --> 0:46:43.000
<v Speaker 1>a local tribe, if you like, in Vietnam, that were

0:46:43.160 --> 0:46:46.960
<v Speaker 1>in Cabotia that we're working with the Americans, and in

0:46:47.080 --> 0:46:51.839
<v Speaker 1>fact became a very potent local force in the Vietnam War.

0:46:52.280 --> 0:46:54.759
<v Speaker 1>And I said, I don't understand why, why would the

0:46:54.840 --> 0:46:59.440
<v Speaker 1>Green Berets take a symbol like that to represent all

0:46:59.560 --> 0:47:03.200
<v Speaker 1>of them, Because to us, that's a symbol of abject failure.

0:47:03.360 --> 0:47:06.600
<v Speaker 1>No greater failure in US military history. Right, is the

0:47:06.680 --> 0:47:10.000
<v Speaker 1>Vietnam War a gain? I don't get it. And he said,

0:47:10.680 --> 0:47:14.719
<v Speaker 1>you know, the war on the ground had changed so

0:47:14.920 --> 0:47:17.279
<v Speaker 1>significantly by the time they made the US made the

0:47:17.280 --> 0:47:20.480
<v Speaker 1>political decision to pull out and withdraw. He said, we

0:47:20.560 --> 0:47:24.480
<v Speaker 1>had just turned the time between the relationship with the Montagnards.

0:47:24.480 --> 0:47:27.640
<v Speaker 1>It took that length of time to build up a

0:47:27.760 --> 0:47:30.840
<v Speaker 1>formidable fighting force that was local and could work on

0:47:30.960 --> 0:47:33.840
<v Speaker 1>both sides of the border, and it had just really

0:47:33.880 --> 0:47:37.160
<v Speaker 1>started to pay dividends. Plus they had a program of

0:47:37.239 --> 0:47:41.160
<v Speaker 1>turning prisoners inside the prisons, and that program had had

0:47:41.320 --> 0:47:43.640
<v Speaker 1>enough time now to really bear fruits. He said. But

0:47:43.719 --> 0:47:48.400
<v Speaker 1>the politics is rarely in line with the military reality

0:47:48.520 --> 0:47:50.880
<v Speaker 1>on the ground, right, And so he said, just at

0:47:50.920 --> 0:47:53.880
<v Speaker 1>the moment that the US political reality was, you know,

0:47:53.960 --> 0:47:56.880
<v Speaker 1>meant that we were pulling out, was when we fighting

0:47:56.920 --> 0:47:59.400
<v Speaker 1>on the ground, felt that we had turned, we were

0:47:59.480 --> 0:48:01.120
<v Speaker 1>turning that either of the war. Now, that may or

0:48:01.200 --> 0:48:03.920
<v Speaker 1>may not be true. It's one man's perspective, and he was.

0:48:04.280 --> 0:48:06.080
<v Speaker 1>He was a soldier on the ground at the time,

0:48:06.680 --> 0:48:09.600
<v Speaker 1>and you know, and father the systems that you see

0:48:09.640 --> 0:48:13.839
<v Speaker 1>in place today, So a formidable individual. The second thing

0:48:13.920 --> 0:48:15.959
<v Speaker 1>he said was when I came home to the US

0:48:16.000 --> 0:48:19.320
<v Speaker 1>after being gone for all those years, I didn't recognize

0:48:19.360 --> 0:48:23.000
<v Speaker 1>the country I came home to. Suddenly people in the

0:48:23.120 --> 0:48:27.640
<v Speaker 1>corridors at my college were smoking marijuana, was drugs and

0:48:27.800 --> 0:48:32.720
<v Speaker 1>tex everywhere, And he said, I didn't even know this place,

0:48:33.280 --> 0:48:35.279
<v Speaker 1>you know, And we might laugh and say, oh, well,

0:48:35.360 --> 0:48:38.240
<v Speaker 1>you know, those are all good positive changes, right, Drugs

0:48:38.280 --> 0:48:40.880
<v Speaker 1>and tex and you know, free love and woodstock and

0:48:41.000 --> 0:48:43.560
<v Speaker 1>hippies and all approaches me in Vietnam. But what it

0:48:43.640 --> 0:48:46.400
<v Speaker 1>meant to me was, how can I know so little

0:48:46.600 --> 0:48:49.880
<v Speaker 1>about this period that's been written about so much? And

0:48:50.000 --> 0:48:54.400
<v Speaker 1>how many perspectives have we rarely explored? Or do we

0:48:54.520 --> 0:48:57.200
<v Speaker 1>just read the same perspective over and over again in

0:48:57.280 --> 0:49:03.960
<v Speaker 1>many different forms? Wow? Wow, Yeah, that is so thought provoking. Boy,

0:49:04.000 --> 0:49:07.040
<v Speaker 1>I have no doubt that your feet are planted firmly

0:49:07.120 --> 0:49:08.960
<v Speaker 1>on the ground. I don't see how anybody could have

0:49:09.640 --> 0:49:11.600
<v Speaker 1>had the career you've had, lived the life you've lived

0:49:11.640 --> 0:49:16.959
<v Speaker 1>and not be pretty firmly or in touch with human

0:49:17.080 --> 0:49:20.080
<v Speaker 1>nature and what human beings are capable of. I think

0:49:20.160 --> 0:49:22.080
<v Speaker 1>the opposite would be the bigger problem. How do you

0:49:22.400 --> 0:49:23.880
<v Speaker 1>how do you keep your head out of the oven?

0:49:23.920 --> 0:49:28.080
<v Speaker 1>How do you? How do you succumbed to discourage? Yeah? Exactly?

0:49:29.719 --> 0:49:32.759
<v Speaker 1>You never do you never ever? Ever? Do you know why?

0:49:33.200 --> 0:49:39.640
<v Speaker 1>Because for every nasty, horrible person I've ever met, I

0:49:39.800 --> 0:49:44.719
<v Speaker 1>have had that moment you know, um, where I'm a

0:49:44.960 --> 0:49:50.279
<v Speaker 1>very I'm a very warm person and um and I

0:49:50.440 --> 0:49:53.600
<v Speaker 1>have great respect for the people and the places where

0:49:53.640 --> 0:49:55.840
<v Speaker 1>I go. And respect is one of those things that

0:49:56.360 --> 0:49:59.120
<v Speaker 1>you cannot fake. You might get away with it for

0:49:59.200 --> 0:50:01.560
<v Speaker 1>a moment here in there. But it doesn't matter whether

0:50:01.680 --> 0:50:04.320
<v Speaker 1>people speak in a language, or they dressed in rags,

0:50:04.520 --> 0:50:07.279
<v Speaker 1>or they dressed in you know, a dishdasha, or in

0:50:07.400 --> 0:50:11.040
<v Speaker 1>Muslim robes or in you know, in whatever, in American

0:50:11.360 --> 0:50:15.879
<v Speaker 1>blue jeans. People know when you're real, They know when

0:50:15.920 --> 0:50:18.800
<v Speaker 1>you truly respect him, They know when you're being honest.

0:50:19.440 --> 0:50:23.600
<v Speaker 1>And and I have never promised more than I can give.

0:50:25.960 --> 0:50:29.200
<v Speaker 1>So for me, I believe. I just believe um in

0:50:29.320 --> 0:50:31.600
<v Speaker 1>the in the good that people can be when we're

0:50:31.640 --> 0:50:34.880
<v Speaker 1>at our best. I believe in that, and I've seen it,

0:50:35.400 --> 0:50:37.800
<v Speaker 1>and I've seen it sometimes, you know, just in in

0:50:37.880 --> 0:50:41.000
<v Speaker 1>the person that you know that just lost their family,

0:50:41.160 --> 0:50:44.279
<v Speaker 1>all their whole family in the bombing that day. You know,

0:50:44.960 --> 0:50:47.360
<v Speaker 1>I've seen it in in like being in a hospital

0:50:47.440 --> 0:50:51.120
<v Speaker 1>with kids with minded to send burns all over their bodies,

0:50:51.160 --> 0:50:54.320
<v Speaker 1>and seeing the nurse that doesn't leave their side, that

0:50:54.480 --> 0:50:56.560
<v Speaker 1>you never hear about, his name, you never know about

0:50:56.560 --> 0:50:59.840
<v Speaker 1>it doesn't even matter. And she's one of many. I

0:51:00.040 --> 0:51:03.120
<v Speaker 1>meet those people all the time, and I believe in them.

0:51:04.239 --> 0:51:12.359
<v Speaker 1>Final question, what would you like to do next? Professionally speaking? Well,

0:51:12.440 --> 0:51:14.919
<v Speaker 1>place Alixtra back now, I just say that because Edison,

0:51:14.960 --> 0:51:21.520
<v Speaker 1>people with jobs. I don't even know if it's worth

0:51:21.600 --> 0:51:24.000
<v Speaker 1>it anymore. Like, seriously, all this, all this, you know,

0:51:24.080 --> 0:51:27.600
<v Speaker 1>all the attacks and the way we we get um silence.

0:51:27.800 --> 0:51:31.800
<v Speaker 1>Really you know what what I would like? Gosh, but

0:51:31.920 --> 0:51:33.759
<v Speaker 1>I would really like most of all. It's not so

0:51:33.880 --> 0:51:38.360
<v Speaker 1>much what I want to do next. I I wonder

0:51:38.480 --> 0:51:45.800
<v Speaker 1>how many Jamas today truly have a free voice? What

0:51:45.920 --> 0:51:49.000
<v Speaker 1>are the things we can't talk about? Interesting we are

0:51:49.040 --> 0:51:51.080
<v Speaker 1>not allowed to say? What are the subjects we're not

0:51:51.160 --> 0:51:55.399
<v Speaker 1>allowed to explore? There shouldn't be any Why are there any?

0:51:56.120 --> 0:51:58.960
<v Speaker 1>What I would like next, not just for me, but

0:51:59.320 --> 0:52:02.879
<v Speaker 1>for all of for you, for for every I would

0:52:02.960 --> 0:52:07.360
<v Speaker 1>like real journalism not to die. I would like the

0:52:07.480 --> 0:52:11.520
<v Speaker 1>true meaning of freedom to come back to the streets

0:52:11.760 --> 0:52:16.960
<v Speaker 1>of the US. I would like we're already pretty militant

0:52:17.200 --> 0:52:20.240
<v Speaker 1>on the idea of defending the free exchange of ideas,

0:52:20.360 --> 0:52:22.520
<v Speaker 1>and you have re energized us, and we thank you

0:52:22.640 --> 0:52:25.880
<v Speaker 1>for that. But look at where we are. This is

0:52:25.960 --> 0:52:30.440
<v Speaker 1>the age of information warfare. Okay, so now companies are

0:52:30.520 --> 0:52:34.600
<v Speaker 1>deciding what's free speech and what's not. They're redefining the

0:52:34.719 --> 0:52:39.160
<v Speaker 1>First Amendment. Who gets to define the First Amendment? Isn't

0:52:39.160 --> 0:52:42.320
<v Speaker 1>it wasn't the whole point of the individual freedom, but

0:52:42.400 --> 0:52:44.720
<v Speaker 1>as long as they don't infinge on the rights of others,

0:52:45.360 --> 0:52:48.239
<v Speaker 1>And who are the people making these decisions? And I'll

0:52:48.280 --> 0:52:50.560
<v Speaker 1>give you just a stupid example. We're having a long

0:52:50.600 --> 0:52:56.520
<v Speaker 1>conversation about Facebook and Russia. Really really, we're not talking

0:52:56.560 --> 0:52:59.239
<v Speaker 1>about all of the other countries doing the same thing.

0:52:59.560 --> 0:53:02.160
<v Speaker 1>We're not to talking about data mining, Like why does

0:53:02.280 --> 0:53:05.560
<v Speaker 1>any apps in the background, Why they're refreshing in the background,

0:53:05.640 --> 0:53:09.200
<v Speaker 1>what are they doing? They're they're minding your data. Who's

0:53:09.239 --> 0:53:12.759
<v Speaker 1>paying for that? You're paying for it, You are paying

0:53:12.760 --> 0:53:15.000
<v Speaker 1>for it. Why are you paying for all of these

0:53:15.080 --> 0:53:20.320
<v Speaker 1>companies and political organizations and so called civil liberties organizations

0:53:20.440 --> 0:53:23.319
<v Speaker 1>and all of them. They're all minding your data all

0:53:23.400 --> 0:53:26.520
<v Speaker 1>the time, and you're paying for it, and nobody's paying you.

0:53:27.239 --> 0:53:29.960
<v Speaker 1>And yet we have a one sided conversation about one

0:53:30.080 --> 0:53:34.880
<v Speaker 1>company and one country. It just said, we're dumb. Our

0:53:35.000 --> 0:53:39.080
<v Speaker 1>primary problem, Laura, is that we're we're dumb. We're dumb.

0:53:39.200 --> 0:53:44.319
<v Speaker 1>People were not serious. It's not true. We're overwhelming. True,

0:53:44.360 --> 0:53:47.680
<v Speaker 1>I don't believe it. And we are we're asleep at

0:53:47.719 --> 0:53:50.759
<v Speaker 1>the wheel. There you go, how yeah, yeah, we're we're

0:53:51.239 --> 0:53:54.160
<v Speaker 1>as a society and we're we're self indulgent and we're

0:53:54.200 --> 0:53:56.799
<v Speaker 1>amusing ourselves to death. And that's a different giant topic.

0:53:56.880 --> 0:53:58.960
<v Speaker 1>But I've never heard a conversation with you or any

0:53:59.040 --> 0:54:01.239
<v Speaker 1>any piece you did that I didn't think was fantastic.

0:54:01.280 --> 0:54:03.600
<v Speaker 1>And to appreciate the opportunity we got to talk to

0:54:03.640 --> 0:54:06.319
<v Speaker 1>you for quite a while today. Yeah, it's it's great.

0:54:06.400 --> 0:54:08.799
<v Speaker 1>Love you guys. I love that you want to talk

0:54:08.800 --> 0:54:11.160
<v Speaker 1>about these things. But the only thing I would say

0:54:11.200 --> 0:54:13.719
<v Speaker 1>is don't fall for that thing that we're dumb. You know.

0:54:13.760 --> 0:54:15.279
<v Speaker 1>I used to get that all the time at work.

0:54:15.320 --> 0:54:18.400
<v Speaker 1>People say, oh, well, our audience won't understand. Really, you

0:54:18.480 --> 0:54:22.319
<v Speaker 1>know what, people really they understand more than uh than

0:54:22.400 --> 0:54:25.960
<v Speaker 1>we think they understand. When you say this tourist organization

0:54:26.040 --> 0:54:28.480
<v Speaker 1>has battalions all over the world, and if we don't

0:54:28.719 --> 0:54:30.399
<v Speaker 1>do something about it, we're gonna pay for it down

0:54:30.440 --> 0:54:33.360
<v Speaker 1>the line. That's very simple. Or they say, oh no, no,

0:54:33.520 --> 0:54:36.239
<v Speaker 1>don't worry not din't none. I'm connected all these little

0:54:36.280 --> 0:54:39.200
<v Speaker 1>groups they're meaningless and we don't have to worry about them. Okay,

0:54:39.440 --> 0:54:41.279
<v Speaker 1>but then we don't have to worry about them, you know.

0:54:41.640 --> 0:54:44.080
<v Speaker 1>You know, there's there's a simple way to put any

0:54:44.800 --> 0:54:47.360
<v Speaker 1>thing that we need, any arguments, and anything that we

0:54:47.480 --> 0:54:50.560
<v Speaker 1>really need to pay attention to. It's what we're not

0:54:50.719 --> 0:54:53.480
<v Speaker 1>doing is we're not holding ourselves accountable, and we're not

0:54:53.560 --> 0:54:57.360
<v Speaker 1>holding our lead is accountable for the lack of freedom

0:54:57.440 --> 0:55:00.480
<v Speaker 1>that we have today. We're not doing any about that.

0:55:00.600 --> 0:55:04.600
<v Speaker 1>We've given up our privacy and we've surrendered it, and

0:55:04.840 --> 0:55:06.920
<v Speaker 1>and what else have we given up? Those are the

0:55:07.000 --> 0:55:09.600
<v Speaker 1>questions we need to ask. All right, we're not dumb

0:55:09.640 --> 0:55:13.640
<v Speaker 1>as much as we're seduced. Yeah, yeah, Well, next time

0:55:13.680 --> 0:55:16.919
<v Speaker 1>we talk, if you're ever so generous with your time again,

0:55:17.280 --> 0:55:19.520
<v Speaker 1>we could spend an hour on turkey. I would love

0:55:19.600 --> 0:55:23.319
<v Speaker 1>to talk turkey with you, no pun intended. Hum oh man,

0:55:23.440 --> 0:55:27.520
<v Speaker 1>that's talking about pivotal places. Uh, Laura Logan. It's always great.

0:55:27.600 --> 0:55:33.239
<v Speaker 1>Thank you so much anytime. Thank you. And that's the

0:55:33.360 --> 0:55:35.760
<v Speaker 1>end of the official thing. And so thanks a Milian.

0:55:35.880 --> 0:55:38.239
<v Speaker 1>It's great to talk and thanks for persevering. We know,

0:55:38.360 --> 0:55:42.560
<v Speaker 1>technically speaking, it wasn't you know, effortless. Thanks a lot. Oh,

0:55:42.680 --> 0:55:44.680
<v Speaker 1>you have no idea. I'm at like the side of

0:55:44.719 --> 0:55:49.200
<v Speaker 1>the road in a tiny little town in it's pitched out.

0:55:49.239 --> 0:55:50.920
<v Speaker 1>We had like a six hour drive ahead of My

0:55:51.040 --> 0:55:55.000
<v Speaker 1>children are bleeding out their eyeballs. Oh my god, great, Scott, Yeah,

0:55:55.000 --> 0:55:57.880
<v Speaker 1>well hang up right now, Yeah, okay, all right, we'll

0:55:57.880 --> 0:56:00.920
<v Speaker 1>talk again. Thanks. I'm gonna start an equivalent of a

0:56:01.040 --> 0:56:03.440
<v Speaker 1>McDonald's on steroids. And I'm just happy it was no

0:56:03.480 --> 0:56:10.239
<v Speaker 1>one's birthday. Every speaker in the place, Oh my god,

0:56:10.320 --> 0:56:12.719
<v Speaker 1>that's awesome. That's great. All right, we'll talk to you

0:56:12.840 --> 0:56:16.959
<v Speaker 1>in Thanks, thank you. Keep it roll, Keep it rolling, Michael.

0:56:16.960 --> 0:56:19.800
<v Speaker 1>I want to continue the conversation from there. Um, So

0:56:20.040 --> 0:56:22.120
<v Speaker 1>you know what she was just talking about there, about

0:56:22.239 --> 0:56:23.960
<v Speaker 1>her The one thing that she could do is bring

0:56:24.040 --> 0:56:27.640
<v Speaker 1>back press freedom. I'll tell you during that conversation I

0:56:27.840 --> 0:56:30.840
<v Speaker 1>felt in the room the things I can say and

0:56:30.920 --> 0:56:34.680
<v Speaker 1>can't say. Absolutely. There is one period in there, something

0:56:34.719 --> 0:56:36.839
<v Speaker 1>about you know, Islam being the cause of this. Whatever

0:56:36.880 --> 0:56:38.520
<v Speaker 1>I thought is it's gonna get us in trouble. I

0:56:38.600 --> 0:56:42.480
<v Speaker 1>was just gonna about her and us, And she's absolutely right.

0:56:42.520 --> 0:56:44.960
<v Speaker 1>If we're in a place where we can't have a

0:56:45.080 --> 0:56:48.480
<v Speaker 1>conversation about what role does Islam play in this without

0:56:48.560 --> 0:56:53.320
<v Speaker 1>being scared, we are freaking doomed. Yeah. And and not

0:56:53.440 --> 0:56:56.560
<v Speaker 1>to get off, you know, to completely on the free

0:56:56.560 --> 0:56:58.560
<v Speaker 1>speech thing and the free exchange of ideas thing. But

0:56:59.560 --> 0:57:03.239
<v Speaker 1>you must absolutely have the right to be wrong if

0:57:03.520 --> 0:57:05.960
<v Speaker 1>there's going to be free exchange of ideas, and you

0:57:06.080 --> 0:57:11.160
<v Speaker 1>must permit somebody to be wrong without, for instance, smashing

0:57:11.239 --> 0:57:14.600
<v Speaker 1>them in the head um as as a number of

0:57:14.680 --> 0:57:17.720
<v Speaker 1>people are are want to do these days. And you

0:57:18.000 --> 0:57:21.120
<v Speaker 1>have to have to have to be able to confront

0:57:21.200 --> 0:57:24.520
<v Speaker 1>things that make you very uncomfortable. It's like, you know,

0:57:25.000 --> 0:57:30.320
<v Speaker 1>the First Amendment exists to protect objectionable speech, unpopular speech.

0:57:31.000 --> 0:57:35.400
<v Speaker 1>The only ideas that need protection are the ones that

0:57:35.520 --> 0:57:38.480
<v Speaker 1>make people mad. I came across this quote the other

0:57:38.560 --> 0:57:41.040
<v Speaker 1>day and make I'm sorry, that make you feel uncomfortable,

0:57:41.280 --> 0:57:45.320
<v Speaker 1>that trigger you, Those are precisely the ideas that need

0:57:45.400 --> 0:57:47.440
<v Speaker 1>to be protected. I came across this quote the other

0:57:47.520 --> 0:57:52.640
<v Speaker 1>day from John milton um and it uh from years ago. Anyway,

0:57:52.800 --> 0:57:56.280
<v Speaker 1>air of opinion may be tolerated where reason is free

0:57:56.320 --> 0:57:59.880
<v Speaker 1>to combat it. Yeah, well said and more pithy than me.

0:58:00.160 --> 0:58:02.560
<v Speaker 1>And that's what we need. We need to to be

0:58:02.600 --> 0:58:04.560
<v Speaker 1>able to have these guys at least say them out

0:58:04.600 --> 0:58:06.600
<v Speaker 1>loud and and bounce around. You think this is any

0:58:06.640 --> 0:58:08.120
<v Speaker 1>think this is that, you think Islam is this? But

0:58:08.200 --> 0:58:10.400
<v Speaker 1>what do you think people think this is ruining society,

0:58:10.440 --> 0:58:12.160
<v Speaker 1>having these people going to we ought to be able

0:58:12.200 --> 0:58:14.200
<v Speaker 1>to have that conversation and then be wrong about it

0:58:14.520 --> 0:58:16.600
<v Speaker 1>if reason is there to compete against. But if you're

0:58:16.600 --> 0:58:19.040
<v Speaker 1>not allowed to even have the conversation, to even start

0:58:19.120 --> 0:58:22.440
<v Speaker 1>down that road, we're freaking doomed. Yeah, I'm pretty sure

0:58:22.440 --> 0:58:25.240
<v Speaker 1>it was. Thomas Oo said beautifully and succinctly, and I'm

0:58:25.320 --> 0:58:29.600
<v Speaker 1>going to slaughter it now that it is borderline mental

0:58:29.760 --> 0:58:33.960
<v Speaker 1>illness to deny that there are some cultures on earth

0:58:34.640 --> 0:58:40.280
<v Speaker 1>that are better and some worse at yielding happy, healthy

0:58:40.400 --> 0:58:45.560
<v Speaker 1>human beings. To deny that reality is bizarre. I mean,

0:58:45.640 --> 0:58:47.880
<v Speaker 1>it's indefensible. And yet there are a lot of people

0:58:48.160 --> 0:58:51.000
<v Speaker 1>who speak very very loudly on the modern American and

0:58:51.160 --> 0:58:54.160
<v Speaker 1>European for them matter, political scene who want to deny

0:58:54.320 --> 0:58:57.000
<v Speaker 1>that reality and that that, by the way, that reality

0:58:57.120 --> 0:59:01.720
<v Speaker 1>does not justify racism or hate or vilence or denying

0:59:01.760 --> 0:59:04.360
<v Speaker 1>people are constitutional rights. I mean, that's that's an idiocy

0:59:05.040 --> 0:59:08.600
<v Speaker 1>in and of itself, But you must accept that is true,

0:59:08.760 --> 0:59:10.960
<v Speaker 1>or my god, how do we talk about this stuff?

0:59:11.080 --> 0:59:12.400
<v Speaker 1>I was sure as hell is going to bring this

0:59:12.560 --> 0:59:14.240
<v Speaker 1>up during our interview with her. I mean, it's a

0:59:14.600 --> 0:59:17.080
<v Speaker 1>well known story. But when she says, I have my

0:59:17.240 --> 0:59:20.320
<v Speaker 1>firm my feet firmly on the ground, Yeah, you get

0:59:20.480 --> 0:59:23.320
<v Speaker 1>gang raped by a bunch of crazies in a square

0:59:23.440 --> 0:59:27.280
<v Speaker 1>in Egypt, you would have a pretty solid idea of

0:59:27.400 --> 0:59:31.440
<v Speaker 1>what you know humanity is all about. She's riding no

0:59:31.600 --> 0:59:36.760
<v Speaker 1>unicorns over no rainbows. Yeah, well that was good stuff.

0:59:37.240 --> 0:59:41.240
<v Speaker 1>That was fun. Yeah, I just I wish I this

0:59:41.440 --> 0:59:43.880
<v Speaker 1>is me. This is a problem with me that when

0:59:43.920 --> 0:59:45.919
<v Speaker 1>I talked to somebody like that, I feel like I've

0:59:46.480 --> 0:59:50.240
<v Speaker 1>messed up my life somehow. Because God, to have the

0:59:50.320 --> 0:59:53.440
<v Speaker 1>experiences she's had around the world, she would have been

0:59:53.520 --> 0:59:56.320
<v Speaker 1>that top tier of percentage of people who really know

0:59:57.000 --> 1:00:00.840
<v Speaker 1>what humanity is, has seen it. I've read about a

1:00:00.920 --> 1:00:02.840
<v Speaker 1>lot of it, but I ain't seen it up close.

1:00:03.000 --> 1:00:04.880
<v Speaker 1>You know. I almost brought up one place I had been,

1:00:05.160 --> 1:00:07.040
<v Speaker 1>but then I thought, no, that's gonna sound like I'm

1:00:07.080 --> 1:00:09.280
<v Speaker 1>trying to sound like, well wait a minute, because but

1:00:09.360 --> 1:00:12.480
<v Speaker 1>I shouldn't be self conscious, because that's never mind with it,

1:00:12.760 --> 1:00:18.880
<v Speaker 1>Because I mean, she's and I say this lovingly, and

1:00:19.200 --> 1:00:23.360
<v Speaker 1>I love Laura's intellect, So I'm in love with her intellect.

1:00:24.080 --> 1:00:27.480
<v Speaker 1>When she was talking about being with the various people

1:00:27.560 --> 1:00:30.760
<v Speaker 1>in Siberia. It sounded just like j Peterman from the

1:00:31.000 --> 1:00:39.000
<v Speaker 1>Seinfeld name. There I was squatting with them. But yeah,

1:00:39.080 --> 1:00:43.600
<v Speaker 1>the breadth of her travel and how she stays in

1:00:43.760 --> 1:00:48.040
<v Speaker 1>one place and and and mind melds with the humans there,

1:00:48.080 --> 1:00:51.920
<v Speaker 1>I think, is so the partners so important and so powerful.

1:00:51.960 --> 1:00:53.360
<v Speaker 1>And I was going to bring this up, but then

1:00:53.400 --> 1:00:54.880
<v Speaker 1>I started to think, is my goal here to like

1:00:55.000 --> 1:00:56.960
<v Speaker 1>make her cry? What are my Barbara Walters here now?

1:00:57.120 --> 1:01:00.320
<v Speaker 1>Or um? But the to me, the hardest part would be,

1:01:01.120 --> 1:01:03.640
<v Speaker 1>um just meeting the regular people and you get to

1:01:03.720 --> 1:01:06.080
<v Speaker 1>know them a little bit, and there you know their

1:01:06.160 --> 1:01:08.680
<v Speaker 1>lives sucking are going to continue to suck by, you know,

1:01:08.960 --> 1:01:11.600
<v Speaker 1>just just that's just the way it is. And you'd

1:01:11.640 --> 1:01:15.200
<v Speaker 1>think for them, for that guy, her and those two kids,

1:01:15.560 --> 1:01:20.320
<v Speaker 1>the tectonic plates of civilization and these major political movements

1:01:20.480 --> 1:01:23.400
<v Speaker 1>don't freaking mean anything. They're just trying to keep their

1:01:23.480 --> 1:01:25.960
<v Speaker 1>kids alive and survive. And you know that would be

1:01:26.040 --> 1:01:32.320
<v Speaker 1>the tough stuff anyway, owing to boys. So uh yeah,

1:01:32.680 --> 1:01:34.880
<v Speaker 1>So that's Laura Logan were talking to Next time for

1:01:34.960 --> 1:01:39.760
<v Speaker 1>our long form podcast, I believe we've got who's the

1:01:40.120 --> 1:01:44.680
<v Speaker 1>Mike Rodgers, former chairman the guy that played the Incredible Hulk.

1:01:44.800 --> 1:01:48.360
<v Speaker 1>Isn't that who we have? So look for to that

1:01:48.760 --> 1:01:51.920
<v Speaker 1>for our next long form podcast, The Armstrong and Getty Show.