WEBVTT - My Confidence Is Coming Back

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and.

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<v Speaker 2>This is our podcast.

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<v Speaker 1>I wanted to thank you for joining us today.

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<v Speaker 2>Hope this inspires you. Hope it builds your faith.

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<v Speaker 1>Hope it gives your perspective to see God is moving

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<v Speaker 1>in your life.

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<v Speaker 2>Enjoy the message.

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<v Speaker 1>Are you excited for the Word of God today? Let's

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<v Speaker 1>get to it. Look at Hebrews Chapter ten, verse thirty

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<v Speaker 1>five through thirty seven, and this is a scripture that

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<v Speaker 1>is so loaded with power. I almost feel like I

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<v Speaker 1>could read it, drop the mic, walk off the stage

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<v Speaker 1>and not even say anything about it.

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<v Speaker 2>But I'm not going to do that. I'm and keep

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<v Speaker 2>the mic and talk about it for a little while.

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<v Speaker 2>Let me read it.

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<v Speaker 1>It says, so, do not throw away your confidence. It

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<v Speaker 1>will be richly rewarded. Now you need to perseverere so

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<v Speaker 1>that when you have done the will of God, you

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<v Speaker 1>will receive what He has promised.

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<v Speaker 2>Four in just a little while. Touch your neighbors say.

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<v Speaker 2>It won't be long now, It won't be long. Now,

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<v Speaker 2>in just a little while.

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<v Speaker 1>He who is coming will come and will not delay.

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<v Speaker 1>Instead of giving this message a title, I just want

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<v Speaker 1>us to make a faith declaration together.

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<v Speaker 2>You're ready.

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<v Speaker 1>Now, I need you to say this loud and proud,

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<v Speaker 1>so you convince the devil that you mean business. Shout

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<v Speaker 1>out so loud your neighbor gets startled when you say it.

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<v Speaker 1>You're ready, Come on in every location, Are you ready?

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<v Speaker 2>Say this?

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<v Speaker 1>My confidence is coming back. Tell five people yours is too.

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<v Speaker 1>Yours is too my confidence. You may be seated, God bless.

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<v Speaker 2>You coming back.

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<v Speaker 1>It's coming back quickly. That God kind of confidence, not

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<v Speaker 1>that Instagram confidence posting something taking it down four times

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<v Speaker 1>if it doesn't.

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<v Speaker 2>Get enough likes in three minutes.

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<v Speaker 1>Letting half my body hang out of my clothes so

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<v Speaker 1>somebody will tell me I look good.

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<v Speaker 2>That's not confidence, that's compensation. I want a God kind

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<v Speaker 2>of confidence.

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<v Speaker 1>It's important that I say that because confidence has a context.

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<v Speaker 1>If I were to say it in a Biblical context,

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<v Speaker 1>it would mean something different than in a Kardashian context.

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<v Speaker 1>You just want to get no slightment to any Kardashians.

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<v Speaker 1>No Kardashians were harmed in the making of this sermon.

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<v Speaker 1>I'm just saying that context is important, and the writer

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<v Speaker 1>of Hebrews has a daunting task in that he is

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<v Speaker 1>trying to strengthen and reconstruct, in some ways, the confidence

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<v Speaker 1>of a group of Christians who are in crisis. In

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<v Speaker 1>order to do this, he employs to rhetorical devices. He

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<v Speaker 1>uses contrast and context. Contrast and context. He's speaking to

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<v Speaker 1>them in the midst of a trial, really a crisis

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<v Speaker 1>of confidence, and he's trying to get them focused on

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<v Speaker 1>Christ in their crisis. Because remember when Peter did that,

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<v Speaker 1>when he focused on Christ in his crisis, he transcended

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<v Speaker 1>the laws of buoyancy.

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<v Speaker 2>And it's amazing what you can get up above when

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<v Speaker 2>you focus on Christ in your crisis.

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<v Speaker 1>In order to bring them to this focal point of

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<v Speaker 1>Christ in crisis, he starts in Hebrews chapter one by

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<v Speaker 1>giving them a context of the superiority of Christ and

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<v Speaker 1>the New Covenant in this setting. In this context, he

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<v Speaker 1>presents them with a picture of a Christ who is better,

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<v Speaker 1>better than the angels theological term the superiority of Christ.

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<v Speaker 1>But we would just say he's better. He's better than

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<v Speaker 1>anything you can name. He's better than anything you can inhale.

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<v Speaker 1>He's better than anything you can snort. He's better than

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<v Speaker 1>anything you can chug. He's better than anything.

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<v Speaker 2>You can date.

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<v Speaker 1>He's better than anything that you can give your life to.

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<v Speaker 2>He's better. Somebody's shout, he's better.

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<v Speaker 1>He's better than the mediator of the old covenant.

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<v Speaker 2>That's Moses.

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<v Speaker 1>And it is in this context that he must present

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<v Speaker 1>to the people a motivation for perseverance by establishing their

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<v Speaker 1>confidence in crisis. And so not only does he provide

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<v Speaker 1>a contrast the mosaic sacrificial system and the.

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<v Speaker 2>Temple cultic law to the hope that we have in.

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<v Speaker 1>Jesus Christ, that the sacrifice has been made once and

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<v Speaker 1>for all.

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<v Speaker 2>You know how I know it's been made once and

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<v Speaker 2>for all.

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<v Speaker 1>I saw your car coming into the parking lot today,

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<v Speaker 1>and I didn't see any bulls or oxen on.

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<v Speaker 2>The bike rack of your vehicle.

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<v Speaker 1>I didn't see you with the knife to slit their

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<v Speaker 1>throats so that you could make atonement for your sins.

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<v Speaker 1>Why because you came in with confidence that Christ is enough,

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<v Speaker 1>that Christ is enough to atone for my sin and

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<v Speaker 1>to make write all of my mistakes. And the author

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<v Speaker 1>of Hebrews is re establishing the confidence of people who

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<v Speaker 1>have lost their confidence. I found out in life you

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<v Speaker 1>can lose a lot of things and get them back

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<v Speaker 1>if you keep your confidence. The devil cannot take your calling.

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<v Speaker 1>The Bible says that the gifts in calling of God

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<v Speaker 1>are without repentance.

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<v Speaker 2>He doesn't change his mind when you lose your way.

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<v Speaker 1>So since the devil can't take your calling, he attacks

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<v Speaker 1>your confidence because if he can get you to give

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<v Speaker 1>him your confidence, he can keep you from functioning in

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<v Speaker 1>your calling.

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<v Speaker 2>If he can get you to believe that.

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<v Speaker 1>You're raising your kids just like your mom raised you,

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<v Speaker 1>and your mom raised you in a way that was

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<v Speaker 1>detrimental and destructive, he can get you to repeat the

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<v Speaker 1>patterns and miss the opportunity for progress. Because he stripped

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<v Speaker 1>you of your confidence. You can have a great calling

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<v Speaker 1>and no confidence. Joyce Meyer says, and she's coming for

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<v Speaker 1>a Code Orange revival, so maybe she'll tell you when

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<v Speaker 1>she comes. She said, a believer without confidence is like

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<v Speaker 1>a jet without fuel, sitting on the runway. All that equipment,

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<v Speaker 1>but no power to get up above the circumstances. That's

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<v Speaker 1>how sister Joyce said it. Ask your neighbor got confidence?

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<v Speaker 1>Remember they used to have got milk? Well, I want

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<v Speaker 1>to know got confidence? Christians without confidence? It should be

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<v Speaker 1>an oxymoron. I mean, the whole context of the Gospel

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<v Speaker 1>is confidence. If it doesn't make you more confident, it's

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<v Speaker 1>not the gospel. If you ever heard something preached to

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<v Speaker 1>you and you walked up from it like crap, you're

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<v Speaker 1>the gospel in the correct context. And the author of

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<v Speaker 1>Hebrews is giving some context to the crisis, perhaps he

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<v Speaker 1>should preach to our nation right about now, because I

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<v Speaker 1>hear people saying weird stuff. They say, this is the

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<v Speaker 1>worst it's ever been. Really, really, it's worse than it's

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<v Speaker 1>worse than slavery, worse than it's ever been. I mean,

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<v Speaker 1>there are some things that are bad, but can we

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<v Speaker 1>put it in context. One time I was at a

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<v Speaker 1>pastor's roundtable and a young white pastor who wasn't much

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<v Speaker 1>older than me spoke up and said, our nation is.

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<v Speaker 2>More divided than it's ever been.

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<v Speaker 1>And he shouldn't have said that in that context because

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<v Speaker 1>there was an older African American pastor, probably over the

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<v Speaker 1>age of seventy, who had lived through segregation. And he

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<v Speaker 1>spoke up and said, young man, I appreciate your sentiment,

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<v Speaker 1>but allow me to provide some context. And about fifteen

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<v Speaker 1>minutes later, that white guy wanted out of the room.

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<v Speaker 1>Asked me the other day he said, Daddy, are all

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<v Speaker 1>presidential elections this crazy? Because he's only ten and he's

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<v Speaker 1>looking for some context. And of course it took me

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<v Speaker 1>a moment to think through all of the presidential elections

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<v Speaker 1>that I've witnessed. In two thousand, it was pretty crazy.

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<v Speaker 1>We barely found out who was the president by the

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<v Speaker 1>time their term was over. I don't know if anybody

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<v Speaker 1>remembers that, but it was. It was crazy then. And

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<v Speaker 1>I've explained to him how in the context of you know,

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<v Speaker 1>other parts of the world, we have a pretty peaceful

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<v Speaker 1>transition of power when you put it in context, and

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<v Speaker 1>some cultures power doesn't change hands unless blood runs in

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<v Speaker 1>the street. So I want to give him a context.

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<v Speaker 1>Sometimes you've lost your relationships because you've lost your context.

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<v Speaker 1>That is, someone will do one thing to offend you,

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<v Speaker 1>and in the light of that one thing that they

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<v Speaker 1>did to offend you, you will walk away from the

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<v Speaker 1>hundreds of things that they did that caused you to

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<v Speaker 1>love them. The devil is a master of trying to

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<v Speaker 1>create a crisis in your life by causing you.

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<v Speaker 2>To lose your sense of context.

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<v Speaker 1>I'm laughing because a lady over on my right side

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<v Speaker 1>was hitting a man I don't know what that was about.

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<v Speaker 1>But touch somebody and say, keep it in context.

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<v Speaker 2>That's what you.

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<v Speaker 1>Gotta do, Eve, because the serpent will come up to

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<v Speaker 1>you and say, did God really say you can't eat

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<v Speaker 1>from any tree in the garden? And you got to

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<v Speaker 1>remember God didn't say he can't eat of any tree.

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<v Speaker 1>He said, don't eat of that tree. But the enemy

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<v Speaker 1>wants to take it out of context, to get you

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<v Speaker 1>to look at all the things you can't do and

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<v Speaker 1>miss all the things you can do, and to get

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<v Speaker 1>you to think that Christianity is boring, or that it's

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<v Speaker 1>about rules and regulations, to take it out of the

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<v Speaker 1>context of relationships. But how many of you know that

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<v Speaker 1>we have a great high priest whose name is Jesus,

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<v Speaker 1>and the author of Hebrews wants to help you get

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<v Speaker 1>your confidence back. But you can't have confidence without context.

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<v Speaker 1>Could I would love to back up just a few

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<v Speaker 1>verses and provide a context for this admonition where he says.

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<v Speaker 2>Do not throw away your confidence see us a pretty powerful.

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<v Speaker 1>Admonition exhortation within itself, but when you give it its

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<v Speaker 1>full context, it's even more powerful. Would it be all

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<v Speaker 1>right if I backed up just a few verses and

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<v Speaker 1>give you some context.

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<v Speaker 2>I would love to give you the whole Book of Hebrews.

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<v Speaker 1>I didn't think it'd be good for us to do

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<v Speaker 1>the whole book in one day, but maybe we could

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<v Speaker 1>hit verse nineteen real quick, where he's encouraging this community

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<v Speaker 1>of faith that is an identity crisis, losing friends because

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<v Speaker 1>of their faith, suffering loss in their personal life, in

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<v Speaker 1>their relationship with their possessions because of their faith. And

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<v Speaker 1>he says, therefore, brothers and sisters, since we have somebody shouted,

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<v Speaker 1>we have confidence.

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<v Speaker 2>Now. We may not be accessing our confidence right.

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<v Speaker 1>Now, but we have it. How many of you have

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<v Speaker 1>a phone? How many of you are talking on it

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<v Speaker 1>right now? Just because you have it doesn't mean you're

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<v Speaker 1>using it. Sometimes we think we need more confidence, when

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<v Speaker 1>all we really need to do is use the confidence

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<v Speaker 1>that we already have by virtue of the power of

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<v Speaker 1>Christ in us.

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<v Speaker 2>I feel like preaching a.

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<v Speaker 1>Little bit today because somebody's going to get their confidence back.

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<v Speaker 1>By the time I put my microphone down, the Lord

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<v Speaker 1>told me some of you have been losing your confidence,

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<v Speaker 1>but he wants you to know that you have confidence

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<v Speaker 1>to enter the most holy place that was the place

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<v Speaker 1>where only the high priest could go. And even he

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<v Speaker 1>couldn't go in the wrong way, or he wouldn't come out, well,

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<v Speaker 1>he would come out. Body would have to drag him out,

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<v Speaker 1>because the presence of God was so strong in the

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<v Speaker 1>most Holy Place that if you.

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<v Speaker 2>Didn't go in ceremonially clean.

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<v Speaker 1>You would fall down dead in the presence of the

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<v Speaker 1>glory of God. How many are glad for a new Covenant?

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<v Speaker 1>I think the whole top section of Blakeney would fall

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<v Speaker 1>over dead if you had to be clean to come

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<v Speaker 1>to church today, I think the whole I think the

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<v Speaker 1>preacher would fall dead on the stage if you had

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<v Speaker 1>to be clean to come to church. And so he's

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<v Speaker 1>he's talking about this new Covenant and he's excited about it,

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<v Speaker 1>telling them come on in to the most Holy Place.

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<v Speaker 1>How do you come in by the blood of Jesus,

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<v Speaker 1>by a new and living way open for us through

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<v Speaker 1>the curtain that is His body. And since we have

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<v Speaker 1>a great high priest over the House of God, let

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<v Speaker 1>us draw near to God with the sincere heart and

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<v Speaker 1>with the full assurance that faith brings our hearts sprinkled

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<v Speaker 1>to cleanse us from a guilty conscience.

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<v Speaker 2>And having our bodies washed with pure water.

0:13:07.760 --> 0:13:09.960
<v Speaker 1>I was only going to read verse nineteen, but the

0:13:09.960 --> 0:13:12.520
<v Speaker 1>context of this is so powerful. I think I ought

0:13:12.520 --> 0:13:14.280
<v Speaker 1>to keep going? How many think I ought to keep going?

0:13:15.320 --> 0:13:17.839
<v Speaker 1>Come on, this is the covenant, the promise of God.

0:13:18.160 --> 0:13:21.200
<v Speaker 1>This is your relationship with him. Describe to find and

0:13:21.240 --> 0:13:22.600
<v Speaker 1>elaborated upon.

0:13:22.720 --> 0:13:24.040
<v Speaker 2>Let us hold.

0:13:23.880 --> 0:13:28.439
<v Speaker 1>Unswervingly to the hope we profess, for he who promised

0:13:28.800 --> 0:13:32.959
<v Speaker 1>is faithful, He who promised is faithful. You hadn't always

0:13:33.000 --> 0:13:35.560
<v Speaker 1>been faithful to him, but he's always been.

0:13:35.480 --> 0:13:36.640
<v Speaker 2>Faithful to you.

0:13:36.760 --> 0:13:41.280
<v Speaker 1>And let us consider how we may spur one another

0:13:41.360 --> 0:13:45.960
<v Speaker 1>on toward good deeds, not giving up meeting together as

0:13:46.080 --> 0:13:51.480
<v Speaker 1>some are in the habit of doing, but encouraging one another.

0:13:52.360 --> 0:13:56.000
<v Speaker 2>And all the more as you see the day approaching.

0:13:57.240 --> 0:13:59.760
<v Speaker 1>And so he's helping me before he tells me to

0:13:59.800 --> 0:14:02.720
<v Speaker 1>keep my confidence, He's helping me to see where my

0:14:02.800 --> 0:14:09.439
<v Speaker 1>confidence comes from. Let's talk about where Christian confidence comes from.

0:14:09.559 --> 0:14:11.559
<v Speaker 1>Because there are three things he mentioned in the text

0:14:11.600 --> 0:14:13.400
<v Speaker 1>I just read, and they all start.

0:14:13.120 --> 0:14:13.679
<v Speaker 2>With the letter C.

0:14:17.440 --> 0:14:19.120
<v Speaker 1>At least they will when I get done with them.

0:14:20.280 --> 0:14:26.360
<v Speaker 1>Helps me remember them better. He mentions, your conscience, it's

0:14:26.400 --> 0:14:30.000
<v Speaker 1>kind of hard to have full confidence when you have

0:14:30.120 --> 0:14:36.720
<v Speaker 1>a troubled conscience. It's kind of hard for me to

0:14:36.760 --> 0:14:40.080
<v Speaker 1>get up and preach to you when I have things

0:14:40.120 --> 0:14:43.040
<v Speaker 1>in my life, areas in my life where I haven't

0:14:43.040 --> 0:14:45.240
<v Speaker 1>been obedient. You know, there have been time before I've

0:14:45.280 --> 0:14:48.040
<v Speaker 1>been getting ready to preach, and before I could come

0:14:48.080 --> 0:14:49.600
<v Speaker 1>out on the stage, I had to make a phone

0:14:49.600 --> 0:14:53.040
<v Speaker 1>call and get something right, because if I come up

0:14:53.080 --> 0:14:56.560
<v Speaker 1>here in my conscience isn't clear. I don't mean that

0:14:56.600 --> 0:14:58.280
<v Speaker 1>I have to be perfect when I get up. If

0:14:58.400 --> 0:15:00.720
<v Speaker 1>that were the case, only J than Joseph will be

0:15:00.760 --> 0:15:06.200
<v Speaker 1>allowed to preach at Elevation Church. But I'm saying some

0:15:06.280 --> 0:15:10.800
<v Speaker 1>of you lost your confidence because you violated your conscience,

0:15:13.080 --> 0:15:15.600
<v Speaker 1>and so now in relationships you can't really look people

0:15:15.600 --> 0:15:20.240
<v Speaker 1>in the eye because of what you're hiding, because of

0:15:20.280 --> 0:15:28.040
<v Speaker 1>text messages you hope your wife doesn't see, because of

0:15:28.240 --> 0:15:33.600
<v Speaker 1>unresolved bitterness and forgiveness that God has initiated but you

0:15:33.680 --> 0:15:38.360
<v Speaker 1>have not completed. The devil is really masterful at this,

0:15:38.560 --> 0:15:41.000
<v Speaker 1>because if he can't get your calling without your confidence,

0:15:41.520 --> 0:15:46.200
<v Speaker 1>he'll get to your confidence through your conscience. So then

0:15:46.240 --> 0:15:48.280
<v Speaker 1>he will tempt you with something that he knows will

0:15:48.320 --> 0:15:54.160
<v Speaker 1>define or defile rather your conscience. And now, because you

0:15:54.200 --> 0:15:58.440
<v Speaker 1>have a defiled conscience, you have no confidence. To come

0:15:58.440 --> 0:16:02.280
<v Speaker 1>into the presence of God requires confidence. The presence of

0:16:02.320 --> 0:16:04.760
<v Speaker 1>God is the only place where your conscience can be cleansed.

0:16:04.760 --> 0:16:06.000
<v Speaker 2>We just read it in Hebrews.

0:16:06.720 --> 0:16:09.680
<v Speaker 1>He said that the most holy place the presence of God,

0:16:09.800 --> 0:16:13.520
<v Speaker 1>that place of surrender, that place of contact with God.

0:16:13.840 --> 0:16:16.760
<v Speaker 1>That's the place where the blood of Jesus is sprinkled

0:16:16.840 --> 0:16:21.040
<v Speaker 1>to purify your conscience. But if you don't have confidence,

0:16:21.080 --> 0:16:24.240
<v Speaker 1>you won't come in. So now the only place where

0:16:24.280 --> 0:16:27.080
<v Speaker 1>God can heal your conscience you don't go into.

0:16:27.240 --> 0:16:28.600
<v Speaker 2>Because you've lost your confidence.

0:16:29.640 --> 0:16:32.320
<v Speaker 1>You stop coming to church at the time when you

0:16:32.400 --> 0:16:36.040
<v Speaker 1>needed church the most. I'm gonna look at the camera

0:16:36.040 --> 0:16:40.040
<v Speaker 1>because somebody's watching me online today. You almost came, but

0:16:40.120 --> 0:16:42.840
<v Speaker 1>you felt guilty about something, and you let the devil

0:16:42.880 --> 0:16:46.160
<v Speaker 1>tell you that you couldn't come. But the context of

0:16:46.200 --> 0:16:49.880
<v Speaker 1>my relationship with God is not my behavior, is the

0:16:49.920 --> 0:16:53.920
<v Speaker 1>blood of his son. It was already shed. And when

0:16:53.920 --> 0:16:58.440
<v Speaker 1>those drops hit the crowd, mercy hit my life. Grace

0:16:58.600 --> 0:17:03.360
<v Speaker 1>covered my sin, His compassion cover all the wrong things

0:17:03.440 --> 0:17:06.400
<v Speaker 1>I had done, will do, and even the things I'm

0:17:06.480 --> 0:17:09.600
<v Speaker 1>doing right now, so I can come on in to

0:17:09.720 --> 0:17:13.359
<v Speaker 1>the presence of God with my head held high like

0:17:13.440 --> 0:17:16.439
<v Speaker 1>a child of the King. I'm not a slave to fear.

0:17:16.720 --> 0:17:19.520
<v Speaker 1>I'm a child of God, my spirit Christ.

0:17:19.600 --> 0:17:22.800
<v Speaker 2>How I'm a father. I needs your help. I'm in

0:17:22.840 --> 0:17:24.720
<v Speaker 2>a crisis. Come on in.

0:17:30.200 --> 0:17:32.640
<v Speaker 1>Hear the voice of God saying to somebody, come on in,

0:17:34.080 --> 0:17:36.800
<v Speaker 1>Come on in. I know what you did last summer.

0:17:36.920 --> 0:17:40.320
<v Speaker 1>Come on in. I know what you did in your twenties.

0:17:40.560 --> 0:17:41.119
<v Speaker 1>Come on in.

0:17:42.920 --> 0:17:46.640
<v Speaker 2>I know what you did at nine forty seven am.

0:17:46.680 --> 0:17:49.600
<v Speaker 2>Come on in. Tell somebody say, come on in.

0:17:50.720 --> 0:17:53.440
<v Speaker 1>We need you to know that the context of Christian

0:17:53.560 --> 0:17:57.480
<v Speaker 1>confidence is not your ability to conform to a set

0:17:57.520 --> 0:17:58.440
<v Speaker 1>of behaviors.

0:17:59.520 --> 0:18:00.640
<v Speaker 2>That's the old covenant.

0:18:01.960 --> 0:18:04.680
<v Speaker 1>That's bringing a turtle dove to church and sacrificing it.

0:18:06.560 --> 0:18:10.320
<v Speaker 1>But we have a great high Priest, and he is

0:18:10.400 --> 0:18:15.520
<v Speaker 1>the context of my confidence. A context of my confidence

0:18:15.600 --> 0:18:18.840
<v Speaker 1>is a clear conscience. And then you know what else

0:18:18.840 --> 0:18:25.480
<v Speaker 1>I need. I need a community. I know your confidence

0:18:25.520 --> 0:18:26.520
<v Speaker 1>has been shaken lately.

0:18:27.960 --> 0:18:33.080
<v Speaker 2>That's why you need some people. Would you tell the

0:18:33.080 --> 0:18:35.520
<v Speaker 2>person next to you, I need people like you in

0:18:35.560 --> 0:18:44.400
<v Speaker 2>my life. I really do, I really do.

0:18:46.440 --> 0:18:49.160
<v Speaker 1>Let us not give up meeting together, as some are

0:18:49.160 --> 0:18:50.120
<v Speaker 1>in the habit of doing.

0:18:52.720 --> 0:18:57.240
<v Speaker 2>I need people in my life because.

0:18:56.960 --> 0:18:59.000
<v Speaker 1>I really believe if I hadn't grown up at Monk's

0:18:59.040 --> 0:19:01.480
<v Speaker 1>Corner United Method Church and it Jackie didn't tell me

0:19:01.520 --> 0:19:03.280
<v Speaker 1>God has a special plan for your life. When I

0:19:03.320 --> 0:19:05.240
<v Speaker 1>first got saved, I might have gone right back to

0:19:05.240 --> 0:19:07.840
<v Speaker 1>the way I was living. The temptation that is being

0:19:07.920 --> 0:19:10.800
<v Speaker 1>countered by the author of Hebrews is the temptation to

0:19:10.880 --> 0:19:16.159
<v Speaker 1>turn back that no sooner do you get started in

0:19:16.240 --> 0:19:19.840
<v Speaker 1>the pursuit of a promise from God than you lose

0:19:19.880 --> 0:19:22.439
<v Speaker 1>your confidence and turn back. You lose your confidence because

0:19:22.680 --> 0:19:26.439
<v Speaker 1>certain people don't like it. Certain people don't understand it.

0:19:27.200 --> 0:19:29.440
<v Speaker 1>Certain people aren't going the same way as you. Certain

0:19:29.480 --> 0:19:32.639
<v Speaker 1>people don't support or endorse your decision to be a

0:19:32.680 --> 0:19:34.120
<v Speaker 1>disciple of Jesus Christ.

0:19:34.920 --> 0:19:39.520
<v Speaker 2>That's why you need certain other people, certain other people.

0:19:40.200 --> 0:19:41.640
<v Speaker 2>You can't do this alone.

0:19:43.280 --> 0:19:45.359
<v Speaker 1>I like to say, back in the early days when

0:19:45.440 --> 0:19:48.600
<v Speaker 1>I first started preaching, you have to follow Christ for yourself.

0:19:48.640 --> 0:19:50.600
<v Speaker 1>But you cannot follow Christ by yourself.

0:19:53.320 --> 0:19:54.600
<v Speaker 2>So I need a new community.

0:19:55.640 --> 0:19:58.560
<v Speaker 1>I need a new community, somebody to look me in

0:19:58.600 --> 0:20:01.320
<v Speaker 1>the eyes from time to time and say I think

0:20:01.320 --> 0:20:02.160
<v Speaker 1>you still got it.

0:20:03.000 --> 0:20:04.560
<v Speaker 2>I think you ought to press on.

0:20:05.359 --> 0:20:07.560
<v Speaker 1>If you don't have those people in your life, there

0:20:07.600 --> 0:20:09.720
<v Speaker 1>is no hope for you holding on to your confidence.

0:20:11.240 --> 0:20:14.880
<v Speaker 1>Because everybody in their head has a little confidence committee.

0:20:17.119 --> 0:20:21.800
<v Speaker 1>They sit around that table, and you have the committee

0:20:21.800 --> 0:20:23.440
<v Speaker 1>member called past experience.

0:20:25.320 --> 0:20:27.480
<v Speaker 2>And boy, he'll speak up real quick when you decide

0:20:27.520 --> 0:20:31.439
<v Speaker 2>to do something for Gott. You tried that once, how'd

0:20:31.440 --> 0:20:31.800
<v Speaker 2>that go?

0:20:33.480 --> 0:20:36.000
<v Speaker 1>He'll show you the treadmill that you bought, it's now

0:20:36.000 --> 0:20:43.920
<v Speaker 1>a cote rack. And then there's past experience. And let's

0:20:43.920 --> 0:20:48.240
<v Speaker 1>see who else sits at the table. You got past experience,

0:20:48.320 --> 0:20:50.720
<v Speaker 1>and maybe you got the committee.

0:20:50.320 --> 0:20:55.080
<v Speaker 2>Member of self loathing and doubt and all these people.

0:20:57.040 --> 0:20:59.919
<v Speaker 2>If you don't have one time the profit.

0:21:00.040 --> 0:21:05.400
<v Speaker 1>Elisha needed to teach his protege faith because they were

0:21:05.440 --> 0:21:10.719
<v Speaker 1>surrounded by enemies. And that's all that the protege could see.

0:21:11.320 --> 0:21:14.240
<v Speaker 1>That's all he could see, what was against him. I

0:21:14.280 --> 0:21:18.080
<v Speaker 1>took away his confidence. He cried out, oh my Lord,

0:21:18.320 --> 0:21:23.320
<v Speaker 1>what shall we do now? Sometimes that's that's the only

0:21:23.359 --> 0:21:26.000
<v Speaker 1>prayer you can pray.

0:21:27.840 --> 0:21:31.679
<v Speaker 2>And Elisha gave him a different context.

0:21:31.960 --> 0:21:36.719
<v Speaker 1>When he prayed, open his eyes, Lord, that he may see.

0:21:37.680 --> 0:21:39.680
<v Speaker 1>And when he blinked and opened his eyes again, nothing

0:21:39.720 --> 0:21:41.600
<v Speaker 1>had really changed except.

0:21:41.800 --> 0:21:44.520
<v Speaker 2>His vision opened his eyes.

0:21:44.560 --> 0:21:47.680
<v Speaker 1>The second time he saw that what was surrounding them

0:21:48.080 --> 0:21:51.200
<v Speaker 1>was surrounded by the armies of the Living God.

0:21:52.720 --> 0:21:54.040
<v Speaker 2>You know, I believe.

0:21:53.920 --> 0:21:57.680
<v Speaker 1>God wants to bring people in your life who can

0:21:57.800 --> 0:22:04.800
<v Speaker 1>surround what surrounded you until you see the protection, the provision,

0:22:05.280 --> 0:22:11.240
<v Speaker 1>and the promise of God coming to pass in your life.

0:22:11.400 --> 0:22:12.119
<v Speaker 2>I'll be honest.

0:22:12.160 --> 0:22:14.480
<v Speaker 1>There are certain people I look for when I preach

0:22:15.200 --> 0:22:16.800
<v Speaker 1>because they boost my confidence.

0:22:18.560 --> 0:22:23.440
<v Speaker 2>Certain people I look away from real quick Taylor secret.

0:22:23.520 --> 0:22:26.720
<v Speaker 1>The right side of this Valentine campus is really spiritual.

0:22:27.280 --> 0:22:31.760
<v Speaker 1>They will shout you down, only to be matched by

0:22:31.800 --> 0:22:33.359
<v Speaker 1>this intersection.

0:22:34.440 --> 0:22:35.440
<v Speaker 2>And the people in the.

0:22:35.440 --> 0:22:40.240
<v Speaker 1>Back as well as the left side of the room. Look,

0:22:40.240 --> 0:22:41.880
<v Speaker 1>give me a wide shot. Can you show the other

0:22:41.920 --> 0:22:44.639
<v Speaker 1>campuses how we built this room. We built this Valentine

0:22:44.720 --> 0:22:51.000
<v Speaker 1>campus where you can't sneak in, you can't fall asleep.

0:22:51.280 --> 0:22:55.760
<v Speaker 2>Somebody will see you. We wanted you to know when

0:22:55.800 --> 0:22:56.360
<v Speaker 2>you come to.

0:22:56.440 --> 0:23:01.960
<v Speaker 1>Church you're surrounded, because you might up to church in trouble,

0:23:02.240 --> 0:23:06.800
<v Speaker 1>and we and tempted and tested and try, but somebody

0:23:06.840 --> 0:23:12.360
<v Speaker 1>shall I'm surrounded. Come on, tell seven people you're surrounded.

0:23:12.680 --> 0:23:15.280
<v Speaker 1>Even if you want to go back, I won't let you.

0:23:15.560 --> 0:23:18.040
<v Speaker 1>Even if you want to fall short. I'm not about

0:23:18.040 --> 0:23:21.280
<v Speaker 1>to let you quit. You've come too far by faith.

0:23:21.480 --> 0:23:23.160
<v Speaker 2>We're gonna lean on him together.

0:23:23.440 --> 0:23:31.760
<v Speaker 1>We're going forward surrounded, got a community even within our staff.

0:23:31.760 --> 0:23:32.479
<v Speaker 2>It shocked me.

0:23:32.520 --> 0:23:35.639
<v Speaker 1>On Wednesday, I've been teaching our staff and one of

0:23:35.680 --> 0:23:39.320
<v Speaker 1>the subjects I brought up was confidence. And in between sessions,

0:23:39.680 --> 0:23:42.800
<v Speaker 1>we were singing one of my favorite new songs that's

0:23:42.800 --> 0:23:45.440
<v Speaker 1>gonna be recorded for the new album, and we sang

0:23:45.480 --> 0:23:46.440
<v Speaker 1>it today in church.

0:23:46.840 --> 0:23:48.560
<v Speaker 2>Many of you be watching on TV and you won't

0:23:48.560 --> 0:23:49.480
<v Speaker 2>get to hear it yet.

0:23:49.720 --> 0:23:53.080
<v Speaker 1>But the song says, I believe I'll see you do

0:23:53.119 --> 0:23:56.480
<v Speaker 1>it again. I believe I'll see you do it again.

0:23:58.359 --> 0:24:00.600
<v Speaker 1>And we were singing it and the staff singing it,

0:24:00.640 --> 0:24:04.040
<v Speaker 1>and there's a line in that song that says, this

0:24:04.359 --> 0:24:09.399
<v Speaker 1>is my confidence. You never failed me yet, this is

0:24:09.480 --> 0:24:11.879
<v Speaker 1>my confidence. And the Spear of the Lord spoke to

0:24:11.920 --> 0:24:15.679
<v Speaker 1>me and said, go up on stage right now. And

0:24:15.720 --> 0:24:18.199
<v Speaker 1>I was supposed to introduce Holly for her session, and

0:24:18.600 --> 0:24:19.800
<v Speaker 1>the Lord told me she won't mind.

0:24:20.960 --> 0:24:26.080
<v Speaker 2>She can wait and give an alter call for your staff.

0:24:27.800 --> 0:24:30.040
<v Speaker 2>And I said, Lord, you mean that I got staffed

0:24:30.040 --> 0:24:34.600
<v Speaker 2>that aren't saved. He said, well, yeah, probably that too.

0:24:34.640 --> 0:24:37.080
<v Speaker 2>But that's not the kind of alter call. I mean,

0:24:38.280 --> 0:24:38.880
<v Speaker 2>I'm skidded.

0:24:40.000 --> 0:24:43.240
<v Speaker 1>And he said, I want you to call for people

0:24:43.240 --> 0:24:47.520
<v Speaker 1>who are having a crisis in confidence. So when I

0:24:47.520 --> 0:24:48.800
<v Speaker 1>did it, I said, I want you to come forward.

0:24:48.840 --> 0:24:50.439
<v Speaker 1>If you're having a crisis in confidence, I want you

0:24:50.440 --> 0:24:51.240
<v Speaker 1>to come to the stage.

0:24:51.760 --> 0:24:53.040
<v Speaker 2>I thought three people would come.

0:24:53.880 --> 0:24:56.920
<v Speaker 1>I turned around, and all of a sudden, they didn't

0:24:56.960 --> 0:25:00.160
<v Speaker 1>come to the stage. They started coming on the stage.

0:25:00.560 --> 0:25:04.480
<v Speaker 1>They misunderstood my instruction, and it wasn't three of them.

0:25:04.960 --> 0:25:08.120
<v Speaker 1>It was more people that came to the stage than

0:25:08.160 --> 0:25:09.080
<v Speaker 1>stayed in the seats.

0:25:10.440 --> 0:25:11.280
<v Speaker 2>And the next thing I know.

0:25:11.240 --> 0:25:14.159
<v Speaker 1>I was surrounded by these staff members and I went

0:25:14.240 --> 0:25:15.080
<v Speaker 1>through everything in my head.

0:25:15.080 --> 0:25:16.640
<v Speaker 2>I was like, did they hear what I said?

0:25:16.640 --> 0:25:19.359
<v Speaker 1>Because I didn't say if you struggle a little bit

0:25:19.359 --> 0:25:21.199
<v Speaker 1>with your confidence, you know, because if you give an

0:25:21.240 --> 0:25:23.200
<v Speaker 1>altar call broad enough, you can get the whole room

0:25:23.240 --> 0:25:23.520
<v Speaker 1>to come.

0:25:24.320 --> 0:25:27.960
<v Speaker 2>You know what I'm saying. If you felt.

0:25:27.680 --> 0:25:31.840
<v Speaker 1>Defeated, come, you know, you could just stretch it out

0:25:31.880 --> 0:25:33.560
<v Speaker 1>if you're here today.

0:25:35.400 --> 0:25:37.200
<v Speaker 2>But I didn't say, if you, you.

0:25:37.160 --> 0:25:40.040
<v Speaker 1>Know, weren't outfit today and you're not feeling so good

0:25:40.040 --> 0:25:43.119
<v Speaker 1>about it anymore, you feel kind of fat, come on

0:25:43.200 --> 0:25:45.240
<v Speaker 1>to the stage and pray over your outfit.

0:25:45.400 --> 0:25:47.520
<v Speaker 2>I said, a crisis and confidence.

0:25:48.000 --> 0:25:50.920
<v Speaker 1>And over half my staff came and I prayed with

0:25:51.000 --> 0:25:54.120
<v Speaker 1>them for about twenty minutes, and I said, we are

0:25:54.160 --> 0:25:58.159
<v Speaker 1>going to leave some chains on the stage today. But

0:25:58.240 --> 0:26:00.160
<v Speaker 1>probably the best thing I did for him was turn

0:26:00.240 --> 0:26:04.400
<v Speaker 1>around and give them some context that there are times

0:26:04.440 --> 0:26:10.200
<v Speaker 1>where the pressure to preach becomes so great, and my

0:26:10.400 --> 0:26:14.000
<v Speaker 1>doubt in my own ability to lead the church becomes

0:26:14.000 --> 0:26:18.400
<v Speaker 1>so strong. There have been times where I have fantasized

0:26:19.440 --> 0:26:24.000
<v Speaker 1>about just walking out on independence and hoping maybe a

0:26:24.119 --> 0:26:30.480
<v Speaker 1>truck will come. I know I seem confident up here,

0:26:31.840 --> 0:26:34.440
<v Speaker 1>and maybe I shouldn't tell you this. Some of y'all

0:26:34.440 --> 0:26:36.080
<v Speaker 1>are going to pray for me, write me a prescription

0:26:36.200 --> 0:26:39.000
<v Speaker 1>or something like that. I'm not saying I walk around

0:26:39.000 --> 0:26:41.960
<v Speaker 1>feeling that all the time. I'm not saying I'm suicidal.

0:26:42.280 --> 0:26:42.800
<v Speaker 2>I was just.

0:26:42.840 --> 0:26:49.239
<v Speaker 1>Trying to get them to see that their lack of

0:26:49.320 --> 0:26:53.080
<v Speaker 1>confidence does not have to be the death of their calling.

0:27:00.640 --> 0:27:02.600
<v Speaker 2>And the Devil's got some of you right now.

0:27:03.720 --> 0:27:09.080
<v Speaker 1>You are at that Hebrew's ten crossroads of confidence, trying

0:27:09.119 --> 0:27:12.159
<v Speaker 1>to decide whether to stay and raise your children or not,

0:27:14.040 --> 0:27:18.479
<v Speaker 1>trying to decide whether continuing to pursue Christian values is

0:27:18.560 --> 0:27:20.600
<v Speaker 1>even possible, or should you just.

0:27:20.600 --> 0:27:23.160
<v Speaker 2>Give into the addiction and go back the other way?

0:27:24.119 --> 0:27:25.480
<v Speaker 2>Trying to decide.

0:27:26.040 --> 0:27:28.080
<v Speaker 1>I called my staff on the stage, and I even

0:27:28.160 --> 0:27:30.920
<v Speaker 1>shared that about my own life, because I have seen

0:27:31.400 --> 0:27:37.000
<v Speaker 1>too many callings abandoned at the crossroads of confidence.

0:27:39.480 --> 0:27:41.880
<v Speaker 2>And if you just would have pressed on a little more,

0:27:42.359 --> 0:27:43.800
<v Speaker 2>you would have seen the breakthrough.

0:27:43.960 --> 0:27:47.320
<v Speaker 1>The author said, in just a little while, he who

0:27:47.359 --> 0:27:52.280
<v Speaker 1>is coming, he who is coming, will come and not delay.

0:27:52.600 --> 0:27:54.800
<v Speaker 2>When the devil really puts the pressure on.

0:27:55.400 --> 0:27:59.280
<v Speaker 1>That's a side that you are in proximity to the

0:27:59.400 --> 0:28:06.400
<v Speaker 1>promise that you've been pressing toward. We're praying on the stage,

0:28:07.480 --> 0:28:10.879
<v Speaker 1>and I felt my confidence coming back, and it just

0:28:10.960 --> 0:28:11.320
<v Speaker 1>hit me.

0:28:11.600 --> 0:28:14.240
<v Speaker 2>If that was my staff, and they are paid to be.

0:28:14.280 --> 0:28:24.879
<v Speaker 1>Christians, what's going on in the congregation, what's going on

0:28:24.960 --> 0:28:25.400
<v Speaker 1>out there?

0:28:26.600 --> 0:28:28.000
<v Speaker 2>What is the devil telling you?

0:28:28.320 --> 0:28:31.280
<v Speaker 1>If he's telling the preacher, you know, you probably preached

0:28:31.280 --> 0:28:33.159
<v Speaker 1>your best sermons by now, and they all heard everything

0:28:33.160 --> 0:28:35.840
<v Speaker 1>you got to say. You know, you built that Valentine

0:28:35.840 --> 0:28:40.400
<v Speaker 1>building too big, Never gonna fill that one up. That's

0:28:40.400 --> 0:28:43.320
<v Speaker 1>what he's saying to me. I can't imagine. I mean,

0:28:43.360 --> 0:28:50.040
<v Speaker 1>I'm the man of God. I can't imagine what he's

0:28:50.080 --> 0:28:54.000
<v Speaker 1>telling you. I can't imagine the mistakes that he's bringing up.

0:28:55.040 --> 0:28:57.360
<v Speaker 1>I can't imagine the dumb decisions that he replays in

0:28:57.360 --> 0:29:02.960
<v Speaker 1>your mind. Just that five clip that runs randomly every

0:29:03.040 --> 0:29:07.920
<v Speaker 1>time you go to step out, I can't imagine. And

0:29:08.000 --> 0:29:11.360
<v Speaker 1>so he mentions, He says, you need a clear conscience,

0:29:11.840 --> 0:29:14.920
<v Speaker 1>and only the blood of Jesus can do that. And

0:29:14.960 --> 0:29:19.080
<v Speaker 1>you have the blood of Jesus. So be confident when

0:29:19.120 --> 0:29:21.120
<v Speaker 1>you come before God. Come before him with confidence. And

0:29:21.160 --> 0:29:22.160
<v Speaker 1>you need a community.

0:29:22.360 --> 0:29:24.960
<v Speaker 2>Guy says something to everybody who came to church. Oh God,

0:29:25.160 --> 0:29:26.320
<v Speaker 2>I know you're struggling a little bit.

0:29:26.400 --> 0:29:28.040
<v Speaker 1>I know you got some things, but you're around the

0:29:28.080 --> 0:29:30.840
<v Speaker 1>right people right now, and we're going to do this together.

0:29:34.520 --> 0:29:38.520
<v Speaker 2>But it's going to take consistency.

0:29:40.000 --> 0:29:44.720
<v Speaker 1>Don't give up meeting together. Encourage one another all the more.

0:29:44.720 --> 0:29:49.200
<v Speaker 1>As you see the day approaching. You see his biceps.

0:29:49.400 --> 0:29:51.880
<v Speaker 2>They didn't get like that one time in the gym.

0:29:53.960 --> 0:29:57.240
<v Speaker 1>The first time he went to pick up the forties,

0:29:58.360 --> 0:30:00.960
<v Speaker 1>they were real heavy and he it was grunting on himself.

0:30:01.120 --> 0:30:04.320
<v Speaker 1>Now he just picks up the eighties in the nineties

0:30:05.120 --> 0:30:10.200
<v Speaker 1>because he picked up the fifties and the sixties. Confidence

0:30:10.320 --> 0:30:17.800
<v Speaker 1>comes from consistency. Well, I guess you're not confident. You

0:30:17.840 --> 0:30:20.200
<v Speaker 1>only let me preach to you once every three months.

0:30:22.920 --> 0:30:29.120
<v Speaker 1>You only open your Bible on special occasions, Like, I

0:30:29.120 --> 0:30:33.840
<v Speaker 1>guess you're not confident? How could you be? Confidence comes

0:30:33.840 --> 0:30:40.360
<v Speaker 1>through consistency. They were interviewing Serena after she won her

0:30:40.840 --> 0:30:45.320
<v Speaker 1>what was it, her four and thirty second Grand Slam title,

0:30:46.000 --> 0:30:49.080
<v Speaker 1>tied the record. They said, how do you deal with

0:30:49.160 --> 0:30:52.120
<v Speaker 1>the pressure of this big moment and rise to the

0:30:52.160 --> 0:30:54.840
<v Speaker 1>occasion as you have so many times? And I left

0:30:54.840 --> 0:30:58.440
<v Speaker 1>at her response, it was instant classic. She said, well,

0:30:58.480 --> 0:30:59.680
<v Speaker 1>I've played a lot of tennis.

0:31:04.240 --> 0:31:06.600
<v Speaker 2>I thought that was so great. How do you deal

0:31:06.760 --> 0:31:09.200
<v Speaker 2>with the big moments? Well, I played a lot of tennis.

0:31:10.880 --> 0:31:14.760
<v Speaker 1>You see somebody who has a lot of confidence, they

0:31:14.760 --> 0:31:15.600
<v Speaker 1>tell you how they got it.

0:31:15.960 --> 0:31:17.280
<v Speaker 2>They prayed a lot of prayers.

0:31:19.360 --> 0:31:24.480
<v Speaker 1>Yeah, how softly Serena speaks after she wins, I played

0:31:24.480 --> 0:31:25.320
<v Speaker 1>a lot of tennis.

0:31:25.520 --> 0:31:27.920
<v Speaker 2>You see somebody who asked tremendous peace in their heart.

0:31:28.440 --> 0:31:29.800
<v Speaker 2>They forgave a lot of people.

0:31:33.720 --> 0:31:37.440
<v Speaker 1>You see somebody who knows how to persevere through dry

0:31:37.520 --> 0:31:41.000
<v Speaker 1>seasons and hard times. They read a lot of Bible verses,

0:31:46.280 --> 0:31:50.960
<v Speaker 1>and so he sets confidence within the context of a

0:31:51.000 --> 0:31:56.360
<v Speaker 1>clear contest, within the context of a strong community, within

0:31:56.400 --> 0:32:00.959
<v Speaker 1>the context of a commitment to consistency. And now he says,

0:32:01.480 --> 0:32:04.160
<v Speaker 1>let me get to my preaching part. How'd you like

0:32:04.200 --> 0:32:09.120
<v Speaker 1>that set up? This won't take long, So do not

0:32:09.800 --> 0:32:12.640
<v Speaker 1>throw away your confidence.

0:32:13.960 --> 0:32:22.040
<v Speaker 3>It will be richly rewarded. Don't do it. Don't throw

0:32:22.480 --> 0:32:27.720
<v Speaker 3>away your confidence. It will be richly rewarded.

0:32:27.880 --> 0:32:32.720
<v Speaker 1>And you need to persevere so that when you have

0:32:32.800 --> 0:32:36.000
<v Speaker 1>done the will of God, you will receive what he

0:32:36.560 --> 0:32:39.840
<v Speaker 1>has problemise. Now, it's interesting to me that in order

0:32:39.880 --> 0:32:41.760
<v Speaker 1>to get them to press forward, he tells them to

0:32:41.800 --> 0:32:45.800
<v Speaker 1>look back. In verse thirty two, the writer says, if

0:32:45.840 --> 0:32:47.840
<v Speaker 1>you want to go forward, here's what you need to do,

0:32:48.120 --> 0:32:53.000
<v Speaker 1>remember those earlier days. This fascinates me because I've always

0:32:53.000 --> 0:32:55.560
<v Speaker 1>been told that the way to gain confidence is to

0:32:55.600 --> 0:32:58.320
<v Speaker 1>not look back. You know, you can't think about the past,

0:32:58.360 --> 0:32:59.480
<v Speaker 1>can't think about what happened.

0:32:59.480 --> 0:33:00.719
<v Speaker 2>You just got to even behind.

0:33:01.120 --> 0:33:04.360
<v Speaker 1>Well, in this particular instance, the author advocates a type

0:33:04.400 --> 0:33:07.880
<v Speaker 1>of memory management that will actually build your confidence.

0:33:08.320 --> 0:33:10.760
<v Speaker 2>Remember those earlier days.

0:33:11.000 --> 0:33:14.680
<v Speaker 1>After you had received the light, when you endured in

0:33:14.760 --> 0:33:17.240
<v Speaker 1>a great conflict, full of suffering.

0:33:17.760 --> 0:33:20.680
<v Speaker 2>He says, You've been through much worse than this, and

0:33:20.760 --> 0:33:21.280
<v Speaker 2>you made it.

0:33:22.280 --> 0:33:23.600
<v Speaker 1>Do you know what I know. I don't know what

0:33:23.640 --> 0:33:25.160
<v Speaker 1>you've been through. I don't know what it looked like.

0:33:25.200 --> 0:33:26.440
<v Speaker 1>I don't know how horrible it was.

0:33:26.480 --> 0:33:28.280
<v Speaker 2>You could tell your story, I could tell my story.

0:33:28.480 --> 0:33:30.440
<v Speaker 2>I know one thing about you. You made it.

0:33:32.040 --> 0:33:37.880
<v Speaker 1>You're still here. I know that about you. I don't

0:33:37.880 --> 0:33:40.800
<v Speaker 1>even have to know your name. I just know by

0:33:40.880 --> 0:33:42.719
<v Speaker 1>the fact, by the virtue of the fact that you

0:33:42.760 --> 0:33:46.560
<v Speaker 1>showed up, that you made it. And so sometimes it's

0:33:46.640 --> 0:33:50.760
<v Speaker 1>just as simple as remembering that you made it. You know,

0:33:50.840 --> 0:33:53.440
<v Speaker 1>when I'm stressed out and we're opening a new campus

0:33:53.440 --> 0:33:56.600
<v Speaker 1>and I just flew back from Australia and a jet

0:33:56.680 --> 0:33:59.200
<v Speaker 1>lagged and tired, and one of my best friends in

0:33:59.240 --> 0:34:02.040
<v Speaker 1>the ministry is going through a terrible crisis and I'm

0:34:02.040 --> 0:34:04.520
<v Speaker 1>walking through that with him, and all of it's hitting

0:34:04.520 --> 0:34:06.600
<v Speaker 1>on the same weekend, and I'm coming out to open

0:34:06.640 --> 0:34:08.920
<v Speaker 1>a campus and police are being shot in the streets

0:34:08.960 --> 0:34:10.960
<v Speaker 1>and young men are being gunned down in the streets

0:34:11.000 --> 0:34:13.919
<v Speaker 1>and I'm managing how to talk about that and open

0:34:13.960 --> 0:34:16.840
<v Speaker 1>a campus, and you know, and my best friend is

0:34:16.880 --> 0:34:20.400
<v Speaker 1>going through something, and everything's going and I haven't slept

0:34:20.400 --> 0:34:22.240
<v Speaker 1>and I'm coming out and part of me is telling

0:34:22.239 --> 0:34:24.600
<v Speaker 1>God backstage, I can't do this, I can't do this.

0:34:24.800 --> 0:34:26.400
<v Speaker 1>And you know, when I start talking like that, the

0:34:26.400 --> 0:34:27.839
<v Speaker 1>spear of the Lord will speak back to.

0:34:27.800 --> 0:34:29.839
<v Speaker 2>Me, and all he says, is this really.

0:34:32.160 --> 0:34:37.200
<v Speaker 1>Because I thought I remembered you in a white jeep Cherokee,

0:34:37.960 --> 0:34:42.200
<v Speaker 1>a nineteen ninety white jeep Cherokee where you would leave

0:34:42.239 --> 0:34:44.839
<v Speaker 1>on a Thursday and you would go preach at.

0:34:44.760 --> 0:34:52.880
<v Speaker 2>A youth rally in Squirrelville, Georgia. And you would go

0:34:52.920 --> 0:34:56.440
<v Speaker 2>preach at the youth rally Thursday, Friday, Saturday, Saturday night.

0:34:56.520 --> 0:34:58.000
<v Speaker 2>You would leave, stop.

0:34:57.719 --> 0:35:01.680
<v Speaker 1>At the gas station, get six diet and dues, drive

0:35:01.800 --> 0:35:04.880
<v Speaker 1>back to Shelby, North Carolina, through the middle of the

0:35:05.000 --> 0:35:07.200
<v Speaker 1>night and get back and lead worship, be there for

0:35:07.239 --> 0:35:10.520
<v Speaker 1>the rehearsal at seven am and have everything set up

0:35:10.600 --> 0:35:12.640
<v Speaker 1>for the worship team and you would lead the music.

0:35:12.680 --> 0:35:14.840
<v Speaker 1>And then Sunday night you go to Charlotte and do

0:35:14.960 --> 0:35:17.480
<v Speaker 1>your little core team meetings for your church plan that

0:35:17.560 --> 0:35:18.720
<v Speaker 1>you were asking me to bless.

0:35:18.880 --> 0:35:20.719
<v Speaker 2>And you would have the families there and no.

0:35:20.760 --> 0:35:23.000
<v Speaker 1>New people would have showed up, but you would pre

0:35:23.080 --> 0:35:25.480
<v Speaker 1>trite through it, and you wouldn't get discouraged, and you

0:35:25.480 --> 0:35:27.920
<v Speaker 1>wouldn't get defeated, and you wouldn't get disappointed.

0:35:28.000 --> 0:35:29.480
<v Speaker 2>But you'd just pretrike through it.

0:35:29.680 --> 0:35:32.200
<v Speaker 1>And you stand up and say things boldly, and then

0:35:32.200 --> 0:35:35.640
<v Speaker 1>you get up Monday morning with a hangover, holy hangover,

0:35:36.080 --> 0:35:39.280
<v Speaker 1>and you would get in your write jeep Cherokee again

0:35:39.520 --> 0:35:42.719
<v Speaker 1>and drive to Greenville. And sometimes you have Elijah three

0:35:42.760 --> 0:35:46.120
<v Speaker 1>months old screaming in the backseat, and Holly and Elijah

0:35:46.120 --> 0:35:48.000
<v Speaker 1>would go with you and you drop them off at

0:35:48.000 --> 0:35:50.360
<v Speaker 1>your in laws house, and then you go to seminary

0:35:50.560 --> 0:35:53.799
<v Speaker 1>and you'd sit there from nine am to nine pm

0:35:53.840 --> 0:35:55.920
<v Speaker 1>in a systematic theology class.

0:35:56.040 --> 0:35:58.520
<v Speaker 4>And you get back to Charlotte and you do it again,

0:35:58.760 --> 0:36:01.080
<v Speaker 4>and you do it again. You do it again, and

0:36:01.120 --> 0:36:03.320
<v Speaker 4>you did it before, and you can do it again.

0:36:03.560 --> 0:36:05.880
<v Speaker 4>And you did it before, and you can do it again.

0:36:06.120 --> 0:36:08.680
<v Speaker 4>You did it before, you can do it again. And

0:36:08.800 --> 0:36:11.840
<v Speaker 4>some stands up on the inside of me and I tell.

0:36:11.719 --> 0:36:14.560
<v Speaker 1>The devil, I'm that same dude that ran up and

0:36:14.600 --> 0:36:17.640
<v Speaker 1>down the roads of I twenty six and I eighty

0:36:17.680 --> 0:36:21.120
<v Speaker 1>five in a cheap Cherokee with the newborn baby. I

0:36:21.200 --> 0:36:24.400
<v Speaker 1>believe God. Then I believe God. Now I saw him

0:36:24.480 --> 0:36:26.920
<v Speaker 1>come through, then I'll see him come through again.

0:36:27.080 --> 0:36:31.479
<v Speaker 2>I've seen him move a mountain, and I believe. Somebody said,

0:36:31.560 --> 0:36:32.120
<v Speaker 2>I believe.

0:36:34.840 --> 0:36:39.720
<v Speaker 1>I'm gonna preach until your confidence comes back.

0:36:41.560 --> 0:36:44.200
<v Speaker 2>How do you get it back? You get it back

0:36:44.719 --> 0:36:46.160
<v Speaker 2>in the gap? Touch?

0:36:46.200 --> 0:36:48.120
<v Speaker 1>Somebody say, you get it back in the gap?

0:36:49.960 --> 0:36:51.160
<v Speaker 2>Can I talk about the gap?

0:36:52.000 --> 0:36:53.799
<v Speaker 1>Give me eight minutes? Come here, man, help me preach

0:36:53.960 --> 0:36:56.880
<v Speaker 1>about the gap. Please please please come here, JJ, help

0:36:56.920 --> 0:36:59.640
<v Speaker 1>me preach about the gap. Who else should help me

0:36:59.680 --> 0:37:02.399
<v Speaker 1>preach about the gap? I think Jared Hogan's beard should

0:37:02.400 --> 0:37:04.160
<v Speaker 1>help us preach about the gap.

0:37:04.800 --> 0:37:06.440
<v Speaker 2>Come on, there's this gap.

0:37:06.640 --> 0:37:09.640
<v Speaker 1>He said that after you have done the will of God,

0:37:10.239 --> 0:37:14.960
<v Speaker 1>you will receive what he has promised. So we're on

0:37:15.000 --> 0:37:18.640
<v Speaker 1>a journey and we're making progress. But in the midst

0:37:18.680 --> 0:37:21.360
<v Speaker 1>of our progress we lose our confidence. Where do we

0:37:21.400 --> 0:37:27.200
<v Speaker 1>lose it? We lose it in the gap. There's always

0:37:27.239 --> 0:37:31.160
<v Speaker 1>a gap, he said. There is a space of time

0:37:31.200 --> 0:37:35.319
<v Speaker 1>between when you have done the will of God and

0:37:35.719 --> 0:37:40.200
<v Speaker 1>when the will of God becomes a parent in your life.

0:37:40.200 --> 0:37:45.640
<v Speaker 2>There's a space. There's a gap. So these gentlemen will

0:37:45.680 --> 0:37:46.560
<v Speaker 2>each represent something.

0:37:46.640 --> 0:37:46.879
<v Speaker 1>JJ.

0:37:47.840 --> 0:37:53.520
<v Speaker 2>You represent where I want to be and you, sir

0:37:54.080 --> 0:37:55.439
<v Speaker 2>name please LaMarcus.

0:37:55.680 --> 0:38:02.600
<v Speaker 1>LaMarcus is going to represent where I am, and I'm frustrated.

0:38:03.920 --> 0:38:04.520
<v Speaker 2>In the gap.

0:38:05.680 --> 0:38:08.600
<v Speaker 1>Where I am is not where I want to be.

0:38:09.920 --> 0:38:13.279
<v Speaker 1>Who I am is not who I want to be.

0:38:14.320 --> 0:38:20.600
<v Speaker 1>I'm in the gap. So here I get discouraged, and

0:38:20.640 --> 0:38:23.399
<v Speaker 1>here I get weary, and here I want to quit,

0:38:24.600 --> 0:38:30.160
<v Speaker 1>and here I want to withdraw. See, the church that

0:38:30.239 --> 0:38:33.799
<v Speaker 1>the writer of Hebrews is addressing are not so much

0:38:34.600 --> 0:38:40.120
<v Speaker 1>walking away from their faith as they are weakening in it.

0:38:40.120 --> 0:38:42.720
<v Speaker 1>It's not a matter of we don't believe in Jesus anymore.

0:38:43.719 --> 0:38:47.319
<v Speaker 1>It's a matter of wanting to withdraw from believing for

0:38:47.400 --> 0:38:51.319
<v Speaker 1>the fullness of the promise of life in Him. And

0:38:51.520 --> 0:38:54.200
<v Speaker 1>I would think that's where most people in church struggle

0:38:54.480 --> 0:39:00.319
<v Speaker 1>is in this gap between where I am where I

0:39:00.320 --> 0:39:06.000
<v Speaker 1>want to be. So there is another gap, and this

0:39:06.080 --> 0:39:09.520
<v Speaker 1>is where Jared's gonna help us, because this second gap

0:39:12.760 --> 0:39:18.399
<v Speaker 1>is the distance not between where I am and where

0:39:18.440 --> 0:39:24.040
<v Speaker 1>I want to be, but this gap is the distance.

0:39:24.480 --> 0:39:30.360
<v Speaker 2>Between where I was and where I am. Come on,

0:39:30.480 --> 0:39:33.279
<v Speaker 2>talk to me, somebody, talk to me. We're gonna put

0:39:33.280 --> 0:39:37.239
<v Speaker 2>it in context today. We're gonna put it in context. Today.

0:39:38.160 --> 0:39:41.200
<v Speaker 2>You've been wanting to quit because all you see is this.

0:39:41.880 --> 0:39:44.280
<v Speaker 2>But every once in a while, I'm almost done.

0:39:44.440 --> 0:39:47.000
<v Speaker 1>Every once in a while, you need to look back

0:39:47.040 --> 0:39:50.520
<v Speaker 1>over your shoulder, look back with me, and remind the devil.

0:39:50.840 --> 0:39:53.480
<v Speaker 1>I'm not where I want to be. I'm not who

0:39:53.520 --> 0:39:56.839
<v Speaker 1>I'm gonna be, but I'm not who I was. So

0:39:56.920 --> 0:40:00.560
<v Speaker 1>I think if I already made it this far, if

0:40:00.600 --> 0:40:04.640
<v Speaker 1>I've already seen this much, if I've already believed God

0:40:04.719 --> 0:40:08.719
<v Speaker 1>through so much breaking and through so many battles, I

0:40:08.760 --> 0:40:10.000
<v Speaker 1>think I'll press.

0:40:09.800 --> 0:40:13.560
<v Speaker 2>On and see what the end is gonna be.

0:40:18.960 --> 0:40:23.359
<v Speaker 1>In that good, in that good, I got it back

0:40:23.400 --> 0:40:24.000
<v Speaker 1>in the gap.

0:40:24.719 --> 0:40:25.600
<v Speaker 2>I got it back.

0:40:25.440 --> 0:40:28.520
<v Speaker 1>When I look back and realize that God is.

0:40:28.520 --> 0:40:30.719
<v Speaker 2>Still with me. And so you're gonna have to get

0:40:30.760 --> 0:40:34.239
<v Speaker 2>your confidence back in the gap. Somebody shot My confidence

0:40:35.160 --> 0:40:37.880
<v Speaker 2>is coming back, and I need you to understand that

0:40:37.960 --> 0:40:39.480
<v Speaker 2>my situation didn't change.

0:40:39.320 --> 0:40:42.759
<v Speaker 1>Yet, but the return of my confidence for seeing the

0:40:42.800 --> 0:40:46.440
<v Speaker 1>improvement of my situation in just a little while, He

0:40:46.640 --> 0:40:49.120
<v Speaker 1>who is coming will come and not delay.

0:40:49.360 --> 0:40:50.440
<v Speaker 2>But I'm not waiting for.

0:40:50.440 --> 0:40:53.440
<v Speaker 1>Him to come back for my confidence to be restored.

0:40:53.760 --> 0:40:56.759
<v Speaker 1>I'm gonna raise him right now. I'm gonna bless him

0:40:57.080 --> 0:40:59.399
<v Speaker 1>right now. I'm gonna believe that right now.

0:40:59.440 --> 0:41:00.520
<v Speaker 2>Come on, help, let me preach.

0:41:00.840 --> 0:41:04.040
<v Speaker 1>The spirit of God is in this place, and my

0:41:04.280 --> 0:41:13.440
<v Speaker 1>confidence is coming back. See because in that gap is

0:41:13.480 --> 0:41:17.160
<v Speaker 1>every lion and every bear that I've already killed. So

0:41:17.320 --> 0:41:21.800
<v Speaker 1>come on, Goliath, my confidence is coming back.

0:41:23.040 --> 0:41:26.319
<v Speaker 2>My confidence is coming back.

0:41:28.560 --> 0:41:32.400
<v Speaker 1>I don't know the way forward, but the same God

0:41:33.680 --> 0:41:35.360
<v Speaker 1>who got me through that gap.

0:41:39.600 --> 0:41:43.600
<v Speaker 2>Is with me in this one. Clap your hands, get God.

0:41:43.680 --> 0:41:43.919
<v Speaker 3>Praise.

0:41:44.040 --> 0:41:50.400
<v Speaker 2>Come on, clap your hands, get God. Do you know

0:41:50.440 --> 0:41:54.640
<v Speaker 2>what praised us? Everyone's standing, everyone's standing. Do you know

0:41:54.680 --> 0:41:55.480
<v Speaker 2>what praised us?

0:41:57.000 --> 0:42:07.240
<v Speaker 1>Praise puts your problem in context. When you praise God

0:42:07.280 --> 0:42:10.680
<v Speaker 1>with your mouth, when you praise God in your mind,

0:42:11.520 --> 0:42:15.840
<v Speaker 1>when you praise God in your heart, it puts your

0:42:16.600 --> 0:42:21.680
<v Speaker 1>problem in the context of God's power.

0:42:25.360 --> 0:42:29.320
<v Speaker 2>Some of you allowed your problem to weaken your confidence.

0:42:30.320 --> 0:42:32.120
<v Speaker 2>This is beautiful the way the Lord gave it to me.

0:42:32.120 --> 0:42:33.759
<v Speaker 1>I'd like to give it to you, and I get

0:42:33.800 --> 0:42:34.879
<v Speaker 1>out of your way.

0:42:36.000 --> 0:42:38.320
<v Speaker 2>He said, do not throw away your confidence.

0:42:39.560 --> 0:42:43.040
<v Speaker 1>The reason that spoke to me is because a lot

0:42:43.040 --> 0:42:46.920
<v Speaker 1>of us would blame life experiences and circumstances, and even.

0:42:46.719 --> 0:42:48.280
<v Speaker 2>The devil for taking our confidence.

0:42:50.640 --> 0:42:54.280
<v Speaker 1>Something that happened to using someone said to us something

0:42:54.280 --> 0:42:57.319
<v Speaker 1>someone did to us. But the author of Hebrews didn't

0:42:57.360 --> 0:43:02.520
<v Speaker 1>talk about other people or the devil. He said, your

0:43:02.560 --> 0:43:06.440
<v Speaker 1>confidence is your responsibility.

0:43:07.800 --> 0:43:11.880
<v Speaker 2>Do not throw away your confidence.

0:43:13.360 --> 0:43:15.480
<v Speaker 1>For those of you who have lost confidence in your

0:43:15.520 --> 0:43:16.799
<v Speaker 1>life today, listen to me.

0:43:17.520 --> 0:43:19.400
<v Speaker 2>Nobody took it from you. They can't.

0:43:21.360 --> 0:43:23.640
<v Speaker 1>Nobody can take away from you what they didn't give

0:43:23.719 --> 0:43:30.440
<v Speaker 1>to begin with. When you lose your confidence, it's because.

0:43:30.440 --> 0:43:33.040
<v Speaker 2>You gave it away. Here's the good news.

0:43:33.640 --> 0:43:37.400
<v Speaker 3>If you're the one who gave it away, you're the

0:43:37.480 --> 0:43:38.120
<v Speaker 3>one who.

0:43:37.960 --> 0:43:42.239
<v Speaker 2>Can get it back. Come on, Church, take it. Take

0:43:42.280 --> 0:43:42.840
<v Speaker 2>it back.

0:43:44.080 --> 0:43:49.080
<v Speaker 1>Take back your confidence, take back your hope, take back

0:43:49.160 --> 0:43:53.120
<v Speaker 1>your future, take back your dream.

0:43:53.160 --> 0:43:55.880
<v Speaker 2>Take back your calling. Take it back.

0:43:56.200 --> 0:43:59.560
<v Speaker 1>In the name of Jesus, we have a great high priest.

0:44:00.080 --> 0:44:01.360
<v Speaker 2>The cortness rip.

0:44:01.520 --> 0:44:04.880
<v Speaker 1>The veil is gone, the blood is set, The place

0:44:05.040 --> 0:44:08.160
<v Speaker 1>is me, The way is before you, the past is

0:44:08.320 --> 0:44:09.400
<v Speaker 1>behind you.

0:44:09.440 --> 0:44:10.760
<v Speaker 2>Get up a sell a friend.

0:44:18.480 --> 0:44:24.880
<v Speaker 1>So we say with confidence Hebrews thirteen six.

0:44:27.040 --> 0:44:29.200
<v Speaker 2>The Lord is my helper. I will not be afraid.

0:44:30.320 --> 0:44:33.319
<v Speaker 2>No no, no, that's not how we say it. We

0:44:33.480 --> 0:44:40.960
<v Speaker 2>say it with confidence. How would you say it if

0:44:41.000 --> 0:44:43.759
<v Speaker 2>you were confident? Let me hear you try it.

0:44:44.239 --> 0:44:56.760
<v Speaker 1>So we say with confidence. Now I'm not the devil,

0:44:58.040 --> 0:45:02.080
<v Speaker 1>but if I were, I would not be convinced. So

0:45:02.200 --> 0:45:07.480
<v Speaker 1>we say, with the Lord is my helper, I will

0:45:07.560 --> 0:45:08.560
<v Speaker 1>not be afraid.

0:45:09.600 --> 0:45:12.520
<v Speaker 2>Let me see how that felt. I say. We tried

0:45:12.520 --> 0:45:13.279
<v Speaker 2>it at another time.

0:45:13.719 --> 0:45:17.080
<v Speaker 1>So we say with confidence, for.

0:45:17.280 --> 0:45:20.879
<v Speaker 2>Lord is my helper, I will not be afraid. Try

0:45:20.880 --> 0:45:21.280
<v Speaker 2>it again.

0:45:21.719 --> 0:45:26.239
<v Speaker 1>So we say, with confidence, the Lord is my helper.

0:45:26.480 --> 0:45:30.040
<v Speaker 5>I will not be afraid. The Lord is my helper.

0:45:30.160 --> 0:45:33.200
<v Speaker 5>I will not be afraid. For Lord you matter help

0:45:33.200 --> 0:45:36.560
<v Speaker 5>the devil. I will not be afraid. For Lord is

0:45:36.640 --> 0:45:40.680
<v Speaker 5>my helper. I will not be afraid. I will not fear.

0:45:41.080 --> 0:45:43.600
<v Speaker 5>My God is still be My God.

0:45:43.480 --> 0:45:46.160
<v Speaker 2>Is still great. My God is too faithful.

0:45:46.480 --> 0:45:49.560
<v Speaker 1>My God is too good, My God is too wise,

0:45:50.000 --> 0:45:51.560
<v Speaker 1>My God is too awesome.

0:45:51.880 --> 0:45:53.560
<v Speaker 2>It's gracious to a mason.

0:45:53.960 --> 0:45:58.719
<v Speaker 1>I've come to the farm to quit, and my confidence

0:45:59.320 --> 0:45:59.800
<v Speaker 1>is coming.

0:46:05.040 --> 0:46:06.160
<v Speaker 2>Thank you for joining us.

0:46:06.440 --> 0:46:08.920
<v Speaker 1>Special thanks to those of you who give generously to

0:46:09.000 --> 0:46:12.480
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:46:12.920 --> 0:46:15.399
<v Speaker 1>You can click the link in the description to give now,

0:46:16.000 --> 0:46:19.239
<v Speaker 1>or visit Elevationchurch dot org slash podcast for.

0:46:19.200 --> 0:46:22.239
<v Speaker 2>More information, and if you enjoyed the podcast, you.

0:46:22.200 --> 0:46:25.120
<v Speaker 1>Can subscribe You can share it with your friends. You

0:46:25.160 --> 0:46:27.600
<v Speaker 1>can click the share button, take a screenshot and share

0:46:27.600 --> 0:46:30.399
<v Speaker 1>it on your social stories and tag us at Elevation Church.

0:46:30.480 --> 0:46:32.120
<v Speaker 2>Thanks again for listening. God bless you.