WEBVTT - Hooves, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 2>is Robert Lamb.

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<v Speaker 3>And I'm Joe McCormick, and we're back with part two

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<v Speaker 3>of our series on the horse hoof. Now. In part one,

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<v Speaker 3>we discussed the anatomical form of the horse hoof, with

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<v Speaker 3>an emphasis on the alarming fact that the hoof is

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<v Speaker 3>essentially a highly specialized form of the tetrapod middle finger.

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<v Speaker 3>So when you see a horse galloping around, yes, it

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<v Speaker 3>is running around on all middle fingers and toes. We

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<v Speaker 3>talked about an ancient legend about the horse ridden by

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<v Speaker 3>Julius Caesar, which some artists have depicted as having dock

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<v Speaker 3>and hair and human feet instead of hoofs, at least

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<v Speaker 3>on the first two legs. Rob's idea, I think was

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<v Speaker 3>that this it's possible that these stories could be based

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<v Speaker 3>on observations of what are called polydactyl horses, horses born

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<v Speaker 3>with extra hooflets on the sides of the primary hoof,

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<v Speaker 3>which do in fact exist.

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<v Speaker 2>Yeah, this seems to be the more sensible interpretation that

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<v Speaker 2>you see taken by folks, and I don't think anyone's

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<v Speaker 2>actually arguing that these horses had like human fore feet,

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<v Speaker 2>but it looks hilarious in the illustrations. It does.

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<v Speaker 3>And we finally talked about the evolution of the horse hoof,

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<v Speaker 3>with the commonly accepted narrative being that millions of years ago,

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<v Speaker 3>the ancestors of modern horses lived in more forested environments,

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<v Speaker 3>maybe warmer, wetter environments. They were much smaller, maybe about

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<v Speaker 3>the size of dogs, and had multiple toes per feet. Then,

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<v Speaker 3>due to climate and habitat changes, they became grassland dwellers,

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<v Speaker 3>which drove them to evolve larger body sizes and select

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<v Speaker 3>for galloping speed. And these changes coincided with the law

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<v Speaker 3>of peripheral toes until you end up with the modern

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<v Speaker 3>horse and its relatives in the genus equis, so that

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<v Speaker 3>would include the zebra and the ass, all having only

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<v Speaker 3>one toe per foot, the columnar hoof. Now today, we

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<v Speaker 3>wanted to continue the series on the horse hoof, getting

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<v Speaker 3>into a couple other things about horsecof evolution as well

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<v Speaker 3>as the invention of the horseshoe. But before we do that,

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<v Speaker 3>I wanted to take a brief detour into a metaphorical

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<v Speaker 3>connection to the hoof, which concerns medical diagnostics, and more generally,

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<v Speaker 3>the realm of statistical reasoning. So there's a famous aphorism

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<v Speaker 3>widely used in medical education, often invoked by practicing physicians,

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<v Speaker 3>and it goes like this, when you hear hoof beats,

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<v Speaker 3>look for horses, not zebras. Rob. I think this saying

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<v Speaker 3>may have come up on the show in the past,

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<v Speaker 3>though I couldn't remember when, but I'm sure you've heard

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<v Speaker 3>this before, right, Yeah.

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<v Speaker 2>Yeah, basically is what it sounds like, right, it's, you know,

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<v Speaker 2>whatever the evidence seems to indicate, go for the more

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<v Speaker 2>likely and more statistically reasonable explanation for the evidence. Right.

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<v Speaker 3>So I was looking up the history of this quote

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<v Speaker 3>in a chapter on medical aphorisms in a book called

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<v Speaker 3>White Coat Tails Medicine's Heroes, Heritage and Misadventures by Robert B.

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<v Speaker 3>Taylor published by Springer. So I'll refer back to that

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<v Speaker 3>chapter in a second. But yeah, Rob, like you said,

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<v Speaker 3>the point of this aphorism is that when a patient

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<v Speaker 3>presents with symptoms X, Y, and Z, you should start

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<v Speaker 3>by thinking about the most common conditions within the population

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<v Speaker 3>associated with that cluster of symptoms, rather than jumping to

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<v Speaker 3>assumptions about rare diseases. So, for example, if a patient

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<v Speaker 3>presents at a US clinic with flu like symptoms, it's

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<v Speaker 3>better to start by investigating the possibility that they have

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<v Speaker 3>the flu or common cold, or now maybe COVID, rather

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<v Speaker 3>than to by investigating whether they have contracted the hindra

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<v Speaker 3>virus from a flying fox in Australia. Taylor traces this

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<v Speaker 3>saying back to an American medical researcher named Theodore E.

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<v Speaker 3>Woodward who lived nineteen fourteen to two thousand and five,

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<v Speaker 3>who taught at the University of Maryland School of Medicine.

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<v Speaker 3>And it seems actually the common form of this aphorism

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<v Speaker 3>might be a paraphrase, and the more accurate original quote

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<v Speaker 3>may have been don't look for zebras on Green Street.

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<v Speaker 3>That might be a little perplexing, but it makes sense

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<v Speaker 3>in the context because Green Street was the location of

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<v Speaker 3>the University of Maryland hospital in Baltimore, and he was

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<v Speaker 3>teaching at the University of Maryland two students there, So

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<v Speaker 3>of course you can see why it would need to

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<v Speaker 3>be rephrased to make more sense outside of its original locality.

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<v Speaker 3>But I also think the localization to Baltimore geography highlights

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<v Speaker 3>something important, which is that this aphorism is only useful

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<v Speaker 3>when you're talking about a no own population of patients

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<v Speaker 3>in which the frequency of certain diseases or conditions is

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<v Speaker 3>fairly well understood. Because if you were talking to a

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<v Speaker 3>group of medical students, maybe in a region of southern

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<v Speaker 3>Africa where zebras are abundant, it might make sense to

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<v Speaker 3>use the aphorism inverted, I guess, depending on how many

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<v Speaker 3>horses there are around as well. But in the same sense,

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<v Speaker 3>you have to know what the frequencies are in the

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<v Speaker 3>population you're looking at before deploying this.

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<v Speaker 2>Yeah, that's true.

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<v Speaker 3>Now, I find this the reasoning behind the saying actually

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<v Speaker 3>kind of interesting, because if you interpret it in the

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<v Speaker 3>usual way, it's a piece of advice that can seem

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<v Speaker 3>rather obvious, like common explanations are more common than rare ones.

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<v Speaker 3>But I think as a general rule, when looking for explanations,

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<v Speaker 3>we do have to be reminded to start by considering

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<v Speaker 3>what is most likely in terms of frequency, because there

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<v Speaker 3>are all kinds of mental biases that constantly tempt us

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<v Speaker 3>to start looking for highly unusual causes for unexplained phenomena

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<v Speaker 3>before we've exhausted all of the extremely commonplace candidates for

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<v Speaker 3>one thing. Unusual causes and explanations are usually more exciting.

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<v Speaker 3>They kind of stick in the mind because of our

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<v Speaker 3>level of interest in them, and they can quite easily

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<v Speaker 3>then come to mind when we start searching around for

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<v Speaker 3>an explanation. They're sort of at the top of the

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<v Speaker 3>toy box right now. In this section of the book

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<v Speaker 3>I was talking about, Taylor makes an interesting point about

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<v Speaker 3>the zebra aphorism, which I hadn't quite considered. I was

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<v Speaker 3>just thinking at the first order level of more common

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<v Speaker 3>explanations and less common explanations. But Taylor also writes quote

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<v Speaker 3>as a clinical corollary, experienced diagnosticians look first for uncommon

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<v Speaker 3>manifestations of common conditions rather than common manifestations of uncommon diseases.

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<v Speaker 3>Now that seemed really interesting to me. I hadn't quite

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<v Speaker 3>thought about it that way. And of course it would

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<v Speaker 3>depend on exactly how uncommon you mean in each clause

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<v Speaker 3>of that sentence, Like if you were to represent them

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<v Speaker 3>as actual percentage chances and stuff, the math might break

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<v Speaker 3>out in different ways. But if a certain set of

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<v Speaker 3>symptoms appears in I don't know, only three percent of

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<v Speaker 3>cases of an extremely common condition that affects you, know,

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<v Speaker 3>millions of people every year. It is probably still worth

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<v Speaker 3>investigating that diagnosis, the uncommon manifestation of the extremely common

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<v Speaker 3>condition before you look at the possibility of a condition

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<v Speaker 3>that matches the symptoms very closely. But you know, you

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<v Speaker 3>might only see only a couple of cases in the

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<v Speaker 3>world per year, it's extremely rare. You'd still get way

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<v Speaker 3>more hits of confirmation on the on the uncommon version

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<v Speaker 3>of the common condition.

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<v Speaker 2>It reminds me of various discussions we've had about cryptozoology

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<v Speaker 2>and the interpretations and misinterpretations of dead animals and in

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<v Speaker 2>some cases dead human beings, where you're looking at some

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<v Speaker 2>rate of decay and yeah, are you looking at it

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<v Speaker 2>as an uncommon manifestation of a common condition? In other words,

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<v Speaker 2>are you looking at is kind of like a novel

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<v Speaker 2>pattern or appearance in decay of just a normal, mundane animal,

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<v Speaker 2>or are you going to jump to that extreme level

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<v Speaker 2>and think, well, no, this is just how it looks

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<v Speaker 2>and we've just never seen this creature before. Yeah.

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<v Speaker 3>Yeah. However, I want to come back on the other end,

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<v Speaker 3>because if you search for medical case reports citing this aphorism,

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<v Speaker 3>which I was doing a lot of times, it will

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<v Speaker 3>be specifically to discuss cases where it was a zebra

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<v Speaker 3>on Green Street, the rare and unexpected diagnosis that turned

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<v Speaker 3>out to be correct. So just one example I was

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<v Speaker 3>looking at this was a case report published in Clinical

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<v Speaker 3>Practice in Cases in Emergency Medicine in twenty nineteen by

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<v Speaker 3>Loupez at All called Beware of the Zebra nine year

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<v Speaker 3>old with Fever. I believe this incident took place in

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<v Speaker 3>the US state of North Carolina. So it was a

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<v Speaker 3>nine year old girl whose family spoke only French, and

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<v Speaker 3>they presented at the hospital with the patient having an

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<v Speaker 3>abdominal pain, vomiting, intermittent fevers, fatigue, and headache, and because

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<v Speaker 3>there was a language barrier, everything had to be done

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<v Speaker 3>with the help of an interpreter, and it seems that

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<v Speaker 3>this led to some maybe some original misunderstandings about the

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<v Speaker 3>case history. So the doctors tried to diagnose based on

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<v Speaker 3>all the normal explanations that they would be likely to

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<v Speaker 3>see in their patient population, but none of the common

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<v Speaker 3>diagnoses really fit her case. Her condition continued to get worse,

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<v Speaker 3>it even became life threatening, and the breakthrough seemed to

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<v Speaker 3>come when the doctors began looking outside the normal slate

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<v Speaker 3>of conditions encountered in their practice in the United States. Finally,

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<v Speaker 3>they learned that the girl's family had just in the

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<v Speaker 3>wa weeks before, arrived from the Congo, where malaria is common.

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<v Speaker 3>The care providers eventually ordered a test that would put

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<v Speaker 3>them on the right track. They write in their report, quote,

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<v Speaker 3>this test was a peripheral blood smear, specifically a thick

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<v Speaker 3>and thin smear, which revealed Plasmodium falciparum. And this is

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<v Speaker 3>one of the protozoa responsible for causing malaria, leading to

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<v Speaker 3>a final diagnosis of cerebral malaria. And then they write

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<v Speaker 3>from here they contacted the twenty four hour CDC hotline

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<v Speaker 3>to immediately get the appropriate anti malarial medication. They put

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<v Speaker 3>the girl on a quinine drip and admitted her to

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<v Speaker 3>the pediatric intensive care unit. And then they say, quote remarkably,

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<v Speaker 3>within four weeks she made a full recovery and returned

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<v Speaker 3>home with her family. So thankfully, the patient was all

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<v Speaker 3>right in the end, but she potentially could have died

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<v Speaker 3>if doctors hadn't made the locally unusual but correct diagnosis

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<v Speaker 3>and given her the right treatment. And so the authors

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<v Speaker 3>say in their conclusion quote, many of us are taught

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<v Speaker 3>the common aphorism in medical school. When you hear hoof beats,

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<v Speaker 3>think horses, not zebras. When approaching a nine year old

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<v Speaker 3>with fever, we hear the hoof beat symptoms and tend

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<v Speaker 3>to think of the typical diagnoses that are commonly seen

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<v Speaker 3>in our pediatric population. Yet if we are not thinking

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<v Speaker 3>about the zebras, we will miss this common presentation of

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<v Speaker 3>a disease that is uncommon north of the equator, which

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<v Speaker 3>could lead to high morbidity and possibly even mortality for patients.

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<v Speaker 3>So it's very good that they were able to discover

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<v Speaker 3>this intervene and probably save the girl's life. But it

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<v Speaker 3>highlights how there's a difficult balance, Like if you go

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<v Speaker 3>looking for zebras before you look for horses on Green Street,

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<v Speaker 3>you will waste a lot of time and resources and

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<v Speaker 3>potentially cause frequent misdiagnoses that could harm people. But if

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<v Speaker 3>you never consider the possibility of zebras on Green Street,

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<v Speaker 3>there will be rare but very real cases where you

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<v Speaker 3>could save somebody's life but you don't.

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<v Speaker 2>So that's a great point. Yeah, certainly looking at the

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<v Speaker 2>like the professional end of the scenario, because on the

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<v Speaker 2>other end, like say the user end and the media end.

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<v Speaker 2>I mean, zebra on Green Street. That's a great headline.

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<v Speaker 2>You're gonna that's this headline that's gonna stick in your mind,

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<v Speaker 2>and then when you're going to see the doctor, you're

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<v Speaker 2>gonna be like, hey, doc, is it possible that a

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<v Speaker 2>rare amiba is eating my flesh? Or something to that effect,

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<v Speaker 2>because that's what you saw in the headline, that's what

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<v Speaker 2>you saw on the the documentary series that that that

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<v Speaker 2>sensationalized a rare case, right.

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<v Speaker 3>I mean, the the difficult thing is like, because of

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<v Speaker 3>the way we emotionally react to stories like this, I

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<v Speaker 3>feel like it kind of tends to have the effect

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<v Speaker 3>of making us think, well, maybe then I should start

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<v Speaker 3>looking for diagnoses of unusual diseases in patient populations. So

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<v Speaker 3>it just highlights like diagnosis in the specific case of medicine,

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<v Speaker 3>and searching for explanations for unknown phenomena generally is really difficult.

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<v Speaker 3>It involves a balance between prioritizing likely explanations, which are

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<v Speaker 3>you know, by very definition, almost always going to be correct,

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<v Speaker 3>but also being open minded enough to catch the unusual

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<v Speaker 3>ones when they arise. And obviously, I think a big

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<v Speaker 3>part of the art of medicine is gaining good intuition

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<v Speaker 3>and establishing sound processes to prioritize explanations in a reasonable

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<v Speaker 3>way based on what we know about frequency, but then

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<v Speaker 3>also to be able to catch the cases that are

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<v Speaker 3>unusual and intervene appropriately to help people. All right, you

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<v Speaker 3>want to talk a little bit about the evolution of

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<v Speaker 3>the horse hoof?

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<v Speaker 2>Yeah, yeah, we should probably talk a little bit more

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<v Speaker 2>about how they came to run about in their middle fingers.

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<v Speaker 3>We talked in the last episode about a pretty commonly

0:14:02.320 --> 0:14:06.720
<v Speaker 3>accepted story of how that evolutionary process occurred, but there

0:14:06.800 --> 0:14:11.439
<v Speaker 3>was still some uncertainty about exactly why the one toe

0:14:11.480 --> 0:14:14.600
<v Speaker 3>making contact with the ground is favored over keeping the

0:14:15.480 --> 0:14:18.400
<v Speaker 3>larger number of toes that the ancestors of horses used

0:14:18.400 --> 0:14:20.920
<v Speaker 3>to have, And to some degree, I think that question

0:14:21.040 --> 0:14:23.960
<v Speaker 3>is still not fully settled. There are still some questions

0:14:24.000 --> 0:14:27.280
<v Speaker 3>about why exactly the one toe was favored. We do

0:14:27.440 --> 0:14:30.240
<v Speaker 3>know that the ancestors of horses and zebras and asses

0:14:30.440 --> 0:14:34.680
<v Speaker 3>had multiple toes per foot, But what is gained by

0:14:34.680 --> 0:14:38.520
<v Speaker 3>going quad bird, you know, the middle fingers across all

0:14:38.520 --> 0:14:42.640
<v Speaker 3>four feet. So the evolution of is called monodactyly having

0:14:42.680 --> 0:14:46.840
<v Speaker 3>one toe Monodactyly, it has long been assumed that that

0:14:47.120 --> 0:14:51.200
<v Speaker 3>was useful for allowing a large animal like a modern horse,

0:14:51.280 --> 0:14:55.000
<v Speaker 3>to achieve greater running speed. But I came across an

0:14:55.040 --> 0:14:58.720
<v Speaker 3>interesting alternative idea explored in a paper called the Evolution

0:14:58.880 --> 0:15:03.280
<v Speaker 3>of equid monodact a review including a new hypothesis published

0:15:03.320 --> 0:15:07.600
<v Speaker 3>in Frontiers and Ecology and Evolution by Christine M. Janis

0:15:07.640 --> 0:15:12.000
<v Speaker 3>and Raymond Bernor. And basically here the authors ask what

0:15:12.280 --> 0:15:16.320
<v Speaker 3>if the evolution of the modern equine hoof was a

0:15:16.520 --> 0:15:22.440
<v Speaker 3>product of selection for endurance rather than speed, meaning that

0:15:22.560 --> 0:15:27.120
<v Speaker 3>the primary advantage conferred was in the evolution of an

0:15:27.200 --> 0:15:32.200
<v Speaker 3>efficient and energy efficient spring foot that would support long

0:15:32.280 --> 0:15:38.720
<v Speaker 3>distance trots at medium speed to locate better food resources. So,

0:15:39.440 --> 0:15:43.600
<v Speaker 3>under their hypothesis, the loss of extra toes may have

0:15:43.680 --> 0:15:47.840
<v Speaker 3>been a coincidental byproduct of the selection for the more

0:15:47.880 --> 0:15:53.200
<v Speaker 3>efficient spring foot, which helps the horse conserve energy while foraging,

0:15:54.240 --> 0:15:58.760
<v Speaker 3>rather than an adaptation for top speed running, which again

0:15:58.840 --> 0:16:01.600
<v Speaker 3>is assumed to be primarily for the purpose of escaping

0:16:01.640 --> 0:16:05.040
<v Speaker 3>the jaws of predators. Now, I cite this not to

0:16:05.080 --> 0:16:08.200
<v Speaker 3>say that I think their hypothesis is definitely correct. I

0:16:08.240 --> 0:16:11.640
<v Speaker 3>have no expertise to decide between which explanation of the

0:16:11.640 --> 0:16:15.960
<v Speaker 3>horstof evolution better fits the evidence. But this possibility made

0:16:16.000 --> 0:16:18.440
<v Speaker 3>me think back again to the Zebras on Green Street

0:16:18.520 --> 0:16:23.280
<v Speaker 3>saying about how sometimes certain explanations seem more likely to us,

0:16:23.400 --> 0:16:27.480
<v Speaker 3>not because they're actually more common, but because they're more

0:16:27.520 --> 0:16:31.400
<v Speaker 3>mentally salient. It reminds me I've talked before about this

0:16:31.640 --> 0:16:34.120
<v Speaker 3>idea that I have the sort of sex and violence

0:16:34.160 --> 0:16:38.560
<v Speaker 3>principle in evolutionary reasoning, where what I think I've observed

0:16:38.640 --> 0:16:43.680
<v Speaker 3>is that when people without or sometimes even with biological training,

0:16:44.080 --> 0:16:47.600
<v Speaker 3>are trying to think of possible evolutionary explanations for a

0:16:47.600 --> 0:16:51.280
<v Speaker 3>trait in an organism, we are a little too quick

0:16:51.480 --> 0:16:57.120
<v Speaker 3>to resort to explanations involving either predation or mating, and

0:16:57.240 --> 0:17:02.000
<v Speaker 3>we often overlook extremely common mechanism in nature, like temperature

0:17:02.080 --> 0:17:06.600
<v Speaker 3>regulation and energy efficiency, which play a huge role in

0:17:06.680 --> 0:17:09.800
<v Speaker 3>the success of a life form. But I think maybe

0:17:09.840 --> 0:17:14.160
<v Speaker 3>they're not as interesting to our brains as sex or violence,

0:17:14.359 --> 0:17:17.160
<v Speaker 3>so we're less likely to think of them. They do

0:17:17.200 --> 0:17:19.800
<v Speaker 3>not bleed, so they do not lead in the mind.

0:17:20.280 --> 0:17:22.440
<v Speaker 2>Yeah, it kind of reminds me of past discussions we've

0:17:22.440 --> 0:17:26.359
<v Speaker 2>talked about concerning the Stegosaurus, For example, you know, and

0:17:27.119 --> 0:17:29.520
<v Speaker 2>memory serves you know that there have been various interpretations

0:17:29.520 --> 0:17:32.520
<v Speaker 2>over the years, for there are those curious plates on

0:17:32.560 --> 0:17:36.200
<v Speaker 2>their back, as well as very interpretations of just how

0:17:36.200 --> 0:17:40.040
<v Speaker 2>they're positioned. But yeah, you can with something like that,

0:17:40.119 --> 0:17:42.760
<v Speaker 2>you can. You're inevitably you're going to find those explanations

0:17:42.840 --> 0:17:47.440
<v Speaker 2>that have to do with mating, or protection from predators,

0:17:47.520 --> 0:17:51.720
<v Speaker 2>or protection when they're in conflict with others of their kind.

0:17:52.200 --> 0:17:56.280
<v Speaker 2>But yeah, I guess sometimes these ideas that they're used

0:17:56.280 --> 0:17:59.359
<v Speaker 2>for temperature regulation or something like that may may feel

0:17:59.400 --> 0:18:03.200
<v Speaker 2>less excite, may feel more mundane. Though I guess you

0:18:03.240 --> 0:18:06.960
<v Speaker 2>could also argue that maybe the more exotic or mysterious

0:18:07.080 --> 0:18:11.960
<v Speaker 2>the feature is, like say those backridges on the stegosaurus,

0:18:12.680 --> 0:18:14.919
<v Speaker 2>maybe that cancels it out to some degree. I don't know,

0:18:15.320 --> 0:18:17.560
<v Speaker 2>but it's hard to imagine a like a seven year

0:18:17.560 --> 0:18:18.960
<v Speaker 2>old or an eight year old playing with the toy

0:18:19.000 --> 0:18:22.600
<v Speaker 2>Stegasaurus and be like, look, Mom and dad, this guy's

0:18:22.640 --> 0:18:26.120
<v Speaker 2>warming up in the sun watching. That's not what bathtub

0:18:26.119 --> 0:18:27.520
<v Speaker 2>dinosaurs do. They bite each other.

0:18:29.520 --> 0:18:31.200
<v Speaker 3>But again, I want to make clear, I'm not saying

0:18:31.240 --> 0:18:35.119
<v Speaker 3>I think that the the trotting foraging spring hoof explanation

0:18:36.000 --> 0:18:39.600
<v Speaker 3>is necessarily better than the high speed running explanation for

0:18:39.640 --> 0:18:41.760
<v Speaker 3>the horse hoof. I don't know, but I think it's

0:18:41.760 --> 0:18:45.840
<v Speaker 3>important to remember to consider those types of explanations as well. Now,

0:18:45.880 --> 0:18:50.399
<v Speaker 3>another question that has come up in several things I

0:18:50.440 --> 0:18:53.879
<v Speaker 3>was reading is about should we really say that the

0:18:53.920 --> 0:18:56.480
<v Speaker 3>horse only has one toe? I mean, it really does

0:18:56.600 --> 0:18:59.879
<v Speaker 3>basically have only one toe that makes contact with the

0:19:00.440 --> 0:19:03.680
<v Speaker 3>with the ground, But in what sense did it really

0:19:03.880 --> 0:19:07.960
<v Speaker 3>quote lose the other toes. One example of this counter

0:19:08.040 --> 0:19:11.359
<v Speaker 3>narrative I was reading is in an article in The

0:19:11.359 --> 0:19:15.280
<v Speaker 3>New York Times by Veronique Greenwood published February eighth, twenty twenty,

0:19:15.359 --> 0:19:18.360
<v Speaker 3>called a horse has five toes and then it doesn't.

0:19:18.720 --> 0:19:21.320
<v Speaker 3>And this article tells the story of a researcher named

0:19:21.400 --> 0:19:25.880
<v Speaker 3>Catherine Kavanaugh, a biologist at the University of Massachusetts Dartmouth,

0:19:26.280 --> 0:19:30.919
<v Speaker 3>who was looking at preserved horse embryos in the lab

0:19:31.280 --> 0:19:34.760
<v Speaker 3>when she discovered something very interesting, which is that during

0:19:34.840 --> 0:19:39.720
<v Speaker 3>the earliest stages of gestation, the area of the embryo

0:19:39.800 --> 0:19:43.439
<v Speaker 3>that will eventually develop to become the foot become the hoof.

0:19:44.320 --> 0:19:50.000
<v Speaker 3>In that area, the embryonic horses have five toes. So

0:19:50.160 --> 0:19:53.040
<v Speaker 3>this period during development only lasts for a couple of

0:19:53.119 --> 0:19:55.840
<v Speaker 3>days before the extra toes begin to sort of fuse

0:19:55.920 --> 0:19:59.440
<v Speaker 3>and vanish. But to read from the article briefly, quote

0:19:59.560 --> 0:20:03.800
<v Speaker 3>the discover reimplies something profound about how anatomical development works.

0:20:04.240 --> 0:20:07.720
<v Speaker 3>As an embryo puts itself together, growing from a tiny

0:20:07.800 --> 0:20:11.040
<v Speaker 3>wad of cells into multiple specialized tissues, fed by blood

0:20:11.119 --> 0:20:14.679
<v Speaker 3>vessels and linked by the winding threads of nerves, it

0:20:14.840 --> 0:20:18.640
<v Speaker 3>is following a template. That template is subject to evolution,

0:20:19.000 --> 0:20:22.200
<v Speaker 3>just like other things about the animal. But some moments

0:20:22.200 --> 0:20:25.680
<v Speaker 3>in the process or some routes that development takes may

0:20:25.720 --> 0:20:30.520
<v Speaker 3>not easily be altered. And so the researcher here, Catherine Kavanaugh,

0:20:30.560 --> 0:20:34.040
<v Speaker 3>is quoted saying something about the early steps in toe

0:20:34.160 --> 0:20:38.360
<v Speaker 3>development is stabilized. We don't know why, but that's what

0:20:38.400 --> 0:20:41.680
<v Speaker 3>we think is going on. So I found this also

0:20:41.720 --> 0:20:45.480
<v Speaker 3>interesting because it's an example of how stages in development

0:20:45.560 --> 0:20:50.719
<v Speaker 3>can become evolutionarily fixed even when they differ from the

0:20:50.760 --> 0:20:54.520
<v Speaker 3>final form. So like, for some reason, as the horse

0:20:54.640 --> 0:20:59.359
<v Speaker 3>is growing as an embryo, it needs to develop five

0:20:59.560 --> 0:21:03.840
<v Speaker 3>fingers before or five toes before it can lose four

0:21:03.880 --> 0:21:07.600
<v Speaker 3>of the toes per hoof, so you know, eventually it

0:21:07.640 --> 0:21:10.760
<v Speaker 3>will have functionally one toe making contact with the ground,

0:21:11.080 --> 0:21:14.520
<v Speaker 3>but the development process has to go through this other

0:21:14.640 --> 0:21:15.560
<v Speaker 3>stage first.

0:21:15.680 --> 0:21:18.960
<v Speaker 2>For some reason, it reminds me of something we discussed

0:21:18.960 --> 0:21:21.280
<v Speaker 2>in our whale episodes about the blowhole of the whale

0:21:21.640 --> 0:21:25.000
<v Speaker 2>being seen to, of course, through the fossil record, travel

0:21:25.160 --> 0:21:26.800
<v Speaker 2>up the snout up to the top of the head.

0:21:26.840 --> 0:21:29.680
<v Speaker 2>But we can also observe this movement in the womb

0:21:30.040 --> 0:21:32.760
<v Speaker 2>as the fetal whale is developing.

0:21:33.440 --> 0:21:38.159
<v Speaker 3>Yeah. Another interesting thing about the horse hoof is that

0:21:38.240 --> 0:21:41.200
<v Speaker 3>there are some people who have pointed out how vestiges

0:21:41.400 --> 0:21:44.760
<v Speaker 3>of the missing toes can still sort of be found

0:21:44.840 --> 0:21:48.040
<v Speaker 3>as little sort of ridges on the sides of the hoof.

0:21:48.400 --> 0:21:50.119
<v Speaker 2>Yeah. I ran across this a lot in some of

0:21:50.160 --> 0:21:53.720
<v Speaker 2>the veterinary sources I was looking at.

0:21:53.920 --> 0:21:56.440
<v Speaker 3>But don't let this take away from your mental enjoyment

0:21:56.480 --> 0:21:59.280
<v Speaker 3>of thinking about the horses running around on its middle fingers,

0:21:59.320 --> 0:22:01.160
<v Speaker 3>which functionally is it is?

0:22:01.720 --> 0:22:03.600
<v Speaker 2>I mean to me, it makes it even more weird.

0:22:04.040 --> 0:22:05.840
<v Speaker 2>It's kind of like if you were to It's kind

0:22:05.840 --> 0:22:08.240
<v Speaker 2>of like if you're looking at Kermit the frog and

0:22:08.320 --> 0:22:10.760
<v Speaker 2>someone were to tell you, like there's a difference in saying, hey,

0:22:10.800 --> 0:22:14.360
<v Speaker 2>there's somebody's hand in there and and someone saying, actually,

0:22:14.720 --> 0:22:16.960
<v Speaker 2>all the bones of a human hand are present in

0:22:17.040 --> 0:22:20.560
<v Speaker 2>Kermit the frog, but they have been repurposed and formed

0:22:20.840 --> 0:22:25.000
<v Speaker 2>into the skeletal structure of this bipedal frog creature. Like

0:22:25.040 --> 0:22:27.879
<v Speaker 2>that's even crazier, and I feel like that's more in

0:22:27.920 --> 0:22:30.159
<v Speaker 2>line with what we know about the horses.

0:22:30.840 --> 0:22:32.000
<v Speaker 3>Splendid analogy.

0:22:32.119 --> 0:22:32.520
<v Speaker 2>Bravo.

0:22:33.359 --> 0:22:36.640
<v Speaker 3>All right, are we ready to talk about the horse shoe?

0:22:37.080 --> 0:22:40.760
<v Speaker 2>Yeah, this is something that originally I didn't think we

0:22:40.760 --> 0:22:43.080
<v Speaker 2>were going to cover, or if we were to cover,

0:22:43.200 --> 0:22:45.200
<v Speaker 2>we might come back, but I felt like it's kind

0:22:45.200 --> 0:22:48.399
<v Speaker 2>of so closely linked to our understanding of the horse

0:22:48.440 --> 0:22:51.119
<v Speaker 2>and the human use of the horse. And at the

0:22:51.160 --> 0:22:53.320
<v Speaker 2>same time, in discussing this, we are going to be

0:22:53.359 --> 0:22:59.320
<v Speaker 2>kind of blowing through the domestication of the horse rather quickly.

0:22:59.840 --> 0:23:02.920
<v Speaker 2>Like this is a topic that has received a lot

0:23:02.960 --> 0:23:07.000
<v Speaker 2>of attention over the years in varying fields. I mean,

0:23:07.480 --> 0:23:12.920
<v Speaker 2>there's genetic research, there's archaeology, there's you know, various cultural inquiries.

0:23:14.240 --> 0:23:15.679
<v Speaker 2>It's kind of all over the place, and there are

0:23:15.680 --> 0:23:17.880
<v Speaker 2>a lot of unanswered questions about you know, especially when

0:23:17.920 --> 0:23:21.080
<v Speaker 2>you get into you know, the exact who's and winds

0:23:21.160 --> 0:23:24.720
<v Speaker 2>and wares, say horse domestication, and even the development or

0:23:24.720 --> 0:23:28.800
<v Speaker 2>the horseshoe. But I feel like covering the horseshoe also

0:23:28.840 --> 0:23:31.879
<v Speaker 2>helps us understand the hoof a little bit more so,

0:23:32.160 --> 0:23:35.800
<v Speaker 2>briefly talking about the modern horse, the modern horse has

0:23:35.800 --> 0:23:39.800
<v Speaker 2>a long and pivotal history as a human steed. Many

0:23:39.840 --> 0:23:43.400
<v Speaker 2>animals have, of course served as mounts for human riders,

0:23:43.840 --> 0:23:47.119
<v Speaker 2>and many have served as a pack and draft animals.

0:23:47.680 --> 0:23:49.920
<v Speaker 2>I know that, at least on the Artifact and perhaps

0:23:49.960 --> 0:23:52.320
<v Speaker 2>elsewhere in some core episodes, we've touched on the importance

0:23:52.320 --> 0:23:55.720
<v Speaker 2>of the camel and the donkey, But the horse, the

0:23:55.800 --> 0:23:58.720
<v Speaker 2>horse is just a whole different matter, both in terms

0:23:58.760 --> 0:24:01.240
<v Speaker 2>of like the impact that it's had, like I think

0:24:01.280 --> 0:24:04.840
<v Speaker 2>the larger impact that it's had globally, and also just

0:24:05.240 --> 0:24:08.959
<v Speaker 2>how it has captured the imagination. Not to diminish the

0:24:09.000 --> 0:24:11.960
<v Speaker 2>camel or the donkey, because in particular regions, the camel

0:24:12.000 --> 0:24:15.080
<v Speaker 2>and the donkey have been far more important. Whole books

0:24:15.119 --> 0:24:17.280
<v Speaker 2>have been written about the camel and the donkey, and

0:24:17.520 --> 0:24:19.719
<v Speaker 2>I've read parts of them. If you want to hear

0:24:19.720 --> 0:24:21.200
<v Speaker 2>a little bit more about that, go back to the

0:24:21.680 --> 0:24:24.920
<v Speaker 2>Monster Fact episode that I did on Donkeys of Dune,

0:24:25.280 --> 0:24:28.520
<v Speaker 2>which touched on this a little bit. Now, as we've discussed,

0:24:28.600 --> 0:24:31.840
<v Speaker 2>the modern horse evolved over the course of fifty to

0:24:31.880 --> 0:24:36.879
<v Speaker 2>sixty million years from a diminutive ancestor, and then it

0:24:37.080 --> 0:24:40.640
<v Speaker 2>would have reached identifiable form somewhere around four to four

0:24:40.720 --> 0:24:44.240
<v Speaker 2>point five million years ago, then migrating across the Bearing

0:24:44.280 --> 0:24:47.760
<v Speaker 2>Straight via some sort of a primitive land bridge into

0:24:47.800 --> 0:24:51.399
<v Speaker 2>Eurasia about eleven thousand years ago, and becoming stinct in

0:24:51.640 --> 0:24:54.720
<v Speaker 2>North America after that, and it would not come back

0:24:54.760 --> 0:24:58.520
<v Speaker 2>around the globe to North America until it was reintroduced

0:24:58.840 --> 0:25:03.000
<v Speaker 2>the European conc West in the fifteenth century see now.

0:25:03.040 --> 0:25:06.760
<v Speaker 2>Of the wild horse's three ancestors, two when extinct, and

0:25:06.840 --> 0:25:12.119
<v Speaker 2>a third the takei or Mongolian wild horse or Preswalski's horse,

0:25:12.800 --> 0:25:15.320
<v Speaker 2>these are all the different names for the same creature. Essentially,

0:25:16.080 --> 0:25:19.320
<v Speaker 2>this survived only in captivity and then was subsequently has

0:25:19.359 --> 0:25:23.040
<v Speaker 2>been subsequently reintroduced into the wild, though with some important

0:25:23.040 --> 0:25:26.800
<v Speaker 2>caveats worth discussing. Should we come back around to talk

0:25:26.840 --> 0:25:30.639
<v Speaker 2>about the reintroduction of a species. There are lots of

0:25:30.640 --> 0:25:32.760
<v Speaker 2>sort of ups and downs with that particular story, as

0:25:32.800 --> 0:25:36.760
<v Speaker 2>there are with some other species reintroduction tales. Now much

0:25:36.800 --> 0:25:38.320
<v Speaker 2>has been written about the role of the horse in

0:25:38.359 --> 0:25:40.879
<v Speaker 2>the history of human conflict, and there is indeed just

0:25:40.960 --> 0:25:44.200
<v Speaker 2>so much that we we could and I guess should

0:25:44.240 --> 0:25:48.240
<v Speaker 2>one day discuss about that, you know, the use of say,

0:25:48.359 --> 0:25:52.400
<v Speaker 2>chariot technology, even the saddle like, they're just so many

0:25:52.400 --> 0:25:56.600
<v Speaker 2>different angles to take. Now. Its pointed out by equine

0:25:56.640 --> 0:25:59.960
<v Speaker 2>warfare expert A Highland and this is in Brian fahe

0:26:00.040 --> 0:26:03.840
<v Speaker 2>against the Seventy Great Inventions of the Ancient World. DNA

0:26:03.920 --> 0:26:07.119
<v Speaker 2>evidence suggests that the domestication of the horse took place

0:26:07.359 --> 0:26:12.480
<v Speaker 2>independently in several different places and times. And according to them,

0:26:12.480 --> 0:26:14.240
<v Speaker 2>and this was this book came out in two thousand

0:26:14.240 --> 0:26:16.360
<v Speaker 2>and four, so I'm going to touch in a more

0:26:16.480 --> 0:26:20.800
<v Speaker 2>recent source on all this in just a second. They

0:26:20.920 --> 0:26:24.240
<v Speaker 2>were talking about the earliest domestication having possibly taken place

0:26:24.440 --> 0:26:28.760
<v Speaker 2>on the Eurasian Step somewhere around four thousand BCE, though

0:26:28.800 --> 0:26:32.520
<v Speaker 2>they did highlight that the proof was inconclusive. I've also

0:26:32.640 --> 0:26:35.119
<v Speaker 2>seen other sources just put it that the geographic origin

0:26:35.160 --> 0:26:38.439
<v Speaker 2>of horse domestication is simply an unknown and there of

0:26:38.480 --> 0:26:41.760
<v Speaker 2>course a handful of likely areas and times, based on

0:26:41.800 --> 0:26:45.800
<v Speaker 2>different findings, spread across Eurasia from as far west as

0:26:45.840 --> 0:26:49.720
<v Speaker 2>Iberia to as far east as Siberia now more recently.

0:26:49.760 --> 0:26:51.680
<v Speaker 2>The more recent source I was looking at on this though,

0:26:51.800 --> 0:26:55.320
<v Speaker 2>was a twenty twenty one analysis of ancient horse DNA,

0:26:56.080 --> 0:26:57.800
<v Speaker 2>and this seemed to narrow it down to the Eurasian

0:26:57.840 --> 0:27:01.720
<v Speaker 2>step the Volga Dawn region, so that would seem to

0:27:01.840 --> 0:27:05.760
<v Speaker 2>possibly be the strong contender for where the who. That's

0:27:05.760 --> 0:27:08.879
<v Speaker 2>a little bit more complex, is pointed out by Amber

0:27:09.040 --> 0:27:12.160
<v Speaker 2>Dance in a solid twenty twenty two article for Smithsonian

0:27:12.200 --> 0:27:15.919
<v Speaker 2>Magazine titled When Did Humans Domesticate the Horse? The region

0:27:16.080 --> 0:27:18.960
<v Speaker 2>was home to diverse peoples who may have engaged in

0:27:19.000 --> 0:27:22.919
<v Speaker 2>horse domestication, and the earliest time period the win in

0:27:22.960 --> 0:27:26.680
<v Speaker 2>all of this sounds like it was maybe four two

0:27:26.720 --> 0:27:30.160
<v Speaker 2>hundred years ago, pushing us back to the twenty one

0:27:30.200 --> 0:27:33.080
<v Speaker 2>hundred s BCE. Based on all of this, though, Dance

0:27:33.119 --> 0:27:36.240
<v Speaker 2>also points out that quote clear evidence of horse domestication

0:27:36.359 --> 0:27:40.120
<v Speaker 2>doesn't appear in the archaeological record until about five five

0:27:40.160 --> 0:27:43.840
<v Speaker 2>hundred years ago, and that would push things back obviously now.

0:27:43.840 --> 0:27:47.160
<v Speaker 2>As Highland and Fagan pointed out, stud records from twenty

0:27:47.200 --> 0:27:49.760
<v Speaker 2>three hundred BC and what is now a RAQ include

0:27:49.920 --> 0:27:54.040
<v Speaker 2>data on donkeys, mules, and some horses. There are Sumerian

0:27:54.119 --> 0:27:57.440
<v Speaker 2>proverbs that refer to horse riding during this time period.

0:27:58.440 --> 0:28:00.680
<v Speaker 2>But yeah, like I say, this is topic we could

0:28:00.720 --> 0:28:04.359
<v Speaker 2>go on about at some length, but suffice to say

0:28:04.400 --> 0:28:08.439
<v Speaker 2>that the evidence points to this general time period, but

0:28:08.520 --> 0:28:20.560
<v Speaker 2>it has still long been a topic of dispute. Now,

0:28:20.960 --> 0:28:23.480
<v Speaker 2>one thing that I liked in Dance's article is that

0:28:23.520 --> 0:28:27.439
<v Speaker 2>they point out that horses were coexisting alongside human beings

0:28:27.840 --> 0:28:31.439
<v Speaker 2>long before we were able to ride them or really

0:28:31.480 --> 0:28:35.080
<v Speaker 2>do anything with them. They were around during the time

0:28:35.080 --> 0:28:38.680
<v Speaker 2>of Stone Age human beings. They no doubt inspired Stone

0:28:38.720 --> 0:28:43.160
<v Speaker 2>Age human beings and human populations. Our ancestors depicted them

0:28:43.160 --> 0:28:45.560
<v Speaker 2>in their cave art, but it would have been a

0:28:45.600 --> 0:28:48.560
<v Speaker 2>long time before they could figure out how to master

0:28:48.720 --> 0:28:52.120
<v Speaker 2>these beasts and truly harness the power of the horse. Yeah.

0:28:52.160 --> 0:28:54.080
<v Speaker 3>I don't know if this is still the dominant view,

0:28:54.200 --> 0:28:58.800
<v Speaker 3>but I recall reading years ago that many researchers thought

0:28:58.840 --> 0:29:04.000
<v Speaker 3>that humans probably hunted horses for food before they domesticated them.

0:29:04.280 --> 0:29:07.560
<v Speaker 2>Yeah, that's that's what I saw indicated, and these sources

0:29:07.560 --> 0:29:09.480
<v Speaker 2>I was looking at as well, you know, I mean,

0:29:09.720 --> 0:29:11.720
<v Speaker 2>you see them from afar. They look cool, They looked

0:29:11.720 --> 0:29:13.800
<v Speaker 2>really neat. Look at that those flowing manes. I mean,

0:29:14.000 --> 0:29:17.000
<v Speaker 2>it's kind of interesting to think that some of the

0:29:17.080 --> 0:29:20.680
<v Speaker 2>some of the impressions we have watching a horse running

0:29:20.720 --> 0:29:24.520
<v Speaker 2>about with its kind, you know, across the field. You know,

0:29:25.200 --> 0:29:27.920
<v Speaker 2>maybe we're feeling some of the same things our ancient

0:29:27.960 --> 0:29:30.280
<v Speaker 2>ancestors would have felt, you know, these sort of deep

0:29:30.320 --> 0:29:34.400
<v Speaker 2>down impressions, but with the added level of we probably

0:29:34.400 --> 0:29:37.840
<v Speaker 2>don't think about maybe running them down with our spears

0:29:38.000 --> 0:29:41.200
<v Speaker 2>and cooking them up later and making things out of them.

0:29:41.200 --> 0:29:43.280
<v Speaker 2>But of course this would have been This was how

0:29:43.360 --> 0:29:47.959
<v Speaker 2>we interacted with pretty much everything in the natural world

0:29:48.480 --> 0:29:51.040
<v Speaker 2>during that time period. And of course if we were

0:29:51.080 --> 0:29:52.760
<v Speaker 2>going to hunt a horse, we would have to depend

0:29:52.840 --> 0:29:58.640
<v Speaker 2>on human ingenuity, human strategy, human tool use, and eventually

0:29:58.680 --> 0:30:01.800
<v Speaker 2>when humans figure out about how to truly harness the horse,

0:30:02.640 --> 0:30:07.000
<v Speaker 2>they also had to employ various tools. So if anyone

0:30:07.000 --> 0:30:10.560
<v Speaker 2>out there, if you're like me, most of your experience

0:30:10.680 --> 0:30:13.560
<v Speaker 2>with horses is probably in video games where you you

0:30:13.600 --> 0:30:16.840
<v Speaker 2>break a wild horse or train a wild horse by

0:30:16.880 --> 0:30:19.080
<v Speaker 2>doing something like I don't know, whistling at it, or

0:30:19.880 --> 0:30:22.120
<v Speaker 2>you know, you jump up on its back. I was

0:30:22.120 --> 0:30:23.760
<v Speaker 2>asking my son, how do you how do you get

0:30:23.800 --> 0:30:25.480
<v Speaker 2>a horse and Zelden, He's like, oh, you just jump

0:30:25.480 --> 0:30:27.000
<v Speaker 2>on its back and I don't know, you do something

0:30:27.000 --> 0:30:28.120
<v Speaker 2>else and then you're good to go.

0:30:28.520 --> 0:30:31.080
<v Speaker 3>Yeah, And Breath of the Wild is kind of a

0:30:31.080 --> 0:30:33.400
<v Speaker 3>bucking Bronco thing. You jump on the horse and if

0:30:33.440 --> 0:30:35.520
<v Speaker 3>you can hold on long enough while it's trying to

0:30:35.600 --> 0:30:37.200
<v Speaker 3>kick you off, then it becomes your friend.

0:30:37.600 --> 0:30:40.240
<v Speaker 2>There you go. Yeah, then that's fine for video game,

0:30:40.320 --> 0:30:42.880
<v Speaker 2>but the reality is a lot more complex. If you

0:30:42.920 --> 0:30:47.440
<v Speaker 2>read any like serious westerns about breaking horses and so forth,

0:30:47.480 --> 0:30:51.480
<v Speaker 2>you get into a little Cornick McCarthy, you're gonna you know,

0:30:51.520 --> 0:30:55.920
<v Speaker 2>it's it's it's a longer process, a lot more more kicking,

0:30:56.600 --> 0:31:00.560
<v Speaker 2>maybe a few more busted ribs in the process. And

0:31:00.640 --> 0:31:03.160
<v Speaker 2>so one thing that Highland and Fagan point out is

0:31:03.200 --> 0:31:07.800
<v Speaker 2>that as humans were mastering horses, they inevitably turned to

0:31:07.960 --> 0:31:13.160
<v Speaker 2>bovine control mechanisms, so cows were domesticated much earlier. Humans

0:31:13.200 --> 0:31:15.720
<v Speaker 2>had much earlier figured out some of the ways that

0:31:15.720 --> 0:31:20.520
<v Speaker 2>they could use tools and things they built to control

0:31:20.800 --> 0:31:24.360
<v Speaker 2>these large and powerful creatures, and they were able to

0:31:24.360 --> 0:31:27.000
<v Speaker 2>adapt some of those for the domestication of the horse,

0:31:27.440 --> 0:31:29.720
<v Speaker 2>and they evolved from there to include things like metal

0:31:29.760 --> 0:31:33.920
<v Speaker 2>bits and harnesses, ultimately things like armor, horse armor for battle,

0:31:34.640 --> 0:31:38.600
<v Speaker 2>chariot technology, and of course things like the saddle and

0:31:38.680 --> 0:31:41.840
<v Speaker 2>stirrup loops. But all of this discussion thus far has

0:31:41.880 --> 0:31:44.280
<v Speaker 2>been in service of the horse hoof and of course

0:31:44.720 --> 0:31:49.160
<v Speaker 2>the horseshoe. As we mentioned already in the previous episode

0:31:49.200 --> 0:31:52.320
<v Speaker 2>on the horse hoof, the hoof, while certainly an amazing adaptation,

0:31:53.000 --> 0:31:56.360
<v Speaker 2>is not indestructible, and the domestication of the horse took

0:31:56.480 --> 0:31:59.160
<v Speaker 2>this creature out of its sort of normal environment and

0:32:00.280 --> 0:32:03.880
<v Speaker 2>in activities and placed it in those that suited us best,

0:32:04.320 --> 0:32:09.320
<v Speaker 2>especially in the use of things like agriculture, travel, ultimately warfare,

0:32:09.760 --> 0:32:12.880
<v Speaker 2>and at some point, and much like horse domestication itself,

0:32:13.040 --> 0:32:17.680
<v Speaker 2>likely various points in various times in ancient history, humans

0:32:17.720 --> 0:32:20.720
<v Speaker 2>who made use of the horse realize that hoofs require

0:32:21.000 --> 0:32:24.400
<v Speaker 2>special care, and that this care could in fact be

0:32:25.160 --> 0:32:29.000
<v Speaker 2>preventative care, so the hoof, like the human foot, could

0:32:29.080 --> 0:32:31.160
<v Speaker 2>be protected and reinforced.

0:32:31.600 --> 0:32:35.320
<v Speaker 3>This is one of those things like drinking animal milk.

0:32:35.440 --> 0:32:38.360
<v Speaker 3>That's the questions like, who's the first person who tried

0:32:38.400 --> 0:32:41.160
<v Speaker 3>to do this? You really got to wonder.

0:32:41.120 --> 0:32:43.240
<v Speaker 2>Yeah, and again this kind of gets into sort of

0:32:43.280 --> 0:32:47.960
<v Speaker 2>the everyday nature of the horse and horse related technology.

0:32:48.240 --> 0:32:51.280
<v Speaker 2>It just seems so common. You know, it's the stuff

0:32:51.280 --> 0:32:55.400
<v Speaker 2>of Westerns and fantasy shows, fantasy shows in which the

0:32:55.480 --> 0:32:58.600
<v Speaker 2>horse is not the most fantastic element. You know, we're

0:32:58.600 --> 0:33:02.600
<v Speaker 2>focusing on the dragon, but while here's this animal running

0:33:02.600 --> 0:33:05.800
<v Speaker 2>around on its on its single toes, and we have

0:33:06.240 --> 0:33:10.840
<v Speaker 2>augmented this creature with various contraptions and straps and bits.

0:33:10.920 --> 0:33:16.280
<v Speaker 2>And also we have we have nailed these these shoes.

0:33:16.440 --> 0:33:17.800
<v Speaker 2>We call them a shoe, but you know, it's like

0:33:17.920 --> 0:33:21.040
<v Speaker 2>it's like an iron loop onto the bottom of their

0:33:21.080 --> 0:33:25.080
<v Speaker 2>their hoof walls in order to make them more capable

0:33:25.120 --> 0:33:27.280
<v Speaker 2>of keeping up with what we need them to do.

0:33:28.080 --> 0:33:33.400
<v Speaker 2>Technologically enhanced. Is the horse cyborgs? Yeah, yeah, yeah, and

0:33:34.080 --> 0:33:38.760
<v Speaker 2>in some respects now, there have been many different approaches

0:33:38.800 --> 0:33:41.120
<v Speaker 2>to to this over the ages, because again, like the

0:33:41.160 --> 0:33:44.640
<v Speaker 2>basic nut of it is the realization that oh man,

0:33:44.680 --> 0:33:47.920
<v Speaker 2>we're rough on these horses. We should we're having to

0:33:48.040 --> 0:33:50.560
<v Speaker 2>like clean up and and take care of them after

0:33:50.600 --> 0:33:53.960
<v Speaker 2>we we use them too hard. Let's try and protect

0:33:53.960 --> 0:33:55.880
<v Speaker 2>that hoof a little bit. And there have been various

0:33:55.920 --> 0:33:58.600
<v Speaker 2>ways to sort of address this again in different times,

0:33:58.600 --> 0:34:02.080
<v Speaker 2>in different places. Some early examples from parts of Asia

0:34:02.120 --> 0:34:07.200
<v Speaker 2>have been based in apparently in medicinal organic wrappings to

0:34:07.280 --> 0:34:11.000
<v Speaker 2>treat injuries. So you're working your horse too hard, the

0:34:11.040 --> 0:34:15.240
<v Speaker 2>horse is suffering various injuries or ailments of the hoof,

0:34:15.440 --> 0:34:18.160
<v Speaker 2>so you start wrapping it up in things to protect

0:34:18.239 --> 0:34:22.080
<v Speaker 2>it and to heal it. And then it seems to

0:34:22.080 --> 0:34:26.359
<v Speaker 2>be a case of treatment becoming preventative, where it's realized, oh,

0:34:26.400 --> 0:34:29.200
<v Speaker 2>you know, let's just keep something wrapped around the hoof

0:34:30.000 --> 0:34:32.160
<v Speaker 2>or at least when we're using the horse, or at

0:34:32.239 --> 0:34:36.439
<v Speaker 2>least in certain environmental circumstances, and that can help make

0:34:36.480 --> 0:34:37.760
<v Speaker 2>the hoof last longer.

0:34:38.120 --> 0:34:38.960
<v Speaker 3>That's interesting.

0:34:39.400 --> 0:34:43.960
<v Speaker 2>Then there's this whole area of early hoof boots. Now

0:34:44.160 --> 0:34:46.240
<v Speaker 2>these are not to be confused with the hoof boots.

0:34:46.520 --> 0:34:50.600
<v Speaker 2>Humans make and wear themselves so that their own feet

0:34:50.680 --> 0:34:53.279
<v Speaker 2>can look like hoofs. If you're not familiar with these,

0:34:53.320 --> 0:34:56.319
<v Speaker 2>treat yourself, go do an image search. A lot of

0:34:56.320 --> 0:35:00.480
<v Speaker 2>them are cloven hoofs for like sator costumes. Other times

0:35:00.480 --> 0:35:03.400
<v Speaker 2>they are horse hoofs for horse related dress.

0:35:04.440 --> 0:35:06.560
<v Speaker 3>When you first, I didn't realize. At first you meant

0:35:06.600 --> 0:35:10.319
<v Speaker 3>like that these were for costumes, are recreational. I was like,

0:35:10.360 --> 0:35:13.200
<v Speaker 3>what is the functional reason to make your foot into

0:35:13.239 --> 0:35:14.440
<v Speaker 3>a hoof to.

0:35:14.440 --> 0:35:17.880
<v Speaker 2>Be a satyr or to be a horsey, and you find,

0:35:18.239 --> 0:35:20.080
<v Speaker 2>you know, some of them are very goth looking, some

0:35:20.120 --> 0:35:21.640
<v Speaker 2>of them more and more on the furry end of

0:35:21.640 --> 0:35:24.760
<v Speaker 2>the spectrum. But yeah, I saw some of these recently

0:35:24.880 --> 0:35:27.200
<v Speaker 2>at a at a Renaissance festival that I went to

0:35:27.239 --> 0:35:30.600
<v Speaker 2>with my family. There's a sador guy over there walking

0:35:30.600 --> 0:35:31.640
<v Speaker 2>around on hoof boots.

0:35:32.000 --> 0:35:34.040
<v Speaker 3>Man, you think being in high heels for a long

0:35:34.080 --> 0:35:36.879
<v Speaker 3>time is rough? It turn your foot into a hoof.

0:35:37.200 --> 0:35:41.120
<v Speaker 2>I know it does. It looks it looks unpleasant, I

0:35:41.160 --> 0:35:43.880
<v Speaker 2>mean it, but it's I guess it's like really awesome

0:35:43.960 --> 0:35:47.040
<v Speaker 2>high heels, right, I mean, nobody's wearing those for comfort.

0:35:47.040 --> 0:35:50.120
<v Speaker 2>You're wearing them to look cool. And the same goes

0:35:50.160 --> 0:35:52.560
<v Speaker 2>for those those weird goat boots you might be wearing

0:35:52.560 --> 0:35:54.839
<v Speaker 2>to the ren fest. All right. So what we're talking

0:35:54.880 --> 0:35:57.040
<v Speaker 2>about here not not those to sorts of hoof boots.

0:35:57.040 --> 0:36:00.200
<v Speaker 2>These are basically different approaches where you would take like

0:36:00.880 --> 0:36:05.600
<v Speaker 2>essentially like a leather sheath for the hoof, sometimes augmented

0:36:05.640 --> 0:36:08.400
<v Speaker 2>with metal studs on the bottom, essentially making you know,

0:36:08.440 --> 0:36:12.560
<v Speaker 2>you think about basically the same sort of adaptations you

0:36:12.600 --> 0:36:14.799
<v Speaker 2>would make to a human boot. You know, well, it's like,

0:36:15.440 --> 0:36:17.759
<v Speaker 2>let's wrap that foot up in leather, or it's a

0:36:17.760 --> 0:36:20.400
<v Speaker 2>little slippery, let's put some studs on the bottom of

0:36:20.400 --> 0:36:23.120
<v Speaker 2>that so it doesn't slip around. And it's also worth

0:36:23.160 --> 0:36:28.279
<v Speaker 2>noting that modern hoof boots exist as horseshoe alternatives. You

0:36:28.320 --> 0:36:30.759
<v Speaker 2>see a lot of this, particularly in the realm of

0:36:30.840 --> 0:36:36.640
<v Speaker 2>natural horsemanship, sort of like modern backing away from some

0:36:36.719 --> 0:36:42.560
<v Speaker 2>of the the aspects of horsemanship that might be, you know,

0:36:42.560 --> 0:36:45.440
<v Speaker 2>considered a little bit too rough or unnecessarily rough, especially

0:36:45.520 --> 0:36:47.400
<v Speaker 2>for what we might be asking of our horses in

0:36:47.440 --> 0:36:50.960
<v Speaker 2>the modern age, and so you might see a hoof boot,

0:36:51.120 --> 0:36:52.880
<v Speaker 2>which in many of these cases they look like like

0:36:53.080 --> 0:36:57.000
<v Speaker 2>little like sports shoes for a horse. They can slip

0:36:57.040 --> 0:36:59.239
<v Speaker 2>those on, and I'm to understand that also sometimes they're

0:36:59.320 --> 0:37:03.000
<v Speaker 2>used in a dish to a normal horseshoe. Equestrians out

0:37:03.000 --> 0:37:05.800
<v Speaker 2>there listening to the episode, if you have some thoughts

0:37:05.800 --> 0:37:08.759
<v Speaker 2>on hoof boots right in, we would love to see them.

0:37:09.880 --> 0:37:12.520
<v Speaker 2>Same goes for people who just like dressing like satyrs.

0:37:12.920 --> 0:37:15.120
<v Speaker 2>We also want to see your hoof boots. Nobody needs

0:37:15.120 --> 0:37:17.840
<v Speaker 2>to feel left out. But then there's also the hippo

0:37:17.960 --> 0:37:20.640
<v Speaker 2>sandal and this is exactly what it sounds like. It

0:37:20.719 --> 0:37:25.480
<v Speaker 2>is a sandal of sorts for horse hoofs These were

0:37:25.560 --> 0:37:30.359
<v Speaker 2>especially common in the Northwestern Roman Empire and it was

0:37:30.719 --> 0:37:33.360
<v Speaker 2>I think largely a temporary solution. So the idea is

0:37:33.400 --> 0:37:35.319
<v Speaker 2>this is not something that was nailed on. It was

0:37:35.360 --> 0:37:38.840
<v Speaker 2>something that was strapped on, and if you look at examples,

0:37:38.880 --> 0:37:41.600
<v Speaker 2>it looks like basically like a strap on horse hoof.

0:37:41.640 --> 0:37:44.319
<v Speaker 2>You can see that like these were generally made out

0:37:44.320 --> 0:37:47.680
<v Speaker 2>of iron. They would cover the bottom of the hoof

0:37:47.719 --> 0:37:51.000
<v Speaker 2>wall and then you would strap it on, but it

0:37:51.040 --> 0:37:54.319
<v Speaker 2>wasn't going to be on their long term. Once you

0:37:54.400 --> 0:37:56.839
<v Speaker 2>got wherever you were riding to, or I don't know,

0:37:56.880 --> 0:38:00.000
<v Speaker 2>after battle or whatever the scenario is, then it's time

0:38:00.080 --> 0:38:03.840
<v Speaker 2>to take these hippo sandals off. And then eventually we

0:38:03.920 --> 0:38:07.480
<v Speaker 2>get to the proper iron horseshoe, which everyone knows what

0:38:07.520 --> 0:38:11.040
<v Speaker 2>this looks like. Because it exists in the public mind

0:38:11.160 --> 0:38:15.200
<v Speaker 2>outside of mere equestrian interests, and even outside of its

0:38:15.320 --> 0:38:18.080
<v Speaker 2>use on the horse, it has become an artifact of

0:38:18.120 --> 0:38:22.080
<v Speaker 2>some significance across multiple cultures. It is this U shaped

0:38:22.080 --> 0:38:26.960
<v Speaker 2>twist of iron that is actually nailed into place in

0:38:27.000 --> 0:38:32.040
<v Speaker 2>the horse's hoof falls. The origin of this particular invention

0:38:32.239 --> 0:38:36.000
<v Speaker 2>or artifact is also difficult to well nail down, I

0:38:36.440 --> 0:38:40.160
<v Speaker 2>guess you could say, with different possibilities emerging. I've read

0:38:40.200 --> 0:38:43.520
<v Speaker 2>that the gulls are thought to have possibly innovated this.

0:38:43.760 --> 0:38:47.360
<v Speaker 2>Others have said the Celts may have done it, or

0:38:47.400 --> 0:38:50.839
<v Speaker 2>being among the first to do it, and there's some

0:38:50.920 --> 0:38:54.640
<v Speaker 2>evidence stemming from ancient grave sites. But one thing to

0:38:54.680 --> 0:38:57.480
<v Speaker 2>keep in mind here is that initially you might think, oh, well,

0:38:57.480 --> 0:38:59.680
<v Speaker 2>they're made out of iron, at least they're going to

0:38:59.760 --> 0:39:02.680
<v Speaker 2>keep longer. But then we have to realize iron would

0:39:02.680 --> 0:39:06.560
<v Speaker 2>have been precious, and therefore iron would often be reused

0:39:06.680 --> 0:39:10.759
<v Speaker 2>or even re forged, thus robbing us of evidence in

0:39:10.800 --> 0:39:15.440
<v Speaker 2>many cases of these particular artifacts. But it's possible that

0:39:15.480 --> 0:39:19.520
<v Speaker 2>the use of iron horseshoes go back to perhaps four

0:39:19.600 --> 0:39:22.680
<v Speaker 2>hundred BCE. But like a lot of this, the use

0:39:22.719 --> 0:39:25.680
<v Speaker 2>of iron horseshoes is rather broadly difficult to define and

0:39:26.400 --> 0:39:30.080
<v Speaker 2>nail down because their use often bumps up against and

0:39:30.120 --> 0:39:35.360
<v Speaker 2>coexists with other forms of protecting the hoof. So you

0:39:35.440 --> 0:39:38.080
<v Speaker 2>might have like a period of time and a part

0:39:38.080 --> 0:39:40.880
<v Speaker 2>of the world where some people are using a horseshoe,

0:39:41.160 --> 0:39:46.200
<v Speaker 2>some are using the hippo sandal or some other innovation,

0:39:46.760 --> 0:39:49.400
<v Speaker 2>or indeed where there'll be a whole culture that's not

0:39:49.520 --> 0:39:53.439
<v Speaker 2>using anything and they're depending on stage just switching out

0:39:53.480 --> 0:39:56.520
<v Speaker 2>horses and find you know, realizing that they can't and

0:39:56.560 --> 0:40:00.640
<v Speaker 2>shouldn't just run the horse to death, but they realize, well,

0:40:00.640 --> 0:40:02.319
<v Speaker 2>we just need to switch them out more, and this

0:40:02.400 --> 0:40:04.160
<v Speaker 2>is going to be our approach to making the most

0:40:04.160 --> 0:40:06.040
<v Speaker 2>out of a given hoof and making the hoofs and

0:40:06.080 --> 0:40:20.640
<v Speaker 2>therefore the horse itself lasts longer for us. Now the

0:40:20.680 --> 0:40:24.680
<v Speaker 2>horse shoe itself has a life all its own at

0:40:24.680 --> 0:40:28.200
<v Speaker 2>this point outside of merely nailing it in place in

0:40:28.280 --> 0:40:32.400
<v Speaker 2>the bottom of a horse's foot. As we've touched on

0:40:32.440 --> 0:40:35.120
<v Speaker 2>a bit already, the horseshoe has long been seen as

0:40:35.160 --> 0:40:38.399
<v Speaker 2>a good luck icon in many different cultures, in many

0:40:38.400 --> 0:40:41.720
<v Speaker 2>different times, and it's only kind of interesting to chase

0:40:41.800 --> 0:40:45.600
<v Speaker 2>down like why this is? Like why did people start

0:40:46.200 --> 0:40:49.960
<v Speaker 2>admiring the horseshoe and nailing it up and attracting some

0:40:50.120 --> 0:40:51.520
<v Speaker 2>level of significance to it?

0:40:51.960 --> 0:40:55.440
<v Speaker 3>Very good question. I often find myself wondering about things

0:40:55.480 --> 0:40:59.000
<v Speaker 3>like this, like how did a certain item or image

0:40:59.040 --> 0:41:02.880
<v Speaker 3>come to have good magic or bad magic associated with it.

0:41:03.640 --> 0:41:06.799
<v Speaker 2>Yeah, yeah, so I One of the first places I

0:41:06.880 --> 0:41:09.560
<v Speaker 2>turned to for an answer on this is the book

0:41:09.640 --> 0:41:13.920
<v Speaker 2>Magical House Protection by Brian Hoggard, a former guest on

0:41:13.960 --> 0:41:17.120
<v Speaker 2>the show. I think he was on last October while

0:41:17.560 --> 0:41:20.600
<v Speaker 2>you were on a printal leave. But the book deals

0:41:20.640 --> 0:41:22.960
<v Speaker 2>with various things that people have hidden away in their

0:41:23.000 --> 0:41:27.799
<v Speaker 2>walls and under their floorboards throughout Europe, in the US predominantly,

0:41:27.840 --> 0:41:29.560
<v Speaker 2>but also just throughout the world as a way of

0:41:29.600 --> 0:41:32.799
<v Speaker 2>protecting the house from bad luck, evil spirits, and what

0:41:33.000 --> 0:41:37.239
<v Speaker 2>have you. And Hoggard wrote that, yeah, you find horseshoes

0:41:38.040 --> 0:41:41.120
<v Speaker 2>being associated with good luck throughout the British Isles, Europe,

0:41:41.440 --> 0:41:44.400
<v Speaker 2>the United States, quote, and it would seem the rest

0:41:44.400 --> 0:41:47.480
<v Speaker 2>of the world. He writes that the horseshoe is sometimes

0:41:47.520 --> 0:41:51.520
<v Speaker 2>displayed pointing upward quote, so that the luck doesn't run out,

0:41:52.360 --> 0:41:53.960
<v Speaker 2>which I thought was fun. You know this idea that

0:41:53.960 --> 0:41:56.200
<v Speaker 2>it's like, well, don't have it facing down, because then

0:41:56.239 --> 0:41:57.640
<v Speaker 2>all the luck's going to run out of the ends

0:41:57.640 --> 0:42:02.640
<v Speaker 2>of the horseshoe. While in other areas other traditions, it

0:42:02.760 --> 0:42:05.760
<v Speaker 2>is common to display the horseshoe with the points down.

0:42:06.200 --> 0:42:07.960
<v Speaker 3>I think of it with the points down. I think

0:42:08.000 --> 0:42:10.319
<v Speaker 3>because I think of it hanging up just by a

0:42:10.400 --> 0:42:11.320
<v Speaker 3>nail through the middle.

0:42:11.640 --> 0:42:13.799
<v Speaker 2>Yeah, that's the easiest to do, right. If you hang

0:42:13.840 --> 0:42:16.160
<v Speaker 2>it the other way, you've it's a little more complicated

0:42:16.680 --> 0:42:18.359
<v Speaker 2>or well, I guess it depends. I mean you cause

0:42:19.360 --> 0:42:21.120
<v Speaker 2>the thing about the horseshoe I guess too, is it

0:42:21.160 --> 0:42:24.920
<v Speaker 2>is made to be nailed in place, and therefore it

0:42:24.960 --> 0:42:27.400
<v Speaker 2>can be nailed in its intended place, the bottom of

0:42:27.400 --> 0:42:30.160
<v Speaker 2>a horse's hoof, or it can be nailed in place

0:42:30.320 --> 0:42:33.000
<v Speaker 2>on a barn wall or above your door or what

0:42:33.120 --> 0:42:36.480
<v Speaker 2>have you. Anyway, Haggard highlights two main reasons for the

0:42:36.480 --> 0:42:40.120
<v Speaker 2>horseshoes perceived power. One, and it's certainly a big one,

0:42:40.239 --> 0:42:44.040
<v Speaker 2>is the closer relationship between humans and their horses. You know,

0:42:44.120 --> 0:42:48.320
<v Speaker 2>these are animals that were highly important to the people

0:42:48.560 --> 0:42:52.360
<v Speaker 2>who owned them and or used them. They were animals

0:42:52.400 --> 0:42:55.560
<v Speaker 2>that we ultimately cared about, and we also had various,

0:42:56.640 --> 0:42:59.799
<v Speaker 2>you know, supernatural traditions concerning them. And if not you're

0:43:00.320 --> 0:43:02.799
<v Speaker 2>mundane horses, you have these ideas of mythic horses and

0:43:02.840 --> 0:43:05.800
<v Speaker 2>so forth. And this is something that also influenced the

0:43:05.920 --> 0:43:09.879
<v Speaker 2>use of horse skulls and things like that in other traditions.

0:43:10.960 --> 0:43:13.279
<v Speaker 2>The other key fact that he highlights is that these

0:43:13.280 --> 0:43:16.200
<v Speaker 2>are made of iron, and iron was thought to provide

0:43:16.239 --> 0:43:21.080
<v Speaker 2>protection against quote, witchcraft and the fairy folk. Yes, and

0:43:21.360 --> 0:43:24.280
<v Speaker 2>as Hoggard chronicles in that book, iron horseshoes and iron

0:43:24.360 --> 0:43:28.000
<v Speaker 2>nails were often used in these household productive magics, hidden

0:43:28.000 --> 0:43:31.120
<v Speaker 2>in walls and so forth. I also looked at this

0:43:31.200 --> 0:43:33.640
<v Speaker 2>was an older paper, but I thought it highlighted some

0:43:34.040 --> 0:43:37.120
<v Speaker 2>interesting concepts. This is an eighteen ninety six paper by

0:43:37.239 --> 0:43:40.000
<v Speaker 2>Robert M. Lawrence published in the Journal of American Folklore

0:43:40.040 --> 0:43:43.879
<v Speaker 2>titled The Folklore of the Horseshoe, and Lawrence points out

0:43:43.880 --> 0:43:46.799
<v Speaker 2>that the horseshoe, though shaped the way it's shaped for

0:43:46.840 --> 0:43:51.000
<v Speaker 2>practical reasons, obviously it would have essentially stood in or

0:43:51.040 --> 0:43:55.360
<v Speaker 2>resembled pre existing and potent symbols in different traditions and

0:43:55.400 --> 0:43:58.279
<v Speaker 2>in different cultures. And he highlights some of the key

0:43:58.320 --> 0:44:02.200
<v Speaker 2>ones here. So sure the horseshoe just a standard horseshoe,

0:44:02.880 --> 0:44:05.360
<v Speaker 2>and then think about these. The first one he mentions

0:44:05.520 --> 0:44:08.239
<v Speaker 2>is the idea of a of an arch, just a

0:44:08.280 --> 0:44:11.359
<v Speaker 2>protective arch, something that would be even in an age

0:44:11.400 --> 0:44:15.160
<v Speaker 2>before horseshoes positioned above a doorway or you know, on

0:44:15.200 --> 0:44:18.160
<v Speaker 2>a threshold. I believe he highlights the I want to

0:44:18.160 --> 0:44:22.560
<v Speaker 2>say a Scottish tradition of having an arch shaped from

0:44:23.040 --> 0:44:26.000
<v Speaker 2>from just the branch of a tree would sometimes be

0:44:26.120 --> 0:44:26.640
<v Speaker 2>used like this.

0:44:27.320 --> 0:44:29.359
<v Speaker 3>Well, this may be saying the same thing as saying

0:44:29.400 --> 0:44:31.239
<v Speaker 3>that it sort of resembles an arch, but it also

0:44:31.280 --> 0:44:33.520
<v Speaker 3>sort of resembles a doorway, which is like an arch

0:44:33.920 --> 0:44:36.600
<v Speaker 3>and good luck. Symbols of various kinds are often put

0:44:36.640 --> 0:44:37.960
<v Speaker 3>on or around a doorway.

0:44:38.560 --> 0:44:41.000
<v Speaker 2>Yeah, yeah, I think that's that's a pretty solid one.

0:44:41.360 --> 0:44:43.759
<v Speaker 2>The next one he brings up is that a horseshoe

0:44:43.800 --> 0:44:46.919
<v Speaker 2>is also reminiscent of a serpent, and therefore it could

0:44:47.000 --> 0:44:51.920
<v Speaker 2>tie into various traditions and it involve the use of

0:44:51.960 --> 0:44:54.560
<v Speaker 2>some sort of a serpent symbol, be that a serpent.

0:44:54.600 --> 0:44:56.800
<v Speaker 2>That's you know, I guess it depends what your snack

0:44:56.920 --> 0:44:58.880
<v Speaker 2>is doing. It may be it may be straight, it

0:44:58.920 --> 0:45:01.120
<v Speaker 2>may be coiled up, it may eating its own tail.

0:45:01.200 --> 0:45:03.080
<v Speaker 2>I mean, there's so many different ways the snake has

0:45:03.120 --> 0:45:08.480
<v Speaker 2>been utilized in different iconography over the ages, but this

0:45:08.520 --> 0:45:11.279
<v Speaker 2>one seems sensible. The idea of like the horseshoe as

0:45:11.280 --> 0:45:16.200
<v Speaker 2>a serpent. Another big one the horseshoe is the crescent moon. Now,

0:45:16.239 --> 0:45:18.799
<v Speaker 2>the next one is one that he writes that he

0:45:18.800 --> 0:45:21.040
<v Speaker 2>thinks the evidence is mediocre for this, and he's kind

0:45:21.040 --> 0:45:23.239
<v Speaker 2>of begrudgingly mentioned that. He's like, I'm gonna mention it,

0:45:23.239 --> 0:45:26.799
<v Speaker 2>but I don't like it. And that's the horseshoe could

0:45:26.800 --> 0:45:30.960
<v Speaker 2>also stand in for various ophallic imagery. So the horseshoe

0:45:31.000 --> 0:45:32.120
<v Speaker 2>as thallus.

0:45:32.520 --> 0:45:36.200
<v Speaker 3>Huh, I need to have the case made for that.

0:45:36.600 --> 0:45:38.520
<v Speaker 3>It's not evident to me.

0:45:39.440 --> 0:45:41.880
<v Speaker 2>Yeah. I looked around for more sources on this to

0:45:41.880 --> 0:45:43.840
<v Speaker 2>see if there was anybody advocating for this, and I

0:45:43.840 --> 0:45:46.400
<v Speaker 2>didn't find anything. Maybe it's out there and I just

0:45:46.400 --> 0:45:49.000
<v Speaker 2>couldn't find it. I did see some images of some

0:45:49.160 --> 0:45:55.120
<v Speaker 2>Roman phallic icons and charms that maybe kind of remind

0:45:55.200 --> 0:45:57.160
<v Speaker 2>like I could maybe see it, like there's more than

0:45:57.200 --> 0:46:01.400
<v Speaker 2>one way to create a phallic symbol, and some of

0:46:01.400 --> 0:46:04.359
<v Speaker 2>them are I guess, more horseshoe like than others. But

0:46:04.640 --> 0:46:07.680
<v Speaker 2>still I think maybe Lawrence is right and saying that

0:46:07.719 --> 0:46:11.279
<v Speaker 2>maybe there's not as much sense behind this. This one

0:46:11.320 --> 0:46:15.239
<v Speaker 2>I thought was interesting. The prong shape of the horseshoe

0:46:15.440 --> 0:46:17.719
<v Speaker 2>has a deterrent to evil spirits or as a kind

0:46:17.760 --> 0:46:21.520
<v Speaker 2>of trap. So the idea that the horseshoe is either

0:46:21.560 --> 0:46:23.680
<v Speaker 2>the thing that's going to kind of like catch the

0:46:23.719 --> 0:46:27.000
<v Speaker 2>limb of an evil spirit, you know, you know, like, oh,

0:46:27.280 --> 0:46:30.640
<v Speaker 2>you put your limb, your arm in there, and now

0:46:30.680 --> 0:46:32.799
<v Speaker 2>you can't get it out, or kind of like the

0:46:32.840 --> 0:46:34.840
<v Speaker 2>prongs of some sort of a poking fork.

0:46:35.320 --> 0:46:37.920
<v Speaker 3>Okay, Yeah, that the horseshoe does have a shape that

0:46:37.960 --> 0:46:40.760
<v Speaker 3>seems to contain Yeah.

0:46:40.800 --> 0:46:42.920
<v Speaker 2>And this this lined up with a lot of what

0:46:43.239 --> 0:46:47.040
<v Speaker 2>Hoggard wrote about concerning witch bottles. Witch bottles would often

0:46:47.040 --> 0:46:49.320
<v Speaker 2>have a bunch of nails in them, and the idea

0:46:49.360 --> 0:46:51.840
<v Speaker 2>that like, here's this evil spirit coming into your house

0:46:51.880 --> 0:46:54.200
<v Speaker 2>and then it smells some of your hair that's in

0:46:54.239 --> 0:46:57.640
<v Speaker 2>this bottle that's buried under the floorboards. Oh, it went

0:46:57.640 --> 0:47:00.359
<v Speaker 2>into that bottle after that hair smell, and now found

0:47:00.360 --> 0:47:02.920
<v Speaker 2>a whole bunch of nails. Good luck getting out of

0:47:02.960 --> 0:47:03.560
<v Speaker 2>their spirit.

0:47:03.840 --> 0:47:05.520
<v Speaker 3>Iron nails maybe.

0:47:05.320 --> 0:47:07.840
<v Speaker 2>Yeah, yeah, yeah, I believe they would have been in

0:47:07.840 --> 0:47:10.480
<v Speaker 2>most of these cases. Now. Lawrence also points to the

0:47:10.520 --> 0:47:13.240
<v Speaker 2>sacred nature of the horse and the virtues of iron,

0:47:13.360 --> 0:47:16.960
<v Speaker 2>as Hoggart did. He points to examples from various cultures

0:47:16.960 --> 0:47:21.920
<v Speaker 2>and traditions, including the ancient Romans, Arabic traditions, Chinese, and

0:47:21.960 --> 0:47:24.480
<v Speaker 2>Scottish traditions. So again, it's one of these things when

0:47:24.520 --> 0:47:28.200
<v Speaker 2>you start, it's just it's spread all over. Some other

0:47:28.239 --> 0:47:30.839
<v Speaker 2>ideas that he mentions include the horseshoe is a thing

0:47:31.000 --> 0:47:37.920
<v Speaker 2>that captures traps or transmits bad luck. The position is

0:47:37.960 --> 0:47:40.720
<v Speaker 2>sometimes important here, and like it could be a situation

0:47:40.760 --> 0:47:43.160
<v Speaker 2>where it's like, Okay, here's the horseshoe. You got all

0:47:43.200 --> 0:47:45.440
<v Speaker 2>your bad luck in that. Now leave it on the

0:47:45.480 --> 0:47:48.800
<v Speaker 2>ground and see if someone picks it up and catches

0:47:48.840 --> 0:47:51.200
<v Speaker 2>all that bad luck you just put into it. Then

0:47:51.239 --> 0:47:55.000
<v Speaker 2>there's an idea of numerology coming into it, particularly concerning

0:47:55.400 --> 0:47:58.240
<v Speaker 2>the number of nails in a horseshoe versus the number

0:47:58.280 --> 0:48:03.520
<v Speaker 2>of nail holes. He writes, quote, in Northumberland, the holes

0:48:03.840 --> 0:48:07.760
<v Speaker 2>free of nails are counted as these indicate, presumably in years,

0:48:07.960 --> 0:48:10.480
<v Speaker 2>how soon the finder of the shoe may expect to

0:48:10.520 --> 0:48:12.960
<v Speaker 2>be married. And I guess in this case they're like,

0:48:13.000 --> 0:48:14.720
<v Speaker 2>you know, you're out in the field, you find a horseshoe.

0:48:14.719 --> 0:48:16.799
<v Speaker 2>It's like, oh, I found a horseshoe, let's find out

0:48:16.840 --> 0:48:20.760
<v Speaker 2>how long I'm going to be single. Which and again,

0:48:20.960 --> 0:48:23.120
<v Speaker 2>you know we're not familiar with this tradition, and we

0:48:23.120 --> 0:48:24.360
<v Speaker 2>can kind of snicker at it. But I guess there

0:48:24.360 --> 0:48:25.799
<v Speaker 2>are a lot of things like this. I mean it's

0:48:25.880 --> 0:48:29.399
<v Speaker 2>kind of on a very very like slender level. It's

0:48:29.400 --> 0:48:31.399
<v Speaker 2>almost like, you know, not stepping on a crack, right,

0:48:31.520 --> 0:48:34.360
<v Speaker 2>you know, like we know that's not there's not accurate,

0:48:34.440 --> 0:48:36.400
<v Speaker 2>but we can't help but think about it when we

0:48:36.480 --> 0:48:38.759
<v Speaker 2>do it. And so I can imagine it could be

0:48:38.800 --> 0:48:41.120
<v Speaker 2>this tradition whereas, oh I found a horseshoe exciting for me,

0:48:41.520 --> 0:48:42.920
<v Speaker 2>Maybe I'm going to take this home and put it

0:48:43.000 --> 0:48:45.319
<v Speaker 2>up over my over my doorway for good luck. But

0:48:45.400 --> 0:48:48.959
<v Speaker 2>also what if it's right? What if I am three

0:48:49.040 --> 0:48:51.440
<v Speaker 2>years from finding my wife that sort of thing.

0:48:51.800 --> 0:48:55.280
<v Speaker 3>Well, also, I mean things like this are done for fun,

0:48:55.440 --> 0:48:59.560
<v Speaker 3>even if people don't necessarily believe it's literally predictive. I mean,

0:49:00.200 --> 0:49:01.880
<v Speaker 3>you know, she loves me, She loves me, not on

0:49:02.120 --> 0:49:03.320
<v Speaker 3>flower pedals and stuff.

0:49:03.400 --> 0:49:06.520
<v Speaker 2>Yeah, catching the flowers at a wedding and so forth.

0:49:06.920 --> 0:49:09.320
<v Speaker 2>The other thing you mentioned is that you could consider

0:49:09.760 --> 0:49:14.480
<v Speaker 2>the horseshoe in its resemblance to a halo. M Okay, yeah,

0:49:14.520 --> 0:49:16.799
<v Speaker 2>so I don't remember that coming up at all in

0:49:16.880 --> 0:49:19.440
<v Speaker 2>our episodes about the Halo. We did a series on

0:49:19.440 --> 0:49:21.400
<v Speaker 2>the Halo, and it was a lot of fun. But

0:49:22.200 --> 0:49:23.880
<v Speaker 2>I guess again, we might just think of it like,

0:49:23.960 --> 0:49:28.200
<v Speaker 2>what are some major icons and symbols within any given

0:49:28.320 --> 0:49:32.160
<v Speaker 2>culture that could then here comes this artifact, this, here

0:49:32.160 --> 0:49:35.919
<v Speaker 2>comes this horseshoe. What does that horseshoe remind us of? Now,

0:49:35.960 --> 0:49:40.200
<v Speaker 2>outside of all these superstitions and so forth and older traditions,

0:49:40.239 --> 0:49:42.680
<v Speaker 2>the emblem of a horseshoe remains I think really potent.

0:49:44.040 --> 0:49:47.040
<v Speaker 2>One example of this that came to mind is the

0:49:47.120 --> 0:49:51.359
<v Speaker 2>various cartoon interpretations of this, as well as how it's

0:49:51.400 --> 0:49:55.959
<v Speaker 2>presented sometimes in science textbooks. The horseshoe magnet has become

0:49:55.960 --> 0:49:59.600
<v Speaker 2>a kind of fixed symbol for magnetism, despite the fact

0:49:59.640 --> 0:50:02.680
<v Speaker 2>that horse shoe magnets are technically obsolete, since like the

0:50:02.760 --> 0:50:05.720
<v Speaker 2>nineteen fifties, you don't you don't need a horseshoe shaped magnet.

0:50:06.080 --> 0:50:08.920
<v Speaker 2>All the magnets on your fridge are likely not horseshoe shaped.

0:50:09.280 --> 0:50:12.719
<v Speaker 3>I was thinking about the horseshoe magnet, and especially when

0:50:12.800 --> 0:50:16.399
<v Speaker 3>you were talking about the various magical powers associated with them,

0:50:16.400 --> 0:50:19.359
<v Speaker 3>because of the way horseshoe magnets are represented in cartoons

0:50:19.840 --> 0:50:23.120
<v Speaker 3>as like emitting beams of magic power or with like

0:50:23.280 --> 0:50:27.400
<v Speaker 3>zigzagging lightning of magnetic I don't know what, you know,

0:50:27.960 --> 0:50:30.120
<v Speaker 3>the like zappiness coming out of them.

0:50:30.560 --> 0:50:32.719
<v Speaker 2>Yeah, yeah, I mean it might be a scenario where

0:50:32.719 --> 0:50:34.759
<v Speaker 2>you stopped to think and maybe you're like, hey, do

0:50:34.840 --> 0:50:38.200
<v Speaker 2>I know how magnets work? And then instantly you're struck

0:50:38.239 --> 0:50:41.200
<v Speaker 2>with that cartoon image or that or that little icon

0:50:41.239 --> 0:50:43.520
<v Speaker 2>from your science textbook growing up, where oh yeah, there

0:50:43.600 --> 0:50:46.600
<v Speaker 2>is horseshoe lightning bolts. Now I got it, Now I

0:50:46.600 --> 0:50:50.239
<v Speaker 2>can move on. Now. Another concept to me that some

0:50:50.280 --> 0:50:53.160
<v Speaker 2>people may be thinking of. There's also this horseshoe theory

0:50:53.160 --> 0:50:57.560
<v Speaker 2>of politics, which I'm to understand. I don't. I didn't

0:50:57.560 --> 0:50:59.640
<v Speaker 2>know a lot about it previously, but it's my understanding.

0:50:59.680 --> 0:51:02.319
<v Speaker 2>It's all so it's not something that's really that much

0:51:02.320 --> 0:51:05.120
<v Speaker 2>of a thing within actual political science, but you sometimes

0:51:05.120 --> 0:51:09.240
<v Speaker 2>see it in a lot of popular discourse about people's

0:51:09.280 --> 0:51:14.600
<v Speaker 2>political leanings and their ideologies. This idea that instead of

0:51:14.640 --> 0:51:18.800
<v Speaker 2>it being like a sliding linear scale between on one

0:51:19.160 --> 0:51:22.279
<v Speaker 2>on one end, like leftist extremism and on the other

0:51:22.400 --> 0:51:24.680
<v Speaker 2>end right wing extremism, and then in the middle, you know,

0:51:24.800 --> 0:51:28.080
<v Speaker 2>just just you know, middle of the road, you know,

0:51:28.239 --> 0:51:31.600
<v Speaker 2>neutrality and so forth, then instead of it being shaped

0:51:31.600 --> 0:51:33.719
<v Speaker 2>like that, we should really curve it, and then it's

0:51:33.760 --> 0:51:36.000
<v Speaker 2>more of a horseshoe, and that by virtue of this

0:51:36.040 --> 0:51:39.720
<v Speaker 2>horseshoe shape, it's illustrated that the extremes of either side

0:51:39.760 --> 0:51:42.719
<v Speaker 2>are actually closer than you might think. And this is

0:51:42.760 --> 0:51:45.920
<v Speaker 2>generally generally it's employed to talk about like either like

0:51:46.120 --> 0:51:50.399
<v Speaker 2>an overarching theme, like perhaps that in the extremes there's

0:51:50.440 --> 0:51:53.600
<v Speaker 2>more of a draw towards like a strong leader type

0:51:53.680 --> 0:51:58.800
<v Speaker 2>or totalitarianism or something, or that you might find particular sentiments,

0:51:58.800 --> 0:52:01.600
<v Speaker 2>say like an at anti vac scene sentiment in both

0:52:01.640 --> 0:52:04.520
<v Speaker 2>the far left and the far right, despite these groups

0:52:04.520 --> 0:52:07.200
<v Speaker 2>having little else in common in terms of their ideology.

0:52:07.760 --> 0:52:11.200
<v Speaker 3>Yeah, I've heard people using this analogy in different ways.

0:52:11.239 --> 0:52:15.440
<v Speaker 3>I mean, in I think, in one sense it is

0:52:15.480 --> 0:52:19.239
<v Speaker 3>often used to mean that people think that at the

0:52:19.280 --> 0:52:22.560
<v Speaker 3>far extremes of the political spectrum people actually come to

0:52:22.760 --> 0:52:26.000
<v Speaker 3>share some political ideas. And then I think the other

0:52:26.080 --> 0:52:28.400
<v Speaker 3>ideas that is that at the furthest extremes of the

0:52:28.400 --> 0:52:32.600
<v Speaker 3>political spectrum, people have more i don't know, sort of

0:52:32.960 --> 0:52:38.200
<v Speaker 3>personality based or epistemic things in common apart from political positions.

0:52:39.120 --> 0:52:42.319
<v Speaker 3>And I'm not sure which version of the of the

0:52:42.320 --> 0:52:46.040
<v Speaker 3>model people are really talking about. When they invoke it often.

0:52:46.000 --> 0:52:48.640
<v Speaker 2>Yeah, and I do. It kind of comes back comes

0:52:48.719 --> 0:52:51.399
<v Speaker 2>back to our discussion earlier though about like how do we,

0:52:51.480 --> 0:52:54.440
<v Speaker 2>you know, interpreting data and thinking about like the underlying

0:52:54.440 --> 0:52:58.320
<v Speaker 2>truth of a given situation or a mystery like obviously

0:52:58.360 --> 0:53:01.239
<v Speaker 2>the way people think about the world from ideologies and

0:53:01.360 --> 0:53:03.680
<v Speaker 2>their political viewpoints. I mean, there's a lot of complexity

0:53:03.719 --> 0:53:07.000
<v Speaker 2>going on here, and that complexity can be overwhelming. I mean,

0:53:07.040 --> 0:53:09.880
<v Speaker 2>as we try to make sense of the world's around us,

0:53:09.920 --> 0:53:13.160
<v Speaker 2>the larger world and perhaps even the closer world of

0:53:12.239 --> 0:53:16.640
<v Speaker 2>our friend circles and our families and so forth, and

0:53:16.719 --> 0:53:19.319
<v Speaker 2>it might be tempting to say, but hey, look at

0:53:19.320 --> 0:53:22.759
<v Speaker 2>this horseshoe, Look at this, I think this explains it all.

0:53:23.120 --> 0:53:25.680
<v Speaker 2>You know, it provides maybe a simple model that may

0:53:26.320 --> 0:53:30.120
<v Speaker 2>I mean, maybe it provides some insight, but also a

0:53:30.239 --> 0:53:32.239
<v Speaker 2>level of insight that at least you can sort of

0:53:32.719 --> 0:53:34.440
<v Speaker 2>nod your head at and think like, okay, well this

0:53:34.600 --> 0:53:36.840
<v Speaker 2>kind of lines up with some of the things I'm observing.

0:53:37.160 --> 0:53:41.400
<v Speaker 3>Well, yeah, I think Another twist, for example, is whether

0:53:41.520 --> 0:53:44.520
<v Speaker 3>or not it is useful to think about political beliefs

0:53:44.560 --> 0:53:48.800
<v Speaker 3>as a spectrum at all, meaning that they extend along

0:53:48.880 --> 0:53:54.960
<v Speaker 3>a single dimension or whether it's more useful to decompose

0:53:55.080 --> 0:54:00.960
<v Speaker 3>political beliefs into a number of different types of preferences

0:54:01.120 --> 0:54:07.120
<v Speaker 3>and personality traits. And then in a say, a representative

0:54:07.120 --> 0:54:11.120
<v Speaker 3>democracy with two major parties we represent, we discover that

0:54:12.360 --> 0:54:16.840
<v Speaker 3>political behavior manifests in varying degrees of like or dislike

0:54:16.960 --> 0:54:20.040
<v Speaker 3>for those main two parties. But you know that that

0:54:20.080 --> 0:54:24.759
<v Speaker 3>doesn't fully explain people's the depths of people's beliefs and preferences.

0:54:25.400 --> 0:54:29.080
<v Speaker 2>Yeah, though in isolation it can at least seem to

0:54:29.120 --> 0:54:31.480
<v Speaker 2>make some sense. I had a case of this over

0:54:31.480 --> 0:54:33.160
<v Speaker 2>the weekend. I was in a I was in a

0:54:33.160 --> 0:54:35.400
<v Speaker 2>city that has a lot of crystal stores, so I

0:54:35.440 --> 0:54:38.840
<v Speaker 2>wasn't necessarily out to venture into a crystal store, but

0:54:39.200 --> 0:54:41.400
<v Speaker 2>by virtue of where I was, I just was going

0:54:41.440 --> 0:54:44.520
<v Speaker 2>to wind up in one eventually, and I was looking

0:54:44.560 --> 0:54:46.880
<v Speaker 2>looking around at them. Crystals are beautiful, you know, I

0:54:47.600 --> 0:54:49.799
<v Speaker 2>think they can. They can. They're nice to look at,

0:54:49.840 --> 0:54:51.880
<v Speaker 2>and maybe they're a nice focus sometimes to take you

0:54:51.920 --> 0:54:53.200
<v Speaker 2>out of the past in the future and put you

0:54:53.200 --> 0:54:56.280
<v Speaker 2>into the present. But they have all these little notes

0:54:56.280 --> 0:54:58.200
<v Speaker 2>on them about what they're good for and what focus

0:54:58.239 --> 0:55:01.000
<v Speaker 2>in the crystal will allegedly do for were you, and

0:55:01.040 --> 0:55:04.280
<v Speaker 2>on one table I found one that it was promised,

0:55:04.320 --> 0:55:07.680
<v Speaker 2>would help me connect with quote Christ consciousness, and on

0:55:07.760 --> 0:55:12.000
<v Speaker 2>the other it would help me communicate with extraterrestrials. And

0:55:12.040 --> 0:55:14.840
<v Speaker 2>so generally speaking, I don't know. I would expect that

0:55:14.880 --> 0:55:19.640
<v Speaker 2>people looking to connect with either would have rather different

0:55:19.640 --> 0:55:22.320
<v Speaker 2>world views, you know, the person with the Christ crystal

0:55:22.360 --> 0:55:24.799
<v Speaker 2>and the person with the extraterrestrial crystal, Like maybe they

0:55:24.840 --> 0:55:28.399
<v Speaker 2>want different things out of life. But also they may

0:55:28.440 --> 0:55:31.840
<v Speaker 2>have both wandered into this crystal store, which makes me

0:55:31.880 --> 0:55:33.600
<v Speaker 2>think that think of the you know, the ends of

0:55:33.680 --> 0:55:37.359
<v Speaker 2>the of the horseshoe, you know, arching towards each other.

0:55:37.960 --> 0:55:40.080
<v Speaker 3>Every crystal store I go in, I ask for their

0:55:40.200 --> 0:55:44.800
<v Speaker 3>Nixon consciousness, Christal, what will help me communicate with Nixon?

0:55:45.880 --> 0:55:47.120
<v Speaker 3>He's out there somewhere.

0:55:47.360 --> 0:55:49.000
<v Speaker 2>Oh man, there's got to be a crystal There's got

0:55:49.000 --> 0:55:52.560
<v Speaker 2>to be one that will do it. Unrelated to Nixon, though,

0:55:52.800 --> 0:55:54.920
<v Speaker 2>in discussing this, I am also thinking I don't think

0:55:54.960 --> 0:55:58.600
<v Speaker 2>Lawrence mentioned horns or antlers, but this would seem at

0:55:58.719 --> 0:56:01.239
<v Speaker 2>least just you know, off the the top of my head,

0:56:01.280 --> 0:56:03.840
<v Speaker 2>this would seem to be like a potent symbol to

0:56:03.960 --> 0:56:07.200
<v Speaker 2>jump to. We're interpreting like how people connected with this

0:56:07.280 --> 0:56:11.680
<v Speaker 2>horseshoe with this, you know, for all intensive purposes, this

0:56:11.840 --> 0:56:17.640
<v Speaker 2>new artifact that lines up with various symbols of potents,

0:56:17.719 --> 0:56:21.520
<v Speaker 2>like the horns and antlers have long been and still

0:56:21.560 --> 0:56:24.400
<v Speaker 2>are things of symbolic power.

0:56:24.520 --> 0:56:27.360
<v Speaker 3>In a quite literal sense in their biological context, but

0:56:27.400 --> 0:56:29.320
<v Speaker 3>then in a metaphorical sense to humans.

0:56:29.400 --> 0:56:32.640
<v Speaker 2>Yeah, yeah, all right, Well, on that note, we're gonna

0:56:32.640 --> 0:56:34.440
<v Speaker 2>ahead and close this episode out, but we'd love to

0:56:34.440 --> 0:56:36.320
<v Speaker 2>hear from everyone out there if you have thoughts about

0:56:36.960 --> 0:56:41.759
<v Speaker 2>the horse hoof the horseshoe, interpretations of the horseshoe, the

0:56:41.880 --> 0:56:45.279
<v Speaker 2>use of hoof boots, be they equine hoof boots or

0:56:45.360 --> 0:56:48.520
<v Speaker 2>human hoof boots. Everything is fair game, right in, we'd

0:56:48.560 --> 0:56:50.640
<v Speaker 2>love to hear from you. In the meantime, you can

0:56:50.640 --> 0:56:52.839
<v Speaker 2>find all of our core episodes, so Stuff to Blow

0:56:52.880 --> 0:56:55.120
<v Speaker 2>your Mind on Tuesdays and Thursdays and the Stuff to

0:56:55.120 --> 0:56:57.719
<v Speaker 2>Blow your Mind podcast feed. On Mondays, we do listener mail,

0:56:57.760 --> 0:57:00.000
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0:57:00.120 --> 0:57:02.080
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0:57:02.120 --> 0:57:04.480
<v Speaker 2>time to set aside most serious concerns and just talk

0:57:04.520 --> 0:57:05.759
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0:57:05.960 --> 0:57:09.839
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0:57:09.840 --> 0:57:11.360
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0:57:11.440 --> 0:57:13.920
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