WEBVTT - Live Episode: Noah Feldman and Malcolm Gladwell

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explored the stories behind the stories in the news.

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<v Speaker 1>I'm Noah Feldman. This time we have a special episode

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<v Speaker 1>for you, which we recorded live on stage here in

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<v Speaker 1>Boston in front of an audience of more than a

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<v Speaker 1>thousand people. My guest was none other than Malcolm Gladwell.

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<v Speaker 1>He's a staff writer at The New Yorker, the author

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<v Speaker 1>of best selling books including Blink, The Tipping Point, and Outliers.

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<v Speaker 1>He's also the co founder of Pushkin Industries, the company

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<v Speaker 1>that makes this podcast. Malcolm just published a new book

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<v Speaker 1>called Talking to Strangers. We started there. Thank you all

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<v Speaker 1>very much for coming. Thank you Malcolm for coming to Boston.

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<v Speaker 1>I want to start by just asking you about the

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<v Speaker 1>person to whom this book is dedicated, Yes, namely your father. Yes,

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<v Speaker 1>the book starts with a very sweet anecdote about him,

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<v Speaker 1>and then somewhere buried in the middle of the book,

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<v Speaker 1>like at the beating heart of the book, isn't actually

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<v Speaker 1>deeply moving and a little bit shocking story in which

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<v Speaker 1>he figures what led you to think that he should

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<v Speaker 1>be the Is he the inspiring figure for this book? Well,

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<v Speaker 1>he was. I lost my father in twenty seventeen, so

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<v Speaker 1>he was clearly on my mind. But he well, I

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<v Speaker 1>you know, I opened the He does in some way

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<v Speaker 1>inspire this book because I tell the story at the

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<v Speaker 1>very very beginning of the book of when my parents

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<v Speaker 1>would come to Manhattan, I would put them up at

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<v Speaker 1>the Mercer Hotel, which is the most sort of celebrity

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<v Speaker 1>written hotel in New York and is a joke because

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<v Speaker 1>my parents. No two individuals know less about celebrity culture

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<v Speaker 1>than my parents, and so it was always a kind

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<v Speaker 1>of inside joke on my part to think of them

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<v Speaker 1>mingling with rock stars Joe and you shared with no

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<v Speaker 1>one but yourself until now, and then you're inside Joe.

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<v Speaker 1>So one time, my dad's staying there and I asked

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<v Speaker 1>him what he had done in the previous afternoon. He said, oh,

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<v Speaker 1>I had a wonderful conversation with someone in the lobby

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<v Speaker 1>about gardening. And so the only problem was that people

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<v Speaker 1>kept coming up to this man and asking him to

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<v Speaker 1>sign bits of paper and taking his picture, and so

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<v Speaker 1>I suppolled, you know, who was it? So I have

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<v Speaker 1>no idea, um, And it was clearly some just being

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<v Speaker 1>the Mercer, some massive celebrity and I've scased the last

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<v Speaker 1>this was ten years ago, the last ten years trying

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<v Speaker 1>to figure out who it was. And you can be

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<v Speaker 1>a pretty big celebrity in the Mercer Hotel and no

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<v Speaker 1>one will come over to you because it's not cool

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<v Speaker 1>to do that. First of all, there's several key facts here.

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<v Speaker 1>What is that it's in the part of a part

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<v Speaker 1>of the Mercer that's only opened guests, and this is

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<v Speaker 1>where they were, so right away, the fact that own

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<v Speaker 1>other celebrities were coming up to this celebrity is brucial.

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<v Speaker 1>Second is my father. How all I can say is

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<v Speaker 1>he had a clear preference for talking with other Englishmen,

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<v Speaker 1>ay and be for people his own age. So I

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<v Speaker 1>think it's someone born in the nineteen thirties in England

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<v Speaker 1>who liked gardening, and he was a major celebrity. So

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<v Speaker 1>so I've been asking people and someone recently said, I

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<v Speaker 1>think a very good guess Michael Caine. Ah. Can you

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<v Speaker 1>can imagine people approaching Michael Caine. You can imagine Michael

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<v Speaker 1>Caine talking about apparently he's a big gardener that I was.

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<v Speaker 1>That actually surprises me. And and also kind of lower

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<v Speaker 1>middle class as my father was. And you know when

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<v Speaker 1>Britt's congregate. Outside of England, they do the class thing

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<v Speaker 1>instantly and then when they realized also do that inside

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<v Speaker 1>of English. Yes, they just do that everywhere. They might

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<v Speaker 1>do it more aggressively outside of him, but like once

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<v Speaker 1>they discover they're from the same narrow slice. Like I

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<v Speaker 1>once saw my father who was chatting with someone who

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<v Speaker 1>was from the same town in Kent that he was from,

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<v Speaker 1>and my father with that they hadn't done the class

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<v Speaker 1>thing yet, and he told it was a woman. He

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<v Speaker 1>told this woman that he used to break into some

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<v Speaker 1>estate and play in the garden, and she paused and said, oh,

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<v Speaker 1>that was my estate, And that was the end of

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<v Speaker 1>the conversation. But what is my father did like to

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<v Speaker 1>talk to strangers, and he um he embodied one of

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<v Speaker 1>the principles of the book, which is he did not

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<v Speaker 1>expect a conversation with a stranger to yield much about

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<v Speaker 1>the stranger. In other words, he could talk for an

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<v Speaker 1>hour with gardening about gardening with Michael Caine and never

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<v Speaker 1>discovered that Michael Caine was a famous actor. And is

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<v Speaker 1>that because talking about gardening is a form of small

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<v Speaker 1>talk or is it the opposite? Is it that talking

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<v Speaker 1>about gardening is so deeply interesting to the gardeners that

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<v Speaker 1>that you can have a deep, substantive, meaningful conversation. It

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<v Speaker 1>never comes up you know, what do you do for

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<v Speaker 1>a living? Or no, it's you've lost your Harrison's outfear. Well,

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<v Speaker 1>it's very English to have a subject that allows you

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<v Speaker 1>to avoid all intimacy, like the weather, like the weather

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<v Speaker 1>or gardening, but also it's something to do genuinely. A

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<v Speaker 1>wonderful fact about my father, which is I think he

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<v Speaker 1>understood that if you spend too much time gathering information

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<v Speaker 1>on a person you're talking to, you're only going to

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<v Speaker 1>find ways of alienating yourself from that person. So my father,

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<v Speaker 1>the more you know, the less yeah, you don't want

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<v Speaker 1>to will be yeah, you don't want to discover it,

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<v Speaker 1>you don't have in common with them. So he was famous.

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<v Speaker 1>So my father was a you know, he was a

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<v Speaker 1>mathematics PhD. Whose head was somewhere up here, but he

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<v Speaker 1>was always falling into conversation with people like his. He

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<v Speaker 1>was great friends with our neighbor who probably had a

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<v Speaker 1>seventh grade education, and it's because they never got past

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<v Speaker 1>They would also talk about Guardian a person now but

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<v Speaker 1>I sort of love that sort of you know that

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<v Speaker 1>I love that, and that's sort of part of where

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<v Speaker 1>I end up in the book, which is that we

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<v Speaker 1>expect to weigh too much from these conversations, and they're

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<v Speaker 1>dangerous when they get too aggressive. But in your book,

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<v Speaker 1>you've got lots and lots of examples of conversations that

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<v Speaker 1>go awry. Yeah. In fact, there's almost there are very

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<v Speaker 1>few conversations in the whole book other than your father's

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<v Speaker 1>conversation with the unnamed Englishmen, that go okay at all.

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<v Speaker 1>So I'm sort of wondering, do you agree with your

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<v Speaker 1>father's idea that, you know, maybe we should just talk

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<v Speaker 1>less to everybody you know, or at least less to

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<v Speaker 1>people whom we don't have immediate and total connection to.

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<v Speaker 1>Or is the whole point that we should talk to

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<v Speaker 1>them but not expect very much from the conversation. I

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<v Speaker 1>think the whole point is that we should talk to

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<v Speaker 1>them and not expect very much in the conversation. Noways

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<v Speaker 1>I've become Then why talk at all? No, because you

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<v Speaker 1>can have a meaningful conversation in the absence of drawing

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<v Speaker 1>aggressive conclusions about the nature of the person you're talking to.

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<v Speaker 1>So I think this is I mean, the real issue

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<v Speaker 1>in the book, and the reason the book begins and

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<v Speaker 1>ends with the story of Sandra Bland, is that the

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<v Speaker 1>thing about that encounter, she's pulled over by the side

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<v Speaker 1>the road in small town taxes by a police officer,

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<v Speaker 1>and the thing that leads that encounter to end in

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<v Speaker 1>tragedy is that the police officer takes it upon himself

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<v Speaker 1>to reach enormously consequential conclusions about Sandra Bland in the

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<v Speaker 1>absence both in the space of thirty seconds and in

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<v Speaker 1>the absence of any real evidence at all. Right, that's

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<v Speaker 1>what what is wrong with what he does, among other things,

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<v Speaker 1>is it is in such a hurry, and his ambitions

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<v Speaker 1>are so enormous he really thinks he pulls her over

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<v Speaker 1>because he thinks there is a chance he pullsoever because

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<v Speaker 1>she's out of state, black and driving a hunday. Right,

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<v Speaker 1>And there are policies covering at least two of those things,

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<v Speaker 1>officially in one of them on officially, yeah, that there are.

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<v Speaker 1>And he has been trained to pull over people who

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<v Speaker 1>are who are you know the phrase what the lovely

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<v Speaker 1>in quotation marks phrase that law enforcement uses curiosity ticklers.

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<v Speaker 1>So she has violated, she has she has activated several

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<v Speaker 1>of his curiosity ticklers by virtue of she and he

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<v Speaker 1>had noticed her while she was turning out of the

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<v Speaker 1>campus of Prairie View University, and he noticed her notices

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<v Speaker 1>that while she's on university territory, she rolls through a

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<v Speaker 1>stop sign. So she has rolled to a stop sign.

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<v Speaker 1>She's black, she's twenty eight, she's driving a Honday, she's

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<v Speaker 1>got Chicago plates. And he says, that's for curiosity ticklers,

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<v Speaker 1>and so he contrives a reason to pull her over.

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<v Speaker 1>He sort of creates the reason, creates the reason by

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<v Speaker 1>driving up fast behind her, which leads her to get

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<v Speaker 1>out of his way, and then she doesn't use her

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<v Speaker 1>turn signal. He has his pretexts, and then he creates

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<v Speaker 1>a fantasy about this person he's pulled over. And the

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<v Speaker 1>fantasy is that she's dangerous. And this comes up later

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<v Speaker 1>in the you know, in the course of the investigation,

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<v Speaker 1>he gives this deposition. And what's weird actually what the

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<v Speaker 1>deposition is that even though the case itself when it happened,

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<v Speaker 1>attracted attention, you know, around the world as far as

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<v Speaker 1>I can find. That was like one minor story in

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<v Speaker 1>the Austin Statesman about the deposition, and that was it.

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<v Speaker 1>The deposition was completely ignored. Even when the deposition is

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<v Speaker 1>like deeply revealing, deeply revealing, and you realize what a

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<v Speaker 1>what a you know, like I said, like this bizarre

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<v Speaker 1>fantasy that he creates in that moment that she is

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<v Speaker 1>dangerous and harboring some deep criminal intent on the basis

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<v Speaker 1>of the flimsiest and most misleading of cues. And it's

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<v Speaker 1>that that I think is problematic and that we need

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<v Speaker 1>to sort of zero in on. One of the fascinating

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<v Speaker 1>things though about your treatment of that whole deposition is

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<v Speaker 1>that you believe him when he says he thought she

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<v Speaker 1>was dangerous. I do. You can imagine that other readers

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<v Speaker 1>might be more skeptical and say, you know, and you

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<v Speaker 1>consider this view in the in the book and passing

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<v Speaker 1>at least, No, he was just a racist, and not

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<v Speaker 1>only an individual way, but also in the production of

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<v Speaker 1>the structural racism of the cops and the stop and

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<v Speaker 1>frisk and so forth, rather the pulling over of supposed

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<v Speaker 1>to traffic violations. And then later in a deposition under oath,

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<v Speaker 1>he wanted to explain why he stopped her, and he

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<v Speaker 1>made up these reasons after the fact yeah, but you

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<v Speaker 1>don't think that you buy what he's saying. And that's

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<v Speaker 1>partly because you're I don't want to say this, but

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<v Speaker 1>maybe you're defaulting to truth and believing his account. I

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<v Speaker 1>am devaulting to truth. I have two the magic thing

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<v Speaker 1>in the book, defaulting to truth. And you're not supposed

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<v Speaker 1>to do it. Yeah, I have. Well, you are supposed

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<v Speaker 1>to do it, but let me explain will to do it.

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<v Speaker 1>You're be able to do it. That makes me why

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<v Speaker 1>I believe him when he says that two reasons. One

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<v Speaker 1>is that if you look at his so we have

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<v Speaker 1>from the Texas how he Patrol has on file, you

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<v Speaker 1>can find it a complete record of every traffic stop

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<v Speaker 1>he ever made as a member of the of the

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<v Speaker 1>police force. And what you see when you look at

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<v Speaker 1>that is that Kim stopping Sandra blend On the flimsiest

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<v Speaker 1>of pretexts was not an anomaly. It was what he did. Yes,

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<v Speaker 1>he was, I mean he is. The further you can say,

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<v Speaker 1>you can say that he is by the standards of

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<v Speaker 1>what we want, what the Texas Harry Patrol wants a

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<v Speaker 1>cop to be. He's not a bad cop. He's an

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<v Speaker 1>ideal cop. They are trained to stop people on the

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<v Speaker 1>flimsiest of pretext and he did exactly as he was

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<v Speaker 1>trained to do. His whole career was stopping people on

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<v Speaker 1>flimsy pretexts. Right. So it's like if you look at

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<v Speaker 1>the list of reasons of first of all, you look

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<v Speaker 1>at the number of people he stopped, he's stopping. He's

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<v Speaker 1>jumping out of his car four or five, six times

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<v Speaker 1>an hour. And to put this in context, if you

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<v Speaker 1>go back twenty five years and you do a similar

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<v Speaker 1>search of what police officers did, you will discover they

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<v Speaker 1>never got out of their car. If you were a

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<v Speaker 1>police officer in smalltown, Texas in nineteen seventy five, you

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<v Speaker 1>get out of your car to get donuts, like you

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<v Speaker 1>did not the last thing you did was pull over

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<v Speaker 1>people who are driving down a road for Note that

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<v Speaker 1>the whole notion of policing was different. You sat in

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<v Speaker 1>your car and you waited for a call after some

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<v Speaker 1>and you reacted to something you could happen. This is

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<v Speaker 1>a whole new way of policing, and he was the

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<v Speaker 1>perfect embodiment of this new philosophy he's starting and you

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<v Speaker 1>look at the list he's stopping people for. You know,

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<v Speaker 1>the light above their license plate is out and he

0:12:21.476 --> 0:12:24.836
<v Speaker 1>pulls you over. Why because he thinks that maybe there

0:12:24.836 --> 0:12:26.716
<v Speaker 1>may be reason to believe that if you're the kind

0:12:26.716 --> 0:12:29.316
<v Speaker 1>of person who didn't attend to the broken bulb above

0:12:29.356 --> 0:12:31.676
<v Speaker 1>your license plate, then you're also the kind of person

0:12:31.876 --> 0:12:34.796
<v Speaker 1>who is smuggling drugs. Right, that's the theory. He never

0:12:34.996 --> 0:12:37.996
<v Speaker 1>found anything. Right, if you look at his long time

0:12:38.036 --> 0:12:42.516
<v Speaker 1>on the force, the man stops, you know, dozens upon

0:12:42.636 --> 0:12:45.596
<v Speaker 1>dozens of people, and the sum total of all of

0:12:45.636 --> 0:12:49.036
<v Speaker 1>that frenzied activity is like, once he stops a kid

0:12:49.676 --> 0:12:53.636
<v Speaker 1>who is I think has a token amount of marijuana

0:12:53.676 --> 0:12:56.316
<v Speaker 1>in his car. He may have got a gun once,

0:12:56.596 --> 0:13:01.476
<v Speaker 1>but basically he's coming up with nothing. So so reason

0:13:01.556 --> 0:13:03.916
<v Speaker 1>number one for me to believe him is that he

0:13:04.036 --> 0:13:06.076
<v Speaker 1>is so. What he does with sangel Blend is so

0:13:06.116 --> 0:13:08.716
<v Speaker 1>a part of who he is. There's not an expression

0:13:08.756 --> 0:13:12.476
<v Speaker 1>of some kind of of latent prejudice. It is an

0:13:12.516 --> 0:13:17.356
<v Speaker 1>expression of his training as a police officer. Secondly, it's

0:13:17.356 --> 0:13:19.996
<v Speaker 1>not inconsistent to say that he's scared of her because

0:13:19.996 --> 0:13:23.076
<v Speaker 1>he's a racist. In fact, it's entirely consistent. That's why

0:13:23.116 --> 0:13:26.116
<v Speaker 1>he's scared of her because she's actually bigger, than he is,

0:13:26.676 --> 0:13:29.356
<v Speaker 1>and she's black, and that makes it And because he

0:13:29.476 --> 0:13:31.956
<v Speaker 1>assumes that big black people are scary, it makes it

0:13:31.996 --> 0:13:34.836
<v Speaker 1>really easy for him to construct a scenario where she's

0:13:34.836 --> 0:13:38.396
<v Speaker 1>a threatening criminal and he is trying to uphold law

0:13:38.436 --> 0:13:41.596
<v Speaker 1>and order. So the racist argument and the argument that

0:13:41.636 --> 0:13:45.316
<v Speaker 1>she's scary are consistent, not inconsistent. And thirdly, there are

0:13:45.356 --> 0:13:50.476
<v Speaker 1>actual things that he does. He approaches her for the

0:13:50.556 --> 0:13:53.476
<v Speaker 1>first time on the passenger side, which is what you

0:13:53.556 --> 0:13:55.996
<v Speaker 1>do when you're not scared, and then he goes back

0:13:56.036 --> 0:13:58.836
<v Speaker 1>to his car, and then the second time he goes

0:13:59.036 --> 0:14:02.196
<v Speaker 1>up after he sits in his car, and he constructs

0:14:02.196 --> 0:14:05.356
<v Speaker 1>this fantasy. He approaches her on the driver's side. And

0:14:05.396 --> 0:14:07.516
<v Speaker 1>that's the only reason you would do that on a

0:14:07.756 --> 0:14:10.796
<v Speaker 1>highway traffic stop. So he exposed himself to the traffic

0:14:10.876 --> 0:14:13.156
<v Speaker 1>by approaching on the driver's side. Is if you think

0:14:13.156 --> 0:14:15.756
<v Speaker 1>the person has a gun, because you can defend yourself

0:14:15.796 --> 0:14:18.276
<v Speaker 1>if you approach on the driver's side, and you are

0:14:18.276 --> 0:14:20.716
<v Speaker 1>a target if you approach on the passenger's side. So

0:14:20.796 --> 0:14:24.916
<v Speaker 1>that all those things make me think, yeah, the man's terrified.

0:14:25.116 --> 0:14:27.476
<v Speaker 1>I mean. And by the way, the way we train

0:14:27.556 --> 0:14:31.396
<v Speaker 1>police officers in the present day is to be terrified, right,

0:14:31.596 --> 0:14:34.596
<v Speaker 1>like that the only way that the reason people who

0:14:34.676 --> 0:14:36.836
<v Speaker 1>deny that, think that he's making up a cover story

0:14:36.836 --> 0:14:41.156
<v Speaker 1>are wholly ignorant of the totally perverse way modern law

0:14:41.196 --> 0:14:44.956
<v Speaker 1>enforcement works. Right, He's trained to be terrified. Of course

0:14:44.996 --> 0:14:53.436
<v Speaker 1>he's terrified. So I'm feeling a little terrified. That was

0:14:53.436 --> 0:14:57.716
<v Speaker 1>a very effective invocation of the experience. When you think

0:14:57.756 --> 0:15:01.716
<v Speaker 1>about people who talk to strangers for a living, yeah,

0:15:01.916 --> 0:15:04.996
<v Speaker 1>cops are an example, and it's particularly egregious because after all,

0:15:04.996 --> 0:15:07.436
<v Speaker 1>he's talked to all those people that he stopped, Yeah,

0:15:07.476 --> 0:15:11.236
<v Speaker 1>and he's tried to make some termination about how dangerous

0:15:11.236 --> 0:15:13.636
<v Speaker 1>they are. But another kind of person, there are two

0:15:13.636 --> 0:15:15.236
<v Speaker 1>other kinds of people who immediate leap to my mind

0:15:15.276 --> 0:15:17.076
<v Speaker 1>when I think about people who talk to strangers. One

0:15:17.156 --> 0:15:22.356
<v Speaker 1>is salespeople. Yeah, because you're often selling to strangers and

0:15:22.396 --> 0:15:26.636
<v Speaker 1>they're it's sort of an interesting counterexample because there you're

0:15:26.676 --> 0:15:29.996
<v Speaker 1>doing everything you can to comprehend them in order to

0:15:30.116 --> 0:15:34.916
<v Speaker 1>produce an effective sale. And I just wonder whether I

0:15:34.916 --> 0:15:37.156
<v Speaker 1>don't I have no idea, I wonder if salespeople do

0:15:37.276 --> 0:15:40.516
<v Speaker 1>better at talking to strangers insofar as they're trying to

0:15:40.556 --> 0:15:42.156
<v Speaker 1>make a sale and in fact, to the extent this

0:15:42.236 --> 0:15:43.956
<v Speaker 1>comes up in your book, it's from the other side.

0:15:44.036 --> 0:15:46.196
<v Speaker 1>It's from the buyer, as it were, you know, the

0:15:46.236 --> 0:15:48.556
<v Speaker 1>person who believes what the salesman is this the pitch

0:15:48.556 --> 0:15:51.036
<v Speaker 1>that the salesman is saying. Yeah. And then the other

0:15:51.076 --> 0:15:52.916
<v Speaker 1>group of people who also come up in the book

0:15:52.916 --> 0:15:57.076
<v Speaker 1>are anthropologists. Yeah, and you take us into the into

0:15:57.236 --> 0:16:03.196
<v Speaker 1>Central America, a very intrepid part of anthropologists to actually Indonesia,

0:16:03.476 --> 0:16:08.516
<v Speaker 1>to Indonesia. Sorry, who go to a village where people

0:16:08.596 --> 0:16:11.076
<v Speaker 1>drink alcohol that turns out to be is it one

0:16:11.156 --> 0:16:13.596
<v Speaker 1>hundred and oh that story? Yes, yeah, I'm mixing up

0:16:13.596 --> 0:16:17.156
<v Speaker 1>my anthropology stories. Yes, there's several anthropologists anthropologies, Yes you are,

0:16:17.196 --> 0:16:20.716
<v Speaker 1>I'm talking about the drunk anthropologists. Yes, yeah, you know

0:16:20.956 --> 0:16:23.076
<v Speaker 1>all of Malcolm's I mean as as you can guess

0:16:23.076 --> 0:16:24.236
<v Speaker 1>and as you will know as soon as you read

0:16:24.236 --> 0:16:27.116
<v Speaker 1>this book. It's a classic, the great read. And every

0:16:27.156 --> 0:16:28.956
<v Speaker 1>you know anecdote could have a name, and this is

0:16:28.996 --> 0:16:32.076
<v Speaker 1>the Adventure of the Drunken Apologists. Yes, every it's like

0:16:32.076 --> 0:16:34.036
<v Speaker 1>every you can play a game where every Malcolm god

0:16:34.076 --> 0:16:35.836
<v Speaker 1>Well anecdote could be turned into the name of a

0:16:35.876 --> 0:16:40.876
<v Speaker 1>Sherlock Holms story. That's sorry. You know, so here these

0:16:40.876 --> 0:16:45.196
<v Speaker 1>anthropologists they do really well and talking to strangers, it seems,

0:16:45.236 --> 0:16:47.476
<v Speaker 1>at least in your I'm sure not all anthropologists do

0:16:47.476 --> 0:16:49.596
<v Speaker 1>do well that that that's what they're trying to do.

0:16:49.916 --> 0:16:52.276
<v Speaker 1>So I wonder is there something we could learn from

0:16:52.396 --> 0:16:56.516
<v Speaker 1>either salesman or anthropologists, Yes, about how to go about

0:16:56.556 --> 0:16:59.156
<v Speaker 1>talking strangers. The end of the salesman part is really

0:16:59.156 --> 0:17:02.996
<v Speaker 1>interesting because what is it that a successful salesperson does.

0:17:03.996 --> 0:17:06.836
<v Speaker 1>They The first thing they do before they size up

0:17:07.476 --> 0:17:11.436
<v Speaker 1>the person they're trying to sell to, is they sell themselves, right.

0:17:11.716 --> 0:17:16.836
<v Speaker 1>They established their credibility, their friendliness, their interests there. You know,

0:17:16.836 --> 0:17:19.076
<v Speaker 1>I once seen one of my earlier books, I like

0:17:19.116 --> 0:17:22.236
<v Speaker 1>when you Go to Sell a book. Yes, I had

0:17:22.276 --> 0:17:26.716
<v Speaker 1>a profile of the number one car salesman in America.

0:17:26.836 --> 0:17:30.516
<v Speaker 1>Who was this guy in rural New Jersey. And he

0:17:30.596 --> 0:17:34.236
<v Speaker 1>was really really fascinating and he was his record was

0:17:34.876 --> 0:17:37.556
<v Speaker 1>I mean, he was like an order of magnitude better

0:17:37.596 --> 0:17:40.396
<v Speaker 1>than anybody else. And he was the kind of most

0:17:40.996 --> 0:17:43.916
<v Speaker 1>there was nothing. He wasn't a fast talking, slick guy.

0:17:44.316 --> 0:17:46.516
<v Speaker 1>He was the opposite. He was this guy. When you

0:17:46.556 --> 0:17:51.276
<v Speaker 1>met him, he just oozed authenticity and he impressed upon

0:17:51.316 --> 0:17:53.836
<v Speaker 1>you before he even sized you up. He impressed upon

0:17:53.876 --> 0:17:57.516
<v Speaker 1>you the fact that he was a straight shooting, normal

0:17:57.636 --> 0:18:01.916
<v Speaker 1>guy who was not trying to hustle you. On the contrary,

0:18:02.236 --> 0:18:04.876
<v Speaker 1>he just cared about, you know, serving your interests. And

0:18:04.996 --> 0:18:07.516
<v Speaker 1>he was genuine. I think he actually genuine he believed

0:18:07.516 --> 0:18:09.836
<v Speaker 1>that that's what he was doing. But kinds of genuine.

0:18:09.876 --> 0:18:12.236
<v Speaker 1>There's he genuinely believed that's what he was doing, and

0:18:12.276 --> 0:18:14.316
<v Speaker 1>there's that is genuinely what he was doing. I think

0:18:14.396 --> 0:18:17.236
<v Speaker 1>that's genuinely what he was doing because he pointed out

0:18:17.276 --> 0:18:18.796
<v Speaker 1>he was just doing people the favor of selling them.

0:18:19.116 --> 0:18:21.636
<v Speaker 1>Because because he made this really interesting point, which is

0:18:21.676 --> 0:18:24.116
<v Speaker 1>that if you're a car salesman, and I love the

0:18:24.156 --> 0:18:27.756
<v Speaker 1>fact that we've now detoured into car salesman's but he

0:18:27.836 --> 0:18:30.796
<v Speaker 1>says the thing about the mistake he was I asked

0:18:30.836 --> 0:18:32.796
<v Speaker 1>him to talk about, what are the mistakes your peers make?

0:18:32.996 --> 0:18:35.436
<v Speaker 1>So why what does everyone else do such a bad

0:18:35.476 --> 0:18:37.556
<v Speaker 1>job of selling cars and you are so good? And

0:18:37.556 --> 0:18:39.316
<v Speaker 1>he said, well, the mistake they make is that they

0:18:39.356 --> 0:18:43.876
<v Speaker 1>think it's all about the person in front of them.

0:18:43.916 --> 0:18:45.876
<v Speaker 1>But he said, no, no no, success in this business is

0:18:45.876 --> 0:18:49.836
<v Speaker 1>about referrals. He's like a successful sale for me, is

0:18:50.076 --> 0:18:52.076
<v Speaker 1>whether I don't sell the person in front of me

0:18:52.116 --> 0:18:54.076
<v Speaker 1>a car, But they liked me so much that they

0:18:54.116 --> 0:18:56.796
<v Speaker 1>go home and when their friends are buying a car,

0:18:57.276 --> 0:18:59.196
<v Speaker 1>they say, oh, you should go talk to that guy.

0:18:59.236 --> 0:19:03.596
<v Speaker 1>He was really nice. That's where was a volume business.

0:19:03.676 --> 0:19:06.236
<v Speaker 1>Yes you want, you want, and that person might tell

0:19:06.316 --> 0:19:09.836
<v Speaker 1>four people and you might sell three cars because of

0:19:09.836 --> 0:19:12.396
<v Speaker 1>that one successful. So the other rule he had was

0:19:13.156 --> 0:19:16.956
<v Speaker 1>you can never dismiss so anyone who comes into the

0:19:16.996 --> 0:19:21.356
<v Speaker 1>dealership deserves your full attention. So he never judged anyone.

0:19:21.596 --> 0:19:25.516
<v Speaker 1>If you were a seven year old kid, he would

0:19:25.556 --> 0:19:28.236
<v Speaker 1>treat you as seriously as if you were, you know,

0:19:28.356 --> 0:19:30.436
<v Speaker 1>a millionaire. Why because you don't know who the seven

0:19:30.516 --> 0:19:33.956
<v Speaker 1>year old kid's father or uncle or grandfather is. So

0:19:34.036 --> 0:19:35.836
<v Speaker 1>he would spend this whole afternoon who the seven year

0:19:35.836 --> 0:19:37.196
<v Speaker 1>old kids? I thought it was kind of fascinating. But

0:19:37.196 --> 0:19:41.196
<v Speaker 1>the point was he begins with establishing his own credibility.

0:19:41.276 --> 0:19:44.156
<v Speaker 1>And this is of course exactly what Brian and Cinia

0:19:44.236 --> 0:19:47.076
<v Speaker 1>in the cop in the Sandra Bland case does not do.

0:19:47.876 --> 0:19:51.076
<v Speaker 1>He behaves without regard for his own credibility. In fact,

0:19:51.116 --> 0:19:55.316
<v Speaker 1>he blows his credibility before she even meets him by

0:19:56.116 --> 0:19:59.596
<v Speaker 1>pulling her over on a nonsensical traffic stop. And the

0:19:59.636 --> 0:20:02.956
<v Speaker 1>idea that we have trained police officers to behave in

0:20:02.996 --> 0:20:05.876
<v Speaker 1>such a way that their credibility is destroyed before they

0:20:05.956 --> 0:20:09.956
<v Speaker 1>even meet the person they're pulling over is incredib Right.

0:20:10.556 --> 0:20:13.916
<v Speaker 1>We should be taking the people training cops and sending

0:20:13.916 --> 0:20:16.676
<v Speaker 1>them to meet with this car salesman and he could

0:20:16.676 --> 0:20:20.316
<v Speaker 1>teach them something, right. So, I mean, it's funny because

0:20:21.636 --> 0:20:22.916
<v Speaker 1>I spent a lot of time in a book with

0:20:22.956 --> 0:20:26.836
<v Speaker 1>these two brilliant criminologists who have rethought a lot of

0:20:28.196 --> 0:20:31.996
<v Speaker 1>David Weisbergen and Larry Schreman, and they think endlessly about this.

0:20:32.396 --> 0:20:35.076
<v Speaker 1>It's like the first task of a police officer in

0:20:35.196 --> 0:20:40.476
<v Speaker 1>dealing with any member of the public is to establish

0:20:40.556 --> 0:20:44.756
<v Speaker 1>their credibilion integrity. But you can't do anything before you

0:20:44.796 --> 0:20:48.036
<v Speaker 1>do that, whereas presumably what a lot of people think

0:20:48.076 --> 0:20:51.556
<v Speaker 1>is that they should establish our authority. Yes, exactly, and

0:20:51.596 --> 0:20:54.556
<v Speaker 1>that is there's a huge difference between those two those

0:20:54.556 --> 0:20:58.636
<v Speaker 1>two things. Now, when you talk though about the salesman

0:20:58.676 --> 0:21:03.436
<v Speaker 1>who established his authority, that's also what your spies did

0:21:03.676 --> 0:21:05.676
<v Speaker 1>in the book. Yeah, right, they were really good at

0:21:05.756 --> 0:21:09.196
<v Speaker 1>establishing their authority. Yeah, there's a lot of spies in

0:21:09.196 --> 0:21:10.556
<v Speaker 1>the book In case you loved it, it's a lot

0:21:10.556 --> 0:21:13.916
<v Speaker 1>of spies and a lot of really cool spies. Yeah,

0:21:13.956 --> 0:21:19.036
<v Speaker 1>and so you establish authority and then the other person

0:21:19.636 --> 0:21:22.356
<v Speaker 1>will believe whatever you say. Do you think people believe

0:21:22.396 --> 0:21:25.276
<v Speaker 1>what the salesman said or they discounted what he was saying,

0:21:25.396 --> 0:21:27.156
<v Speaker 1>but they needed to buy a car, and they figured

0:21:27.156 --> 0:21:28.316
<v Speaker 1>he was a nice guy and they might as well

0:21:28.356 --> 0:21:31.876
<v Speaker 1>buy the car from him. No, I think that I

0:21:31.876 --> 0:21:34.076
<v Speaker 1>think they were. They are when they enter a dealership.

0:21:34.116 --> 0:21:39.516
<v Speaker 1>They are desperate to find someone who seems to have

0:21:39.556 --> 0:21:41.676
<v Speaker 1>their best interest at heart. There's I mean, I think.

0:21:41.796 --> 0:21:44.116
<v Speaker 1>I mean his argument was that people enter a car

0:21:44.156 --> 0:21:48.796
<v Speaker 1>dealership and their expectations are really, really low. They've had

0:21:48.796 --> 0:21:51.396
<v Speaker 1>so many bad experiences over the years, and that just

0:21:51.436 --> 0:21:53.916
<v Speaker 1>by being a normal human being he can sell well

0:21:53.956 --> 0:22:00.156
<v Speaker 1>caused anyone else in America ms the stunning thought. But spies.

0:22:00.516 --> 0:22:04.036
<v Speaker 1>So since writing a book, I've the more I think

0:22:04.036 --> 0:22:07.356
<v Speaker 1>about this, the more of a radical position I take

0:22:07.356 --> 0:22:09.676
<v Speaker 1>on spies. Okay, good, let's get let's to the let's

0:22:09.676 --> 0:22:13.516
<v Speaker 1>get into some spy radicalism. So spies and there's I

0:22:13.556 --> 0:22:15.636
<v Speaker 1>was reading this article in one of the you know,

0:22:15.636 --> 0:22:20.116
<v Speaker 1>they are all these journals devoted to spies. We're academic

0:22:20.796 --> 0:22:23.156
<v Speaker 1>and Bertward who writes in there like they're all x

0:22:23.236 --> 0:22:26.876
<v Speaker 1>CIA officers or XMI six officers. And there was one

0:22:26.996 --> 0:22:30.156
<v Speaker 1>really really brilliant essay I read recently by a guy

0:22:30.156 --> 0:22:32.076
<v Speaker 1>who said, you know, if you take the long view

0:22:32.796 --> 0:22:35.236
<v Speaker 1>and you see that, well, during the Cold War we

0:22:35.316 --> 0:22:40.596
<v Speaker 1>had Aldri Shames and m Robert Hansen and a couple

0:22:40.596 --> 0:22:42.836
<v Speaker 1>of other ones. But if you look at all of

0:22:42.876 --> 0:22:46.236
<v Speaker 1>the damage they did, they basically give gave away all

0:22:46.276 --> 0:22:48.196
<v Speaker 1>of our key secrets. It only took a few but

0:22:48.276 --> 0:22:50.516
<v Speaker 1>they gave away all of the secrets because they had

0:22:50.516 --> 0:22:52.356
<v Speaker 1>they were really high up boats in the CI and FBI.

0:22:52.516 --> 0:22:54.556
<v Speaker 1>And on the flip side, we had a couple of

0:22:54.596 --> 0:22:56.796
<v Speaker 1>people who come over from the Soviet side who basically

0:22:56.796 --> 0:22:58.996
<v Speaker 1>gave away all their key secrets. He said, so it

0:22:59.076 --> 0:23:01.916
<v Speaker 1>was a wash in the end, like the Cold War itself,

0:23:01.996 --> 0:23:03.916
<v Speaker 1>the Cold like the Cold War itself. And he's like,

0:23:03.956 --> 0:23:05.716
<v Speaker 1>so this guy was like, who is himself a spy guy?

0:23:05.756 --> 0:23:07.636
<v Speaker 1>He's like, looking at the evidence of the Cold War,

0:23:07.916 --> 0:23:10.756
<v Speaker 1>you should we should just give up, Like we should

0:23:10.756 --> 0:23:14.196
<v Speaker 1>just have saved ourself billions of dollars by by shutting

0:23:14.196 --> 0:23:19.236
<v Speaker 1>down all of the covert covert espionage operations of the CIA,

0:23:19.316 --> 0:23:22.676
<v Speaker 1>like we ended up no further ahead than we then

0:23:22.716 --> 0:23:24.356
<v Speaker 1>we would have been if we had had no spies

0:23:24.436 --> 0:23:26.116
<v Speaker 1>at all. And I tell the story in the book.

0:23:26.236 --> 0:23:27.556
<v Speaker 1>We need a treaty for that though, right, because it

0:23:27.636 --> 0:23:29.596
<v Speaker 1>has to be bilateral doesn't work if we give up

0:23:29.636 --> 0:23:31.116
<v Speaker 1>our spies and they don't give up their spies. It

0:23:31.116 --> 0:23:32.796
<v Speaker 1>has to be you have to sign a treaty. We

0:23:32.836 --> 0:23:35.836
<v Speaker 1>have to total disclosure of every total disclosure, which everyone

0:23:35.836 --> 0:23:41.196
<v Speaker 1>would then lie about. But uh if but if we don't, no,

0:23:41.196 --> 0:23:42.156
<v Speaker 1>no, no no, no, you don't have to do it. You

0:23:42.156 --> 0:23:44.716
<v Speaker 1>can be don't know, think about this laterally. It can

0:23:44.756 --> 0:23:47.996
<v Speaker 1>be done utilaterally because we're shutting. If we shut down

0:23:47.996 --> 0:23:50.676
<v Speaker 1>our spy service, then there is no spy service for

0:23:50.716 --> 0:23:55.036
<v Speaker 1>them to infiltrate. Right, we have removed the post, but

0:23:55.036 --> 0:23:57.796
<v Speaker 1>there's no spies, no no by on the non spots,

0:23:57.796 --> 0:23:59.596
<v Speaker 1>there's no what are they gonna do? So the Soviets

0:23:59.596 --> 0:24:01.876
<v Speaker 1>send a spy like go and spine the Department of

0:24:01.916 --> 0:24:07.076
<v Speaker 1>Agriculture like, go ahead, it's all yours, go right in. No,

0:24:07.116 --> 0:24:09.316
<v Speaker 1>there's no more, well there is the Defense Department. I

0:24:09.316 --> 0:24:10.796
<v Speaker 1>mean I like this. I like that, I like where

0:24:10.796 --> 0:24:13.796
<v Speaker 1>you're going here, and maybe the defense but there is

0:24:13.836 --> 0:24:17.516
<v Speaker 1>like the defense department, I know. But mostly what the

0:24:17.556 --> 0:24:20.276
<v Speaker 1>Soviets are doing is spying on our spies, and we're

0:24:20.276 --> 0:24:21.916
<v Speaker 1>spying on the round. Although I guess the Chinese do

0:24:21.916 --> 0:24:25.076
<v Speaker 1>it differently because they are mostly trying to steal technology,

0:24:25.116 --> 0:24:28.796
<v Speaker 1>technology and secrets. Okay, so let's let's blog and secrets.

0:24:28.956 --> 0:24:31.556
<v Speaker 1>But it's clear that an awful lot of this activity

0:24:31.636 --> 0:24:34.836
<v Speaker 1>is just a merrygo round, yes, and we should sing around.

0:24:34.956 --> 0:24:37.356
<v Speaker 1>And billions and billions and billions of dollars were spent

0:24:37.396 --> 0:24:40.236
<v Speaker 1>on the merrygor around, right, So this is I found

0:24:40.356 --> 0:24:41.996
<v Speaker 1>like for a spy to say this, and like I

0:24:42.236 --> 0:24:45.516
<v Speaker 1>tell the story and of how I opened the book

0:24:45.516 --> 0:24:48.916
<v Speaker 1>with a story of how the there's a defector comes

0:24:48.916 --> 0:24:52.956
<v Speaker 1>over from Cuba and he calls together all the leading

0:24:53.076 --> 0:24:57.956
<v Speaker 1>CIA people running our Cuban espionage operations. It says, um,

0:24:57.996 --> 0:25:00.956
<v Speaker 1>not one, but not two and nuts free, but every

0:25:00.996 --> 0:25:03.636
<v Speaker 1>single spy you have in Cuba right now is a

0:25:03.676 --> 0:25:06.876
<v Speaker 1>double agent working for Castra. The whole thing. Like so

0:25:06.996 --> 0:25:10.756
<v Speaker 1>like it was pointless, why bother shut you know? We

0:25:10.796 --> 0:25:13.556
<v Speaker 1>had an operation in Havana inside the whatever it is,

0:25:13.556 --> 0:25:16.196
<v Speaker 1>the Swiss embassy for years and years years the whole

0:25:16.196 --> 0:25:18.676
<v Speaker 1>thing was a wash, like it worse than a wash.

0:25:18.796 --> 0:25:20.676
<v Speaker 1>But so okay, let me let me try to up

0:25:20.676 --> 0:25:23.876
<v Speaker 1>the radicalism here. So you can imagine someone saying, well,

0:25:23.916 --> 0:25:27.076
<v Speaker 1>this is true of all arms races, right, each side

0:25:27.116 --> 0:25:29.916
<v Speaker 1>goes like crazy. And there is a theory that at

0:25:29.916 --> 0:25:31.836
<v Speaker 1>the point that the way the United States quote unquote

0:25:31.836 --> 0:25:33.836
<v Speaker 1>won the Cold War was just by outspending the Soviets.

0:25:33.876 --> 0:25:35.756
<v Speaker 1>So then there was a point we just waste more

0:25:35.756 --> 0:25:37.276
<v Speaker 1>money than you do, and since we can afford to,

0:25:37.356 --> 0:25:41.196
<v Speaker 1>we win. Yeah. Depressing, but maybe it's true. But if

0:25:41.196 --> 0:25:43.276
<v Speaker 1>you ask the Defense depart in people, they would say,

0:25:43.516 --> 0:25:47.036
<v Speaker 1>what do you mean intelligence services are expensive? They're really cheap,

0:25:47.756 --> 0:25:50.556
<v Speaker 1>Like you can have an entire intelligence service of thousands

0:25:50.556 --> 0:25:52.796
<v Speaker 1>and thousands of spies for the price of like one

0:25:52.916 --> 0:25:57.636
<v Speaker 1>fighter bomber. Yeah, that the equipment is really expensive, but

0:25:57.756 --> 0:26:01.596
<v Speaker 1>humans are relatively relatively inexpensive, and they don't actually have

0:26:01.676 --> 0:26:04.196
<v Speaker 1>you know, the James Bond, you know flying cars. I

0:26:04.196 --> 0:26:07.236
<v Speaker 1>mean there is no queue strictly speaking, well, so you know,

0:26:07.676 --> 0:26:11.916
<v Speaker 1>after yes, all right, although I will say that remember

0:26:11.956 --> 0:26:16.596
<v Speaker 1>after snowdon and gives away the end at the store

0:26:16.636 --> 0:26:19.436
<v Speaker 1>and at the NSA, there was all this handwringing about

0:26:19.436 --> 0:26:21.836
<v Speaker 1>how much it was going to cost, and the numbers

0:26:21.836 --> 0:26:24.036
<v Speaker 1>were I mean, they were not trivial. They were talking

0:26:24.076 --> 0:26:26.596
<v Speaker 1>about many, many, many billions of dollars, which again raised

0:26:26.596 --> 0:26:29.276
<v Speaker 1>the point like if this thing that you've constructed over

0:26:29.356 --> 0:26:33.396
<v Speaker 1>many many years, costing tens of billions of dollars, can

0:26:33.436 --> 0:26:36.796
<v Speaker 1>be essentially destroyed by one guy working for Dell, not

0:26:36.876 --> 0:26:40.596
<v Speaker 1>even like some random dude way off in the middle

0:26:40.596 --> 0:26:44.436
<v Speaker 1>of nowhere who is a subcontractor for Dell and who

0:26:44.876 --> 0:26:48.556
<v Speaker 1>himself you know, Snowden gets kicked you gore to college education. Yeah,

0:26:48.636 --> 0:26:50.596
<v Speaker 1>and he gets He tries to work for the CIA,

0:26:50.676 --> 0:26:52.276
<v Speaker 1>gets a job because it's like uncle gets him in,

0:26:52.476 --> 0:26:56.476
<v Speaker 1>gets kicked out. Why because he hacks into the personnel

0:26:56.556 --> 0:26:59.556
<v Speaker 1>database and changes his job evaluations so he looks good.

0:26:59.756 --> 0:27:02.916
<v Speaker 1>They discover this, I'm like, oh, this guy is a

0:27:02.916 --> 0:27:05.996
<v Speaker 1>a fraud, be a hacker, and the movies he would

0:27:05.996 --> 0:27:08.676
<v Speaker 1>have promoted him and see and see only got a

0:27:08.716 --> 0:27:10.836
<v Speaker 1>job because his uncle weighs in. So what does he do?

0:27:10.836 --> 0:27:13.076
<v Speaker 1>They fire him? What does he do? He resurfaces at

0:27:13.116 --> 0:27:16.196
<v Speaker 1>del and gets in again. Like if this is the system.

0:27:16.356 --> 0:27:19.716
<v Speaker 1>Is there any point to having the system like there

0:27:19.836 --> 0:27:22.676
<v Speaker 1>is this I you know, there is a point where

0:27:23.076 --> 0:27:26.316
<v Speaker 1>you have to wonder. And it's funny when you think

0:27:26.356 --> 0:27:28.756
<v Speaker 1>about it, how many American institutions are in the grip

0:27:28.796 --> 0:27:33.636
<v Speaker 1>of arms races. I mean, basically, what twenty first century

0:27:33.676 --> 0:27:37.756
<v Speaker 1>capitalism is is a series of I mean, is it

0:27:37.836 --> 0:27:39.716
<v Speaker 1>is a you start with the marketplace, I mean you

0:27:39.836 --> 0:27:43.876
<v Speaker 1>rapidly moved to a an arms race that has no

0:27:43.916 --> 0:27:47.156
<v Speaker 1>productive function. Coke versus PEPSI. I was going to say

0:27:47.476 --> 0:27:51.916
<v Speaker 1>Harvard versus Yale, but that would maybe maybe a better example,

0:27:51.956 --> 0:27:55.236
<v Speaker 1>more expensive, more expensive example, or you know, Harvard Deaconess

0:27:55.356 --> 0:27:58.596
<v Speaker 1>versus you know about SIONI or some I mean, they're

0:27:58.636 --> 0:27:59.996
<v Speaker 1>all of these things. They're all they all have the

0:28:00.036 --> 0:28:02.516
<v Speaker 1>same function, which is they're on the same kind of treadmill.

0:28:02.636 --> 0:28:05.196
<v Speaker 1>And there's no as a point on which the spending

0:28:05.236 --> 0:28:07.636
<v Speaker 1>no longer has any productive function. So the standard I

0:28:07.636 --> 0:28:09.956
<v Speaker 1>mean sent there's a standard aswer to the question of

0:28:09.956 --> 0:28:11.996
<v Speaker 1>why do we bother to compete, even though a lot

0:28:11.996 --> 0:28:15.556
<v Speaker 1>of competition is idiotic and pointless. Usually it's the alternative

0:28:16.236 --> 0:28:19.356
<v Speaker 1>is that we're colluding, and if we collude, we'll have

0:28:19.396 --> 0:28:23.076
<v Speaker 1>no incentive to try to do our jobs. Well, yeah,

0:28:23.156 --> 0:28:26.276
<v Speaker 1>do you think that's just basically a ridiculous Well, you

0:28:26.276 --> 0:28:32.436
<v Speaker 1>can compete on things that matter and what counts well,

0:28:32.476 --> 0:28:35.196
<v Speaker 1>it would be nice, for example, if universities competed on

0:28:35.356 --> 0:28:37.796
<v Speaker 1>how well they were educating children who needed to be

0:28:37.916 --> 0:28:42.916
<v Speaker 1>educated for example. I mean, I mean, I would seem

0:28:42.956 --> 0:28:47.676
<v Speaker 1>to be just we think we are competing on that,

0:28:48.116 --> 0:28:49.956
<v Speaker 1>Like that's what we tell ourselves. That's a sad thing

0:28:49.956 --> 0:28:52.636
<v Speaker 1>about it. Maybe sad institution that you work for. Yes,

0:28:52.756 --> 0:28:54.676
<v Speaker 1>I did hear your I did hear the podcast about

0:28:54.676 --> 0:28:58.596
<v Speaker 1>the LSA TU So yeah, yeah you yeah, I was

0:28:58.636 --> 0:29:00.756
<v Speaker 1>going to tell you, by the way, I'm probably most

0:29:00.756 --> 0:29:03.436
<v Speaker 1>people you ever heard the Malcolm's episode about the LSAT.

0:29:03.636 --> 0:29:08.196
<v Speaker 1>I only give eight hour open open everything. Yeah, I've

0:29:08.236 --> 0:29:10.116
<v Speaker 1>never done the So good for you. Yeah, we're think

0:29:10.116 --> 0:29:12.196
<v Speaker 1>it's because it as you say, it seems were you

0:29:12.236 --> 0:29:14.676
<v Speaker 1>revealed to us what year else's score was. Well, I

0:29:14.756 --> 0:29:16.836
<v Speaker 1>revealed to you what my score was. I got a

0:29:16.876 --> 0:29:18.836
<v Speaker 1>lower score on the l set than I ever got

0:29:18.876 --> 0:29:23.116
<v Speaker 1>on any other standardized test. Okay about that? Is that good? No?

0:29:27.036 --> 0:29:29.916
<v Speaker 1>We were you was impressed by its idiocy, as I

0:29:29.996 --> 0:29:33.716
<v Speaker 1>was deeply impressed by the idiocy. Yeah, I the logic games.

0:29:33.796 --> 0:29:36.716
<v Speaker 1>I just thought were they and truth to be told,

0:29:36.716 --> 0:29:39.756
<v Speaker 1>they bear no relationship to anything that one ever does

0:29:39.876 --> 0:29:41.996
<v Speaker 1>in the wall ye leaving the speed out of it

0:29:42.196 --> 0:29:44.516
<v Speaker 1>speed yea. For those you listen, the episode was all

0:29:44.556 --> 0:29:49.156
<v Speaker 1>about I didn't understand why the while they had time limits. Yeah. Um.

0:29:49.636 --> 0:29:52.196
<v Speaker 1>And then when I went to the people who would

0:29:52.236 --> 0:29:54.276
<v Speaker 1>make an administer the el set and asked that question,

0:29:54.396 --> 0:29:59.116
<v Speaker 1>they h it's like, no, one didn't have a good answer. Well, no, no,

0:29:59.156 --> 0:30:00.836
<v Speaker 1>it was worse than that. It was like they had

0:30:00.876 --> 0:30:02.556
<v Speaker 1>never occurred to him that that was that would be

0:30:02.596 --> 0:30:05.556
<v Speaker 1>an issue, Like so they Well, I think you got

0:30:05.556 --> 0:30:07.196
<v Speaker 1>the right answer. I mean you buried the answer a

0:30:07.236 --> 0:30:09.556
<v Speaker 1>little bit in the episode. But you pointed out that

0:30:10.156 --> 0:30:12.756
<v Speaker 1>law school exams are typically timed and they measure whether

0:30:12.756 --> 0:30:14.156
<v Speaker 1>they else that is any good by saying if it

0:30:14.196 --> 0:30:17.476
<v Speaker 1>predicts predicts first year grades, so that they are. So

0:30:17.476 --> 0:30:19.276
<v Speaker 1>it's really the law school's fault. It's not the fault

0:30:19.316 --> 0:30:21.156
<v Speaker 1>of the exam. It's really involved with the law schools.

0:30:21.156 --> 0:30:23.596
<v Speaker 1>But it was weird to find someone who was engaged

0:30:23.676 --> 0:30:27.436
<v Speaker 1>in doing something and was radically incurious about the reasons

0:30:27.436 --> 0:30:30.556
<v Speaker 1>for doing that thing. Right, that's that's only weird to you, Malcolm.

0:30:31.076 --> 0:30:33.316
<v Speaker 1>Most of the world is people doing whatever they do

0:30:33.356 --> 0:30:35.436
<v Speaker 1>every day and not keeping it. Who it about? What

0:30:35.436 --> 0:30:37.836
<v Speaker 1>it is that they're Yeah, no, it's it's funny. And

0:30:37.876 --> 0:30:40.356
<v Speaker 1>the other thing, um, no, I won't. I was going

0:30:40.436 --> 0:30:43.236
<v Speaker 1>to say something disparaging, but I won't. You can say

0:30:42.556 --> 0:30:47.196
<v Speaker 1>you can be disparaging. No. The other thing this is

0:30:47.236 --> 0:30:52.196
<v Speaker 1>totally um tangential and parenthetical, is that so you have

0:30:52.236 --> 0:30:59.116
<v Speaker 1>an institution which is making constructing these tests and administering

0:30:59.156 --> 0:31:02.676
<v Speaker 1>them and has been doing so for seventy years, and

0:31:02.956 --> 0:31:04.836
<v Speaker 1>by the way, it makes a lot of money doing it,

0:31:05.196 --> 0:31:08.996
<v Speaker 1>and you know, no one's particularly challenging their right to

0:31:08.996 --> 0:31:12.996
<v Speaker 1>do so. Um, and they don't serve any real productive function.

0:31:13.156 --> 0:31:17.236
<v Speaker 1>So the only reason to persist is if they're having fun. Right,

0:31:17.796 --> 0:31:19.436
<v Speaker 1>So that was I was looking. I was like, okay,

0:31:19.476 --> 0:31:21.516
<v Speaker 1>so I can think of no behind the closed door,

0:31:21.516 --> 0:31:23.956
<v Speaker 1>they would all be shortling to themselves, you know. So

0:31:23.996 --> 0:31:26.556
<v Speaker 1>my thought was the only I can't. There's no reason

0:31:26.636 --> 0:31:28.676
<v Speaker 1>for you guys to be doing what you're doing unless

0:31:28.916 --> 0:31:30.556
<v Speaker 1>you wake up in the morning with joy in your

0:31:30.556 --> 0:31:33.076
<v Speaker 1>heart and think I'm going to come up with some

0:31:33.156 --> 0:31:37.236
<v Speaker 1>really like killer quests and I don't even but this

0:31:37.276 --> 0:31:39.996
<v Speaker 1>example actually underscores what I was sort of the question

0:31:40.036 --> 0:31:42.436
<v Speaker 1>I was raising a couple of minutes ago, namely, so

0:31:42.916 --> 0:31:45.276
<v Speaker 1>the lsdas the law school. I don't even know when

0:31:45.276 --> 0:31:48.916
<v Speaker 1>that all stands for. They have no competition, right, I mean,

0:31:48.916 --> 0:31:50.396
<v Speaker 1>as you say, they're doing it for fun. I mean,

0:31:50.436 --> 0:31:52.236
<v Speaker 1>in fact, in recent years, a couple of law schools,

0:31:52.236 --> 0:31:54.716
<v Speaker 1>including mine, I've started experimenting by saying what you could

0:31:54.716 --> 0:31:57.596
<v Speaker 1>take to gre Yeah, I love you. That's what they

0:31:57.636 --> 0:32:01.316
<v Speaker 1>call an experiment. I mean, it's ridiculous thing. One ridiculous

0:32:01.316 --> 0:32:07.396
<v Speaker 1>steridized test. You can take another steridized one which does

0:32:07.436 --> 0:32:09.836
<v Speaker 1>not have logic games on unless we must be forgot.

0:32:10.036 --> 0:32:13.276
<v Speaker 1>But I mean the justification, if there is one for that,

0:32:13.636 --> 0:32:16.196
<v Speaker 1>it would only be if you have two different tests,

0:32:16.516 --> 0:32:19.476
<v Speaker 1>then maybe that would create some competition, and it would

0:32:19.556 --> 0:32:21.876
<v Speaker 1>lead the people who make up to tests in theory.

0:32:21.876 --> 0:32:23.996
<v Speaker 1>I mean, this is all in theory to think about

0:32:24.036 --> 0:32:27.196
<v Speaker 1>whether you know they could do something differently instead of

0:32:27.236 --> 0:32:29.676
<v Speaker 1>just as you say, just being out there to have fun.

0:32:29.756 --> 0:32:31.596
<v Speaker 1>Not that having fun. It's such a bad motive. No, No,

0:32:31.636 --> 0:32:33.476
<v Speaker 1>I thought that's why I'll do my job. If I

0:32:33.516 --> 0:32:35.396
<v Speaker 1>had thought they were having fun, I would have called

0:32:35.396 --> 0:32:37.636
<v Speaker 1>the whole thing off and did not attack them, right

0:32:37.836 --> 0:32:39.916
<v Speaker 1>but right, but they appeared not to be having fun.

0:32:40.196 --> 0:32:42.876
<v Speaker 1>They committed this end of not having fun, unlike the

0:32:42.996 --> 0:32:48.436
<v Speaker 1>drunken Anthropologists. Yes, yes, yes, who did have fun. Yeah.

0:32:48.476 --> 0:32:52.716
<v Speaker 1>I was fascinated by the chapter about alcohol here. There

0:32:52.756 --> 0:32:54.796
<v Speaker 1>was tons. I mean, there's always stuff in every chapter

0:32:54.916 --> 0:32:56.876
<v Speaker 1>that I don't know, but in that chapter, I feel

0:32:56.876 --> 0:32:58.996
<v Speaker 1>like I didn't know anything, Like everything I thought about

0:32:59.036 --> 0:33:03.236
<v Speaker 1>alcohol consumption was wrong. Can you tell the story of

0:33:03.276 --> 0:33:08.956
<v Speaker 1>the drunken Anthropologists? I can't. I can. So that chapter

0:33:10.716 --> 0:33:14.036
<v Speaker 1>began because I was looking for since I was interested

0:33:14.076 --> 0:33:18.196
<v Speaker 1>in this question of conversations between strangers going awry. Naturally,

0:33:18.236 --> 0:33:24.916
<v Speaker 1>I thought that campus sexual assault would be a reasonable

0:33:24.916 --> 0:33:27.636
<v Speaker 1>place to start. Like that's that seems to be albeit

0:33:27.596 --> 0:33:30.796
<v Speaker 1>a highly controversial, highly country but part, some part of

0:33:30.836 --> 0:33:34.396
<v Speaker 1>that problem is about that that clearly conversations are going

0:33:34.436 --> 0:33:37.516
<v Speaker 1>badly awry. Right. So I began to go and talk

0:33:37.516 --> 0:33:39.796
<v Speaker 1>to people who studied this problem, and there are many

0:33:39.836 --> 0:33:42.796
<v Speaker 1>of them, and all of them, five minutes into the

0:33:42.836 --> 0:33:44.956
<v Speaker 1>conversation would say, well, you know, this is about alcohol.

0:33:45.476 --> 0:33:47.556
<v Speaker 1>They all said this, and I realized, Okay, so maybe

0:33:47.556 --> 0:33:50.356
<v Speaker 1>I should rethink and start talking thinking about more about alcohol.

0:33:52.116 --> 0:33:56.956
<v Speaker 1>And that's interesting on another on a number of levels,

0:33:58.476 --> 0:34:03.116
<v Speaker 1>in part because if you read books about campus assault,

0:34:03.356 --> 0:34:05.956
<v Speaker 1>there are books written about it that don't mention alcohol,

0:34:06.076 --> 0:34:08.996
<v Speaker 1>which is quite incredible. But really, do you see this

0:34:09.156 --> 0:34:11.516
<v Speaker 1>gap between the way an issue is discussed in public

0:34:11.756 --> 0:34:14.556
<v Speaker 1>and luay an issue is discussed by the research community.

0:34:14.836 --> 0:34:18.036
<v Speaker 1>Um anyway, so it led to this long question about Okay,

0:34:18.076 --> 0:34:23.276
<v Speaker 1>so what happens when you're drunk? Um? That would that

0:34:23.396 --> 0:34:28.156
<v Speaker 1>might impair the um the conversation that's being had between

0:34:28.356 --> 0:34:30.916
<v Speaker 1>two strangers at a party or what have you. And

0:34:31.436 --> 0:34:33.956
<v Speaker 1>the common position is that what happens when you drink

0:34:34.076 --> 0:34:37.156
<v Speaker 1>is you become disinhibited, which is what I thought, Yes,

0:34:37.316 --> 0:34:40.676
<v Speaker 1>that you simply then the normal, the kind of surface

0:34:40.756 --> 0:34:45.156
<v Speaker 1>constraints on your um personality melt away, and some kind

0:34:45.196 --> 0:34:48.676
<v Speaker 1>of purer version of yourself emerges in vino veritas right

0:34:48.716 --> 0:34:51.596
<v Speaker 1>for better or words for better fans uh. In fact,

0:34:51.676 --> 0:34:56.636
<v Speaker 1>the contemporary position on alcohol now is on drunkenness is

0:34:56.916 --> 0:34:59.876
<v Speaker 1>very different from that, and that is that drunkenness causes myopia,

0:34:59.956 --> 0:35:02.156
<v Speaker 1>and what that means is that when you're drunk, what

0:35:02.316 --> 0:35:05.956
<v Speaker 1>happens is your higher cognitive functions start to shut down

0:35:06.236 --> 0:35:09.676
<v Speaker 1>and you're capable only of making sense of things in

0:35:09.716 --> 0:35:12.356
<v Speaker 1>the immediate term that are right in front of you.

0:35:12.796 --> 0:35:15.236
<v Speaker 1>And that's a significant That sounds like a subtle difference,

0:35:15.276 --> 0:35:22.076
<v Speaker 1>but it's significant because your personality is your normal personality

0:35:22.476 --> 0:35:25.676
<v Speaker 1>is a function of you, of a careful weighing of

0:35:25.756 --> 0:35:29.956
<v Speaker 1>short term versus long term consequences. Right that, Noah, you

0:35:30.036 --> 0:35:32.316
<v Speaker 1>are who you are because you're not just thinking about

0:35:32.316 --> 0:35:35.116
<v Speaker 1>what's happening now. You're thinking about tomorrow and next week.

0:35:35.196 --> 0:35:39.116
<v Speaker 1>And if you say something rude or stupid or offensive

0:35:39.156 --> 0:35:42.236
<v Speaker 1>to me right now, you know it'll matter tomorrow and right.

0:35:42.956 --> 0:35:46.076
<v Speaker 1>But if you're drunk, that falls away, and what's left

0:35:46.436 --> 0:35:49.396
<v Speaker 1>is not Noah anymore. Because Noah is someone who thinks

0:35:49.396 --> 0:35:51.796
<v Speaker 1>about tomorrow. What's left is the version of Noah that

0:35:51.796 --> 0:35:54.956
<v Speaker 1>doesn't think about tomorrow, which is not Noah. Right, And

0:35:55.036 --> 0:35:57.636
<v Speaker 1>to the extent that we it's a version of Noah

0:35:57.676 --> 0:36:00.876
<v Speaker 1>that doesn't think about tomorrow. Yes, but that's not a

0:36:00.956 --> 0:36:03.916
<v Speaker 1>version you approve of. True, But it's a separate question.

0:36:03.996 --> 0:36:05.716
<v Speaker 1>I think we can discuss it without without a view

0:36:05.716 --> 0:36:09.076
<v Speaker 1>of like, which is the essential Noah? Oh? No no,

0:36:09.276 --> 0:36:11.516
<v Speaker 1>I would say, it's the non essential no yeah, okay,

0:36:14.236 --> 0:36:16.996
<v Speaker 1>isn't your non essential self the portion of yourself that

0:36:17.076 --> 0:36:21.076
<v Speaker 1>you would not willingly choose to be? Well, that would

0:36:21.076 --> 0:36:23.116
<v Speaker 1>be super nice if that were true. But it might

0:36:23.156 --> 0:36:28.476
<v Speaker 1>be the other way around, right, I mean, it could

0:36:28.516 --> 0:36:30.556
<v Speaker 1>be that the portion of myself that I don't want

0:36:30.596 --> 0:36:33.116
<v Speaker 1>to be is actually the essential me, and that to me,

0:36:33.316 --> 0:36:36.276
<v Speaker 1>who goes all the work, goes into producing the public me,

0:36:36.636 --> 0:36:38.876
<v Speaker 1>is the inessential me. Do you want to lie on

0:36:38.876 --> 0:36:42.796
<v Speaker 1>the couch and should? I mean, I'm I'm getting to that,

0:36:42.876 --> 0:36:44.876
<v Speaker 1>Believe me, I'm getting to I'm going to get to

0:36:44.956 --> 0:36:49.196
<v Speaker 1>psychoanalysis and talking to strangers, I promise you, Okay. Regardless

0:36:49.196 --> 0:36:53.676
<v Speaker 1>of whether drunken Noah is the anti Noah or simply

0:36:54.676 --> 0:36:59.756
<v Speaker 1>altered Noah, it's not typical Noah, and it's not ideal Noah. Yes. Right,

0:37:00.316 --> 0:37:04.436
<v Speaker 1>So if this version, if drunken, the drunken version of ourselves,

0:37:04.596 --> 0:37:10.036
<v Speaker 1>is this radically altered, less than altimal verse, then that's

0:37:10.116 --> 0:37:14.316
<v Speaker 1>hugely problematic, right, And it makes it hard to understand,

0:37:14.356 --> 0:37:18.276
<v Speaker 1>for example, how consent can ever be appropriate when people

0:37:18.276 --> 0:37:22.436
<v Speaker 1>are very drunk, because the notion of consent assumes that

0:37:22.476 --> 0:37:24.916
<v Speaker 1>you're it is your self. It is your essential self

0:37:24.916 --> 0:37:28.996
<v Speaker 1>that's consenting, not your altered self. But also it means

0:37:28.996 --> 0:37:33.636
<v Speaker 1>that I think that we have Also it raises the

0:37:33.716 --> 0:37:38.196
<v Speaker 1>question of whether the transformed drunken self is someone who

0:37:38.236 --> 0:37:41.476
<v Speaker 1>is much more likely to engage in criminal behavior, which

0:37:41.996 --> 0:37:44.156
<v Speaker 1>turns out to be true. Right, That's what a lot

0:37:44.196 --> 0:37:47.436
<v Speaker 1>of this sexual assult is about, is that people get very,

0:37:47.516 --> 0:37:55.076
<v Speaker 1>very drunk thinking that it is a harmless, fun state,

0:37:55.396 --> 0:37:57.316
<v Speaker 1>and in fact it's a state that radically increases their

0:37:57.356 --> 0:38:01.476
<v Speaker 1>chances of being criminal sexual predators, right on the one

0:38:01.516 --> 0:38:04.596
<v Speaker 1>side of the equation. So anyway, what does this have

0:38:04.636 --> 0:38:06.516
<v Speaker 1>to do with the drunken anthropologists. Well, a lot of

0:38:06.556 --> 0:38:09.076
<v Speaker 1>this rethinking of drinking begins in the fifties, with all

0:38:09.236 --> 0:38:12.196
<v Speaker 1>the sense of pological work that starts going around the

0:38:12.196 --> 0:38:14.756
<v Speaker 1>world and observing that in other parts of the world

0:38:15.156 --> 0:38:18.636
<v Speaker 1>drunkenness doesn't look like drunkenness in the United States. Right,

0:38:18.636 --> 0:38:22.716
<v Speaker 1>So if if drunken, henkenness is culturally the drunkenness. So

0:38:22.756 --> 0:38:24.836
<v Speaker 1>if drunken that's just how often you get drunk, But

0:38:24.876 --> 0:38:26.996
<v Speaker 1>what you do when what you do when you get

0:38:27.076 --> 0:38:31.236
<v Speaker 1>drunk differs dramatically from culture. So these the the anthropologists.

0:38:31.236 --> 0:38:35.836
<v Speaker 1>So these two lovely this couple um who taught a

0:38:35.876 --> 0:38:38.876
<v Speaker 1>brown for many years. They went to Bolivia in the

0:38:38.956 --> 0:38:41.876
<v Speaker 1>fifties and they observed that this tribe they were living

0:38:41.916 --> 0:38:46.156
<v Speaker 1>with would get would drink essentially grain alcohol, but the

0:38:46.196 --> 0:38:50.756
<v Speaker 1>most potent liquor imaginable. Every Friday night they would get

0:38:50.796 --> 0:38:54.876
<v Speaker 1>together as a group and they would get so wasted that,

0:38:55.076 --> 0:38:58.436
<v Speaker 1>like I mean, they would just drink too. But there

0:38:58.516 --> 0:39:06.396
<v Speaker 1>was no no observable pathology. It didn't lead to fights,

0:39:06.436 --> 0:39:09.356
<v Speaker 1>it didn't lead to you know, absenteeism from work, it

0:39:09.396 --> 0:39:11.676
<v Speaker 1>didn't lead to broken marriages, that didn't lead to and

0:39:11.676 --> 0:39:13.276
<v Speaker 1>they were like so stunned by this, like how could

0:39:13.276 --> 0:39:15.436
<v Speaker 1>this be? And the answer is it goes to this

0:39:15.476 --> 0:39:18.756
<v Speaker 1>question of biopia, that when you are drunk, you were

0:39:18.916 --> 0:39:21.036
<v Speaker 1>at the mercy of your immediate environment. And they had

0:39:21.076 --> 0:39:24.356
<v Speaker 1>constructed an immediate environment that was entirely benign, more than benign,

0:39:24.556 --> 0:39:28.036
<v Speaker 1>that was socially positive. So when they got so, yeah,

0:39:28.076 --> 0:39:30.556
<v Speaker 1>they were surrounded by like happy things. They sang songs

0:39:30.556 --> 0:39:32.716
<v Speaker 1>and they held hands and it was all love. Was

0:39:32.756 --> 0:39:34.516
<v Speaker 1>like a rave, but with grain alcohol. It was like

0:39:34.556 --> 0:39:39.116
<v Speaker 1>a rave with green yes exactly, if that's what frat

0:39:39.156 --> 0:39:42.796
<v Speaker 1>parties were we would not have sexual assaults, right, But

0:39:42.876 --> 0:39:46.196
<v Speaker 1>frat parties are the opposite. They are places where the

0:39:46.236 --> 0:39:49.116
<v Speaker 1>thing that is immediately in front of this of these

0:39:49.676 --> 0:39:53.756
<v Speaker 1>you know, wasted eighteen year olds is not something that

0:39:53.796 --> 0:39:55.796
<v Speaker 1>brings out their best self. It is rather something that

0:39:55.836 --> 0:39:58.476
<v Speaker 1>brings out, in many cases, their worst self. The fact

0:39:58.556 --> 0:40:01.236
<v Speaker 1>that we allow this to happen on campuses and we

0:40:01.276 --> 0:40:05.276
<v Speaker 1>are seemingly oblivious to its consequences enrages me because the

0:40:05.276 --> 0:40:10.036
<v Speaker 1>answer is the answer to engage in some rat cultural

0:40:10.076 --> 0:40:14.636
<v Speaker 1>experiment to change the cultural norms. Because I mean, that's

0:40:14.636 --> 0:40:16.796
<v Speaker 1>the thing about anthropologists, right, they go all over the world.

0:40:16.996 --> 0:40:19.516
<v Speaker 1>They see incredible things, and they report back that what

0:40:19.596 --> 0:40:23.036
<v Speaker 1>we think is intuitive isn't intuitive. But their explanation tends

0:40:23.036 --> 0:40:25.116
<v Speaker 1>to be a teeny bit different from the explanations that

0:40:25.516 --> 0:40:27.676
<v Speaker 1>often come up in the other work of other social scientists.

0:40:27.716 --> 0:40:30.876
<v Speaker 1>They tend to say, it's a different culture. So those

0:40:30.916 --> 0:40:32.636
<v Speaker 1>folks had put a lot of time and effort into

0:40:32.636 --> 0:40:35.076
<v Speaker 1>figuring out a culture. Maybe it was luck, maybe it

0:40:35.156 --> 0:40:37.876
<v Speaker 1>wasn't where getting drunk actually gave them some kind of

0:40:37.876 --> 0:40:41.516
<v Speaker 1>communal solidarity, and so maybe we should be trying to

0:40:41.556 --> 0:40:44.436
<v Speaker 1>produce a culture like that. Yeah, I agree, I think

0:40:44.436 --> 0:40:48.596
<v Speaker 1>we should be. I think the idea of so some

0:40:48.636 --> 0:40:51.196
<v Speaker 1>people have been trying to produce a culture around drinking.

0:40:51.236 --> 0:40:53.196
<v Speaker 1>It's just that the culture that has been produced around

0:40:53.276 --> 0:40:56.756
<v Speaker 1>drinking on campuses in the last twenty five years is

0:40:56.796 --> 0:41:02.116
<v Speaker 1>the most monstrously maladaptive culture imaginable. So we know you

0:41:02.156 --> 0:41:06.036
<v Speaker 1>can produce powerful cultures around it, but we have surrendered

0:41:06.076 --> 0:41:07.716
<v Speaker 1>that task to people who do not have the best

0:41:07.716 --> 0:41:12.036
<v Speaker 1>interests of nineteen year role college students at heart. And

0:41:12.076 --> 0:41:16.396
<v Speaker 1>it's time we went back and took back that particular culture.

0:41:16.676 --> 0:41:19.956
<v Speaker 1>It is quite possible to have fun at a party

0:41:19.996 --> 0:41:24.036
<v Speaker 1>without getting blackout drunk, right at the very least, it

0:41:24.156 --> 0:41:27.996
<v Speaker 1>makes sense. You know, in telling in retelling the story

0:41:28.076 --> 0:41:30.756
<v Speaker 1>of the Stanford rape case, there are many things that

0:41:31.276 --> 0:41:34.196
<v Speaker 1>strike you. One is that here is a party at

0:41:34.236 --> 0:41:36.596
<v Speaker 1>Stanford where there is a lot of very young people

0:41:36.596 --> 0:41:38.436
<v Speaker 1>are getting very very drunk, and there appeared to be

0:41:38.476 --> 0:41:44.116
<v Speaker 1>no adults anywhere, no sober people present. How is that good? Idea? Like,

0:41:44.236 --> 0:41:46.356
<v Speaker 1>here's a college that has not like there are a

0:41:46.436 --> 0:41:49.356
<v Speaker 1>lack of resources at Stanford for this kind of thing.

0:41:50.396 --> 0:41:53.476
<v Speaker 1>When I was at you know, getting drunk in college

0:41:53.516 --> 0:41:55.516
<v Speaker 1>at the University of Toronto in the nineteen eighties. They

0:41:55.516 --> 0:41:58.876
<v Speaker 1>were always sober adults at our parties. It just it

0:41:58.916 --> 0:42:01.716
<v Speaker 1>was the way it was constructed, and so whenever something

0:42:01.716 --> 0:42:03.636
<v Speaker 1>got out of hand, the sober adult came in and

0:42:03.756 --> 0:42:06.636
<v Speaker 1>made sure it didn't go too far. I suspect that's

0:42:06.636 --> 0:42:11.516
<v Speaker 1>why the number of these incredibly problematic incidents in my

0:42:11.556 --> 0:42:14.636
<v Speaker 1>college years was small. I never knew of a single

0:42:14.916 --> 0:42:18.356
<v Speaker 1>person who went to the hospital suffering from alcohol poisoning.

0:42:18.396 --> 0:42:20.836
<v Speaker 1>I never knew of a single person although I got drunk.

0:42:20.916 --> 0:42:23.796
<v Speaker 1>Although I have read this is maybe about the early nineties,

0:42:23.876 --> 0:42:26.116
<v Speaker 1>I can't be so different from the late eighties studies

0:42:26.156 --> 0:42:29.836
<v Speaker 1>suggesting that the rate of sexual assault on campuses was

0:42:29.876 --> 0:42:33.996
<v Speaker 1>actually not so different then than it is now, that

0:42:34.116 --> 0:42:40.276
<v Speaker 1>is to say, outrageously, shockingly terribly high. Yeah. Yeah, All

0:42:40.316 --> 0:42:43.556
<v Speaker 1>I know is that the Yeah, the gathering of statistics

0:42:43.556 --> 0:42:46.276
<v Speaker 1>in this area is an incredibly difficult Yes, so safely

0:42:46.276 --> 0:42:49.356
<v Speaker 1>because so much goes unreported. Yeah. All I can say

0:42:49.356 --> 0:42:51.596
<v Speaker 1>for certain is that our best efforts at the moment

0:42:52.796 --> 0:42:56.836
<v Speaker 1>suggests the sexual self problem is way, way, way worse

0:42:56.876 --> 0:43:00.556
<v Speaker 1>than people imagine. I wanted to I promised one question

0:43:00.596 --> 0:43:06.436
<v Speaker 1>about broadly speaking psychoanalysis. So here's the question. You talk

0:43:06.516 --> 0:43:08.796
<v Speaker 1>a lot in the book about default to truth as

0:43:08.836 --> 0:43:11.196
<v Speaker 1>some thing that we do and maybe something that we're

0:43:11.196 --> 0:43:15.556
<v Speaker 1>hard wired to do. Yeah, so you know your spies

0:43:15.796 --> 0:43:18.196
<v Speaker 1>are being spies and they say, oh, I'm not a spy,

0:43:18.236 --> 0:43:19.556
<v Speaker 1>and then people say, oh, I guess you're not a

0:43:19.556 --> 0:43:22.156
<v Speaker 1>spy because we're you know, it's pro social to believe

0:43:22.156 --> 0:43:25.316
<v Speaker 1>people unless you have really strong evidence not too How

0:43:25.356 --> 0:43:28.356
<v Speaker 1>do you distinguish that from the situation where we kind

0:43:28.396 --> 0:43:32.076
<v Speaker 1>of know that you're lying, but we really don't want

0:43:32.116 --> 0:43:35.796
<v Speaker 1>to think that, where we're actually eager on some level,

0:43:36.236 --> 0:43:37.796
<v Speaker 1>and you know, it could be on different levels, but

0:43:37.796 --> 0:43:40.196
<v Speaker 1>it could actually be on a you know, a subconscious level.

0:43:40.556 --> 0:43:42.276
<v Speaker 1>We're eager to believe you because it would be just

0:43:42.316 --> 0:43:45.436
<v Speaker 1>too terrible to believe the truth that my co worker

0:43:45.476 --> 0:43:47.996
<v Speaker 1>in the next cubicle, who's an award winning you know,

0:43:48.036 --> 0:43:51.436
<v Speaker 1>Cuba analyst, is actually you know, piling around personally with

0:43:51.476 --> 0:43:54.476
<v Speaker 1>Fidel Castro, you know, on odd weekends. Yeah, it's it's

0:43:54.556 --> 0:43:56.236
<v Speaker 1>devastating to think that. I mean, in all of your

0:43:56.276 --> 0:43:58.076
<v Speaker 1>cases about the spies, you always have the person saying,

0:43:58.076 --> 0:44:01.116
<v Speaker 1>oh my god, we were just devastated to discover this. Yeah, so,

0:44:01.396 --> 0:44:06.036
<v Speaker 1>how do you distinguish a kind of idea that we're

0:44:06.196 --> 0:44:08.236
<v Speaker 1>just built to believe people, so we believe people from

0:44:08.276 --> 0:44:10.436
<v Speaker 1>the idea that no, it's not that, it's that we

0:44:10.516 --> 0:44:12.516
<v Speaker 1>kind of know they're lying on some level, but we

0:44:13.196 --> 0:44:15.236
<v Speaker 1>but we know and we don't know at the same

0:44:15.236 --> 0:44:19.156
<v Speaker 1>time because we just really, really really don't want to

0:44:19.156 --> 0:44:21.956
<v Speaker 1>be disillusioned. Well, I there's many way stiensers that I

0:44:21.996 --> 0:44:24.556
<v Speaker 1>would say that. So a lot of my ideas in

0:44:24.596 --> 0:44:27.796
<v Speaker 1>this book about why we do such a bad job

0:44:27.836 --> 0:44:31.116
<v Speaker 1>of knowing when others are lying come from the work

0:44:31.116 --> 0:44:34.196
<v Speaker 1>of this psychologist, Tim Levine and levine zanswer would be

0:44:35.556 --> 0:44:38.796
<v Speaker 1>that real liars. So there's a in a psychological literature,

0:44:38.796 --> 0:44:40.756
<v Speaker 1>there is a distinction between there's a big argument about

0:44:40.756 --> 0:44:43.716
<v Speaker 1>what is a lie, and they don't count as lies.

0:44:44.636 --> 0:44:48.316
<v Speaker 1>Untruths that are told with the intent of preserving social

0:44:48.356 --> 0:44:52.516
<v Speaker 1>relationships are not considered lies what we would call white lies,

0:44:52.756 --> 0:44:56.196
<v Speaker 1>but they're the category why life is quite large. Yes, um, so,

0:44:56.276 --> 0:44:59.436
<v Speaker 1>a true lie is a lie that's told deliberately and

0:44:59.476 --> 0:45:04.796
<v Speaker 1>malicious maliciously with the intent of severing or rupturing social relationships.

0:45:04.836 --> 0:45:08.956
<v Speaker 1>The number of the percentage of the population who tal

0:45:09.196 --> 0:45:14.356
<v Speaker 1>large numbers of true lies is really really small. So

0:45:14.396 --> 0:45:16.276
<v Speaker 1>the con style of that with the statistics on the

0:45:16.356 --> 0:45:19.396
<v Speaker 1>number of people who cheat on their spouses, I mean

0:45:19.396 --> 0:45:21.276
<v Speaker 1>that by depending on the numbers you look at, that's

0:45:21.316 --> 0:45:24.116
<v Speaker 1>you know, between a third and sixty percent of you

0:45:24.156 --> 0:45:26.556
<v Speaker 1>know of Americans, depending on which studies you believe. That's

0:45:26.596 --> 0:45:28.356
<v Speaker 1>a lot of people and they're all telling unless you

0:45:28.356 --> 0:45:33.516
<v Speaker 1>think that's a white lie. Now, so is cheating on

0:45:33.556 --> 0:45:38.436
<v Speaker 1>your I mean I'm talking about a cheating on this

0:45:38.676 --> 0:45:43.476
<v Speaker 1>on your spouse. Is an active an active deception, yeah,

0:45:43.516 --> 0:45:46.316
<v Speaker 1>but it may not involve an actual lie. In other words,

0:45:46.876 --> 0:45:49.916
<v Speaker 1>I'm talking about the moment when the two people confront

0:45:49.956 --> 0:45:53.316
<v Speaker 1>each other and one of the fun party says that

0:45:53.356 --> 0:45:55.116
<v Speaker 1>you're having an affair and the other party says, I'm

0:45:55.156 --> 0:45:58.356
<v Speaker 1>not okay. So that's no. I don't know what percentage

0:45:58.396 --> 0:46:00.916
<v Speaker 1>includes that moment. Yeah, I'm more interested in that act

0:46:00.956 --> 0:46:03.636
<v Speaker 1>where they confront each other. I'm not you know, you're

0:46:03.636 --> 0:46:07.916
<v Speaker 1>talking about the commission of a social acts or maybe

0:46:08.156 --> 0:46:11.236
<v Speaker 1>highly social acts, but social acts outside of overly social,

0:46:11.276 --> 0:46:16.996
<v Speaker 1>overly social acts, but um but no deeply malicious acts

0:46:17.196 --> 0:46:20.756
<v Speaker 1>meant to destroy. So made off made off level kinds

0:46:20.796 --> 0:46:24.276
<v Speaker 1>of lies are really really rare. Um. So to add

0:46:24.316 --> 0:46:25.716
<v Speaker 1>to you you, I agree with you. How do we know

0:46:25.796 --> 0:46:29.276
<v Speaker 1>that a lot of so there is a there is

0:46:29.276 --> 0:46:32.076
<v Speaker 1>a healthy literature in psychology and trying to figure this

0:46:32.156 --> 0:46:35.116
<v Speaker 1>question out. Yeah. Um, you know it's hard to tell.

0:46:35.556 --> 0:46:38.956
<v Speaker 1>But you know, we do know that because you know

0:46:38.956 --> 0:46:44.516
<v Speaker 1>what percentage of investment advisors are running massive Ponzi schemes.

0:46:44.636 --> 0:46:47.236
<v Speaker 1>It's actually quite small, right, I mean there's a lot

0:46:47.276 --> 0:46:52.156
<v Speaker 1>of Look, where's your money in like in a sock?

0:46:52.716 --> 0:46:55.956
<v Speaker 1>I you this, No, No, it's in an index fund. Yea.

0:46:56.076 --> 0:46:59.356
<v Speaker 1>The Wall Street Journal is not lying. I mean the index.

0:46:59.396 --> 0:47:01.356
<v Speaker 1>The index is the index. So you know how you're

0:47:01.396 --> 0:47:03.636
<v Speaker 1>you know, well, the person running the index fund, you're

0:47:03.636 --> 0:47:05.956
<v Speaker 1>saying it's not lying. You know, there's don't you don't

0:47:05.956 --> 0:47:07.836
<v Speaker 1>even need a person. It's just an index, I know.

0:47:07.916 --> 0:47:10.316
<v Speaker 1>But so therefore it's not you, whereas a human being

0:47:10.316 --> 0:47:12.116
<v Speaker 1>with a with a you know, with an investment strategy

0:47:12.156 --> 0:47:14.356
<v Speaker 1>could could be the nature of a Ponzi scheme? Is

0:47:14.396 --> 0:47:18.276
<v Speaker 1>that advision it? Actually? Yeah? So we do know that

0:47:18.756 --> 0:47:21.596
<v Speaker 1>there aren't ten madeups out there? Yeah, there are, you know,

0:47:21.596 --> 0:47:24.156
<v Speaker 1>there is a small number. And similarly, when we look

0:47:24.156 --> 0:47:27.636
<v Speaker 1>in you know, what is the incident incidents of Since

0:47:27.676 --> 0:47:29.996
<v Speaker 1>I talk about pedophilia in this book, how many you know,

0:47:29.996 --> 0:47:32.476
<v Speaker 1>what is the real incidence of pedophilia in the population,

0:47:32.516 --> 0:47:37.476
<v Speaker 1>So someone who is systematically deceiving those around him in

0:47:37.476 --> 0:47:39.756
<v Speaker 1>in the in the in the name of pursuing a

0:47:39.836 --> 0:47:43.116
<v Speaker 1>devan sexual agenda. It's actually it's quite small. It's like

0:47:44.196 --> 0:47:48.876
<v Speaker 1>two three percent. That who that's small? Well, two three percent.

0:47:48.916 --> 0:47:51.116
<v Speaker 1>Now we're not saying that these are people who actively

0:47:51.196 --> 0:47:55.036
<v Speaker 1>pursue their pedophilia, but who have those kinds of inclinations,

0:47:55.076 --> 0:48:00.356
<v Speaker 1>But that that's quite small. Sure, yeah, okay, two or

0:48:00.396 --> 0:48:03.516
<v Speaker 1>three people out of one hundred. It's nothing like sounds

0:48:03.516 --> 0:48:05.436
<v Speaker 1>like a lot of people to me. I don't know.

0:48:05.476 --> 0:48:07.556
<v Speaker 1>But it's because I have kids. I don't know. But

0:48:07.596 --> 0:48:10.916
<v Speaker 1>if you but if you have as a baseline position

0:48:10.996 --> 0:48:14.316
<v Speaker 1>that most people you deal with are not pedophiles, that's

0:48:14.356 --> 0:48:16.876
<v Speaker 1>not an irrational position. It's not irrational, not by any string.

0:48:16.956 --> 0:48:19.516
<v Speaker 1>So you can send your kids to boy scout the world,

0:48:19.836 --> 0:48:22.756
<v Speaker 1>and you shouldn't lie awake at night worrying about whether

0:48:22.756 --> 0:48:27.076
<v Speaker 1>the boy scouts. But verify, yes, that's right anyway, So

0:48:27.276 --> 0:48:30.516
<v Speaker 1>I don't think that your position is wrong. But I

0:48:30.556 --> 0:48:34.876
<v Speaker 1>would say that it's it is probably rational to want

0:48:34.916 --> 0:48:37.436
<v Speaker 1>to believe that the person you're dealing with is telling

0:48:37.476 --> 0:48:39.476
<v Speaker 1>the truth, because most people actually are telling the truth.

0:48:39.476 --> 0:48:42.036
<v Speaker 1>That's Slivian's argument. I think that's there's something and it's

0:48:42.036 --> 0:48:47.036
<v Speaker 1>a it's a rationalist argument, presumably built into some evolutionary theory. Right,

0:48:47.036 --> 0:48:49.916
<v Speaker 1>it's rational, and so we've evolved this tendency. You know,

0:48:49.956 --> 0:48:51.636
<v Speaker 1>what are the reasons why so many? And I guess

0:48:51.676 --> 0:48:53.796
<v Speaker 1>my worry is, I'm not sure that covers the cases

0:48:54.156 --> 0:48:56.756
<v Speaker 1>money of which you write about, where there's like stuff

0:48:56.876 --> 0:48:59.116
<v Speaker 1>staring the person in the face, you know, the person

0:48:59.196 --> 0:49:01.396
<v Speaker 1>who suspects the spy and says, gee, I suspect this

0:49:01.476 --> 0:49:03.636
<v Speaker 1>spy and goes and ask the questions and the spy

0:49:03.716 --> 0:49:06.796
<v Speaker 1>gives a lame answer, and the person's like, okay, I

0:49:06.836 --> 0:49:09.436
<v Speaker 1>believe you. And your your answer is you know, this

0:49:09.556 --> 0:49:12.116
<v Speaker 1>kind of evolutionary default the truth. But my instinct, at

0:49:12.156 --> 0:49:14.516
<v Speaker 1>least on reading those anecdotes was that's not enough to

0:49:14.556 --> 0:49:17.596
<v Speaker 1>explain that because the person's doubts were already raised. It's

0:49:17.636 --> 0:49:19.596
<v Speaker 1>really that they just didn't want to face it. They

0:49:19.596 --> 0:49:22.276
<v Speaker 1>didn't want to take on board the painful reality you

0:49:22.316 --> 0:49:25.516
<v Speaker 1>know spies thinking about spies as someone who has consumed

0:49:25.596 --> 0:49:28.516
<v Speaker 1>huge numbers of real and imaginary spy stories. But if

0:49:28.516 --> 0:49:31.236
<v Speaker 1>you just look at the real ones, spies never get caught.

0:49:31.396 --> 0:49:35.196
<v Speaker 1>Like show me a case where the first day that

0:49:35.636 --> 0:49:39.156
<v Speaker 1>Joe Hill decided to turn coat and spy for the

0:49:39.156 --> 0:49:42.236
<v Speaker 1>Soviet Union, even though he was a high ranking CIA officer,

0:49:42.436 --> 0:49:46.516
<v Speaker 1>he was caught by counterintelligence. Never ever happens. If you do,

0:49:46.556 --> 0:49:47.956
<v Speaker 1>like I woudn't want to write a book about it

0:49:47.996 --> 0:49:50.796
<v Speaker 1>because it short no if you talk to these counterintelligence

0:49:50.796 --> 0:49:53.156
<v Speaker 1>officers about their record and uncovering spies. First of all,

0:49:53.156 --> 0:49:55.796
<v Speaker 1>most counterintelligence officers never catch any spies, and to the

0:49:55.796 --> 0:49:58.516
<v Speaker 1>extent they do, they catch them like after ten years.

0:49:58.676 --> 0:50:02.436
<v Speaker 1>Like think about how long Aldrich aims possibly the worst

0:50:02.476 --> 0:50:06.316
<v Speaker 1>by this country ever had. The man is a buffoon,

0:50:06.756 --> 0:50:11.756
<v Speaker 1>he's a drunken His performance reviews are like terrible. He

0:50:11.796 --> 0:50:14.516
<v Speaker 1>starts getting huge amounts of money from the Soviets for

0:50:14.556 --> 0:50:16.396
<v Speaker 1>his spying or what does he do? He spends it

0:50:16.436 --> 0:50:19.356
<v Speaker 1>wildly and shows up at Langley and like a jaguar

0:50:19.436 --> 0:50:22.036
<v Speaker 1>with his teeth capped and wearing a fancy you know

0:50:22.196 --> 0:50:27.716
<v Speaker 1>BRIONI suit and like nobody nobody looks askance so like,

0:50:28.116 --> 0:50:33.116
<v Speaker 1>I'm sorry at a certain boot, President, I'm sorry. At

0:50:33.116 --> 0:50:34.796
<v Speaker 1>a certain point, you have to believe that this is

0:50:34.836 --> 0:50:38.676
<v Speaker 1>something that is I just read this, this book about

0:50:38.756 --> 0:50:42.676
<v Speaker 1>Klaus Fuchs. You know, the so Klaus Fuchs, he's the

0:50:42.716 --> 0:50:45.916
<v Speaker 1>one who betrays the atomic bomb to the Soviet Union.

0:50:46.436 --> 0:50:49.636
<v Speaker 1>I hadn't realized that a Klaus Fuchs. I thought he

0:50:49.676 --> 0:50:52.156
<v Speaker 1>was a kind of minor figure in Los Alamos. He's not.

0:50:52.196 --> 0:50:54.516
<v Speaker 1>He's like a he's one of the greatest nuclear physics

0:50:54.556 --> 0:50:58.476
<v Speaker 1>of his generation. And also his ties to the Communists

0:50:58.516 --> 0:51:01.036
<v Speaker 1>go way back. He's a he's a Communist from the

0:51:01.076 --> 0:51:03.156
<v Speaker 1>get go, which actually a good number of the nuclear

0:51:03.196 --> 0:51:06.836
<v Speaker 1>scientists were deeply sympathetics. So it's like and you know,

0:51:06.876 --> 0:51:08.916
<v Speaker 1>all kinds of people were like raising her hand and say,

0:51:08.956 --> 0:51:12.996
<v Speaker 1>I don't know about Klaus, like Klaus goes. And then

0:51:13.116 --> 0:51:15.716
<v Speaker 1>Klaus was at Los Alamos. They had you on lockdown

0:51:15.916 --> 0:51:17.796
<v Speaker 1>in the trend and you know, where to get out

0:51:17.796 --> 0:51:20.676
<v Speaker 1>of Los Alimos to meet with his Soviet handler. He

0:51:20.676 --> 0:51:24.516
<v Speaker 1>had to construct these elaborate reasons. Shore enough, like Klaus

0:51:24.556 --> 0:51:26.236
<v Speaker 1>is always getting in a car, like driving off to

0:51:26.316 --> 0:51:28.436
<v Speaker 1>the desert, and they're like, oh, where's Claus. I don't

0:51:28.436 --> 0:51:30.956
<v Speaker 1>know he's he's going to, like, you know, where would

0:51:30.956 --> 0:51:33.956
<v Speaker 1>you you're at Lost Alimos? Were you going for? I

0:51:33.956 --> 0:51:36.436
<v Speaker 1>think the supports my theory. I think not you're a theory.

0:51:36.436 --> 0:51:38.836
<v Speaker 1>I think the supports that people say wanted to they

0:51:38.836 --> 0:51:41.156
<v Speaker 1>really didn't want to believe this about classrooms. Of course

0:51:41.196 --> 0:51:43.276
<v Speaker 1>they didn't want to believe it, but they were. But

0:51:43.356 --> 0:51:45.396
<v Speaker 1>they didn't want to believe it because in part because

0:51:45.716 --> 0:51:49.516
<v Speaker 1>most people at Los Alimos were not spies, right Klaus,

0:51:49.516 --> 0:51:53.356
<v Speaker 1>It's Klaus, and like basically Klaus. I mean there's like

0:51:53.356 --> 0:51:55.836
<v Speaker 1>one other guy who's a spy, but maybe someone we

0:51:55.876 --> 0:51:59.796
<v Speaker 1>don't know about, but most of them not spies, right. Um.

0:52:00.756 --> 0:52:02.836
<v Speaker 1>So I want to make sure we ask some of

0:52:02.836 --> 0:52:05.516
<v Speaker 1>the audience questions. And this is the first question from

0:52:05.556 --> 0:52:08.916
<v Speaker 1>Tyler from Westfield in New Jersey, and this question I'll

0:52:09.196 --> 0:52:11.116
<v Speaker 1>you why I'm interesting this question. The question says, you're

0:52:11.156 --> 0:52:13.796
<v Speaker 1>known to be an avid runner. How does running factor

0:52:13.836 --> 0:52:16.036
<v Speaker 1>into your process as a writer and as a thinker?

0:52:16.036 --> 0:52:18.316
<v Speaker 1>And the reason I was especially attracted this question is

0:52:18.356 --> 0:52:20.116
<v Speaker 1>that I didn't exactly meet you, but the first time

0:52:20.116 --> 0:52:23.396
<v Speaker 1>I ever saw you was in the Equinox in the

0:52:23.396 --> 0:52:26.716
<v Speaker 1>West Village when I lived in New York, and there

0:52:26.716 --> 0:52:30.156
<v Speaker 1>were several rows of treadmills, and in the front row

0:52:30.196 --> 0:52:34.356
<v Speaker 1>of treadmills in the center was always Malcolm running at

0:52:34.396 --> 0:52:37.676
<v Speaker 1>like an unimaginable speed, and for a long time he

0:52:37.716 --> 0:52:40.236
<v Speaker 1>was by far the fastest person in that gym. And

0:52:40.276 --> 0:52:43.716
<v Speaker 1>then a early two thousand supermodel. I was trying to

0:52:43.716 --> 0:52:45.636
<v Speaker 1>figure out which one it was, one of the blond ones?

0:52:46.036 --> 0:52:49.676
<v Speaker 1>Was it? Which one was? She was right next to you,

0:52:49.756 --> 0:52:52.356
<v Speaker 1>and she would run right next to you really at

0:52:53.996 --> 0:52:56.716
<v Speaker 1>that now, you'd tell me, at super high speed. This

0:52:56.756 --> 0:52:58.476
<v Speaker 1>happened on more than one occasion. This is like a

0:52:58.516 --> 0:53:00.516
<v Speaker 1>story about you and your father, Like you didn't even notice,

0:53:01.716 --> 0:53:04.116
<v Speaker 1>and she was like pretty much as fast as as

0:53:04.156 --> 0:53:08.916
<v Speaker 1>you are, and comparably skinny. And so I thought to myself,

0:53:09.116 --> 0:53:10.516
<v Speaker 1>first I thought I didn't know who you were. I

0:53:10.556 --> 0:53:12.436
<v Speaker 1>was just like, wow, that guy is incredibly fast. And

0:53:12.516 --> 0:53:14.276
<v Speaker 1>I was like, that guy's incredibly fast and doesn't notice

0:53:14.316 --> 0:53:17.156
<v Speaker 1>the girl next to him, And then later I found

0:53:17.196 --> 0:53:19.796
<v Speaker 1>out that it was you. So here's the question, how

0:53:19.796 --> 0:53:22.636
<v Speaker 1>does that running factor into your process as a writer

0:53:22.676 --> 0:53:25.476
<v Speaker 1>and as a thinker, other than making you oblivious to supermodels?

0:53:27.516 --> 0:53:33.556
<v Speaker 1>I don't know. I suppose, well, you know the you

0:53:33.596 --> 0:53:39.836
<v Speaker 1>know this how iterative writing is, that you never finding

0:53:39.836 --> 0:53:43.756
<v Speaker 1>a way to express what you really mean takes forever

0:53:44.596 --> 0:53:47.356
<v Speaker 1>and that early and an awful lot of kind of

0:53:47.956 --> 0:53:50.116
<v Speaker 1>what you discover when you write something down is how

0:53:50.156 --> 0:53:52.396
<v Speaker 1>difficult it is to put your thoughts into words, or

0:53:53.036 --> 0:53:55.396
<v Speaker 1>how difficult it is to know what you think. And

0:53:55.476 --> 0:53:58.436
<v Speaker 1>so I always think that you running is really, among

0:53:58.516 --> 0:54:01.916
<v Speaker 1>other things, a way in which I can simply take

0:54:01.956 --> 0:54:05.636
<v Speaker 1>time out to ruminate. All writers, I think, have to

0:54:05.676 --> 0:54:09.756
<v Speaker 1>have some space in your life for rumination. Darthy from

0:54:09.796 --> 0:54:12.636
<v Speaker 1>Boston And this is I don't think it means to

0:54:12.676 --> 0:54:14.396
<v Speaker 1>be a mean question, but it's a teeny bit mean.

0:54:15.436 --> 0:54:16.676
<v Speaker 1>When I was on my way over here, I asked

0:54:16.716 --> 0:54:18.356
<v Speaker 1>my daughter what happens if I have to ask Malcolm

0:54:18.356 --> 0:54:20.196
<v Speaker 1>a mean question? She said, you have to do it

0:54:20.236 --> 0:54:25.236
<v Speaker 1>as a compliment sandwich, and I didn't. I didn't know

0:54:25.276 --> 0:54:27.396
<v Speaker 1>what that was, but she explained to me. So I

0:54:27.436 --> 0:54:33.476
<v Speaker 1>wanted to say, Malcolm, that's this is an amazing book. Yeah,

0:54:33.796 --> 0:54:37.036
<v Speaker 1>after the aha moment that birth's a new theory? How

0:54:37.036 --> 0:54:41.676
<v Speaker 1>do you avoid confirmation bias while evidence gathering? And also great,

0:54:41.756 --> 0:54:49.396
<v Speaker 1>great shirt? Did I do it right. Um, well, one

0:54:49.436 --> 0:54:51.556
<v Speaker 1>answer is to say that all journalism is an expression

0:54:51.596 --> 0:54:55.316
<v Speaker 1>of confirmation bias, but then so it confirmed the bio.

0:54:55.516 --> 0:55:00.716
<v Speaker 1>Charthy holds, Yeah, I mean you're I think I guess.

0:55:00.716 --> 0:55:05.436
<v Speaker 1>The defense I would say is that, unlike other forms

0:55:05.476 --> 0:55:09.396
<v Speaker 1>of writing, the kind of journalism that I'm up part

0:55:09.436 --> 0:55:14.436
<v Speaker 1>of is meant to provoke, not convince. That is to say,

0:55:14.516 --> 0:55:17.036
<v Speaker 1>I'm not and what I what I'd like to do

0:55:17.116 --> 0:55:20.996
<v Speaker 1>is to present an argument, maybe an argument that readers

0:55:20.996 --> 0:55:24.116
<v Speaker 1>haven't seen before. Not necessarily because I think I can

0:55:24.356 --> 0:55:27.276
<v Speaker 1>persuade you to adopt it, or necessarily because I believe

0:55:27.276 --> 0:55:29.556
<v Speaker 1>the argument is one hundred percent correct, but because I

0:55:29.556 --> 0:55:33.956
<v Speaker 1>think it's incredibly useful to consider the problem from that angle.

0:55:34.396 --> 0:55:38.676
<v Speaker 1>So an example would be, you know, I don't talk

0:55:38.676 --> 0:55:40.276
<v Speaker 1>a lot, like we went over this, I don't talk

0:55:40.276 --> 0:55:41.996
<v Speaker 1>a lot about race in the case of Sandra Bland.

0:55:42.236 --> 0:55:44.836
<v Speaker 1>Why Because it's really useful to think through the problem

0:55:44.876 --> 0:55:48.036
<v Speaker 1>of what to do about police shootings and put race

0:55:48.076 --> 0:55:50.956
<v Speaker 1>to the side for a moment. Right, that's a good

0:55:51.156 --> 0:55:54.876
<v Speaker 1>do I think that race doesn't belong, No race totally belongs,

0:55:54.916 --> 0:55:58.676
<v Speaker 1>but it's useful to take a couple hours and set

0:55:58.676 --> 0:56:00.916
<v Speaker 1>it aside and say, what if I thought about this

0:56:01.396 --> 0:56:04.916
<v Speaker 1>outside of that of that particular prism, And that's what

0:56:05.796 --> 0:56:10.836
<v Speaker 1>that's what I think useful nonfiction does. And so part

0:56:10.916 --> 0:56:13.516
<v Speaker 1>of the part of the production of that kind of

0:56:13.916 --> 0:56:17.196
<v Speaker 1>argument is confirmation bias, happily confirmation bison. Yeah, let's gather

0:56:17.236 --> 0:56:18.836
<v Speaker 1>all the events we can for a particular point of

0:56:18.876 --> 0:56:21.236
<v Speaker 1>view and want it buy you. Let's see what happens. Yeah,

0:56:21.236 --> 0:56:23.076
<v Speaker 1>and if you default to truth and believe it, that's

0:56:23.116 --> 0:56:25.356
<v Speaker 1>your own fault you have. You got to read a skeptically, right,

0:56:25.396 --> 0:56:29.596
<v Speaker 1>I mean you've got to read skeptically. Yeah. Nicole from Massachusetts,

0:56:29.676 --> 0:56:31.876
<v Speaker 1>This is a very Massachusetts question, and it's kind of

0:56:31.916 --> 0:56:36.476
<v Speaker 1>a deep one. Is Trump derangement syndrome a similar phenomenon

0:56:36.676 --> 0:56:42.076
<v Speaker 1>to the Belgian coke crisis? This question requires a great

0:56:42.076 --> 0:56:46.356
<v Speaker 1>deal of unpacking the Belgian. Nicole is from Massachusetts. Yes,

0:56:46.636 --> 0:56:49.476
<v Speaker 1>coke crisis was something I did a podcast episode about.

0:56:49.516 --> 0:56:54.036
<v Speaker 1>Was an episode in the nineties or eighties in Belgium

0:56:54.036 --> 0:56:58.116
<v Speaker 1>where Belgians became convinced by the way every time I

0:56:58.236 --> 0:57:00.516
<v Speaker 1>say the word Belgian, I'm reminded of that great Monty

0:57:00.516 --> 0:57:03.276
<v Speaker 1>Python episode about they wanted to come up with a

0:57:03.356 --> 0:57:06.116
<v Speaker 1>nickname for Belgian's, remember, and one of them was sprouts,

0:57:06.676 --> 0:57:08.556
<v Speaker 1>one of them was Flems, and then the winner was

0:57:08.636 --> 0:57:16.076
<v Speaker 1>dirty and Belgian best so so fantastic Um. But Belgians

0:57:16.116 --> 0:57:21.036
<v Speaker 1>became convinced that coke was poisoning them and all these

0:57:21.156 --> 0:57:23.916
<v Speaker 1>kids got sick. And then it turns out there was

0:57:23.956 --> 0:57:26.316
<v Speaker 1>not conversions, and yeah it was it was just all

0:57:26.556 --> 0:57:29.916
<v Speaker 1>um hysteria, a moral panic. Anyway, this person wants to

0:57:29.916 --> 0:57:35.756
<v Speaker 1>suggest that people that Trump is somewhat trumped arrangement syndrome.

0:57:36.316 --> 0:57:37.756
<v Speaker 1>You know which is you know that you know that

0:57:37.756 --> 0:57:41.996
<v Speaker 1>phenomenon when um one observes people who and the ques

0:57:42.236 --> 0:57:44.996
<v Speaker 1>the name implies maybe that they're they shouldn't, but that

0:57:45.116 --> 0:57:47.956
<v Speaker 1>people just can't stop thinking about Trump and how angry

0:57:47.996 --> 0:57:50.276
<v Speaker 1>they are about Trump and how they are about Trump,

0:57:50.396 --> 0:57:53.156
<v Speaker 1>and it just distorts their whole like frame of engagement

0:57:53.156 --> 0:57:56.156
<v Speaker 1>with the world. Slash gives them great clarity and accuracy,

0:57:56.196 --> 0:58:01.756
<v Speaker 1>depending on whether you're inside the syndrome or absence syndrome. UM,

0:58:01.916 --> 0:58:08.956
<v Speaker 1>I don't know. Maybe Nicole wins, she gets a freak

0:58:09.316 --> 0:58:10.836
<v Speaker 1>of the well, she already bought a copy of the book.

0:58:12.836 --> 0:58:15.596
<v Speaker 1>This is a serious question, and it connects up to

0:58:16.596 --> 0:58:19.476
<v Speaker 1>the fact that this book really is about very serious things.

0:58:19.756 --> 0:58:21.076
<v Speaker 1>It has it has all of the fun of him

0:58:21.076 --> 0:58:24.236
<v Speaker 1>Malcolm Gottwell book, but it's framed as an inquiry into

0:58:24.356 --> 0:58:26.876
<v Speaker 1>one of the deepest, hardest and most serious questions that

0:58:27.196 --> 0:58:30.476
<v Speaker 1>we're facing as a society. And the question is, do

0:58:30.516 --> 0:58:33.356
<v Speaker 1>you think that we as Americans This is Christina from Boston,

0:58:33.756 --> 0:58:37.396
<v Speaker 1>have improved in civil dialogue in the years, say, since

0:58:37.516 --> 0:58:40.196
<v Speaker 1>nine to eleven, the last almost two decades, or have

0:58:40.276 --> 0:58:45.756
<v Speaker 1>we regressed when it comes to talking to strangers. It's

0:58:45.836 --> 0:58:48.676
<v Speaker 1>kind of a deep question. Well, in some ways we

0:58:48.796 --> 0:58:55.356
<v Speaker 1>have regressed in a sense of um that you know,

0:58:55.396 --> 0:58:58.556
<v Speaker 1>we're in a peculiar moment where we're we're obsessed with

0:58:58.556 --> 0:59:01.276
<v Speaker 1>each other's differences and not what we have in common.

0:59:02.796 --> 0:59:05.956
<v Speaker 1>And you know, at other times, other countries don't have

0:59:06.036 --> 0:59:09.676
<v Speaker 1>these kinds of conversations. Canadians don't get together and enumeered

0:59:09.676 --> 0:59:12.436
<v Speaker 1>all the ways in which they disagree. They do the opposite, right,

0:59:12.676 --> 0:59:16.076
<v Speaker 1>They talk about things they all share. Um, that's the age,

0:59:16.236 --> 0:59:18.036
<v Speaker 1>and they do it nicely. They do it nicely. The

0:59:18.076 --> 0:59:21.996
<v Speaker 1>great Canadian project is this endless search for common ground

0:59:22.276 --> 0:59:26.076
<v Speaker 1>gets a little tedious at times, but um, this country

0:59:26.196 --> 0:59:29.636
<v Speaker 1>has decided, but less shooting each other. This country's society

0:59:29.676 --> 0:59:31.476
<v Speaker 1>doesn't want to do that. I guess that would be

0:59:31.476 --> 0:59:34.276
<v Speaker 1>point number one. But two slash we've never done it.

0:59:34.756 --> 0:59:37.196
<v Speaker 1>Maybe we've never done it. Be to be there. Yeah,

0:59:37.236 --> 0:59:39.356
<v Speaker 1>but I you know, to going to back to the

0:59:39.436 --> 0:59:42.396
<v Speaker 1>theme of this This book is a lot about misunderstandings

0:59:41.956 --> 0:59:46.476
<v Speaker 1>that arise from hasty generalizations about strangers. I'm always struck

0:59:46.516 --> 0:59:51.836
<v Speaker 1>on Twitter about how you know seventy five of what

0:59:51.916 --> 0:59:54.876
<v Speaker 1>are classified as disagreements on Twitter or not disagreements, but

0:59:54.916 --> 0:59:58.316
<v Speaker 1>they are misunderstandings. Yeah that they just people have been

0:59:58.316 --> 1:00:00.556
<v Speaker 1>bothered to figure out what the other person is arguing,

1:00:00.836 --> 1:00:03.396
<v Speaker 1>or they delicated by the medium, which is designed to

1:00:03.436 --> 1:00:05.236
<v Speaker 1>make it impossible for you to explain your argument in

1:00:05.316 --> 1:00:07.396
<v Speaker 1>any depth. It is astonished to me what a bad

1:00:07.396 --> 1:00:10.316
<v Speaker 1>idea of Twitter is, Like if you it's one of

1:00:10.356 --> 1:00:13.156
<v Speaker 1>those things like in retrospect, like who if they were

1:00:13.356 --> 1:00:15.836
<v Speaker 1>so like who thought this was going to end up

1:00:15.876 --> 1:00:18.676
<v Speaker 1>being Remember there was that golden period of a like

1:00:18.756 --> 1:00:21.556
<v Speaker 1>a year and a half when they were serious people

1:00:21.556 --> 1:00:23.156
<v Speaker 1>in this country who thought that Twitter was going to

1:00:23.236 --> 1:00:26.516
<v Speaker 1>save the world from tyranny. And I will say I

1:00:26.596 --> 1:00:29.556
<v Speaker 1>was a skeptic in that moment, and I people were

1:00:29.636 --> 1:00:32.196
<v Speaker 1>so angry with me for not believing in the condemptive

1:00:32.236 --> 1:00:33.916
<v Speaker 1>power of Twitter, and I was like, I don't know,

1:00:34.076 --> 1:00:36.676
<v Speaker 1>like I don't see how you know. And sure enough,

1:00:36.876 --> 1:00:39.196
<v Speaker 1>what happens. It turns out Twitter is good for like

1:00:39.556 --> 1:00:43.036
<v Speaker 1>cat videos. That's useful. But other than that, we had

1:00:43.076 --> 1:00:45.236
<v Speaker 1>Facebook for that. We already had Facebook for that. But

1:00:45.276 --> 1:00:49.316
<v Speaker 1>it is astonishing to me how like pointless it is.

1:00:49.476 --> 1:00:51.716
<v Speaker 1>But it is fascinating then that it has the reach

1:00:51.756 --> 1:00:54.756
<v Speaker 1>that it has. I mean specifically among people who talk

1:00:55.036 --> 1:00:57.956
<v Speaker 1>at length for a living, people who should do the

1:00:58.036 --> 1:01:02.476
<v Speaker 1>best at going deeper conversational at least in principle, seemed

1:01:02.516 --> 1:01:06.356
<v Speaker 1>to have this deep desire to communicate on Twitter, the

1:01:06.436 --> 1:01:08.876
<v Speaker 1>framework in which all of the things that in theory

1:01:08.916 --> 1:01:12.036
<v Speaker 1>make them worth listening to are taken away are stripped away.

1:01:12.076 --> 1:01:13.836
<v Speaker 1>I mean, it's like, you know, your your example of

1:01:14.556 --> 1:01:17.996
<v Speaker 1>in the LSAD podcast, your example of speed chess compared

1:01:18.036 --> 1:01:20.356
<v Speaker 1>to a real chess. All these people who are actually

1:01:20.396 --> 1:01:25.316
<v Speaker 1>supposedly writers, you know, scholars, people who think in larger

1:01:25.476 --> 1:01:28.396
<v Speaker 1>longer than a sentence or two, and that's who spends

1:01:28.396 --> 1:01:29.916
<v Speaker 1>a lot of time yelling at each other. And this

1:01:30.076 --> 1:01:32.436
<v Speaker 1>understand each other on Twitter. I have no answer for

1:01:32.556 --> 1:01:35.116
<v Speaker 1>why we have the impulse to do that, but apparently

1:01:35.276 --> 1:01:38.036
<v Speaker 1>we do, and distinctively that group of people, because it's

1:01:38.036 --> 1:01:40.676
<v Speaker 1>not like Twitter has as many users as one of

1:01:40.676 --> 1:01:44.076
<v Speaker 1>the formats that allows for a longer form communication. Yeah, yeah,

1:01:44.396 --> 1:01:45.916
<v Speaker 1>I don't. I don't get it. It's like the it's

1:01:45.956 --> 1:01:48.556
<v Speaker 1>like the id of It's like the id of people

1:01:48.596 --> 1:01:50.796
<v Speaker 1>who like to express themselves at length. It's like, really

1:01:50.876 --> 1:01:53.036
<v Speaker 1>that they can sum it up in one sentence, which

1:01:53.076 --> 1:01:56.436
<v Speaker 1>actually they can't. Yeah. Yeah, it joins along this I

1:01:56.436 --> 1:02:02.316
<v Speaker 1>always even it should be this everything. Every institution, uh,

1:02:03.356 --> 1:02:05.876
<v Speaker 1>in a kind of functioning society should have a sunset

1:02:05.916 --> 1:02:10.116
<v Speaker 1>clause and then at that moment of sunset, everyone sits

1:02:10.156 --> 1:02:12.796
<v Speaker 1>around and should say, well up or down? Good idea?

1:02:12.996 --> 1:02:15.156
<v Speaker 1>Do we should we start over? Like? Be very imagine

1:02:15.156 --> 1:02:17.476
<v Speaker 1>if we hit like so, if we had a sunset

1:02:17.476 --> 1:02:23.596
<v Speaker 1>clause on I mentioned higher education before, Yeah, super useful

1:02:24.276 --> 1:02:27.596
<v Speaker 1>for us to say. In say, in twenty twenty five,

1:02:27.836 --> 1:02:29.996
<v Speaker 1>we all get together and we say, okay, let's start

1:02:29.996 --> 1:02:32.396
<v Speaker 1>over and see what we come up with. Right, we

1:02:32.396 --> 1:02:34.956
<v Speaker 1>would come up with something very very different. Similarly with Twitter,

1:02:34.996 --> 1:02:37.756
<v Speaker 1>if we decided in twenty twenty Five's go, We're gonna

1:02:37.756 --> 1:02:39.836
<v Speaker 1>shut it down for six months and then have a

1:02:39.876 --> 1:02:42.516
<v Speaker 1>meeting and figure out what we want, whether we want

1:02:42.516 --> 1:02:44.316
<v Speaker 1>to replace it or what we would replace it with.

1:02:44.556 --> 1:02:46.556
<v Speaker 1>We would come up with something very different. There's no

1:02:46.636 --> 1:02:51.436
<v Speaker 1>reason these things persist long past their their useful stage.

1:02:52.076 --> 1:02:57.116
<v Speaker 1>Last question and it connects Canada to the time, when

1:02:57.156 --> 1:02:59.556
<v Speaker 1>and why was the last time you applied your pull

1:02:59.636 --> 1:03:04.156
<v Speaker 1>the goalie rule in real life? Another recond ask that

1:03:04.196 --> 1:03:07.676
<v Speaker 1>because you know we're almost done here, I'm pulling the goalie.

1:03:07.796 --> 1:03:11.156
<v Speaker 1>But this is another friends to one of my podcasts

1:03:11.476 --> 1:03:15.356
<v Speaker 1>where I described the work of this hilarious hedge fund

1:03:15.396 --> 1:03:19.396
<v Speaker 1>guy who published a paper on SSRN rolls quast website

1:03:19.796 --> 1:03:23.236
<v Speaker 1>about when you should what is the optimal time to

1:03:23.236 --> 1:03:25.196
<v Speaker 1>pull a goalie in a hockey game if if you

1:03:25.196 --> 1:03:28.796
<v Speaker 1>are down a goal And his answer is like I forgot,

1:03:28.876 --> 1:03:31.476
<v Speaker 1>it's like with six minutes to go far, far, longer

1:03:31.476 --> 1:03:33.676
<v Speaker 1>than anyone would begin to imagine, and he does all

1:03:33.716 --> 1:03:35.036
<v Speaker 1>the math and then if no one ever does that,

1:03:35.196 --> 1:03:37.316
<v Speaker 1>no one ever does that way. But the idea is

1:03:37.316 --> 1:03:40.996
<v Speaker 1>that you should take big risks, take big way your

1:03:41.076 --> 1:03:43.716
<v Speaker 1>way behind when you're way behind, when all is hopeless. Um,

1:03:44.076 --> 1:03:47.556
<v Speaker 1>when was the last time I took a massive, unparalleled

1:03:47.636 --> 1:03:54.956
<v Speaker 1>risk because I was otherwise almost certain to lose. Yeah,

1:03:55.036 --> 1:03:57.476
<v Speaker 1>it's a really good question. It is a good question.

1:03:57.956 --> 1:04:04.716
<v Speaker 1>Jim from Bridgewater. Well, no, I should add that you're

1:04:04.716 --> 1:04:08.396
<v Speaker 1>willing to share. What about you? Have you ever pulled?

1:04:09.596 --> 1:04:16.636
<v Speaker 1>Do you ever? Um, that's a good question, I think, Um, yeah,

1:04:16.676 --> 1:04:18.196
<v Speaker 1>I think I've I think I've done it in my

1:04:18.276 --> 1:04:22.276
<v Speaker 1>personal life on multiple occasions. Um, you know, gone for

1:04:22.356 --> 1:04:25.676
<v Speaker 1>like the big the big risk. Yeah, um, you know,

1:04:26.316 --> 1:04:29.196
<v Speaker 1>hoping that it would make things work out. But as

1:04:29.196 --> 1:04:31.116
<v Speaker 1>we know from the statistics of pulling the goalie, usually

1:04:31.116 --> 1:04:32.876
<v Speaker 1>what happens is they just score a goal on you

1:04:32.916 --> 1:04:35.356
<v Speaker 1>and it doesn't work out. Yeah, you usually fail. Yeah,

1:04:35.396 --> 1:04:38.316
<v Speaker 1>so that would be me. Elizabeth Thorns politically didn't she.

1:04:39.476 --> 1:04:42.036
<v Speaker 1>I don think Elizabeth Tharos. I don't think Elizabeth what's

1:04:42.036 --> 1:04:50.316
<v Speaker 1>her last name of Paris? Elizabeth Holmes Holmes, Elizabeth Holmes

1:04:50.316 --> 1:04:54.196
<v Speaker 1>of Tharnis was playing without a goalie from the very

1:04:54.956 --> 1:04:58.676
<v Speaker 1>This is not true. So think about her position if

1:04:58.716 --> 1:05:01.356
<v Speaker 1>you think about this rationally. So, she had this idea

1:05:01.636 --> 1:05:05.476
<v Speaker 1>that you could completely take over a huge corner of

1:05:05.516 --> 1:05:10.076
<v Speaker 1>the healthcare market if you could do. Liabel diagnoses from

1:05:10.076 --> 1:05:13.756
<v Speaker 1>a drop of blood. She was, let's say, generously, twenty

1:05:13.756 --> 1:05:16.196
<v Speaker 1>five percent of the way there, right, but we don't

1:05:16.196 --> 1:05:17.836
<v Speaker 1>we don't really know how far she was, and her

1:05:18.156 --> 1:05:20.796
<v Speaker 1>her gamble was I can get to one hundred percent.

1:05:20.836 --> 1:05:23.556
<v Speaker 1>Undergraduate advisor appeared in the at least in the documentary

1:05:23.596 --> 1:05:25.636
<v Speaker 1>and said she was zero percent of the because, okay,

1:05:25.716 --> 1:05:27.956
<v Speaker 1>because I explained to her that it was impossible. Yeah,

1:05:28.036 --> 1:05:29.836
<v Speaker 1>that's right. And then the other guy got it. The

1:05:29.876 --> 1:05:31.836
<v Speaker 1>other advisor from Stanford got on and said, but she

1:05:31.916 --> 1:05:34.796
<v Speaker 1>was a genius, so it was possible. Yeah. So let's say, okay,

1:05:34.836 --> 1:05:36.636
<v Speaker 1>let's say that she was fifteen percent of the way.

1:05:36.636 --> 1:05:39.196
<v Speaker 1>They okay, So she was, in a sense, pulling the goalie.

1:05:39.276 --> 1:05:42.556
<v Speaker 1>So she was faced with an all but impossible task.

1:05:42.636 --> 1:05:44.836
<v Speaker 1>But there was this little glimmer of hope if she

1:05:44.916 --> 1:05:47.436
<v Speaker 1>gambled everything that she could pull it off. And if

1:05:47.436 --> 1:05:50.236
<v Speaker 1>she pulled it off, she would be a mega billionaire.

1:05:50.636 --> 1:05:53.596
<v Speaker 1>I don't know, I mean. So she chose to play

1:05:53.796 --> 1:05:57.036
<v Speaker 1>very very very long odds. So did Bernie Madoff. According

1:05:57.036 --> 1:05:58.636
<v Speaker 1>to that theory, Well no, no no, remember could have had

1:05:58.636 --> 1:06:01.476
<v Speaker 1>the first pay scheme that worked by Bonnie Monoff never

1:06:01.556 --> 1:06:06.316
<v Speaker 1>made an honest attempt to actually invest people's money. But

1:06:06.396 --> 1:06:08.036
<v Speaker 1>he was a fraud from the start. Hers was not

1:06:08.076 --> 1:06:10.316
<v Speaker 1>a fraud from the start. I mean, no one claims

1:06:10.316 --> 1:06:12.916
<v Speaker 1>that she was. Did it was all fictional that when

1:06:13.316 --> 1:06:16.076
<v Speaker 1>all the activity going on in her firm was just

1:06:16.116 --> 1:06:17.916
<v Speaker 1>for show. No people were trying to solve the problem.

1:06:17.956 --> 1:06:20.356
<v Speaker 1>It's just the problem was pertually impossible to solve. But

1:06:20.396 --> 1:06:23.476
<v Speaker 1>there was some little glimmer of not I don't mean

1:06:23.556 --> 1:06:27.156
<v Speaker 1>to defend her, but I do want to point out

1:06:27.276 --> 1:06:30.196
<v Speaker 1>you just there is a kind of little sliver of

1:06:30.236 --> 1:06:33.716
<v Speaker 1>logic to what she was doing. She was classically pulling

1:06:33.796 --> 1:06:36.876
<v Speaker 1>the goalie, like she was down by three goals with

1:06:37.716 --> 1:06:39.676
<v Speaker 1>you know, deep in the third quarter, and she decided,

1:06:39.676 --> 1:06:42.476
<v Speaker 1>I'm going to go for broke. I'm gonna convince a

1:06:42.476 --> 1:06:44.156
<v Speaker 1>bunch of rich people to give me lots of money,

1:06:44.196 --> 1:06:45.356
<v Speaker 1>and I'm going to try and do this thing that

1:06:45.716 --> 1:06:48.756
<v Speaker 1>i'm And had she succeeded, she would be right in

1:06:48.876 --> 1:06:53.276
<v Speaker 1>the pantheon. Well, none of you has pulled the goalie

1:06:53.316 --> 1:06:57.356
<v Speaker 1>by coming here tonight, and you've had a short thing

1:06:57.356 --> 1:07:00.836
<v Speaker 1>from the beginning because you bought the book, and I'm

1:07:00.876 --> 1:07:02.956
<v Speaker 1>thrilled that you did come and thrilled, and Malcolm came

1:07:02.996 --> 1:07:04.716
<v Speaker 1>and joined us, and I'm really grateful to you, Malcolm

1:07:04.756 --> 1:07:06.636
<v Speaker 1>for the conversation and thank you all for coming. Thank you.

1:07:14.596 --> 1:07:17.516
<v Speaker 1>Deep Background is brought to you by Pushkin Industries. Our

1:07:17.556 --> 1:07:20.916
<v Speaker 1>producer is Lydia Gancott, with engineering by Jason Gambrell and

1:07:20.996 --> 1:07:24.876
<v Speaker 1>Jason Rostkowski. Our showrunner is Sophie mckibbon. Our theme music

1:07:24.956 --> 1:07:28.196
<v Speaker 1>is composed by Luis GERA special thanks to the Pushkin Brass,

1:07:28.396 --> 1:07:36.076
<v Speaker 1>Malcolm Gladwell, Jacob Weisberg, and Mia Lobell. This week, we

1:07:36.076 --> 1:07:37.756
<v Speaker 1>would also like to give a shout out to the

1:07:37.756 --> 1:07:41.356
<v Speaker 1>Harvard Bookstore my home bookstore, for helping organize the conversation

1:07:41.396 --> 1:07:44.716
<v Speaker 1>between me and Malcolm. I'm Noah Feldman. You can follow

1:07:44.756 --> 1:07:48.356
<v Speaker 1>me on Twitter at Noah R. Feldman. This is Deep Background.