WEBVTT - Andrew Bird + Jimbo Mathus

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<v Speaker 1>Pushkin listening to Jimbo math this and Andrew Bird's new

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<v Speaker 1>album These Thirteen. It's like taking a trip down South

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<v Speaker 1>a century ago. Forgot to Get Oh, forgot to get Oh,

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<v Speaker 1>got to get getting on Toome, forgot to get open Ontome,

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<v Speaker 1>Forgot to Get. It's new territory. For Andrew Bird, it

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<v Speaker 1>classically trained multi instrumentalists from the Chicago suburbs, who's been

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<v Speaker 1>a successful indie folk singer songwriter and also recently acted

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<v Speaker 1>on the fourth season A Farm Now. But for Jimbo,

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<v Speaker 1>as a Mississippi resident, some of the music can hit

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<v Speaker 1>too close down, surrounded by the ghosts in old battlefields

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<v Speaker 1>of the Civil War. Some songs he finds almost two artists,

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<v Speaker 1>Jimbo and Andrew first met musically playing for the sprol

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<v Speaker 1>Nut Zippers in the mid nineties, a key part of

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<v Speaker 1>the swing revival of the time. In twenty eighteen, Andrew

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<v Speaker 1>and Jimbo got back together, exchanging voice memos and new

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<v Speaker 1>song ideas. Over the course of two years, they recorded

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<v Speaker 1>their new album The Old Fashioned Way, singing into a

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<v Speaker 1>single microphone. In this episode, Bruce had them talks to

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<v Speaker 1>Jimbo and Andrew about the varying ways they came to

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<v Speaker 1>master their instruments, and now hanging out with Jimbo down

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<v Speaker 1>South freed Andrew from the constraints this formal training. They

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<v Speaker 1>also talk about how they managed to sneak a line

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<v Speaker 1>about cell phones onto an album that pulls its inspiration

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<v Speaker 1>from one hundred and fifty years ago. This is broken

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<v Speaker 1>record liner notes for the digital age. I'm justin Richmonds.

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<v Speaker 1>Here's Bruce Head them with Andrew Bird and Jimbo matthis.

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<v Speaker 1>You've got the terrific new album these thirteen. So let's

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<v Speaker 1>just talk about how this album came about, what was

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<v Speaker 1>the genesis of it. I've always wanted to make this

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<v Speaker 1>record for the last twenty some years. You know, Jimbo

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<v Speaker 1>and I worked a lot together in the late nineties,

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<v Speaker 1>and I always just wanted to get him alone with

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<v Speaker 1>me to do a stripped down duo record because he's

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<v Speaker 1>he just has something in his playing and his singing,

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<v Speaker 1>in his musicality that brings something out in me. For one,

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<v Speaker 1>and it's also I just feel like people need to

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<v Speaker 1>hear it. It's kind of a lost touch that he

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<v Speaker 1>has with phrasing, and that's that's kind of been ironed

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<v Speaker 1>out of music since the advent of radio in the

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<v Speaker 1>music industry. But I just haven't really, you know, had

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<v Speaker 1>the right moment to bring him out here and to

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<v Speaker 1>do this this project. So it took me quite a

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<v Speaker 1>while to get around to it. But once we did,

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<v Speaker 1>we you know what surprised me is how much writing

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<v Speaker 1>we did together, what a collaboration it was. I thought

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<v Speaker 1>it was just going to be us doing a bunch

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<v Speaker 1>of Mississippi Sheiks covers and Charlie Patton covers, and it

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<v Speaker 1>turned into a big writing collaboration, which is kind of

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<v Speaker 1>a revelation. Yeah, I mean, bird Bird he kind of

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<v Speaker 1>sketched out the idea to me, but he was like,

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<v Speaker 1>you know, do you have a couple of songs maybe

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<v Speaker 1>you could send me. So, I mean I ended up

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<v Speaker 1>sending them probably twenty songs or something, I mean, just

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<v Speaker 1>because I like to just throw ideas out, you know,

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<v Speaker 1>And so it kind of started taking more shape that way,

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<v Speaker 1>like like he described, and became a much more a

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<v Speaker 1>personal and original record. I think that neither one of

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<v Speaker 1>us envisioned at the time how much we enjoyed it

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<v Speaker 1>and how easily we were able to cobble these songs

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<v Speaker 1>together and of course, I knew playing would be no

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<v Speaker 1>problem and record and we've always had that. Now, when

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<v Speaker 1>you guys were playing in the nineties, you were doing swing, Andrew,

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<v Speaker 1>how did you know this was something you wanted to

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<v Speaker 1>do with Jimbo? Were you backstage one night and he

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<v Speaker 1>started playing a song and you thought, that's the sound

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<v Speaker 1>I want. Yeah, when we met, you know, I met

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<v Speaker 1>I was aware of the school the Zippers in their

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<v Speaker 1>first record, and I met him in North Carolina when

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<v Speaker 1>I was at a festival there. We were both into

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<v Speaker 1>this early twentieth century American music, and for the Zippers

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<v Speaker 1>there was just this convergence of a strange national trend

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<v Speaker 1>popular trend with that that they were on the same

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<v Speaker 1>path of. But there was way more going on there

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<v Speaker 1>than just pop culture thing, because I really think of

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<v Speaker 1>the Zippers is not so much a swing band as

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<v Speaker 1>like one of the many eccentric Southern bands like say

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<v Speaker 1>the B fifty twos or you know. I think of

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<v Speaker 1>him more and like a broader than just that era

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<v Speaker 1>of swing dance lessons and Martiniz and whatever. I mean.

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<v Speaker 1>Jimbo would invite me down down to North Carolina and

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<v Speaker 1>down to New Orleans and was introducing me to all

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<v Speaker 1>these eccentric folks and playing music all the time and

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<v Speaker 1>kind of hard living and wild life. But when when

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<v Speaker 1>he brought me down to New Orleans to do songs

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<v Speaker 1>for Rosetta, which is his tribute record to Charlie Patton

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<v Speaker 1>and to his daughter Rosetta, then that's that's when I

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<v Speaker 1>got really turned down to Charlie Patton, which is Jimbo's

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<v Speaker 1>sort of personal touchdowne I guess creatively, and it was

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<v Speaker 1>it was less of a swing thing and more of

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<v Speaker 1>this sort of strange, exotic Southern music from the early

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<v Speaker 1>twentieth century. And that's where really the idea for this

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<v Speaker 1>record started, was that I just wanted to sort of

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<v Speaker 1>showcase show people what Jimbo was doing that maybe in

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<v Speaker 1>other projects of his. You don't quite here is clearly

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<v Speaker 1>like Andrew said, um, I came from a real rural

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<v Speaker 1>area with a lot of family music, so the whole

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<v Speaker 1>folk music thing. It's just odd that we met over

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<v Speaker 1>the era when he was both interested in the early jazz,

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<v Speaker 1>vaudeville cabaret and so was I. Incredibly, we haven't neither

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<v Speaker 1>one of us has done that particular style since then,

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<v Speaker 1>but in our meetings and our hangouts back in the

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<v Speaker 1>nineties when he would come to North Carolina. You know,

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<v Speaker 1>we would do like I did growing up, which was

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<v Speaker 1>set out under the tree and just share songs, you know,

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<v Speaker 1>from the folk cannon and Jimbo. You're your parents started

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<v Speaker 1>you out on mandolin, is that right? I started out

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<v Speaker 1>on mandolin, you know when. And the way I grew

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<v Speaker 1>up with music is very untrained. I played by ear

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<v Speaker 1>like Andrew, but coming from a different site. It was

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<v Speaker 1>just social music. There was no microphones or stages or

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<v Speaker 1>anything or audience. It would just be the family and

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<v Speaker 1>the friends, you know. That's the way I grew up,

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<v Speaker 1>so it'd be a lot of drinking, you know, not

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<v Speaker 1>me when I was six, but one of my uncles

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<v Speaker 1>got a little kneebred and left his mandolin over at

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<v Speaker 1>the house, you know, and I guess maybe for a

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<v Speaker 1>few months he forgot where he had left, and by

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<v Speaker 1>the time he came back to pick it up, I

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<v Speaker 1>had learned the rudiments and was figuring out I wanted

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<v Speaker 1>to play with the with the older guys and gals,

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<v Speaker 1>and so at that point they had to buy me

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<v Speaker 1>and mandolin. But your parents weren't musicians, right, it was

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<v Speaker 1>just a tradition in your family. Yeah. They weren't professional musicians, no,

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<v Speaker 1>not at all, but they were quite good and really

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<v Speaker 1>just the social reality of music and just doing it

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<v Speaker 1>for your own entertainment, your own enjoyment. It's like a

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<v Speaker 1>pre TV lifestyle, something to pass the time. Of course,

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<v Speaker 1>you do play funerals and family reunions, important milestones, you know,

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<v Speaker 1>we would that's where we would perform, and that's where

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<v Speaker 1>we would set up camp, and hours and hours and

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<v Speaker 1>hours of music would pass, and sometimes days, you know,

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<v Speaker 1>of just playing music, singing music, socializing and learning these

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<v Speaker 1>songs and sharing the cannon. So I probably knew a

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<v Speaker 1>couple of hundred songs by the time I was twelve

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<v Speaker 1>years old, you know, just the roots. Now, Andrew, you

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<v Speaker 1>come at this music from a completely different direction. You

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<v Speaker 1>were classically trained. I think it went to the conservatory

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<v Speaker 1>at Northwestern. Yeah, I mean I grew up on the

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<v Speaker 1>north shore of Chicago and did the suzuki thing from

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<v Speaker 1>early early age, which is sort of a prefab oral

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<v Speaker 1>tradition if you think about it. It's it's a method,

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<v Speaker 1>you know, by this Japanese doctor to teach children at

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<v Speaker 1>a young age to learn music the way they learned

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<v Speaker 1>as their learning language. So you're learning you know, Mozart

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<v Speaker 1>Buck but also go Talent Roady and you know folk songs.

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<v Speaker 1>And so I didn't learn to read music until high

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<v Speaker 1>school and it was a bit trial by fire. And

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<v Speaker 1>by that time my ear was so big I could

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<v Speaker 1>learn faster by ear, And yeah, I was. I went

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<v Speaker 1>through conservatory. That was, you know, I was always kind

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<v Speaker 1>of bucking against the tradition and it was it was social.

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<v Speaker 1>But it wasn't until I started going to like Irish

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<v Speaker 1>music sessions on Sundays when I was in college and

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<v Speaker 1>drinking a Guinness and everyone's sharing tunes where you know,

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<v Speaker 1>if someone would start a tune and by the time

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<v Speaker 1>then a third or fourth time it goes around, you've

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<v Speaker 1>tried figure out the nooks and crannies of that melody.

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<v Speaker 1>So that was, you know, remarkable, very much more of

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<v Speaker 1>a relaxed social type of context like Jumbo's talking about,

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<v Speaker 1>compared to like during the weeks being in an orchestra.

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<v Speaker 1>You know what interested me listening though, is your tone

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<v Speaker 1>on the violin. Because it's one thing to learn the notes,

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<v Speaker 1>but you have a you have a very different tone

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<v Speaker 1>playing this kind of music than you often do in

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<v Speaker 1>your own music. It has a more country kind of flavor.

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<v Speaker 1>I you know, remember when I was a kid seeing

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<v Speaker 1>you know, your hoodie Manuin and eat Zoc Peerlman trying

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<v Speaker 1>to do jazz. It wasn't all that successful. No offense

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<v Speaker 1>to you, hoodie menu and he really didn't have the

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<v Speaker 1>gypsy soul. No. No, what's it like to have the

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<v Speaker 1>kind of classical chops you do and then say, Okay,

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<v Speaker 1>now I got to play this other kind of music

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<v Speaker 1>and maybe some of the things you relied on in

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<v Speaker 1>classical music don't necessarily translate. Yeah. I mean from an

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<v Speaker 1>early age, I would like listen to something on the

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<v Speaker 1>radio and I would try to play it because that

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<v Speaker 1>was how the Suzuki thing worked, you know. It was

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<v Speaker 1>like a one room schoolhouse, you know, just learn the

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<v Speaker 1>repertoire by year. But that age of like from eighteen

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<v Speaker 1>to twenty two, I was just ravenous for new kinds

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<v Speaker 1>of music to learn, and it did. I did have to.

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<v Speaker 1>Playing with drummers did help me kind of break up

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<v Speaker 1>the phrase and be my own drummer and playing the

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<v Speaker 1>Irish music. You have to play your own backbeat with

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<v Speaker 1>the way you're boeing, and it's a feel thing. It's

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<v Speaker 1>not like Uhoti Minumen trying to play jazz. That's like

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<v Speaker 1>a transcription of maybe a Grappelli solo or something that

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<v Speaker 1>he might be playing, and it's just you know, you tried.

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<v Speaker 1>I tried to do that first. I got a book

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<v Speaker 1>of like transcriptions of Stephen Grappelli solos, and I was

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<v Speaker 1>trying to read it, and of course doesn't make any

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<v Speaker 1>sense musically, and it can't be really taught that way.

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<v Speaker 1>It's just an intuitive feel thing. And it took a

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<v Speaker 1>couple of years to kind of unlearn some things or

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<v Speaker 1>break down the way I bode, mostly because it's mostly

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<v Speaker 1>in the right hand. Now, I think I played more

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<v Speaker 1>like a tenor saxophone player than a violinist. You know,

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<v Speaker 1>there's a lot less articulation. I think where a lot

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<v Speaker 1>of classical players revealed their stripes is in articulate. They're

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<v Speaker 1>over articulating everything, and it's just painful to listen to. Sometimes.

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<v Speaker 1>We'll be right back with more from Andrew Bird and

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<v Speaker 1>Jimbo Matthis after a quick break. We're back with more

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<v Speaker 1>from Andrew Bird and Jimbo Matthis. When I was listening

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<v Speaker 1>through the album this week, I was trying to imagine

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<v Speaker 1>if I were to say to people, you love this album,

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<v Speaker 1>if you liked and I think in the first few

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<v Speaker 1>minutes it was like, if you like the Stanley Brothers

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<v Speaker 1>or Willie Nelson or Steph Smith, their son House or

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<v Speaker 1>Johnny Cash or Ricky Skeggs or Django Reinhardt or Clarence

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<v Speaker 1>Ashley the band. And it just went on and on

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<v Speaker 1>and on from there. So it's not I don't want

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<v Speaker 1>to give people the idea that this is some antique style.

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<v Speaker 1>It's basically kind of American music in a very broad sense.

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<v Speaker 1>But did you have particular people in mind when you

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<v Speaker 1>were doing this, or did you have a particular sound

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<v Speaker 1>in mind when you were recording this. There's definitely no

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<v Speaker 1>conscious template that we've set out to achieve, you know,

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<v Speaker 1>or some recreation of anyone else. And my influences are

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<v Speaker 1>so myriad. A lot of the people you just mentioned,

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<v Speaker 1>of course play into that. But you know, the way

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<v Speaker 1>I think about it's like the old Harry Smith, you

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<v Speaker 1>know the Smithsonian collection. You know of folk music, how

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<v Speaker 1>it goes from everything from Cajun to African American music

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<v Speaker 1>to songs that are practical to like build a railroad

0:14:04.676 --> 0:14:08.916
<v Speaker 1>to or you know, those are more than the bed

0:14:09.196 --> 0:14:13.836
<v Speaker 1>rock templates that I use. Um not necessarily copying an artists,

0:14:13.996 --> 0:14:19.156
<v Speaker 1>no never, but in the tradition, in the vein of

0:14:20.036 --> 0:14:24.036
<v Speaker 1>a style of music, a region of music, it's not

0:14:24.116 --> 0:14:28.476
<v Speaker 1>a reading of any antique forms or that's just who

0:14:28.516 --> 0:14:31.156
<v Speaker 1>we are as people, and that that's true when you

0:14:31.156 --> 0:14:32.836
<v Speaker 1>you listen to the Even when we were working in

0:14:32.876 --> 0:14:37.436
<v Speaker 1>the early jazz vein, it was still original songs and

0:14:38.036 --> 0:14:43.076
<v Speaker 1>original ideas, and some of which wouldn't have made sense

0:14:43.116 --> 0:14:45.876
<v Speaker 1>in that era. We weren't like, you know, we weren't

0:14:45.876 --> 0:14:49.636
<v Speaker 1>going around wearing vintage clothes thinking, God, I wish it

0:14:49.716 --> 0:14:53.836
<v Speaker 1>was nineteen thirty two. You know. But uh, what surprised

0:14:53.836 --> 0:14:56.316
<v Speaker 1>me when with the writing of this record is like,

0:14:57.316 --> 0:15:00.436
<v Speaker 1>because we both usually work alone on our songs, and

0:15:01.516 --> 0:15:03.556
<v Speaker 1>we kind of tapped into a little bit of what

0:15:04.396 --> 0:15:08.756
<v Speaker 1>clarity and efficiency of like songwriting teams. You know, where

0:15:09.596 --> 0:15:13.596
<v Speaker 1>Jimbo would throw out something like dig up the hatchet,

0:15:13.996 --> 0:15:17.836
<v Speaker 1>you know where he's talking taking some like somewhat familiar expression.

0:15:18.876 --> 0:15:21.956
<v Speaker 1>You know, he was we have the expression bury the hatchet,

0:15:21.956 --> 0:15:24.676
<v Speaker 1>and he's like, let's dig it up, like, let's have

0:15:24.716 --> 0:15:28.036
<v Speaker 1>a real knockdown, drag out fight, just because it maybe

0:15:28.276 --> 0:15:30.636
<v Speaker 1>is an aphrodisiac or whatever. I don't know what he's thinking,

0:15:31.116 --> 0:15:34.276
<v Speaker 1>but I take the I take that idea in and

0:15:34.356 --> 0:15:36.836
<v Speaker 1>kind of run with it. And because I see exactly

0:15:36.836 --> 0:15:39.036
<v Speaker 1>what he's doing. If it was in my one of

0:15:39.036 --> 0:15:45.276
<v Speaker 1>my own songs, I would be have this obtuse internal conversation.

0:15:45.516 --> 0:15:50.516
<v Speaker 1>But when it's two people immediately externalizing their ideas and

0:15:50.596 --> 0:15:54.596
<v Speaker 1>there's a kind of a nice, clear, bouncy conversation going

0:15:54.636 --> 0:15:57.756
<v Speaker 1>on with the lyrics, and that's it came together so

0:15:59.116 --> 0:16:04.396
<v Speaker 1>quickly and gratifyingly compared to the internal torture that we

0:16:04.436 --> 0:16:06.356
<v Speaker 1>go through to write our own song. Sometimes. You know,

0:16:07.196 --> 0:16:09.596
<v Speaker 1>you know, that might be my favorite song the album.

0:16:09.676 --> 0:16:12.756
<v Speaker 1>I think it's my favorite lyrics on the album. I

0:16:12.876 --> 0:16:15.436
<v Speaker 1>was going to ask you, did you get that from anywhere?

0:16:15.516 --> 0:16:17.956
<v Speaker 1>Dig up the hatchet, because now that I look at it,

0:16:17.956 --> 0:16:21.596
<v Speaker 1>it's one of those that seems so obvious. I write

0:16:21.636 --> 0:16:25.556
<v Speaker 1>from titles. You know, I get the title first, and

0:16:25.596 --> 0:16:27.556
<v Speaker 1>so if I have a good title that I think

0:16:27.676 --> 0:16:32.076
<v Speaker 1>is somehow intriguing, it almost spells out what the song

0:16:32.116 --> 0:16:33.916
<v Speaker 1>can be about. So I don't have to sit around

0:16:33.916 --> 0:16:38.716
<v Speaker 1>and dig up some idea or emotion or something to

0:16:38.716 --> 0:16:41.956
<v Speaker 1>create a song. Because I start from the title. My

0:16:41.996 --> 0:16:44.916
<v Speaker 1>mind kind of likes to flip things over like that,

0:16:44.996 --> 0:16:49.916
<v Speaker 1>and especially colloquialism's regional dialect, things people say but don't

0:16:49.956 --> 0:16:52.596
<v Speaker 1>think about it, you know. So it's like, yeah, why

0:16:52.596 --> 0:16:55.356
<v Speaker 1>didn't somebody think of that? Well, I mean, that's could

0:16:55.356 --> 0:16:59.276
<v Speaker 1>be true of any great song, you know, but that

0:16:59.316 --> 0:17:03.476
<v Speaker 1>one is particularly cool in the language that it flips

0:17:03.516 --> 0:17:06.396
<v Speaker 1>on its ear. But I had the title dig Up

0:17:06.436 --> 0:17:09.476
<v Speaker 1>the Hatchet laying around in the notebook for probably I

0:17:09.476 --> 0:17:13.716
<v Speaker 1>don't know, maybe fifteen years really, But I have to

0:17:13.756 --> 0:17:16.716
<v Speaker 1>ask you, do you remember thinking of the phrase? Yeah,

0:17:16.756 --> 0:17:18.996
<v Speaker 1>of course I do. Do you remember where you were?

0:17:20.076 --> 0:17:24.716
<v Speaker 1>I was in Clarksdale, Mississippi, and my grandmother's driveway, you know,

0:17:25.596 --> 0:17:27.596
<v Speaker 1>you know, it made me chuckle, So I knew, I

0:17:27.676 --> 0:17:30.156
<v Speaker 1>knew there was something there. I just and so. As

0:17:30.196 --> 0:17:33.516
<v Speaker 1>Andrew and I progressed in our writing, I realized, well, shit,

0:17:33.596 --> 0:17:35.756
<v Speaker 1>I can just go back and just dig up some

0:17:35.796 --> 0:17:39.796
<v Speaker 1>old song titles and I might have a scrap of

0:17:39.836 --> 0:17:42.436
<v Speaker 1>a napkin or something that had I think that was

0:17:42.516 --> 0:17:46.236
<v Speaker 1>the fewest lines of anything I seen him, but he

0:17:46.516 --> 0:17:49.436
<v Speaker 1>you know, I had two or three lines. You did

0:17:49.476 --> 0:17:52.356
<v Speaker 1>have that that bit of the bridge where it's the

0:17:52.396 --> 0:17:56.396
<v Speaker 1>cell phone thing mentioned in pictures you uh, you found

0:17:56.436 --> 0:17:58.716
<v Speaker 1>on my phone, which I raised an eyebrow at at

0:17:58.756 --> 0:18:02.716
<v Speaker 1>first because I thought that that seems that seems almost

0:18:02.716 --> 0:18:07.316
<v Speaker 1>too current. But I like it now. I think it's

0:18:07.756 --> 0:18:09.996
<v Speaker 1>we needed some of that. The other line I wanted

0:18:10.036 --> 0:18:13.796
<v Speaker 1>to ask you about because you know, with songs, even

0:18:13.796 --> 0:18:18.116
<v Speaker 1>with modern songs, people you know, people like older technology.

0:18:18.196 --> 0:18:22.436
<v Speaker 1>People want to write about trains and cadillacts. I think

0:18:22.436 --> 0:18:25.156
<v Speaker 1>actually Rick Rubin had this conversation with Jack White on

0:18:25.196 --> 0:18:28.196
<v Speaker 1>our podcast because Jack White was trying to figure out

0:18:28.236 --> 0:18:30.756
<v Speaker 1>how to put tesla in a song, and he's like,

0:18:30.956 --> 0:18:34.116
<v Speaker 1>it just doesn't work. But somehow in that song, the

0:18:34.756 --> 0:18:37.556
<v Speaker 1>it's the line about those photos you found on my phone,

0:18:37.916 --> 0:18:40.836
<v Speaker 1>it works. It maybe the first example of like new

0:18:40.876 --> 0:18:43.596
<v Speaker 1>technology and an old song. I thought it was so great.

0:18:44.716 --> 0:18:46.596
<v Speaker 1>You know, It's just I was just thinking, well, what

0:18:46.716 --> 0:18:49.796
<v Speaker 1>are the things that cost the most conflict? Cell Phones

0:18:49.876 --> 0:18:52.716
<v Speaker 1>causing more problems with people. You know, it's like the

0:18:52.756 --> 0:18:56.476
<v Speaker 1>biggest contributor to you know, arguing and things like that.

0:18:56.556 --> 0:18:59.356
<v Speaker 1>And yeah, so it seems like the most obvious thing

0:18:59.396 --> 0:19:02.076
<v Speaker 1>that somebody would would bring up when you're digging out

0:19:02.076 --> 0:19:04.876
<v Speaker 1>the hatchet, you know, And I thought Bird might just

0:19:04.996 --> 0:19:06.836
<v Speaker 1>take the line out. But I mean I didn't have

0:19:06.956 --> 0:19:09.756
<v Speaker 1>but a couple of lines. I thought about for a minute.

0:19:10.716 --> 0:19:13.676
<v Speaker 1>I don't know that kind of stuff. Like, you know,

0:19:13.796 --> 0:19:20.356
<v Speaker 1>before you had the Lone Gun songwriter singer songwriter, the Dylan's,

0:19:20.436 --> 0:19:24.556
<v Speaker 1>the Joni Mitchell's, there were songwriting teams, and there's a

0:19:24.596 --> 0:19:29.076
<v Speaker 1>certain division of labor and the sort of conversation that

0:19:29.276 --> 0:19:32.116
<v Speaker 1>is kind of appealing. Yeah, you can make a simpler

0:19:32.396 --> 0:19:35.276
<v Speaker 1>song that way. Actually, you can boil it down to

0:19:35.396 --> 0:19:39.316
<v Speaker 1>the to the to the bone because you're not stepping

0:19:39.356 --> 0:19:42.276
<v Speaker 1>on each other's toes. You know, it's a clean line.

0:19:42.916 --> 0:19:46.236
<v Speaker 1>You cover a lot of you know, psychological territory. The

0:19:46.316 --> 0:19:49.156
<v Speaker 1>lyrics start in LA, which is that where you did

0:19:49.156 --> 0:19:51.876
<v Speaker 1>the writing. That's where I was located, and Jimbo was

0:19:51.916 --> 0:19:55.476
<v Speaker 1>in North Mississippi, but he he started writing that song

0:19:55.596 --> 0:20:00.596
<v Speaker 1>in LA based on his observations as someone not from there,

0:20:00.796 --> 0:20:05.196
<v Speaker 1>seeing just how shocking the homelessness was in such a

0:20:05.236 --> 0:20:11.076
<v Speaker 1>prosperous tourist destination spot as such as downtown Hollywood and

0:20:11.116 --> 0:20:15.236
<v Speaker 1>then I he pretty much had that song fully written

0:20:15.796 --> 0:20:19.236
<v Speaker 1>and recorded before, but I heard that line look down

0:20:19.236 --> 0:20:21.156
<v Speaker 1>and see the stars, look up and see the gold,

0:20:21.156 --> 0:20:25.996
<v Speaker 1>and I thought, that is, like, that's that line as gold.

0:20:26.076 --> 0:20:29.676
<v Speaker 1>It's that's like your John Prine, like it contains multitudes

0:20:30.036 --> 0:20:34.516
<v Speaker 1>in a few words. So I grabbed onto that and

0:20:34.596 --> 0:20:37.516
<v Speaker 1>that was Yeah, that kind of sets the stage for

0:20:37.556 --> 0:20:40.356
<v Speaker 1>the whole record in the sense that here's Jimbo, you know,

0:20:41.396 --> 0:20:46.516
<v Speaker 1>coming from his environment as a songwriter and observer, and

0:20:47.516 --> 0:20:50.156
<v Speaker 1>this is what he sees. And then I wrote a

0:20:50.236 --> 0:20:52.996
<v Speaker 1>verse that says what I see, which is as someone

0:20:52.996 --> 0:20:56.596
<v Speaker 1>who lives in basically in this neighborhood and drives my

0:20:56.676 --> 0:20:59.836
<v Speaker 1>kid to school through it, you know every day, the

0:20:59.836 --> 0:21:02.116
<v Speaker 1>people that live there that are are seeing it and

0:21:02.236 --> 0:21:05.396
<v Speaker 1>trying to keep their humanity and when they see such

0:21:06.316 --> 0:21:09.036
<v Speaker 1>in humanity, you know, and not be numb to it.

0:21:09.316 --> 0:21:12.516
<v Speaker 1>And so that was the flip side that I was

0:21:12.596 --> 0:21:15.756
<v Speaker 1>trying to offer to the song. It was a great

0:21:15.756 --> 0:21:18.116
<v Speaker 1>flip side, you know, just don't you know, if you

0:21:18.196 --> 0:21:21.516
<v Speaker 1>look away and you close the blinds, then even though

0:21:21.516 --> 0:21:24.556
<v Speaker 1>you can't maybe change what's you see, but if you

0:21:24.556 --> 0:21:28.116
<v Speaker 1>look away and ignore it, then you are doing a

0:21:28.196 --> 0:21:32.196
<v Speaker 1>disservice to your fellow man, you know, and then if

0:21:32.236 --> 0:21:35.476
<v Speaker 1>you look away, you won't see an avenue of help.

0:21:36.156 --> 0:21:38.876
<v Speaker 1>You know, you won't see an avenue too when it

0:21:38.916 --> 0:21:41.236
<v Speaker 1>opens up to you or it appears to you to

0:21:41.356 --> 0:21:45.436
<v Speaker 1>actually make a difference. So it was a beautiful verse

0:21:45.476 --> 0:21:48.116
<v Speaker 1>there that he wrote. We'll be back with more from

0:21:48.156 --> 0:21:56.476
<v Speaker 1>Jimbo Mathis and Andrew Bird. After a quick break, We're

0:21:56.516 --> 0:22:00.116
<v Speaker 1>back with Andrew Bird and Jimbo Mathis. A lot of

0:22:00.116 --> 0:22:04.916
<v Speaker 1>the lyrics I found very direct, very vulnerable, certainly, Andrew

0:22:05.476 --> 0:22:08.076
<v Speaker 1>maybe more direct and vulnerable than you're used to writing.

0:22:08.596 --> 0:22:12.276
<v Speaker 1>Was that all a product of working with someone else? Yeah,

0:22:12.316 --> 0:22:15.756
<v Speaker 1>I think, like I was saying, like in my own

0:22:16.116 --> 0:22:20.076
<v Speaker 1>internal conversations that become my songs cannot often be a

0:22:20.116 --> 0:22:22.596
<v Speaker 1>long drawn out process. The ones I write fastest are

0:22:22.596 --> 0:22:24.836
<v Speaker 1>the most direct, but the ones that take years to

0:22:24.876 --> 0:22:30.596
<v Speaker 1>write are very layered and psychologically complex, and working with

0:22:30.716 --> 0:22:34.716
<v Speaker 1>Jimbo was kept things more closer to the surface. I

0:22:34.716 --> 0:22:36.796
<v Speaker 1>guess you could say, I want to ask you a

0:22:36.836 --> 0:22:39.676
<v Speaker 1>little bit about a couple of the songs Sweet Oblivion.

0:22:39.756 --> 0:22:42.156
<v Speaker 1>How did that come about? There's a couple of songs

0:22:42.156 --> 0:22:45.756
<v Speaker 1>that were all all Jimbo or all me and like

0:22:46.156 --> 0:22:49.236
<v Speaker 1>beat Still my Heart was all Jimbo and Sweet Oblivion

0:22:49.316 --> 0:22:51.356
<v Speaker 1>was something I had already written before that I just

0:22:51.396 --> 0:22:53.876
<v Speaker 1>thought made sense for the two of us to play.

0:22:53.956 --> 0:22:56.636
<v Speaker 1>I tried to make it for my finest work yet,

0:22:56.676 --> 0:22:59.196
<v Speaker 1>and it didn't come out quite right. I think. The

0:22:59.196 --> 0:23:01.396
<v Speaker 1>thing the good thing about that when was I was

0:23:01.436 --> 0:23:07.876
<v Speaker 1>able to put that North Mississippi Hill Country guitar in there.

0:23:07.916 --> 0:23:10.996
<v Speaker 1>I mean, that was a real, you know, something that

0:23:11.156 --> 0:23:14.396
<v Speaker 1>really worked with that. Yeah, Jimbo's touched on the guitar.

0:23:14.516 --> 0:23:19.436
<v Speaker 1>Is allows very simple things to be remarkable as opposed

0:23:19.476 --> 0:23:22.356
<v Speaker 1>to just kind of simple or boring. You know. Can

0:23:22.396 --> 0:23:23.996
<v Speaker 1>you tell me a bit what you meant by that

0:23:24.236 --> 0:23:27.996
<v Speaker 1>by that guitar style. Uh, It's just one great thing

0:23:28.036 --> 0:23:32.156
<v Speaker 1>about the Deep South still to this today, there's regions

0:23:32.236 --> 0:23:35.676
<v Speaker 1>of styles of music that have been haven't been a

0:23:35.836 --> 0:23:39.716
<v Speaker 1>race or or ironed out, as Andrew said earlier. So

0:23:39.796 --> 0:23:43.396
<v Speaker 1>there's a little pocket of African American blues music on

0:23:43.476 --> 0:23:46.636
<v Speaker 1>that's bass in North mississ Northeast Mississippi, in the hill

0:23:46.716 --> 0:23:50.236
<v Speaker 1>country up there, they call it, and it's it's usually

0:23:50.316 --> 0:23:52.916
<v Speaker 1>would be they didn't have a lot of instruments, so

0:23:52.956 --> 0:23:56.876
<v Speaker 1>it would be a solo guitar piece, but it's very

0:23:56.956 --> 0:23:59.836
<v Speaker 1>rhythmic and it's mostly on the bass notes. There's not

0:23:59.876 --> 0:24:02.436
<v Speaker 1>a lot of treble and really in any of my

0:24:02.476 --> 0:24:06.916
<v Speaker 1>guitar playing, but it's a rhythmic drive of a way

0:24:06.916 --> 0:24:09.676
<v Speaker 1>to approach a guitar, and it comes from the like

0:24:09.716 --> 0:24:13.876
<v Speaker 1>the old fife and drum tradition before they even had guitars.

0:24:13.916 --> 0:24:15.916
<v Speaker 1>I mean, we didn't have guitars down here till after

0:24:15.996 --> 0:24:20.236
<v Speaker 1>the Spanish American War, you know, when the veterans brought

0:24:20.276 --> 0:24:25.156
<v Speaker 1>them back as souvenirs, you know, the Black soldiers. And

0:24:25.196 --> 0:24:28.236
<v Speaker 1>that's a style they developed up here, as they call it,

0:24:28.276 --> 0:24:33.676
<v Speaker 1>the Hill Country style, just like kind of drone droning, groovy, interlocking,

0:24:34.316 --> 0:24:36.676
<v Speaker 1>not not so much soloistic and just just kind of

0:24:36.916 --> 0:24:40.836
<v Speaker 1>interlocking patterns and grooves a little bit like North African

0:24:41.836 --> 0:24:45.476
<v Speaker 1>very much. So it's very much from the like west

0:24:45.516 --> 0:24:52.196
<v Speaker 1>coast of Africa. So we're talking Molly Synegal, you know,

0:24:52.316 --> 0:24:56.956
<v Speaker 1>but that's the African Americans that were settled here as slaves.

0:24:56.996 --> 0:24:59.236
<v Speaker 1>That's where they were from them by and large, and

0:24:59.316 --> 0:25:04.196
<v Speaker 1>so they translated the memories that they had and then

0:25:04.236 --> 0:25:09.956
<v Speaker 1>the banjo playing, which was before the guitar. They translated

0:25:09.996 --> 0:25:14.156
<v Speaker 1>that into a dance social music, but it fit perfectly

0:25:14.236 --> 0:25:18.356
<v Speaker 1>with Sweet Oblivion the style. So I'm basically just doing

0:25:18.476 --> 0:25:23.236
<v Speaker 1>like what some gentlemen up here would have done, like

0:25:23.396 --> 0:25:28.276
<v Speaker 1>Junior Kimbro or R. L. Burnside or Mississippi Fred McDowell

0:25:28.356 --> 0:25:32.276
<v Speaker 1>or somebody. I'm accompanying him in that style. It worked

0:25:32.396 --> 0:25:36.436
<v Speaker 1>really good. It started with a loop I made on

0:25:36.476 --> 0:25:39.236
<v Speaker 1>the violin, like Pitscotta loop a couple of years ago.

0:25:39.556 --> 0:25:43.396
<v Speaker 1>That was just kind of odd and odd phreeze, and

0:25:44.516 --> 0:25:46.476
<v Speaker 1>I tried to make it work with the band and

0:25:46.516 --> 0:25:49.796
<v Speaker 1>it just didn't. One of those things that didn't didn't click.

0:25:49.836 --> 0:25:53.636
<v Speaker 1>It got too normalized every time I tried to bring

0:25:53.676 --> 0:25:55.676
<v Speaker 1>other people into it, until I brought it to you.

0:25:55.796 --> 0:25:59.036
<v Speaker 1>Of course, no chance of it getting normalized with you.

0:26:01.796 --> 0:26:04.436
<v Speaker 1>So how did you record this album? Did you record

0:26:04.436 --> 0:26:06.516
<v Speaker 1>it in a special way because you wanted so much

0:26:06.556 --> 0:26:10.316
<v Speaker 1>space around the instruments and around the voices. We had two,

0:26:10.356 --> 0:26:14.476
<v Speaker 1>you know, our SA ribbon microphones, the forty four. We've

0:26:14.476 --> 0:26:18.156
<v Speaker 1>always used those. And also because the violin is can

0:26:18.196 --> 0:26:20.916
<v Speaker 1>be a bit stride, and you know, see the ribbon

0:26:21.036 --> 0:26:22.796
<v Speaker 1>old ribbon mics kind of take the edge off a

0:26:22.796 --> 0:26:25.836
<v Speaker 1>little bit, and the tape is pretty key that we're

0:26:25.876 --> 0:26:29.756
<v Speaker 1>no strangers to doing things that way. We didn't really

0:26:29.756 --> 0:26:33.196
<v Speaker 1>have time for overdubs or to overcomplicate things. I'm a

0:26:33.196 --> 0:26:36.716
<v Speaker 1>fan of realism in recording, you know. I don't. I

0:26:37.076 --> 0:26:41.356
<v Speaker 1>can see right through productions, you know, the conceit of

0:26:41.556 --> 0:26:44.996
<v Speaker 1>certain choices being made and producing a record. The biggest

0:26:45.076 --> 0:26:47.796
<v Speaker 1>choices you make are like what instrument is within arm's

0:26:47.836 --> 0:26:52.236
<v Speaker 1>reach and you know that there's that initial choice, but

0:26:52.356 --> 0:26:54.916
<v Speaker 1>not I don't like the post production choices. I can

0:26:54.996 --> 0:26:58.596
<v Speaker 1>hear them. They're so transparent, you know. And to keep

0:26:58.636 --> 0:27:01.596
<v Speaker 1>things in the realm of performance, you know, is important.

0:27:02.796 --> 0:27:05.636
<v Speaker 1>Can you talk a bit about Stonewall eighteen sixty three?

0:27:06.076 --> 0:27:09.116
<v Speaker 1>You mentioned performance, It's a very different kind of performance

0:27:09.196 --> 0:27:13.236
<v Speaker 1>on this album. Yeah. I was watching the Ken Burns

0:27:14.116 --> 0:27:18.276
<v Speaker 1>documentary on the Civil War. That's something I'm sort of

0:27:18.756 --> 0:27:22.796
<v Speaker 1>haunted by and return to all the time, just because

0:27:22.836 --> 0:27:25.796
<v Speaker 1>of where I live and the battle fields and the

0:27:25.956 --> 0:27:28.436
<v Speaker 1>history that's here. It was just a line that was

0:27:28.916 --> 0:27:32.756
<v Speaker 1>Stonewall Jackson, the general. It was just dying words, let

0:27:32.796 --> 0:27:35.036
<v Speaker 1>us now cross over the river and rest needs the

0:27:35.036 --> 0:27:37.716
<v Speaker 1>shade of the trees, you know. And I heard the

0:27:37.876 --> 0:27:41.876
<v Speaker 1>narrator say that on the documentary, So what is such

0:27:41.916 --> 0:27:44.796
<v Speaker 1>a beautiful way to go? No matter? You know, And

0:27:44.956 --> 0:27:47.436
<v Speaker 1>he's shot and shattered and his body's tattered and torn.

0:27:47.476 --> 0:27:50.876
<v Speaker 1>They're all blown apart. That one just really when I've

0:27:50.916 --> 0:27:54.516
<v Speaker 1>really never sung that song before. It was just one

0:27:54.556 --> 0:27:56.436
<v Speaker 1>of those moments I don't really want to sing that

0:27:56.476 --> 0:28:00.156
<v Speaker 1>song too much, you know, it's like it's almost too

0:28:00.236 --> 0:28:06.076
<v Speaker 1>painful for me, just back in my chromosomes somehow. Well,

0:28:06.516 --> 0:28:10.276
<v Speaker 1>I'm also basing it on, like they call it in church,

0:28:10.396 --> 0:28:12.996
<v Speaker 1>the primitive churches, when you're lining the songs out, so

0:28:13.116 --> 0:28:17.196
<v Speaker 1>the preacher will say the word, the phrase it's about

0:28:17.196 --> 0:28:20.716
<v Speaker 1>to be sung by the congregation. He says the next

0:28:20.756 --> 0:28:22.716
<v Speaker 1>line that he wants them to sing in real time.

0:28:23.436 --> 0:28:27.156
<v Speaker 1>And so I incorporated some of that old hymnal shape

0:28:27.196 --> 0:28:32.276
<v Speaker 1>note singing in there, where I say the line and

0:28:32.316 --> 0:28:35.356
<v Speaker 1>then you sing the line. And Viola had the idea

0:28:35.396 --> 0:28:37.436
<v Speaker 1>to just take all the music away and just home,

0:28:38.276 --> 0:28:41.116
<v Speaker 1>you know, And in a way, that's one of the

0:28:41.116 --> 0:28:44.076
<v Speaker 1>most important parts of the album, just our two voices,

0:28:44.156 --> 0:28:48.156
<v Speaker 1>just not even saying words, just syllables or just a

0:28:48.196 --> 0:28:53.396
<v Speaker 1>home under your voice. Yeah, I mean, I was It's

0:28:53.436 --> 0:28:56.196
<v Speaker 1>funny you mentioned the ken Burns thing, because he wouldn't.

0:28:56.316 --> 0:29:00.556
<v Speaker 1>You'd think your inspiration is coming from you know, the

0:29:00.636 --> 0:29:05.636
<v Speaker 1>soil down there, but not a PBS documentary. But nonetheless

0:29:05.716 --> 0:29:08.236
<v Speaker 1>it's like an incredible document that film. And it was

0:29:09.436 --> 0:29:13.516
<v Speaker 1>huge for me too because I I learned that there

0:29:13.556 --> 0:29:15.436
<v Speaker 1>was like a kind of like a hit folk song

0:29:15.556 --> 0:29:19.676
<v Speaker 1>that came out of that documentary, Yeah, which was written

0:29:19.676 --> 0:29:22.236
<v Speaker 1>by Jay Unger, like a guy in upstate New York,

0:29:23.716 --> 0:29:27.996
<v Speaker 1>and I became obsessed with it's player right, Yeah, he's

0:29:27.996 --> 0:29:30.556
<v Speaker 1>a fiddle player. He and his wife Molly Mason, and

0:29:30.596 --> 0:29:33.916
<v Speaker 1>they were on Prairie Home Companions a lot in the

0:29:34.356 --> 0:29:38.116
<v Speaker 1>when was that nineties, which I listened to religiously at

0:29:38.116 --> 0:29:43.796
<v Speaker 1>the time, and that song paid you know, I owe

0:29:43.796 --> 0:29:48.516
<v Speaker 1>them royalties because I played that for every wedding, every funeral, everywhere,

0:29:48.516 --> 0:29:52.156
<v Speaker 1>and people just I always felt something when I played it.

0:29:52.156 --> 0:29:55.396
<v Speaker 1>It was just strange. This modern folk tune was so

0:29:55.636 --> 0:30:00.316
<v Speaker 1>impactful and also paid my rent for the first you know,

0:30:00.356 --> 0:30:04.596
<v Speaker 1>when I was in college. You know that in the

0:30:04.796 --> 0:30:08.676
<v Speaker 1>Pocabell's cannon pretty much kept you in soup that went

0:30:08.716 --> 0:30:11.636
<v Speaker 1>when some one would come to talk to me about

0:30:11.676 --> 0:30:14.276
<v Speaker 1>doing their wedding, they'd ask for Taco Bell Cannon, and

0:30:14.356 --> 0:30:18.116
<v Speaker 1>I would say, how about how about not Taco Bill Cannon,

0:30:18.156 --> 0:30:21.156
<v Speaker 1>Let's do a choking farewell instead. You love it. I

0:30:21.196 --> 0:30:23.156
<v Speaker 1>do want to ask you about in an album that

0:30:23.156 --> 0:30:27.116
<v Speaker 1>has many songs about people on the other side, meaning death,

0:30:27.196 --> 0:30:28.756
<v Speaker 1>suddenly you're just on the other side of a red,

0:30:28.876 --> 0:30:32.076
<v Speaker 1>red velvet rope. But it seemed it seemed as impenetrable somehow.

0:30:32.436 --> 0:30:34.396
<v Speaker 1>But Beat Still my Heart, which I just thought was

0:30:34.636 --> 0:30:37.436
<v Speaker 1>just a lovely song, it had a very different sound

0:30:37.516 --> 0:30:42.116
<v Speaker 1>to me. I'm not sure what style of song that

0:30:42.356 --> 0:30:46.756
<v Speaker 1>is exactly. I was watching a friend of mine who's

0:30:46.756 --> 0:30:49.516
<v Speaker 1>about my age. I'm fifty three. I think we're about

0:30:49.556 --> 0:30:53.956
<v Speaker 1>the same age. And he's a great musician and he

0:30:54.076 --> 0:30:56.596
<v Speaker 1>has been his entire life. He's very well known. I

0:30:56.636 --> 0:31:01.596
<v Speaker 1>won't say his name, but he has pretty severe mental

0:31:01.636 --> 0:31:05.556
<v Speaker 1>illness and its psychosis. And I was watching him. I

0:31:05.556 --> 0:31:07.436
<v Speaker 1>hadn't seen him perform in a long time, and he

0:31:07.476 --> 0:31:11.916
<v Speaker 1>was on stage It'll Bar Down in the Delta, and

0:31:11.956 --> 0:31:14.596
<v Speaker 1>he was actually just really having a really hard time

0:31:14.676 --> 0:31:19.316
<v Speaker 1>on stage. He almost didn't know where he was and

0:31:19.356 --> 0:31:21.396
<v Speaker 1>he didn't know what he was supposed to be doing.

0:31:22.076 --> 0:31:27.676
<v Speaker 1>Type of moment in front of people, and that's what

0:31:27.796 --> 0:31:31.076
<v Speaker 1>I wrote for him. Yeah, but that that theme of

0:31:31.436 --> 0:31:34.036
<v Speaker 1>the other side you brought up something I didn't even

0:31:34.116 --> 0:31:37.916
<v Speaker 1>think about. That it's not just someone being on the

0:31:37.916 --> 0:31:40.956
<v Speaker 1>other side of the velvet rope, but in Three White Horses,

0:31:40.956 --> 0:31:44.236
<v Speaker 1>we're talking about the other side. Or I've been obsessed

0:31:44.276 --> 0:31:47.676
<v Speaker 1>with the line over the years and pops up on

0:31:47.716 --> 0:31:50.436
<v Speaker 1>almost every record of the Fatal Shore and the crossing

0:31:50.436 --> 0:31:54.876
<v Speaker 1>the river to between, like the threshold between life and

0:31:54.956 --> 0:31:58.316
<v Speaker 1>death or any kind of threshold has been always like

0:31:58.356 --> 0:32:02.796
<v Speaker 1>a constant undercurrent in my writing. And you only think

0:32:02.836 --> 0:32:04.996
<v Speaker 1>about these things in retrospect when you have to talk

0:32:05.036 --> 0:32:08.276
<v Speaker 1>about them when the record comes out. But yeah, it's

0:32:08.316 --> 0:32:11.916
<v Speaker 1>interesting how much that comes up. Can you tell me, Jimbo,

0:32:12.156 --> 0:32:14.636
<v Speaker 1>you had trouble with that song before? What was it

0:32:14.676 --> 0:32:17.116
<v Speaker 1>about this collaboration that made it possible for you to

0:32:17.156 --> 0:32:20.436
<v Speaker 1>do that song. I think just Andrew's voice, you know,

0:32:20.596 --> 0:32:24.076
<v Speaker 1>just he's got a such a We have such different voices,

0:32:24.196 --> 0:32:27.236
<v Speaker 1>you know, they blend together very well when we're singing harmonies.

0:32:27.676 --> 0:32:31.676
<v Speaker 1>Just the tone of his voice versus mind. Maybe he

0:32:31.756 --> 0:32:34.636
<v Speaker 1>just had a fresh approach to it. I mean, did

0:32:34.836 --> 0:32:39.156
<v Speaker 1>singing Jimbo's songs like Burn the honky Tonk in particular,

0:32:39.436 --> 0:32:41.796
<v Speaker 1>it's one of my favorites to hear on the album

0:32:41.916 --> 0:32:44.516
<v Speaker 1>because it brings something out in my voice that I

0:32:44.556 --> 0:32:49.716
<v Speaker 1>don't often write songs myself to tap that tone in

0:32:49.796 --> 0:32:53.156
<v Speaker 1>my voice and that that sort of Marty Robbins big

0:32:53.356 --> 0:32:55.956
<v Speaker 1>crooner thing, and I guess Pete still has that too,

0:32:56.116 --> 0:33:00.396
<v Speaker 1>just kind of like a big romantic approach. Most of

0:33:00.396 --> 0:33:02.516
<v Speaker 1>my songs are like every syllable is accounted for and

0:33:02.556 --> 0:33:04.676
<v Speaker 1>the melody has already worked out, So I'm just kind of,

0:33:05.756 --> 0:33:08.876
<v Speaker 1>you know, it's a different process and kind of the

0:33:08.876 --> 0:33:11.236
<v Speaker 1>same feeling you get when you do a cover of

0:33:11.276 --> 0:33:13.156
<v Speaker 1>a song you like, you know, you find you can

0:33:13.316 --> 0:33:16.516
<v Speaker 1>sing a different way, you know, But I didn't. I

0:33:16.516 --> 0:33:18.716
<v Speaker 1>didn't quite know I had that in me. Is that

0:33:19.076 --> 0:33:22.396
<v Speaker 1>what came out on or in the Honckey Talk? But

0:33:22.436 --> 0:33:25.996
<v Speaker 1>it's such a so satisfying every time I do that song,

0:33:26.076 --> 0:33:29.156
<v Speaker 1>I just like feel the resonance in my chest and

0:33:29.796 --> 0:33:32.316
<v Speaker 1>in a way that doesn't happen on my own songs. Well,

0:33:32.356 --> 0:33:35.476
<v Speaker 1>I guess that's what a great collaboration is supposed to do.

0:33:35.756 --> 0:33:37.516
<v Speaker 1>So thank you so much for talking about this. I

0:33:37.516 --> 0:33:39.636
<v Speaker 1>think it's a terrific album. I hope everybody hears it

0:33:40.396 --> 0:33:43.236
<v Speaker 1>when COVID is over. Is it something you're going to

0:33:43.316 --> 0:33:47.596
<v Speaker 1>tour with or do you have plans for it? Yeah?

0:33:47.636 --> 0:33:50.716
<v Speaker 1>But plans no, We're just it's hard to have any

0:33:50.716 --> 0:33:53.636
<v Speaker 1>plans that the only thing I'm hoping is that they

0:33:53.716 --> 0:33:56.676
<v Speaker 1>might try to pull off Newport Folk Fest this summer

0:33:57.156 --> 0:34:00.036
<v Speaker 1>because it's kind of a it's a fairly contained kind

0:34:00.036 --> 0:34:02.316
<v Speaker 1>of festival. It seems like if anyone could maybe pull

0:34:02.356 --> 0:34:05.116
<v Speaker 1>it off, it would be them. Okay, thank you so much.

0:34:05.196 --> 0:34:07.756
<v Speaker 1>It's been wonderful. We appreciate y'all. Thank you. Take care

0:34:07.956 --> 0:34:13.956
<v Speaker 1>so yeah, Andrew, Yeah, see Jim Bye buddy. Thanks to

0:34:13.996 --> 0:34:16.476
<v Speaker 1>Andrew Bird and Jimbo for hanging out with Bruce and

0:34:16.596 --> 0:34:20.036
<v Speaker 1>talking about the inspiration behind their new album These thirteen

0:34:20.476 --> 0:34:22.156
<v Speaker 1>Do you hear? A playlist of our favorite songs from

0:34:22.236 --> 0:34:26.276
<v Speaker 1>Jimbo and Andrew's careers, head to Broken Record podcast dot com.

0:34:26.436 --> 0:34:28.876
<v Speaker 1>Be sure to subscribed to our YouTube channel at YouTube

0:34:28.916 --> 0:34:31.676
<v Speaker 1>dot com slash Broken Record Podcast, where you can find

0:34:31.676 --> 0:34:35.076
<v Speaker 1>extended cuts of new and old episodes. You can follow

0:34:35.156 --> 0:34:38.156
<v Speaker 1>us on Twitter at broken Record. Broken Record is produced

0:34:38.156 --> 0:34:42.676
<v Speaker 1>with help from Leah Rose. Jason Gambrel, Martin Gonzalez, Eric Sandler,

0:34:42.956 --> 0:34:46.756
<v Speaker 1>and Jennifer Sanchez, with engineering help from Nick Chafee. Our

0:34:46.796 --> 0:34:50.356
<v Speaker 1>executive producer is Mia Label Broken Record is a production

0:34:50.356 --> 0:34:52.876
<v Speaker 1>of Pushkin Industries and if you like the show, please

0:34:52.876 --> 0:34:55.516
<v Speaker 1>remember to share, rate, and review us on your podcast.

0:34:56.476 --> 0:34:59.516
<v Speaker 1>The music expect any beats. I'm Justin Richmond, bass,