WEBVTT - Part Two: Christopher Columbus: Bringer of the Apocalypse

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<v Speaker 1>Oh my goodness, it's behind the Bastards the podcast or

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<v Speaker 1>Michael Swain and I talk about how Christopher Columbus was

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<v Speaker 1>actually kind of a cool guy. Michael, how do you

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<v Speaker 1>you know a lot of people get angry at him

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<v Speaker 1>because of the slavery in the genocide. But I hadn't

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<v Speaker 1>heard that. But have you have you considered is it

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<v Speaker 1>Ohio that has a Columbus or is it Missouri has

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<v Speaker 1>a Columbus? Both of them have a Columbus, don't they?

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<v Speaker 1>Maybe both at least Ohio, at least one American state

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<v Speaker 1>has a town called Columbus. And I'm gonna say they

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<v Speaker 1>have good pizza. I don't know. Nobody knows. Michael. You

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<v Speaker 1>play video games, right, your big video games guy pizza?

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<v Speaker 1>I play video games. You are regular guy. Robert you are.

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<v Speaker 1>I should introduce you first, not that you need in because,

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<v Speaker 1>as you said, the format is and always has been

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<v Speaker 1>Robert Evans and Michael Swain talking about Christopher Columbus's that's

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<v Speaker 1>every episode of this show. Um, Michael, you are the

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<v Speaker 1>only member of the Cracked das for a who has

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<v Speaker 1>visited me in my new home. Um, I I guess

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<v Speaker 1>I could say that it's probably because of the plague,

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<v Speaker 1>but I think it's it's it's a direct personal insult.

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<v Speaker 1>But in any case, when you were here, you brought

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<v Speaker 1>out a machine which allowed you to play video games

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<v Speaker 1>on my television. UM, a gaming console, right, And that

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<v Speaker 1>made me think it's that this was like a year

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<v Speaker 1>ago now, but it maybe I've been thinking ever since. Boy,

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<v Speaker 1>it seems like it'd be nice to sit down on

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<v Speaker 1>the couch and play a play a video game old

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<v Speaker 1>fashioned style. So I don't know, I don't have a

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<v Speaker 1>lot of hobbies anymore, Michael um, and I kept thinking

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<v Speaker 1>about it, and yesterday I don't know why, I was

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<v Speaker 1>feeling kind of depressed, and I was like, I am

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<v Speaker 1>going to play a video game on the couch, but

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<v Speaker 1>I didn't have it. I don't have a console. I

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<v Speaker 1>don't have any way to do that. So I go

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<v Speaker 1>down to the video game store and I'm like, I

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<v Speaker 1>would like one PlayStation or Xbox, it doesn't matter. And

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<v Speaker 1>they told me you can't do that. You have to

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<v Speaker 1>get an invitation to buy a one. That's the way

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<v Speaker 1>that all gaming consoles work now. And so I just

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<v Speaker 1>need to ask, was a video game guy, what the

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<v Speaker 1>funk is going on? With video games. Why you just

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<v Speaker 1>go buy a video game machine? Well, if you collect

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<v Speaker 1>six Steam decks, then your punch card is full and

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<v Speaker 1>you can get a PS five. No, it's uh, my

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<v Speaker 1>understanding is that the well full disclosure. I used to

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<v Speaker 1>work at I g N and I would know this ship. Um,

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<v Speaker 1>I've laughed. That was like four or five six months ago.

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<v Speaker 1>So I believe though that that should be turning a

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<v Speaker 1>corner soon. Actually, chip shortage and the video card shortage

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<v Speaker 1>kind of has already broken. That's those I have no

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<v Speaker 1>idea what I have. I I've got. I've got a

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<v Speaker 1>gaming laptop that I bought a year or so ago

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<v Speaker 1>in another fit of depression. And so I just I realized, eventually,

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<v Speaker 1>why am I trying to buy a PlayStation? All I

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<v Speaker 1>want to do is play Grand Theft Out oh five.

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<v Speaker 1>I can just download that on Steam and buy a

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<v Speaker 1>controller and plug it all into my TV. So it's

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<v Speaker 1>fine now I figured it out. Um, but I was

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<v Speaker 1>did you go back and punched that clerk in the mouth? No,

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<v Speaker 1>he would he would like, yeah, I mean he wasn't

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<v Speaker 1>being rude. It's just like I didn't realize we'd gotten

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<v Speaker 1>to there with video game consis where you have to

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<v Speaker 1>get an invitation like dinner with a shake. What is

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<v Speaker 1>happening here? I remember at work when the PS fives

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<v Speaker 1>were coming out, they told us all to sign up

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<v Speaker 1>for X number of lottery tickets because if we didn't

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<v Speaker 1>get enough consoles to go around for the staff, we

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<v Speaker 1>wouldn't be able to cover stuff, which is the entire

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<v Speaker 1>livelihood of the god what periods? Wild? What a weird situation? Yeah,

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<v Speaker 1>it's it's something else, Michael, Michael, hmm, we're talking about

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<v Speaker 1>Christopher Columbus. Michael Swain, small Bean's network. Uh, formerly of

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<v Speaker 1>Cracked Dot. That's right, Please don't put my name director

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<v Speaker 1>of the film kill me now, Michael, Yes, you're ready

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<v Speaker 1>to get back to Columbus, absolutely or otherwise? Yeah, so, Michael,

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<v Speaker 1>as our story comes back, it is two now. Columbus

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<v Speaker 1>has unsailed his ass right across an ocean blue, and

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<v Speaker 1>he stumbled into a Caribbean island full of people who

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<v Speaker 1>immediately thinks are number one hot. He repeatedly comments on

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<v Speaker 1>how good looking they are and number two good potential

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<v Speaker 1>servants slash slaves. Now. According to his journals, the first

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<v Speaker 1>thing he focused on trying to do was convert them

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<v Speaker 1>to Christianity, and most importantly, to make sure that they

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<v Speaker 1>fought thought that all white people were chill dudes. Now,

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<v Speaker 1>he did this in a couple of ways, mainly by

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<v Speaker 1>handing out various trinkets. Here's how he wrote about it

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<v Speaker 1>in his diary. I in order that they would be

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<v Speaker 1>friendly to us, because I recognized they were a people

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<v Speaker 1>who would be better freed from error and converted to

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<v Speaker 1>our holy faith by love than by force. To some

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<v Speaker 1>of them, I gave red caps and glass beads which

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<v Speaker 1>they put on their chests, and many other things of

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<v Speaker 1>small value, which they took so much pleasure in and

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<v Speaker 1>became so much our friends that it was a marvel.

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<v Speaker 1>And one of the things that's like really funny here

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<v Speaker 1>is that he thinks, like you have you get all

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<v Speaker 1>these writing from the Spaniards at the time about how

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<v Speaker 1>silly these people are because the like trade gold gems

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<v Speaker 1>for like useless bobble, But none of them ever considered

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<v Speaker 1>the fact that like maybe to these people they're both useless,

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<v Speaker 1>that like a glass bead and gold about is valuable

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<v Speaker 1>to each other. Right, Like neither of them do anything.

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<v Speaker 1>They just look nice. If you've never gotten high and

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<v Speaker 1>then have the thought gold is just a rock though, man,

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<v Speaker 1>like it's just a rock someone, just just a rock

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<v Speaker 1>that sat out in the sun the most according to Plato.

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<v Speaker 1>And by the way, handing out red caps, I believe

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<v Speaker 1>this is the official origin of the maga caps. You

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<v Speaker 1>can play that he started it. Um you might actually

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<v Speaker 1>you might draw. I don't know. I don't know enough

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<v Speaker 1>about fucking Italian history in this period to know how

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<v Speaker 1>meaningful it is. But like you gotta remember, he comes

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<v Speaker 1>from a place where colored clothing is illegal. Um, so

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<v Speaker 1>I don't know that's that's that's got the latest hot ship.

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<v Speaker 1>Look his kids sucking red the color of passion. You

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<v Speaker 1>don't tell the pope, and I won't tell the pope.

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<v Speaker 1>My rods and cones are overwhelmed. And it's also it's

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<v Speaker 1>worth noting that, like, while this is often referred to

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<v Speaker 1>his gift giving, like him handing out trinkets, it seems

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<v Speaker 1>based on the descriptions you get that like the Natives

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<v Speaker 1>considered that that they are consciously like entering an exchange

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<v Speaker 1>with him, Like he's giving them stuff that they assume

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<v Speaker 1>he values, because they're giving him things that they value, right,

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<v Speaker 1>they're assuming he's not being Yeah, they are assuming he's

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<v Speaker 1>not being an asshole, or like, oh, we gotta give

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<v Speaker 1>him some nice stuff. He's given us all this nice

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<v Speaker 1>stuff that we've never seen before, Like they're giving him

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<v Speaker 1>nice cotton thread and like live parrots, which Columbus thinks

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<v Speaker 1>they're delicious. Um, he is. You gotta give him credit

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<v Speaker 1>with one thing. I don't know this is I found

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<v Speaker 1>this compelling. At least a lot of the Spaniards, especially

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<v Speaker 1>once they start settling in these islands, refused to eat

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<v Speaker 1>the local food. It's actually a massive problem. They have

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<v Speaker 1>to like keep shipping livestock over from Spain because people

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<v Speaker 1>decide that like their cuisine is gross. Columbus is not

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<v Speaker 1>one of those guys. He actually gets sick a bunch

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<v Speaker 1>because he will eat anything these people hand him, which

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<v Speaker 1>credit where it's due. That's how you're supposed to travel. Yeah. Um,

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<v Speaker 1>so one item he would give them in return are

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<v Speaker 1>these tiny hawks bells. And these are like if you're

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<v Speaker 1>doing falconry. These are like little bells that you tie

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<v Speaker 1>the tight of birds and used to track them. Um

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<v Speaker 1>when they're like flying away. I guess it's just a

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<v Speaker 1>thing that it was easy to get a lot of

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<v Speaker 1>so that they could have a shipload of these to

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<v Speaker 1>hand out. But he gives out a lot of hawkspells,

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<v Speaker 1>and that's going to be noteworthy later, so just keep yeah,

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<v Speaker 1>there the live strong bracelets of the era. If the

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<v Speaker 1>lives strong bracelets lead directly to a suicide genocide, yes,

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<v Speaker 1>here the people who lived on the island that Colmas

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<v Speaker 1>had discovered and then taken possession of for the Crown

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<v Speaker 1>were Taino's members of the arrow Wok group. Um. Now,

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<v Speaker 1>over the coming days, he met with many different like

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<v Speaker 1>people on this island, many different kinds of arrow walks.

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<v Speaker 1>Because there's all these different right, like, it's pretty broad population,

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<v Speaker 1>you know. Um, and I think these are kind of

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<v Speaker 1>like grouping by by languages. Um. And these guys gave

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<v Speaker 1>him a bunch of gifts of unknown types, you know,

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<v Speaker 1>we get he writes down some of them, um, but

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<v Speaker 1>usually he just writes his hewn as like they gave

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<v Speaker 1>us trinkets. We don't actually know what that means. They

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<v Speaker 1>may have been like handing him works of art, decorations,

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<v Speaker 1>clothing stuff that like could be because these people believe

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<v Speaker 1>a lot of them, at least believe that he's like

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<v Speaker 1>a like some sort of celestial visitor. Right, so it's

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<v Speaker 1>possible they're giving him like cultural artifacts of significant value

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<v Speaker 1>to them. Um, and he's just like, yeah, they just

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<v Speaker 1>gave me some crap because it's not gold, right, Like

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<v Speaker 1>that's the only thing that he actually ever seems to notice.

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<v Speaker 1>He calls their gifts tedious fishing around his ridiculous panelers,

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<v Speaker 1>what do I got? What do I got it? Yeah? Yeah,

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<v Speaker 1>the only things that he like shows any appreciation for

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<v Speaker 1>are the small pieces of gold jewelry that he sees

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<v Speaker 1>on some of their bodies. Um. Now it's worth noting

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<v Speaker 1>that our friend Carol Delaney absolutely fawns over the descriptions

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<v Speaker 1>Columbus rites of people in geography. Um. She glosses over

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<v Speaker 1>the fact that he like she She talks about like

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<v Speaker 1>what a good like anthropy, pological attention to detail that

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<v Speaker 1>he does that he has, which is interesting because he's

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<v Speaker 1>also like dismissing all of these different gifts they're giving

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<v Speaker 1>him his trifles, which I would say is bad anthropology,

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<v Speaker 1>but I'm not an anthropologist here. Um. So, in short order,

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<v Speaker 1>Columbus takes his little fleet away from this first island,

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<v Speaker 1>which is probably San Salvador Um. And heads towards Cuba,

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<v Speaker 1>which he thinks is Japan, right, um, and he will

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<v Speaker 1>think that until the day he dies. They were his

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<v Speaker 1>last words. And yeah, I mean, look, it's you're runningto Cevicha.

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<v Speaker 1>You think it's sushi. It's happened all of us, you know,

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<v Speaker 1>the same food basically. Um. Yeah. So yeah, he he

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<v Speaker 1>decides that, and and part of the reason why he's

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<v Speaker 1>so like fired up to get to Japan number one,

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<v Speaker 1>he's still looking for that great con right, He's still

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<v Speaker 1>looking for like some evidence of these massive Asian civilizations

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<v Speaker 1>that he knows you're supposed to be here and supposed

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<v Speaker 1>to be ready for Christianity. Um. And the other thing

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<v Speaker 1>is that based on his kind of like these conversations

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<v Speaker 1>he's having with the locals, and they're not really conversations

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<v Speaker 1>as well as much as like kind of gesture based discussions,

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<v Speaker 1>but he kind of puts together that the gold he's found,

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<v Speaker 1>the little pieces of gold, came from that island. So

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<v Speaker 1>he's like, all right, that's where the gold comes from.

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<v Speaker 1>And obviously that's the number one thing. So as he

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<v Speaker 1>leaves this first island and heads for Cuba, he captures

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<v Speaker 1>a bunch of people and takes them with him. These

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<v Speaker 1>are random locals that he imprisons on his ship to

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<v Speaker 1>ask his guides. Now, in her book because She's Terrible,

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<v Speaker 1>Carol Delaney describes these people as willing and eager guests,

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<v Speaker 1>friendly natives excited to show the white people around. This

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<v Speaker 1>is not true. These captives told Columbus that there was

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<v Speaker 1>an I like. Part of the evidence for the fact

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<v Speaker 1>that these people were not willing guests is that they

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<v Speaker 1>teld Columbus like, as they're sailing to Japan Cuba, they

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<v Speaker 1>tell Columbus there's an island on the way, and they're like, oh, yeah,

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<v Speaker 1>we've seen people there and they have like these huge

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<v Speaker 1>gold bracelets that they were on their arms and legs.

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<v Speaker 1>It's the most gold anyone has it. While, well, we'll

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<v Speaker 1>take you there. Well will introduce you to them, right,

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<v Speaker 1>And as soon as they get to the island, all

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<v Speaker 1>of the Tano prisoners he's taken run the funk away. Um.

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<v Speaker 1>They absolutely they fucking escape. Um. So he's annoyed by this,

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<v Speaker 1>and he sends an armed party to the shore to

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<v Speaker 1>recapture them or to capture somebody else. Um. He also

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<v Speaker 1>he can't he feels like since he's gotten close to

0:11:16.880 --> 0:11:20.559
<v Speaker 1>the island, he can't go past it without taking possession

0:11:20.600 --> 0:11:23.360
<v Speaker 1>of it. Right um, The exact way he writes this

0:11:23.480 --> 0:11:25.840
<v Speaker 1>is that it was my wish to bypass no island

0:11:25.880 --> 0:11:29.000
<v Speaker 1>without taking possession. This is another thing Carol fails to mention.

0:11:29.160 --> 0:11:31.600
<v Speaker 1>So I'm going to quote from Lawrence bear Green's book

0:11:31.640 --> 0:11:35.200
<v Speaker 1>next quote. He dispatched several seamen in hot pursuit of

0:11:35.200 --> 0:11:38.360
<v Speaker 1>the fugitives, chasing them ashore, but as he ruefully noted,

0:11:38.480 --> 0:11:41.679
<v Speaker 1>they all fled like chickens. When another dugout canoe innocently

0:11:41.720 --> 0:11:43.680
<v Speaker 1>approached with a man who came to trade a skein

0:11:43.760 --> 0:11:46.079
<v Speaker 1>of cotton, some of the sailors jumped into the sea

0:11:46.120 --> 0:11:48.440
<v Speaker 1>because he wouldn't come aboard, and sees the poor fellow

0:11:48.480 --> 0:11:51.880
<v Speaker 1>as a replacement detainee. Observing from his vantage point on

0:11:51.920 --> 0:11:54.080
<v Speaker 1>the poop deck. Columbus sent for him and gave him

0:11:54.120 --> 0:11:56.280
<v Speaker 1>a red cap and some beads of green glass, which

0:11:56.280 --> 0:11:58.720
<v Speaker 1>I placed on his arm, and two hawkspells which I

0:11:58.760 --> 0:12:01.640
<v Speaker 1>placed on his ears. That is the standard issue trinkets

0:12:01.640 --> 0:12:04.040
<v Speaker 1>of little value. And I ordered him back to his dugout.

0:12:04.679 --> 0:12:07.560
<v Speaker 1>So his plan here was to bait the hook. He

0:12:07.640 --> 0:12:09.760
<v Speaker 1>wanted the locals to approach him with trust so that

0:12:09.800 --> 0:12:12.320
<v Speaker 1>he could capture more of them. So he like takes

0:12:12.360 --> 0:12:14.320
<v Speaker 1>this guy, puts him back on his boat with a

0:12:14.320 --> 0:12:17.160
<v Speaker 1>bunch of trinkets and sends him off, um hopefully so

0:12:17.160 --> 0:12:18.880
<v Speaker 1>that he can like question the others about gold and

0:12:18.920 --> 0:12:21.920
<v Speaker 1>all that stuff. And this tactic is pretty successful. Um.

0:12:21.960 --> 0:12:25.880
<v Speaker 1>People are generally very friendly for him. Um. And there's

0:12:25.880 --> 0:12:27.600
<v Speaker 1>a few reasons for this. Some of it is that

0:12:27.679 --> 0:12:29.800
<v Speaker 1>he is giving people gifts from time to time, and

0:12:29.840 --> 0:12:31.280
<v Speaker 1>so they'll go back and be like, there's some dude

0:12:31.320 --> 0:12:33.640
<v Speaker 1>and he's handing out ship, let's go meet him. Um.

0:12:33.679 --> 0:12:35.880
<v Speaker 1>And the other reason is that as club is kind

0:12:35.880 --> 0:12:38.600
<v Speaker 1>of surmised, they saw him as and his men as

0:12:38.679 --> 0:12:42.440
<v Speaker 1>quote men who came from the heavens. Now, it is

0:12:42.440 --> 0:12:45.439
<v Speaker 1>hard for us to know precisely what their beliefs were here, right,

0:12:45.480 --> 0:12:48.720
<v Speaker 1>We don't have the kind of context that we would

0:12:48.760 --> 0:12:52.560
<v Speaker 1>like because they are genocided. Um. It he took all

0:12:52.600 --> 0:12:59.400
<v Speaker 1>their art and ship and overboard. Yeah. Um. It is

0:12:59.480 --> 0:13:01.920
<v Speaker 1>generally accepted that the people indigenous to a lot of

0:13:01.960 --> 0:13:04.600
<v Speaker 1>these islands had popular beliefs. And again you're talking about

0:13:04.640 --> 0:13:06.720
<v Speaker 1>multiple groups of people right there, all into these kind

0:13:06.760 --> 0:13:08.880
<v Speaker 1>of broad language groups. But that doesn't mean they're like

0:13:09.080 --> 0:13:12.079
<v Speaker 1>they're often at war. They have different opinions of each other,

0:13:12.160 --> 0:13:17.120
<v Speaker 1>like right there there anyway, Um, it is uh very

0:13:17.240 --> 0:13:20.320
<v Speaker 1>likely that some of these people had popular beliefs that

0:13:20.400 --> 0:13:24.400
<v Speaker 1>divine or divinely inspired beings were going to visit them

0:13:24.440 --> 0:13:26.800
<v Speaker 1>one day, and it was kind of like a prophecy.

0:13:27.480 --> 0:13:29.920
<v Speaker 1>Some times. It may have been kind of like an

0:13:29.960 --> 0:13:32.880
<v Speaker 1>apocalyptic prophecy maybe sort of. You might even view it

0:13:32.880 --> 0:13:36.319
<v Speaker 1>as a little bit like kind of Christian rapture like readiness,

0:13:36.440 --> 0:13:39.000
<v Speaker 1>you know, which is not. There are beliefs like that

0:13:39.040 --> 0:13:43.640
<v Speaker 1>all over the world. It's courts almost every religion. Yeah. Ultimately, um,

0:13:43.679 --> 0:13:47.400
<v Speaker 1>just that at some point in the distant future, we

0:13:47.440 --> 0:13:50.840
<v Speaker 1>will meet this magical thing that's we always it's human

0:13:50.920 --> 0:13:53.720
<v Speaker 1>nature to want to eventually meet or connect with or

0:13:53.720 --> 0:13:57.040
<v Speaker 1>be one with the thing you made up. Yeah, yeah, exactly,

0:13:57.120 --> 0:13:59.720
<v Speaker 1>And it's one of those things. So they're they're probably

0:13:59.720 --> 0:14:04.000
<v Speaker 1>were some prophecies that sort of led some subset of

0:14:04.040 --> 0:14:06.360
<v Speaker 1>the people he's meeting to believe that he and his

0:14:06.400 --> 0:14:11.360
<v Speaker 1>Spaniards are divine visitors or celestial visitors or some something

0:14:11.400 --> 0:14:14.520
<v Speaker 1>ethereal and other worldly. It's also worth noting though, that

0:14:14.520 --> 0:14:16.520
<v Speaker 1>whenever we talk about prophecies like this, there's like a

0:14:16.600 --> 0:14:19.440
<v Speaker 1>nasty tendency to act as if these beliefs are universal.

0:14:19.640 --> 0:14:22.200
<v Speaker 1>It gets flattened. So we say, the people of these

0:14:22.240 --> 0:14:25.000
<v Speaker 1>islands believed this or that, and we're talking about large,

0:14:25.080 --> 0:14:29.320
<v Speaker 1>decentralized groups on many islands. Human beings just don't work

0:14:29.360 --> 0:14:31.280
<v Speaker 1>that way, right, They don't all believe the same thing

0:14:31.320 --> 0:14:34.200
<v Speaker 1>just because they all live in the Caribbean. Um. And

0:14:34.240 --> 0:14:36.720
<v Speaker 1>oddly enough, there's a passage from Carol Delaney's book that

0:14:36.760 --> 0:14:39.440
<v Speaker 1>does a decent job of making this clear. It's one

0:14:39.480 --> 0:14:41.960
<v Speaker 1>of the little pieces of kind of insight we get

0:14:42.000 --> 0:14:45.200
<v Speaker 1>into how varied beliefs might actually have been on the ground. Please.

0:14:45.480 --> 0:14:48.360
<v Speaker 1>This is the beginning of Robert's turn to pro Carol

0:14:48.400 --> 0:14:52.360
<v Speaker 1>Delaney's super pro Well, you know, I just I haven't

0:14:52.360 --> 0:14:54.760
<v Speaker 1>found this anecdote and the other stuff read about Clumbus,

0:14:54.800 --> 0:14:56.840
<v Speaker 1>and I found it fascinating because it answered this question

0:14:56.880 --> 0:14:58.920
<v Speaker 1>I always had as a kid, when you'd hear like, oh,

0:14:58.960 --> 0:15:01.000
<v Speaker 1>they believed this or that, and it's like, well they didn't,

0:15:01.000 --> 0:15:03.240
<v Speaker 1>all right, because we don't, you know, like there must

0:15:03.280 --> 0:15:06.320
<v Speaker 1>have been sex and schisms and anyway, I find this interesting.

0:15:06.920 --> 0:15:08.600
<v Speaker 1>At one stop, an old man who had heard of

0:15:08.640 --> 0:15:10.840
<v Speaker 1>Columbus approached him with a desire to engage in a

0:15:10.920 --> 0:15:14.200
<v Speaker 1>theological discussion. Perhaps he had heard that Columbus was interested

0:15:14.240 --> 0:15:16.560
<v Speaker 1>in religious beliefs, or he may have cleverly used this

0:15:16.640 --> 0:15:19.280
<v Speaker 1>dialogue as a way to protect his people. Columbus, for

0:15:19.360 --> 0:15:21.320
<v Speaker 1>his part, must have jumped at the chance to have

0:15:21.360 --> 0:15:24.680
<v Speaker 1>a discussion with a learned native about their beliefs. They

0:15:24.680 --> 0:15:27.080
<v Speaker 1>talked about the soul and what happens to it after death.

0:15:27.360 --> 0:15:29.480
<v Speaker 1>The old man explained that his people believed that any

0:15:29.480 --> 0:15:32.200
<v Speaker 1>injury to the body also affected the soul, and begged

0:15:32.200 --> 0:15:35.080
<v Speaker 1>Columbus not to injure any of the people. Columbus assured

0:15:35.160 --> 0:15:37.320
<v Speaker 1>him that he only hurt bad people because that was

0:15:37.360 --> 0:15:40.520
<v Speaker 1>what his sovereigns had commanded. Unlike others who believed Columbus

0:15:40.520 --> 0:15:42.840
<v Speaker 1>was some kind of god, this man told Columbus that

0:15:43.040 --> 0:15:46.080
<v Speaker 1>to his face, that he was quote mortal like everyone else.

0:15:46.360 --> 0:15:48.680
<v Speaker 1>Columbus was not offended and wrote that the old man

0:15:48.720 --> 0:15:52.640
<v Speaker 1>expressed his thinking with excellent judgment and courage. So that's

0:15:52.680 --> 0:15:55.200
<v Speaker 1>interesting to me. Yeah, you get these little like hints

0:15:55.240 --> 0:15:58.160
<v Speaker 1>of the variety of beliefs and thoughts that might have

0:15:58.200 --> 0:16:04.480
<v Speaker 1>existed in this population, just the recurring motif of don't worry,

0:16:04.520 --> 0:16:11.880
<v Speaker 1>I only hurt bad. The core of all Western he is, Yeah,

0:16:12.040 --> 0:16:14.040
<v Speaker 1>he is. You might we talk a lot on this

0:16:14.080 --> 0:16:16.320
<v Speaker 1>show about like whiteness and the fact that whiteness is

0:16:16.360 --> 0:16:19.120
<v Speaker 1>like an idea with shifting boundaries that changed over time.

0:16:19.320 --> 0:16:21.920
<v Speaker 1>But you might say Columbus was the first white guy.

0:16:22.480 --> 0:16:27.120
<v Speaker 1>Like he sounds like one for sure. Yeah, he's got

0:16:27.240 --> 0:16:29.880
<v Speaker 1>like the talk. He's got it all right. You could

0:16:29.880 --> 0:16:31.760
<v Speaker 1>you could put this guy in like the George Bush

0:16:31.800 --> 0:16:34.400
<v Speaker 1>White House and he could be delivering fucking press conferences

0:16:34.440 --> 0:16:38.280
<v Speaker 1>on carpet bombings. It's great. Um. So, as much as

0:16:38.280 --> 0:16:40.920
<v Speaker 1>she tries to paint him as an unbiased, open minded

0:16:40.920 --> 0:16:44.560
<v Speaker 1>cultural anthropologist, Columbus's own writing makes it clear that his

0:16:44.640 --> 0:16:46.960
<v Speaker 1>only interest in these people was using to find and

0:16:47.080 --> 0:16:50.520
<v Speaker 1>mind gold for his Jerusalem goals. He wrote very little

0:16:50.560 --> 0:16:53.360
<v Speaker 1>about their actual culture. He brushed over their Again. You

0:16:53.400 --> 0:16:55.520
<v Speaker 1>have to remember that what he said about their religion

0:16:55.560 --> 0:16:57.880
<v Speaker 1>is they don't have one, right because he didn't he

0:16:57.920 --> 0:16:59.960
<v Speaker 1>didn't understand it. So he assumed that they were just

0:17:00.120 --> 0:17:03.880
<v Speaker 1>like a blank slate ready for Christianity. Um. He ignored

0:17:03.920 --> 0:17:07.600
<v Speaker 1>their social order almost entirely. He didn't really understand the

0:17:07.600 --> 0:17:10.159
<v Speaker 1>way they were ordered and who was in charge. He

0:17:10.200 --> 0:17:13.320
<v Speaker 1>showed very little to no interest in their agriculture except

0:17:13.320 --> 0:17:15.600
<v Speaker 1>to rape about the quality of their their food, and

0:17:15.640 --> 0:17:17.440
<v Speaker 1>even that may have been kind of out of desperation

0:17:17.440 --> 0:17:19.600
<v Speaker 1>as much as anything, because as the days will on,

0:17:19.920 --> 0:17:22.920
<v Speaker 1>they keep not finding gold. Right, they get these little trinkets,

0:17:22.920 --> 0:17:24.919
<v Speaker 1>but there's no sign of these gold mines that he

0:17:24.960 --> 0:17:26.840
<v Speaker 1>had told the King and Queen were going to be

0:17:26.920 --> 0:17:29.600
<v Speaker 1>here and like huge quantities. So he may have been

0:17:29.600 --> 0:17:32.520
<v Speaker 1>playing up the only stuff that he thought was a value, right,

0:17:32.560 --> 0:17:34.960
<v Speaker 1>because but yeah, he doesn't care about the people or

0:17:34.960 --> 0:17:36.720
<v Speaker 1>their culture. So it's like, well, the food is pretty good.

0:17:36.720 --> 0:17:40.280
<v Speaker 1>Maybe we can take just imagining flying saucers coming and

0:17:40.280 --> 0:17:44.119
<v Speaker 1>we're all excited about first contact. And aliens arrive and

0:17:44.400 --> 0:17:47.439
<v Speaker 1>they're like his rp's open to order a bunch of

0:17:47.440 --> 0:17:49.359
<v Speaker 1>ship and we're like, do you want to have like

0:17:49.400 --> 0:17:52.840
<v Speaker 1>cultural interchange? And they're like, don't bother us. I don't

0:17:52.840 --> 0:17:56.400
<v Speaker 1>care about that, dude. Yeah, and then one of them

0:17:56.440 --> 0:17:59.679
<v Speaker 1>writes home it gets like asked by his boss, so

0:17:59.760 --> 0:18:01.680
<v Speaker 1>do the do humans? Is like religion a big deal

0:18:01.720 --> 0:18:03.360
<v Speaker 1>for them? No, I don't think so, man, I don't

0:18:03.359 --> 0:18:06.480
<v Speaker 1>really think it's a big deal armies though they got

0:18:06.520 --> 0:18:10.239
<v Speaker 1>the mates two of these things for six collegues. It's

0:18:13.760 --> 0:18:17.320
<v Speaker 1>it's like walking around Jerusalem looking for a fucking sandwich,

0:18:17.440 --> 0:18:20.800
<v Speaker 1>being like, Wow, these people don't have a religion at all. Meanwhile,

0:18:20.920 --> 0:18:23.320
<v Speaker 1>you have an abduction quota and it doesn't matter who

0:18:23.440 --> 0:18:28.000
<v Speaker 1>doesn't have numbers. Well, we are getting to the abduction quotas.

0:18:28.040 --> 0:18:30.760
<v Speaker 1>So the main thing that he does in his writing

0:18:30.800 --> 0:18:33.199
<v Speaker 1>here rather than again, Carol Laney is like just fucking

0:18:33.520 --> 0:18:36.200
<v Speaker 1>hard as hell about trying to portray him as like this,

0:18:36.200 --> 0:18:40.480
<v Speaker 1>this like anthropological savant um. I think Lawrence bear Green

0:18:40.520 --> 0:18:43.760
<v Speaker 1>gets it more correctly when he describes Columbus as writing

0:18:43.840 --> 0:18:46.600
<v Speaker 1>about the new world that he's found as a quote

0:18:46.640 --> 0:18:49.320
<v Speaker 1>tabula rasa in which his sovereigns would leave a lasting

0:18:49.359 --> 0:18:52.920
<v Speaker 1>imprint of empire. Columbus wrote that quote your highnesses will

0:18:52.960 --> 0:18:55.399
<v Speaker 1>command a city and fortress to be built in these parts,

0:18:55.400 --> 0:18:58.040
<v Speaker 1>and these countries converted. And I certify to your Highness

0:18:58.119 --> 0:18:59.520
<v Speaker 1>is that it seems to me that there could never

0:18:59.520 --> 0:19:02.520
<v Speaker 1>be under the son lands superior to them, and fertility

0:19:02.560 --> 0:19:05.560
<v Speaker 1>and mindfulness of cold and heat, and abundance of good

0:19:05.560 --> 0:19:07.760
<v Speaker 1>and pure water, and the rivers are not like those

0:19:07.760 --> 0:19:11.119
<v Speaker 1>of Guinea, which are all pestilential, which is obviously Portuguese

0:19:11.119 --> 0:19:14.040
<v Speaker 1>have guinny. Right, So he's trying to he's he's he's

0:19:14.080 --> 0:19:17.160
<v Speaker 1>not to the fact, to the extent that he describes

0:19:17.200 --> 0:19:19.560
<v Speaker 1>all of this lovingly, He's not doing it out of

0:19:19.600 --> 0:19:22.240
<v Speaker 1>legitimate interest. He's doing it to try to make it

0:19:22.280 --> 0:19:25.840
<v Speaker 1>attractive to the King and queens. Sales pitch, sales pitch.

0:19:25.880 --> 0:19:28.920
<v Speaker 1>He's shown no interest in learning these things. No, he's

0:19:28.920 --> 0:19:32.119
<v Speaker 1>it's gold. It's just it's a sales in part because,

0:19:32.359 --> 0:19:34.720
<v Speaker 1>as per the deally as with him, if this turns

0:19:34.720 --> 0:19:36.800
<v Speaker 1>into a colony and there's trade, he gets like a

0:19:36.880 --> 0:19:39.960
<v Speaker 1>quarter of the profits forever, right Like that's part of

0:19:39.960 --> 0:19:42.800
<v Speaker 1>why he's trying to sell them on this place. Everything

0:19:42.880 --> 0:19:46.080
<v Speaker 1>he's writing is like he's like a fucking um, I

0:19:46.119 --> 0:19:50.280
<v Speaker 1>don't know if you yeah, he's he's, he's, he's a salesman,

0:19:50.359 --> 0:19:52.359
<v Speaker 1>right Like. That's what he's trying to sell is this

0:19:52.440 --> 0:19:54.880
<v Speaker 1>land other people live on. And part of the way

0:19:54.920 --> 0:19:57.240
<v Speaker 1>he's selling that is like and they're barely even real,

0:19:57.440 --> 0:19:59.119
<v Speaker 1>like they don't here, they don't care, like they do

0:19:59.160 --> 0:20:01.359
<v Speaker 1>whatever you want them to do. He's playing life like

0:20:01.440 --> 0:20:05.160
<v Speaker 1>it's civ three before they had all the like theism

0:20:05.440 --> 0:20:10.080
<v Speaker 1>and adds it's just I clicked on your ship. Dude,

0:20:10.119 --> 0:20:13.160
<v Speaker 1>it's my color. No, it's my stuff now yeah, So

0:20:13.359 --> 0:20:16.920
<v Speaker 1>right up from American Heritage summarizes columbus feelings after first

0:20:16.960 --> 0:20:20.320
<v Speaker 1>contact with the Arawak on San Salvador. Quote two days

0:20:20.359 --> 0:20:22.439
<v Speaker 1>after the first landing of the expedition on the tiny

0:20:22.480 --> 0:20:25.960
<v Speaker 1>island of Guana Honey in the Outer Bahamas, which Columbus

0:20:26.040 --> 0:20:28.879
<v Speaker 1>christened San Salvador, when your Highness is so command they

0:20:28.880 --> 0:20:31.440
<v Speaker 1>could all be carried off to castile or be held

0:20:31.440 --> 0:20:34.440
<v Speaker 1>captive in the island itself, he wrote, because with fifty men,

0:20:34.480 --> 0:20:36.840
<v Speaker 1>they could all be subjugated and compelled to do anything

0:20:36.880 --> 0:20:41.520
<v Speaker 1>one wishes. He said the line, yeah, yeah, yeah. Now,

0:20:41.560 --> 0:20:44.199
<v Speaker 1>the Tino did try to introduce Columbus and his men

0:20:44.240 --> 0:20:46.880
<v Speaker 1>to their food into various inventions of their culture. Um,

0:20:46.920 --> 0:20:49.520
<v Speaker 1>and some of these did take. The most exciting invention

0:20:49.760 --> 0:20:52.000
<v Speaker 1>that they found that the Europeans found was the hammock.

0:20:52.560 --> 0:20:55.760
<v Speaker 1>They had not invented hammock technology yet. Um. We get

0:20:55.760 --> 0:20:59.560
<v Speaker 1>our word hammock from from the the Arawak language. Um,

0:20:59.600 --> 0:21:01.719
<v Speaker 1>and this is a big deal because, like among other things, right,

0:21:01.720 --> 0:21:03.800
<v Speaker 1>you think about a boat and the way boats are constructed.

0:21:03.800 --> 0:21:06.080
<v Speaker 1>People don't have rooms on boats in this day. So

0:21:06.119 --> 0:21:08.919
<v Speaker 1>you're just all sleeping in a pile around whatever ship's

0:21:08.920 --> 0:21:13.000
<v Speaker 1>boy is like too slow to evade capture by the mob. Yeah.

0:21:13.080 --> 0:21:15.240
<v Speaker 1>The image is just sailors like on the floor on

0:21:15.280 --> 0:21:18.760
<v Speaker 1>a shelf sleeping. Yeah. The hammock is going to revolutionize

0:21:18.880 --> 0:21:23.920
<v Speaker 1>sleeping on boats. Um. You know. Anyway, so you know

0:21:24.480 --> 0:21:26.480
<v Speaker 1>there was a genocide, but at least the world got

0:21:26.520 --> 0:21:29.920
<v Speaker 1>the hammock. We got the hammock. It's a great it is.

0:21:31.359 --> 0:21:33.879
<v Speaker 1>I just I want to see that packaged as a

0:21:33.960 --> 0:21:40.440
<v Speaker 1>Pis a hammocks worth it, we think, so, the United

0:21:40.480 --> 0:21:44.000
<v Speaker 1>hammock ad pitch. It's just like a devastated land masquerade,

0:21:44.520 --> 0:21:48.560
<v Speaker 1>the hammock worth it a Native American in a hammock. Yeah,

0:21:48.640 --> 0:21:51.320
<v Speaker 1>a single tier. We know that. We know the drill.

0:21:51.640 --> 0:21:54.639
<v Speaker 1>So slowly, as the days turned into weeks, Columbus and

0:21:54.680 --> 0:21:56.520
<v Speaker 1>his crew began to learn bits and pieces of the

0:21:56.560 --> 0:21:59.720
<v Speaker 1>local language. Now, the most important phrase that they learned

0:21:59.800 --> 0:22:04.800
<v Speaker 1>was don't be afraid and pro tip, somebody chilling, that's chilling.

0:22:04.880 --> 0:22:08.359
<v Speaker 1>It's really fucked up. Right. If anyone starts a conversation,

0:22:08.400 --> 0:22:10.560
<v Speaker 1>that's the number one way to know someone means to

0:22:10.640 --> 0:22:13.280
<v Speaker 1>hurt you. If they start by saying, don't be afraid,

0:22:13.680 --> 0:22:17.320
<v Speaker 1>then you need to be very frightened. That's a shooting word, Michael.

0:22:17.359 --> 0:22:21.159
<v Speaker 1>That is that is a shooting phrase. Um. If an

0:22:21.160 --> 0:22:23.399
<v Speaker 1>alien comes to my door saying that I Am not

0:22:23.480 --> 0:22:26.639
<v Speaker 1>going to assume that what my trinkets? Yeah, what is

0:22:26.680 --> 0:22:29.480
<v Speaker 1>your word for it? Come with me to a second location?

0:22:30.600 --> 0:22:35.639
<v Speaker 1>Is that? How do your people say, leave your cell

0:22:35.680 --> 0:22:41.560
<v Speaker 1>phone behind? Um? So, Carol Delaney gives Christopher big ups

0:22:41.600 --> 0:22:45.080
<v Speaker 1>for realizing that quote. The natives were not speaking Gibberish,

0:22:45.240 --> 0:22:48.760
<v Speaker 1>as later so many Europeans attributed to primitive people's and

0:22:48.800 --> 0:22:51.919
<v Speaker 1>that it was important to learn their language. Yes, figured

0:22:51.960 --> 0:22:56.679
<v Speaker 1>out that humans speak language. Christopher, yes, one of his

0:22:56.760 --> 0:22:59.960
<v Speaker 1>many achievements, but still he and his He and his

0:23:00.040 --> 0:23:02.720
<v Speaker 1>men were not very good at the task of learning

0:23:02.720 --> 0:23:06.000
<v Speaker 1>the local language. Six weeks into their journey, he wrote, quote,

0:23:06.160 --> 0:23:07.879
<v Speaker 1>I do not know the language, and the people of

0:23:07.880 --> 0:23:10.160
<v Speaker 1>these lands do not understand me, nor do I nor

0:23:10.200 --> 0:23:12.520
<v Speaker 1>anyone else that I have with me them. And many

0:23:12.600 --> 0:23:15.040
<v Speaker 1>times I understand one thing, said by these Indians that

0:23:15.080 --> 0:23:17.960
<v Speaker 1>I bring for another it's contrary, nor do I trust

0:23:18.000 --> 0:23:20.160
<v Speaker 1>them much because many times they have tried to flee.

0:23:20.359 --> 0:23:22.560
<v Speaker 1>But now, pleasing our Lord, I will see that the

0:23:22.600 --> 0:23:24.360
<v Speaker 1>most that I can, and little by little I will

0:23:24.359 --> 0:23:26.919
<v Speaker 1>progress an understanding and acquaintance, and I will have this

0:23:26.960 --> 0:23:29.240
<v Speaker 1>tongue talk to persons of my household, because I see

0:23:29.240 --> 0:23:32.120
<v Speaker 1>that up to this point it is a single language. Now,

0:23:32.359 --> 0:23:34.439
<v Speaker 1>first off, it is like a group of languages, but

0:23:34.440 --> 0:23:36.640
<v Speaker 1>it's probably broadly like you know, you go to like

0:23:36.760 --> 0:23:39.399
<v Speaker 1>the Balkans and there's like the different kind of Serbo

0:23:39.440 --> 0:23:42.720
<v Speaker 1>Croatian sort of dialects and they're all different languages. But

0:23:42.800 --> 0:23:45.480
<v Speaker 1>like like Ukraine, if you if you speak Ukrainian, you

0:23:45.520 --> 0:23:48.520
<v Speaker 1>can communicate to someone in Russian with vice. Right, It's

0:23:48.560 --> 0:23:51.280
<v Speaker 1>probably is kind of like that, but these are different islands,

0:23:51.280 --> 0:23:53.440
<v Speaker 1>so you have to assume they are not, in fact,

0:23:53.520 --> 0:23:58.159
<v Speaker 1>just one single language. Um. But yeah, anyway, it's interesting

0:23:58.200 --> 0:24:01.120
<v Speaker 1>to me that he's like, there's a that's interesting here

0:24:01.200 --> 0:24:03.240
<v Speaker 1>to me, including the fact that he's like, I can't

0:24:03.240 --> 0:24:05.520
<v Speaker 1>trust them very much because they keep running away when

0:24:05.520 --> 0:24:10.160
<v Speaker 1>I capture them. Weird things I've learned about these people

0:24:10.320 --> 0:24:14.199
<v Speaker 1>don't like kidnapping, real anti kidnapping vibes on the natives

0:24:14.200 --> 0:24:17.160
<v Speaker 1>on the islands. It's just weird to imagine the because

0:24:17.200 --> 0:24:20.680
<v Speaker 1>I know, because I know the way history and human

0:24:20.720 --> 0:24:23.240
<v Speaker 1>beings work, that there must be areas where I live

0:24:23.320 --> 0:24:25.960
<v Speaker 1>with a similar level of delusion, and I just swallow it.

0:24:26.320 --> 0:24:28.480
<v Speaker 1>But the idea that he can think that and just

0:24:28.560 --> 0:24:33.080
<v Speaker 1>be like, that's weird, Like how does that not hammer

0:24:33.160 --> 0:24:38.280
<v Speaker 1>home the core value of Oh, I see they're like me.

0:24:38.440 --> 0:24:41.120
<v Speaker 1>They're having the same experience I'm having. But if they

0:24:41.119 --> 0:24:45.200
<v Speaker 1>were kidnapped, it's just bizarre. The people their brains that much.

0:24:45.440 --> 0:24:46.840
<v Speaker 1>I don't know that. I don't know that. I think

0:24:46.880 --> 0:24:48.880
<v Speaker 1>you do live with that level of delusion. I think

0:24:48.880 --> 0:24:50.920
<v Speaker 1>we all live with areas in which our our level

0:24:50.920 --> 0:24:53.600
<v Speaker 1>of knowledge is that incomplete. But what he's saying is

0:24:53.640 --> 0:24:56.879
<v Speaker 1>a delusion. And it's a delusion because, as both a

0:24:56.960 --> 0:25:01.280
<v Speaker 1>religious fanatic and an obsessive narciss he is incapable of

0:25:01.320 --> 0:25:03.720
<v Speaker 1>looking at anything that happens to him through any lens

0:25:03.720 --> 0:25:06.800
<v Speaker 1>other than how it affects his ambitions right, and so

0:25:07.240 --> 0:25:11.240
<v Speaker 1>his interpretation of reality has to be tortured and twisted

0:25:11.280 --> 0:25:15.280
<v Speaker 1>in order to make further those ends right. No matter what,

0:25:15.560 --> 0:25:17.240
<v Speaker 1>no matter what is happening, he has to find a

0:25:17.240 --> 0:25:19.240
<v Speaker 1>way to translate it in that way. And I don't

0:25:19.280 --> 0:25:22.880
<v Speaker 1>think you have that my having known you for a while. Well,

0:25:23.080 --> 0:25:24.960
<v Speaker 1>if I'm losing in a video game, I do blame

0:25:24.960 --> 0:25:29.400
<v Speaker 1>the controller. That we all do a degree of this. Yes, yes,

0:25:29.440 --> 0:25:32.359
<v Speaker 1>In his case, the controller is several hundred thousand people

0:25:32.400 --> 0:25:35.600
<v Speaker 1>with their own culture and religion. It's weird and bad

0:25:35.680 --> 0:25:38.800
<v Speaker 1>that they want to not be abducted. It's like, because

0:25:38.800 --> 0:25:41.400
<v Speaker 1>I want to abduct them, what is the problem here?

0:25:42.359 --> 0:25:46.239
<v Speaker 1>I call it their fatal flaw. Lovely people. Otherwise, the

0:25:46.280 --> 0:25:48.479
<v Speaker 1>fact that he needs to learn this language so that

0:25:48.520 --> 0:25:51.440
<v Speaker 1>he can better convert and capture them is what convinces

0:25:51.480 --> 0:25:54.119
<v Speaker 1>According to Delaney, this is what convinces Columbus that he

0:25:54.160 --> 0:25:56.679
<v Speaker 1>needs to quote take six Indians back with him when

0:25:56.720 --> 0:25:59.760
<v Speaker 1>he left for Spain so that they could learn Spanish. Now,

0:26:00.280 --> 0:26:03.199
<v Speaker 1>she assures us that the experience was meant to be reciprocal,

0:26:03.240 --> 0:26:05.480
<v Speaker 1>so that his family could learn that. It's like, you know,

0:26:05.600 --> 0:26:08.119
<v Speaker 1>it's like a gap here cultural exchange for these people.

0:26:08.200 --> 0:26:11.679
<v Speaker 1>That's how Carol describes it. It's also the very first

0:26:11.760 --> 0:26:16.480
<v Speaker 1>iteration of this is America Speak American. Damn, I gotta

0:26:16.520 --> 0:26:18.960
<v Speaker 1>learn Spanish. Sure, it's just gonna learn Spanish. That's just

0:26:18.960 --> 0:26:22.040
<v Speaker 1>gonna be easier here. I'm gonna be honest. It is amazing,

0:26:22.119 --> 0:26:23.960
<v Speaker 1>Like there is there is a type of person, and

0:26:24.000 --> 0:26:26.520
<v Speaker 1>maybe Columbus is the first that like when you stumble upon,

0:26:27.000 --> 0:26:29.440
<v Speaker 1>like find yourself in a place surrounded by people who

0:26:29.480 --> 0:26:32.120
<v Speaker 1>speak and believe differently than you, like, your first thought

0:26:32.160 --> 0:26:33.800
<v Speaker 1>is like, well, I gotta make everybody a little bit

0:26:33.800 --> 0:26:37.840
<v Speaker 1>more like me. This is what gonna do. Someone's got

0:26:37.840 --> 0:26:41.720
<v Speaker 1>to help these people in what do you call this place, Lisbon, No,

0:26:41.920 --> 0:26:47.840
<v Speaker 1>that ain't gonna work, No, nope, nope. So she she

0:26:47.920 --> 0:26:50.440
<v Speaker 1>describes this as like, yeah, these people are excited to

0:26:50.520 --> 0:26:52.119
<v Speaker 1>learn from him, and he's going to learn from them,

0:26:52.160 --> 0:26:54.800
<v Speaker 1>and it's just this lovely cultural exchange that's going down.

0:26:55.359 --> 0:26:58.040
<v Speaker 1>Bear Green describes this is a much uglier process where

0:26:58.080 --> 0:27:00.000
<v Speaker 1>there do seem to be some Tino who were excited

0:27:00.000 --> 0:27:02.480
<v Speaker 1>I did to see Spain as you'd expect, because again,

0:27:02.760 --> 0:27:04.760
<v Speaker 1>they're not all one people and any time you get

0:27:04.800 --> 0:27:07.600
<v Speaker 1>like effectively aliens coming, some people are going to be like,

0:27:07.760 --> 0:27:09.360
<v Speaker 1>well ship, yeah, I want to see what I got.

0:27:10.040 --> 0:27:13.080
<v Speaker 1>I see what's going on there right um. The whole

0:27:13.080 --> 0:27:16.959
<v Speaker 1>process was in fact closer to abduction than anything. Quote.

0:27:17.359 --> 0:27:20.200
<v Speaker 1>On Sunday, November ten, a dugout canoe arrived with six

0:27:20.200 --> 0:27:23.040
<v Speaker 1>men and five women to pay their respects. Columbus returned

0:27:23.040 --> 0:27:27.560
<v Speaker 1>their hospitality by detaining them. That's Columbus's words. In expectation

0:27:27.600 --> 0:27:30.160
<v Speaker 1>of returning to Spain with them, he bolstered their number

0:27:30.160 --> 0:27:33.159
<v Speaker 1>with seven additional women and three boys. He explained his

0:27:33.240 --> 0:27:35.440
<v Speaker 1>thinking this way. I did this because the men would

0:27:35.440 --> 0:27:37.760
<v Speaker 1>behave better in Spain with women of their country than

0:27:37.800 --> 0:27:40.280
<v Speaker 1>without them. His decision, he said, was based on his

0:27:40.359 --> 0:27:44.560
<v Speaker 1>experiences detaining the inhabitants of Africa's west coast to Portugal.

0:27:44.920 --> 0:27:47.040
<v Speaker 1>Many times I happened to take men of Guinea that

0:27:47.040 --> 0:27:49.800
<v Speaker 1>they might learn the language in Portugal, and after they returned,

0:27:49.840 --> 0:27:51.600
<v Speaker 1>it was expected to make some use of them in

0:27:51.600 --> 0:27:54.000
<v Speaker 1>their own country, owing to the good company that they

0:27:54.000 --> 0:27:56.920
<v Speaker 1>had enjoyed and the gifts they had received. But matters

0:27:56.920 --> 0:27:59.480
<v Speaker 1>never turned out as hoped. The problem, he decided, was

0:27:59.520 --> 0:28:02.160
<v Speaker 1>that without are women, the men would not cooperate. This

0:28:02.200 --> 0:28:04.920
<v Speaker 1>time the result would be different. His latest captives, having

0:28:04.920 --> 0:28:06.960
<v Speaker 1>their women, will find it good business to do what

0:28:07.000 --> 0:28:09.240
<v Speaker 1>they are told and these women would teach our people

0:28:09.280 --> 0:28:11.880
<v Speaker 1>their language, which he assumed is the same in all

0:28:11.880 --> 0:28:15.840
<v Speaker 1>these islands of India at is indistinguishable from an m

0:28:15.960 --> 0:28:18.960
<v Speaker 1>z U super villain. It is it is if if

0:28:19.040 --> 0:28:23.640
<v Speaker 1>we threaten their wives, they'll do what we want. Now, Michael,

0:28:24.000 --> 0:28:26.000
<v Speaker 1>you didn't mean to do this, but you actually made

0:28:26.000 --> 0:28:28.040
<v Speaker 1>it a little bit less fucked up in your head there.

0:28:28.119 --> 0:28:31.439
<v Speaker 1>So this is an interesting point in bear Green's write up.

0:28:31.440 --> 0:28:33.560
<v Speaker 1>It just sounds like he has detained these guys with

0:28:33.600 --> 0:28:36.359
<v Speaker 1>their wives, right, Like he's detained men with the women

0:28:36.440 --> 0:28:39.600
<v Speaker 1>that they were like in relationships with. That's right, buddy,

0:28:39.920 --> 0:28:42.960
<v Speaker 1>he doesn't. They're interchangeable to him. I'm gonna I'm gonna

0:28:43.040 --> 0:28:45.680
<v Speaker 1>quote from another write up from American Heritage that makes

0:28:45.680 --> 0:28:47.719
<v Speaker 1>a point I did not see noted elsewhere. And this

0:28:47.800 --> 0:28:51.240
<v Speaker 1>is them quoting from Columbus's journal. Afterwards, I sent to

0:28:51.280 --> 0:28:53.040
<v Speaker 1>a house which is in the area of the river

0:28:53.080 --> 0:28:55.160
<v Speaker 1>to the west, Columbus says in his journal. And they

0:28:55.160 --> 0:28:57.560
<v Speaker 1>brought back seven head of women, small and large, and

0:28:57.640 --> 0:28:59.880
<v Speaker 1>three children. I did this because the men would come

0:29:00.000 --> 0:29:02.360
<v Speaker 1>with themselves better in Spain having women from their land,

0:29:02.360 --> 0:29:05.560
<v Speaker 1>when without them. So again he is kidnapping seven head

0:29:05.560 --> 0:29:08.240
<v Speaker 1>of women to keep the male captives docile. Um. He

0:29:08.360 --> 0:29:10.479
<v Speaker 1>uses the phrase the the exact way he writes, this

0:29:10.560 --> 0:29:15.400
<v Speaker 1>is cabezz um, which is the way you it's the

0:29:15.440 --> 0:29:18.280
<v Speaker 1>way you'd say. He's saying seven ahead of women exactly

0:29:18.320 --> 0:29:23.320
<v Speaker 1>the exact same way. Um. So number one, that's pretty bad, um.

0:29:23.400 --> 0:29:27.200
<v Speaker 1>And number two he is he is like he doesn't

0:29:27.280 --> 0:29:30.760
<v Speaker 1>understand that people have individual rooms. He's just taking He's like, well,

0:29:30.760 --> 0:29:33.040
<v Speaker 1>I've got guys, I gotta get girls, gotta collect the set.

0:29:33.040 --> 0:29:35.240
<v Speaker 1>He's just grabbing random women to go with these men,

0:29:35.800 --> 0:29:39.600
<v Speaker 1>seven girls. And because like they are all traveling, all

0:29:39.600 --> 0:29:41.600
<v Speaker 1>of the natives in here travel on canoes from island

0:29:41.640 --> 0:29:43.600
<v Speaker 1>to island. He doesn't I don't think he actually even

0:29:43.680 --> 0:29:45.480
<v Speaker 1>knows that, like the men and the women come from

0:29:45.480 --> 0:29:47.640
<v Speaker 1>the same island. Like he may have grabbed people from

0:29:47.640 --> 0:29:50.400
<v Speaker 1>different villages. And just like, now you got your women

0:29:50.440 --> 0:29:54.239
<v Speaker 1>with you, why aren't you happy? Um? And it's interesting. Um.

0:29:54.240 --> 0:29:57.320
<v Speaker 1>Spanish a story in jose A Cinceo writes, quote and

0:29:57.320 --> 0:29:59.240
<v Speaker 1>this is a guy kind of writing. Around the time,

0:29:59.640 --> 0:30:01.960
<v Speaker 1>this was a great abuse and bad judgment on the

0:30:01.960 --> 0:30:03.760
<v Speaker 1>part of the admiral, which was to set a most

0:30:03.800 --> 0:30:07.160
<v Speaker 1>lamentable precedent and act so apparently trifling, which was to

0:30:07.200 --> 0:30:10.360
<v Speaker 1>have fatal consequences. And that's interesting because number one, it

0:30:10.400 --> 0:30:12.640
<v Speaker 1>does show that like people at the time are are

0:30:12.640 --> 0:30:14.920
<v Speaker 1>recognizing this is an abuse and bad This is like

0:30:14.960 --> 0:30:18.360
<v Speaker 1>a bad thing to do to people. But also it

0:30:18.400 --> 0:30:20.920
<v Speaker 1>does say a lot that a Censeo calls kidnapping a

0:30:20.960 --> 0:30:26.320
<v Speaker 1>bunch of people apparently trifling, trifling to think that this

0:30:26.520 --> 0:30:34.640
<v Speaker 1>minor kidnapping of like a dozen people would leading perfect. Yeah, Um,

0:30:34.680 --> 0:30:38.320
<v Speaker 1>so anyway, that's pretty bad. Um. Father Less Casas is

0:30:38.400 --> 0:30:41.520
<v Speaker 1>even more kind of clear when he writes in his

0:30:41.600 --> 0:30:44.520
<v Speaker 1>historia quote one might ask whether it was not a

0:30:44.560 --> 0:30:47.560
<v Speaker 1>most grievous sin to pillage with violence women who had

0:30:47.600 --> 0:30:50.000
<v Speaker 1>their own husbands. Who was to give an accounting to

0:30:50.040 --> 0:30:52.480
<v Speaker 1>God for the sins of adultery committed by the Indians

0:30:52.520 --> 0:30:54.640
<v Speaker 1>whom he took with him and to whom he gave

0:30:54.640 --> 0:30:58.160
<v Speaker 1>those wives the sexual partners. And again that's also you

0:30:58.160 --> 0:31:00.160
<v Speaker 1>can see where lost Causas is where he's like, well,

0:31:00.240 --> 0:31:03.200
<v Speaker 1>my God, they've broken the sacred bonds of marriage. Who's

0:31:03.240 --> 0:31:11.160
<v Speaker 1>going to explain this to God? Um, it's very funny,

0:31:11.160 --> 0:31:14.880
<v Speaker 1>it's not. So Now again, there are again some people

0:31:14.920 --> 0:31:17.000
<v Speaker 1>here and there who do show interest in hanging out

0:31:17.000 --> 0:31:20.560
<v Speaker 1>with Columbus Um, but Columbus was not always interested in

0:31:20.600 --> 0:31:22.960
<v Speaker 1>the people who wanted to go with him willingly. There's

0:31:22.960 --> 0:31:25.440
<v Speaker 1>one point in his diary where a canoe with a man,

0:31:25.600 --> 0:31:27.840
<v Speaker 1>two women, and three kids rose up to his ship

0:31:27.920 --> 0:31:30.720
<v Speaker 1>and the man begs to join Columbus and like go

0:31:30.800 --> 0:31:33.840
<v Speaker 1>back to Spain with him, and Columbus is frustrated because

0:31:33.840 --> 0:31:36.560
<v Speaker 1>the guy is old and can't do hard work, so

0:31:36.600 --> 0:31:38.400
<v Speaker 1>he's like, well, he's not gonna make a very good slave.

0:31:38.480 --> 0:31:40.560
<v Speaker 1>I don't want this guy. Come on the reason I'm

0:31:40.640 --> 0:31:44.760
<v Speaker 1>kidnapping the young strapping ones? Um just lying in a

0:31:44.840 --> 0:31:50.680
<v Speaker 1>hammock judging people's lives. Yeah, now, Michael, you know who

0:31:50.720 --> 0:31:54.440
<v Speaker 1>won't kidnap random groups of men and women from a

0:31:54.480 --> 0:31:58.720
<v Speaker 1>culture and jam them into the hold of a sailing

0:31:58.800 --> 0:32:03.720
<v Speaker 1>vessel together to take act to Seville our sponsor, Big hammock,

0:32:04.240 --> 0:32:09.360
<v Speaker 1>Come on down to gigmmock, hammocks. We didn't start this situation. Look,

0:32:09.400 --> 0:32:12.680
<v Speaker 1>all we do is make hammocks. Now, it's fine, it's

0:32:12.800 --> 0:32:19.000
<v Speaker 1>just woven thread. Yeah, hammocks. The genocide was created prior

0:32:19.080 --> 0:32:23.200
<v Speaker 1>to the start of the corporate charter couldn't be hammocks

0:32:23.200 --> 0:32:27.280
<v Speaker 1>that ultimately ended the genocide causality connection. I don't know,

0:32:27.440 --> 0:32:30.000
<v Speaker 1>I'm just a hammock. I'm just yeah, this is just

0:32:30.680 --> 0:32:41.479
<v Speaker 1>selling hammocks. Um okay, here's ads. Oh we're back, Michael.

0:32:42.400 --> 0:32:45.280
<v Speaker 1>So on every island he visits, Columbus sets himself to

0:32:45.320 --> 0:32:48.959
<v Speaker 1>the task of erecting gigantic crosses. Delaney notes that this

0:32:49.000 --> 0:32:51.760
<v Speaker 1>is more evidence that he had no intention to enslave

0:32:51.840 --> 0:32:54.720
<v Speaker 1>the locals, because this is her logic. If he converts

0:32:54.720 --> 0:32:57.480
<v Speaker 1>them to Christianity, they can't be enslaved, right, So the

0:32:57.520 --> 0:33:00.560
<v Speaker 1>fact that he keeps building crosses on their land evidence

0:33:00.600 --> 0:33:03.360
<v Speaker 1>that he doesn't want them all enslaved. Right. He's a

0:33:03.400 --> 0:33:06.120
<v Speaker 1>good guy. Oh yeah, when someone puts a cross up

0:33:06.120 --> 0:33:10.720
<v Speaker 1>in your yard, it's not It is historically always a

0:33:10.800 --> 0:33:15.400
<v Speaker 1>good thing usually. Um So. Bear Green brings up parts

0:33:15.400 --> 0:33:18.600
<v Speaker 1>of Columbus's notes that Delaney seems to ignore. At one

0:33:18.600 --> 0:33:21.160
<v Speaker 1>point in November, he did write that the indigenous people

0:33:21.160 --> 0:33:23.960
<v Speaker 1>were quote very gentle and without knowledge of what is evil,

0:33:24.040 --> 0:33:26.400
<v Speaker 1>neither murder nor theft. And they are without arms and

0:33:26.440 --> 0:33:28.840
<v Speaker 1>are so timid that a hundred of them flee before

0:33:28.880 --> 0:33:32.040
<v Speaker 1>one person of ours. He recommended to the Queen, quote,

0:33:32.280 --> 0:33:34.680
<v Speaker 1>your Highness ought to resolve to make them Christians, For

0:33:34.720 --> 0:33:36.520
<v Speaker 1>I believe that if you began in a short time,

0:33:36.560 --> 0:33:38.600
<v Speaker 1>you would achieve the conversion to our holy faith of

0:33:38.600 --> 0:33:41.440
<v Speaker 1>a multitude of folk, and would acquire great lordships and

0:33:41.520 --> 0:33:45.320
<v Speaker 1>riches and all their inhabitants for Spain. Now, the source

0:33:45.360 --> 0:33:47.600
<v Speaker 1>of these riches is quite clear in his mind. Quote

0:33:47.680 --> 0:33:50.560
<v Speaker 1>because without doubt there is in these countries a tremendous

0:33:50.640 --> 0:33:53.640
<v Speaker 1>quantity of gold. And in case the extent of his

0:33:53.680 --> 0:33:56.560
<v Speaker 1>meaning hasn't sunk in yet, gold needs to be mined.

0:33:56.960 --> 0:33:59.360
<v Speaker 1>The indigenous folks acquired the small amounts of gold that

0:33:59.400 --> 0:34:02.680
<v Speaker 1>they had mainly through like searching riverbeds, right sifting through

0:34:02.760 --> 0:34:05.080
<v Speaker 1>rocks and riverbeds and stuff to find little bits of gold.

0:34:05.400 --> 0:34:08.000
<v Speaker 1>But to actually take the quantities necessary to fund his

0:34:08.040 --> 0:34:11.240
<v Speaker 1>conquest of Jerusalem, proper minds would need to be open

0:34:11.560 --> 0:34:15.520
<v Speaker 1>and converted. Indigenous people couldn't be enslaved, because you know,

0:34:15.600 --> 0:34:18.520
<v Speaker 1>Christians can't be enslaved, but they could be forced to

0:34:18.600 --> 0:34:21.319
<v Speaker 1>labor in gold mines as part of their taxes to

0:34:21.400 --> 0:34:27.640
<v Speaker 1>the new enslavement exactly, And is there like assaying technology

0:34:27.680 --> 0:34:29.520
<v Speaker 1>at this time? Like is he right that there's a

0:34:29.520 --> 0:34:31.600
<v Speaker 1>bunch of gold. Does yes? I mean they do find

0:34:31.640 --> 0:34:34.200
<v Speaker 1>gold right, like he sees like when there are it

0:34:34.320 --> 0:34:37.279
<v Speaker 1>is like a reasonable conclusion that if you see a

0:34:37.320 --> 0:34:39.400
<v Speaker 1>bunch of people with little bits of gold, well somewhere

0:34:39.400 --> 0:34:40.839
<v Speaker 1>there has to be a place where that gold's coming.

0:34:42.000 --> 0:34:44.720
<v Speaker 1>His thinking on that matter is not like delusional or anything.

0:34:44.719 --> 0:34:46.719
<v Speaker 1>He's seeing like pieces of gold and he's like, well,

0:34:46.760 --> 0:34:48.840
<v Speaker 1>there's got to be a place that's coming from. But

0:34:49.080 --> 0:34:51.640
<v Speaker 1>as far as reasonable conclusions go, he's not making a

0:34:51.680 --> 0:34:54.040
<v Speaker 1>lot of them. So I know you're respect that for

0:34:54.080 --> 0:34:58.439
<v Speaker 1>a second. They do find this, that is, unfortunately where

0:34:58.480 --> 0:35:00.799
<v Speaker 1>the story is going. They do find old mines. So

0:35:01.400 --> 0:35:04.200
<v Speaker 1>on November eleventh, the admiral's fleet anchors off the coast

0:35:04.239 --> 0:35:06.960
<v Speaker 1>of Cuba, which he thinks again is Japan. He and

0:35:07.000 --> 0:35:09.520
<v Speaker 1>his men quickly put to shore, expecting to find gold.

0:35:09.640 --> 0:35:11.440
<v Speaker 1>This was where all the people he'd met in islands

0:35:11.440 --> 0:35:13.640
<v Speaker 1>along the way had told him the gold came from.

0:35:13.680 --> 0:35:15.360
<v Speaker 1>But only a few of the folks he meets on

0:35:15.400 --> 0:35:17.799
<v Speaker 1>the shore are wearing gold jewelry, and again it tends

0:35:17.840 --> 0:35:20.719
<v Speaker 1>to be pretty small pieces of gold jewelry. Now Columbus

0:35:20.719 --> 0:35:23.400
<v Speaker 1>is seriously starting to worry. At this point, he's burning

0:35:23.400 --> 0:35:25.880
<v Speaker 1>through days. He can't stay out here forever, and he

0:35:25.920 --> 0:35:28.760
<v Speaker 1>can't just return with some gold drinkets, he feels, because

0:35:28.760 --> 0:35:30.520
<v Speaker 1>that's not going to be enough to entice the King

0:35:30.520 --> 0:35:33.759
<v Speaker 1>and Queen. So increasingly he starts to focus on what

0:35:33.840 --> 0:35:36.120
<v Speaker 1>has he seemed to be like, and what he's come

0:35:36.160 --> 0:35:38.640
<v Speaker 1>to see is the most readily available source of wealth

0:35:38.719 --> 0:35:41.560
<v Speaker 1>in this new world, which is its people. Right. If

0:35:41.600 --> 0:35:43.520
<v Speaker 1>I can't find gold, I can at least take and

0:35:43.600 --> 0:35:45.800
<v Speaker 1>sell the people from a right up. In an American

0:35:45.840 --> 0:35:49.319
<v Speaker 1>Heritage quote, on Monday, December three, the Admiral assured the

0:35:49.360 --> 0:35:51.680
<v Speaker 1>sovereigns that ten men could cause ten thousand of the

0:35:51.719 --> 0:35:54.719
<v Speaker 1>natives to flee, so cowardly and faint hearted are they.

0:35:54.800 --> 0:35:57.040
<v Speaker 1>And they carry no arms except some rods at the

0:35:57.080 --> 0:35:59.840
<v Speaker 1>end of which are pointed sticks which are fire hardened.

0:36:00.239 --> 0:36:02.920
<v Speaker 1>And again Delaney is like portraying him is in love

0:36:02.960 --> 0:36:05.920
<v Speaker 1>with these people and building these deep relationships, and everything

0:36:05.960 --> 0:36:07.759
<v Speaker 1>he's writing is like, we could fuck these guys up,

0:36:07.760 --> 0:36:11.560
<v Speaker 1>no problem, they can't stop us where God's here. It's

0:36:11.600 --> 0:36:16.600
<v Speaker 1>just it's wild that he's like, I don't know, I'll

0:36:17.480 --> 0:36:20.320
<v Speaker 1>you want to make them our religion you want to

0:36:20.360 --> 0:36:23.120
<v Speaker 1>use him as slaves, you want some rocks, like whatever.

0:36:23.160 --> 0:36:26.040
<v Speaker 1>What's important is they're here and we can suck them up.

0:36:26.400 --> 0:36:29.799
<v Speaker 1>I mean he's literally is willing to denude the landscape

0:36:29.800 --> 0:36:33.759
<v Speaker 1>that he's discovering, of whatever, as long as he gets

0:36:33.760 --> 0:36:36.720
<v Speaker 1>what do you know, something valuable. Now, by December sixte

0:36:37.080 --> 0:36:40.000
<v Speaker 1>his ideas in this respect have taken definite form. Quote

0:36:40.560 --> 0:36:43.400
<v Speaker 1>and here's Columbus again. They have no weapons and are

0:36:43.440 --> 0:36:46.240
<v Speaker 1>all naked, without any skill in arms, and are very cowardly,

0:36:46.320 --> 0:36:49.080
<v Speaker 1>so that a thousand would not challenge three. Thus they

0:36:49.080 --> 0:36:51.040
<v Speaker 1>are useful to be commanded and to be made to

0:36:51.160 --> 0:36:53.480
<v Speaker 1>labor and so and do everything else of which there

0:36:53.520 --> 0:36:55.600
<v Speaker 1>is need, and build towns and be taught to wear

0:36:55.640 --> 0:37:00.719
<v Speaker 1>clothes and learn our customs. I call them. Think they

0:37:00.719 --> 0:37:03.080
<v Speaker 1>can be talked to walk and speak as a man.

0:37:03.520 --> 0:37:06.319
<v Speaker 1>It is also like you come across these people and

0:37:06.360 --> 0:37:10.120
<v Speaker 1>you recognize, Wow, everyone here looks very healthy and very healthy, happy,

0:37:10.200 --> 0:37:12.680
<v Speaker 1>and their food is delicious, and it's like a paradise.

0:37:13.360 --> 0:37:15.080
<v Speaker 1>You know it would be great is teaching them how

0:37:15.120 --> 0:37:19.759
<v Speaker 1>to labor and forcing them to build towns and wear pants. Yeah,

0:37:19.840 --> 0:37:23.600
<v Speaker 1>well you hate to see it. Um, it's the seaside.

0:37:24.000 --> 0:37:27.200
<v Speaker 1>I don't think his interest is improving their lives, but sure,

0:37:27.840 --> 0:37:30.560
<v Speaker 1>yeah it is. It is not um. Now. I want

0:37:30.600 --> 0:37:33.680
<v Speaker 1>to contrast these things which Columbus writes himself during his

0:37:33.719 --> 0:37:37.680
<v Speaker 1>travels with how Carol Delaney describes the exploration of Cuba

0:37:37.719 --> 0:37:41.160
<v Speaker 1>slash Japan by Columbus quote, he sent some men ashore,

0:37:41.239 --> 0:37:43.600
<v Speaker 1>giving instructions as usual that if the natives fled at

0:37:43.600 --> 0:37:45.840
<v Speaker 1>their approach, the men must not touch or take anything

0:37:45.880 --> 0:37:48.719
<v Speaker 1>from their houses. From the very beginning, Columbus notes how

0:37:48.760 --> 0:37:51.399
<v Speaker 1>generously the natives shared whatever they had, and he did

0:37:51.480 --> 0:37:53.680
<v Speaker 1>not want his crew to take advantage of them. He

0:37:53.760 --> 0:37:56.440
<v Speaker 1>demanded that there must be an exchange, for example, beads

0:37:56.440 --> 0:37:59.160
<v Speaker 1>and bells for needed food supplies. It was unequal, to

0:37:59.200 --> 0:38:02.400
<v Speaker 1>be sure, but trade. Nonetheless, he continually recounts having to

0:38:02.440 --> 0:38:05.080
<v Speaker 1>restrain his crew from looting villages when the residents fled

0:38:05.080 --> 0:38:07.799
<v Speaker 1>at their approach. Throughout the diary, he repeats, I did

0:38:07.800 --> 0:38:10.080
<v Speaker 1>not allow anything to be taken, not even the value

0:38:10.120 --> 0:38:15.320
<v Speaker 1>of a pin. Now it's interesting because she's not wrong,

0:38:15.360 --> 0:38:17.879
<v Speaker 1>and that he does repeatedly tell his men not to loot.

0:38:17.960 --> 0:38:20.200
<v Speaker 1>He writes regularly back to his sovereigns that I said

0:38:20.200 --> 0:38:23.799
<v Speaker 1>not to loot. But when you just include that part

0:38:23.800 --> 0:38:25.440
<v Speaker 1>of the story, you get this vision of like a

0:38:25.480 --> 0:38:28.000
<v Speaker 1>guy who's really just trying to meet people and explore,

0:38:28.040 --> 0:38:30.680
<v Speaker 1>and he's constantly dealing with the fact that his men

0:38:30.719 --> 0:38:34.200
<v Speaker 1>are unethical and want to just rob things. Already, question

0:38:34.320 --> 0:38:36.799
<v Speaker 1>why you have a corporate culture where everyone under you

0:38:36.960 --> 0:38:40.960
<v Speaker 1>is like champing at the bit exactly exactly, but when,

0:38:41.000 --> 0:38:43.239
<v Speaker 1>Because what Carol has done here is cut out every

0:38:43.239 --> 0:38:45.919
<v Speaker 1>time he's written, like, boy, literally three of us could

0:38:46.040 --> 0:38:47.879
<v Speaker 1>beat all of these people in a war, and then

0:38:47.920 --> 0:38:49.839
<v Speaker 1>we could own them and make them work for us.

0:38:50.239 --> 0:38:53.080
<v Speaker 1>Like I'm not going to kill you, but like that dude,

0:38:53.160 --> 0:38:58.680
<v Speaker 1>like that it would be easy. Right. Um. Yeah, So again,

0:38:58.719 --> 0:39:01.080
<v Speaker 1>when you're leaving all that out, perhaps you are doing

0:39:01.120 --> 0:39:05.160
<v Speaker 1>a disingenuous job of writing about a guy's backstory. Um.

0:39:05.200 --> 0:39:08.319
<v Speaker 1>I'm not an anthropologist like Carol Delaney, but I see

0:39:08.360 --> 0:39:12.719
<v Speaker 1>that as perhaps missing a key part of the story. Um. Now,

0:39:12.800 --> 0:39:14.400
<v Speaker 1>one thing we're not going to be getting into a

0:39:14.400 --> 0:39:16.880
<v Speaker 1>lot in these episodes is the story of the Pinzon brothers.

0:39:17.400 --> 0:39:20.680
<v Speaker 1>Um Delaney leaves them out, mostly to all she kind

0:39:20.680 --> 0:39:23.360
<v Speaker 1>of notes is that in late November, Martin Alonso Pinzon,

0:39:23.440 --> 0:39:25.839
<v Speaker 1>who's the captain and owner of the Pina. Right, all

0:39:25.880 --> 0:39:27.799
<v Speaker 1>of these ships had other guys who owned them. They

0:39:27.800 --> 0:39:29.560
<v Speaker 1>were just kind of in service to the Spanish ground.

0:39:29.840 --> 0:39:32.520
<v Speaker 1>He abandons the fleet out of greed, right, like, not

0:39:32.600 --> 0:39:35.320
<v Speaker 1>that long after after they arrive, he takes the Pina

0:39:35.400 --> 0:39:37.359
<v Speaker 1>and he just goes separately and does his own thing

0:39:37.400 --> 0:39:39.680
<v Speaker 1>for a while. And she makes Pinzona out to be

0:39:39.719 --> 0:39:42.279
<v Speaker 1>basically the villain of the Columbus story, this dangerous and

0:39:42.320 --> 0:39:45.200
<v Speaker 1>competent buffoon who tries to like ruin. He's trying to

0:39:45.200 --> 0:39:47.920
<v Speaker 1>like steal gold while he's away, and he's not listening

0:39:47.960 --> 0:39:50.640
<v Speaker 1>to Columbus. And it is true that Pinzon takes the

0:39:50.680 --> 0:39:53.840
<v Speaker 1>Penta and kind of leaves the fleet and returns Spain eventually,

0:39:54.120 --> 0:39:56.960
<v Speaker 1>like separately, it is inaccurate to portray him as some

0:39:57.000 --> 0:40:00.480
<v Speaker 1>buffoonish foil. Penzona and his brothers basically hand all of

0:40:00.480 --> 0:40:04.480
<v Speaker 1>the expedition's logistics. Martin Pinzone was the only reason Columbus

0:40:04.480 --> 0:40:06.399
<v Speaker 1>was able to find a crew. He was a very

0:40:06.440 --> 0:40:09.239
<v Speaker 1>respected sailor in Palos, and he basically convinced others to

0:40:09.320 --> 0:40:11.800
<v Speaker 1>join the journey. Interviews we have with crew members and

0:40:11.840 --> 0:40:14.120
<v Speaker 1>their families from a later court case between the two

0:40:14.280 --> 0:40:16.560
<v Speaker 1>suggests that he basically ran all of the day to

0:40:16.600 --> 0:40:19.160
<v Speaker 1>day business of the expedition because Columbus wasn't good at

0:40:19.160 --> 0:40:22.600
<v Speaker 1>it and no one trusted him. Um. Evidence that maybe

0:40:22.640 --> 0:40:25.360
<v Speaker 1>people were right not to trust Columbus as an expedition

0:40:25.440 --> 0:40:28.280
<v Speaker 1>leader comes right around Christmas, when the Santa Maria sinks

0:40:28.320 --> 0:40:30.840
<v Speaker 1>like a motherfucker off the coast of what is today Haiti.

0:40:31.280 --> 0:40:34.880
<v Speaker 1>Now the precise cause of the accident is unclear, and

0:40:34.920 --> 0:40:37.840
<v Speaker 1>it is partly unclear because Columbus wrote and revised his

0:40:37.840 --> 0:40:40.200
<v Speaker 1>own account of the disaster repeatedly in order to like

0:40:40.280 --> 0:40:43.799
<v Speaker 1>blame different people. Um. At first, he blames the ship's boy,

0:40:43.880 --> 0:40:45.680
<v Speaker 1>who he says is at the tiller at the wrong

0:40:45.719 --> 0:40:48.319
<v Speaker 1>time and screws up Um. But as time goes on,

0:40:48.400 --> 0:40:50.400
<v Speaker 1>he starts to claim that the ship hit an invisible

0:40:50.400 --> 0:40:53.480
<v Speaker 1>reef while he slept, and then, finally, as bear Greenwrights

0:40:53.520 --> 0:40:56.840
<v Speaker 1>quote now, he insisted it was caused by the treachery

0:40:57.000 --> 0:40:59.120
<v Speaker 1>of the master and the people He's talking about. Pen

0:40:59.239 --> 0:41:02.120
<v Speaker 1>Zone here, refusing to run out the anchor from stim

0:41:02.160 --> 0:41:04.480
<v Speaker 1>to Kedge that his hall off the ship is the

0:41:04.520 --> 0:41:07.120
<v Speaker 1>admiral ordered there was no more mention of the hapless

0:41:07.120 --> 0:41:10.800
<v Speaker 1>boy at the tiller, or Columbus's fatigue, or the holiday celebrations,

0:41:11.040 --> 0:41:14.800
<v Speaker 1>treachery had taken their place. So basically, he's having issues

0:41:14.840 --> 0:41:16.840
<v Speaker 1>with his crew. A lot of them trust these pen Zones,

0:41:16.920 --> 0:41:19.080
<v Speaker 1>and like one of the pen Zone brothers fucking leaves

0:41:19.080 --> 0:41:22.560
<v Speaker 1>with his guys, and Columbus initially is like, this thing

0:41:22.680 --> 0:41:25.279
<v Speaker 1>sank because we were celebrating for the holiday and like

0:41:25.320 --> 0:41:27.520
<v Speaker 1>I was tired. We didn't like pay enough attention. Then

0:41:27.560 --> 0:41:29.640
<v Speaker 1>he's like, no, it was this boy. And then he's like, no,

0:41:29.719 --> 0:41:31.719
<v Speaker 1>it was treachery from the men of Palos who wanted

0:41:31.760 --> 0:41:33.719
<v Speaker 1>to ruin the expedition and like didn't do what I

0:41:33.760 --> 0:41:36.720
<v Speaker 1>told them do. Um. I don't know. I think Columbus

0:41:36.800 --> 0:41:38.880
<v Speaker 1>maybe literally fell asleep at the wheel, Like it is

0:41:39.040 --> 0:41:41.200
<v Speaker 1>entirely possible that he just kind of like passes out

0:41:41.239 --> 0:41:45.680
<v Speaker 1>and the Santa Maria crashes. Um. But yeah, anyway, it's

0:41:45.760 --> 0:41:48.920
<v Speaker 1>very funny. UM. And what's interesting here is that kind

0:41:48.960 --> 0:41:51.920
<v Speaker 1>of by that last revision of the story, and what

0:41:51.960 --> 0:41:55.239
<v Speaker 1>we're seeing is an increasingly paranoid Christopher Columbus because he's

0:41:55.280 --> 0:41:57.200
<v Speaker 1>he's under a lot of stress. He has to justify

0:41:57.239 --> 0:42:00.319
<v Speaker 1>this expedition, and he also has come to increasingly believe

0:42:00.400 --> 0:42:04.200
<v Speaker 1>that like God is directing him right, God brought him here,

0:42:04.239 --> 0:42:07.240
<v Speaker 1>and he is like achieving a sacred end for the Lord.

0:42:07.840 --> 0:42:10.280
<v Speaker 1>And so finally a good turn in the story because

0:42:10.320 --> 0:42:12.799
<v Speaker 1>God's good. God's going to know what to do. This

0:42:12.840 --> 0:42:15.279
<v Speaker 1>is gonna be great. Well, God is telling him that

0:42:15.360 --> 0:42:18.319
<v Speaker 1>all of the crewman he has are conspiring against him

0:42:18.320 --> 0:42:22.120
<v Speaker 1>to stop him from achieving his goals. So the good

0:42:22.120 --> 0:42:24.279
<v Speaker 1>news is that Columbus, his men and most of their

0:42:24.280 --> 0:42:27.719
<v Speaker 1>possessions get rescued by a local leader a caseique, which

0:42:27.760 --> 0:42:30.560
<v Speaker 1>is kind of I don't know, vaguely speaking, it's like

0:42:30.600 --> 0:42:32.560
<v Speaker 1>a chief, right. A caseque is like kind of a

0:42:32.600 --> 0:42:35.600
<v Speaker 1>local kind of villager town level leaders. Something. They seem

0:42:35.640 --> 0:42:37.880
<v Speaker 1>to have pretty widely differing kind of like numbers of

0:42:37.880 --> 0:42:41.560
<v Speaker 1>people following the little management. No, I mean definitely, I

0:42:41.800 --> 0:42:43.960
<v Speaker 1>know it just yeah, it doesn't it doesn't look like

0:42:44.000 --> 0:42:46.520
<v Speaker 1>there's like a long chain. But yeah. One of these

0:42:46.560 --> 0:42:52.280
<v Speaker 1>guys is named Um guacanagari Um, and Guacanagari is either,

0:42:52.520 --> 0:42:55.080
<v Speaker 1>depending on kind of how you interpret things, either one

0:42:55.120 --> 0:42:57.440
<v Speaker 1>of these guys who sees the Spaniards is maybe some

0:42:57.800 --> 0:43:02.120
<v Speaker 1>semi divine or he's just a very savvy local politician

0:43:02.160 --> 0:43:06.080
<v Speaker 1>who sees them as powerful military allies against his enemies. Right,

0:43:06.080 --> 0:43:09.440
<v Speaker 1>he recognizes, well, these guys have good weapons, and if

0:43:09.440 --> 0:43:11.280
<v Speaker 1>I get in their good books, they will help protect

0:43:11.320 --> 0:43:14.560
<v Speaker 1>me from my enemies. Right. So, after he rescues Columbus

0:43:14.560 --> 0:43:16.880
<v Speaker 1>and his men from this sinking, he offers to build

0:43:16.920 --> 0:43:18.960
<v Speaker 1>houses for the admiral and his men and like let

0:43:19.040 --> 0:43:21.880
<v Speaker 1>them live there. And he presents them with several gold gifts,

0:43:21.920 --> 0:43:23.480
<v Speaker 1>like he gives them kind of some of the biggest

0:43:23.480 --> 0:43:27.120
<v Speaker 1>pieces of gold Columbus has found um and he tearfully

0:43:27.120 --> 0:43:31.439
<v Speaker 1>expresses his intense desire for friendship. Now, Carol Delaney writes

0:43:31.480 --> 0:43:33.640
<v Speaker 1>about this at length and presents it as a beautiful

0:43:33.680 --> 0:43:36.879
<v Speaker 1>example of platonic cross cultural love between these two men

0:43:38.440 --> 0:43:41.360
<v Speaker 1>into Charlie Brown special effire exactly yeah, yeah, he had,

0:43:41.480 --> 0:43:43.920
<v Speaker 1>he had. Guacanagari are like just the best of buds

0:43:44.520 --> 0:43:47.320
<v Speaker 1>um Bear. Green's writing makes it clear that the caseque

0:43:47.360 --> 0:43:50.680
<v Speaker 1>was motivated as much by real politique as anything else. Quote.

0:43:51.040 --> 0:43:53.520
<v Speaker 1>Striding past groves of trees next to the houses, the

0:43:53.560 --> 0:43:56.480
<v Speaker 1>Spaniards found themselves escorted to their guest quarters by a

0:43:56.520 --> 0:44:00.520
<v Speaker 1>good thousand people, all naked except for Guacanagari, who out

0:44:00.560 --> 0:44:02.880
<v Speaker 1>of respect for his guests, now wore a shirt and

0:44:02.880 --> 0:44:05.080
<v Speaker 1>gloves that the Admiral had given him, and over the

0:44:05.080 --> 0:44:07.600
<v Speaker 1>gloves he made more rejoicing than anything. They talked of

0:44:07.680 --> 0:44:11.040
<v Speaker 1>strategic matters of the Indians, fierce rifles, the Caribs, who

0:44:11.080 --> 0:44:14.960
<v Speaker 1>carried bows and arrows reminiscent of the Spaniards, exhausted weapons

0:44:15.080 --> 0:44:17.160
<v Speaker 1>but made without any iron, and of the way the

0:44:17.160 --> 0:44:20.240
<v Speaker 1>Caribs captured the Indians at will. At once the Admiral

0:44:20.320 --> 0:44:22.799
<v Speaker 1>said by signs that the sovereigns of Castile would order

0:44:22.840 --> 0:44:25.200
<v Speaker 1>the Caribs to be destroyed and would order them all

0:44:25.200 --> 0:44:28.240
<v Speaker 1>brought with their hands bound. To reinforce his show of strength,

0:44:28.280 --> 0:44:31.000
<v Speaker 1>Columbus ordered a lombard and must get to be fired.

0:44:31.239 --> 0:44:34.799
<v Speaker 1>The two shots, powered by gunpowder technology unknown to the Indians,

0:44:34.840 --> 0:44:37.720
<v Speaker 1>shattered the Caribbean calm and the Indians fell to the earth.

0:44:38.560 --> 0:44:42.600
<v Speaker 1>So this guy is like, you can stay here, we

0:44:42.640 --> 0:44:45.319
<v Speaker 1>can be friends. Um. You know, by the way, would

0:44:45.320 --> 0:44:47.319
<v Speaker 1>you help us out with these local enemies of ours

0:44:47.320 --> 0:44:49.160
<v Speaker 1>who are like rating us and taking some of our

0:44:49.200 --> 0:44:52.040
<v Speaker 1>people captive. And Columbus is like, oh, once I tell

0:44:52.080 --> 0:44:54.719
<v Speaker 1>the Queen this, you know she's going to approve a genocide,

0:44:54.719 --> 0:44:56.600
<v Speaker 1>will wipe them out. Don't worry. Look at look at

0:44:56.640 --> 0:44:59.480
<v Speaker 1>our guns. Um. And this is going to be note

0:44:59.520 --> 0:45:01.359
<v Speaker 1>where they lay here, because now that the Caribs are

0:45:01.400 --> 0:45:04.279
<v Speaker 1>kind of in the picture, we've established basically everyone he's

0:45:04.280 --> 0:45:08.400
<v Speaker 1>met before is like peaceful and and friendly. Um, the

0:45:08.440 --> 0:45:11.799
<v Speaker 1>Caribs are not peaceful, or at least it is. He

0:45:11.840 --> 0:45:15.440
<v Speaker 1>has have agendas. They're doing things well there. They can

0:45:15.480 --> 0:45:17.880
<v Speaker 1>at least be portrayed that way. And if there is

0:45:17.920 --> 0:45:20.759
<v Speaker 1>a group of people here who are aggressive, well then

0:45:20.800 --> 0:45:24.160
<v Speaker 1>suddenly a whole world of military options opens up. Right.

0:45:24.960 --> 0:45:27.880
<v Speaker 1>I guess that's like me. That's like me sticking my

0:45:27.960 --> 0:45:30.640
<v Speaker 1>fist to do a wasps nest and going, well, this man,

0:45:32.480 --> 0:45:35.960
<v Speaker 1>you see that I had no choice. Um. That is

0:45:36.000 --> 0:45:39.760
<v Speaker 1>basically what happens here. Now. The show of modern arms

0:45:39.840 --> 0:45:42.400
<v Speaker 1>has two purposes for Columbus. For one thing, obviously, it

0:45:42.440 --> 0:45:44.960
<v Speaker 1>does establish his value as an ally to this guy,

0:45:45.040 --> 0:45:46.719
<v Speaker 1>but it also acts as a show of force to

0:45:46.760 --> 0:45:50.160
<v Speaker 1>Guacanagari and his people, because with the Santa Maria sunk,

0:45:50.160 --> 0:45:52.399
<v Speaker 1>Columbus doesn't have space on his boats to take all

0:45:52.440 --> 0:45:55.000
<v Speaker 1>of his people back to Spain. But when the Cacique

0:45:55.040 --> 0:45:57.480
<v Speaker 1>offers him a home on the island. The admiral is like, well,

0:45:57.480 --> 0:46:00.279
<v Speaker 1>wait a second, I can make a fortress here, Like

0:46:00.320 --> 0:46:02.759
<v Speaker 1>I can leave some guys behind. We can fortify it,

0:46:03.000 --> 0:46:05.520
<v Speaker 1>and I'll have built the first strong point for Spanish

0:46:05.520 --> 0:46:07.600
<v Speaker 1>power in the region. It'll be like the start of

0:46:07.640 --> 0:46:10.160
<v Speaker 1>our of our trading system and stuff throughout the islands

0:46:10.640 --> 0:46:13.920
<v Speaker 1>Um and Columbus. Now, because he's kind of taken with

0:46:13.960 --> 0:46:16.719
<v Speaker 1>this vision, he starts to see the loss of his flagship,

0:46:16.760 --> 0:46:20.680
<v Speaker 1>the sinking of the Santa Maria, as divinely inspired. He was.

0:46:20.719 --> 0:46:25.120
<v Speaker 1>He decided quote preordained to run aground and to meet Guacanagari.

0:46:25.160 --> 0:46:27.960
<v Speaker 1>And while his initial mission had been simple exploration, he

0:46:28.040 --> 0:46:31.640
<v Speaker 1>was obligated now by Holy Fiat to actually start colonizing

0:46:31.640 --> 0:46:34.520
<v Speaker 1>this new land. Quote now I have given orders to

0:46:34.560 --> 0:46:36.799
<v Speaker 1>erect a tower and a fortress, all very well done,

0:46:36.840 --> 0:46:38.719
<v Speaker 1>and a great mote. Not that I believe it to

0:46:38.719 --> 0:46:40.600
<v Speaker 1>be necessary for these people. For I take it for

0:46:40.640 --> 0:46:43.240
<v Speaker 1>granted that with this people, I could conquer all this island,

0:46:43.360 --> 0:46:45.399
<v Speaker 1>which I believe to be bigger than Portugal, and double

0:46:45.440 --> 0:46:48.680
<v Speaker 1>the number of inhabitants. So he's like, I'm building a fortress,

0:46:48.680 --> 0:46:50.360
<v Speaker 1>even though I don't really need one, right, like I

0:46:50.360 --> 0:46:52.319
<v Speaker 1>could conquer it without one, But I'm gonna make one.

0:46:52.880 --> 0:46:56.320
<v Speaker 1>Um now of the people who are already there, Columbus

0:46:56.320 --> 0:46:59.480
<v Speaker 1>showed now no real pretense of kindness. He described them

0:46:59.560 --> 0:47:02.640
<v Speaker 1>as cow wardly and beyond hope of cure. It is

0:47:02.719 --> 0:47:05.400
<v Speaker 1>right that this tower should be built, he insisted. And

0:47:05.480 --> 0:47:07.440
<v Speaker 1>it is as it should be. Being so far from

0:47:07.440 --> 0:47:09.480
<v Speaker 1>your Highness is that they may recognize the skill of

0:47:09.520 --> 0:47:11.759
<v Speaker 1>Your Highness's subjects and what they can do, so that

0:47:11.840 --> 0:47:14.920
<v Speaker 1>they may serve them with love and fear. So he's like,

0:47:15.160 --> 0:47:16.920
<v Speaker 1>part of what he's saying here is that the reason

0:47:17.000 --> 0:47:19.600
<v Speaker 1>we should build a fortress here is to show these

0:47:19.640 --> 0:47:23.560
<v Speaker 1>people is to have, is to provide a physical, like

0:47:23.640 --> 0:47:27.200
<v Speaker 1>a physical example of the power of the Spanish crown. Right.

0:47:27.320 --> 0:47:30.759
<v Speaker 1>We don't need this fortress because to defend ourselves from them,

0:47:30.800 --> 0:47:33.160
<v Speaker 1>because they're harmless. What we need it for is that

0:47:33.200 --> 0:47:35.359
<v Speaker 1>they never forget that now they're subjects of the kingdom.

0:47:35.400 --> 0:47:40.879
<v Speaker 1>Here exactly we are, pennywise. Yeah, yeah, we're gonna build

0:47:40.920 --> 0:47:42.440
<v Speaker 1>us a little death star in the middle of their

0:47:42.480 --> 0:47:44.799
<v Speaker 1>nice little Caribbean islands so they never forget that the

0:47:44.800 --> 0:47:49.680
<v Speaker 1>empires on their fucking absolute construction on the town. The

0:47:49.719 --> 0:47:53.439
<v Speaker 1>death that is, that is his brilliant idea. So he said,

0:47:53.480 --> 0:47:56.279
<v Speaker 1>he leaves about forty of his guys there to create

0:47:56.320 --> 0:47:58.719
<v Speaker 1>a new settlement, and they're meant to build up infrastructure

0:47:58.800 --> 0:48:01.600
<v Speaker 1>using native labor to hell and collect gold for Spain

0:48:01.680 --> 0:48:05.040
<v Speaker 1>that's going to be there upon their return. Carol Delaney

0:48:05.080 --> 0:48:07.360
<v Speaker 1>writes that the men he left behind were just super

0:48:07.440 --> 0:48:10.440
<v Speaker 1>jazzed for the opportunity. Quote, Well, once his men had

0:48:10.480 --> 0:48:12.960
<v Speaker 1>desperately feared they would not be able to return to Spain,

0:48:13.000 --> 0:48:15.000
<v Speaker 1>they now began to happle who over who would be

0:48:15.000 --> 0:48:17.520
<v Speaker 1>fortunate enough to stay on the island while Columbus and

0:48:17.520 --> 0:48:19.400
<v Speaker 1>the rest of the crew would attempt to return to

0:48:19.440 --> 0:48:24.680
<v Speaker 1>Spain on the tiny Nina. That's good, now, Michael. Let's

0:48:24.760 --> 0:48:27.239
<v Speaker 1>let's let's let's think here. Let's wargame this out right.

0:48:27.360 --> 0:48:29.799
<v Speaker 1>You've got these people who Columbus has already said every

0:48:29.840 --> 0:48:31.840
<v Speaker 1>single time they come upon a village with the people

0:48:31.840 --> 0:48:34.879
<v Speaker 1>that he has to stop them from stealing, right, And

0:48:35.120 --> 0:48:36.960
<v Speaker 1>now he's like, I'm going to leave some of you

0:48:37.080 --> 0:48:40.759
<v Speaker 1>here alone with weapons, and they're all suddenly very excited

0:48:40.800 --> 0:48:44.640
<v Speaker 1>to be in that crew. Do you think they have plants? Meanwhile,

0:48:45.160 --> 0:48:47.680
<v Speaker 1>I'm gonna put this fox in this grain and the

0:48:47.880 --> 0:48:50.920
<v Speaker 1>suck in my boat all together, and I'm gonna go

0:48:51.000 --> 0:48:55.120
<v Speaker 1>over there. Do you think maybe something bad might be

0:48:55.160 --> 0:48:59.400
<v Speaker 1>about to happen with these guys? But you know who

0:48:59.480 --> 0:49:05.120
<v Speaker 1>would never for rob an island of people blind because

0:49:05.520 --> 0:49:07.600
<v Speaker 1>I don't think it's physically possible. If you're going to

0:49:07.680 --> 0:49:09.440
<v Speaker 1>say what I think you're gonna say, yeah, that's right.

0:49:09.480 --> 0:49:13.200
<v Speaker 1>The products and services and support this podcast when sets

0:49:13.239 --> 0:49:15.759
<v Speaker 1>up the island that you can hunt children on, which,

0:49:15.760 --> 0:49:17.359
<v Speaker 1>by the way, Michael, you and I should hang out

0:49:17.360 --> 0:49:19.040
<v Speaker 1>on one of these days. It's a great, great place

0:49:19.040 --> 0:49:23.240
<v Speaker 1>for a vacation. They're not they're not robbing, they're island

0:49:23.239 --> 0:49:25.640
<v Speaker 1>off the coast of Indonesia. They're creating value. You know,

0:49:26.160 --> 0:49:29.000
<v Speaker 1>that island was just uninhabited by anything other than people

0:49:29.040 --> 0:49:31.279
<v Speaker 1>when they came here. And now they've turned it into

0:49:31.280 --> 0:49:34.440
<v Speaker 1>a hunting preserve. You know that's value. Right before then,

0:49:34.520 --> 0:49:37.160
<v Speaker 1>we weren't aware that cloth could be cut in the

0:49:37.200 --> 0:49:40.239
<v Speaker 1>shape that shape, that apron shape. It isn't worth it

0:49:40.280 --> 0:49:43.719
<v Speaker 1>for the apron. The april alone. An has made their

0:49:43.719 --> 0:49:54.640
<v Speaker 1>island worthwhile Michael, here's some AD's Okay, we're back. So

0:49:55.320 --> 0:50:00.400
<v Speaker 1>you know, Columbus is uh. It's interesting here because, like

0:50:00.920 --> 0:50:02.799
<v Speaker 1>he is, he's leaving these guys behind, and a lot

0:50:02.840 --> 0:50:04.560
<v Speaker 1>of them are very excited to get to stay on

0:50:04.600 --> 0:50:06.440
<v Speaker 1>the island and get up to the ship they're going

0:50:06.440 --> 0:50:08.799
<v Speaker 1>to get up to. But it's also worth noting that

0:50:08.840 --> 0:50:12.360
<v Speaker 1>like Columbus is potentially dooming them all based on his

0:50:12.440 --> 0:50:16.279
<v Speaker 1>own vanity and desire for advancement, because he's very good

0:50:16.280 --> 0:50:18.640
<v Speaker 1>at navigating, right, he has navigated his way to and

0:50:18.640 --> 0:50:22.040
<v Speaker 1>through the Caribbean with extreme facility, But the notes that

0:50:22.080 --> 0:50:24.680
<v Speaker 1>he's written on how to get there and back are

0:50:24.760 --> 0:50:28.239
<v Speaker 1>totally nonsense from a nautical point of view. Purposefully, he

0:50:28.320 --> 0:50:30.959
<v Speaker 1>has written the wrong way to get there and back

0:50:31.040 --> 0:50:33.160
<v Speaker 1>in his notes because he doesn't want to risk getting

0:50:33.160 --> 0:50:36.480
<v Speaker 1>intercepted by a foreign power and giving them directions to

0:50:36.520 --> 0:50:40.040
<v Speaker 1>the New World. Right now, that's reasonable in a way, right,

0:50:40.040 --> 0:50:42.319
<v Speaker 1>because this is a valuable secret and when you do

0:50:42.360 --> 0:50:44.560
<v Speaker 1>it in code or in some way that you could

0:50:44.560 --> 0:50:47.719
<v Speaker 1>still understand where you're going. Well, he can, he knows

0:50:47.760 --> 0:50:51.239
<v Speaker 1>how to get but no one else he's so here's

0:50:51.280 --> 0:50:53.880
<v Speaker 1>the thing, though, He's leaving all these dudes behind, and

0:50:53.920 --> 0:50:55.719
<v Speaker 1>no one else is going to be able to find them,

0:50:57.480 --> 0:50:59.880
<v Speaker 1>like where he to have died on the voyage in

0:51:00.040 --> 0:51:03.160
<v Speaker 1>people died for no fucking reason back then, all of

0:51:03.200 --> 0:51:07.640
<v Speaker 1>those guys would have just been doomed. It's also the screenwriter,

0:51:07.719 --> 0:51:10.120
<v Speaker 1>and he just can't get over what a huge turn

0:51:10.400 --> 0:51:14.480
<v Speaker 1>in like dooming so many lives. That that moment is

0:51:14.520 --> 0:51:18.759
<v Speaker 1>where he decides in his sick little brain, Yeah, oh

0:51:18.840 --> 0:51:22.760
<v Speaker 1>I was supposed to stay here. Why because I'm supposed

0:51:22.760 --> 0:51:25.680
<v Speaker 1>to take dominion of this land, all of it. You're

0:51:25.719 --> 0:51:31.120
<v Speaker 1>like done done Dune, Yes, fuck um. But it is

0:51:31.160 --> 0:51:34.040
<v Speaker 1>it is funny that he is essentially gambling the lives

0:51:34.040 --> 0:51:36.160
<v Speaker 1>of his men on the hope that he, a middle

0:51:36.200 --> 0:51:38.319
<v Speaker 1>aged guy in the four hundreds, isn't going to like

0:51:38.440 --> 0:51:41.480
<v Speaker 1>die and leave them stranded forever. I just do I

0:51:41.520 --> 0:51:45.239
<v Speaker 1>find I find that also funny. Obviously that's not a

0:51:45.360 --> 0:51:48.120
<v Speaker 1>particularly great crime in the Columbus canon, but it does

0:51:48.120 --> 0:51:49.960
<v Speaker 1>say a lot about him as a dude that he

0:51:50.040 --> 0:51:52.440
<v Speaker 1>just doesn't even think about it, not for a second time.

0:51:52.600 --> 0:51:55.840
<v Speaker 1>Is there is an ounce of concern, what if we

0:51:55.920 --> 0:51:57.840
<v Speaker 1>need to get back what you know, left at the

0:51:57.840 --> 0:52:00.759
<v Speaker 1>Big Rock or whatever. I gotta just say, like, come on,

0:52:00.960 --> 0:52:04.120
<v Speaker 1>figure it out. So Columbus begins his journey home on

0:52:04.200 --> 0:52:08.480
<v Speaker 1>January two, but despite days of begging from the Cacique

0:52:08.520 --> 0:52:11.440
<v Speaker 1>that he's stayed to provide protection from the Caribs. Before

0:52:11.480 --> 0:52:14.279
<v Speaker 1>he left, he christened his new settlement on his Spaniola

0:52:14.600 --> 0:52:17.239
<v Speaker 1>Novedad and wrote in a letter to his sovereigns that

0:52:17.280 --> 0:52:19.960
<v Speaker 1>when he returned to the island, he was sure that

0:52:20.000 --> 0:52:22.520
<v Speaker 1>he would quote find a barrel of gold that those

0:52:22.560 --> 0:52:24.960
<v Speaker 1>who were left behind would have acquired by exchange, and

0:52:25.000 --> 0:52:26.600
<v Speaker 1>that they would have found the gold mine and the

0:52:26.640 --> 0:52:29.680
<v Speaker 1>spicery and those things in such quantity that the Sovereigns,

0:52:29.719 --> 0:52:32.440
<v Speaker 1>before three years are over, will undertake to go and

0:52:32.480 --> 0:52:35.440
<v Speaker 1>conquer the Holy Sepulcher. For this, I urged your highnesses

0:52:35.480 --> 0:52:37.520
<v Speaker 1>to spend all the profits of this my enterprise on

0:52:37.560 --> 0:52:42.400
<v Speaker 1>the conquest of Jerusalem. All right. So yeah, he's like,

0:52:43.040 --> 0:52:45.320
<v Speaker 1>it's gonna be great, it's going to change the world.

0:52:47.360 --> 0:52:49.160
<v Speaker 1>It is well, because what he's saying here is that

0:52:49.560 --> 0:52:52.480
<v Speaker 1>what I'm leaving them on the island to to collect

0:52:52.520 --> 0:52:55.719
<v Speaker 1>gold and find a mind and find spices, which number

0:52:55.719 --> 0:52:58.000
<v Speaker 1>one Carol Delaney is like he just wanted them there

0:52:58.040 --> 0:52:59.920
<v Speaker 1>to watch his friend and to set up a settle

0:53:00.040 --> 0:53:02.920
<v Speaker 1>it so people could live essentially set up a human

0:53:03.000 --> 0:53:06.600
<v Speaker 1>Bitcoin mine. Yeah, that that's actually what he's doing, and

0:53:06.640 --> 0:53:09.719
<v Speaker 1>he wants he's doing it all for Jerusalem, baby. So

0:53:09.960 --> 0:53:12.360
<v Speaker 1>one of the last things Columbus did was he delivered

0:53:12.400 --> 0:53:14.160
<v Speaker 1>a letter to the man he was leaving in charge

0:53:14.160 --> 0:53:18.160
<v Speaker 1>of navadad Uh. It contained instructions and was signed instead

0:53:18.160 --> 0:53:21.560
<v Speaker 1>of with Columbus's usual signature, it was signed with something new.

0:53:21.640 --> 0:53:24.360
<v Speaker 1>This is the first time he starts using what instead

0:53:24.360 --> 0:53:26.799
<v Speaker 1>of like his signature. Is this bizarre glyph that he

0:53:26.840 --> 0:53:30.840
<v Speaker 1>invints for himself during the voyage um and he creates

0:53:30.880 --> 0:53:33.319
<v Speaker 1>this like glyph to sign things with because he's now

0:53:33.360 --> 0:53:35.719
<v Speaker 1>grown convinced that he's being guided by God to some

0:53:35.880 --> 0:53:39.560
<v Speaker 1>holy end. And here's how Carol Delaney describes this. The

0:53:39.600 --> 0:53:42.319
<v Speaker 1>sigil resembles a ship in full sale and consists of

0:53:42.400 --> 0:53:44.680
<v Speaker 1>three rows of letters in the shape of a triangle.

0:53:44.960 --> 0:53:47.720
<v Speaker 1>The meaning of the last line is clear. Expo Ferends

0:53:47.840 --> 0:53:51.160
<v Speaker 1>is a combination of Greek and Latin words meaning Christ bearer.

0:53:51.440 --> 0:53:53.520
<v Speaker 1>Columbus must have believed that he had made good on

0:53:53.560 --> 0:53:57.560
<v Speaker 1>his identification with his namesake St. Christopher, though during the voyage,

0:53:57.560 --> 0:53:59.400
<v Speaker 1>Columbus must have gotten much thought to the letters in

0:53:59.400 --> 0:54:02.719
<v Speaker 1>their arrangement. To this day, they remain undeciphered, despite the

0:54:02.760 --> 0:54:05.799
<v Speaker 1>efforts of many people through the ages. What interpretation is

0:54:05.800 --> 0:54:08.239
<v Speaker 1>that the initials stand for serve Us at the top,

0:54:08.320 --> 0:54:12.040
<v Speaker 1>and then some altissimy Salvadorus on the second line and

0:54:12.200 --> 0:54:15.360
<v Speaker 1>Christe Maria Jesu on the third, all of which translates

0:54:15.400 --> 0:54:17.600
<v Speaker 1>as I am the servant of the Most High Savior,

0:54:17.719 --> 0:54:22.400
<v Speaker 1>Oh Christ Mary Joseph. Another interpretation is servadors who's als

0:54:22.440 --> 0:54:26.800
<v Speaker 1>Teca's sacras Christo Maria Isabel, that is, the humble servant

0:54:26.800 --> 0:54:31.520
<v Speaker 1>of their most sacred Majesty's Christ Mary and Isabella. So

0:54:32.600 --> 0:54:37.440
<v Speaker 1>he's he's he's kind of gone full extremist here. Um,

0:54:37.440 --> 0:54:40.320
<v Speaker 1>he's he's. He's like built himself a logo. That doesn't

0:54:40.880 --> 0:54:45.640
<v Speaker 1>that number one. He's like among primarily himself. Yeah, he is,

0:54:45.680 --> 0:54:48.919
<v Speaker 1>he is, he is. He is signing himself now as

0:54:48.960 --> 0:54:51.839
<v Speaker 1>like the agent of God, right, like the person who

0:54:51.880 --> 0:54:55.920
<v Speaker 1>is going to like bring about the apocalypse and designs

0:54:56.000 --> 0:54:58.800
<v Speaker 1>of Jerusalem. Yeah, like put it in a little cool triangle.

0:54:59.000 --> 0:55:02.600
<v Speaker 1>He's spending a lot of writing figured it out. Yeah,

0:55:02.920 --> 0:55:05.920
<v Speaker 1>he's got we never got his notes, his little trapper

0:55:06.000 --> 0:55:08.000
<v Speaker 1>keeper as he figured out how to do all the

0:55:08.040 --> 0:55:11.560
<v Speaker 1>fail the alternate ones, and takes some little ship he

0:55:11.600 --> 0:55:15.239
<v Speaker 1>was gonna doodle anyway. That's that we're now at like

0:55:15.360 --> 0:55:18.920
<v Speaker 1>full christ Bearer Columbus, who is number one, convinced that

0:55:19.040 --> 0:55:22.399
<v Speaker 1>he and by like he and the sovereigns now own

0:55:22.440 --> 0:55:24.839
<v Speaker 1>this place right because again he part of his deal

0:55:24.880 --> 0:55:27.439
<v Speaker 1>with them is that if they take it, he gets

0:55:27.440 --> 0:55:29.600
<v Speaker 1>to be the governor and he gets a cut of

0:55:29.640 --> 0:55:33.239
<v Speaker 1>all the profits um. And he's also convinced that he

0:55:33.400 --> 0:55:36.360
<v Speaker 1>is being directly guided by God to take possession of

0:55:36.400 --> 0:55:38.600
<v Speaker 1>this in order to fund the Holy War. So that's

0:55:38.640 --> 0:55:43.480
<v Speaker 1>it is striking how often people who have acquired or

0:55:43.640 --> 0:55:50.400
<v Speaker 1>on the verge of acquiring completely like you know, unevenly levered,

0:55:50.520 --> 0:55:53.800
<v Speaker 1>like advantage over something, or to suck a huge amount

0:55:53.800 --> 0:55:58.640
<v Speaker 1>of resource up, suddenly decide that it's good. This is happening,

0:55:59.080 --> 0:56:01.440
<v Speaker 1>and God one to this to happen, and it's great.

0:56:01.719 --> 0:56:05.680
<v Speaker 1>And that's why it's fine. I love it. I love

0:56:05.719 --> 0:56:08.000
<v Speaker 1>being on the show, Robert. I'm glad this is all

0:56:08.040 --> 0:56:13.440
<v Speaker 1>we ever do together, episode after episode. Yes, next we

0:56:13.520 --> 0:56:16.640
<v Speaker 1>will be talking about Christopher Columbus's feet. Now, this is

0:56:16.880 --> 0:56:20.960
<v Speaker 1>largely going to be based on you know my personal

0:56:21.080 --> 0:56:24.799
<v Speaker 1>theories um slash erotic dreams. But I think people will

0:56:24.800 --> 0:56:26.600
<v Speaker 1>still get a lot out of it. Michael, I hope

0:56:26.640 --> 0:56:30.960
<v Speaker 1>you do. I'm turgid, So let's go. Do you have

0:56:30.960 --> 0:56:33.440
<v Speaker 1>any plugs you want to plug before we roll out? God?

0:56:33.560 --> 0:56:37.600
<v Speaker 1>Not after that. Thanks for the opportunity, Robert, always have

0:56:37.640 --> 0:56:41.120
<v Speaker 1>a blast here. Uh yeah, my name's Michael Swain. You

0:56:41.160 --> 0:56:44.600
<v Speaker 1>can find me on Twitter mostly at swain Underscore Corp.

0:56:45.080 --> 0:56:47.040
<v Speaker 1>And if you want to hear me on a whole

0:56:47.120 --> 0:56:50.560
<v Speaker 1>variety of podcasts, search up small Beans, which is the

0:56:50.640 --> 0:56:53.239
<v Speaker 1>name of my imprint, or head over to patreon dot

0:56:53.239 --> 0:56:55.879
<v Speaker 1>com slash small Beans. I've also got another show that's

0:56:55.920 --> 0:56:59.120
<v Speaker 1>not on that network called One Upsmanship, a brand new

0:56:59.200 --> 0:57:01.879
<v Speaker 1>video games podcas test on the I Heart network. Check

0:57:01.880 --> 0:57:04.400
<v Speaker 1>it out if you're interested in video games as an

0:57:04.520 --> 0:57:07.759
<v Speaker 1>art form, because that's what we think it is. By we,

0:57:07.920 --> 0:57:10.279
<v Speaker 1>I mean myself and my co host Adam Ganzer again

0:57:10.320 --> 0:57:13.560
<v Speaker 1>that's the number one and then ups men ship check

0:57:13.560 --> 0:57:18.320
<v Speaker 1>it out. Excellent. Alright, so the episodes over go home.

0:57:18.360 --> 0:57:24.560
<v Speaker 1>Everybody Behind the Bastards is a production of cool Zone Media.

0:57:24.920 --> 0:57:27.520
<v Speaker 1>For more from cool Zone Media, visit our website cool

0:57:27.600 --> 0:57:30.600
<v Speaker 1>Zone Media. Dot com, or check us out on the

0:57:30.600 --> 0:57:33.320
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

0:57:33.320 --> 0:57:34.080
<v Speaker 1>your podcasts.